WHOM........................244
known by all those for whom the Kingdom was created, and T 3 I 9 (69)
Kingdom was created, and for whom it waits.
T 3 I 9 (69)
believe in the students to whom he offers his ideas. Many T 4 B 3 (71)
are His beloved Son in whom He is well pleased. Do T 4 B 11 (74)
in how, what, and with whom communication is judged to be T 4 H 5 (97)
MEANS. How, what and to whom are irrelevant because real creation T 4 H 6 (97)
are Gods miracle workers, whom I direct until we are T 4 H 9 (98)
in their attitudes to those whom their egos perceive as weakened T 4 I 3 (99)
Further, if the person to whom you give it accepts it T 5 B 2 (101)
that of our Father, from Whom I learned of infinite patience T 5 H 12 (123)
the pull of God, on Whom your mind IS fixed because T 5 I 3 (124)
experiences because the Holy Spirit, Whom we SHARE, makes this unnecessaryT 6 B 11 (131)
DIFFERENT from the one on whom you project. Since you have T 6 C 2 (134)
for brothers and RECOGNIZE all whom you see AS brothers, because T 7 E 2 (161)
a fitting gift for those whom God Himself created worthy of T 7 H 7 (175)
created worthy of honor, and whom He honors. Give them the T 7 H 7 (175)
are His beloved Sons in whom He is well pleased. You T 7 H 7 (175)
8 B 1 Those whom you perceive as opponents are T 8 B 1 (188)
Is THIS the teacher to whom a Son of God should T 8 C 2 (190)
praise of Him AND you whom He created. This is our T 8 E 9 (197)
with ALL His creations, to whom He gives equally whatever is T 8 E 9 (197)
yourselves. Let us glorify Him Whom the world denies, for over T 8 F 2 (200)
Him. We cannot BE separated. Whom God has joined cannot be T 8 F 9 (202)
not OF yourselves. He of Whom you ARE has willed your T 8 G 6 (204)
you have used sleep. To whom did you give it? Under T 8 I 4 (212)
ME, hear my brothers in whom Gods Voice speaks. The T 8 K 7 (220)
you have surely learned that whom you invite as your guest T 10 C 4 (257)
obscure it enter. The Guest Whom God sent you will teach T 10 C 6 (257)
God? You will accept only whom YOU invite. You are free T 10 C 7 (257)
blind it does not see whom it attacks. Yet it ALWAYS T 10 D 1 (259)
rest in God and in whom the whole Sonship rests. T 10 E 8 (264)
of God surrounds His Son whom the god of the crucifixion T 10 G 7 (272)
you cannot assign to death whom God has given eternal life T 10 G 8 (273)
God will enslave His Son, whom He created free and whose T 10 H 11 (277)
deceived in your Father, in Whom no deceit is possible. T 10 H 13 (277)
are condemning Gods Son whom God condemneth not. Let the T 10 H 16 (278)
the Son of God in whom He is not deceived. T 10 H 16 (278)
never deceive Gods Son, whom He loves with the Love T 11 E 4 (291)
a traitor to God to Whom treachery is impossible, but it T 11 H 15 (303)
God is given you to whom God gave HIMSELF. And it T 12 E 8 (324)
And it is God to Whom you must offer them, to T 12 E 8 (324)
witnesses to His creation. Those whom you heal bear witness to T 12 F 9 (328)
of God IN PART. Those whom you see as guilty become T 13 C 6 (339)
cannot BE undone. With everyone whom you release from guilt great T 13 C 6 (339)
you and your brothers, with whom you find no REAL relationships T 13 D 4 (342)
of Your most holy Son, whom You have created guiltless forever T 13 D 12 (344)
breaks communication with you with whom He would communicate. His voice T 13 E 5 (347)
needs a happy learner, in whom His mission can be happily T 13 G 1 (351)
Salvation is of Him to Whom God gave it for you T 13 H 14 (358)
worth of Gods Son whom He created holy, for to T 13 H 15 (358)
for YOU. Who can condemn whom God has blessed? There is T 14 B 4 (363)
Gods creation. From everyone whom you accord release from guilt T 14 B 8 (365)
its holy circle is everyone whom God created as His Son T 14 B 9 (365)
366) guiltlessness. Whom you perceive as guilty you T 14 B 11 (366)
clarity, for He knows with Whom you ARE in perfect communication T 14 C 6 (368)
alone. Sharing perception with Him Whom God has given you teaches T 14 D 8 (372)
Holy Spirit, and there undone. Whom He would save for glory T 14 D 9 (372)
accepted by the Son, for whom it was intended. To whom T 14 D 14 (374)
whom it was intended. To whom God gives Himself He IS T 14 D 14 (374)
of light by Him to Whom God gave it. This lesson T 14 G 4 (382)
do not know, the Guide Whom God has given you will T 14 G 7 (383)
until you hear ONE witness whom you have wholly released through T 15 C 5 (391)
the ego, cannot make little whom God has joined with Him T 15 D 6 (394)
dwells in you, and in Whom you dwell. Touch no one T 15 D 7 (394)
of magnitude to the host whom God appointed for Himself. It T 15 D 7 (395)
and limited, and only those whom you would see WITHOUT the T 15 I 11 (515)
look with greater charity on whom God loves with perfect love T 16 C 8 (429)
you who hold Him and whom He holds ARE the universe T 16 D 6 (432)
and therefore wholly without fear. Whom God remembers MUST be whole T 16 E 11 (437)
KNOWS the truth, and in Whom all is brought to truth T 17 B 4 (453)
readily associated with those on whom vengeance is REALLY sought, are T 17 C 4 (458)
more, and the one in whom they seem to be DECREASES T 17 C 4 (458)
excluding even the one with whom the union was sought. For T 17 C 6 (458)
Gods Son is one. Whom God has joined as one T 17 C 9 (459)
power set in you in whom the Holy Spirits goal T 17 H 6 (476)
situation, and touches everyone to whom the situations purpose calls T 17 H 7 (476)
T 18 B 9 Whom God has called should hear T 18 B 9 (483)
He has forgotten you to whom He gave the gift. He T 18 C 8 (486)
share it with my brother, whom I love. It is not T 18 F 7 (494)
can there be on you whom He encompasses? Everyone has experienced T 18 G 10 (497)
keep you sightless. Yet He Whom you welcomed has come to T 18 I 13 (506)
gift of God, through Him Whom God has given you. Faithlessness T 19 B 10 (515)
Who joined you, and in Whom YOU are united. Grace is T 19 B 11 (515)
eternal you do to YOU. Whom God created as His Son T 19 B 14 (516)
then, the death of God, Whom sin has killed! And this T 19 C 7 (518)
offer you my body, you whom I love, KNOWING its littleness T 19 F 9 (530)
eternity. Behold this infant, to whom you gave a resting-place by T 19 J 8 (540)
worshippers of sin, know not Whom they attack. This is your T 19 L 7 (544)
other, and thus receive it. Whom you forgive is free, and T 19 L 8 (545)
it is your Savior to whom the gift is offered. Offer T 20 C 3 (549)
unto your strong companion, in whom the meaning of your freedom T 20 D 10 (555)
Your holy brother, sight of whom is your release, is no T 20 H 8 (569)
of the Son of God, whom you know well. Here is T 21 B 9 (576)
And who is there in whom this memory lies not? The T 21 B 10 (577)
limit, and any brother with whom you have a limited relationship T 21 D 1 (583)
is sin is LIMITATION, and whom you try to limit to T 21 D 7 (584)
tempered, and its unknown enemy, Whom it cannot even see, it T 21 E 2 (587)
with him, they know not whom they hate. They are indeed T 21 H 2 (598)
power, and attack of helplessness. Whom you attack you CANNOT want T 21 H 7 (600)
CANNOT want to heal. And whom you would have healed must T 21 H 7 (600)
for, and made by one whom God Himself will never fail T 21 I 4 (602)
yourselves, so long enslaved. Rejoice whom God hath joined have come T 22 A 1 (604)
another step. If you attack whom God would heal and hate T 22 B 1 (606)
no sense to you. To whom would vision such as this T 22 B 2 (606)
purpose, and by One to Whom nothing He wills CAN be T 22 C 5 (611)
hands, and what can separate whom He has joined as one T 22 F 3 (619)
Him? It is your Father Whom you would defend against. Yet T 22 F 3 (619)
the quiet strength of those whom love has joined! This is T 22 F 4 (619)
And can a mouse betray whom God has joined? T T 22 F 4 (620)
you give each other, to whom He offers them, and where T 22 G 8 (623)
enemy was God Himself, to Whom all conflict, triumph and attack T 23 B 4 (629)
Who CAUSED it, and to Whom appeal is useless. Nor can T 23 C 7 (633)
hatred for the one to whom the gift belongs. He would T 23 C 12 (635)
whose Self is his, and whom He knows? Only the special T 24 B 3 (645)
it looks upon. And always whom it thus diminishes would be T 24 C 1 (648)
from himself, and Him of Whom they are a part. Nor T 24 C 3 (648)
savior, and crucified the one whom God has given you instead T 24 E 6 (657)
whose hand you hold, and whom you lead to Him. And T 24 F 6 (659)
shining memory of Him in Whom your brother lives, and you T 24 G 6 (662)
s glory in His Son, whom you mistook as flesh, and T 24 G 9 (663)
this child of earth on whom such love is lavished? What T 24 H 1 (665)
my own beloved son, in whom I am well pleased. Thus T 24 H 10 (667)
be restored to him for whom it was created as his T 25 E 5 (680)
paid, it matters not by whom. Can this BE justice? God T 25 I 4 (692)
try to take away from whom he judges. He is not T 25 I 14 (695)
these limits on each brother whom you see. For you must T 26 B 2 (700)
suffer loss, and no one whom you wish to be preserved T 26 C 6 (704)
him a better Friend, in whom all power in earth and T 26 G 2 (714)
take the place of him whom God has called your Friend T 26 G 3 (714)
world, and only he to whom they have been given can T 26 G 3 (714)
of love. To you to whom it has been given to T 26 H 18 (719)
holy you must be from whom the Voice for God calls T 26 J 1 (724)
host again to Him by Whom it was created. Where He T 26 J 8 (725)
well. For no one in whom true forgiveness reigns can suffer T 27 C 3 (733)
fears healing? Only those to whom their brothers sacrifice and T 27 C 9 (735)
the world but ask of whom is sacrifice demanded, asking not T 27 E 7 (742)
UNLESS the answer tells of whom it will remain unrecognized, unheard T 27 E 7 (742)
Peace be to you to whom is healing offered. And you T 27 F 10 (746)
He represents his Father, Whom you see as offering both T 27 H 15 (755)
B 9 He to Whom time is given offers thanks T 28 B 9 (764)
the Son of God, for whom they have been kept. How T 28 B 9 (764)
them unto the one for whom He has been given them T 28 B 9 (764)
for it IS you of whom the sacrifice is asked? For T 29 C 8 (789)
kindness to Gods Son. Whom you forgive is given power T 29 D 4 (790)
Son, His perfect gift, in whom his Father shines forever, and T 29 F 4 (794)
Father shines forever, and to whom is all creation given as T 29 F 4 (794)
depending on the one of whom the question has been asked T 29 I 8 (804)
what is done to him whom God so loves is done T 30 C 4 (815)
the Mind of its Creator, Whom it knows as its Creator T 30 D 10 (818)
were fear indeed if he whom He created innocent could be T 31 A 9 (838)
make the other? And from whom must something be kept hidden T 31 E 10 (852)
partly saved. The holy ones whom God has given each of T 31 G 10 (861)
his own. Can you to whom God says, Release My Son T 31 G 15 (862)
that it is YOU for whom He asks release? And what T 31 G 15 (862)
remove all misery from you whom God created altars unto joy T 31 H 3 (863)
you, or to anyone about whom you are concerned. In each W 14 L 5 (24)
own. How could you to whom your holiness belongs be excluded W 36 L 4 (64)
searching your mind for those whom you have not forgiven. It W 46 L 3 (81)
your mind for those against whom you hold what you regard W 68 L 5 (127)
that there is no-one against whom you do not cherish grievances W 68 L 5 (127)
have me say, and to whom? Give Him full charge of W 71 L 8 (135)
will be true because of Whom you ask. Whenever you feel W 72 L 11 (139)
you call a friend, but whom you see as difficult at W 78 L 4 (154)
will be the one of whom we ask Gods Son W 78 L 5 (154)
function, with the One to Whom the plan was given. Now W 99 L 7 (198)
be understood by those to whom He sends you. They will W 100 L 2 (200)
to think of one to whom to give your gifts. He W 108 L 9 (220)
through practicing forgiving towards one whom you think of as an W 121 L 9 (243)
as an enemy and one whom you consider as a friend W 121 L 9 (243)
petty judgments of the one whom God established as His Son W 123 L 3 (248)
And you will realize to Whom you offer thanks, and Whom W 123 L 7 (249)
Whom you offer thanks, and Whom He thanks as you are W 123 L 7 (249)
a higher plane than he whom you forgive. He has not W 126 L 3 (255)
who cross your mind, or whom you touch, or those who W 137 L 10 (298)
What is it he doubts? Whom does he question? Who can W 139 L 3 (304)
everlasting sinlessness. 9. Whom He has judged can only W 151 L 9 (317)
best applied, for what, to whom and when, He chooses and W 154 L 2 (329)
mistake it for the Son whom God created. It beholds a W 158 L 7 (342)
forgiven by yourself. Each brother whom you meet today provides another W 158 L 10 (343)
he does not recognize to whom he comes, and yet maintains W 160 L 2 (347)
Creator stranger made to you. Whom God has joined remains forever W 160 L 8 (348)
s eyes behold in one whom Heaven cherishes, the angels love W 161 L 9 (351)
And He will answer Whom you called upon, for He W 161 L 12 (352)
your own. Behold him now whom you had seen as merely W 161 L 12 (352)
sought to make for him whom God intended only joy? W 166 L 8 (365)
with their thoughts as well, whom He created in a Unity W 167 L 11 (370)
our mistakes, but He to Whom all error is unknown is W 168 L 5 (372)
could not leave the Son whom It created out of love W 190 L 2 (419)
is caused without. And God, Whom you had thought to banish W 196 L 8 (439)
us also not forget to Whom it has been given, as W 200 RVI 7 (453)
behold it in the Son whom He created as my Self W 211 RVI 1 (456)
I find the Self to Whom my thanks are due? W 217 RVI 1 (458)
fail to have the Son whom He created of Himself. We W 220 INII 10 (461)
share His function, and forgive whom He has saved, whose sinlessness W 220 W1 5 (462)
whose sinlessness He sees, and whom He honors as the Son W 220 W1 5 (462)
we see in those with whom He shares His glory any W 239 L 1 (482)
new purpose by the One Whom God appointed Savior to the W 240 W3 4 (484)
You are the Self Whom You created Son, creating like W 253 L 2 (498)
we have forgiven him in whom all sin remains impossible, and W 256 L 1 (501)
me, and find the Son whom You created as my Self W 261 L 2 (507)
through Him, the holy Son whom God created whole; the holy W 270 L 2 (516)
created whole; the holy Son whom God created one.
W 270 L 2 (516)
the holy Self, the Christ Whom God created as His Son W 270 W6 5 (517)
and where to go; to whom to speak, and what to W 275 W6 2 (522)
My Father loves the Son Whom He created as His Own W 279 W6 2 (526)
1. Whom God created limitless is free W 280 W6 1 (527)
choice to recognize the Self Whom God created as the Son W 282 L 1 (530)
we had forgot the Son whom You created. Now we see W 302 L 1 (552)
dreams of pain the Son whom God acknowledges as His. Be W 310 W10 4 (561)
Your Love decide what he whom You created as Your Son W 311 L 2 (562)
Heaven. I am he to whom all this is given. I W 320 L 1 (571)
given. I am he in whom the power of my Father W 320 L 1 (571)
holy. I am he on whom You smile in love and W 341 L 1 (595)
illusion offer me? Yet he whom I forgive will give me W 344 L 1 (598)
carrying His Word to everyone whom He has sent to us W 350 W14 5 (605)
change the course of those whom God has called to Him W 361 L 2 (619)
your will, and follow Him Whom you accepted as your voice W 361 L 2 (619)
his choice, but not on whom he will serve. When he M 3 A 1 M(4)
There is no one from whom a teacher of God cannot M 4 A 1 M(6)
so there is no one whom he cannot teach. However, from M 4 A 1 M(6)
is impossible. To those to whom harm has no meaning it M 5 E 2 M(13)
as well as him to whom it seemed to happen. Perhaps M 5 I 1 M(16)
hate to one to whom he offered love. This is M 8 A 2 M(24)
wholly fair to everyone on whom it rests now and in M 11 A 3 M(29)
who is the hero to whom all these things belong? Could M 7 A 2 M(34)
together. Not one is absent whom he needs; not one is M 17 A 1 M(40)
he perceives, for He to Whom he turns with all of M 17 A 7 M(42)
anyone? And who is there whom his forgiveness can fail to M 19 A 4 M(48)
do so. To those to whom such appearances would be frightening M 27 A 2 M(62)
Nor is there anyone of whom they are unaware. All needs M 27 A 2 M(62)
2 Which is for whom? Who would profit more from M 30 A 2 M(68)
function to the One To Whom it belongs is thus the M 30 A 3 M(68)
as walking with a brother whom you knew since you were U 6 A 5 U(10)
bring with you all those whom He has sent to you U 6 A 6 U(11)
manifestation of the Holy Spirit, Whom he called down upon the U 7 A 1 U(11)
It will be God to Whom you answer, for you called P 3 F 8 P(13)
carefully, teacher and therapist, for whom you pray, and who is P 3 H 2 P(16)
is impossible in those through whom the Holy Spirit speaks. P 3 H 4 P(17)
There will be those of whom the Holy Spirit asks some P 4 C 2 P(25)
There will be those from whom He does not ask. It P 4 C 2 P(25)
Holy Spirits voice, through whom He speaks for God, Whose S 3 E 1 S(25)
goal of all true healers, whom the Christ has taught to S 3 E 2 S(25)
of God forever laid, without whom is Christ incomplete, Who is G 3 A 8 G(8)
father loves his son, without whom would his self be incomplete G 5 A 2 G(13)