| WHOSOEVER...................1 | |
| His only begotten Son that whosoever believeth on Him shall not | T 2 E 15 (43) |
| WHY.........................270 | |
| of lower-order reality. That is why they heal. | T 1 B 17 (2) |
| yet total, and that is why you still have more to | T 1 B 23b (3) |
| limitless. Only eternity is real. Why not use the illusion of | T 1 B 23b (3) |
| content at all. That is why any attempt to describe it | T 1 B 29b (6) |
| experience of Revelation. This is why it involves PERSONAL choice. A | T 1 B 36a (8) |
| or level confusion. That is why the Bible says, There IS | T 1 B 42d (10) |
| There IS no death, and why I demonstrated that death does | T 1 B 42d (10) |
| better off is the reason why man has this mechanism at | T 1 B 51f (15) |
| produces its existence. That is why a man can believe in | T 1 B 51i (16) |
| outward of God. That is why everything that He created is | T 2 A 9 (21) |
| inevitably DESTROY peace. That is why the Bible speaks of The | T 2 B 1 (23) |
| thus far, and that is why your experience of it has | T 2 B 27 (28) |
| you could not help it. Why should you tolerate insane THINKING | T 2 D 2 (37) |
| have willed wrongly. This is why you feel responsible for it | T 2 D 3 (37) |
| little right- Thinking to realize why fear occurs. Very few people | T 2 E 3 (39) |
| is not the real reason why you do not believe it | T 2 E 5 (40) |
| parts are missing. That is why the conflict cannot ultimately be | T 2 E 16 (43) |
| PROTECT its wholeness. This is why it CANNOT misproject. It can | T 3 C 14 (51) |
| innocent is TRUTH. That is why their altars are truly radiant | T 3 C 14 (51) |
| in this connection. That is why those who live largely in | T 3 D 2 (52) |
| ALL perception varies. That is why it is NOT knowledge. | T 3 E 1 (54) |
| realm of knowledge. That is why visions do not last. | T 3 E 5 (55) |
| this perfectly, and that is why he conceived the different levels | T 3 F 2 (57) |
| he perceives himself. This is why he cannot escape from fear | T 3 F 5 (58) |
| own error, and that is why he must eventually choose to | T 3 F 5 (58) |
| and WITH something. This is why perception involves an exchange or | T 3 F 9 (58) |
| incapable of darkness. This is why it became almost inaccessible to | T 3 F 9 (59) |
| perceived lack, which is obviously why you would want to make | T 3 G 2 (60) |
| control over it. This is why he sees it in nightmares | T 3 H 4 (64) |
| otherwise you will not understand why you have so much trouble | T 3 I 1 (67) |
| is literally inconceivable. That is why you CANNOT create, and are | T 3 I 6 (68) |
| else has happened. That is why your Souls are still in | T 3 I 8 (69) |
| far enough, and that is why you become so fearful. As | T 3 I 8 (69) |
| 5 The ultimate reason why learning is perceived as frightening | T 4 B 5 (72) |
| overcome the world. THAT is why you should be of good | T 4 B 17 (75) |
| that way in the present, why is it surprising that it | T 4 C 3 (76) |
| NEED not work that way. Why are you surprised that something | T 4 C 3 (76) |
| SUBSTITUTE for it. That is why the concept of getting arose | T 4 C 9 (78) |
| greater than itself. This is why self-esteem in ego terms MUST | T 4 C 11 (79) |
| are a part. That is why psychologists are concentrating increasingly on | T 4 C 16 (80) |
| to explain ANYTHING. This is why we need not trouble ourselves | T 4 C 17 (81) |
| of the body. That is why the basic conflict between love | T 4 D 5 (83) |
| apparent to you by now why the ego regards the Soul | T 4 D 6 (83) |
| darkness and in hiding IS why the Light cannot enter. The | T 4 D 8 (84) |
| ALREADY been accepted. That is why we made no distinction before | T 4 D 12 (85) |
| that the living God created. Why do you believe it is | T 4 E 13 (88) |
| was not given. That is why the mind cannot totally lose | T 4 H 4 (97) |
| EXCEPT by sharing. That is why God Himself created you. Divine | T 4 H 6 (97) |
| to MAKE ONE. That is why it makes no difference to | T 5 A 2 (100) |
| EXCEPT as himself. That is why the healers prayer is | T 5 A 3 (100) |
| at its sound. That is why you can choose to listen | T 5 C 8 (103) |
| weak in you. That is why you MUST share it. It | T 5 E 4 (108) |
| as YOU can. That is why the question, What DO you | T 5 G 8 (118) |
| it WITHOUT dissociation. That is why the many contradictions which are | T 5 I 2 (124) |
| T 5 I 10 Why should you listen to the | T 5 I 10 (126) |
| D 3 That is why you must teach only ONE | T 6 D 3 (138) |
| part of Him. That is why attack WITHIN the Kingdom is | T 6 E 2 (140) |
| E 11 That is why the Holy Spirit NEVER commands | T 6 E 11 (142) |
| This is the real reason why, in many respects, the first | T 6 G 4 (147) |
| irrevocably FOR you. That is why we suggested before that there | T 6 G 7 (148) |
| issue vary, and that is why it promotes different moods. The | T 6 H 2 (150) |
| apparent to you. This is why you must be vigilant ON | T 6 H 9 (152) |
| what you ARE. THIS IS WHY --- Manuscript | T 6 H 11 (152) |
| FIGHT for them. That is why they perceive the freedoms as | T 7 C 2 (156) |
| it is remembered. That is why the Holy Spirit IS a | T 7 C 8 (158) |
| discordant EVER enters. That is why it IS the Kingdom of | T 7 C 9 (158) |
| D 2 That is why all and nothing are dichotomous | T 7 D 2 (159) |
| D 6 That it why you will be able to | T 7 D 6 (160) |
| YOURSELF AS UNREAL. This is why the ego is insane; it | T 7 E 1 (161) |
| to question meaninglessly. That is why the Holy Spirit NEVER questions | T 7 E 5 (162) |
| thereby RE-AWAKEN it. This is why the healer is part of | T 7 E 6 (162) |
| You might well ask, then, why some healing CAN result from | T 7 F 4 (166) |
| brothers ARE forgetful. That is why they need your remembrance of | T 7 F 13 (168) |
| ALL of it. That is why attack is NEVER discrete, and | T 7 G 1 (169) |
| attack is NEVER discrete, and why attack must be relinquished ENTIRELY | T 7 G 1 (169) |
| of extreme anxiety. That is why the ego NEVER knows what | T 7 G 3 (169) |
| BE PARTLY APPRECIATED. That is why denying any part of it | T 7 H 1 (174) |
| I 5 That is why those who project from the | T 7 I 5 (179) |
| your joy, and that is why you perceive yourselves as unfulfilled | T 7 J 3 (181) |
| and extension inevitable. That is why there is perfect peace in | T 7 J 4 (181) |
| WANT it. The only reason why you could possibly want ANY | T 7 J 8 (182) |
| K 2 That is why you need to DEMONSTRATE the | T 7 K 2 (183) |
| will is free. That is why the ego is the DENIAL | T 8 C 3 (190) |
| YOU do not. That is why you need Him and why | T 8 D 2 (192) |
| why you need Him and why God GAVE Him to you | T 8 D 2 (192) |
| begin to learn and understand why you have believed that, when | T 8 D 7 (193) |
| decision, INCLUDING YOU. That is why He has given you the | T 8 D 8 (194) |
| of the world. That is WHY I am the light of | T 8 E 2 (195) |
| meaningless to you. That is why rehabilitation is a collaborative venture | T 8 E 5 (196) |
| to be alone. That is why He created His Son, and | T 8 F 8 (202) |
| impossible learning situation, regardless of why it is impossible, is the | T 8 G 8 (204) |
| In fact, it is ultimately WHY the world is depressing. The | T 8 G 8 (205) |
| H 2 The reason why definitions in terms of function | T 8 H 2 (208) |
| NOT SATISFIED YOU. This is why the ego is forced to | T 8 H 3 (208) |
| egos, and that is WHY the ego is against you | T 8 J 1 (214) |
| YOU WOULD. That is really why you persist in asking the | T 8 J 7 (215) |
| IT is. This accounts for why certain SPECIFIC forms of healing | T 8 K 2 (219) |
| be shared, and this is WHY they are unreal. How, then | T 9 D 2 (228) |
| perfectly self-evident inconsistencies account for why, except in certain stylized verbal | T 9 D 5 (229) |
| be like him. That is WHY your will is holy. Can | T 9 H 3 (239) |
| is God, you will realize why this is ALWAYS fearful. If | T 9 I 4 (241) |
| 242) understand why it is that you always | T 9 I 4 (242) |
| in His Name. That is why your creations are as real | T 9 K 13 (251) |
| GAVE you everything. That is why to deny Him IS to | T 9 K 14 (251) |
| NOT in eternity. That is why your creations have not ceased | T 10 B 5 (253) |
| ceased to be extended, and why so much is waiting for | T 10 B 5 (253) |
| in His Oneness. That is why healing is the beginning of | T 10 B 13 (256) |
| WITHOUT blaming them. That is why blame must be undone, NOT | T 10 E 5 (263) |
| EXCEPT its own. This is WHY it is the symbol of | T 10 F 4 (266) |
| Who created him. That is why his slavery is as complete | T 10 G 5 (272) |
| never ONLY good. That is why its perceptions are so variable | T 10 H 3 (274) |
| for the response. That is why analyzing the motives of others | T 11 A 1 (280) |
| a brother is for YOU. Why would you insist in DENYING | T 11 D 4 (287) |
| MAKE yourself poor. That is why everyone who identifies with the | T 11 D 6 (288) |
| it this way. That is why you must realize that your | T 11 D 8 (289) |
| get rid of it; and why you must get rid of | T 11 D 8 (289) |
| against Him, and that is why you have no control over | T 11 D 10 (289) |
| F 2 That is why the recognition of your OWN | T 11 F 2 (293) |
| behold his witnesses. This is WHY you find what you seek | T 11 H 7 (300) |
| to your Father. That is why the UNDOING of guilt is | T 11 H 15 (303) |
| but you have no idea why. On the contrary, you associate | T 12 A 2 (312) |
| 1 You may wonder why it is so crucial that | T 12 C 1 (315) |
| And now the reason why you are afraid of this | T 12 D 1 (319) |
| to yourself. And that is why the nightmares come. You dream | T 12 F 12 (329) |
| from the past. That is why the Holy Spirit is the | T 13 A 1 (335) |
| in time, and that is why Christs vision looks on | T 13 B 2 (336) |
| real relationships, for that is WHY they are insane. No real | T 13 D 2 (341) |
| F 3 That is why your miracles offer YOU the | T 13 F 3 (349) |
| sacred to you. That is why God placed the Holy Spirit | T 13 F 4 (350) |
| of ANY kind becomes impossible. Why would you struggle so frantically | T 13 H 16 (358) |
| you. That is the reason why the miracle gives equal blessing | T 14 F 6 (379) |
| it, and that is also why EVERYONE shares in it. The | T 14 F 6 (379) |
| understand what littleness is, and why you could never BE content | T 15 D 1 (393) |
| NOT on time. The reason why this course is simple is | T 15 E 5 (398) |
| share. And then you wonder why it is that you are | T 15 E 7 (398) |
| in them. And this is why they shift and change so | T 15 F 4 (400) |
| destroy. However unholy the reason why you made them may be | T 15 F 5 (401) |
| your only question will be why it was you EVER wanted | T 15 H 3 (407) |
| through Him. And that is WHY He gives it. What you | T 16 B 4 (426) |
| you did NOT do them. Why should you worry how the | T 16 C 1 (427) |
| HOW you value it and WHY, you will realize what it | T 16 F 2 (439) |
| They offer you the reasons why you should enter into unholy | T 17 C 2 (457) |
| and of YOURSELF. This is why you see in BOTH what | T 17 C 3 (457) |
| the slaves of vengeance. And why whatever reminds you of your | T 17 C 3 (457) |
| name of love. And finally, why all such relationships become the | T 17 C 3 (457) |
| life and beauty. That is why Atonement centers on the past | T 17 C 7 (459) |
| the past to represent, and why. T 17 D 10 | T 17 C 9 (460) |
| E 10 That is why the holy instant is so | T 17 E 10 (464) |
| there to ACCEPT the relationship, why would you now not still | T 17 F 6 (468) |
| shadows surround it. That is why you came. If you could | T 18 E 2 (490) |
| already HAPPENED. And that is why the past has gone. It | T 18 E 8 (492) |
| T 19 E 2 Why would you want peace homeless | T 19 E 2 (525) |
| T 19 H 6 Why should the body be anything | T 19 H 6 (535) |
| not been brought in line. Why should it take so many | T 20 F 5 (561) |
| you value more than this? Why do you think the body | T 20 I 4 (571) |
| shelter for Gods Son? Why would you rather look on | T 20 I 4 (571) |
| a cause. And that is why order of difficulty in miracles | T 21 A 1 (574) |
| SHOWS you where to go. Why should you guess? T | T 21 B 2 (575) |
| the relationship. And that is why the Holy Spirit must change | T 21 D 1 (583) |
| T 21 D 3 Why is it strange to you | T 21 D 3 (583) |
| it IS meaningful to ask why you are UNAWARE of what | T 21 F 6 (591) |
| it happens, but not to WHY. You HAVE control of this | T 21 H 9 (600) |
| T 21 H 10 Why is the final question so | T 21 H 10 (600) |
| important? Reason will tell you why. It is the same as | T 21 H 10 (600) |
| T 21 H 12 Why do you think you are | T 21 H 12 (601) |
| in your illusions, think carefully why it should be you have | T 21 I 5 (602) |
| at the journeys end, why He did this to you | T 22 B 3 (607) |
| your Father. And that is why it has not happened, nor | T 22 G 11 (624) |
| the power to BE victorious. Why else would you identify with | T 23 B 1 (628) |
| cannot win reality through battle. Why would you fill your world | T 23 B 8 (630) |
| now you understand the reason why you found it not. For | T 23 C 11 (634) |
| sane. This is the reason why you must attack. Here is | T 23 C 12 (635) |
| ALL illusions, and that is why it is impossible but partly | T 24 D 1 (653) |
| bestow upon another. That is why your sole responsibility must be | T 25 J 9 (698) |
| difficult to understand the reasons why you do not ask the | T 26 C 1 (703) |
| you DO believe in it, why should you waste it going | T 26 F 2 (710) |
| feel guilty, though without understanding WHY. Effects are seen as separate | T 26 H 13 (718) |
| can be looked at NOW. Why wait til they unfold in | T 26 I 6 (722) |
| T 26 I 7 Why should the good appear in | T 26 I 7 (722) |
| if it appears at all. Why are not its effects apparent | T 26 I 7 (722) |
| not its effects apparent, then? Why in the future? And you | T 26 I 7 (722) |
| in a prisoners form? Why should deliverance be disguised as | T 26 I 9 (723) |
| consequences, left without a cause. Why would you cling to it | T 28 A 2 (761) |
| for danger and for fear? Why burden it with further locks | T 28 H 6 (782) |
| T 29 C 1 Why would you not perceive it | T 29 C 1 (787) |
| learn that you are free? Why would you not acclaim the | T 29 C 1 (787) |
| on it as an enemy? Why does an easy path, so | T 29 C 1 (787) |
| come wherever they are not. Why are you not rejoicing? You | T 29 C 3 (787) |
| evil separate dreams of hate. Why does it seem so hard | T 29 F 6 (795) |
| what they are for, and why they have been made. An | T 29 I 1 (802) |
| have. If Heaven is within, why would you seek for idols | T 29 I 9 (804) |
| be but what he is. Why should you fear to see | T 30 I 6 (835) |
| do if you become confused. Why, then, do you persist in | T 31 A 1 (836) |
| T 31 C 2 Why should his sins BE sins | T 31 C 2 (844) |
| not be forgiven in you? Why are they real in him | T 31 C 2 (844) |
| they are your reality? And why do you attack them everywhere | T 31 C 2 (844) |
| attack to anyone at all. Why should you? What would be | T 31 C 2 (844) |
| its purpose is to KEEP. Why should this be? Because it | T 31 D 1 (846) |
| T 31 D 4 Why would you seek to try | T 31 D 4 (847) |
| 11 Perhaps the reason why this concept must be kept | T 31 E 11 (852) |
| good or bad. This is why they do not mean anything | W 4 L 1 (6) |
| ones. It is the reason why nothing that you see means | W 7 L 1 (11) |
| anything. It is the reason why you have given everything you | W 7 L 1 (11) |
| you. It is the reason why you do not understand anything | W 7 L 1 (11) |
| see. It is the reason why your thoughts do not mean | W 7 L 1 (11) |
| do not mean anything, and why they are like the things | W 7 L 1 (11) |
| see. It is the reason why you are never upset for | W 7 L 1 (11) |
| think. It is the reason why you are upset because you | W 7 L 1 (11) |
| it. Yet that is precisely why you need new ideas about | W 7 L 2 (11) |
| is, of course, the reason why you see only the past | W 8 L 1 (13) |
| You may not yet understand why these nice adjectives belong in | W 12 L 3 (20) |
| is neither good nor bad. Why, then, should a meaningless world | W 12 L 5 (21) |
| is, of course, the reason why a meaningless world is impossible | W 14 L 1 (24) |
| today is obviously the reason why your seeing does not affect | W 19 L 1 (32) |
| meaning. Todays idea explains why nothing you see means anything | W 25 L 1 (42) |
| 2. You may wonder why it is important to say | W 28 L 2 (47) |
| The idea for today explains why you can see all purpose | W 29 L 1 (49) |
| purpose in anything. It explains why nothing is separate, by itself | W 29 L 1 (49) |
| in itself. And it explains why nothing you see means anything | W 29 L 1 (49) |
| function in the world, or why you are here. Your purpose | W 37 L 1 (60) |
| will he have any idea why he is losing. Yet is | W 37 L 2 (60) |
| and effect relationship which explains why you cannot fail in your | W 42 L 1 (70) |
| He created it with me. Why should I continue to suffer | W 53 RI 4 (97) |
| my only function. That is why I am here. Then think | W 61 L 5 (113) |
| world are one. That is why all forgiveness is a gift | W 62 L 2 (114) |
| what you are. This is why you are the light of | W 67 L 1 (124) |
| of the world. This is why God appointed you as the | W 67 L 1 (124) |
| worlds savior. This is why the Son of God looks | W 67 L 1 (124) |
| however, be clear to you why the recognition that guilt is | W 70 L 3 (131) |
| is perhaps not so apparent why holding grievances is an attack | W 72 L 3 (137) |
| there to choose. That is why I always choose between truth | W 88 RII 2 (171) |
| eyes and brain. This is why you believe that you can | W 92 L 1 (177) |
| is so. 4. Why would you not be overjoyed | W 93 L 4 (180) |
| for you is perfect happiness. Why should you choose to go | W 100 L 2 (200) |
| Which offers it to him? Why would he try to listen | W 101 L 4 (203) |
| forgiveness brings? 4. Why would you seek an answer | W 122 L 4 (244) |
| in sinlessness. 6. Why wait for Heaven? It is | W 131 L 6 (270) |
| on which the others rest. Why is the choice you make | W 133 L 8 (278) |
| truth, you will but wonder why you ever thought that you | W 135 L 25 (290) |
| except the world is mad? Why share its madness in the | W 139 L 6 (305) |
| eyes. Nor do you ask why you believe it, even though | W 151 L 2 (316) |
| have been faulty witnesses indeed! Why would you trust them so | W 151 L 2 (316) |
| you trust them so implicitly? Why but because of underlying doubt | W 151 L 2 (316) |
| him who does, nor ask why he has chosen those who | W 154 L 5 (330) |
| cause of healing. It is why you cannot die. Its truth | W 167 L 3 (368) |
| the holy Son of God? Why need he be concerned with | W 186 L 7 (407) |
| 1. Why wait for Heaven? Those who | W 188 L 1 (413) |
| light can not be lost. Why wait to find it in | W 188 L 2 (413) |
| plan of God Himself? And why should you oppose it, quarrel | W 197 L 4 (443) |
| a moment and go home. Why would I choose to stay | W 202 RVI 1 (454) |
| He is Your one creation. Why should I perceive a thousand | W 262 L 1 (508) |
| in what remains as one? Why should I give this one | W 262 L 1 (508) |
| forgiveness as our only function. Why should we attack our minds | W 330 L 1 (582) |
| give them images of pain? Why should we teach them they | W 330 L 1 (582) |
| I accept Gods Word. Why not today? | W 355 L 0 (610) |
| 1. Why should I wait, my Father | W 355 L 1 (610) |
| no pain. They cannot suffer. Why would they not be joyous | M 5 F 1 M(14) |
| does not want to suffer. Why should he ensure himself pain | M 5 H 2 M(15) |
| ever realizing you were wrong? Why would you choose such an | M 11 A 4 M(29) |
| M 13 A 3 Why is the illusion of many | M 13 A 3 M(32) |
| this is still your goal; why you are here. It is | M 16 A 2 M(39) |
| to keep it for Himself. Why would you seek to keep | M 21 A 6 M(51) |
| calling on his Name confer? Why is the appeal to him | M 24 A 1 M(56) |
| Jesus has led the way. Why would you not be grateful | M 24 A 5 M(57) |
| of salvation through his learning? Why would you choose to start | M 24 A 5 M(57) |
| reality and there is God. Why would you wait for this | U 8 A 1 U(13) |
| fear; sometimes not. That is why some people hear words, some | S 1 A 7 S(3) |
| way of remembering your holiness. Why should holiness entreat, being fully | S 1 B 5 S(4) |
| yourself, and this is true. Why, then, should you pray for | S 1 D 1 S(7) |
| not in you. That is why forgiveness of another is an | S 2 B 4 S(13) |