| WHOMEVER....................1 | |
| Yet you RESTORE guiltlessness to whomever you see as guiltless. Crucifixion | T 14 B 11 (366) |
| WHOSE.......................169 | |
| the RIGHT of the Soul, whose beauty and dignity are far | T 4 B 15 (75) |
| mind is the Holy Spirit, Whose will is for God always | T 5 D 11 (107) |
| the wisdom of God, in Whose Heart and Hands we have | T 5 F 14 (116) |
| thought disorder, and a remedy whose efficacy is beyond doubt, how | T 5 G 11 (119) |
| keep him in perfect peace whose mind is stayed (or set | T 5 I 1 (124) |
| good teaching aid to those whose temptations to | T 6 B 12 (131) |
| thinking in the New Testament, whose whole gospel is ONLY the | T 6 B 15 (132) |
| guided by the Holy Spirit, Whose mind is fixed on God | T 6 C 12 (137) |
| obeys the laws of God, Whose laws are true. BECAUSE they | T 7 E 7 (162) |
| the power of YOUR mind, whose power is without limit of | T 7 H 1 (174) |
| of a Son of God, whose will MUST be the Will | T 7 K 5 (184) |
| with the Will of God, Whose Will you do not | T 7 K 6 (184) |
| our wills fuse into something whose power is far beyond the | T 8 E 12 (198) |
| in the likeness of God, Whose Will it IS. YOU cannot | T 8 E 12 (198) |
| joint will of the Sonship, whose wholeness is for all. We | T 8 F 1 (200) |
| His Will to His treasure, whose treasure It is. Your heart | T 8 F 11 (202) |
| the natural state of anything whose interpretation is left to the | T 8 H 10 (211) |
| His Answer, believe in me whose faith in you cannot be | T 8 K 4 (219) |
| little sense as the brother whose errors you perceive. This cannot | T 9 B 1 (223) |
| present an example of one whose direction has been changed FOR | T 9 D 8 (229) |
| and no endings in God, Whose universe is Himself. Can you | T 10 B 4 (253) |
| will to be like Him, Whose Will it is that it | T 10 B 13 (256) |
| Voice of the Holy Spirit, Whose message IS wholeness. He will | T 10 C 4 (257) |
| is the Son of God, whose radiance is of his Father | T 10 E 8 (263) |
| is of his Father, and whose glory he wills to share | T 10 E 8 (263) |
| your complete DEPENDENCE on God, Whose function He shares with YOU | T 10 F 6 (266) |
| whom He created free and whose freedom is protected by His | T 10 H 11 (277) |
| way separate from His Father, Whose EVERY thought is as loving | T 10 H 13 (277) |
| as you sent for it. Whose manifestations would you see? Of | T 11 H 5 (300) |
| manifestations would you see? Of whose presence would you be convinced | T 11 H 5 (300) |
| he is far from you whose Self he is, for you | T 11 I 2 (304) |
| goal of all good teachers, whose ultimate aim is to make | T 11 J 5 (308) |
| way of your remembering God, Whose pull is so strong that | T 12 A 1 (312) |
| well as imprison, depending on whose interpretation of it you use | T 12 F 4 (326) |
| 13 E 3 You whose minds are darkened by doubt | T 13 E 3 (346) |
| flows to you from Him Whose Will IS peace. You have | T 13 E 6 (347) |
| decide all things through Him Whose equal love is given equally | T 13 H 17 (358) |
| guiltless you cannot know God, Whose Will is that you know | T 14 A 1 (362) |
| be known without His Son, whose guiltlessness is the condition for | T 14 A 1 (362) |
| Blessed is Gods Teacher, Whose joy it is to teach | T 15 C 2 (390) |
| you in honor of Him Whose host you are. You know | T 15 D 9 (395) |
| for your seeking a picture whose likeness does not exist. For | T 15 F 7 (401) |
| has been restored. And guilt, whose ONLY purpose is to disrupt | T 15 H 13 (410) |
| your completion is Gods, Whose only need is to have | T 15 H 14 (411) |
| of God. And let Him Whose teaching is ONLY of God | T 15 I 6 (413) |
| surely recognized that the ego, whose goals are altogether unattainable, | T 15 I 9 (414) |
| think saves you from God, Whose total Love would completely destroy | T 15 J 7 (419) |
| Innocence which He protects, and Whose power protects Him. T | T 15 K 2 (420) |
| leave them all to Him Whose FUNCTION is to meet them | T 16 B 4 (426) |
| Would He not answer you whose completion is His? He loves | T 16 E 11 (437) |
| means of Communication into relationships whose only purpose is SEPARATION from | T 17 C 6 (459) |
| MUST be a dream. You whose relationship shares the Holy Spirit | T 17 H 9 (477) |
| keep you separate from Him Whose call you answered. | T 17 I 6 (479) |
| it. Release yourselves to Him Whose function is release. Do not | T 18 E 6 (491) |
| and reach to Heaven. You whose hands are joined have begun | T 18 G 10 (497) |
| the Presence of your Creator, Whose acknowledgment of you and yours | T 18 K 2 (510) |
| pursue guilt, serving its master whose attraction to guilt maintains the | T 19 H 5 (535) |
| 1 To you, in whose special relationship the Holy Spirit | T 19 I 1 (536) |
| gone. But what of those whose dedication it is NOT to | T 19 I 2 (537) |
| in honor of their Creator, Whose Will it is they live | T 19 J 1 (538) |
| me. If it be thorns whose points gleam sharply in a | T 20 C 4 (550) |
| carefully preserved by the ego, whose image it is and which | T 20 D 5 (554) |
| solitude is a Savior given, whose special function here is to | T 20 E 5 (558) |
| the laws beloved of Him Whose sight it IS. T | T 20 I 5 (571) |
| altogether unfamiliar, like a song whose --- Manuscript | T 21 B 6 (575) |
| the Will of his Creator, Whose Will cannot BE separate from | T 21 C 6 (579) |
| The Son is the effect, whose Cause he would deny. And | T 21 C 11 (581) |
| Will and are His happiness, whose will is powerful as His | T 21 I 5 (602) |
| its messages? Surely not you, whose sight is wholly independent of | T 22 B 2 (606) |
| can unite except through Christ, Whose vision sees them one. | T 22 B 7 (608) |
| cannot damn, but only bless. Whose function is to save, will | T 22 C 8 (612) |
| mistakes keep you from him whose holiness is yours. Let not | T 22 D 8 (616) |
| by making sinful the one whose holiness is your salvation? | T 22 D 8 (616) |
| walk the world with me, whose message has not yet been | T 22 E 5 (618) |
| mind is used as means whose value lies in its ability | T 22 G 2 (621) |
| let nothing interfere with those whose wills are His. And they | T 22 G 7 (623) |
| great Creator of the universe, Whose power you KNOW. T | T 22 G 11 (624) |
| salvation lie within the Son, whose every aspect seems to be | T 23 C 7 (633) |
| For who could hate someone whose Self is his, and whom | T 24 B 3 (645) |
| away God gave your brother, whose holy hands would offer it | T 24 C 14 (651) |
| Hell, you have forgiven Him Whose Will it is you rest | T 24 D 6 (654) |
| shows you Himself in him whose hand you hold, and whom | T 24 F 6 (659) |
| within a frame of holiness whose only purpose is that He | T 25 A 1 (669) |
| co- creator with the Mind Whose Thought created him. And if | T 25 H 4 (687) |
| within the sight of love, whose gentle eyes would look beyond | T 25 H 6 (687) |
| be made BY the insane, whose problem is their choices are | T 25 H 7 (688) |
| He may smile on you whose sinlessness He shares. HIS understanding | T 25 I 13 (694) |
| sets you on a mission whose accomplishment can only be unreal | T 26 F 9 (712) |
| reproach, the sign of guilt whose consequences still are there to | T 27 B 7 (731) |
| is a loud, obscuring voice whose shrieks would silence what the | T 27 G 1 (748) |
| is but the second part, whose cause lies in the first | T 27 I 5 (757) |
| all are forms of circularity, whose ending starts at its beginning | T 27 I 7 (757) |
| anyone or anything, depending on whose evil dream you share. You | T 28 E 1 (773) |
| before the Will of God, Whose promises he shares. And what | T 28 G 6 (780) |
| MUST be One, and in Whose wholeness there can BE no | T 28 H 1 (781) |
| your Guest will welcome everyone whose feet have touched the holy | T 29 C 4 (788) |
| How lovely is the world whose purpose is forgiveness of God | T 29 G 5 (798) |
| to block Gods way? Whose voice could make demand He | T 29 I 4 (803) |
| with, and how the friend whose counsel you have sought perceives | T 30 B 16 (812) |
| your advisor in the world. Whose kingdom is the world for | T 30 B 17 (813) |
| be free apart from Him Whose holy Will you share. God | T 30 C 5 (815) |
| they will look on Him Whose hand they hold. The face | T 30 F 7 (824) |
| fear, when you have recognized Whose hand you hold! Within your | T 30 F 8 (825) |
| of Heaven itself. For He Whose hand you hold was waiting | T 30 F 8 (825) |
| and you will not perceive Whose loving hand you hold. Look | T 30 F 10 (825) |
| God forever lies in those whose hands are joined. Until they | T 30 F 11 (825) |
| in the sight of those whose eyes salvation has released from | T 31 F 2 (856) |
| forgiveness which you offer one whose need for it is just | T 31 G 5 (859) |
| the likeness of the self whose image has the wish begot | T 31 G 12 (861) |
| for Hell within a world whose loveliness can yet be so | T 31 H 6 (865) |
| challenge each other as to whose meaning is to be written | W 13 L 2 (22) |
| and reviewing the unresolved situations whose outcomes are causing you concern | W 26 L 6 (45) |
| that are unworthy of Him Whose host you are. And thank | W 45 L 9 (80) |
| is advantageous, however, for these whose motivation is inconsistent, and who | W 95 L 6 (186) |
| today to find this Thought, Whose presence in your mind is | W 96 L 8 (190) |
| God Who rests in you; Whose mind has been restored to | W 97 L 2 (192) |
| You are the Spirit in Whose Mind abides the miracle in | W 97 L 4 (192) |
| knows. This is the Thought Whose function is to save by | W 99 L 6 (198) |
| Gods Son than He Whose Love created him as loving | W 102 L 5 (206) |
| God, to His dear Son, whose other name is you. Prepare | W 106 L 4 (213) |
| answer. Your request is one whose answer has been waiting long | W 106 L 8 (214) |
| different aspects of one Thought Whose truth does not depend on | W 108 L 4 (219) |
| the sleeping truth in you, whose vision sees beyond appearances to | W 109 L 2 (222) |
| Self. From my One Self, Whose knowledge still remains Within my | W 113 RIII 2 (233) |
| I am Gods Son, Whose Self rests safely in the | W 119 RIII 1 (239) |
| 4. No course whose purpose is to teach you | W 127 L 4 (258) |
| are gently planned by One Whose only purpose is your good | W 135 L 19 (289) |
| true. It is a place whose purpose is to be a | W 139 L 6 (305) |
| beautiful creation and the Mind Whose Thought created your reality. | W 151 L 9 (318) |
| delusion of an angry god whose fearful image you believe you | W 153 L 7 (325) |
| by the Voice for God, Whose function is to speak for | W 154 L 2 (329) |
| in you Which cannot die, Whose Presence is so holy that | W 156 L 4 (337) |
| forgive you all your sins; whose sacred hands can take the | W 161 L 11 (352) |
| the world contains that those whose minds are lighted by the | W 169 L 2 (373) |
| and call upon your Self, Whose Name is His. Repeat His | W 182 L 5 (392) |
| Will with all your brothers, whose intent is yours. 14 | W 185 L 13 (405) |
| part of our one Self Whose innocence has joined us all | W 187 L 10 (412) |
| Itself, so like to Him Whose Son he is, that to | W 197 L 12 (445) |
| The Father and the Son, Whose holy Will created all that | W 220 INII 8 (460) |
| forgive whom He has saved, whose sinlessness He sees, and whom | W 220 W1 5 (462) |
| of the Infinite, nor Love Whose tenderness I cannot comprehend, but | W 233 L 1 (476) |
| His Love, remains to Him Whose Love is made complete in | W 238 L 2 (481) |
| as we relate His Word; Whose Love we recognize because we | W 245 L 2 (489) |
| upon the face of Him Whose Self is ours. We are | W 269 L 2 (515) |
| on the Son of God, whose Father willed that he be | W 280 W6 1 (527) |
| remains the only present state, whose Source is here forever and | W 293 L 1 (542) |
| and forever. I, His Son, whose will is limitless as is | W 309 L 1 (559) |
| of its Creator, Holiness Itself, Whose holiness His own creation shares | W 320 W11 5 (572) |
| holiness His own creation shares; Whose holiness is still a part | W 320 W11 5 (572) |
| the teacher of God himself whose mind needs to be healed | M 8 A 1 M(23) |
| there is Someone with you Whose judgment is perfect. He does | M 11 A 4 M(29) |
| He gave himself to Him Whose judgment he has chosen now | M 11 A 5 M(30) |
| one. One wholly perfect teacher, whose learning is complete, suffices. This | M 13 A 1 M(32) |
| childrens toys? Does one whose vision has already glimpsed the | M 7 A 4 M(35) |
| the outset. Yet even these, whose splendor reaches indescribable heights as | M 20 A 2 M(49) |
| appeal. There have been those whose learning far exceeds what you | M 24 A 6 M(57) |
| experience of the Holy Spirit, Whose Presence is always there and | M 26 A 2 M(60) |
| Presence is always there and Whose Voice is available but for | M 26 A 2 M(60) |
| laid by, and given Him Whose function judgment is. And in | M 29 A 6 M(67) |
| ONE-MINDEDNESS of the Christ Mind, Whose Will is One with God | U 2 A 5 U(3) |
| shining Savior of the world, Whose part in its redemption you | U 7 A 5 U(12) |
| has given everyone a Teacher Whose wisdom and help far exceed | P 2 A 1 P(1) |
| this because of his Creator, Whose Love is in him and | P 3 H 6 P(17) |
| with every Son of God, whose purity it recognizes that it | S 1 F 2 S(11) |
| says that here is one whose sinfulness he shares, since both | S 2 C 3 S(16) |
| whom He speaks for God, Whose Voice He is - such | S 3 E 1 S(25) |
| idol for remembrance of Him Whose Love has never changed and | S 3 E 3 S(26) |
| would his self be incomplete, whose immortality completes his own, for | G 5 A 2 G(13) |
| within it speak of Him whose love shines out and in | G 5 A 3 G(13) |