WET.........................1
so this face is often wet with tears at the injustices T 31 E 3 (850)
 
 WHATE.......................1
future WILL be like it. Whateer you hold as dear T 13 C 3 (338)
 
 WHATEVER....................166
who lets me, and to whatever extent he permits it. YOUR T 1 B 42e (10)
and abundance. Whatever is true and real is T 1 B 43b (11)
not exist at all. To whatever extent a man is willing T 1 B 53a (17)
clearly that you ARE free. Whatever lies you may believe are T 2 A 14 (22)
Flight can be undertaken in whatever direction you choose, but note T 2 B 13 (25)
will inevitably BE expressed in whatever way is most helpful to T 2 C 8 (32)
him that he can think whatever he wants without any REAL T 2 E 5 (40)
are nothing and everything. To whatever extent one is believed in T 2 E 14 (42)
will. It also follows that whatever he creates is real in T 2 E 19 (44)
be used against YOU. To whatever extent it IS used against T 3 H 6 (64)
and the Soul, so that WHATEVER the ego makes is incomplete T 4 B 2 (71)
undertake. What is the purpose? Whatever it is, you cannot doubt T 4 F 10 (91)
real, including the Soul. To whatever extent you permit this state T 4 H 5 (97)
T 5 G 5 Whatever you accept INTO your mind T 5 G 5 (118)
ALWAYS the call to awake, whatever you have been dreaming. Nothing T 6 F 4 (144)
of what God PUT there. Whatever is IN ACCORD with this T 6 H 1 (150)
you believe ABOUT your mind. Whatever these beliefs may be, they T 7 J 9 (182)
So do YOU. God gives WHATEVER belongs to Him because He T 8 D 9 (194)
to whom He gives equally whatever is acceptable to Him. BECAUSE T 8 E 9 (197)
nothing CAN replace God, and whatever replacements you have attempted ARE T 9 I 14 (244)
refuse to worship him in whatever form he may appear to T 9 J 1 (245)
and where he IS. In whatever part of the mind of T 10 B 3 (253)
have allied yourself AGAINST Him. Whatever journey you choose to take T 10 C 5 (257)
10 YOUR recognition that whatever seems to separate you from T 10 F 10 (267)
believes he cannot offer himself. Whatever the sickness, there is but T 11 C 6 (284)
to use what He knows. Whatever is revealed to Him that T 11 C 13 (286)
angry with a brother, for WHATEVER reason, you are believing that T 11 D 3 (287)
s Will nor yours, and whatever is true IS the Will T 11 E 6 (291)
of value in it is whatever part of it you look T 11 G 3 (296)
and He will look upon whatever you see with love if T 11 G 4 (296)
SEPARATION, and so you lose whatever you have gotten in its T 12 G 11 (333)
in ANY way, in ANYONE, WHATEVER he may do, you will T 13 D 6 (342)
would have accomplished from accomplishment. Whatever your reactions to the HolyT 13 E 3 (346)
Spirits Voice may be, whatever voice you choose to listen T 13 E 3 (346)
you choose to listen to, whatever strange thoughts may occur to T 13 E 3 (346)
everyone, and teach him that, WHATEVER he may try to do T 13 H 7 (355)
this. For, in the end, whatever form it takes, your guilt T 13 I 4 (360)
communication. He therefore must remove whatever interferes with it in orderT 14 C 8 (369)
the present by giving it whatever meaning it holds for you T 14 G 3 (381)
yourself unworthy of it. And whatever you offer as a substitute T 15 D 2 (393)
He is swift to utilize whatever you offer Him on behalf T 15 I 1 (412)
would respond to EVERY need, whatever form it takes. And so T 15 I 5 (413)
give ALL your guilt away WHATEVER you think, and purchase peace T 15 J 6 (418)
illusion is one of fear, whatever form it takes. And the T 16 E 6 (435)
understood for what they are. Whatever form they take, they are T 16 F 1 (439)
slaves of vengeance. And why whatever reminds you of your past T 17 C 3 (457)
happiness as its Creator did. Whatever fulfills this function not CANNOT T 17 E 1 (462)
are free to make over whatever seemed to attack you, and T 18 C 1 (484)
But trust implicitly your willingness, whatever else may enter. Concentrate onlyT 18 E 2 (490)
so it must be that whatever threatens the peace of one T 18 F 6 (494)
body will seem to be whatever is the means for reaching T 19 H 2 (534)
MUST enter with it, and whatever fear directs the body to T 19 H 4 (535)
long journey through this world whatever meaning lies in them. Beyond T 19 L 14 (546)
mediator of all relationships, making whatever adjustments it deems necessary, andT 20 D 2 (553)
one emotion that you made, whatever it may seem to be T 22 B 4 (607)
between you? Look fairly at whatever makes you give each other T 24 B 7 (646)
upon the gift of love. Whatever serves its purpose must be T 24 C 12 (651)
T 24 D 2 Whatever form of specialness you cherish T 24 D 2 (653)
and worthy only of destruction. Whatever gentleness it offers is but T 24 E 1 (656)
and is means for nothing. Whatever is perceived as means for T 24 H 5 (666)
depends upon the other for whatever sense it seems to have T 25 F 1 (681)
of loved. Who would attack whatever he perceives as wholly innocent T 25 F 2 (681)
call, unchanged in content in whatever form the call is made T 25 F 3 (681)
and stands between him and whatever hope he has of BEING T 25 H 9 (688)
For that is vengeance in whatever form it takes. Justice demands T 25 I 4 (691)
need solving do not change, whatever form the problem seems to T 26 C 1 (703)
fact, and does NOT change whatever dreams he has. Yet can T 26 F 7 (711)
from their purpose, they derive whatever meaning that they seem to T 26 H 16 (719)
that would justify a miracle whatever form they took. In every T 26 H 16 (719)
total. And its presence, in whatever form, will hide Their Presence T 26 K 1 (727)
and victimized despite your innocence? Whatever way the game of guilt T 26 K 4 (728)
is justified, is sickness in whatever form it takes. T T 27 B 5 (731)
end of life must come, whatever way that life be spent T 27 B 6 (731)
742) made? Whatever form the question takes, its T 27 E 4 (742)
is. Yet must He love whatever you hold dear. And for T 27 G 4 (749)
does not depend on him. Whatever cause they have is something T 27 H 7 (753)
T(759) Whatever seems to be the cause T 27 I 10 (759)
set you free from suffering, whatever form it takes. T T 27 I 10 (759)
suffering that brings you pain. Whatever hurt you bring to Him T 27 I 11 (759)
a part of fearful dreams whatever form they take, for you T 28 E 2 (773)
love for you, which lights whatever form it takes with love T 29 E 6 (793)
will have them ready for whatever need. B. Seven Rules T 30 A 1 (809)
not make decisions by yourself WHATEVER you decide. For they are T 30 B 15 (812)
thing; you do not WANT whatever you believe an idol gives T 30 E 6 (821)
but ONLY for your own. Whatever form his sins appear to T 31 C 1 (844)
you will take with you whatever road you choose to walk T 31 D 1 (846)
T 31 G 12 Whatever form temptation seems to take T 31 G 12 (861)
the ideas the exercises contain. Whatever your reactions to the ideas W 1 IN 5 (2)
this idea very specifically to whatever you see: This table does W 1 L 1 (2)
and apply the idea to whatever your glance rests on. Then W 2 L 1 (4)
head so that you include whatever is to either side. If W 2 L 1 (4)
making distinctions of any kind. Whatever you see becomes a proper W 3 L 1 (5)
pain. Apply it specifically to whatever you believe is the cause W 5 L 1 (8)
description of the feeling in whatever term seems accurate to you W 5 L 1 (8)
Then examine your mind for whatever is distressing you, regardless of W 5 L 3 (8)
This is equally true of whatever you look at. Acknowledge this W 7 L 4 (11)
idea for today indiscriminately to whatever catches your eye. For exampleW 7 L 4 (11)
idea for the day to whatever you see, remembering that the W 9 L 3 (15
yourself this as you give whatever your glance rests on equal W 12 L 2 (20)
world, and so on, using whatever descriptive terms happen to occur W 12 L 3 (20)
another, to this concluding statement. Whatever form such resistance may takeW 13 L 5 (23)
cancer, or heart attacks, or whatever may arouse fear in you W 14 L 5 (25)
and then apply it to whatever you see around you, using W 15 L 4 (26)
letting your glance rest on whatever happens to catch your eye W 25 L 6 (43)
treat them all alike to whatever extent you can. 8 W 26 L 7 (45)
first, and then applied to whatever you see in looking about W 28 L 7 (48)
with your eyes closed, using whatever subject comes to mind, and W 30 L 5 (51)
your inner world, merely let whatever thoughts cross your mind come W 31 L 3 (52)
applying the idea specifically to whatever you note in your casual W 36 L 3 (59)
you apply the idea to whatever you see: My holiness blesses W 37 L 4 (60)
God lies in it. Introduce whatever variations appeal to you, but W 38 L 5 (63)
out your unloving thoughts in whatever form they appear; uneasiness, depressionW 36 L 6 (65)
attack, insecurity, and so on. Whatever form they take they are W 36 L 6 (65)
into your application periods, in whatever form appeals to you. Do W 36 L 10 (65)
wherever you are and in whatever circumstances you find yourself. Your W 42 L 2 (70)
He gave them to me. Whatever thought that is clearly related W 42 L 4 (70)
cannot be apart from God. Whatever you do you do in W 43 L 3 (72)
you do in Him, because whatever you think you think with W 43 L 3 (72)
idea again, and then let whatever relevant thoughts occur to you W 43 L 5 (73)
is to escape from darkness, whatever you may believe to the W 44 L 6 (76)
This is the answer to whatever confronts you today. Through the W 50 L 4 (88)
images which I have made. Whatever I see reflects my thoughts W 53 RI 5 (97)
your mind carefully to catch whatever thoughts cross it. At first W 65 L 5 (120)
to pass the clouds by whatever means appeals to you. If W 70 L 8 (133)
of distracting thoughts. Realize that, whatever form they take, they haveW 81 RII 3 (162)
all the strength to do whatever it desires. You can escape W 91 L 5 (175)
what you made of yourself. Whatever evil you may think you W 93 L 7 (181)
are as God created you. Whatever mistakes you made, the truth W 93 L 7 (181)
want to do them for whatever reason should be done as W 111 RIII 3 (228)
your choice by laying by whatever thoughts you have, and dwelling W 129 L 9 (265)
to any part of hell, whatever form it takes, is simply W 130 L 11 (268)
which imposes threat, and not whatever outcome may result. When parts W 136 L 6 (292)
and bits of magic in whatever form they took. We will W 140 L 10 (309)
often arrogance. 2. Whatever your appointed role may be W 154 L 2 (329)
well. God made not death. Whatever form it takes must therefore W 163 L 8 (357)
For Oneness must be here. Whatever time the mind has set W 169 L 9 (374)
exceeds in depth and height whatever words could possibly convey, is W 182 L 11 (393)
it in honesty can understand. Whatever form the lesson takes is W 185 L 6 (403)
strength and power to do whatever it is asked. Attack thoughts W 199 L 2 (447)
peace, and gives our thoughts whatever meaning they may have. W 200 RVI 6 (453)
been given me to serve whatever purpose I perceive in it W 236 L 1 (479)
Lesson 248. Whatever suffers is not part of W 248 L 0 (492)
as faithful in disowning falsity. Whatever suffers is not part of W 248 L 1 (492)
think will make you safe. Whatever it may be, you will W 260 W5 5 (506)
Lesson 339. I will receive whatever I request. W 339 L 0 (592)
Him can call in vain. Whatever troubles you, be certain that W 361 L 1 (619)
better to sit up, in whatever position you prefer. Having gone M 17 A 5 M(41)
own insanity. Perception can make whatever picture the mind desires to M 20 A 5 M(50)
is found? Returning anger, in whatever form, will drop the heavy M 21 A 4 M(51)
help.. He seems to be whatever meets the needs you think U 7 A 4 U(12)
wisdom and help far exceed whatever contributions an earthly therapist can P 2 A 1 P(1)
begins and He directs. By whatever routes He chooses, all psychotherapy P 2 A 5 P(2)
he is protecting himself. To whatever extent he comes to realize P 3 A 1 P(3)
goal is wholly undivided always. Whatever resolutions patient and therapist reachP 3 B 3 P(4)
the more he learns. But whatever stage he is in, there P 3 B 4 P(5)
Name. To ask for help, whatever form it takes, is but P 3 F 6 P(13)
task is to make agreeable whatever is called on, however disagreeable P 3 G 3 P(14)
You will recognize them in whatever way can be most helpful P 4 A 3 P(19)
They will be sent in whatever form is most helpful; a P 4 A 3 P(19)
relationship is to be holy, whatever one needs is given by P 4 C 4 P(26)
is given by the other; whatever one lacks the other supplies P 4 C 4 P(26)
anyone. Relationships are always purposeful. Whatever their purpose may have beenP 4 C 6 P(26)
Who translates His Answer into whatever language you can understand and S 1 A 7 S(3)
wherever he may be and whatever form he may seem to S 1 B 6 S(5)
not abandon Love. Remember this; whatever you may think about yourself S 3 E 10 S(28)
you may think about yourself, whatever you may think about the S 3 E 10 S(28)