| WHEREBY.....................12 | |
| a distorted process of thinking whereby two systems of belief which | T 14 D 4 (371) |
| be. And be the means whereby your brother finds the peace | T 26 H 20 (720) |
| this function lies the means whereby your mind is unified. His | T 27 C 16 (737) |
| PURPOSE is the only means whereby perception can be stabilized, and | T 30 H 4 (832) |
| unwanted that becomes the means whereby the choice is reassessed; another | T 31 A 11 (839) |
| world. It is His gift whereby a sweet transition can be | W 159 L 10 (346) |
| asks the means of Him whereby its sleep is done. | W 168 L 2 (371) |
| offers you the certain means whereby all pain is healed, and | W 195 L 2 (435) |
| you to find the means whereby the world no longer seems | W 200 L 4 (449) |
| forgiveness is the only means whereby Christs vision comes to | W 247 L 1 (491) |
| You. You give the means whereby conviction comes, and surety of | W 327 L 2 (579) |
| cannot offer the only gift whereby all healing is accomplished. Forgiveness | P 4 C 3 P(25) |
| WHEREIN.....................13 | |
| drop from His Loving Mind wherein he was created, and where | T 13 H 15 (358) |
| The knowledge is safe, but wherein is YOUR safety apart from | T 14 E 1 (375) |
| condemnation. From this holy instant wherein holiness was born again you | T 15 B 8 (388) |
| this belief you WANT. Yet wherein lies its value except in | T 22 G 12 (624) |
| is the mirror of yourself, wherein you see the judgment you | T 24 G 8 (663) |
| you will see your sinfulness, wherein you stand condemned. Set in | T 25 B 2 (670) |
| variety of places and events wherein its hero finds itself, the | T 27 I 3 (756) |
| surrounds you in the peace wherein He wills you be forever | W 140 RIV 9 (313) |
| a circle held it fast, wherein another circle bound it, and | W 153 L 3 (324) |
| anticipation and in quiet joy wherein you quickly leave the world | W 157 L 4 (339) |
| within this interval of time wherein we practice changing our intent | W 181 L 3 (388) |
| reflection of the light above, wherein are earth and Heaven joined | W 183 L 4 (394) |
| me. He is my home, wherein I live and move; the | W 222 L 1 (464) |
| WHEREOF.....................1 | |
| 2. No-one but knows whereof we speak. Yet some try | W 183 L 2 (394) |
| WHEREON.....................8 | |
| is a world of light whereon they cast no shadows. Their | T 18 J 9 (509) |
| a HINDRANCE to the place whereon he stands? Is any echo | T 26 F 8 (711) |
| an ancient hate? The ground whereon you stand is holy ground | T 26 J 2 (724) |
| join Them on the ground whereon you stand. T 26 | T 26 J 4 (725) |
| the little gap of nothingness whereon it stands? What CAN be | T 28 H 6 (782) |
| have touched the holy ground whereon you stand, and where His | T 29 C 4 (788) |
| the holy Name of God whereon His Word is written, with | W 230 W2 3 (473) |
| look together on the place whereon I laid your worthless gifts | G 2 A 3 G(4) |
| WHEREVER....................31 | |
| I will direct you to wherever you can be truly helpful | T 4 H 9 (98) |
| I am content to be wherever He wishes, knowing He goes | T 4 I 3 (99) |
| Spirit perceives IS the same. Wherever He looks He sees Himself | T 6 C 13 (137) |
| more than darkness can abide wherever you go. The remembrance of | T 8 E 3 (195) |
| may appear to you and wherever you think you see him | T 9 J 1 (245) |
| every hurtful thought you hold, wherever you perceive it, lies the | T 10 C 2 (256) |
| nor found. It is there, wherever YOU are, being WITHIN you | T 14 D 2 (370) |
| it. By supplying your identity wherever it is NOT recognized, YOU | T 14 F 12 (380) |
| gift of faith, freely given wherever faithlessness is laid aside, unused | T 17 I 3 (478) |
| this FAIL to be accomplished, wherever it is undertaken? Guilt can | T 19 E 5 (526) |
| gone, and love must come wherever they are not. Why are | T 29 C 3 (787) |
| teach, in all its forms, wherever it occurs. It would persuade | T 31 H 1 (863) |
| all pain, in every form, wherever it occurs, but disappear as | T 31 H 6 (864) |
| see in this room (or wherever you are) | W 4 L 3 (6) |
| 41. God goes with me wherever I go. | W 41 L 0 (68) |
| its Source goes with you wherever you go. You can never | W 41 L 4 (68) |
| all joy goes with you wherever you go. You can never | W 41 L 4 (68) |
| all life goes with you wherever you go. Nothing can destroy | W 41 L 4 (68) |
| because God goes with you wherever you go. 5. | W 41 L 4 (68) |
| that God goes with you wherever you go. | W 41 L 10 (69) |
| it any time and anywhere, wherever you are and in whatever | W 42 L 2 (70) |
| 41) God goes with me wherever I go. How can I | W 59 RI 1 (108) |
| because God goes with me wherever I go. 2. | W 59 RI 1 (108) |
| W(139) wherever it is accepted it is | W 72 L 8 (139) |
| you bring peace with you wherever you go. Darkness and turmoil | W 75 L 1 (146) |
| of truth within your mind wherever you give up a false | W 127 L 8 (259) |
| himself can find no home wherever he may look, for he | W 160 L 6 (348) |
| Your Son is safe wherever he may be, for You | W 244 L 1 (488) |
| in. And Love will come wherever it is asked. This vision | W 313 L 1 (564) |
| therefore also reach His Son, wherever he may be and whatever | S 1 B 6 S(5) |
| disappear. Yet Christ has come wherever you have gone. For you | G 4 A 10 G(12) |
| WHETHER.....................58 | |
| revolves around the question of whether the body or the mind | T 3 C 13 (51) |
| aspects of what is judged, whether it be in or out | T 3 H 2 (63) |
| not matter, in the end, whether you judge right or wrong | T 3 H 2 (63) |
| that some have even doubted whether they really exist at all | T 3 H 8 (65) |
| what would hurt you most. Whether you know it now or | T 4 C 6 (77) |
| it opposes literally invincible odds, whether you are asleep or awake | T 4 D 13 (85) |
| working with your higher mind whether you are asleep or awake | T 4 E 12 (88) |
| make or create depending on whether the ego or the Holy | T 7 G 1 (169) |
| up to you to decide whether or not you will UTILIZE | T 7 I 2 (178) |
| IT. The problem is not whether what the Holy Spirit says | T 7 J 10 (183) |
| Spirit says is true, but whether you want to LISTEN to | T 7 J 10 (183) |
| reality, how would you know whether it is fearful or not | T 8 J 2 (214) |
| can ACCOUNT for the reactions, whether they place the ego in | T 9 C 8 (227) |
| threat, its only decision is whether to attack NOW, or to | T 9 G 3 (236) |
| s thought system, and judge whether its offering is really what | T 9 I 11 (243) |
| and the ego is nothing whether you invite it in or | T 10 C 7 (257) |
| the altar of his god, whether it be the god he | T 10 G 5 (272) |
| WILL search for your home whether you know where it is | T 11 E 5 (291) |
| is NOT up to you WHETHER to project, for projection is | T 11 H 7 (300) |
| by holding it against you. Whether he does this or does | T 13 H 5 (355) |
| you. You need not decide whether or not you are deserving | T 13 H 11 (357) |
| in Heaven, and consider carefully whether you WANT to make decisions | T 13 I 6 (361) |
| who are tired might consider whether this is not more restful | T 13 I 7 (361) |
| It is, therefore, your choice whether they support the ego or | T 15 C 4 (391) |
| ALL its consequences. The decision whether or not to listen to | T 16 F 15 (443) |
| judgment left to make is whether or not the ego likes | T 17 G 3 (472) |
| body, and of the questioning whether --- Manuscript | T 18 G 13 (498) |
| it is here you choose whether to look upon it or | T 19 L 3 (543) |
| each others hand, uncertain whether to let it go, or | T 20 D 10 (555) |
| Therefore, the question never is whether you want THEM, but always | T 20 I 8 (572) |
| would deny. YOUR question is whether the means by which this | T 21 B 3 (575) |
| is the choice of whether to attack or heal. For | T 21 H 7 (600) |
| this decision but the choice whether to see him through the | T 21 H 7 (600) |
| which must be true is whether you ARE different. From the | T 22 G 13 (625) |
| He has but the choice whether to take his word for | T 23 C 6 (633) |
| undone. How can you know whether you chose the stairs to | T 23 C 22 (638) |
| DO consider, and consider well, whether it is your wish that | T 24 E 5 (657) |
| does not pause to judge whether the hurt be large or | T 26 C 4 (704) |
| to Heaven. You but choose whether to go TOWARD Heaven, or | T 26 F 1 (710) |
| the dream is sad. But whether it succeeds or fails is | T 29 E 4 (793) |
| purity does not depend on whether it is seen on earth | T 30 D 9 (818) |
| on the simple choice of whether you would join with what | T 31 G 12 (861) |
| How else would you know whether or not this kind of | W 7 L 3 (11) |
| definite commitments. The question of whether you will keep them in | W 28 L 1 (47) |
| in constant communication with God, whether you are aware of it | W 49 L 1 (86) |
| now. The choice is not whether to see the past or | W 52 RI 4 (94) |
| the present: it is merely whether to see or not. What | W 52 RI 4 (94) |
| Therefore every time you choose whether or not to fulfill your | W 64 L 4 (117) |
| function, you are really choosing whether to be happy or not | W 64 L 4 (117) |
| outcomes fairly, and consider also whether it was ever reasonable to | W 66 L 9 (123) |
| to bring that awareness nearer, whether you feel you have succeeded | W 67 L 4 (125) |
| you. The question is not whether you will teach, for in | M 1 A 2 M(1) |
| things on the basis of whether they increase the helpfulness or | M 5 B 4 M(9) |
| for seeing. It alone decides whether what is seen is real | M 9 A 3 M(26) |
| judgment. This time, ask yourself whether your judgment or the Word | M 12 A 2 M(31) |
| slow or rapid, depending on whether he recognizes the Atonements | M 23 A 2 M(54) |
| promises, and ask yourself honestly whether it is likely he will | M 24 A 3 M(56) |
| and they must be made whether they be illusions or not | S 1 B 2 S(4) |