ASSURE......................21
1 B 42e I assure you that I will witness	T 1 B 42e (10)
knows His children, and I assure you that He does, would	T 3 I 4 (67)
mistaken in choosing you. I assure you this is a mistake	T 4 E 11 (88)
are. That knowledge, and I assure you that it IS knowledge	T 4 E 12 (88)
Atonement for himself, and I assure you that it is, then	T 5 G 10 (119)
obeying them - and I assure you that you MUST obey	T 7 C 2 (156)
have not yet HEARD. I assure you that they are waiting	T 8 K 3 (219)
God be right. And I assure you that God IS right	T 9 C 10 (227)
accepting its acknowledgment. Its EFFECTS assure him it is there.	T 9 D 8 (230)
of the mind, let me assure you that you know nothing	T 14 F 8 (379)
would be chaos. Yet I assure you that, without the ego	T 15 F 1 (400)
the others. Yet reason would assure you they are all the	T 21 H 6 (599)
the same. The ego will assure you now that it is	T 22 C 5 (611)
and leading you. And I assure you that this will be	W 70 L 8 (133)
The Holy Spirit cannot but assure you that your request is	W 77 L 6 (153)
to work. 6. Assure yourselves often today that your	W 80 L 6 (161)
while, and let His Voice assure you that the words you	W 105 L 8 (211)
mighty Voice of truth itself Assure me that I am God	W 118 RIII 2 (238)
the stranger? Hear His Voice assure you, quietly and sure, that	W 160 L 8 (348)
its hold and hasten to assure your mind that this is	W 200 RVI 5 (453)
me, and with perfect certainty assure myself, God wills that I	W 235 L 1 (478)
ASSURED.....................7
His. And you can rest assured that He will not fulfill	T 27 C 15 (736)
God. I am calm, quiet, assured and confident. If only a	W 40 L 3 (67)
you made. You have been assured that the Kingdom of God	W 77 L 3 (152)
You cannot fail to be assured in this. You are but	W 77 L 5 (152)
not be overjoyed to be assured that all the evil which	W 93 L 4 (180)
In this capacity is health assured. For everything the mind employs	W 135 L 14 (287)
enter into another commitment. Be assured of this; each will progress	P 3 B 1 P(4)
ASSURES.....................7
to you of Heaven, but assures you that Heaven is not	T 15 B 1 (386)
be dispelled by reason. Reason assures you Heaven is what you	T 21 G 8 (596)
it. If Gods Voice assures you that salvation needs your	W 186 L 5 (407)
as the Voice for God assures you that you have the	W 186 L 6 (407)
today. And yet my God assures me that His Son is	W 255 L 1 (500)
loves, and yet His Word assures us that He loves the	M 12 A 1 M(30)
of life. Gods Word assures you that He loves the	M 12 A 2 M(31)
ASSURING....................4
God then dawns upon it, assuring it that it is	T 6 D 4 (138)
your perception return to you, assuring you that it is all	T 18 J 8 (509)
is answered by His Voice, assuring me I am at home	W 267 L 1 (513)
the gentle Voice for God assuring you that He has judged	W 347 L 2 (601)
ASTONISHED..................1
You may, in fact, be astonished at the amount of course-related	W 42 L 5 (70)
ASTONISHING.................1
this world, there is an astonishing tendency to join contradictory words	P 3 C 2 P(5)
ASTONISHMENT................1
you will think, in glad astonishment, that for all this you	T 16 G 10 (446)
ASTRAY......................1
may choose to lead yourselves astray, but you can only be	T 14 D 12 (373)
AT..........................1215
what you want to take at a given time. T	T 1 A 1 (1)
The course does not aim at teaching the meaning of love	T 1 A 2 (1)
taught. It does aim, however, at removing the blocks to the	T 1 A 2 (1)
in true perspective. This heals at ALL levels, because sickness comes	T 1 B 23a (3)
own Atonement, but I stand at the end in case you	T 1 B 25 b (4)
be translated into conscious content at all. That is why any	T 1 B 29b (6)
alignment. This places the Spirit at the center, where Souls can	T 1 B 30 (6)
of right thinking. Reality contact at all levels becomes strong and	T 1 B 37 (8)
mind means to place it at the disposal of TRUE Authority	T 1 B 43c (11)
which does not really exist at all. Actually, the quotation is	T 1 B 48d (13)
only device which man has at his immediate disposal for controlling	T 1 B 51a (14)
nothing to do with time at all. T 1 B	T 1 B 51a (14)
are learning aids which aim at facilitating a state in which	T 1 B 51b (14)
but he CANNOT express nothing at all. He can wait, delay	T 1 B 51b (14)
that man had no needs at all. If he had not	T 1 B 51f (15)
why man has this mechanism at his disposal. T 1	T 1 B 51f (15)
separated from God, requires correction at its own level, before the	T 1 B 51h (16)
the error of perceiving levels at all can be corrected. Man	T 1 B 51h (16)
behave effectively while he operates at split levels. However, while he	T 1 B 51h (16)
However, Christ-control takes no account at all of the magnitude of	T 1 B 52b (17)
unreal. Since the miracle aims at RESTORING the awareness of reality	T 1 B 52b (17)
maker, it does not exist at all at the level of	T 1 B 52c (17)
does not exist at all at the level of true creation	T 1 B 52c (17)
because they do not exist at the higher creative level, and	T 1 B 53a (17)
and therefore do not exist at all. To whatever extent a	T 1 B 53a (17)
but he cannot create nothing at all. This emptiness provides the	T 2 A 1 (20)
was not an actual garden at all. It was merely a	T 2 A 2 (20)
heal, if it were used at all. The Atonement was built	T 2 B 22 (26)
but the whole Atonement stands at times end. At this	T 2 B 24 (27)
stands at times end. At this point, the bridge of	T 2 B 24 (27)
temple is not a building at all. Its REAL holiness lies	T 2 B 28 (28)
hand, cannot see the building at all because It has perfect	T 2 B 28 (28)
perfect effectiveness, the Atonement belongs at the center of the inner	T 2 B 29 (28)
which it need not tolerate at all. The pain threshold drops	T 2 B 32 (29)
does not involve any effort at all on their part. Their	T 2 B 33 (30)
plan is to undo error at ALL levels. Illness, which is	T 2 C 2 (31)
all mistakes must be corrected at the level at which they	T 2 C 2 (31)
be corrected at the level at which they occur. Only the	T 2 C 2 (31)
confusion because it introduces correction at the level of the error	T 2 C 9 (33)
the corollary that correction belongs at the THOUGHT level. To repeat	T 2 C 10 (33)
is a way of looking at another AS IF he had	T 2 C 19 (36)
charity, can only shorten time at most. It must be understood	T 2 C 20 (36)
would do well to look at clearly. YOU believe that you	T 2 D 2 (37)
think because it is only at this level that you CAN	T 2 D 2 (37)
do not need guidance EXCEPT at the mind level. Correction belongs	T 2 D 4 (37)
mind level. Correction belongs ONLY at the level where creation is	T 2 D 4 (37)
term does not mean anything at the symptom level, where it	T 2 D 4 (37)
entail a separated mind willingness. At that level, you CAN help	T 2 D 4 (38)
behavior inevitably becomes erratic. Correcting at the behavioral level can shift	T 2 D 7 (38)
literally move mountains. It appears at first glance that to believe	T 2 E 5 (40)
wants without any REAL effect at all. T 2 E	T 2 E 5 (40)
It DOES allay guilt, but at the cost of rendering thinking	T 2 E 6 (40)
thoughts. ALL thinking produces form at some level. The reason people	T 2 E 7 (40)
even then. You may feel at this point that it would	T 2 E 8 (41)
of practically everyone you know at one time or another. This	T 2 E 10 (41)
contributes. This is the level at which he can readily introduce	T 2 E 11 (42)
has attained. However, the readiness at least is an indication that	T 2 E 18 (44)
T 2 F 5 At this point, the will can	T 2 F 5 (45)
however, apply it meaningfully and at ANY time to everything he	T 2 F 6 (45)
learning involves attention and study at some level. Some of the	T 3 A 1 (46)
has NO element of judgment at all. Father forgive them for	T 3 B 6 (47)
not really open to question at all. The body is not	T 3 C 13 (51)
apt to be quite stupid at times. It is not until	T 3 D 3 (52)
you do not ask questions at all when you know.	T 3 E 2 (54)
implies variability. How you perceive at any given time determines what	T 3 E 3 (54)
inhibits the tendency to question at all. T 3 E	T 3 E 4 (54)
fact that perception is involved at all removes the experience from	T 3 E 5 (55)
an ACTIVE process of destruction at all. We have already emphasized	T 3 F 10 (59)
does not lead to doing at all. T 3 G	T 3 G 2 (60)
properly be directed to himself at all. He keeps asking himself	T 3 G 3 (60)
as both separated and unseparated at the same time. It is	T 3 G 4 (61)
in more and less. Perception at every level involves selectivity, and	T 3 G 7 (61)
judge the reality of others at all, you will be unable	T 3 H 1 (63)
being tired. When you laugh at someone, it is because you	T 3 H 5 (64)
as debased. When you laugh at yourself you are singularly likely	T 3 H 5 (64)
are singularly likely to laugh at others, if only because you	T 3 H 5 (64)
doubted whether they really exist at all. Despite the apparent contradiction	T 3 H 8 (65)
view that they created themselves. At least it acknowledges the fact	T 3 H 8 (65)
power of this denial. Look at your lives, and see what	T 3 I 7 (68)
the ego in an attempt at reparation, and finally, the crucifixion	T 4 A 3 (70)
many different human symptoms, and at this level there is almost	T 4 B 1 (71)
that the Soul cannot understand at all, because its Supply is	T 4 B 1 (71)
situation, but Souls cannot clash at all. If you perceive a	T 4 B 8 (73)
delusions. Your ego is NEVER at stake because God did NOT	T 4 B 10 (73)
it. Your Soul is never at stake because He DID. ANY	T 4 B 10 (73)
for yourselves. You are not at peace because you are not	T 4 B 12 (74)
ego. You DO have knowledge at times, but when you throw	T 4 C 3 (76)
self he made is not at all surprising. In fact it	T 4 C 4 (77)
origin is open to belief at all, you ARE regarding it	T 4 C 5 (77)
the ego is not real at all. The ego is forced	T 4 C 8 (78)
them in a feeble attempt at identification, or attack them in	T 4 C 10 (78)
merely cannot conceive of it at all. While the ego is	T 4 C 11 (79)
and then protect this belief at the COST of truth?	T 4 D 13 (85)
my example as you look at yourselves and at each other	T 4 E 3 (86)
you look at yourselves and at each other, and see in	T 4 E 3 (86)
the idea of God is at least logical, since this idea	T 4 F 2 (89)
because it implies NO CHANGE AT ALL. It is not a	T 4 G 2 (92)
cannot safely let it go at that, however, or you will	T 4 G 3 (93)
greater than yours in me at the moment, but it will	T 4 G 8 (94)
which is really not abstract at all. It will respond in	T 4 H 3 (96)
true, and does not respond at all to anything else. Nor	T 4 H 3 (96)
forth different kinds of responses at the same time, and thus	T 5 A 2 (100)
bring Him to you ONLY at your own invitation. The Holy	T 5 B 3 (101)
the beginning of the Atonement at the same time. Before that	T 5 B 5 (102)
that transfer to it is at last possible. Transfer depends on	T 5 C 1 (102)
way. There is a point at which sufficient quantitative changes produce	T 5 C 4 (103)
because it is the point at which the shift occurs.	T 5 C 4 (103)
Atonement and the separation began at the same time. When man	T 5 C 8 (103)
that the ego always dissolves at its sound. That is why	T 5 C 8 (103)
voices, and you must choose at which altar you will to	T 5 D 7 (105)
the ego, which interprets it, at best, to mean dont	T 5 E 6 (109)
not what it really means at all. T 5 E	T 5 E 6 (109)
the mind where He is at home. ---	T 5 E 10 (110)
E 11 YOU are at home there, too, because it	T 5 E 11 (111)
part of God are not at home EXCEPT in His peace	T 5 E 11 (111)
peace is eternal, you are at home only in eternity. The	T 5 E 11 (111)
they do not occupy space at all. However, human ideas CAN	T 5 F 12 (115)
in content because they occur at different levels, and include opposite	T 5 F 12 (115)
levels, and include opposite thoughts at the SAME level. IT IS	T 5 F 12 (115)
mind has all the means at its disposal to side with	T 5 G 1 (117)
you are not really thinking at all. Delusional ideas are not	T 5 G 9 (119)
disorder is attended by guilt at its inception and maintained by	T 5 G 10 (119)
destructive results of this decision at that time. ANY decision of	T 5 H 1 (120)
it back to full creation at any minute, IF IT ACCEPTS	T 5 H 1 (120)
will oppose your free decision at every possible moment and in	T 5 H 3 (120)
God will not hear it at all because He can only	T 5 H 11 (122)
that man can be fixated at a point in	T 5 I 4 (124)
that the point in development at which the mind is fixated	T 5 I 5 (125)
in his own thought system at every turn because he was	T 5 I 7 (125)
them have healed the sick at times, but they have not	T 5 I 9 (126)
need not be. God weeps at the sacrifice of His Children	T 5 I 11 (127)
your thinking to the point at which the error was made	T 5 I 13 (127)
wrongly because I am NOT at peace. I made the decision	T 5 I 13 (127)
because I WANT to be at peace. I do NOT feel	T 5 I 13 (127)
moment he accepts any premise at all, and no one can	T 6 A 2 (128)
the resurrection was not clarified at that time. Nevertheless, it has	T 6 B 2 (129)
I naturally refused, not being at all in need of bodily	T 6 B 8 (130)
wholly ready to follow me at the time. I emphasize this	T 6 B 17 (133)
impartially can you perceive Him at all. The ego is legion	T 6 C 14 (137)
is not concerned with being at all. T 6 D	T 6 D 1 (138)
nothing, He presents no barrier at all to the communication of	T 6 D 2 (138)
withdraw his support from it at any moment. If it meant	T 6 E 1 (140)
called upon Him for help at one time or another and	T 6 E 3 (140)
is not conflicted. Teaching aims at change, but God created only	T 6 E 12 (143)
resolve conflict by not willing at all. Like any other impossible	T 6 F 5 (144)
been necessary. Some people remain at this step for a very	T 6 F 11 (146)
time, experiencing VERY acute conflict. At this point many try to	T 6 F 11 (146)
But if a lie is at its center, only DECEPTION proceeds	T 6 G 2 (147)
but they do not BEGIN at that level. Strengthening MOTIVATION for	T 6 G 2 (147)
T 6 G 4 At this point, the equality of	T 6 G 4 (147)
final one. It is clear, at this point, that the lack	T 6 G 9 (149)
that YOU NEED NOT CHOOSE AT ALL. This will finally liberate	T 6 H 6 (151)
them - you can arrive at diametrically opposed results. This is	T 7 C 2 (156)
the law is not adapted at all, being the Law of	T 7 C 5 (157)
inheritance and requires no learning at all, but when you DISinherited	T 7 C 7 (158)
love. This has no range at all. The non-maximal only APPEARS	T 7 D 1 (159)
You cannot interpret the results AT ALL unless you assume either	T 7 D 2 (159)
MAXIMAL motivation or NO motivation at all. Only in these two	T 7 D 2 (159)
it does not REALLY learn at all. The Holy Spirit teaches	T 7 D 4 (159)
perceived as belonging to anyone AT THE EXPENSE of another. Such	T 7 D 7 (160)
the ego perceives itself as at war, and therefore in need	T 7 E 2 (161)
allies. YOU, who are NOT at war, must look for brothers	T 7 E 2 (161)
brothers, because ONLY equals are at peace. T 7 E	T 7 E 2 (161)
has NO control over them at all. Science is nothing more	T 7 E 7 (162)
a gift. It is NOTHING AT ALL. God has given you	T 7 E 12 (164)
is conflicted and unstable, but AT TIMES he is offering something	T 7 F 5 (166)
experiencing himself as truly helpful at the time, but the belief	T 7 F 5 (166)
have not really changed him at all. By changing YOUR mind	T 7 F 11 (167)
entirely, it is not relinquished at all. Fear and love are	T 7 G 1 (169)
because He cannot perceive them at all. They therefore do not	T 7 G 7 (170)
essential. Vigilance has no place at all in peace. It is	T 7 G 8 (171)
is not influenced BY it at all. All perceived problems in	T 7 G 11 (171)
All perceived problems in identification at any level are NOT problems	T 7 G 11 (171)
that opposes this means anything at all. Being a perfect accomplishment	T 7 G 15 (173)
possible to love it totally AT TIMES. You cannot be TOTALLY	T 7 H 1 (174)
ego can be completely forgotten at ANY time because it was	T 7 I 8 (179)
You are willing to look at the egos premises, but	T 7 J 8 (182)
egos premises, but NOT at their logical outcome. Is it	T 7 J 8 (182)
is IN your mind depends, at any given moment, on what	T 7 J 9 (182)
to do with your willingness at all. Truth is GODS	T 7 J 10 (183)
refuses to follow ANY guidance at all. If the result of	T 7 K 4 (184)
2 If learning aims at change, and that is ALWAYS	T 8 B 2 (189)
they are given another chance at salvation. Do not leave anyone	T 8 D 4 (193)
that, if you look ONLY at yourself, you CANNOT find yourself	T 8 D 5 (193)
you are willing to look at what the ego has made	T 8 D 7 (193)
forever. When you are not at peace, it can only be	T 8 E 1 (195)
from your identification and be at peace? Dissociation is not a	T 8 E 11 (198)
did not know its worthlessness at the time. He was ashamed	T 8 F 3 (200)
each other, we cannot function at all. The whole power of	T 8 F 8 (202)
itself. It does not STOP at the body, for if it	T 8 G 10 (205)
it can be really understood at all. To confuse a learning	T 8 G 12 (206)
Learning can hardly be arrested at its own aids with hope	T 8 G 12 (206)
the body HAS NO PURPOSE AT ALL. T 8 G	T 8 G 13 (206)
not bother to analyze them at all. If the data are	T 8 H 7 (210)
it is the only level at which healing means anything. The	T 8 I 10 (213)
which would be highly artificial at most, is particularly inappropriate in	T 8 J 3 (214)
is not concerned with form at all, being aware only of	T 8 J 11 (216)
to be happy is totally at variance with the principle of	T 8 J 12 (217)
is fearful of BODILY harm. At the same time, however, if	T 8 K 2 (219)
is, therefore, NOT for healing at all. T 8 K	T 8 K 2 (219)
answer will not be heard at all. It is IMPOSSIBLE, however	T 8 K 3 (219)
Spirit, it makes no sense at all. To the ego, it	T 9 A 1 (223)
may be making no sense at the time, and it is	T 9 A 2 (223)
foolishly, because he needs correction at ANOTHER level, since his error	T 9 A 2 (223)
level, since his error IS at another level. HE is still	T 9 A 2 (223)
if there is no communication at all between the ego and	T 9 A 3 (223)
1 When you react AT ALL to errors, you are	T 9 B 1 (223)
and can have no effect at all on the truth in	T 9 B 3 (224)
its realness enter your minds AT ALL, or you will also	T 9 C 6 (226)
and anything for no reason at all. This is exactly what	T 9 C 7 (226)
and therefore does not matter at all. According to the newer	T 9 D 4 (228)
s approach, then, must arrive at an impasse, the characteristic impossible	T 9 D 7 (229)
CAN work. Nothing else works at all. This course is a	T 9 D 10 (230)
then, can you perceive Him at all? If you inspire joy	T 9 E 1 (231)
is therefore capable of suspiciousness at best and viciousness at worst	T 9 F 3 (233)
suspiciousness at best and viciousness at worst. That is its range	T 9 F 3 (233)
to the Holy Spirit, because at such times its confusion INCREASES	T 9 F 4 (234)
it can be questioned ONLY at its foundation. And this must	T 9 F 7 (234)
of God does not exist at all. Grandiosity is delusional because	T 9 G 9 (237)
learn that time is solely at YOUR disposal, and that nothing	T 9 H 1 (239)
does not exist. You are at home in God, dreaming of	T 9 H 5 (240)
to happen did not happen at all. You do not think	T 9 H 5 (240)
WANT only truth, and being at last your will it will	T 9 H 7 (240)
clear, if you will LOOK at it. By deciding AGAINST your	T 9 I 6 (242)
of losing THIS? Look calmly at the logical conclusion of the	T 9 I 11 (243)
9 I 17 Only at the altar of God will	T 9 I 17 (245)
before Him. God is not at war with the god of	T 9 J 1 (245)
is not to perceive it at all. If the Sonship is	T 9 J 3 (246)
laws will keep your minds at peace because peace is His	T 9 J 4 (246)
IS. You will see nothing at all. And your vision will	T 9 J 5 (246)
and your reality affect truth at all. Peace is yours because	T 9 J 6 (247)
s Son. You are not at home anywhere else, or in	T 9 K 11 (250)
of me. When you have at --- Manuscript	T 10 B 2 (252)
last looked at the egos foundation without	T 10 B 2 (253)
and yet he wanders homelessly. At home in God he is	T 10 D 2 (259)
and know that YOU are at home? Can the Son deny	T 10 E 2 (262)
it within. It is difficult, at first, to realize that this	T 10 E 4 (263)
for ONLY the ego blames at all. Self-blame is therefore ego	T 10 E 5 (263)
E 6 Christ is at Gods altar, waiting to	T 10 E 6 (263)
T 10 E 7 At Gods altar Christ waits	T 10 E 7 (263)
perfect as his Creator, and at peace with Him. T	T 10 E 7 (263)
from illusions unless he looks at them, for NOT looking is	T 10 F 1 (265)
ready to look more closely at the egos thought system	T 10 F 1 (265)
for we must look first at this to look beyond it	T 10 F 1 (265)
dispel illusions EXCEPT by looking at them directly, WITHOUT protecting them	T 10 F 2 (265)
what you will be looking at IS the source of fear	T 10 F 2 (265)
4 When we look at the ego, then, we are	T 10 F 4 (265)
would not listen to it at all. How, then, can its	T 10 F 8 (267)
and is indeed the skill at which it is very ingenious	T 10 F 9 (267)
the insane. For reasoning ends at its beginning, and no thought	T 10 F 17 (269)
denied! The ego looks straight at the Father and does not	T 10 F 17 (269)
with Him involves no strain at all. HIS perceptions are your	T 10 G 3 (271)
him. For he places HIMSELF at the altar of his god	T 10 G 5 (272)
interval, you were not perceiving AT ALL. What, then, is the	T 10 H 1 (274)
you have accepted no guide at all. Instruction in perception is	T 10 H 7 (275)
longer afraid, and laughs happily at his own fear. You, my	T 10 H 17 (278)
answer, you too will laugh at your fears and replace them	T 10 H 18 (278)
judgment, it requires no effort at all on your part. Every	T 11 B 1 (280)
for reality evokes no conflict at all. There is but ONE	T 11 B 4 (281)
Defenses which do not work at all are AUTOMATICALLY discarded. If	T 11 C 2 (283)
open your eyes AND LOOK AT THEM. T 11 C	T 11 C 7 (284)
off the covers and look at what you are afraid of	T 11 C 8 (284)
journey to peace. Look straight at every image that rises to	T 11 C 8 (285)
and carefully planned program aimed at learning how to offer to	T 11 C 13 (286)
perceive it than for looking at the cause of fear, and	T 11 C 13 (286)
D 8 You are AT ODDS with the world as	T 11 D 8 (288)
AND NOWHERE ELSE, you will at last have placed its source	T 11 D 11 (289)
it could not be believed at all. For it is YOUR	T 11 E 2 (290)
for it could not respond at all. You would HAVE to	T 11 E 3 (290)
journey because you are NOT at home in this world. And	T 11 E 5 (291)
merely ridiculous, if you look at it. Is it POSSIBLE that	T 11 F 9 (295)
peace He waits for you at His Fathers altar, holding	T 11 G 6 (297)
When the Holy Spirit has at last led you to Christ	T 11 G 7 (297)
last led you to Christ at the altar to His Father	T 11 G 7 (297)
the re- instatement of knowledge. At the altar of God, the	T 11 G 8 (297)
in. Two ways of looking at the world are in your	T 11 H 5 (300)
HE does, reserving no judgment at all unto yourselves. For you	T 11 H 13 (302)
you because you are looking at something ELSE. Yet it is	T 11 I 3 (304)
become invisible, for you will at last have seen truly. Redeemed	T 11 I 8 (306)
mad by guilt. Look carefully at this world, and you will	T 11 J 2 (307)
true. The Holy Spirit stands at the END of time, where	T 11 J 8 (309)
your right minds. You were at peace until you asked for	T 12 C 11 (317)
peace, he could not remain at all. For a darkened mind	T 12 C 12 (318)
that you have no function at all in Heaven. It would	T 12 D 1 (319)
so they have no meaning at all. In this world their	T 12 E 1 (322)
upon everyone with NO REFERENCE AT ALL to the past, either	T 12 F 2 (326)
to all aspects of consciousness AT THE SAME TIME, and thus	T 12 F 6 (327)
what you were, you look at Christ and call His witnesses	T 12 F 7 (328)
to touch the living world at all. You could not give	T 12 G 3 (330)
it builds unto itself. And at ITS altar it demands you	T 12 G 10 (332)
knows that you are not at home there, and He wills	T 12 G 12 (333)
supply them with no emphasis at all upon them. What comes	T 12 G 13 (333)
but in dreams while safe at home. Give thanks to every	T 12 G 16 (334)
eternity, and utilizes no perception at all. It therefore does not	T 13 A 1 (335)
you IS all knowledge. Perception, at its loftiest, is never complete	T 13 A 2 (335)
of reality, with no effect at all. The miracle, without a	T 13 B 1 (335)
they bear no real relationship at all. T 13 D	T 13 D 1 (341)
cannot be used by YOU at all. They are used only	T 13 D 2 (341)
you find no REAL relationships at all. Can you expect to	T 13 D 4 (342)
you do not value it at all. Value is where God	T 13 E 1 (346)
means nothing. HE merely looks at its foundation and dismisses it	T 13 F 7 (350)
encroach upon deception and strike at it. ---	T 13 F 7 (350)
undone, for when you look at it in simple honesty, it	T 13 G 6 (352)
and serves no useful function at all. T 13 H	T 13 H 1 (354)
Holy Spirit will not delay at all in answering your EVERY	T 13 I 7 (361)
life. Nothing without it IS at all. T 14 B	T 14 B 1 (363)
they attack. They do nothing at all, BEING nothing at all	T 14 C 3 (367)
nothing at all, BEING nothing at all. As guardians of darkness	T 14 C 3 (367)
you. You speak two languages at once, and this MUST lead	T 14 C 7 (368)
dark doors behind which nothing at all is carefully concealed. We	T 14 C 8 (369)
believe the MORE you look at fear the LESS you see	T 14 D 2 (370)
not a point of view at all, but merely a belief	T 14 D 3 (370)
darkness and lighten it away. At your request He enters gladly	T 14 D 7 (372)
holiness in them are ready at last for Heaven. There, holiness	T 14 E 8 (377)
conceive of them as possible at all. What IS more difficult	T 14 F 3 (377)
all of you no order at all would be possible. Yet	T 14 F 5 (378)
that you have no basis AT ALL for ordering your thoughts	T 14 F 5 (378)
The only judgment involved at all is the Holy Spirit	T 14 F 7 (379)
consider content is not content at all. It is merely form	T 14 F 7 (379)
you know nothing of it at all. For of yourselves you	T 14 F 8 (379)
gives the present no meaning at all. Nothing you have ever	T 14 G 3 (381)
4 Put no confidence at all in darkness to illuminate	T 14 G 4 (381)
not exist in His Mind at --- Manuscript	T 14 G 10 (383)
with them can really learn at all. And for this, it	T 14 G 14 (385)
For, although the ego aims at death and dissolution as an	T 15 B 2 (386)
but it takes no time at all to be what you	T 15 B 8 (388)
it is no longer time at all. For, caught in the	T 15 B 13 (390)
that all of it happens at once. For as it was	T 15 C 1 (390)
oneness depends not on time at all. T 15 C	T 15 C 1 (390)
You will always choose one at the EXPENSE of the other	T 15 D 1 (393)
The lesson will seem hard at first, but you will learn	T 15 D 3 (393)
His Will is constant, and at peace forever with Itself.	T 15 D 11 (395)
make the holy instant yours at once, for the release from	T 15 E 5 (398)
impossible to use one relationship at the expense of another, and	T 15 F 12 (403)
cease to hold any meaning at all. When the Son of	T 15 G 4 (404)
it would have no hold at all, except that no one	T 15 H 2 (407)
love, and has no attraction at all to anyone who perceives	T 15 H 2 (407)
it is essential to look at it clearly, and by withdrawing	T 15 H 3 (407)
because you have NOT looked at what it is, and have	T 15 H 3 (407)
to lose by looking open-eyed at this, for ugliness such as	T 15 H 3 (407)
let us look more closely at the relationships which the ego	T 15 H 5 (408)
that, if you will LOOK at them, you will offer them	T 15 H 5 (408)
in love with the other at all. He merely believes he	T 15 H 7 (408)
And those who are united at its altar ACCEPT suffering and	T 15 H 9 (409)
The fury of those joined at the egos altar far	T 15 H 9 (409)
that love brings no guilt at all, and what brings guilt	T 15 H 10 (409)
need of no special relationships at all. You but seek in	T 15 I 2 (412)
necessary process of looking straight at all the interference, and seeing	T 15 I 8 (414)
no need of a body at all. In the holy instant	T 15 I 13 (416)
possible to do this all at once because there is but	T 15 J 4 (417)
God away rather than look at it. For if God would	T 15 J 8 (419)
and it has no meaning at all apart from you. It	T 15 K 6 (421)
the whole. If miracles ARE at all, their attributes would HAVE	T 16 C 1 (427)
for freedom lies in looking at it. It would be impossible	T 16 E 1 (434)
undoing quite unharmed, and will at last emerge as yourself. This	T 16 E 2 (434)
with the triumph of love at all. The illusion of love	T 16 E 5 (435)
illusion of hate, but always at the price of making BOTH	T 16 E 5 (435)
that we look very closely at exactly what it is you	T 16 E 7 (436)
to the Heart of God. At Its center, and ONLY there	T 16 E 13 (438)
F 1 In looking at the special relationship, it is	T 16 F 1 (439)
that it is not natural at all seem to be the	T 16 F 3 (439)
the basis for the ATTEMPT at union rests on exclusion. What	T 16 F 6 (440)
a RITUAL of form, aimed at the raising of the form	T 16 F 12 (442)
take the place of God at the EXPENSE of content. There	T 16 F 12 (442)
of God have any influence at all upon It. See in	T 16 F 13 (442)
and not confused with it at all. T 16 F	T 16 F 15 (443)
the other side and nothing AT ALL is here. It is	T 16 F 16 (443)
Yet the closer you look at the special relationship, the more	T 16 G 2 (444)
you will see no need at all to magnify it. For	T 16 G 5 (445)
upon Him, for Heaven is at His call. And LET Him	T 16 G 11 (447)
cannot have any real meaning at all. How can you change	T 16 H 2 (448)
had no effect on reality at all, and did not change	T 17 A 1 (452)
it cannot really BE compared at all. T 17 B	T 17 B 2 (453)
COMPLETE, or will not be at all. Be not concerned with	T 17 B 4 (453)
that touches on this world at all. This little step, so	T 17 C 2 (454)
cease to cause you wonderment at its perfection. T 17	T 17 C 2 (454)
there is no reason here at all. Each spot HIS reason	T 17 C 5 (455)
His patience with your impatience at delay in meeting Him. Go	T 17 C 7 (456)
associations by which you arrive at the remembrance may be, attracts	T 17 C 3 (457)
such relationships become the attempt at union through the BODY, for	T 17 C 3 (457)
and to be questioned almost at once. Once it is formed	T 17 C 5 (458)
but have not been made at all. Where no reality has	T 17 C 5 (458)
the other does not enter AT ALL to spoil the dream	T 17 C 6 (458)
it becomes. Thus, the attempt at union becomes a way of	T 17 C 6 (458)
to resolve its problems, not at their source, but where they	T 17 C 7 (459)
brought closer. He is not at all confused by any reasons	T 17 C 8 (459)
system of delusions. You recognize, at least in general terms, that	T 17 E 6 (463)
different. Yet we have looked at it far closer than at	T 17 E 6 (463)
at it far closer than at many other aspects of the	T 17 E 6 (463)
17 E 9 Look at the PICTURE. Do not let	T 17 E 9 (464)
gleaming of the frame. Look at the PICTURE, and realize that	T 17 E 9 (464)
will not see the frame at all, because the gift can	T 17 E 11 (465)
REALLY free to choose. Look at the pictures. BOTH of them	T 17 E 12 (465)
tiny picture, hard to see at all beneath the heavy shadows	T 17 E 12 (465)
upon the picture itself, seeing at last that, unprotected by the	T 17 E 13 (465)
MORE convincing as you look at it. And now, by REAL	T 17 E 14 (466)
transformation of both pictures can at last occur. And each is	T 17 E 14 (466)
a PICTURE is brought home at last. And what you see	T 17 E 14 (466)
of asking Him to enter. AT ONCE His goal replaces yours	T 17 F 3 (467)
relationships have been broken off at this point, and the pursuit	T 17 F 3 (467)
increasingly beneficent and joyous. But at the beginning, the situation is	T 17 F 5 (468)
relationship, for it will seem, at times, to have NO purpose	T 17 F 8 (469)
does He see the mistakes at all. Have you been similarly	T 17 F 11 (470)
application. Therefore, it is essential, at this point, to use them	T 17 G 1 (472)
clarification of the goal belongs at the BEGINNING, for it is	T 17 G 2 (472)
It has no positive goal at all. T 17 G	T 17 G 2 (472)
a clear-cut, positive goal, set at the outset, the situation just	T 17 G 3 (472)
happened. THEN you look back at it, and try to piece	T 17 G 3 (472)
the outcome BECAUSE you are at peace. Here again, you see	T 17 G 5 (473)
this error, but be not at all concerned with that. The	T 17 H 2 (475)
with faith entails no strain at all. T 17 I	T 17 I 3 (478)
this entails, you would perceive at once how much at variance	T 18 A 1 (480)
perceive at once how much at variance this is with the	T 18 A 1 (480)
You have expressed surprise at hearing how very different is	T 18 B 2 (481)
as you begin to look at them. But nothing you have	T 18 B 2 (481)
which need not be judged at all. To judge them individually	T 18 B 4 (482)
form are no real differences at all. NONE of them matters	T 18 B 4 (482)
has taken charge of everything at your request, He has set	T 18 B 6 (482)
are a way of looking at the world, and changing it	T 18 C 2 (484)
see that you have made, at last, the choice between the	T 18 C 9 (486)
it will come to BOTH at the request of either.	T 18 F 6 (494)
7 Whichever is saner at the time when the threat	T 18 F 7 (494)
can have no real effect at all. And what God created	T 18 G 5 (496)
There is no violence at all in this escape. The	T 18 G 13 (498)
its gentle call to BE at peace. ---	T 18 G 14 (499)
the body. It has faded at times from your sight, but	T 18 H 2 (500)
T 18 H 3 At no single instant does the	T 18 H 3 (500)
instant does the body exist at all. It is always remembered	T 18 H 3 (500)
time, but it does aim at SAVING time. You are attempting	T 18 H 4 (500)
long periods of meditation aimed at detachment from the body necessary	T 18 H 4 (501)
SHOULD do. When peace comes at last to those who wrestle	T 18 H 5 (501)
sin; when the light comes at last into the mind given	T 18 H 5 (501)
find in his own way, at his own time. We do	T 18 H 6 (501)
being continuous with it and at one with it. It leads	T 18 I 6 (504)
on love to enter? Look at the desert, dry and unproductive	T 18 I 8 (505)
surrounds your little kingdom, waiting at the barrier you built to	T 18 I 9 (505)
special relationship, and entered fully at your weak request. You do	T 18 I 12 (506)
that error must be corrected at its source. Therefore, it is	T 18 J 1 (507)
severely tempted to abandon Him at the outside ring of fear	T 18 J 4 (508)
it, and has no power at all to hold back anyone	T 18 J 7 (508)
each other, for you stand at the same altar, where grace	T 19 B 11 (515)
necessarily protected with every defense at its disposal. For here lies	T 19 C 5 (518)
must have been broken. Yet at the line, its wholeness is	T 19 D 5 (521)
the drop into another plane at all. Yet from the plane	T 19 D 5 (521)
is real, God must be at war with	T 19 D 7 (521)
would never look on guilt at all. It is the nature	T 19 F 1 (528)
holy relationship, and at which everyone is welcomed as	T 19 F 7 (530)
grace, which means you have at last forgiven me. For I	T 19 F 8 (530)
in holy communion and be at peace. Such is the message	T 19 G 3 (531)
only with what ALREADY is at peace in you, immortal as	T 19 H 2 (534)
It is not really punitive at all. It is but the	T 19 H 4 (535)
it could have no hold at all except on those who	T 19 I 1 (536)
funeral, and hear him laugh at death. The sentence sin would	T 19 I 2 (537)
and to join with Him at last. For this dark veil	T 19 K 2 (541)
nevermore believe that you are at the mercy of things beyond	T 19 K 7 (542)
on terror with no fear at all. But first, lift up	T 19 L 1 (543)
in faith together, or not at all. T 19 L	T 19 L 5 (544)
gone. Look you still closer at them now, and you will	T 20 C 4 (550)
undertaken. For this reduces it at once to mere perception; a	T 20 D 1 (553)
recognized their holiness, and rejoiced at what they saw. They looked	T 20 D 3 (553)
dangers, alone and frightened, hoping at most that death will wait	T 20 D 4 (553)
yourself. It is not there at all. Yet judgment lays a	T 20 D 5 (554)
is outside, and has you at its mercy. This world IS	T 20 D 5 (554)
mercilessness seems to look back at you, it can be CORRECTED	T 20 D 5 (554)
to you to give power at all. Power is of God	T 20 E 1 (557)
wonder how you can be at peace when, while you are	T 20 E 8 (559)
with it. Before we look at them a little closer, remember	T 20 H 3 (567)
he does not see him at all. In the darkness of	T 20 H 6 (568)
Vision will come to you at first in glimpses, but they	T 20 I 1 (570)
with the Holy Spirit and at one with Him on what	T 20 I 3 (570)
or better, if you saw at all or merely judged against	T 20 I 10 (572)
it is no longer contained at all. The light expands and	T 21 B 8 (576)
little offering. Look closer, then, at what it IS. And, very	T 21 C 6 (579)
not as a symptom, but at its source.	T 21 D 7 (584)
instant for its recognition is at hand. Join your awareness to	T 21 D 9 (585)
choose to share in it. At times it still deceives you	T 21 E 6 (588)
withdraw from you, in rage at your presumptuous wish to look	T 21 E 6 (588)
Heaven has come to earth at last, from which the ego	T 21 E 7 (588)
But reason has no place at all in madness, nor can	T 21 F 8 (592)
valued. But reason enters not at all in this. For the	T 21 F 8 (592)
the perception would fall away at once, if reason were applied	T 21 F 8 (592)
purpose accepted and accomplished, both at once. Reason is alien to	T 21 F 9 (592)
yours alone have no effect at all on what IS yours	T 21 G 2 (594)
not his weakness. He IS at his own mercy. And where	T 21 G 11 (597)
act in dreams? Any way at all. It could be seen	T 21 H 3 (598)
attacks, so that it runs at once to find another, and	T 21 H 4 (599)
You have received no messages at all you understand. For you	T 22 B 3 (606)
to what can never communicate at all. Think, then, what happened	T 22 B 3 (606)
misery, waiting to tell you, at the journeys end, why	T 22 B 3 (607)
meaning different things to him at different times. Neither the sounds	T 22 B 6 (607)
be believed entirely or not at all. For it is wholly	T 22 C 7 (612)
from misery entirely or not at all. Reason will tell you	T 22 C 7 (612)
Let us look closer at the whole illusion that what	T 22 C 9 (612)
gently overlooked and disappears. For at its center Christ has been	T 22 C 12 (613)
block of sin, and stopping at the outside form of nothing	T 22 D 5 (615)
how can sight which stops at nothingness, as if it were	T 22 D 5 (615)
beyond. Watch how they stop at nothingness, unable to go beyond	T 22 D 6 (615)
sin needs great defense, and at enormous cost. All that the	T 22 F 2 (619)
3 Be not disturbed at all to think how He	T 22 G 3 (621)
that it serves yours not at all. Nothing entrusted to it	T 22 G 4 (622)
of you alone can serve at all. Only in your joint	T 22 G 4 (622)
frail and easily destroyed, and at the mercy of countless attackers	T 22 G 10 (624)
you. Let us look straight at how this error came about	T 22 G 10 (624)
not exist. Your purpose is at variance with littleness of any	T 23 A 4 (627)
kind. And so it is at variance with sin. T	T 23 A 4 (627)
is conflict, for a mind at war against itself remembers not	T 23 B 1 (628)
you realize the ego is at war with God. Certain it	T 23 B 1 (628)
believe is YOURS. You meet at a mistake; an error in	T 23 B 3 (628)
The journeys end is at the place of peace. Would	T 23 B 4 (629)
eternally. The Son of God at war with his Creator is	T 23 B 4 (629)
as ridiculous as nature roaring at the wind in anger, and	T 23 B 4 (629)
must be forever quiet and at peace BECAUSE it is His	T 23 B 9 (630)
every aspect seems to be at war with Him, and justified	T 23 C 7 (633)
them. And when you look at what they SAY,	T 23 C 18 (636)
from Heaven, life is illusion. At best, it seems like life	T 23 C 19 (637)
best, it seems like life; at worst, like death. Yet both	T 23 C 19 (637)
unites with enemies, nor is at one with them in purpose	T 23 D 5 (640)
your peace. For it IS at their mercy while you decide	T 24 B 2 (645)
become a means and end at once. For specialness not only	T 24 B 4 (645)
kind between you? Look fairly at whatever makes you give each	T 24 B 7 (646)
Pursuit of specialness is always at the cost of peace. Who	T 24 C 2 (648)
evil flower with no roots at all. Here is the self-made	T 24 C 3 (648)
does not see his specialness at all. Christs vision is	T 24 C 5 (649)
and the hope of peace at last in sight. T	T 24 C 11 (651)
or crawls, or even lives at all. Nothing is	T 24 D 4 (653)
your brother, and have REJOICED at what you thought was there	T 24 E 6 (657)
And thus does He rejoice at what He sees, because He	T 24 F 1 (658)
could NEED forgiveness. He is at peace BECAUSE He sees no	T 24 F 3 (658)
truth about yourself, set forth at last in terms you recognized	T 24 G 7 (663)
have no power over him at all. T 24 G	T 24 G 9 (663)
this judgment makes no sense at all, for only what His	T 24 G 13 (664)
this one have any end at all. All this is true	T 24 H 7 (667)
24 H 9 Look at yourself, and you will see	T 24 H 9 (667)
will see a body. Look at this body in a different	T 24 H 9 (667)
be apart from what is at the very center of your	T 25 A 1 (669)
the body through the mind at one with Him. And you	T 25 B 1 (669)
you think your safety lies, at your decision. It reveals yourself	T 25 B 3 (670)
you see? In no respect, at any time or place, has	T 25 C 2 (672)
and no suggestions of success at all. To place your hopes	T 25 C 2 (672)
And see the picture not at all? T 25 C	T 25 C 5 (673)
will see the masterpiece. Look at its loveliness, and understand the	T 25 C 7 (673)
your brother with you, and at one with you. T	T 25 C 10 (675)
this reflection is, is real at all. Only because His Son	T 25 D 2 (676)
OUT of darkness into light at any time. T 25	T 25 D 5 (677)
be said, You will rejoice at what you see because you	T 25 E 2 (679)
to the dim effects perceived at twilight. And they turn away	T 25 G 2 (683)
in it is REALLY there at all. And this is seen	T 25 G 6 (684)
believe, if you but looked at what it really is.	T 25 H 2 (686)
of His makes any sense at all within this world. And	T 25 H 3 (686)
any meaning in His Mind at all. What makes no sense	T 25 H 3 (686)
false, and make no sense at all. This IS the choice	T 25 H 3 (686)
alternative, ANOTHER way of looking at what he has seen before	T 25 H 8 (688)
nor fail completely to perceive at all. To each his special	T 25 H 9 (688)
total cost of any gain at all. You who believe that	T 25 H 11 (689)
God is mad, look carefully at this, and understand that it	T 25 H 11 (689)
but life is not maintained at any cost. No one can	T 25 H 13 (690)
that can conceive of specialness at all. Yet how could He	T 25 I 5 (692)
the same does mercy stand at Gods right Hand, and	T 25 I 10 (693)
could not see his worth at all. What honest witnesses could	T 25 I 11 (694)
not who looks on innocence at last, provided it is seen	T 25 I 12 (694)
a perception in which one, at least, is seen unfairly. Thus	T 25 J 3 (696)
solving cannot be vengeance, which, at best, can bring another problem	T 25 J 5 (697)
and sacrifice the rest. Look at the world, and you will	T 26 A 1 (700)
and of love be heard at all. Yet is it given	T 26 B 3 (701)
because you will not look at what is there to see	T 26 C 5 (704)
thing to make a choice at all is this distinction. And	T 26 D 4 (707)
each one joins the singing at the altar which was raised	T 26 E 5 (709)
Heavens gate is difficult at all. Nothing you undertake with	T 26 F 2 (710)
which is not a gap at all. Such is each life	T 26 F 13 (713)
reached the world that lies at Heavens gate. There is	T 26 F 14 (713)
the mind, is not outside at all, but an effect of	T 26 H 3 (715)
this clearly makes no sense at all. All that a hierarchy	T 26 H 5 (716)
Him, and brought His Love at last to vengeances heels	T 26 H 6 (716)
miracle can make no change at all. But it CAN make	T 26 H 21 (720)
all correction takes no time at all. T 26 I	T 26 I 5 (722)
see. They can be looked at NOW. Why wait til they	T 26 I 6 (722)
is here, if it appears at all. Why are not its	T 26 I 7 (722)
is unjust, and clearly hints at punishment until the time of	T 26 I 7 (722)
T(723) at hand. Given a change of	T 26 I 7 (723)
he gave without a cost at all. T 26 I	T 26 I 7 (723)
that They are welcome made at last. Where stood a cross	T 26 J 8 (725)
come! For They have come at last! ---	T 26 J 8 (726)
not limited. If it occurs at all, it will be total	T 26 K 1 (727)
known with clarity, or not at all. Confused perception will block	T 26 K 1 (727)
the cause of sacrifice is at the root of everything perceived	T 26 K 3 (727)
Theirs but yours alone, and at the cost of someone else	T 26 K 4 (728)
total. If it could occur at all, it would entail the	T 27 A 1 (729)
no pain, and no reproach at all. And what was martyred	T 27 B 1 (729)
can say, Behold me, brother, at your hand I die. For	T 27 B 2 (730)
and therefore never suffered pain at all. It witnesses to the	T 27 B 3 (730)
of real concern with anything at all. The strongest witness to	T 27 B 5 (731)
be judged in any way at all. It has no life	T 27 B 8 (732)
message be, Behold me, brother, at your hand I live.	T 27 B 9 (732)
your function both be reconciled at last, and seen as one	T 27 B 10 (732)
that healing sees no specialness at all. It does not come	T 27 C 7 (735)
cannot be apart from his at all. As long as he	T 27 C 8 (735)
the picture has no cause at all. Who can perceive effect	T 27 D 3 (738)
enter, and to make itself at home. No preparation can be	T 27 D 4 (739)
no other kind can be at all. Give welcome to the	T 27 D 7 (740)
clear you cannot answer anything at all, for conflict has no	T 27 E 1 (741)
not if sacrifice is meaningful at all. And so UNLESS the	T 27 E 7 (742)
different forms. All learning aims at transfer, which becomes complete within	T 27 F 7 (746)
have pleasure, too, but only at the cost of pain. These	T 27 G 2 (748)
world he sees. And looked at thus, the world provides the	T 27 H 4 (752)
real. He would have seen at once that these ideas are	T 27 I 5 (757)
if we but look directly at their cause. And we will	T 27 I 6 (757)
crept a tiny, mad idea, at which the Son of God	T 27 I 6 (757)
of circularity, whose ending starts at its beginning, ending	T 27 I 7 (757)
T(758) at its cause. The world you	T 27 I 7 (758)
For you would not react at all to figures in a	T 27 I 10 (759)
form affects His answer not at all, for He would teach	T 27 I 11 (759)
witnesses you pay no heed at all. For they attest the	T 27 I 12 (759)
an effort to do anything at all. It is a recognition	T 28 A 3 (761)
is the Son of God at last aware of present Cause	T 28 B 11 (764)
is causeless, making no effects at all. He has done nothing	T 28 B 11 (764)
must be like them. Nothing at all has happened but that	T 28 C 3 (766)
dreamer, you perceive this much at least; that YOU have caused	T 28 C 4 (767)
OWN attack, but sees it at anothers hands. As victim	T 28 C 7 (768)
miracle alone is your concern at present. Here is where we	T 28 D 1 (770)
the bones of death. Look at the little gap, and you	T 28 F 7 (778)
will be one or not at all, its oneness being where	T 28 H 2 (781)
spinning round, to grasp uncertainly at any straw that seems to	T 28 H 3 (781)
Him. He has laid them at your feet, and asks you	T 29 C 4 (787)
an offering of love. For at its center is His love	T 29 E 6 (793)
ONE. Forgiveness does not aim at --- Manuscript	T 29 G 4 (797)
keeping time, but at its ending, when it has	T 29 G 4 (798)
happen. But it does occur at first, while you are learning	T 30 B 2 (810)
Second: (2) Throughout the day, at any time you think of	T 30 B 2 (810)
change your mind with this: At least I can decide I	T 30 B 2 (811)
WANT another way to look at this. Now you have changed	T 30 B 2 (811)
IS another way to look at this. What can I LOSE	T 30 B 13 (812)
you prevent unhappiness from entering at all. But this takes practice	T 30 B 14 (812)
Your day is not at random. It is set by	T 30 B 16 (812)
need to seek for it at all. Beyond all idols stands	T 30 D 5 (817)
forever one, eternally united and at peace. T 30 D	T 30 D 6 (817)
not endangered. You can laugh at popping heads and squeaking toys	T 30 E 3 (820)
frighten him. Yet IS he at the mercy of his toys	T 30 E 3 (820)
can have no real effects at all? What could it be	T 30 E 5 (821)
like to itself? Look calmly at its toys, and understand that	T 30 E 5 (821)
idols do not threaten him at all. His one mistake is	T 30 E 5 (821)
of fear, they stand already at the edge of the real	T 30 F 7 (824)
content has not been bought at fearful price in coins of	T 30 F 9 (825)
Not one was bought except at cost of pain, Nor was	T 30 F 10 (825)
are real, and not appearances at all. Be not deceived about	T 30 G 6 (828)
relationships among events. And looked at separately, they HAVE no meaning	T 30 H 6 (832)
changeless. It does not deceive at all, and if you fail	T 30 I 1 (834)
unreal, and does not interfere at all. The cost of the	T 30 I 4 (835)
to another, with no strain at all. This cannot be confusing	T 31 A 2 (836)
it really not a choice at all. The leader and the	T 31 B 3 (840)
that it is murder justified at last. You hate the one	T 31 B 4 (840)
well his not assuming it, at times you want to let	T 31 B 4 (840)
to GIVE attack to anyone at all. Why should you? What	T 31 C 2 (844)
therefore must the body be at fault for what it does	T 31 C 3 (844)
and doing nothing of itself at all. If you are sin	T 31 C 3 (844)
abide in it. It sickens at the bidding of the mind	T 31 C 4 (845)
and guards, and holds itself at bay, a sleeping prisoner to	T 31 C 5 (845)
some the thorns are felt at once. The choice is not	T 31 D 2 (846)
no choice at all within the world. But	T 31 D 3 (847)
there without your own reality at one with you? Forgive yourself	T 31 D 10 (848)
and illusions. Here it walks at home, where what it sees	T 31 E 1 (850)
the world on equal terms, at one with its demands.	T 31 E 1 (850)
bears no likeness to yourself at all. It is an idol	T 31 E 2 (850)
for companions, and it looks, at times with pity, on the	T 31 E 2 (850)
is often wet with tears at the injustices the world accords	T 31 E 3 (850)
provoking it to irritation, and at last to open insult and	T 31 E 3 (850)
be some lack of ease at times and some distress, there	T 31 E 9 (852)
what is wholly passive, and at least makes way for active	T 31 E 12 (853)
confidence that it will go at last, and leave your mind	T 31 E 16 (854)
last, and leave your mind at peace. The role of the	T 31 E 16 (854)
happenings that make no sense at all. This one appears and	T 31 F 2 (856)
salvation has released from looking at the cost of keeping guilt	T 31 F 2 (856)
done? It is not done at all. What could there be	T 31 F 3 (856)
in your sight, and will at length be seen as little	T 31 G 3 (858)
kept from everything you see. At most, you glimpse a shadow	T 31 G 7 (860)
shadow of what lies beyond. At least, you merely look on	T 31 G 7 (860)
sees no past in anyone at all. And thus it serves	T 31 G 13 (861)
eternity. The journey closes, ending at the place where it began	T 31 H 11 (866)
you train yourself to look at your thoughts, that they represent	W 4 L 1 (6)
example: I am not angry at ____ for the reason I	W 5 L 2 (8)
For example: I am angry at ____ because I see something	W 6 L 1 (10)
is particularly difficult to believe at first. Yet it is the	W 7 L 1 (11)
strange as it may sound at first. Look at a cup	W 7 L 2 (11)
may sound at first. Look at a cup, for example.	W 7 L 2 (11)
true of whatever you look at. Acknowledge this by applying the	W 7 L 4 (11)
omit nothing specifically. Glance briefly at each subject, and then move	W 7 L 4 (12)
here. To think about it at all is therefore to think	W 8 L 2 (13)
it is not really thinking at all. While thoughtless ideas preoccupy	W 8 L 3 (13)
emotion), and so on, concluding at the end of the mind-searching	W 8 L 4 (14)
However, understanding is not necessary at this point. In fact, the	W 9 L 1 (15
indeed be circular to aim at understanding, and assume that you	W 9 L 1 (15
any thought that distresses you at any time. In addition, five	W 10 L 5 (18)
W(21) At the end of the practice	W 12 L 4 (21)
than a minute or so at most each time, are to	W 13 L 4 (22)
you slowly, I am looking at a meaningless world. Repeat this	W 13 L 4 (22)
expected to believe the statement at this point, and will probably	W 13 L 5 (23)
This is our first attempt at stating an explicit cause and	W 13 L 6 (23)
exercise periods. That will suffice at present. ---	W 13 L 6 (23)
should be short, a minute at most. Do not have more	W 14 L 2 (24)
your personal repertory of horrors at which you are looking. These	W 14 L 6 (25)
you are opening your eyes at last. They will not persist	W 15 L 3 (26)
however, to continue to look at each subject while you repeat	W 15 L 4 (26)
of the idea randomly, look at each one long enough to	W 18 L 3 (31)
alone. You will notice that at times the ideas related to	W 19 L 1 (32)
those related to perceiving, while at other times the order is	W 19 L 1 (32)
rarely a wholly welcome idea at first, since it seems to	W 19 L 2 (32)
true if salvation is possible at all. And salvation must be	W 19 L 2 (32)
for the thoughts it contains at that time. As you consider	W 19 L 3 (32)
application of todays idea, at least three practice periods are	W 19 L 5 (33)
s idea slowly and positively at least twice an hour today	W 20 L 5 (35)
sees vengeance about to strike at him. His own attack is	W 22 L 1 (37)
exist. 3. Look at the world about you at	W 22 L 3 (37)
at the world about you at least five times today, for	W 22 L 3 (37)
least five times today, for at least a minute each time	W 22 L 3 (37)
is a form of vengeance. At the end of each practice	W 22 L 3 (37)
this, and you are asked at this time only to treat	W 23 L 7 (39)
practice periods. We are still at the stage of identifying the	W 23 L 7 (39)
to be inherent in it at all. 6. If	W 24 L 5 (41)
therefore, you have no goals at all. And thus you do	W 25 L 3 (42)
one more thought is necessary. At the most superficial levels, you	W 25 L 4 (42)
Yet purpose cannot be understood at these levels. For example, you	W 25 L 4 (42)
benefit. It should be used at least every half hour, and	W 27 L 3 (46)
in conversation or otherwise occupied at the time. You can still	W 27 L 3 (46)
here. If you are willing at least to make them now	W 28 L 1 (47)
them. And we are still at the beginning. 2.	W 28 L 1 (47)
itself it is not important at all. Yet what is by	W 28 L 2 (47)
means you are not seeing at all. You either see or	W 28 L 2 (47)
idea very difficult to grasp at this point. You may find	W 29 L 2 (49)
repeat the idea for today at least once an hour, looking	W 29 L 6 (50)
the words unhurriedly to yourself. At least once or twice you	W 29 L 6 (50)
on the bodys eyes at all. The mind is its	W 30 L 4 (51)
in the morning and one at night. Three to five minutes	W 31 L 2 (52)
three times, while looking around at the world you see as	W 32 L 3 (53)
is another way of looking at the world.	W 33 L 0 (54)
is another way of looking at this. 4. Remember	W 33 L 3 (54)
additional one to be undertaken at any time in between which	W 34 L 2 (55)
you are ascribing to yourself at the time, and apply the	W 35 L 9 (58)
as a Son of God, at one with the Mind of	W 38 L 1 (62)
you did, you would see at once how direct and simple	W 36 L 2 (64)
would not need a workbook at all. No-one needs practice to	W 36 L 2 (64)
Sustained concentration is very difficult at first. It will become much	W 36 L 9 (65)
minutes with your eyes closed. At the beginning of this practice	W 41 L 6 (69)
can indeed afford to laugh at fear thoughts, remembering that God	W 41 L 10 (69)
be in the right place at the right time. Such is	W 42 L 2 (70)
can sit quietly by yourself at a time when you feel	W 42 L 3 (70)
may, in fact, be astonished at the amount of course-related understanding	W 42 L 5 (70)
a point where no thoughts at all seem to come to	W 42 L 5 (71)
The third may be undertaken at the most convenient and suitable	W 43 L 4 (72)
which circumstances and readiness permit. At the beginning of the practice	W 43 L 4 (72)
make distinctions of this kind at all. 8. The	W 43 L 7 (73)
see. 4. Have at least three practice periods today	W 44 L 4 (75)
has any use to you at all. 9. If	W 44 L 8 (76)
as seems better to you at the time. Do not forget	W 44 L 11 (77)
Todays exercises require at least three full five-minute practice	W 46 L 3 (81)
forgiven them entirely or not at all. 4. If	W 46 L 3 (81)
needed. They will be needed at any time during the day	W 46 L 7 (82)
it with your eyes open at any time and in any	W 48 L 2 (85)
of God is calm, always at rest and wholly certain. It	W 49 L 2 (86)
3. We will need at least four five-minute practice periods	W 49 L 3 (86)
each one should be practiced at least once. Devote two minutes	W 51 RI 2 (90)
others, concentrate on that one. At the end of the day	W 51 RI 2 (90)
is emphasized particularly for reviews at your stage of learning. It	W 51 RI 4 (90)
I need not see it at all unless I choose to	W 53 RI 2 (96)
and plans appear to be at the mercy of a world	W 56 RI 1 (102)
and walk into the sunlight at last. 2. 32	W 57 RI 1 (104)
is another way of looking at the world. Since the purpose	W 57 RI 3 (104)
be another way of looking at it. I see everything upside	W 57 RI 3 (104)
forgiveness, and shines forgiveness back at me. In this light, I	W 57 RI 5 (105)
in the morning and again at night, and all through the	W 64 L 5 (117)
me forgive and be happy. At least once devote ten or	W 64 L 7 (118)
else. This will be difficult at first particularly, since you are	W 64 L 8 (118)
shorter practice periods are required. At times, do the exercises with	W 64 L 9 (118)
the thoughts you are applying. At other times keep your eyes	W 64 L 9 (118)
the daily extended practice periods at approximately the same time each	W 65 L 4 (119)
catch whatever thoughts cross it. At first, make no attempt to	W 65 L 5 (120)
periods, which should be undertaken at least once an hour, use	W 65 L 8 (120)
wholly meaningless battle, and arrive at the truth about your function	W 66 L 3 (121)
think of yourself as completely at peace with everyone and everything	W 68 L 6 (127)
harm you in any way. At the end of the practice	W 68 L 7 (127)
to remember that you are at last joining your will to	W 69 L 7 (129)
to become depressed or angry at the second part; it is	W 71 L 7 (135)
it. But while it stands at the center of your concept	W 72 L 7 (138)
and therefore have no power at all. Its wishes are not	W 73 L 1 (141)
thoughts, such as: I am at peace. Nothing can disturb me	W 74 L 3 (144)
periods, which should be undertaken at regular and predetermined intervals today	W 74 L 7 (145)
you can save. You are at peace and you bring peace	W 75 L 1 (146)
will be devoted to looking at the world which our forgiveness	W 75 L 4 (146)
in gladness, to be seen at last. Sight is given us	W 75 L 4 (146)
as often as possible today; at least four or five times	W 76 L 13 (151)
are asking a real question at last. The answer is a	W 77 L 6 (153)
the grievances aside, and look at him. Someone, perhaps, you fear	W 78 L 4 (154)
whom you see as difficult at times, or hard to please	W 78 L 4 (154)
completely free of problems, and at peace. 4. The	W 79 L 3 (157)
together, and we can be at peace. 9. The	W 79 L 8 (158)
other. Therefore you must be at peace. Salvation does depend on	W 80 L 1 (160)
out of conflict, free and at peace. Above all, remember that	W 80 L 5 (161)
no real effect on me at all. I am perfectly free	W 88 RII 5 (171)
only the laws of God at work in this. Let me	W 88 RII 6 (171)
or six times an hour, at reasonably regular intervals, remind yourself	W 91 L 11 (176)
thought, you could but laugh at this insane idea. It is	W 92 L 2 (177)
in preparation for the time at night when we will meet	W 92 L 10 (179)
this self does not exist at all. And anything it seems	W 93 L 5 (180)
do so when you can. At least remember to repeat these	W 93 L 10 (182)
God. Then try to devote at least a minute or so	W 93 L 10 (182)
five minutes of every hour, at least remind yourself hourly: I	W 94 L 5 (184)
the day has special advantages at the stage of learning in	W 95 L 3 (185)
learning in which you are at present. 4. It	W 95 L 3 (185)
4. It is difficult at this point not to allow	W 95 L 4 (185)
have other advantages for you at this time. In addition to	W 95 L 5 (185)
then, is necessary for you at this time, planned to include	W 95 L 6 (186)
Self, united with your Creator, at one with every aspect of	W 95 L 11 (187)
Self, united with my Creator, At one with every aspect of	W 95 L 11 (187)
all the world, to be at one with you. 17	W 95 L 16 (188)
that serves the Spirit is at peace and filled with joy	W 96 L 5 (189)
is brought a little nearer at least; sometimes a thousand years	W 97 L 3 (192)
made a thousand losing bargains at the least. 6.	W 98 L 5 (195)
there be a meeting place at all where earth and Heaven	W 99 L 3 (197)
belief is surely shaken now, at least enough to let you	W 102 L 1 (205)
anything. It cannot purchase anything at all. It offers nothing, and	W 102 L 2 (205)
is salvation. Here is rest at last. 4. Begin	W 102 L 3 (205)
a different way of looking at a gift. Gods gifts	W 105 L 3 (210)
yours can come to you at last. So tell yourself God	W 105 L 8 (211)
you cannot give Him more. At least remember hourly to say	W 105 L 9 (211)
place. And now we are at peace forever, for the dream	W 108 L 1 (219)
that darkness cannot be perceived at all. And thus what is	W 108 L 2 (219)
will extend, and finally arrive at the one Thought Which underlies	W 108 L 6 (220)
never change in any way at all. ---	W 109 L 5 (222)
that any mind has made at any time or place. It	W 110 L 2 (225)
period because it is impossible at the appointed time. Nor is	W 111 RIII 2 (228)
Accept their offering and be at peace. 5. The	W 111 RIII 4 (228)
your assistance. Give it direction at the start, and then lean	W 111 RIII 6 (229)
If this cannot be done, at least try to divide them	W 111 RIII 8 (229)
am One Self, completely whole, At one with all creation and	W 113 RIII 1 (233)
which appear to threaten you at every turn, and bring uncertainty	W 121 L 1 (241)
end of all uncertainty ensured at last. 2. The	W 121 L 1 (241)
of darkness, yet more terrified at the approach of light. What	W 121 L 3 (241)
minutes in the morning, and at night another ten, to learning	W 121 L 8 (242)
in your mind, and look at him a while. Try to	W 121 L 11 (243)
you hold of him. Look at this picture until you see	W 121 L 11 (243)
good. 12. Look at this changed perception for a	W 121 L 12 (243)
enter in, and make yourself at home where you belong.	W 122 L 5 (244)
have reached the turning point at which the road becomes far	W 122 L 10 (245)
attempts to think of them at least a minute as each	W 122 L 14 (246)
which blesses and which heals. At one with God and with	W 124 L 1 (250)
the holiness within the mind at one with God and with	W 124 L 2 (250)
Today we would experience ourselves at one with Him, so that	W 124 L 7 (251)
This is our first attempt at an extended period for which	W 124 L 8 (251)
I am one with God, At one with all my brothers	W 124 L 11 (252)
forever in his mind and at his side to lead him	W 125 L 2 (253)
time of peace. We gather at the throne of God today	W 125 L 4 (253)
7. Three times today, at times most suitable for silence	W 125 L 7 (254)
in His Fathers Will, at one with It, with no	W 125 L 9 (254)
remain apart from condemnation and at peace. 3. When	W 126 L 2 (255)
yet undeserved; a gift bestowed at times, at other times withheld	W 126 L 4 (255)
a gift bestowed at times, at other times withheld. Unmerited, withholding	W 126 L 4 (255)
thinks that he can love at times and hate at other	W 127 L 2 (258)
love at times and hate at other times. He also thinks	W 127 L 2 (258)
we would know our Self. At least three times an hour	W 127 L 11 (260)
in any way, nor anything at all that serves to give	W 128 L 1 (261)
level where it finds itself at home. It will be grateful	W 128 L 6 (262)
much as when you looked at it before. Your whole perspective	W 128 L 7 (262)
even they will be exchanged at last for what we cannot	W 129 L 3 (263)
minutes in the morning and at night, and once more in	W 129 L 7 (264)
we have seen its opposite at last, and we are grateful	W 129 L 9 (265)
can really hate and love at once? Who can desire what	W 130 L 2 (266)
of freedom comes to him at last. 2. Yet	W 132 L 1 (273)
not real and cannot be at all. If you are real	W 132 L 11 (275)
they are not worth desiring at all, for they can but	W 133 L 3 (277)
or not of being sought at all, entirely desirable or not	W 133 L 12 (279)
sign that sin is unforgivable, at best to be concealed, denied	W 134 L 5 (282)
laugh, and gently lays them at the feet of truth. And	W 134 L 6 (282)
but must have terror striking at his heart. 4.	W 135 L 3 (285)
no care and no concern at all. Defend its life, or	W 135 L 6 (286)
picture fearful? Can you be at peace with such a concept	W 135 L 7 (286)
which it gains no benefit at all, but merely adds to	W 135 L 11 (287)
would undertake its own protection at the cost of truth. This	W 135 L 15 (288)
beliefs. Anticipation plays no part at all, for present confidence directs	W 135 L 17 (288)
the Answer comes to you at last. 25. All	W 135 L 24 (290)
your defenses have been aimed at not receiving what you will	W 135 L 25 (290)
any kind, it cannot be at all. When this is seen	W 136 L 1 (291)
make facts unrecognizable. They aim at doing this, and this they	W 136 L 5 (292)
with folly. It is found at any time; today, if you	W 136 L 14 (294)
the body should not feel at all. If you have been	W 136 L 17 (294)
pain or pleasure. No response at all is in the mind	W 136 L 17 (294)
of what has never been at all, healing offers restitution for	W 137 L 5 (297)
invite your Self to be at home, and can this invitation	W 137 L 12 (298)
which we will conclude today at night as well: When I	W 137 L 14 (299)
perceive it was no choice at all, for truth is true	W 138 L 4 (300)
he could never be alive at all unless he knew the	W 139 L 4 (304)
minutes in the morning and at night we will devote to	W 139 L 10 (306)
of the moon on it at night. So do we start	W 140 RIV 4 (311)
has judged can only laugh at guilt, unwilling now to play	W 151 L 9 (317)
We practice wordlessly today, except at the beginning of the time	W 151 L 14 (319)
Now has our ministry begun at last, to carry round the	W 151 L 18 (320)
if it be the truth at all. Accept no opposite and	W 152 L 3 (321)
is arrogance. Humility would see at once these things are not	W 152 L 7 (322)
image you believe you see at work in all the evils	W 153 L 7 (325)
Gods Son can smile at last, on learning that it	W 153 L 14 (327)
will we willingly give less at night in gratitude and joy	W 153 L 15 (327)
Will we share with God. At times, perhaps, a minute, even	W 153 L 16 (327)
strikes. Sometimes we will forget. At other times the business of	W 153 L 16 (327)
Own that you become aware at last there is One Voice	W 154 L 3 (329)
wait in misery may be at last delivered. And He needs	W 154 L 11 (331)
10. Yet at the journeys ending there	W 155 L 10 (335)
them in gratitude and gladness at your feet. The scent of	W 156 L 4 (337)
the journey from the point at which it ended, looking back	W 158 L 4 (341)
It revealed itself to him at its appointed time. But vision	W 158 L 5 (342)
shadows there, transparent, faintly seen, at times forgot, and never able	W 159 L 5 (345)
Lesson 160. I am at home. Fear is the stranger	W 160 L 0 (347)
is alien now who is at home. And yet how easy	W 160 L 2 (347)
then you do not exist at all. ---	W 160 L 4 (347)
has joined remains forever one, at home in Him, no stranger	W 160 L 8 (348)
freedom, makes us suffer and at last puts out our life	W 161 L 5 (351)
could scarce refrain from kneeling at his feet. Yet you will	W 161 L 9 (351)
recalling them throughout the day, at night bringing them with him	W 162 L 3 (354)
But he will not look at what is given him. He	W 166 L 5 (364)
He would make you laugh at this perception of yourself. Where	W 166 L 8 (365)
has caught up with you at last. Christs hand has	W 166 L 9 (365)
with which it is familiarly at home. 4. We	W 169 L 3 (373)
nor even think of this at all. It comes to every	W 169 L 6 (374)
The world has never been at all. Eternity remains a constant	W 169 L 6 (374)
all but this is now at hand. We do not hasten	W 169 L 7 (374)
enemy within; an alien thought at war with you, depriving you	W 170 L 3 (377)
And now your heart remains at peace forever. You have chosen	W 170 L 12 (379)
Creator, are restored to you at last. The Call of God	W 170 L 12 (379)
that waits to meet us at the journeys ending. Every	W 170 RV 5 (382)
brother safely to the place at which the journey ends and	W 170 RV 7 (382)
safe, as it will be at last, when time is done	W 170 RV 8 (382)
and to be used, except at the beginning and the end	W 170 RV 12 (384)
2. 160) I am at home. Fear is the stranger	W 175 RV 2 (385)
other words we use except at the beginning, when we say	W 182 L 6 (392)
more than a tiny throb, at other times hardly remembered, actively	W 183 L 1 (394)
do not recognize their tears at all. Still others will maintain	W 183 L 2 (394)
world, for he is not at home. He goes uncertainly about	W 183 L 3 (394)
you, to where He is at home, and you with Him	W 183 L 7 (395)
in perfect stillness, silent and at peace, beyond all words, untouched	W 183 L 8 (395)
sublimely certain that you are at home. ---	W 183 L 8 (395)
has an end in sight at last. Be still a moment	W 183 L 12 (396)
home with Him and be at peace awhile.	W 183 L 12 (396)
do not stand for anything at all, and in your practicing	W 184 L 9 (400)
all things are one, and at this lesson does all learning	W 184 L 12 (400)
have not interfered with truth at all. One Name we bring	W 184 L 13 (401)
you. You have been weak at times, uncertain in your purpose	W 185 L 10 (404)
he be concerned with it at all? 8. And	W 186 L 7 (407)
change ten times an hour at their most secure. What hope	W 186 L 10 (408)
what giving means must laugh at the idea of sacrifice. Nor	W 187 L 6 (411)
take. He laughs as well at pain and loss, at sickness	W 187 L 6 (411)
well at pain and loss, at sickness and at grief, at	W 187 L 6 (411)
and loss, at sickness and at grief, at poverty, starvation and	W 187 L 6 (411)
at sickness and at grief, at poverty, starvation and at death	W 187 L 6 (411)
grief, at poverty, starvation and at death. He recognizes sacrifice remains	W 187 L 6 (411)
mad that sanity dismisses it at once. 8. Never	W 187 L 7 (411)
a recognition, not a change at all. Light is not of	W 188 L 1 (413)
came from and you are at home. 2. This	W 188 L 1 (413)
Only one can be perceived at all. The other one is	W 189 L 3 (416)
It is not a fact at all. There is no form	W 190 L 1 (419)
time has come to laugh at such insane ideas. There is	W 190 L 4 (419)
nothing. It has no effects at all. It merely represents your	W 190 L 6 (420)
where living things must come at last to die? 7	W 190 L 6 (420)
peace holds all things still at last. Lay down all thoughts	W 190 L 9 (421)
mocks creation and which laughs at God. Deny your own identity	W 191 L 3 (422)
s Son has come again at last to set it free	W 191 L 8 (423)
Heaven-borne, it has no form at all. Yet God created One	W 192 L 3 (425)
hardly changing him who learns at all. 5. The	W 192 L 4 (426)
ceases. God does not perceive at all. Yet it is He	W 193 L 2 (428)
the Father down to earth at last, to raise it up	W 193 L 13 (431)
find, the way is opening at last to us. An ancient	W 195 L 7 (436)
of God is now undone at last, and we forgive without	W 195 L 8 (436)
healed. 2. Perhaps at first you will not understand	W 196 L 2 (438)
Until you see that this, at least, must be entirely impossible	W 196 L 6 (439)
7. To question it at all, its form must first	W 196 L 7 (439)
form must first be changed at least as much as will	W 196 L 7 (439)
you. From there you can at least consider if you want	W 196 L 7 (439)
time when it can kill at last. Yet in this instant	W 196 L 11 (440)
your own. You make attempts at kindness and forgiveness. Yet you	W 197 L 1 (441)
Gods gifts are loans at best; at worst, deceptions which	W 197 L 1 (441)
gifts are loans at best; at worst, deceptions which would cheat	W 197 L 1 (441)
its effects have not occurred at all. Yet must we deal	W 197 L 2 (443)
all will merge as one at last. And as this one	W 197 L 6 (444)
Face of Christ appears unveiled at last in this one dream	W 197 L 10 (445)
more, and Heaven offers thanks at the increase of joy your	W 199 L 8 (448)
which each one must come at last, to lay aside all	W 200 L 2 (449)
now. Peace is already recognized at last, and you can feel	W 200 L 10 (451)
abide where I am not at home. Lesson 206 I	W 205 RVI 1 (455)
with Him each morning and at night, as long as makes	W 220 INII 3 (459)
rest, and calm our minds at need. Yet we will not	W 220 INII 4 (459)
for Heaven where we are at home. Today we would return	W 223 L 2 (465)
not affect my own reality at all by my illusions. Now	W 227 L 1 (469)
right mind restored to him at last. ---	W 227 L 2 (469)
find your way to Him at last. It cannot not be	W 230 W2 1 (473)
and only Heaven now exists at all. ---	W 230 W2 5 (473)
to Him with no reserve at all. This is His day	W 233 L 2 (476)
a kingdom I must rule. At times, it does not seem	W 236 L 1 (479)
seem I am its king at all. It seems to triumph	W 236 L 1 (479)
light and one with You, at peace with all creation and	W 239 L 2 (482)
now, and so we come at last to You again. Father	W 241 L 2 (485)
that this day I may at last identify with him.	W 250 L 2 (494)
grasp? What would they sense at all? To sense is not	W 250 W4 1 (495)
Which his pretenses cannot change at all. 5. How	W 250 W4 4 (495)
I could want. And now at last I find myself at	W 251 L 1 (496)
at last I find myself at peace. 2. And	W 251 L 1 (496)
quietly step back and look at them, and then we let	W 254 L 2 (499)
our minds return to Him at last. 2. And	W 256 L 1 (501)
we find our true Identity at last. Holy indeed are we	W 260 L 2 (505)
own Name today, to be at peace within Your everlasting Love	W 264 L 1 (510)
and saw them looking back at me. How fierce they seemed	W 265 L 1 (511)
thoughts. Yet is my mind at one with Gods. And	W 265 L 1 (511)
and held forever quiet and at peace within His loving arms	W 267 L 1 (513)
Voice, assuring me I am at home in Him. 2	W 267 L 1 (513)
there that I can be at home. ---	W 267 L 2 (513)
of the Holy Spirit, and at home in God alone, does	W 270 W6 3 (517)
God alone, does Christ remain at peace, within the Heaven of	W 270 W6 3 (517)
Self, the Christ, to you at last. 4. The	W 270 W6 3 (517)
the Atonement has been reached at last? So therefore let us	W 270 W6 5 (517)
future freedom if it be at all. Yet in reality his	W 279 W6 1 (526)
Thought of God is limited at all. No Thought of God	W 280 W6 1 (527)
to where it truly is at home. 4. From	W 280 W7 3 (528)
no grief with any cause at all and suffering of any	W 284 L 1 (532)
dream. Such is the truth, at first to be but said	W 284 L 1 (532)
past all reservations, and arrive at full acceptance of the truth	W 284 L 1 (532)
is quiet, and my mind at rest. Your Love is Heaven	W 286 L 1 (534)
recognize my Self, and be at one with my Identity?	W 287 L 2 (535)
that begin to open see at last. And I would have	W 290 L 1 (538)
eyes and with a mind at peace. Nothing but rest is	W 290 W8 2 (539)
sees arises from a mind at peace within itself. No danger	W 290 W8 3 (539)
me all things forgiven and at peace, and offers this same	W 291 L 1 (540)
I perceive a world forgiven at last. 2. Father	W 293 L 1 (542)
I restored to my Reality at last. All that intruded on	W 298 L 1 (547)
Father, our eyes are opening at last. Your holy world awaits	W 302 L 1 (552)
be welcomed where He is at home, and let Him hear	W 303 L 1 (553)
experience is not of time at all. The joy that comes	W 310 L 1 (560)
is in which perception ends. At first you see a world	W 310 W10 1 (561)
I am truly welcome and at home among the gifts that	W 316 L 1 (567)
opening and clear to me at last. Father, my freedom is	W 321 L 1 (573)
our awareness. And we are at peace again, for fear has	W 323 L 2 (575)
plan I follow here, and at the end I know that	W 326 L 1 (578)
us today behold earth disappear, at first transformed, and then, forgiven	W 326 L 2 (578)
Your abiding Love is gained at last. ---	W 327 L 2 (579)
I be wholly safe, eternally at peace. And happily I share	W 328 L 2 (580)
It we find our way at last to God.	W 329 L 2 (581)
dreams of punishment, and trembles at the figures in its dreams	W 330 W12 2 (583)
of God is offered daily at its darkened shrine, and blood	W 330 W12 4 (583)
reach. For sights and sounds, at best, can serve but to	W 336 L 1 (589)
single thought is everyone released at last from fear. Now he	W 338 L 1 (591)
not create, nor really change at all. It merely looks on	W 340 W13 1 (594)
should enter in and be at home. Let me not wait	W 342 L 1 (596)
Son, and opening the door at last, forget illusions in the	W 342 L 1 (596)
an instant more, to be at peace forever. It is You	W 355 L 1 (610)
forgive, for we would be at peace. ---	W 359 L 1 (614)
possible. We use them but at the beginning of our practicing	W 360 L 1 (616)
And is a Father angry at His Son because he failed	W 360 L 5 (617)
light, but with the Call at its center it is a	M 2 A 2 M(3)
In reality it never happened at all. ---	M 3 A 2 M(4)
accept what has already happened at any time you choose, and	M 3 A 3 M(5)
met before. The pupil comes at the right time to the	M 3 A 4 M(5)
situation involves a different relationship at the beginning, although the ultimate	M 4 A 1 M(6)
students will become friends. Even at the level of the most	M 4 A 2 M(6)
there. Gods teachers work at different levels, but the result	M 4 A 3 M(7)
can from the other person at that time. In this sense	M 4 A 4 M(7)
learned the most he can at the time. Yet all who	M 4 A 4 M(7)
Gods teachers are not at all alike. They do not	M 5 A 1 M(8)
personalities are quite distinct. Nor at the beginning stages of their	M 5 A 1 M(8)
light? He is not yet at a point at which he	M 5 B 3 M(9)
not yet at a point at which he can make the	M 5 B 3 M(9)
teacher of God is now at the point in his progress	M 5 B 6 M(10)
the point in his progress at which he sees in it	M 5 B 6 M(10)
Such are the truly honest. At no level are they in	M 5 C 1 M(12)
makes for war. No one at one with himself can even	M 5 C 2 M(12)
Gods Teacher be heard at all except by those who	M 5 E 1 M(13)
finds nothing was there. Slowly at first he lets himself be	M 5 G 1 M(14)
the clearest way possible and at the simplest of levels, the	M 5 H 1 M(15)
he sees is certain outcome, at a time perhaps unknown as	M 5 I 1 M(16)
Perhaps it was not understood at the time. Even so, the	M 5 I 1 M(16)
Only the open-minded can be at peace, for they alone see	M 5 K 1 M(17)
Forgiveness is its single aim, at which all learning ultimately converges	M 5 K 2 M(17)
say, There is no gain at all to me in this	M 6 C 1 M(19)
They are not actually needed at all. The patient could merely	M 6 C 2 M(19)
that would not be cured at once. M 6 C	M 6 C 2 M(19)
opposite. It does appear unreasonable at first to be told that	M 8 A 4 M(24)
able to gratify its needs at the expense of others.	M 9 A 2 M(26)
exist in the world outside at all. What is seen as	M 9 A 3 M(26)
judgment, and his education aims at strengthening the former and minimizing	M 11 A 1 M(28)
action as showing good judgment at one time and bad judgment	M 11 A 1 M(28)
one time and bad judgment at another time. Nor can any	M 11 A 1 M(28)
categories are be really taught. At any time the student may	M 11 A 1 M(28)
the world must be looked at differently, if His promises are	M 12 A 1 M(30)
can hear Gods Voice at all, and even they cannot	M 13 A 3 M(32)
happen. It seems to happen at the sacrifice of truth.	M 7 A 7 M(36)
and everything is given you at no cost at all. Decide	M 7 A 8 M(36)
given you at no cost at all. Decide against Him and	M 7 A 8 M(36)
Him and you choose nothing at the expense of the awareness	M 7 A 8 M(36)
you, eternal, free and whole, At peace forever in the Heart	M 16 A 1 M(39)
thing; they do not change at random. Seeing this, and understanding	M 17 A 1 M(40)
M 17 A 3 At the beginning it is wise	M 17 A 3 M(41)
means the ultimate criterion, but at the outset it is probably	M 17 A 3 M(41)
becomes less and less emphasized. At the outset, we can safely	M 17 A 3 M(41)
same procedures should be followed at night. Perhaps your quiet time	M 17 A 5 M(41)
to spend this time earlier, at least be sure that you	M 17 A 5 M(42)
so afraid of nothing! Nothing at all! Your defenses will not	M 17 A 6 M(42)
no difference in his state at different times and different places	M 17 A 7 M(42)
but will be given him at any ---	M 17 A 8 M(42)
or only one or none at all. Yet each temptation to	M 17 A 10 M(43)
no one can be angry at a fact. It is always	M 18 A 4 M(45)
The interpretation can be changed at last. Magic thoughts need not	M 18 A 8 M(46)
Gods peace is recognized at first by just one thing	M 21 A 2 M(50)
speaking, words play no part at all in healing. The motivating	M 22 A 1 M(52)
and facilitating the exclusion or at least the control of extraneous	M 22 A 1 M(52)
which has no human symbols at all. The Holy Spirit alone	M 22 A 3 M(52)
And who would want salvation at such a price? M	M 23 A 3 M(54)
as well. Nor is it at this level that the teacher	M 23 A 4 M(54)
unable to recognize his brother at all, for his Father did	M 23 A 5 M(55)
it can be bitterly misused. At least, such misuse offers preoccupation	M 25 A 1 M(58)
perhaps pride in the past. At worst, it induces inertia in	M 25 A 1 M(58)
emphasized that this course aims at a complete reversal of thought	M 25 A 4 M(59)
remains the same; it is at this moment that complete salvation	M 25 A 6 M(59)
offered you, and it is at this moment that you can	M 25 A 6 M(59)
of the world would fall at the holy sound of His	M 26 A 2 M(60)
loving. There is no point at which the contrast between the	M 28 A 5 M(64)
now the truth can come at last. How quickly will it	M 29 A 3 M(66)
of everlasting things is now at hand. There is no death	M 29 A 4 M(67)
others may need to start at the more abstract level of	M 30 A 1 M(68)
thank Him for His guidance at night. And your confidence will	M 30 A 5 M(69)
just this process of overlooking at which the course aims.	U 1 A 1 U(1)
is not involved in perception at any level, and has nothing	U 2 A U(3)
cannot transcend the perceptual realm. At its highest it becomes aware	U 2 A U(3)
thing of madness, not reality at all. A name for namelessness	U 3 A 1 U(4)
that the ego is. Look at its opposite and you can	U 3 A 4 U(4)
dream as well. But look at all the aspects of THIS	U 3 A 7 U(5)
never question any more. Look at the kindly world you see	U 3 A 7 U(5)
you walk in gentleness. Look at the helpers all along the	U 3 A 7 U(5)
on what you left behind at last and finally passed by	U 3 A 7 U(5)
together here, and having met at last the choice is clear	U 3 A 10 U(5)
he asks. He is not at all concerned with form, but	U 4 A 3 U(6)
because the ego cannot be at peace. But Will is constant	U 4 A 7 U(7)
an instant. It is seen at last for only what it	U 5 A 4 U(8)
side, upon one altar. There at last are sickness and its	U 5 A 6 U(8)
Gods memory has come at last there is no journey	U 5 A 7 U(9)
a man no longer, but at one with God. The man	U 6 A 2 U(10)
because they carried no effects at all. And so they were	U 6 A 4 U(10)
shares them still, to be at one with you. U	U 6 A 4 U(10)
he will set your mind at rest at last and carry	U 6 A 5 U(10)
set your mind at rest at last and carry it with	U 6 A 5 U(10)
enters his home and is at peace at last.	U 8 A 6 U(14)
home and is at peace at last.	U 8 A 6 U(14)
not exist. Until this is at least in part accepted, the	P 2 A 4 P(2)
the view of the self. At best this new self is	P 3 A 1 P(3)
is easily accomplished, but only at the cost of making illusions	P 3 A 2 P(3)
P 3 A 3 At the beginning, then, the patient	P 3 A 3 P(3)
and the therapists are at variance. The therapist as well	P 3 A 3 P(3)
that salvation can be found. At the beginning, it is inevitable	P 3 A 4 P(3)
is its way of looking at things; its interpretation of progress	P 3 B 2 P(4)
they both will find sanity at last. C. The Place	P 3 B 4 P(5)
term without perceiving the contradiction at all. The attempt to formalize	P 3 C 2 P(5)
is experience; psychotherapy is experience. At the highest levels they become	P 3 C 2 P(5)
may come from either one at the beginning, and as the	P 3 D 2 P(8)
is an abstraction that stands at the end of the process	P 3 D 4 P(8)
one of them understands healing. At worst, they but make the	P 3 E 4 P(9)
P 3 E 5 At best, and the word is	P 3 E 5 P(10)
limits perceived in the self, at the same time making a	P 3 E 6 P(10)
be overcome to be alive at all. And next, it seems	P 3 F 1 P(12)
these forces can be held at bay only by an inflated	P 3 F 1 P(12)
his twisted way of looking at the world; his twisted way	P 3 F 2 P(12)
his twisted way of looking at himself. The truth is simple	P 3 F 2 P(12)
given another chance to look at it, open it to re-evaluation	P 3 G 6 P(15)
face as it looks back at them. P 3 H	P 3 H 6 P(17)
tries to heal, and thus at times he may. But he	P 3 H 7 P(17)
much, and perhaps even more, at the instant they are sent	P 4 A 3 P(19)
was real in their relationship. At that moment the good is	P 4 B 5 P(22)
Most professional therapists are still at the very start of the	P 4 B 8 P(23)
to collect bodies to worship at their shrine, and this they	P 4 B 9 P(23)
strange procedure as salvation. Yet at each meeting there is One	P 4 B 9 P(24)
is in every circumstance and at all times. Whoever He sends	P 4 C 8 P(27)
which God blessed His Son at his creation. It was then	S 1 A 1 S(1)
up of oneself to be at one with Love. There is	S 1 B 5 S(4)
even involve belief in Him. At that level prayer is merely	S 1 C 1 S(5)
of sin. It is possible at this level to continue to	S 1 C 3 S(6)
S 1 C 4 At this level also comes that	S 1 C 4 S(6)
never be forgotten that prayer at any level is always for	S 1 C 6 S(6)
ladder reaching up to Heaven. At the top there is a	S 1 C 7 S(7)
desires, unneedful now of anything at all. So it extends, as	S 1 C 8 S(7)
should you pray for others at all? And if you should	S 1 D 1 S(7)
The earlier forms of prayer, at the bottom of the ladder	S 1 D 2 S(8)
S 1 D 3 At this level, then, the learning	S 1 D 3 S(8)
well. All other goals are at the cost of God.	S 1 D 7 S(9)
Until the second step at least begins, one cannot share	S 1 E 1 S(9)
justified. Yet it is likely at first that what is asked	S 1 E 2 S(9)
yourself from all of them at once? Do not restrict your	S 1 E 4 S(10)
again it rises up, slowly at first, and grows in strength	S 1 F 1 S(10)
and true humility will come at last to grace the mind	S 1 F 1 S(10)
you can rest in holiness at last. Humility has taught you	S 1 F 2 S(11)
Here will time end forever. At this gate eternity itself will	S 1 F 4 S(11)
even to attempt to climb at all. Forgiveness is prayers	S 2 A 1 S(12)
Forgivenesss kindness is obscure at first, because salvation is not	S 2 B 1 S(12)
established for returning be achieved at last, and learning be complete	S 2 B 9 S(15)
seek the role of martyr at anothers hand. Here must	S 2 C 4 S(16)
arise in haste to go at last unto your Fathers	S 2 D 3 S(18)
learn of Him, and know at last that condemnation is not	S 2 D 4 S(18)
unstable, tiny breath. Death stares at them as every moment goes	S 3 B 2 S(20)
of health. This can occur at lower forms of prayer, combining	S 3 C 2 S(21)
hurtful thoughts and raging anger at the universe. It merely signifies	S 3 C 2 S(21)
hidden forms and clearly seen at most in lovely flashes. Now	S 3 C 3 S(21)
victory. It can be held at bay a little while, and	S 3 C 7 S(22)
keep it dark and comfortless. At last the gate of Heaven	S 3 C 7 S(23)
and fear has given way at last to God. E	S 3 D 6 S(25)
come to Him in peace at last. G	S 3 E 10 S(28)
lie. There is no point at which their thoughts agree, their	G 1 A 4 G(1)
not let it slip away at times and let yourself give	G 1 A 5 G(2)
and to redeem the world at last from fear. It never	G 1 A 8 G(3)
longer value any fearful thing at cost of glory and the	G 1 A 8 G(3)
you as their lawful prey at last. ---	G 3 A 3 G(6)
This is beyond the gate at which we stand. And shall	G 3 A 10 G(8)
you who stand beside me at the gate, and call with	G 3 A 10 G(9)
Voice has called us home at last: gone is the dream	G 3 A 10 G(9)
single harmony of all creation at one with its Creator. For	G 4 A 1 G(10)
A 3 Oh be at peace, beloved of the Lord	G 5 A 3 G(13)
secret place is open now at last. Forget all things except	G 5 A 4 G(14)