| WHOEVER.....................11 | |
| be truly helpful, and to whoever can follow my guidance through | T 4 H 9 (98) |
| that is MORE special. And whoever seems to possess a special | T 16 F 8 (441) |
| We need remember only that whoever attains the real world, beyond | T 18 K 1 (510) |
| attack, this still is true. Whoever takes the role of enemy | T 27 I 10 (758) |
| it can have no effects. Whoever says, There IS no gap | T 28 G 5 (780) |
| saved, with power to save whoever touches Him however lightly, asking | W 110 L 6 (226) |
| symbol of the real world. Whoever looks on this no longer | U 4 A 4 U(6) |
| and home of God Himself. Whoever comes has been sent. Perhaps | P 4 C 6 P(26) |
| without recognizing where to look. Whoever asks your help can show | P 4 C 7 P(27) |
| circumstance and at all times. Whoever He sends you will reach | P 4 C 8 P(27) |
| He gives His Teacher to whoever asks, and seeks to understand | S 2 D 1 S(17) |
| WHOLE.......................307 | |
| distorted. When this occurs, the whole family of God, or the | T 1 B 41a (9) |
| lacked holiness. The Creation IS whole, and the mark of wholeness | T 1 B 41b (9) |
| His complete awareness of the Whole Plan. The impersonal nature of | T 1 B 46b (12) |
| proceed IN time, but the whole Atonement stands at times | T 2 B 24 (27) |
| a belief in magic. The whole distortion which created magic rests | T 2 C 3 (31) |
| he is capable NOW. The whole aim of the miracle is | T 2 C 8 (32) |
| introduces a correction into the whole record which corrects retroactively as | T 2 C 20 (36) |
| not have arisen. Then the whole process is nothing more than | T 2 E 1 (39) |
| time, however, to consider the whole world of the unconscious or | T 2 E 11 (41) |
| mind is responsible for the whole content --- | T 2 E 11 (41) |
| an integral part of the whole Sonship. You do not find | T 2 E 16 (43) |
| find the concept that the whole is greater than its parts | T 2 E 16 (43) |
| you have to turn a whole frame of reference around in | T 3 C 3 (48) |
| means that it is not whole. The miracle is a way | T 3 E 2 (54) |
| Soul that it derives its whole power to create. Even in | T 3 F 8 (58) |
| makes absolutely no sense. The whole picture is one in which | T 3 I 3 (67) |
| of ITSELF. In fact, its whole perception of other egos AS | T 4 C 8 (78) |
| His Kingdom? This is the whole message of the Atonement, a | T 4 D 1 (82) |
| a stepping-stone TOWARD it. The whole value of right perception lies | T 4 G 1 (92) |
| YOU do not perceive the whole situation as it is. Only | T 4 G 3 (93) |
| you ARE indebted to the whole Sonship, which INCLUDES me, you | T 4 G 5 (93) |
| am in charge of the whole Atonement. This is ONLY because | T 4 G 8 (94) |
| ego perceives is a separate whole, without the relationships that imply | T 4 H 2 (96) |
| you know it with your whole mind. Even revelation is not | T 4 H 8 (98) |
| alive, then the only possible whole state IS that of love | T 5 A 2 (100) |
| joy. Therefore, the only possible whole state is the wholly joyous | T 5 A 2 (100) |
| IS one of ideas, the whole belief in the false association | T 5 B 2 (101) |
| Atonement could repair until the whole mind returned to creating. | T 5 C 7 (103) |
| Atonement is complete and the whole Sonship is healed, there will | T 5 D 1 (104) |
| man if he gain the whole world and lose his own | T 5 D 6 (105) |
| integration that can make it whole? T 5 D 10 | T 5 D 9 (106) |
| its power to attract the whole Sonship, and to bring it | T 5 D 10 (106) |
| to disruption BECAUSE it is whole. Guilt is ALWAYS disruptive. Anything | T 5 G 2 (117) |
| to the Kingdom where your whole mind BELONGS. The ego is | T 5 H 9 (122) |
| because their faith was not whole. Some of them have healed | T 5 I 9 (126) |
| healed BECAUSE GOD CREATED IT WHOLE. You are merely asked to | T 5 I 9 (126) |
| in the New Testament, whose whole gospel is ONLY the message | T 6 B 15 (132) |
| I BELIEVED in betrayal. The whole message of the crucifixion was | T 6 B 16 (132) |
| be appreciated EXCEPT by a whole mind, which recognizes the wholeness | T 6 C 1 (134) |
| tells you to return your whole mind to God because IT | T 6 C 10 (136) |
| is united, He offers the whole Kingdom always. This is the | T 6 C 13 (137) |
| error, the foundation of its whole thought system. T 6 | T 6 E 1 (140) |
| knows your mind only as whole? What God DOES know is | T 6 F 1 (143) |
| salvation IS critical to the whole Sonship. We said before that | T 6 H 1 (150) |
| IT IS. Since it IS whole, you are teaching peace BECAUSE | T 6 H 7 (151) |
| unless it transfers to the whole Sonship, which is immeasurable because | T 6 H 10 (152) |
| be incomplete. To teach the whole Sonship WITHOUT EXCEPTION demonstrates that | T 6 H 10 (152) |
| the Kingdom of God is whole. We have said that the | T 7 B 3 (155) |
| is perceiving himself as NOT WHOLE, and therefore IN NEED. If | T 7 B 6 (156) |
| the meaning. In fact, his whole purpose is to change the | T 7 C 6 (157) |
| knows His creations as perfectly whole. Yet healing is still OF | T 7 E 8 (163) |
| He knows you ONLY as whole. BY healing you learn of | T 7 E 10 (163) |
| and only the conflict-free ARE whole. By accepting exceptions and acknowledging | T 7 F 6 (166) |
| accord with His because your whole meaning, and your ONLY meaning | T 7 F 8 (166) |
| created as YOU were. The whole glory and perfect joy that | T 7 F 12 (168) |
| upon YOU and on the whole Sonship because this is your | T 7 F 15 (168) |
| the Sonship knows itself as whole. T 7 H 5 | T 7 H 4 (175) |
| ego ALWAYS makes, underlies its whole use of projection. It does | T 7 I 6 (179) |
| from the Sonship AS A WHOLE. T 7 I 8 | T 7 I 7 (179) |
| 7 I 9 The whole purpose of this course is | T 7 I 9 (180) |
| your true identification with the whole Kingdom as literally PART of | T 7 I 9 (180) |
| God. The power of the whole Sonship AND of its Creator | T 7 J 2 (180) |
| fullness, rendering its creations equally whole and equal in perfection. The | T 7 J 2 (180) |
| IS extension. The egos whole thought system blocks extension, and | T 7 J 3 (181) |
| yourself, and you are NOT whole. A split mind cannot perceive | T 7 J 4 (181) |
| for the Sonship as a whole. T 7 J 6 | T 7 J 5 (181) |
| perfect joy, and only the whole can be born of its | T 7 J 6 (182) |
| lesson, you HAVE included the whole. You have said that, when | T 7 J 7 (182) |
| your failure to acknowledge the whole result of the egos | T 7 J 7 (182) |
| you do NOT see the whole of it. You are willing | T 7 J 8 (182) |
| is the cause of the whole idea of sacrifice. Obey the | T 7 K 1 (183) |
| may seem to be. The whole separation lies in this fallacy | T 7 K 5 (184) |
| said before that only the whole Sonship is worthy to be | T 7 L 6 (186) |
| with God because only the whole Sonship can create LIKE Him | T 7 L 6 (186) |
| ITSELF is divided or not whole. Your will is the means | T 8 E 7 (196) |
| heal is still to make whole. Therefore, to heal is to | T 8 E 13 (198) |
| cannot function at all. The whole power of Gods Son | T 8 F 8 (202) |
| the body is perceived as whole. Its purpose is seen as | T 8 G 9 (205) |
| natural, it heals by making whole, which is ALSO natural. ALL | T 8 G 10 (205) |
| ALSO natural. ALL mind is whole, and the belief that part | T 8 G 10 (205) |
| the mind, the body becomes whole because the MINDS purpose | T 8 G 13 (206) |
| to ACCEPT this, when your whole purpose for learning should be | T 8 G 14 (206) |
| relationship is not reciprocal. The whole DOES define the part, but | T 8 H 2 (208) |
| part does NOT define the whole. This is as true of | T 8 H 2 (208) |
| and perception. In perception the whole is built up of parts | T 8 H 2 (208) |
| IS no difference between the whole and the part where change | T 8 H 2 (208) |
| little part will bring the whole TO you. Accept, then, your | T 8 I 2 (211) |
| little part, and LET the whole be yours. T 8 | T 8 I 2 (211) |
| this oneness. Our minds are whole BECAUSE they are one. If | T 8 I 8 (213) |
| source of fear in this whole process can ONLY be what | T 8 J 5 (215) |
| the crucial issue in the whole separation fantasy. Anyone who elects | T 9 C 8 (227) |
| wholeness because each part IS whole. Wholeness is indivisible, | T 9 E 4 (231) |
| system because it opens the WHOLE thought system to question. | T 9 F 6 (234) |
| and keep the egos WHOLE thought system intact. You cannot | T 9 F 7 (234) |
| this value that makes you whole. A whole mind is not | T 9 I 13 (244) |
| that makes you whole. A whole mind is not idolatrous, and | T 9 I 13 (244) |
| in it will make you whole when you have faith in | T 9 I 13 (244) |
| illusions are irreconcilable. Truth is whole, and CANNOT be known by | T 9 J 2 (246) |
| IS your father, or its whole thought system will not stand | T 10 A 2 (252) |
| yours. This belief is your whole sickness and your whole fear | T 10 B 12 (255) |
| your whole sickness and your whole fear. Every symptom of sickness | T 10 B 12 (255) |
| that he wants TO MAKE WHOLE. And this willingness opens his | T 10 C 4 (257) |
| your small willingness to make whole He will lay His Own | T 10 C 4 (257) |
| COMPLETE Will and make YOURS whole. What can the Son of | T 10 C 4 (257) |
| understand Wholeness unless YOU are whole, and no part of the | T 10 D 8 (260) |
| mind you can accept the whole Sonship, and bless it with | T 10 D 8 (260) |
| God and in whom the whole Sonship rests. | T 10 E 8 (264) |
| to DO something, and the whole separation FALLACY lies in the | T 10 F 3 (265) |
| creation, NOT of autonomy. Your whole creative function lies in your | T 10 F 6 (266) |
| the symbol of joy. Its whole compelling power lies in the | T 10 G 6 (272) |
| equality is their Oneness. The whole power of God is in | T 10 G 10 (273) |
| of your own ego-involvement. The whole process represents a clear-cut attempt | T 11 A 2 (280) |
| remedy. You will be made whole as you MAKE whole, for | T 11 C 6 (284) |
| made whole as you MAKE whole, for to perceive in sickness | T 11 C 6 (284) |
| the Sonship, for God is whole, and all his extensions are | T 11 E 6 (291) |
| not BE so until the whole learning situation, as YOU have | T 11 F 9 (295) |
| you how to gain the whole world and lose your own | T 11 G 1 (296) |
| perception you will be made whole, and the Atonement will radiate | T 11 H 1 (299) |
| you heard it, and the whole world you think you control | T 12 C 4 (316) |
| You have built your whole insane belief system because you | T 12 C 5 (316) |
| and that they are not whole. For these figures have no | T 12 E 2 (322) |
| him anywhere, for he is whole. Call all your brothers to | T 12 F 8 (328) |
| about knowledge. Every aspect is whole, and therefore no aspect is | T 13 A 2 (335) |
| of one aspect of the whole. Though every aspect IS the | T 13 B 3 (336) |
| Though every aspect IS the whole, you cannot know this until | T 13 B 3 (336) |
| guilt is the egos whole undoing. MAKE NO ONE FEARFUL | T 13 C 2 (338) |
| do not see yourselves as whole and therefore happy. Yet you | T 13 H 2 (354) |
| therefore happy. Yet you are whole ONLY in your guiltlessness, and | T 13 H 2 (354) |
| decision is made for the WHOLE Sonship, directed in and out | T 13 H 9 (356) |
| instant to offer you the whole of Heaven. In exchange for | T 15 B 10 (389) |
| little to restore Gods whole power to you. He Who | T 15 B 13 (390) |
| will quickly offer you the whole lesson of peace. What can | T 15 C 1 (390) |
| it, for it holds the whole release from littleness. T | T 15 E 1 (397) |
| and with it goes the whole BASIS for exclusion. Without its | T 15 G 7 (405) |
| Fear not to recognize the whole idea of sacrifice as SOLELY | T 15 K 1 (420) |
| Him. In His Presence, the whole idea of sacrifice loses all | T 15 K 2 (420) |
| through Him is for the whole Sonship, NOT for part of | T 16 B 4 (426) |
| to understand than is the whole. If miracles ARE at all | T 16 C 1 (427) |
| a little part of the whole. And this is but a | T 16 C 2 (427) |
| or LOOKING AWAY from the whole, to what you think you | T 16 C 2 (427) |
| them, either in part OR whole. Yet you have DONE them | T 16 C 2 (427) |
| recognition of the part as whole, and of the whole in | T 16 C 3 (427) |
| as whole, and of the whole in every part, is PERFECTLY | T 16 C 3 (427) |
| substitute for what makes you whole in truth, NOT in illusion | T 16 E 8 (436) |
| Whom God remembers MUST be whole. And God has never forgotten | T 16 E 11 (437) |
| never forgotten what makes HIM whole. In your completion lies the | T 16 E 11 (437) |
| are only attributes of the whole religion of the separation, and | T 16 F 10 (441) |
| NOT to know yourself. Its whole thought system is a carefully | T 16 F 15 (443) |
| be lost. And so your whole investment in seeing it would | T 16 G 3 (444) |
| does not include even one whole individual. For the ego wants | T 16 G 4 (445) |
| to your appreciation of the whole! What you reserve unto yourself | T 17 B 1 (452) |
| 17 E 4 The whole defense system which the ego | T 17 E 4 (462) |
| it, as insane as the whole. The special relationship, which is | T 17 E 5 (463) |
| and you HAVE retained the whole. T 17 E 7 | T 17 E 6 (463) |
| for these aspects enclose the whole, complete in EVERY aspect. Death | T 17 E 9 (464) |
| be undertaken, to keep truth WHOLE. The power of Heaven, the | T 17 E 10 (464) |
| it REPRESENTS. For as the whole thought system of the ego | T 17 E 11 (465) |
| in its gifts, so the whole of Heaven lies in this | T 17 E 11 (465) |
| your remembrance, offering you the whole of creation in exchange for | T 17 E 15 (466) |
| of Him, as in the whole. The whole reality of your | T 17 E 16 (466) |
| as in the whole. The whole reality of your relationship with | T 17 E 16 (466) |
| of mind about what the whole relationship is FOR. As this | T 17 F 5 (468) |
| sees the situation as a WHOLE. The goal establishes the fact | T 17 G 6 (473) |
| perceive the situation as a whole. Therefore, it seeks to split | T 17 G 6 (473) |
| which does not involve your WHOLE relationship, in every aspect and | T 17 H 7 (476) |
| shares the purpose of your whole relationship, and derives its meaning | T 17 H 7 (476) |
| every situation, seen as a WHOLE. Faith has accepted every aspect | T 17 I 1 (478) |
| all you ever made. Your whole world rests upon it. Everything | T 18 B 1 (481) |
| in it lies the Sonship, whole and beautiful, safe in your | T 18 B 8 (483) |
| with truth. God and His whole creation have entered it together | T 18 B 8 (483) |
| broken, and join in making whole what has been ravaged by | T 18 B 9 (483) |
| brought it. We are made whole in our desire to make | T 18 D 7 (489) |
| in our desire to make whole. Let not time worry you | T 18 D 7 (489) |
| to One Who KNOWS. The whole belief in orders of difficulty | T 18 E 8 (492) |
| with it. And both become whole, as neither is perceived as | T 18 G 11 (498) |
| has no attraction NOW. Its whole attraction is imaginary, and therefore | T 18 H 3 (500) |
| of Heaven splintered from the whole, proclaiming that within it is | T 18 I 2 (503) |
| could you but appreciate the whole, you would see instantly that | T 18 I 3 (503) |
| them for its being. Its whole --- Manuscript | T 18 I 4 (503) |
| for everything, and needing the whole to give them any meaning | T 18 I 5 (504) |
| were separate, nor would the whole be whole without it. It | T 18 I 6 (504) |
| nor would the whole be whole without it. It is not | T 18 I 6 (504) |
| is no different from the whole, being continuous with it and | T 18 I 6 (504) |
| with love is the glorious whole, which offers all its happiness | T 18 I 7 (504) |
| of love calls on the whole in vain. No Son of | T 18 I 11 (506) |
| is the Son of God, whole and omnipotent, sole ruler of | T 18 J 1 (507) |
| and seems to be the whole foundation on which the world | T 18 J 5 (508) |
| is easy to see a whole world rising. A solid mountain | T 18 J 8 (508) |
| as meaningful and as a whole. And everyone must be involved | T 19 A 1 (512) |
| real because you make it WHOLE. And this IS healing. The | T 19 A 2 (512) |
| remove all limitations and make whole. Faithlessness would destroy and SEPARATE | T 19 B 3 (513) |
| wild insanity inherent in the whole idea of sin, it is | T 19 C 3 (517) |
| easily escaped from that its whole correction is like walking through | T 19 C 8 (518) |
| it would spread across the whole creation, it must begin with | T 19 E 1 (525) |
| you would place upon the whole. Gods Will is One | T 19 E 3 (525) |
| give the Holy Spirit the whole IDEA of sacrifice. And to | T 19 H 1 (534) |
| attraction to guilt maintains the whole illusion of its existence. This | T 19 H 5 (535) |
| upon himself as healed and whole. B. Holy Week | T 20 A 1 (547) |
| is the symbol of the whole journey the Son of God | T 20 B 2 (547) |
| me still, and who is whole without him? Be you his | T 20 C 4 (549) |
| the Son of God as whole. But look you first upon | T 20 C 4 (550) |
| part complete, nor is the whole completed without your part. The | T 20 E 6 (558) |
| you two alone. For the whole new world rests in the | T 20 E 7 (559) |
| been made. Desire now its whole undoing, and it is done | T 20 I 1 (570) |
| heard completely unremembered. Not the whole song has stayed with you | T 21 B 6 (576) |
| you need to have your whole relationship transformed to joy; the | T 21 C 1 (578) |
| simply, see in it the whole exchange of separation for salvation | T 21 C 6 (579) |
| otherwise, and you deny your whole reality. But grant that everything | T 21 C 14 (581) |
| are threatening the egos whole defensive system too seriously for | T 21 E 3 (587) |
| to see, depends entirely your whole belief in what you ARE | T 21 F 1 (590) |
| You do not realize the whole extent to which the idea | T 21 F 4 (591) |
| given you to change his whole mind, which is one with | T 21 G 7 (595) |
| errors, and make him whole. The instant that you choose | T 21 G 7 (596) |
| that same instant is his whole salvation seen as complete with | T 21 G 7 (596) |
| it by joining with another, whole as himself. He sees no | T 22 A 3 (604) |
| it yet only because your whole communication is like a baby | T 22 B 6 (607) |
| us look closer at the whole illusion that what you made | T 22 C 9 (612) |
| 2 The egos whole continuance depends on its belief | T 22 D 2 (614) |
| fragment of the whole, without the meaning that the | T 22 D 4 (615) |
| without the meaning that the whole would give. And yet mistakes | T 22 D 4 (615) |
| you will go NOWHERE. The whole purpose of coming this far | T 22 E 1 (617) |
| so fragmented? It is still whole, and nothing has been taken | T 22 F 2 (619) |
| of the creation without the whole, the Son without the Father | T 22 G 12 (624) |
| from one is easier. The whole --- Manuscript | T 23 C 21 (637) |
| your specialness, and make you whole in mind and one with | T 24 C 8 (650) |
| not belong together, and the whole contributes nothing to the parts | T 24 F 2 (658) |
| For what God wills is whole, and part of Him because | T 24 G 2 (661) |
| and behold in him the whole reversal of the laws that | T 24 G 5 (662) |
| it hard to grasp the whole extent to which it must | T 24 H 8 (667) |
| raise Him to His Father, whole and pure and worthy of | T 25 B 1 (669) |
| sinlessness is merely this: The whole desire to attack is gone | T 25 F 1 (681) |
| the power to change the whole foundation of the world you | T 25 H 5 (687) |
| 25 H 11 The whole belief that someone loses but | T 25 H 11 (689) |
| your special function is made whole because it shares the FUNCTION | T 25 H 12 (689) |
| shares the FUNCTION of the whole. T 25 H 13 | T 25 H 12 (689) |
| IS but one mistake; the whole idea that loss is possible | T 26 C 2 (703) |
| and all their radiance made whole again. --- | T 26 E 3 (708) |
| its effects as is the whole idea of sacrifice. If loss | T 26 H 15 (718) |
| perceive one purpose for your whole relationship. And this you seek | T 26 K 5 (728) |
| all, it would entail the whole of Gods creation, and | T 27 A 1 (729) |
| lesson will not teach the whole. The miracle is useless if | T 28 C 11 (769) |
| offers his identity, which the whole picture represents, instead of just | T 28 E 8 (775) |
| take mean nothing. For the whole is in each one. And | T 28 E 9 (775) |
| place in you where this whole world has been forgotten; where | T 29 F 1 (794) |
| created that you might be whole, for only the complete can | T 29 F 3 (794) |
| search implies you are not whole within, and fear to look | T 29 H 4 (800) |
| what is sacrificed cannot be whole. T 29 H 6 | T 29 H 5 (800) |
| separated off from what is whole. And thus it would be | T 30 D 3 (816) |
| he is. For more than whole is meaningless. If there were | T 30 D 5 (817) |
| him away? What is not whole cannot make whole. But what | T 30 D 5 (817) |
| is not whole cannot make whole. But what is really asked | T 30 D 5 (817) |
| you not, but in the whole completely lovely Thought God holds | T 30 D 5 (817) |
| of yourself that is not whole, and will remain afraid to | T 30 G 7 (829) |
| To heal is to make whole. And what is whole can | T 30 G 7 (829) |
| make whole. And what is whole can have no missing parts | T 30 G 7 (829) |
| not have him healed and whole. The Christ in him is | T 30 I 5 (835) |
| Gods creation to the whole is heard throughout the world | T 31 A 8 (838) |
| universal will that it be whole, and that you do not | T 31 A 9 (838) |
| to the perception of a whole world can hardly be called | W 16 L 2 (28) |
| Todays idea is the whole basis for vision. 2 | W 29 L 1 (49) |
| Those who see themselves as whole make no demands. 3 | W 37 L 2 (60) |
| to your own world, the whole world stands to benefit. | W 36 L 3 (64) |
| you and out into the whole world. It will cure all | W 41 L 3 (68) |
| such as: Holiness created me whole Kindness created me kind. Helpfulness | W 67 L 2 (124) |
| to be standing outside the whole area, and quite apart from | W 69 L 4 (128) |
| making equal contribution to the whole. Gods plan for your | W 71 L 7 (135) |
| Self, complete and healed and whole, with power to lift the | W 95 L 13 (187) |
| limits, safe and healed and whole, Free to forgive, and free | W 97 L 8 (193) |
| I am One Self, completely whole, At one with all creation | W 113 RIII 1 (233) |
| saved and saving, healed and whole. 13. Then let | W 121 L 12 (243) |
| looked at it before. Your whole perspective on the world will | W 128 L 7 (262) |
| keep the truth from being whole. The parts are seen as | W 136 L 2 (291) |
| as if each one were whole within itself. 3. | W 136 L 2 (291) |
| defense takes fragments of the whole, assembles them without regard to | W 136 L 6 (292) |
| thus constructs illusions of a whole which is not there. It | W 136 L 6 (292) |
| parts are wrested from the whole and seen as separate and | W 136 L 6 (292) |
| standing for attack upon the whole, successful in effect, and never | W 136 L 6 (292) |
| never to be seen as whole again. And yet you have | W 136 L 6 (292) |
| all details. Here is its whole reality for you. And it | W 152 L 1 (321) |
| you perceive that you are whole. There is no miracle you | W 159 L 2 (344) |
| instead but fragments of the whole, for only thus could it | W 161 L 2 (350) |
| And as I am made whole, we go together to our | W 170 RV 8 (382) |
| your part, and that the whole depends on you, be sure | W 186 L 5 (407) |
| to happiness that changed his whole perception of the world. | W 191 L 5 (423) |
| twenty lessons. Each contains the whole curriculum, if understood, practiced, accepted | W 200 RVI 2 (452) |
| as each contributes to the whole we learn. 3. | W 200 RVI 2 (452) |
| Let us offer Him the whole review we now begin, and | W 200 RVI 7 (453) |
| Father, One Creator of the Whole that is my Self, forever | W 201 RVI 1 (454) |
| not think I understand the whole from bits of my perception | W 243 L 1 (487) |
| holy Son whom God created whole; the holy Son whom God | W 270 L 2 (516) |
| every part container of the whole. Its oneness is forever guaranteed | W 320 W11 3 (572) |
| Son, complete and healed and whole, shining in the reflection of | W 350 W14 1 (605) |
| he sees in it his whole way out. Give up what | M 5 B 6 M(10) |
| the teacher of Gods whole thought system. | M 5 D 1 M(12) |
| are you, eternal, free and whole, At peace forever in the | M 16 A 1 M(39) |
| this the Holy Spirits whole curriculum is specified exactly as | M 21 A 5 M(51) |
| you are remembering God. The whole relationship of the Son to | M 24 A 3 M(56) |
| and replacing all attack. The whole reversal is accomplished. Nothing is | M 29 A 3 M(66) |
| the basis of fear. The whole world you see reflects the | M 30 A 3 M(68) |
| achieved its ultimate success. Its whole function, in the end, is | P 3 A 1 P(3) |
| suffering that it entails. Their whole equilibrium rests on the insane | P 3 A 2 P(3) |
| part is necessary to the whole, and that through it he | P 4 A 4 P(20) |
| it he will recognize the whole when his part is complete | P 4 A 4 P(20) |
| part, but never as a whole. Its separate goals become quite | S 3 D 1 S(23) |
| to Him as is the whole of His creation, for it | S 3 E 3 S(26) |
| dreams. Each one contains the whole of fear, the opposite of | G 1 A 6 G(2) |
| to you that make you whole. Giving is joy and holiness | G 4 A 2 G(10) |