| WISHED......................8 | |
| to perceive himself as he WISHED to be, rather than as | T 3 F 3 (57) |
| one believes that what is wished is as real as what | T 3 H 11 (66) |
| learn that had the ego wished to do so it could | T 4 F 6 (90) |
| blaming it for what you wished it to do. It is | T 18 G 6 (496) |
| true of what is idly wished as what is truly willed | T 26 H 14 (718) |
| you are healed because you wished him well. This is the | T 27 C 7 (735) |
| those you ever dreamt or wished for in your dreams. His | W 106 L 4 (213) |
| them, establishing perception as you wished to have perception be. The | W 184 L 3 (398) |
| WISHED-FOR..................1 | |
| for wishes change. Even the wished-for can become unwelcome. That must | U 4 A 7 U(7) |
| WISHES......................55 | |
| afraid, say, of their death wishes by depreciating the power of | T 2 E 5 (40) |
| truly right-minded can escape. Death wishes do not kill in the | T 2 E 6 (40) |
| highly unstable scales of desire. Wishes are not facts by definition | T 3 H 11 (65) |
| connection with EVERYTHING your mind wishes to undertake. What is the | T 4 F 10 (91) |
| content to be wherever He wishes, knowing He goes there with | T 4 I 3 (99) |
| IS His. The egos wishes do not mean anything, because | T 7 K 2 (183) |
| mean anything, because the ego wishes for the impossible. You can | T 7 K 2 (183) |
| between the egos idle wishes and the Will of God | T 10 F 5 (266) |
| the LAST thing the ego wishes you to realize is that | T 10 F 8 (266) |
| Would you impose your idle wishes on the present, and hope | T 13 D 4 (342) |
| it. Who is there but wishes to be free of pain | T 14 B 6 (364) |
| YOU HAVE ESCAPED. The ego wishes NO ONE well. Yet its | T 15 H 4 (407) |
| are governed by your conflicting wishes, and therefore they have no | T 18 C 2 (484) |
| waking dreams represent the same wishes in your mind, so do | T 18 C 10 (486) |
| love, but on idolatry. Love wishes to be known, completely understood | T 20 G 2 (563) |
| H. Perception and Wishes T 21 | T 21 H 0 (598) |
| perceives an alien will, and wishes it were so. And thus | T 24 H 11 (668) |
| celestial and so complete it wishes only that it may release | T 25 B 4 (670) |
| innocent? And who, BECAUSE he wishes to attack, can fail to | T 25 F 2 (681) |
| Son of God perceives his wishes and the Will of God | T 26 H 10 (717) |
| the peace in which your wishes are fulfilled. Let us unite | T 26 H 20 (720) |
| to each of them. No wishes lie between a brother and | T 26 H 20 (720) |
| it possible to separate your wishes from the answer, so it | T 27 E 6 (742) |
| to show him that his wishes have been done. Thus does | T 28 C 7 (768) |
| are real, nor recognize their wishes are their own. T | T 29 J 4 (806) |
| substitute the strength of idle wishes for the Will of God | T 30 E 7 (822) |
| a picture of your secret wishes. Nothing more than this. And | T 31 E 15 (854) |
| me. All my hopes and wishes and plans appear to be | W 56 RI 1 (102) |
| undimmed. Beyond all my insane wishes is my will united with | W 56 RI 4 (102) |
| I would give up insane wishes, and walk into the sunlight | W 57 RI 1 (104) |
| as the egos idle wishes, out of which darkness and | W 73 L 1 (141) |
| it. The egos idle wishes are unshared, and therefore have | W 73 L 1 (141) |
| no power at all. Its wishes are not idle in the | W 73 L 1 (141) |
| real. 2. Idle wishes and grievances are partners or | W 73 L 2 (141) |
| the world you see. The wishes of the ego gave rise | W 73 L 2 (141) |
| vanished; the egos idle wishes have been withdrawn. Yet the | W 73 L 4 (141) |
| will to remember. No idle wishes can detain us, nor deceive | W 73 L 8 (142) |
| hell and from all idle wishes. His will is now restored | W 73 L 9 (143) |
| form to match the vicious wishes in which sin is born | W 101 L 4 (203) |
| It wants to live, yet wishes it were dead. It wants | W 121 L 4 (241) |
| behold upon it are your wishes, acted out so you can | W 132 L 4 (273) |
| healed of all the sickly wishes that it tried to authorize | W 136 L 16 (294) |
| withered hand; all hopes and wishes in its blighting grasp; all | W 163 L 2 (356) |
| understand they but pursue their wishes. It is you who teach | W 166 L 13 (366) |
| of strange desires and disordered wishes. We restore to them the | W 188 L 8 (415) |
| what you will. Your idle wishes represent its pains. Your strange | W 190 L 7 (420) |
| be willing to withdraw my wishes from its unity, and thus | W 514 L 1 (514) |
| 1970 Lesson 307. Conflicting wishes cannot be my will. | W 307 L 0 (557) |
| ones own. From insane wishes comes an insane world. From | W 325 L 1 (577) |
| is the result of conflicting wishes. Be sure of what you | M 8 A 6 M(25) |
| all other interests, all other wishes and all other concerns. It | M 29 A 1 M(66) |
| 7 There are no wishes now for wishes change. Even | U 4 A 7 U(7) |
| are no wishes now for wishes change. Even the wished-for can | U 4 A 7 U(7) |
| enmity is kept. Their separate wishes are their arsenals; their fortresses | S 1 E 1 S(9) |
| all specifics satisfied; all separate wishes unified in one. S | S 1 E 2 S(10) |
| WISHFUL.....................2 | |
| will contrary to God is wishful thinking, and not real willing | T 10 F 5 (266) |
| We have already said that wishful thinking is how the ego | T 21 C 10 (580) |
| WISHING.....................1 | |
| faith that it is so. Wishing MAKES real, as surely as | T 24 F 1 (658) |
| WISP........................2 | |
| but how easily this little wisp is lifted up and carried | T 19 E 9 (527) |
| you, but just a little wisp of melody, attached not to | T 21 B 6 (576) |
| WITH........................3102 | |
| natural communication of the created with the Creator. Through prayer love | T 1 B 11 (2) |
| 22 Miracles are associated with fear only because of the | T 1 B 22 (3) |
| sin is a man-made word with threat connotations which he made | T 1 B 25 b (4) |
| Revelation unites Souls directly with God. Miracles unite minds directly | T 1 B 28d (5) |
| God. Miracles unite minds directly with each other. Neither emanates from | T 1 B 28d (5) |
| which are closer to consciousness, with the impulses of this world | T 1 B 28d (6) |
| world, and to identify himself with them. This results in DENYING | T 1 B 28d (6) |
| and puts him in communion with himself AND God. T | T 1 B 31b (7) |
| Soul never loses its communion with God. Only the mind NEEDS | T 1 B 32b (7) |
| intrusions. The forgiven are filled with the Soul, and they forgive | T 1 B 34a (7) |
| which serve the Spirit unite with Christ for the salvation, or | T 1 B 34b (7) |
| doers perceptions are aligned with truth as God created it | T 1 B 37 (8) |
| is one, uniting all creations with their Creator. T 1 | T 1 B 44 (11) |
| his original form of communication with God, the need for miracles | T 1 B 49 (13) |
| time, having nothing to do with time at all. T | T 1 B 51a (14) |
| Son in his true relationship with the Father. T 1 | T 1 B 51d (15) |
| already fragmented himself into levels with different needs. As he integrates | T 1 B 51g (15) |
| compares what man has made with the higher level creation, accepting | T 1 B 53a (17) |
| The confusion of miracle impulses with physical impulses is a major | T 1 C 3 (18) |
| all those who seek happiness with the instruments of this world | T 1 C 3 (18) |
| God or to our brothers with ANYTHING external. T 1 | T 1 C 3 (18) |
| 1 This section deals with a fundamental misuse of knowledge | T 2 A 1 (20) |
| and He also imbued them with the same loving will to | T 2 A 3 (20) |
| endowment of man by God with free will, because ALL loving | T 2 A 10 (21) |
| can heal ANY of them with equal ease. It makes NO | T 2 A 14 (22) |
| by endowing all human thoughts with equal power, will inevitably DESTROY | T 2 B 1 (23) |
| to yourself, you are interfering with the process. MY use of | T 2 B 6 (24) |
| abilities to deny and project with mine, and imposes them back | T 2 B 6 (24) |
| into closer and closer accord with the Sonship, but the Sonship | T 2 B 23 (27) |
| still think this is associated with loss. This is the same | T 2 B 25 (27) |
| BODY. The many body fantasies with which mens minds are | T 2 B 27 (28) |
| the temple cannot be seen with the physical eye. The Spiritual | T 2 B 28 (28) |
| CAN, however, see the altar with PERFECT clarity. T 2 | T 2 B 28 (28) |
| delay. The mind then realizes with increasing certainty that delay is | T 2 B 32 (29) |
| if it is falsely endowed with self-initiative, it becomes a serious | T 2 C 15 (34) |
| however, easily brought into alignment with a mind which has learned | T 2 C 15 (35) |
| Corrective learning always begins with the awakening of the Spiritual | T 2 C 16 (35) |
| your will is in accord with mine. If you are sure | T 2 D 4 (38) |
| the WILL to do conflicts with WHAT you do. This situation | T 2 D 5 (38) |
| results, I would be tampering with a basic law of cause | T 2 E 8 (41) |
| will be undertaken by man, with my help. It is a | T 2 F 3 (44) |
| will can begin to look with love on its own creations | T 2 F 5 (45) |
| of the association of last with death. This is an outstanding | T 2 F 5 (45) |
| reason for fear to remain with him. This IS his part | T 2 F 6 (45) |
| awe is inappropriate in connection with the Sons of God because | T 3 A 2 (46) |
| do the same in connection with yours. I have stressed that | T 3 A 2 (46) |
| or awe will be confused with fear, and the experience will | T 3 A 3 (46) |
| is: - Never confuse right with wrong-mindedness. Responding to ANY form | T 3 B 3 (47) |
| to ANY form of miscreation with anything EXCEPT A DESIRE TO | T 3 B 3 (47) |
| time we exist for and with each other. In Timelessness we | T 3 B 7 (47) |
| other. In Timelessness we coexist with God. --- | T 3 B 7 (47) |
| which may still be associated with miracles becomes entirely groundless. The | T 3 C 1 (48) |
| lost if it is tainted with this kind of distortion in | T 3 C 4 (48) |
| past has nothing to do with God. He did not create | T 3 C 5 (49) |
| It does NOT confuse destruction with innocence because it associates innocence | T 3 C 13 (51) |
| innocence because it associates innocence with strength, NOT with weakness. | T 3 C 13 (51) |
| associates innocence with strength, NOT with weakness. T 3 C | T 3 C 13 (51) |
| creates, or what man creates with the same will, has any | T 3 D 4 (52) |
| we have dealt so little with cognition is because you must | T 3 E 1 (54) |
| yours. God knows His Children with perfect certainty. He created them | T 3 E 8 (56) |
| it is out of accord with itself. T 3 F | T 3 F 4 (58) |
| is not to be confused with the KNOWING mind because it | T 3 F 6 (58) |
| demonstrates a lack of association with knowledge. The term right-mindedness is | T 3 F 6 (58) |
| you must perceive SOMETHING, and WITH something. This is why perception | T 3 F 9 (58) |
| KNOWS, could not be reconciled with this loss of power because | T 3 F 9 (59) |
| miscreation exists. Truth cannot deal with unwilling error, because it does | T 3 F 11 (59) |
| not attempt to COUNTERACT error with knowledge so much as to | T 3 F 11 (59) |
| mind. By uniting my will with that of my Creator, I | T 3 F 11 (59) |
| I cannot unite your will with Gods FOR you, but | T 3 F 12 (59) |
| the union of my will with the Fathers. We can | T 3 G 1 (60) |
| is unstable they are DISAGREEING with Gods Idea of the | T 3 G 3 (60) |
| You who are really one with it need but know YOURSELF | T 3 G 8 (62) |
| will also use the term with considerable fear, believing that judgment | T 3 H 6 (64) |
| a starting point. It begins with either a making or a | T 3 I 1 (67) |
| you have so much trouble with this course, and will be | T 3 I 1 (67) |
| as a force in combat with God, battling Him for possession | T 3 I 2 (67) |
| creation. Your minds are split with your Souls on this point | T 3 I 6 (68) |
| CANNOT create, and are filled with fear about what you make | T 3 I 6 (68) |
| says that you should go with a brother twice as far | T 4 A 1 (70) |
| To profess is to identify with an idea, and offer the | T 4 B 2 (71) |
| your egos cannot BUT respond with fear. T 4 B | T 4 B 5 (72) |
| separation anxiety. I will teach with you and live with you | T 4 B 8 (73) |
| teach with you and live with you if you will think | T 4 B 8 (73) |
| you if you will think with me, but my goal will | T 4 B 8 (73) |
| s goal. He is concerned with the effect of HIS ego | T 4 B 9 (73) |
| can safely leave a child with an elder brother who has | T 4 B 16 (75) |
| he does not confuse HIMSELF with the father because he does | T 4 B 16 (75) |
| may. I can be entrusted with your body and your ego | T 4 B 16 (75) |
| you NOT to be concerned with them, and lets ME teach | T 4 B 16 (75) |
| not made either BY or WITH the unalterable. It is particularly | T 4 C 2 (76) |
| to something that has occurred with such persistence. I would therefore | T 4 C 3 (76) |
| does to His Souls;- with love, protection and great charity | T 4 C 4 (77) |
| it. When you associate giving with sacrifice, then, you give only | T 4 C 7 (77) |
| and is therefore continually preoccupied with the scarcity principle which gave | T 4 C 7 (78) |
| egos and try to unite with them in a feeble attempt | T 4 C 10 (78) |
| the creation, and associates this with its particular perception of magic | T 4 C 12 (79) |
| This beginning is always associated with physical birth, because no one | T 4 C 12 (79) |
| have already credited the ego with considerable ingenuity, though not with | T 4 C 17 (81) |
| with considerable ingenuity, though not with creativeness. It should, however, be | T 4 C 17 (81) |
| we need not trouble ourselves with inventiveness. The highly specific nature | T 4 C 17 (81) |
| ego and, being concerned primarily with its own preservation in the | T 4 D 4 (82) |
| Himself can hardly be equated with the pull of human appetites | T 4 D 4 (83) |
| of temporary existence, which begins with its OWN beginning and ends | T 4 D 6 (83) |
| its OWN beginning and ends with its OWN ending. It tells | T 4 D 6 (83) |
| 7 You who identify WITH your egos cannot believe that | T 4 D 7 (83) |
| will to separate, which conflicts with the love you feel for | T 4 D 7 (83) |
| asking for. Be very honest with yourself about this, for we | T 4 D 11 (85) |
| save. Your minds are filled with schemes --- | T 4 E 1 (85) |
| trick of its existence except with mirrors? But where YOU look | T 4 E 1 (86) |
| change your minds TO THINK WITH GODS. T 4 | T 4 E 2 (86) |
| It. Your mind IS one with Gods. Denying this and | T 4 E 3 (86) |
| brother, I am deeply concerned with your mind, and urge you | T 4 E 3 (86) |
| The habit of engaging WITH God and His creations is | T 4 E 8 (87) |
| is WORTH consistent effort. Side with me CONSISTENTLY against this deception | T 4 E 8 (87) |
| have called you to join with me in the second. If | T 4 E 11 (88) |
| your egos, I AM working with your higher mind whether you | T 4 E 12 (88) |
| just as your ego does with your lower mind. I am | T 4 E 12 (88) |
| minds WILL elect to join with mine, and together we are | T 4 E 12 (88) |
| But fear of the body, with which the ego identifies so | T 4 F 2 (89) |
| It is the only identification with which the ego feels safe | T 4 F 3 (89) |
| insisted that it IS identified with the body, so there | T 4 F 4 (89) |
| IN MIND. As a teacher with some experience, let me remind | T 4 F 5 (90) |
| the mind, it IS endowed with the power of its own | T 4 F 6 (90) |
| of validity. The ego compromises with the --- | T 4 F 7 (90) |
| eternal, just as it does with all issues that touch on | T 4 F 7 (91) |
| way. By compromising in connection with all TANGENTIAL questions, it hopes | T 4 F 7 (91) |
| The egos characteristic busyness with non-essentials is for precisely that | T 4 F 7 (91) |
| has countenanced some strange compromises with the idea of the eternal | T 4 F 8 (91) |
| F 9 Ideational preoccupations with problems set up to be | T 4 F 9 (91) |
| learn to ask, in connection with EVERYTHING your mind wishes to | T 4 F 10 (91) |
| The confusion of sex with aggression, and the resulting behavior | T 4 F 11 (92) |
| and if YOU associate yourself with the ego, YOU do not | T 4 G 3 (93) |
| of repression and dissociation varies with the individual ego-illusion, but dissociation | T 4 G 4 (93) |
| fact that you are preoccupied with the idea of escaping FROM | T 4 G 6 (94) |
| is never out of accord with His. I have told you | T 4 G 8 (94) |
| 9 I will go with you to the Holy One | T 4 G 9 (94) |
| Meditation is a collaborative venture with God. It CANNOT be undertaken | T 4 G 10 (95) |
| him to associate his misery with its absence, and to associate | T 4 G 11 (95) |
| associate the opposite of misery with its presence. It gradually becomes | T 4 G 11 (95) |
| conditioning you to associate misery with the ego and joy with | T 4 G 12 (95) |
| with the ego and joy with the Soul. You have conditioned | T 4 G 12 (95) |
| in complete and direct communication with every aspect of creation because | T 4 H 3 (96) |
| in complete and direct communication with its Creator. T 4 | T 4 H 3 (96) |
| naturally communicate WITH Him and LIKE Him. This | T 4 H 4 (97) |
| but it cannot endow itself with functions it was not given | T 4 H 4 (97) |
| SPECIFIC in how, what, and with whom communication is judged to | T 4 H 5 (97) |
| the mind IS in communication with everything that is real, including | T 4 H 5 (97) |
| is. He has no ego with which to accept such thanks | T 4 H 7 (97) |
| such thanks, and no perception with which to judge such offerings | T 4 H 7 (97) |
| created do not communicate fully with Him. T 4 H | T 4 H 7 (98) |
| He cannot share His joy with you until you know it | T 4 H 8 (98) |
| you until you know it with your whole mind. Even revelation | T 4 H 8 (98) |
| others. This cannot be done with the actual revelation because its | T 4 H 8 (98) |
| changed adds to this joy with its own individual willingness to | T 4 H 9 (98) |
| to give YOU joy. Those with broken bodies are often looked | T 4 I 2 (99) |
| and whenever they are met with this, the mind that so | T 4 I 3 (99) |
| Rehabilitation is NOT concerned either with the egos fight for | T 4 I 3 (99) |
| wishes, knowing He goes there with me. I will be healed | T 4 I 3 (99) |
| joy. Radiance is not associated with sorrow. Depression is often contagious | T 5 A 1 (100) |
| those who come in contact with it, they do not yield | T 5 A 1 (100) |
| of the Sonship to rejoice with them, and lets God Himself | T 5 B 1 (100) |
| healed mind can experience revelation with lasting effect because revelation is | T 5 B 1 (101) |
| is quite comprehensible in connection with IDEAS. If you share a | T 5 B 2 (101) |
| start our process of re-awakening with just a few simple concepts | T 5 B 3 (101) |
| think as I thought, joining with me in Christ- Thinking. | T 5 B 3 (101) |
| will abide with you. The Holy Spirit is | T 5 B 4 (102) |
| perception. It came into being with the separation as a protection | T 5 B 5 (102) |
| but He also blessed them with a way of thinking that | T 5 C 1 (102) |
| is the Call to return with which God blessed the minds | T 5 C 7 (103) |
| The Holy Spirit will remain with the Sons of God, to | T 5 D 1 (104) |
| no longer share His knowledge with you without hindrance. Direct communication | T 5 D 3 (104) |
| He is your remaining communication with God, which you can interrupt | T 5 D 6 (105) |
| the light of the world with me. Rest does not come | T 5 D 9 (106) |
| are undertaking an ego-alien journey with the ego as GUIDE. This | T 5 E 4 (109) |
| to another. So it is with the ego and the Soul | T 5 E 6 (109) |
| the ego and the Soul; with time and eternity. Eternity is | T 5 E 6 (109) |
| Soul. His ability to deal with symbols enables Him to work | T 5 E 7 (109) |
| call of danger, opposing it with His strength just as the | T 5 E 9 (110) |
| as the ego WELCOMES it with all its might. The Holy | T 5 E 9 (110) |
| The Holy Spirit can deal with an unwilling learner without going | T 5 E 10 (110) |
| opposites because He must work with and for a mind that | T 5 E 12 (111) |
| TOWARD it. It is possible, with great effort, to understand someone | T 5 F 1 (112) |
| except by taking your brother with you? T 5 F | T 5 F 10 (114) |
| nor do separate thoughts conflict with one another in space because | T 5 F 12 (115) |
| Heaven. All the rest remains with you until He has re-interpreted | T 5 F 12 (115) |
| I loved myself. You go WITH my blessing and FOR my | T 5 F 14 (115) |
| The Thoughts of God are with you. --- | T 5 F 14 (116) |
| at its disposal to side with Heaven or , as it elects | T 5 G 1 (117) |
| then, that if you identify WITH the ego, you MUST perceive | T 5 G 3 (117) |
| you must learn to think WITH God. To think with Him | T 5 G 5 (118) |
| think WITH God. To think with Him is to think LIKE | T 5 G 5 (118) |
| thinking will ALWAYS be attended with guilt because it IS the | T 5 G 5 (118) |
| in you, for God creates with perfect fairness. Let the Holy | T 5 H 4 (120) |
| you how to share it with your brothers. How else can | T 5 H 4 (121) |
| came to share the light with you. Remember the symbolic reference | T 5 H 10 (122) |
| H 12 Your patience with each other is your patience | T 5 H 12 (122) |
| each other is your patience with yourselves. Is not a Child | T 5 H 12 (122) |
| too well, fear is incompatible with good judgment. Fear distorts thinking | T 5 I 1 (124) |
| mind MUST endow its thoughts with its own attributes. This is | T 5 I 2 (124) |
| development which does NOT accord with a point in time. This | T 5 I 4 (125) |
| belief had Freud pursued it with an open mind. Freud, however | T 5 I 4 (125) |
| ITSELF than the external reality with which it disagrees. This, again | T 5 I 5 (125) |
| though he could not cope with it. The reason for this | T 5 I 7 (125) |
| of one mind and Spirit with Him. Excluding yourself from the | T 5 I 10 (126) |
| and your willingness to side with its separateness. This willingness means | T 5 I 10 (126) |
| which is NOT in accord with His holy Will. I have | T 5 I 11 (126) |
| is because you have reacted with a lack of love to | T 5 I 12 (127) |
| DECIDE OTHERWISE. Be very firm with yourselves in this, and keep | T 5 I 13 (127) |
| BE persecuted. If you respond with anger you must be equating | T 6 B 4 (129) |
| you must be equating yourself with the destructible, and are therefore | T 6 B 4 (129) |
| I DO want to share with you. If you will BELIEVE | T 6 B 5 (130) |
| believe, you WILL teach. Believe with me, and we will become | T 6 B 7 (130) |
| I could not be angry with them because I had learned | T 6 B 8 (130) |
| did offer to defend me with the sword, which I naturally | T 6 B 8 (130) |
| which is out of accord with the judgment of the Holy | T 6 B 12 (131) |
| be so extreme. I will, with God, that none of His | T 6 B 12 (132) |
| thou the Son of Man with a kiss? unless I BELIEVED | T 6 B 16 (132) |
| are, thus obscuring your equality with them still further. Projection and | T 6 C 3 (134) |
| perfectly united within themselves and with each other because they were | T 6 C 8 (136) |
| is not in perfect alignment with the idea, and therefore DOES | T 6 C 9 (136) |
| the direct line of communication with God, and lets your mind | T 6 C 12 (137) |
| and lets your mind converge with HIS. There is no conflict | T 6 C 12 (137) |
| Holy Spirit was given you with perfect impartiality, and only by | T 6 C 14 (137) |
| your OWN mind. This alignment with Light is unlimited because it | T 6 C 14 (137) |
| because it is in alignment with the Light of the world | T 6 C 14 (137) |
| as the same. We began with having and being, and more | T 6 D 1 (138) |
| know, and is not concerned with being at all. T | T 6 D 1 (138) |
| it you will not side with it, and the ego feels | T 6 E 4 (140) |
| on separation. If you SIDE with this alliance you WILL be | T 6 E 4 (141) |
| afraid, because you are siding with an alliance of fear. | T 6 E 4 (141) |
| in charge of the Kingdom, with both a Guide to FIND | T 6 E 9 (142) |
| their perfection, and thus side with the belief that those who | T 6 E 10 (142) |
| confronted the self you made with the truth He created for | T 6 E 11 (143) |
| only to make you EQUAL with Him. This is because you | T 6 F 1 (143) |
| the Sonship does not communicate with Him as one. So He | T 6 F 1 (143) |
| and the Holy Spirit, shining with the Light from God Himself | T 6 F 4 (144) |
| it. Therefore, His teaching begins with the lesson: To HAVE, GIVE | T 6 F 10 (145) |
| it right-side up. This conflicts with the upside-down perception which you | T 6 F 11 (146) |
| is because everyone identifies HIMSELF with his thought system, and EVERY | T 6 G 2 (147) |
| fundamental change will still occur with the change of mind IN | T 6 G 5 (148) |
| THE OTHER. If you IDENTIFY with your thought system, and you | T 6 G 6 (148) |
| there. Whatever is IN ACCORD with this light He retains, to | T 6 H 1 (150) |
| What is PARTLY in accord with truth He accepts and purifies | T 6 H 1 (150) |
| established what you can project with perfect safety. Therefore, the Holy | T 6 H 3 (150) |
| It does not concern itself with order of difficulty, but with | T 6 H 5 (151) |
| with order of difficulty, but with CLEAR-CUT PRIORITY FOR VIGILANCE. This | T 6 H 5 (151) |
| you must take with Him. T 6 H | T 6 H 7 (152) |
| is the CONDITION for identifying with the Kingdom, since it is | T 6 H 8 (152) |
| allowing you to identify ONLY with the center, where God placed | T 6 H 9 (152) |
| CANNOT know what you are with certainty. Certainty is OF God | T 6 H 11 (153) |
| relationship. You DO communicate fully with God, as He does with | T 7 A 1 (154) |
| with God, as He does with you. This is an ongoing | T 7 A 1 (154) |
| you would not be co-creators with God. As Gods creative | T 7 A 2 (154) |
| Gods Will. To will with God is to create like | T 7 B 1 (154) |
| and you, who are co-creators with Him, extend His Kingdom forever | T 7 B 2 (155) |
| the perfect Love He shares with YOU. To this the Holy | T 7 B 3 (155) |
| by sharing the Holy Spirit with him. This places you BOTH | T 7 C 1 (156) |
| but it SHOULD be sided WITH. T 7 C 3 | T 7 C 2 (156) |
| to defend it, are siding with the one thing in this | T 7 C 3 (156) |
| we followed this statement immediately with a description of the inevitable | T 7 C 4 (157) |
| is apparent that confusion INTERFERES with meaning, and therefore PREVENTS THE | T 7 C 9 (158) |
| is because we are dealing with ABILITIES, where degree of development | T 7 D 3 (159) |
| the plural because abilities began with the ego, which perceived them | T 7 D 3 (159) |
| ALL aspects of your work with ease when you have learned | T 7 D 6 (160) |
| When I said, I am with you always, I meant it | T 7 D 7 (160) |
| situation. BECAUSE I am always with you, YOU are the Way | T 7 D 7 (160) |
| the Kingdom are not concerned with seeming. Reality is yours because | T 7 E 4 (161) |
| induces a perception of CONFLICT with something ELSE, as all incorrect | T 7 E 9 (163) |
| perception is therefore IN accord with the laws of God even | T 7 E 11 (164) |
| which is OUT of accord with His. The strength of right | T 7 E 11 (164) |
| brings the mind INTO accord with His because it yields to | T 7 E 11 (164) |
| knowledge by thinking IN ACCORDANCE with the laws of God, and | T 7 E 12 (164) |
| has such a direct connection with healing that it DOES need | T 7 F 1 (165) |
| you CAN act in accordance with what you do NOT believe | T 7 F 2 (165) |
| body has ALREADY been confused with the mind. This fact, too | T 7 F 3 (165) |
| everyone else does not SHARE with him. Magic ALWAYS sees something | T 7 F 4 (165) |
| Voice, and is in accord with His laws. Yet if healing | T 7 F 8 (166) |
| cannot BE out of accord with His because your whole meaning | T 7 F 8 (166) |
| cannot be out of accord with HIMSELF, --- | T 7 F 8 (166) |
| cannot be out of accord with Him. You cannot separate your | T 7 F 8 (167) |
| you by sharing HIS Being WITH you. T 7 F | T 7 F 8 (167) |
| you understand you can IDENTIFY with, and by making it part | T 7 F 11 (167) |
| YOU, you have accepted it with love. T 7 F | T 7 F 11 (167) |
| the Father because I am with you, and I cannot forget | T 7 F 13 (168) |
| try to share an illusion with the most holy children of | T 7 F 13 (168) |
| want to share my MIND with you because we ARE of | T 7 F 13 (168) |
| healed. Let YOUR mind shine with mine upon their minds, and | T 7 F 14 (168) |
| them if he regards them with love. T 7 G | T 7 G 1 (169) |
| ITS continuance, if you side with it, by guaranteeing that you | T 7 G 4 (170) |
| G 11 Your identification with the Kingdom is totally beyond | T 7 G 11 (171) |
| You can be perceived with meaning ONLY by the Holy | T 7 G 12 (172) |
| Kingdom, you are not thinking with your Creator and creating as | T 7 G 14 (172) |
| fulfilling your function as co-creators with God, and are therefore depriving | T 7 G 15 (172) |
| will is out of accord with Gods, you are willing | T 7 G 15 (172) |
| was created, and identifying itself with both its Creator and its | T 7 G 15 (173) |
| Son of God, teaching it with infinite patience born of the | T 7 H 8 (175) |
| that you are in Him WITH them. They are part of | T 7 H 11 (176) |
| and affirming your true identification with the whole Kingdom as literally | T 7 I 9 (180) |
| Him and shares His Being with Him. Creating is the opposite | T 7 J 2 (180) |
| this can no more interfere with their reality than your unawareness | T 7 J 3 (181) |
| of your Soul can interfere with its being. T 7 | T 7 J 3 (181) |
| of your own proper identification with your brothers, and of your | T 7 J 7 (182) |
| have done the same thing with the premises of God? | T 7 J 8 (182) |
| as part of your identification with His, but your state of | T 7 J 9 (182) |
| truth has nothing to do with your willingness at all. Truth | T 7 J 10 (183) |
| but you can WILL only with God. This is the ego | T 7 K 2 (183) |
| The Holy Spirit ALWAYS sides with you and with your strength | T 7 K 3 (184) |
| ALWAYS sides with you and with your strength. As long as | T 7 K 3 (184) |
| WITHOUT fear, he associates fear WITH guidance, and refuses to follow | T 7 K 4 (184) |
| idle wish, and your identification WITH His Will is not optional | T 7 K 5 (184) |
| you are. Sharing His Will with me is not really open | T 7 K 5 (184) |
| Miracles are IN ACCORD with the Will of God, Whose | T 7 K 6 (184) |
| nature, being out of accord with Gods laws. The world | T 7 L 1 (185) |
| when he knows he is with God. That is the only | T 7 L 2 (185) |
| who returns to the Kingdom with this lesson in his heart | T 7 L 4 (186) |
| your brothers, who created them WITH you. We said before that | T 7 L 6 (186) |
| is worthy to be co-creator with God because only the whole | T 7 L 6 (186) |
| him. He is a co-creator with God with YOU. Deny HIS | T 7 L 6 (186) |
| is a co-creator with God with YOU. Deny HIS creative power | T 7 L 6 (186) |
| BECAUSE God shared His Being with you, you can know Him | T 7 L 7 (187) |
| the ego seems to interfere with your learning, but the ego | T 8 A 2 (188) |
| its purpose, are you satisfied with the changes YOUR learning has | T 8 B 2 (189) |
| learning has brought you? Dissatisfaction with learning outcomes must be a | T 8 B 2 (189) |
| simultaneously, each one merely INTERFERES with the other. This leads to | T 8 B 3 (189) |
| grounds of your own experience with the egos teaching, should | T 8 C 2 (190) |
| because He SHARES His Will with you. His Voice teaches ONLY | T 8 C 3 (190) |
| to Gods, uniting it with His power and glory, and | T 8 D 2 (192) |
| the perfectly created in union with the Perfect Creator. The Father | T 8 D 3 (192) |
| For I am always there with you, in remembrance of YOU | T 8 D 4 (193) |
| has lost. Whenever you are with anyone, you have another opportunity | T 8 D 5 (193) |
| 6 Whenever you are with a brother, you are learning | T 8 D 6 (193) |
| are. He will respond either with pain or with joy, depending | T 8 D 6 (193) |
| respond either with pain or with joy, depending on which teacher | T 8 D 6 (193) |
| told you that I am with you always, even to the | T 8 E 2 (195) |
| the world. If I am with you in the loneliness of | T 8 E 2 (195) |
| away. If my light goes with you everywhere, YOU shine it | T 8 E 3 (195) |
| everywhere, YOU shine it away WITH me. The light becomes OURS | T 8 E 3 (195) |
| the will of the Sonship with the Will of the Father | T 8 E 3 (195) |
| the fact that I am with you, you are DENYING the | T 8 E 4 (196) |
| I will go to them WITH you, so we can teach | T 8 E 4 (196) |
| cannot OPPOSE yours without competing with it, and thereby violating God | T 8 E 7 (196) |
| IS in Him. Join, then, with me in praise of Him | T 8 E 9 (197) |
| Him, which He will share with ALL His creations, to whom | T 8 E 9 (197) |
| him, and you cannot identify WITH him. When you imprison yourself | T 8 E 10 (197) |
| sight of your true identification with me and with the Father | T 8 E 10 (197) |
| true identification with me and with the Father. Your identification IS | T 8 E 10 (197) |
| the Father. Your identification IS with the Father and with the | T 8 E 10 (197) |
| IS with the Father and with the Son. It CANNOT be | T 8 E 10 (197) |
| the Son. It CANNOT be with one and not the other | T 8 E 10 (197) |
| to heal is to UNITE with those who are like you | T 8 E 13 (198) |
| His. By joining your will with mine you are signifying your | T 8 E 13 (198) |
| Oneness ENCOMPASSES ours. To join with me is to restore His | T 8 E 14 (198) |
| As WE unite, we unite with Him. Glory be to the | T 8 E 14 (198) |
| to our joy in uniting WITH His Will for us. | T 8 E 14 (199) |
| 15 When you unite with me, you are uniting WITHOUT | T 8 E 15 (199) |
| myself, and therefore CANNOT unite with yours. OUR union is therefore | T 8 E 15 (199) |
| attempted to join the journey with us, AND CANNOT DO SO | T 8 E 16 (199) |
| its retaliation BECAUSE I AM WITH YOU. On this journey you | T 8 E 16 (199) |
| ego the power to interfere with the journey because it HAS | T 8 E 17 (199) |
| home, the father welcomed him with joy because only the son | T 8 F 3 (200) |
| in Gods sharing Himself with it and ESTABLISHING its value | T 8 F 5 (201) |
| you are unwilling to will with God, YOU ARE NOT THINKING | T 8 F 7 (201) |
| him the power to create with Him. T 8 F | T 8 F 8 (202) |
| cannot understand ANYTHING. I share with God the knowledge of the | T 8 F 9 (202) |
| has joined all His Sons with Himself. Can you be separated | T 8 F 9 (202) |
| mind, you are EQUATING yourself with a body. This is the | T 8 G 1 (203) |
| you. When you equate yourself with a body you will ALWAYS | T 8 G 1 (203) |
| their MINDS and uniting them with yours and mine. This interpretation | T 8 G 2 (203) |
| me, YOU are. To communicate with part of God Himself is | T 8 G 5 (204) |
| power and glory FOR you, with which you can perfectly accomplish | T 8 G 6 (204) |
| MUST become depressed. Being faced with an impossible learning situation, regardless | T 8 G 8 (204) |
| can you do both simultaneously with the SAME THING, and NOT | T 8 G 12 (206) |
| To confuse a learning device with a curriculum GOAL is a | T 8 G 12 (206) |
| arrested at its own aids with hope of understanding either the | T 8 G 12 (206) |
| the curriculum, and is interfering with his ability to accept its | T 8 G 14 (206) |
| unified, it IS His. Interfere with His purpose, and you NEED | T 8 G 15 (207) |
| and equates what it sees with the function IT ascribes to | T 8 H 1 (208) |
| It does NOT equate it with what it IS. To the | T 8 H 1 (208) |
| the body is to ATTACK with. Equating YOU with the body | T 8 H 1 (208) |
| to ATTACK with. Equating YOU with the body, it teaches that | T 8 H 1 (208) |
| that YOU are to attack with because this is what it | T 8 H 1 (208) |
| end because this is synonymous with the belief in ATTACK as | T 8 H 4 (208) |
| IS entirely out of keeping with what you want. This witness | T 8 H 5 (209) |
| upon witnesses who would disagree with its case, NOR DOES THE | T 8 H 5 (209) |
| YOU. Everything used in accordance with its function as the Holy | T 8 H 10 (210) |
| ALL healing involves replacing fear with love. The Holy Spirit cannot | T 8 I 5 (212) |
| the true, REPLACING the false with the true. T 8 | T 8 I 5 (212) |
| something quite beyond your awareness with something you DO NOT WANT | T 8 J 3 (214) |
| Holy Spirit is not concerned with form at all, being aware | T 8 J 11 (216) |
| happy is totally at variance with the principle of creation. God | T 8 J 12 (217) |
| see because you are interfering with the laws of seeing. If | T 8 J 13 (217) |
| not only true in connection with specific things which might be | T 8 K 1 (219) |
| harmful, but also in connection with requests which are strictly in | T 8 K 1 (219) |
| which are strictly in line with this course. The latter, in | T 8 K 1 (219) |
| IN him. You will unite with the truth in him, and | T 8 K 4 (219) |
| to accept, and to SIDE WITH. To believe is not to | T 8 K 9 (221) |
| If paying is equated with GETTING, you will set the | T 8 K 10 (221) |
| worth. If paying is associated with GIVING, it cannot BE perceived | T 8 K 10 (221) |
| believe that you can bargain with God. Gods laws are | T 8 K 11 (221) |
| Spirit, you must do this with his. Unless this becomes the | T 9 B 2 (223) |
| brother. HIS errors are forgiven WITH yours. Atonement is no more | T 9 B 4 (224) |
| you should be quite familiar with it by now. The ego | T 9 C 7 (226) |
| a theologian, he may begin with the premise, I am a | T 9 D 1 (228) |
| is more likely to start with the equally incredible idea that | T 9 D 1 (228) |
| done is merely to IDENTIFY with the ego, and by perceiving | T 9 D 3 (228) |
| if the dreamer is equated with the MIND, the minds | T 9 D 4 (229) |
| the questioner, who must decide with God that there IS light | T 9 D 8 (230) |
| effects? You cannot see Him with your eyes, nor hear Him | T 9 E 1 (231) |
| your eyes, nor hear Him with your ears. How, then, can | T 9 E 1 (231) |
| and others react to you WITH joy, even though you are | T 9 E 1 (231) |
| you, and shares His glory WITH you. His Glory belongs to | T 9 E 3 (231) |
| Son, for knowledge is shared WITH God. When You awake in | T 9 E 4 (232) |
| always, in His Mind and with a mind like His. In | T 9 E 7 (232) |
| creations because he created them WITH you. You will never know | T 9 E 7 (232) |
| know that you are co-creator with God until you learn that | T 9 E 7 (232) |
| your brother is a co-creator with YOU. --- | T 9 E 7 (232) |
| if the Holy Spirit looks with love on ALL He perceives | T 9 F 3 (233) |
| ALL He perceives, He looks with love on YOU. His evaluation | T 9 F 3 (233) |
| become clearly out of accord with its perception of you. This | T 9 F 5 (234) |
| except that you are AGREEING with the egos evaluation of | T 9 F 5 (234) |
| insanity be judged as insane. With the grandeur of God in | T 9 F 6 (234) |
| any kind is always associated with UNWILLINGNESS to know, and produces | T 9 F 7 (234) |
| of reality will not remain with you unless you do not | T 9 G 4 (236) |
| you, you have replaced it with something YOU have made. Perhaps | T 9 G 7 (237) |
| others like you and rejoice with them. T 9 G | T 9 G 7 (237) |
| egos belief in littleness with His own exalted answer to | T 9 G 11 (238) |
| that reality is in accord with neither? You do not remember | T 9 H 6 (240) |
| Son. His remaining communication link with all His Children joins them | T 9 I 9 (242) |
| of love therefore brings invulnerability with it. T 9 I | T 9 I 9 (243) |
| 10 Do not side with sickness in the presence of | T 9 I 10 (243) |
| wholeness, and remember your Creator WITH him? To believe a Son | T 9 I 10 (243) |
| not bring Gods message with deception, and you will learn | T 9 I 14 (244) |
| one God. You share reality with Him BECAUSE reality is not | T 9 I 15 (244) |
| this has nothing to do with reality, it is equally clear | T 9 I 17 (245) |
| it has EVERYTHING to do with reality as you perceive it | T 9 I 17 (245) |
| God is not at war with the god of sickness you | T 9 J 1 (245) |
| BECAUSE he cannot be reconciled with Gods Will. If you | T 9 J 1 (245) |
| chaos; you are ENDOWING them with chaos and accepting it of | T 9 J 5 (246) |
| of denial replace what IS with what is NOT. No one | T 9 K 1 (248) |
| His Son is everywhere. Look with peace upon your brothers, and | T 9 K 7 (249) |
| But you CAN confuse yourself with things that do. Remember, though | T 9 K 8 (249) |
| Yet He would not interfere with you because He would not | T 9 K 10 (250) |
| were not free. To interfere with you would be to attack | T 9 K 10 (250) |
| NOT of God, will remain with you. While this is not | T 9 K 14 (251) |
| allow yourselves to become preoccupied with the temporal, you ARE living | T 9 K 15 (251) |
| insane when it is stated with perfect honesty, but the ego | T 10 A 2 (252) |
| looks upon what it does with perfect honesty. Yet that IS | T 10 A 2 (252) |
| it. Bring this light fearlessly with you, and hold it up | T 10 B 1 (252) |
| Be willing to judge it with perfect honesty. Open the dark | T 10 B 1 (252) |
| lamp and I will go WITH you. You will not take | T 10 B 2 (253) |
| answer the call of love with joy? T 10 B | T 10 B 2 (253) |
| thought system which you share with HIM. Not one stone you | T 10 B 3 (253) |
| in the Mind of God WITH your brother, for God Himself | T 10 B 3 (253) |
| and my Father are one with YOU, for you are part | T 10 B 4 (253) |
| which He wills to SHARE with you. Your love is as | T 10 B 8 (254) |
| alone. He SHARES His Will with you; He does not thrust | T 10 B 13 (255) |
| Son be one, and united with Him in His Oneness. That | T 10 B 13 (256) |
| only to unite your will with His, for He wills you | T 10 C 1 (256) |
| Son of God NOT accomplish with the Fatherhood of God in | T 10 C 4 (257) |
| as your guest WILL abide with you. T 10 C | T 10 C 4 (257) |
| to take, He will go with you, waiting. You can safely | T 10 C 5 (257) |
| for HIS function became YOURS with His gift. Invite this knowledge | T 10 C 6 (257) |
| how long he shall remain with you. Yet this is not | T 10 C 7 (257) |
| real. Know, then, Who abides with you merely by recognizing what | T 10 C 7 (258) |
| and do not be satisfied with imaginary comforters, for the Comforter | T 10 C 7 (258) |
| heart will be so filled with joy that it will leap | T 10 D 3 (259) |
| your guests, and they go with you and abide with you | T 10 D 4 (259) |
| go with you and abide with you on the way. But | T 10 D 4 (259) |
| cannot enter Gods Presence with the dark companions beside you | T 10 D 7 (260) |
| ALL your brothers must enter WITH you, for until you have | T 10 D 8 (260) |
| whole Sonship, and bless it with the Light your Father gave | T 10 D 8 (260) |
| 261) temple WITH Him because it is YOUR | T 10 D 8 (261) |
| it is His, and join with your brothers in His peace | T 10 E 2 (262) |
| Light He created is One with Him. Would you cut off | T 10 E 3 (262) |
| you be. But love yourself with the Love of Christ, for | T 10 E 6 (263) |
| in His Creator and shines with His glory. Christ is the | T 10 E 7 (263) |
| his Creator, and at peace with Him. T 10 E | T 10 E 7 (263) |
| as his Father shares it with him. There is no | T 10 E 8 (263) |
| natural, being out of accord with your TRUE nature. We once | T 10 F 5 (266) |
| God, Whose function He shares with YOU. By HIS willingness to | T 10 F 6 (266) |
| establish your autonomy by identifying WITH Him, and fulfilling your function | T 10 F 12 (268) |
| cannot BE established, and obsessed with the conviction that separation IS | T 10 F 14 (268) |
| EVERY mistake it perceives, and with characteristically circular reasoning concludes that | T 10 F 15 (268) |
| overlooking it, and is left with a series of fragmented perceptions | T 10 F 16 (269) |
| lead to different beliefs, and with them different perceptions. For perceptions | T 10 G 3 (271) |
| perceptions. For perceptions are learned WITH beliefs, and experience teaches. I | T 10 G 3 (271) |
| is easy, for to perceive with Him involves no strain at | T 10 G 3 (271) |
| and He Himself is yours WITH them. Guard them in their | T 10 G 6 (272) |
| the awareness of Christ comes with the awakening of others to | T 10 G 8 (273) |
| and that YOU have awakened WITH Him. Redemption is recognized ONLY | T 10 G 9 (273) |
| believe it. Yet the swiftness with which your new and ONLY | T 10 H 5 (275) |
| everything, and you share it with God. This IS its reality | T 10 H 10 (276) |
| the Help of God goes with YOU everywhere. As you become | T 10 H 14 (277) |
| Son, for he is one with himself and One with his | T 10 H 15 (278) |
| one with himself and One with his Father. Love him who | T 10 H 15 (278) |
| of reality, their fear goes with them. When a child is | T 10 H 17 (278) |
| your fears and replace them with peace. For fear lies not | T 10 H 18 (278) |
| anyone be justified in responding with anger to a plea for | T 11 B 1 (280) |
| to engage in endless battles with reality, in which you DENY | T 11 B 2 (281) |
| do not understand. No one with a personal investment is a | T 11 B 3 (281) |
| truth. If you were LEFT with the fear, having recognized it | T 11 B 6 (282) |
| the Holy Spirit replace fear with love and translate error into | T 11 C 3 (283) |
| replace your dream of separation with the fact of unity. For | T 11 C 3 (283) |
| For you forgot your brothers WITH Him, and Gods Answer | T 11 C 5 (284) |
| alone, and I will walk with you as our Father walked | T 11 C 10 (285) |
| you as our Father walked with me. Did you not know | T 11 C 10 (285) |
| not know that I walked with Him in peace? And does | T 11 C 10 (285) |
| that mean that peace goes with US on the journey? | T 11 C 10 (285) |
| WILL succeed. The Lord is with you, but you know it | T 11 C 12 (285) |
| HE knows what to do with it. You do NOT know | T 11 C 13 (286) |
| Whenever you become angry with a brother, for WHATEVER reason | T 11 D 3 (287) |
| HE attacks you are agreeing with this belief, and if YOU | T 11 D 3 (287) |
| D 6 To identify with the ego is to attack | T 11 D 6 (288) |
| is why everyone who identifies with the ego feels deprived. What | T 11 D 6 (288) |
| some sort of insane arrangement with the world. He always perceives | T 11 D 6 (288) |
| You are AT ODDS with the world as you perceive | T 11 D 8 (288) |
| mind of its maker, along with his REAL salvation. Do not | T 11 D 11 (289) |
| the ego pursues its goal with fanatic insistence, and its reality | T 11 E 1 (290) |
| s Son, whom He loves with the Love of the Father | T 11 E 4 (291) |
| must invest in it, not with money, but WITH YOUR SPIRIT | T 11 E 7 (292) |
| it, not with money, but WITH YOUR SPIRIT. For Spirit is | T 11 E 7 (292) |
| cannot learn of perfect love with a split mind because a | T 11 F 4 (293) |
| retain the characteristics of creation with your own CONTENT. Yet creation | T 11 F 4 (293) |
| of it you look upon with love. This gives it the | T 11 G 3 (296) |
| look upon whatever you see with love if you accept His | T 11 G 4 (296) |
| longs to share His vision with you. He will show you | T 11 G 5 (297) |
| awakening of His Son begins with his investment in the REAL | T 11 G 5 (297) |
| HIMSELF. For reality is one with the Father AND the Son | T 11 G 5 (297) |
| world, which He would share with you because He knows of | T 11 G 6 (297) |
| the Father and becomes One with It. Very gently does God | T 11 G 8 (298) |
| healing. God shares His function with you in Heaven, and the | T 11 H 4 (300) |
| the Holy Spirit shares His with you on earth. T | T 11 H 4 (300) |
| works, and the only end with which it will be satisfied | T 11 H 14 (302) |
| ego because, by confusing yourself WITH the ego, you believe that | T 11 H 15 (303) |
| the Holy Spirit sees it with perfect clarity. It is invisible | T 11 I 3 (304) |
| God would reunite you with yourself, and did not abandon | T 11 I 4 (305) |
| of God, be not content with nothing! What is not real | T 11 I 5 (305) |
| who share Gods Being with Him could never be content | T 11 I 7 (305) |
| must be because He is WITH you. He has ALWAYS undone | T 11 J 8 (309) |
| the holy companions who travel with you, you will realize that | T 11 J 11 (309) |
| sleepeth not, has kept faith with his Father FOR you. There | T 11 J 11 (309) |
| in time, is always associated with expiation, and ONLY guilt could | T 11 J 13 (310) |
| how else but by identifying WITH the ego could you hold | T 11 J 14 (310) |
| the contrary, you associate them with a weird assortment of ego | T 12 A 2 (312) |
| 313) secret with its life, for its existence | T 12 B 2 (313) |
| who you are, and identifying with something ELSE. You have projected | T 12 B 3 (313) |
| you, and if you identify WITH it you must believe ITS | T 12 B 3 (313) |
| ego. When it was confronted with the REAL guiltlessness of God | T 12 B 4 (313) |
| not look upon the alternative with gladness. You are AFRAID of | T 12 B 6 (314) |
| see that you were redeemed WITH him, and have never been | T 12 B 7 (314) |
| I hate? You associate love with weakness and hatred with strength | T 12 C 4 (315) |
| love with weakness and hatred with strength, and your own REAL | T 12 C 4 (315) |
| you will only to unite with the Father, in loving remembrance | T 12 C 9 (317) |
| he will be content ONLY with his reality. T 12 | T 12 C 9 (317) |
| attacked his own glorious equality with Him. --- | T 12 C 11 (317) |
| but answer your insane request with a sane answer which would | T 12 C 13 (318) |
| sane answer which would abide with you in your insanity. AND | T 12 C 13 (318) |
| as it is reasonably satisfied with you, as its reasoning goes | T 12 D 1 (319) |
| of time, and it is with this notion that your questioning | T 12 D 4 (319) |
| you unless you bring them WITH you. They carry the spots | T 12 D 6 (320) |
| perceiving it as a meeting with your own past? For you | T 12 D 7 (320) |
| Each one peoples his world with figures from his individual past | T 12 E 2 (322) |
| relate. Thus do they communicate with those who are not there | T 12 E 3 (322) |
| he fears. And you react with fear to love, and draw | T 12 E 5 (323) |
| Your private world is filled with the figures of fear you | T 12 E 5 (323) |
| NOT SEE. As you look with open eyes upon your world | T 12 E 5 (323) |
| the emotions are. You communicate with no one, and you are | T 12 E 6 (323) |
| hear, for you are preoccupied with your own voice. And the | T 12 E 6 (323) |
| your reality which you share with God. I am with THEM | T 12 E 8 (324) |
| share with God. I am with THEM as I am with | T 12 E 8 (324) |
| with THEM as I am with YOU, and we will draw | T 12 E 8 (324) |
| united so would we unite with them. The Father welcomes all | T 12 E 8 (324) |
| returned you to the Father with Him. T 12 E | T 12 E 10 (324) |
| will see as you look with Him, for His vision is | T 12 E 11 (325) |
| vision they looked upon themselves with love, seeing themselves as the | T 12 E 12 (325) |
| Holy Spirit sees them. And WITH this vision of the truth | T 12 E 12 (325) |
| learned to look upon everyone with NO REFERENCE AT ALL to | T 12 F 2 (326) |
| choose to bring this darkness WITH you, and by holding it | T 12 F 2 (326) |
| and unless you bring them WITH you, you will see that | T 12 F 5 (327) |
| light that would unite you with them and free you FROM | T 12 F 7 (327) |
| your brothers, and touch them with the touch of Christ. In | T 12 F 8 (328) |
| of Christ. In timeless union with them is YOUR continuity, unbroken | T 12 F 8 (328) |
| am calling you to join with me. Every voice has a | T 12 F 8 (328) |
| in their joy they shine with holy thanks. And this they | T 12 F 10 (328) |
| This other world is bright with love which YOU have given | T 12 F 11 (329) |
| joy. All those you brought with you will shine on you | T 12 F 11 (329) |
| here. Your light will join with theirs in power so compelling | T 12 F 11 (329) |
| loving as his Father. Continuous WITH his Father, he has no | T 12 F 13 (329) |
| need. It is not lit with artificial light, and night comes | T 12 G 1 (330) |
| IT. And what you call with love WILL come to you | T 12 G 4 (330) |
| you see? All vision starts WITH THE PERCEIVER, who judges what | T 12 G 5 (331) |
| recognition that you share it with Him. T 12 G | T 12 G 6 (331) |
| The world about him shines with love because God placed him | T 12 G 7 (331) |
| that the world is one with him. T 12 G | T 12 G 7 (331) |
| God created you as one with Him. T 12 G | T 12 G 8 (332) |
| Him. He will supply them with no emphasis at all upon | T 12 G 13 (333) |
| Then follow Him in joy, with faith that He will lead | T 12 G 14 (334) |
| will surely lose. Content yourselves with what you will as surely | T 12 G 14 (334) |
| I have lifted every voice with mine. And yet it is | T 12 G 16 (334) |
| to BE in the world with this knowledge. For the mind | T 13 A 1 (335) |
| has many elements in common with knowledge, making transfer to it | T 13 B 1 (335) |
| a faulty formulation of reality, with no effect at all. The | T 13 B 1 (335) |
| by crowning them as one with the final gift of eternity | T 13 B 1 (335) |
| s vision looks on everything with love. Yet even Christs | T 13 B 2 (336) |
| 5 Be you content with healing, for Christs gift | T 13 B 5 (336) |
| Who knows of freedom. Unite with me under the holy banner | T 13 B 6 (337) |
| your creations will be there with you, as you are in | T 13 B 6 (337) |
| ego rewards fidelity to it with pain, for faith in it | T 13 C 2 (338) |
| do it cannot BE undone. With everyone whom you release from | T 13 C 6 (339) |
| tells you all is black with guilt within you, and bids | T 13 C 8 (340) |
| was there HAS BEEN replaced with love. --- | T 13 C 9 (340) |
| fearful. You are therefore willing, with little opposition, to look upon | T 13 D 1 (341) |
| would unite in ANY way with ANYONE for his OWN salvation | T 13 D 2 (341) |
| 3 In any union with a brother in which you | T 13 D 3 (341) |
| upon him, or share it with him, or perceive his own | T 13 D 3 (341) |
| you find satisfaction and peace with him because your union with | T 13 D 3 (341) |
| with him because your union with him is NOT real. You | T 13 D 3 (341) |
| between you and your brothers, with whom you find no REAL | T 13 D 4 (342) |
| you to the past, but with each one, each day, be | T 13 D 5 (342) |
| cannot enter into REAL relationships with any of Gods Sons | T 13 D 11 (344) |
| love ONLY what God loves with me, and because of this | T 13 D 13 (344) |
| who make the Father One with His Own Son. Alone we | T 13 D 14 (345) |
| lowly, but together we shine with brightness so intense that none | T 13 D 14 (345) |
| advice for how to deal with the perceived and harsh intrusion | T 13 D 15 (345) |
| removed because it breaks communication with you with whom He would | T 13 E 5 (347) |
| it breaks communication with you with whom He would communicate. His | T 13 E 5 (347) |
| within you, joining your minds with His, CANNOT be broken. You | T 13 E 6 (347) |
| and this belief DOES interfere with the deep peace in which | T 13 E 6 (347) |
| communication which God would share with you is known. Yet His | T 13 E 6 (347) |
| not true must be reconciled with truth. This is the reconciliation | T 13 E 9 (348) |
| been? It is this reconciliation with truth, and ONLY truth, in | T 13 E 10 (348) |
| them. The thoughts he shares with God are BEYOND his belief | T 13 F 5 (350) |
| that your Father shared not with you. You have set yourselves | T 13 F 6 (350) |
| begins His lesson in simplicity with the fundamental teaching that TRUTH | T 13 G 3 (351) |
| nothing, believing they are kings with golden crowns because of them | T 13 G 4 (351) |
| nothing, the Holy Spirit says, with steadfast quietness: | T 13 G 4 (351) |
| And YOU will see it with them. BECAUSE you taught them | T 13 G 5 (352) |
| is true, you learn it WITH him. And so you learn | T 13 G 6 (352) |
| said before, Be not content with nothing, for you HAVE believed | T 13 G 6 (352) |
| T(353) With truth before you, you will | T 13 G 7 (353) |
| His Son is in Him with everything. Can he sing the | T 13 G 9 (353) |
| Learning will be commensurate with motivation, and the interference in | T 13 H 1 (354) |
| same as that which interferes with ALL your thinking. The happy | T 13 H 1 (354) |
| compromise that you can make with guilt, and escape the pain | T 13 H 3 (354) |
| therefore, to yourself, gently, but with the conviction born of the | T 13 H 3 (354) |
| another opportunity to replace darkness with light and fear with love | T 13 H 6 (355) |
| darkness with light and fear with love. If he refuses it | T 13 H 6 (355) |
| his brother, and enter light with him. By GIVING power to | T 13 H 6 (355) |
| and would have YOU teach with Him. It is HIS joy | T 13 H 6 (355) |
| one. You will learn communication with this oneness ONLY when you | T 13 H 8 (356) |
| to see it and side with it. They BELIEVE that INCREASING | T 13 H 9 (356) |
| answer. Would you be content with little, which is all that | T 13 H 11 (356) |
| leads you gladly on it. WITH Him you will not fail | T 13 H 14 (357) |
| would have you share it with Him. In everything be led | T 13 H 17 (358) |
| to answer quickly, surely, and with love for everyone who will | T 13 H 17 (358) |
| T(359) with your Creator. Yet you remain | T 13 H 18 (359) |
| you remain in close communication with Him, and with everything that | T 13 H 18 (359) |
| close communication with Him, and with everything that is within Him | T 13 H 18 (359) |
| only this, must YOU attain with God beside you. For until | T 13 I 2 (360) |
| know that you are one with Him. This need not be | T 13 I 2 (360) |
| function in Gods Mind with all of YOURS. Can you | T 13 I 4 (360) |
| of the joy of living with your God and Father, and | T 13 I 6 (361) |
| in you, making you One with Him. T 13 I | T 13 I 6 (361) |
| have learned how to decide WITH God, all decisions become as | T 13 I 7 (361) |
| is! Do not endow Him with attributes You understand. You made | T 14 A 1 (362) |
| There is nothing on earth with which it can compare, and | T 14 A 2 (362) |
| knowledge of what you are with God. And only the Holy | T 14 B 1 (363) |
| what is not in communication with the Mind of God has | T 14 B 1 (363) |
| God has never been. Communication with God is life. Nothing without | T 14 B 1 (363) |
| part which links you still with God. Would you have ALL | T 14 B 2 (363) |
| Gods Love, to share with all the lonely ones who | T 14 B 2 (363) |
| ones who have denied Him with you? GOD MAKES THIS POSSIBLE | T 14 B 2 (363) |
| but He Who knows is with you. His gentleness is yours | T 14 B 3 (363) |
| all the love you share with God He holds in trust | T 14 B 3 (363) |
| here is to devote yourself, with active willingness, to the denial | T 14 B 4 (364) |
| Joy is its unifying attribute, with no one left outside to | T 14 B 9 (365) |
| all tortured minds to join with you in the safety of | T 14 B 9 (365) |
| its peace and holiness. Abide with me within it, as teachers | T 14 B 9 (365) |
| Blessed are you who teach with me. Our power comes not | T 14 B 10 (365) |
| you to peace. Teach peace with me, and stand with me | T 14 B 10 (365) |
| peace with me, and stand with me on holy ground. Remember | T 14 B 10 (365) |
| Stand not outside, but join with me within. Fail not the | T 14 B 10 (365) |
| purity, you will rest there with him. If you leave him | T 14 B 12 (366) |
| is what he seeks along with you. Come, let us join | T 14 B 12 (366) |
| their meaning by confusing them with each other. And so you | T 14 C 4 (368) |
| made for breaking your communication with your Father. The Holy Spirit | T 14 C 5 (368) |
| will interpret it to you with perfect clarity, for He knows | T 14 C 6 (368) |
| perfect clarity, for He knows with Whom you ARE in perfect | T 14 C 6 (368) |
| who would communicate as truly with you. You speak two languages | T 14 C 7 (368) |
| communication. The other but INTERFERES with it. T 14 C | T 14 C 7 (369) |
| therefore must remove whatever interferes with it in order to RESTORE | T 14 C 8 (369) |
| out of everything that interferes with truth. Truth IS. It can | T 14 D 2 (370) |
| hid it and surrounded it with fear. Under each cornerstone of | T 14 D 2 (370) |
| SEPARATE place can be endowed with firm belief. Bring them TOGETHER | T 14 D 5 (371) |
| FOR what you have ATTACKED with them. T 14 D | T 14 D 5 (371) |
| the power of God is with Him. Therefore, to Him, it | T 14 D 6 (371) |
| YOU, and unless you look WITH Him He cannot see. The | T 14 D 7 (372) |
| Him alone, but for Him with YOU. Bring, therefore, all your | T 14 D 7 (372) |
| Him, and look upon them WITH Him. He holds the light | T 14 D 7 (372) |
| your perception to His. Joining with Him in seeing is the | T 14 D 7 (372) |
| which you learn to share with Him the interpretation of perception | T 14 D 7 (372) |
| cannot see alone. Sharing perception with Him Whom God has given | T 14 D 8 (372) |
| see means ANYTHING alone. Seeing with Him will show you that | T 14 D 8 (372) |
| One Purpose which He shares with you. The single vision which | T 14 D 8 (372) |
| this Oneness to your mind with clarity and brightness so intense | T 14 D 8 (372) |
| will, accepting it as His, with all His Love as yours | T 14 D 8 (372) |
| of the doors that interferes with recognition of the power of | T 14 D 9 (372) |
| wholly faithful, for He shared with God the promise that was | T 14 D 9 (373) |
| was given Him to share with YOU. T 14 D | T 14 D 9 (373) |
| little valued, He will replace with the ONE promise given unto | T 14 D 10 (373) |
| meeting place where God, united with His Son, speaks to His | T 14 D 11 (373) |
| communication that God Himself wills with His Son is quite impossible | T 14 D 11 (373) |
| which ALL separation vanishes. Unite with what you ARE. You CANNOT | T 14 D 12 (373) |
| you ARE. You CANNOT join with anything except reality. Gods | T 14 D 12 (373) |
| place where you must MEET with truth. And there you must | T 14 D 13 (374) |
| the creations of His Son with Them together. There is one | T 14 D 13 (374) |
| D 14 The link with which the Father joins Himself | T 14 D 14 (374) |
| dissolved. Heaven itself is union with all of creation, and with | T 14 D 14 (374) |
| with all of creation, and with its One Creator. And Heaven | T 14 D 14 (374) |
| meager offerings are brought together with the gift of God, and | T 14 D 14 (374) |
| be one. It CANNOT change with time or mood or chance | T 14 E 2 (375) |
| support. You are not frail with God beside you. Yet without | T 14 E 3 (375) |
| sense of pain and loss with the immortal assurance of their | T 14 E 4 (375) |
| of death will be replaced with joy of living. For God | T 14 E 4 (376) |
| in YOU and SHARE it with you. T 14 E | T 14 E 6 (376) |
| their problems are met ONLY with healing there. T 14 | T 14 E 7 (376) |
| of time and touch it, with the help of its reflection | T 14 F 1 (377) |
| can no longer be satisfied with anything but his own reality | T 14 F 2 (377) |
| content, and is totally unconcerned with it. To the ego, if | T 14 F 8 (379) |
| Yet they but study form with meaningless content. For their teacher | T 14 F 8 (379) |
| and give only the answer with which He answers you. Everyone | T 14 F 10 (380) |
| it not unless he joins with you in seeking it. If | T 14 F 10 (380) |
| the search together, you bring with you a light so powerful | T 14 F 10 (380) |
| Himself, Who wills to be with His Son forever, will bless | T 14 F 12 (380) |
| each recognition of His Son with all the love He holds | T 14 F 12 (380) |
| gave it. This lesson shines with Gods glory, for in | T 14 G 4 (382) |
| which He shares so gladly with His Son. T 14 | T 14 G 4 (382) |
| another. And each bright lesson, with which the Holy Spirit will | T 14 G 6 (382) |
| teaches you that you will WITH the Father unto His Son | T 14 G 6 (382) |
| some little part, or deal with certain aspects of your lives | T 14 G 9 (383) |
| He offers you a miracle with every one you let Him | T 14 G 11 (384) |
| alone. Each brings the other WITH it, for it is the | T 14 G 13 (384) |
| the effects of understanding are with them can really learn at | T 14 G 14 (385) |
| His Will to do so. With your perfection ever in His | T 14 G 15 (385) |
| will find yourself so filled with power that NOTHING will prevail | T 14 G 16 (385) |
| s Teacher cannot be satisfied with His teaching until it constitutes | T 15 A 1 (386) |
| that time seems to bring with it is due but to | T 15 A 2 (386) |
| due but to your identification with the ego, which uses time | T 15 A 2 (386) |
| inescapable to those who identify with the ego. Their nightmares and | T 15 B 1 (386) |
| their fears are all associated with it. T 15 B | T 15 B 1 (386) |
| allows anyone to look upon with some amount of equanimity is | T 15 B 4 (387) |
| in time without fear, and with no sense of change WITH | T 15 B 8 (388) |
| with no sense of change WITH time. T 15 B | T 15 B 8 (388) |
| see yourself as bright with freedom, you WILL remember God | T 15 B 9 (389) |
| of Him, for you join with Him in giving. In the | T 15 B 12 (389) |
| immortal creations who share it with you. As long as it | T 15 B 12 (389) |
| Do not be concerned with time, and fear not the | T 15 C 2 (390) |
| and you will recognize it with perfect certainty. No gift of | T 15 C 5 (391) |
| 1 Be not content with littleness, but be sure you | T 15 D 1 (393) |
| you could never BE content with it. Littleness is the offering | T 15 D 1 (393) |
| for anything in this world with the belief that it will | T 15 D 1 (393) |
| that His Son be content with less than everything. For He | T 15 D 5 (394) |
| His Son cannot be content with less than His Father has | T 15 D 5 (394) |
| little whom God has joined with Him. Every decision you make | T 15 D 6 (394) |
| that you can be content with littleness, are the decisions you | T 15 D 7 (394) |
| dwell. Touch no one, then, with littleness in the Name of | T 15 D 7 (394) |
| holiness into this world, join with me who decided for holiness | T 15 D 7 (395) |
| have sought to purchase it with little gifts, thus valuing it | T 15 D 9 (395) |
| God to guilt and weakness with the glad awareness of the | T 15 D 10 (395) |
| 15 D 11 Decide with me, who have decided to | T 15 D 11 (395) |
| who have decided to abide with you. I will as my | T 15 D 11 (395) |
| constant, and at peace forever with Itself. --- | T 15 D 11 (395) |
| You will be content with nothing BUT His Will. Accept | T 15 D 11 (396) |
| plan for His. Rather, join with me in His, that we | T 15 D 12 (396) |
| is yours, and answer him with me. Gods power is | T 15 D 13 (396) |
| fulfill if you would join with me, by your decision to | T 15 E 3 (397) |
| are not in full communication with those around you, and with | T 15 E 7 (398) |
| with those around you, and with God Who surrounds ALL of | T 15 E 7 (398) |
| to let everything that interferes with it go forever? If the | T 15 E 8 (399) |
| not ready to SHARE it with Him. And it cannot come | T 15 E 8 (399) |
| instant is given and received with EQUAL willingness, being the acceptance | T 15 E 8 (399) |
| To believe that SPECIAL relationships, with SPECIAL love, can offer you | T 15 F 3 (400) |
| holy instant, you unite directly with God, and ALL your brothers | T 15 F 10 (402) |
| as God shares His Self with Christ. T 15 F | T 15 F 10 (402) |
| need to extend His Love. With Love in you, you have | T 15 F 11 (402) |
| yet they do not conflict with one another in any way | T 15 F 12 (403) |
| WHOLLY without loss and ONLY with gain. T 15 G | T 15 G 2 (404) |
| you, and unite this idea with the Mind that thought It | T 15 G 3 (404) |
| this recognition you will join with me in OFFERING what is | T 15 G 5 (405) |
| conditions are in the mind with it. If you were not | T 15 G 6 (405) |
| not be in full communication with all that ever was. Yet | T 15 G 6 (405) |
| and the language of communication with all your brothers is remembered | T 15 G 7 (405) |
| all your brothers is remembered with Him. For communication is remembered | T 15 G 7 (405) |
| the past is gone, and with it goes the whole BASIS | T 15 G 7 (405) |
| the full communication of ideas with ideas. Through your ability to | T 15 G 7 (406) |
| what His creation is along with Him. --- | T 15 G 7 (406) |
| He is not in love with the other at all. He | T 15 H 7 (408) |
| believes he is in love with SACRIFICE. And for this sacrifice | T 15 H 7 (408) |
| and sacrifice are the gifts with which the ego would bless | T 15 H 9 (409) |
| 410) identify with it, guilt will REMAIN attractive | T 15 H 10 (410) |
| Yet remember this; to be with a body is NOT communication | T 15 H 11 (410) |
| And how can He communicate with you, while you believe that | T 15 H 11 (410) |
| you believe that to be with a body is companionship, you | T 15 H 12 (410) |
| your release. He must side with every sign or token of | T 15 I 1 (412) |
| but what you still desire with all your hearts. Let us | T 15 I 2 (412) |
| you, to share your will with them. Turn, then, in peace | T 15 I 2 (412) |
| I 3 Relate only with what will NEVER leave you | T 15 I 3 (412) |
| is yours. Your relationships are with the universe. And this universe | T 15 I 4 (413) |
| He does not share it with you. It is only you | T 15 I 5 (413) |
| and that is His relationship with YOU. --- | T 15 I 6 (413) |
| NO purpose you would share with it. For the ego would | T 15 I 9 (414) |
| will strive for them with all its might, and will | T 15 I 9 (515) |
| might, and will do so with the strength which YOU have | T 15 I 9 (515) |
| your creations have to be with you forever, you would experience | T 15 I 11 (515) |
| s Son to what INTERFERES with his release, and what the | T 15 I 12 (515) |
| NO limits on your union WITH Him. The reality of this | T 15 I 13 (416) |
| and destroyed in part, but with the idea of being able | T 15 J 7 (419) |
| you. And you would bargain with them for a few special | T 15 K 1 (420) |
| to His Oneness can abide with Him there. Love must be | T 15 K 2 (420) |
| completely that you may join with Him in healing, and let | T 15 K 3 (420) |
| release together by releasing everyone with us. Leave nothing behind, for | T 15 K 3 (420) |
| when you have accepted it with me you will GIVE it | T 15 K 3 (420) |
| me you will GIVE it with me. All pain and sacrifice | T 15 K 3 (420) |
| as innocent as our relationship with our Father, and as powerful | T 15 K 3 (420) |
| the awareness of your relationship with God. Through guilt you exclude | T 15 K 4 (421) |
| fearful, for you endowed it with fear and tried to cast | T 15 K 4 (421) |
| receive the Father are One with Him, being host to Him | T 15 K 9 (422) |
| remembrance of the Father enters with Him, and with Him they | T 15 K 9 (422) |
| Father enters with Him, and with Him they remember the only | T 15 K 9 (422) |
| it selects OUT, and joins WITH. And it never joins except | T 16 A 2 (424) |
| to strengthen ITSELF. Having identified with what it THINKS it understands | T 16 A 2 (424) |
| through you, you will empathize with STRENGTH, and BOTH of you | T 16 A 2 (424) |
| Do not confuse your role with His, for this will never | T 16 B 2 (425) |
| BE holy. Concern yourselves not with the extension of holiness, for | T 16 C 1 (427) |
| reached another mind and JOINED with it. When two minds join | T 16 C 4 (427) |
| not want. Yet your relationship with Him IS real, and HAS | T 16 C 7 (428) |
| been demonstrated. Regard this not with fear, but with rejoicing. The | T 16 C 7 (428) |
| this not with fear, but with rejoicing. The One you called | T 16 C 7 (428) |
| One you called upon IS with you. Bid Him welcome, and | T 16 C 7 (428) |
| increase, and peace will grow with its increase. The power of | T 16 C 8 (429) |
| better. Could you not look with greater charity on whom God | T 16 C 8 (429) |
| charity on whom God loves with perfect love? T 16 | T 16 C 8 (429) |
| it. Can you be alone with witnesses like these? | T 16 C 11 (430) |
| different thought system, and one with NOTHING in common with yours | T 16 D 1 (431) |
| one with NOTHING in common with yours. For certainly what He | T 16 D 1 (431) |
| Him, have nothing in common with what you taught before He | T 16 D 1 (431) |
| and you together, keeping one with you what you would exclude | T 16 D 5 (432) |
| learn. Their gratitude has joined with yours and Gods to | T 16 D 6 (432) |
| and APART from it. But WITH them you must learn that | T 16 D 6 (432) |
| from the conviction you shared with them. --- | T 16 D 6 (432) |
| learn, and make learning commensurate with teaching. You have chosen this | T 16 D 7 (433) |
| in gratitude, and shares it with him. As you learn, your | T 16 D 7 (433) |
| the attempt to balance hate with love that MAKES love meaningless | T 16 E 1 (434) |
| which they would not share with others, are trying to LIVE | T 16 E 4 (435) |
| others, are trying to LIVE with guilt rather than DIE of | T 16 E 4 (435) |
| love. Only hate is concerned with the triumph of love at | T 16 E 5 (435) |
| NOT in illusion. Your relationship with them is without guilt, and | T 16 E 8 (436) |
| look on all your brothers with gratitude, because your creations were | T 16 E 8 (436) |
| creations were created in union WITH them. Acceptance of your creations | T 16 E 8 (436) |
| and what you are joined with Him in giving. T | T 16 E 8 (436) |
| God completed, and His Son with Him. T 16 E | T 16 E 9 (436) |
| for it was built with God beside you, and will | T 16 E 10 (437) |
| your completion rests, wholly compatible with His. Every illusion which you | T 16 E 10 (437) |
| His completion. In His link with you lie both His inability | T 16 E 11 (437) |
| from your willingness to unite with Him, and created by His | T 16 E 12 (437) |
| by His joy in union with you. The journey that seemed | T 16 E 12 (437) |
| have almost recognized it. Turn with me firmly away from all | T 16 E 12 (437) |
| to you? What would interfere with God MUST interfere | T 16 E 13 (437) |
| T(438) with you. Only in time does | T 16 E 13 (438) |
| truth is open. Follow it with me. --- | T 16 E 13 (438) |
| nothing would remain to interfere with IT. This IS its idea | T 16 F 5 (440) |
| so he will not interfere with the egos illusion of | T 16 F 8 (441) |
| it offered him to INTERFERE with Heaven. Yet if all illusions | T 16 F 8 (441) |
| special relationship, in strict accordance with the egos goals, is | T 16 F 9 (441) |
| self which you have made with power you WRESTED from truth | T 16 F 11 (442) |
| from illusion, and not confused with it at all. T | T 16 F 15 (443) |
| sign that you equate yourself with the ego, and not with | T 16 G 1 (444) |
| with the ego, and not with God. For the special relationship | T 16 G 1 (444) |
| your brothers to the bridge WITH you, and to be released | T 16 G 5 (445) |
| it will keep gentle pace with you in your transition. The | T 16 G 7 (445) |
| invited it, it WILL abide with you. Your love for it | T 16 G 8 (446) |
| where it could not go with you, for you would not | T 16 G 8 (446) |
| you, and look not back with longing on the travesty it | T 16 G 9 (446) |
| join it, it will join with YOU and become one with | T 16 G 10 (446) |
| with YOU and become one with you. And you will think | T 16 G 10 (446) |
| T(447) with each light that returns to | T 16 G 10 (447) |
| which still attracts you, enter with Him into a holy instant | T 16 G 11 (447) |
| is His faith you share with Him there. Out of your | T 16 G 11 (447) |
| the present in its preoccupation with the past and its total | T 16 H 2 (448) |
| the past is gone, and with its passing the drive for | T 16 H 6 (449) |
| Him. The illusions you bring with you will weaken the experience | T 16 H 7 (449) |
| in salvation in your relationship with Him. T 16 H | T 16 H 10 (450) |
| To join in close relationship with Him is to accept relationships | T 16 H 11 (451) |
| the reality of your relationship with God. Praise be to your | T 16 H 11 (451) |
| Praise be to your relationship with Him, and to no other | T 16 H 11 (451) |
| to accept our true relationship with You, in which there are | T 16 H 12 (451) |
| believe that truth cannot deal with them only because you would | T 17 B 1 (452) |
| of difficulty in miracles remain with you. For you have ESTABLISHED | T 17 B 2 (452) |
| so you learn to deal with part of truth in one | T 17 B 2 (453) |
| at all. Be not concerned with anything except your WILLINGNESS to | T 17 B 4 (453) |
| your heart seem to sing with joy has ever brought you | T 17 C 1 (454) |
| seeing it and giving thanks with Him. T 17 C | T 17 C 1 (454) |
| bright and clean and new, with everything sparkling under the open | T 17 C 2 (454) |
| only what you have made, with the blessing of your forgiveness | T 17 C 3 (454) |
| your forgiveness on it. And with this final blessing of God | T 17 C 3 (454) |
| Transformer of perception will undertake with you the careful searching of | T 17 C 5 (455) |
| HIS reason touches grows alive with beauty, and what seemed ugly | T 17 C 5 (455) |
| you look upon the world with forgiving eyes. For forgiveness literally | T 17 C 6 (455) |
| the end of dreams, and with the closing of the dream | T 17 C 6 (455) |
| you the real world, trembling with readiness to BE given you | T 17 C 7 (456) |
| in patience. Meet His patience with your impatience at delay in | T 17 C 7 (456) |
| out in gladness to meet with your Redeemer, and walk with | T 17 C 7 (456) |
| with your Redeemer, and walk with him in trust out of | T 17 C 7 (456) |
| are the witnesses you bring with you to demonstrate he did | T 17 C 1 (457) |
| to you. You bring them with you only that you may | T 17 C 2 (457) |
| that no one not obsessed with KEEPING separation could hear them | T 17 C 2 (457) |
| the body of the OTHER with which union is attempted, but | T 17 C 4 (458) |
| can be most readily associated with those on whom vengeance is | T 17 C 4 (458) |
| of excluding even the one with whom the union was sought | T 17 C 6 (458) |
| OUT of it, and join with fantasies in uninterrupted bliss. How | T 17 C 6 (458) |
| longer does the past conflict with NOW. THIS continuity EXTENDS the | T 17 C 7 (459) |
| and there undoes it. And with each step in His undoing | T 17 C 8 (459) |
| into a continuing, unholy alliance with the ego AGAINST the present | T 17 C 10 (460) |
| to be willing to join with truth or illusion. But remember | T 17 C 11 (460) |
| you choose, you will endow with beauty and reality because the | T 17 C 11 (460) |
| They were created to CREATE with you. This is the truth | T 17 C 12 (460) |
| God established His relationship with you to make you happy | T 17 E 1 (462) |
| reason for creating His relationship with you, the function of relationships | T 17 E 1 (462) |
| it does constantly, you answer with a substitute. Every special relationship | T 17 E 3 (462) |
| in response to the gift with which God blessed it, and | T 17 E 4 (462) |
| Spirit is in close relationship with you because, in Him, is | T 17 E 4 (463) |
| in Him, is your relationship with God restored to you. The | T 17 E 4 (463) |
| restored to you. The relationship with Him has NEVER been broken | T 17 E 4 (463) |
| is very elaborate, all set with jewels, and deeply carved and | T 17 E 7 (463) |
| fragmented illusions of love, set with dreams of sacrifice and self-aggrandizement | T 17 E 8 (464) |
| sacrifice and self-aggrandizement, and interlaced with gilded threads of self-destruction. The | T 17 E 8 (464) |
| TO truth, you threaten truth with destruction. And your defense must | T 17 E 10 (464) |
| whole reality of your relationship with Him lies in OUR relationship | T 17 E 16 (466) |
| IS, is out of line with its own goal, and clearly | T 17 F 3 (467) |
| the ego becomes extremely intense with this shift in goals. For | T 17 F 4 (467) |
| 17 F 8 Accept with gladness what you do not | T 17 F 8 (469) |
| your choice. You have joined with many in the holy instant | T 17 F 10 (469) |
| instant, and they have joined with you. Think not your choice | T 17 F 10 (469) |
| not realize that it is with you still. And by cutting | T 17 F 12 (470) |
| Here is the goal, together WITH you. Think you not the | T 17 F 13 (470) |
| general. Now He will work with you to make it specific | T 17 G 1 (472) |
| happen. No goal was set with which to bring the means | T 17 G 3 (472) |
| effort to overlook what interferes with the --- | T 17 G 4 (472) |
| of the situation and deal with them SEPARATELY, for it has | T 17 G 6 (473) |
| 17 G 7 Confronted with any aspect of the situation | T 17 G 7 (473) |
| except that this attempt conflicts with unity, and MUST obscure the | T 17 G 7 (474) |
| be not at all concerned with that. The error does not | T 17 H 2 (475) |
| to faith will never interfere with truth. But faithlessness used AGAINST | T 17 H 2 (475) |
| offers you. It interferes, not with the goal, but with the | T 17 H 4 (475) |
| not with the goal, but with the value of the goal | T 17 H 4 (475) |
| holy unless its holiness goes with it everywhere. As holiness and | T 17 H 5 (475) |
| must its faith go everywhere with it. The goals reality | T 17 H 5 (475) |
| great the strength that goes with you. And you can use | T 17 H 6 (476) |
| is not THERE to interfere with truth. There IS no cause | T 17 H 7 (476) |
| 8 Enter each situation with the faith that you give | T 17 H 8 (476) |
| because of Him Who walks with you in EVERY situation. You | T 17 H 9 (477) |
| realize. But to answer truth with faith entails no strain at | T 17 I 3 (478) |
| much at variance this is with the goal the Holy Spirit | T 18 A 1 (480) |
| COMPLETE. The body is emphasized, with special emphasis on certain parts | T 18 A 3 (480) |
| still remains. Invest it not with guilt, for guilt implies it | T 18 B 3 (481) |
| Your little, senseless substitutions, touched with insanity and swirling lightly off | T 18 B 4 (481) |
| by the hand, and retraces with you your mad journey outside | T 18 B 5 (482) |
| yourselves you love each other with a perfect love. Here is | T 18 B 6 (482) |
| much together as you are with Him. The original error has | T 18 B 6 (482) |
| you stand together. God is with you, my brothers. Let us | T 18 B 7 (483) |
| upon you, blessing your relationship with truth. God and His whole | T 18 B 8 (483) |
| how holy is your relationship, with the truth shining upon it | T 18 B 8 (483) |
| The universe within you stands with you, together. And Heaven looks | T 18 B 8 (483) |
| you, together. And Heaven looks with love on what is joined | T 18 B 8 (483) |
| is joined in it, along with its Creator. T 18 | T 18 B 8 (483) |
| in those who heard? Return with me to Heaven, walking together | T 18 B 9 (483) |
| broken fragment of the Sonship with healing and uniting comfort. This | T 18 B 10 (483) |
| of God is given you with the glowing purpose in which | T 18 B 10 (483) |
| you saw yourself as one with the ego, which always looks | T 18 C 1 (484) |
| therefore they have no CONCERN with what is true. They are | T 18 C 2 (484) |
| the dream has not gone with it. T 18 C | T 18 C 5 (485) |
| that is not real REMAINS with you. And what you seem | T 18 C 6 (485) |
| one which you will share with all who come within your | T 18 C 8 (486) |
| purpose, being of one mind with Him. T 18 C | T 18 C 8 (486) |
| comes from your will joined with the Will of God. And | T 18 C 10 (486) |
| darkness you agreed to leave with ME? In your relationship is | T 18 D 4 (488) |
| is now in complete accord with all the power of the | T 18 D 5 (488) |
| not separate for I stand with you, and walk with you | T 18 D 5 (488) |
| stand with you, and walk with you in your advance to | T 18 D 5 (488) |
| we go we carry God with us. T 18 D | T 18 D 5 (488) |
| your relationship, you have joined with me in bringing Heaven to | T 18 D 6 (488) |
| see. And they will join with me in carrying their light | T 18 D 6 (488) |
| My need for you, joined with me in the holy light | T 18 D 6 (488) |
| light in Heaven but goes with you. Not one ray that | T 18 D 8 (489) |
| on you. Heaven is joined with you in your advance to | T 18 D 8 (489) |
| such great light has joined with you to give the little | T 18 D 8 (489) |
| and the might. He joins with you to make the holy | T 18 E 1 (490) |
| the state its coming brings with it. The miracle of the | T 18 E 2 (490) |
| ask that you remain content with littleness. But it DOES require | T 18 E 3 (490) |
| that you be NOT content with less than greatness which comes | T 18 E 3 (490) |
| not of you. Your difficulty with the holy instant arises from | T 18 E 3 (490) |
| be, you must be INTERFERING with His Will. You do not | T 18 E 3 (490) |
| of your small willingness combined with the unlimited power of God | T 18 E 4 (490) |
| learning this, you are interfering with the lesson by believing that | T 18 E 4 (491) |
| but to confuse your role with Gods. Atonement cannot come | T 18 E 5 (491) |
| that I do not interfere with His plan to restore to | T 18 E 5 (491) |
| On your little faith, joined with His understanding, HE will build | T 18 F 2 (493) |
| you fulfill it easily. And with Him, YOU will build a | T 18 F 2 (493) |
| thousands will rise to Heaven with you. Can YOU plan for | T 18 F 3 (493) |
| or to attempt to deal with it alone. Never believe that | T 18 F 6 (494) |
| That I may share it with my brother, whom I love | T 18 F 7 (494) |
| in which your will conflicts with His, but that is all | T 18 G 5 (496) |
| they have nothing to do with what the body does. IT | T 18 G 6 (496) |
| served you? You have IDENTIFIED with this thing you hate, the | T 18 G 6 (496) |
| but you do not identify with them. You see yourself locked | T 18 G 7 (496) |
| of you, as you unite with it. And both become whole | T 18 G 11 (498) |
| has freed you, and unites with it. And while this lasts | T 18 G 11 (498) |
| have let yourself be one with something beyond it, simply by | T 18 G 11 (498) |
| not relevant; it can occur with something past, present or anticipated | T 18 G 12 (498) |
| love it, and would be with it. And so you rush | T 18 G 12 (498) |
| the self which takes place with your desire for it is | T 18 G 14 (499) |
| last to those who wrestle with temptation and fight against the | T 18 H 5 (501) |
| by anyone, it ALWAYS comes with just one happy realization; I | T 18 H 5 (501) |
| you do nothing, will remain with you, giving you rest in | T 18 H 8 (502) |
| Everything you recognize you identify with externals, something outside itself. You | T 18 I 1 (503) |
| it, preventing it from joining with the rest, and keeping it | T 18 I 6 (504) |
| from the whole, being continuous with it and at one with | T 18 I 6 (504) |
| with it and at one with it. It leads no separate | T 18 I 6 (504) |
| above it and surrounding it with love is the glorious whole | T 18 I 7 (504) |
| and where it would return with you. T 18 I | T 18 I 8 (505) |
| you welcome will bring love with him from Heaven for you | T 18 I 9 (505) |
| alone. The love they brought with them will stay with them | T 18 I 9 (505) |
| brought with them will stay with them, as it will stay | T 18 I 9 (505) |
| them, as it will stay with YOU. And under its beneficence | T 18 I 9 (505) |
| for they bring your Self with them. And lead them gently | T 18 I 10 (505) |
| into the Kingdom of Heaven, with all the love of its | T 18 I 10 (505) |
| no barriers which would interfere with its glad coming. In the | T 18 I 11 (505) |
| Blow on it lightly and with happy laughter and it will | T 18 I 13 (506) |
| you do not confuse it with the world below, nor seek | T 18 J 8 (509) |
| So should it be with the dark clouds of guilt | T 18 J 9 (509) |
| real world where guilt meets with forgiveness. Here, the world outside | T 18 J 10 (509) |
| everything is bright and shining with innocence, washed in the waters | T 18 J 10 (509) |
| for here does nothing interfere with love, letting it be itself | T 18 J 11 (509) |
| the barriers of guilt, washed with forgiveness, and set shining and | T 18 K 3 (510) |
| T(513) with him becomes impossible. Your faithlessness | T 19 B 2 (513) |
| and seen as totally irreconcilable with truth, in any respect or | T 19 B 5 (514) |
| sick because of its identification with it. You think you are | T 19 B 6 (514) |
| barrier to what is joined with you. T 19 B | T 19 B 7 (514) |
| the sign you share it with Him. Faith is a gift | T 19 B 10 (515) |
| 11 Your holy relationship, with its new purpose, offers you | T 19 B 11 (515) |
| cannot forgive. No error interferes with its calm sight, which brings | T 19 B 12 (516) |
| brings the miracle of healing with equal ease to ALL of | T 19 B 12 (516) |
| learn how NOT to interfere with it and make it slave | T 19 B 14 (516) |
| being lord of all along with his Creator. You can enslave | T 19 B 14 (516) |
| that error be not confused with sin, and it is this | T 19 C 1 (517) |
| wholly true, and necessarily protected with every defense at its disposal | T 19 C 5 (518) |
| would be tempted to agree with the ego that it is | T 19 C 8 (519) |
| it. And only an avenger, with a mind unlike your own | T 19 D 1 (520) |
| preserver of sin; treating it with respect, and honoring its enormity | T 19 D 2 (520) |
| be repeated over and over, with obviously distressing results, but without | T 19 D 3 (520) |
| breaks the line, or interferes with its smooth continuousness. Along the | T 19 D 5 (521) |
| its Teacher, Who is one with it, would bring. T | T 19 D 6 (521) |
| God must be at war with --- Manuscript | T 19 D 7 (521) |
| And yet you look with Heavens smile upon your | T 19 D 10 (522) |
| lives, surrounding both of you with glowing happiness and the calm | T 19 D 13 (523) |
| you do, for nothing undertaken with the Holy Spirit remains unfinished | T 19 D 14 (524) |
| and enter into a relationship with Him? For it is He | T 19 D 14 (524) |
| Him. And when you look with gentle graciousness upon each other | T 19 D 15 (524) |
| whole creation, it must begin with you, and FROM you reach | T 19 E 1 (525) |
| it must dispossess, to dwell with you? What seems to be | T 19 E 2 (525) |
| the Holy Spirit to share with you. The little wall will | T 19 E 4 (526) |
| Holy Spirit entered to abide with you, it seemed to have | T 19 E 7 (527) |
| of summer? Can it interfere with the effects of summers | T 19 E 9 (527) |
| never to return, and part with it in gladness, not regret | T 19 E 9 (527) |
| for there it sees itself, with which it would unite in | T 19 F 1 (528) |
| exist. Fear looks on guilt with just the same devotion that | T 19 F 1 (528) |
| and which return to them with messages written in the language | T 19 F 1 (528) |
| are gently sent, and return with messages of love and gentleness | T 19 F 2 (528) |
| look upon it, and return with word of what they saw | T 19 F 3 (528) |
| the corruptible, and to return with gorges filled with things decayed | T 19 F 4 (529) |
| to return with gorges filled with things decayed and rotted. To | T 19 F 4 (529) |
| hunger. For they are frantic with the pain of fear, and | T 19 F 4 (529) |
| notice. And they will return with all the happy things they | T 19 F 5 (529) |
| found, to share them lovingly with you. Be not afraid of | T 19 F 5 (529) |
| all guilt and softly brushed with beauty. The world contains no | T 19 F 6 (529) |
| other, and return to each with what love sees. They have | T 19 F 6 (529) |
| you, on a table covered with a spotless cloth, set in | T 19 F 7 (529) |
| could be satisfied and happy with so little, IS to hurt | T 19 F 10 (530) |
| He has not lost communion with Him, nor with himself. When | T 19 G 5 (531) |
| lost communion with Him, nor with himself. When you agreed to | T 19 G 5 (531) |
| overcame the world, YOU were with me. Would you see in | T 19 G 7 (532) |
| is our home is homeless WITH us. Is this your will | T 19 H 1 (534) |
| Yet it can unite only with what ALREADY is at peace | T 19 H 2 (534) |
| forth, and therefore is compatible with them. But think you which | T 19 H 2 (534) |
| it is that is compatible with YOU. T 19 H | T 19 H 2 (534) |
| lies in it WILL come with it, and what you think | T 19 H 3 (534) |
| inevitable result of equating yourself with the body, which is the | T 19 H 4 (535) |
| attraction of guilt MUST enter with it, and whatever fear directs | T 19 H 4 (535) |
| them. All of the feeling with which they are invested is | T 19 H 6 (535) |
| Holy Spirit tells you this with joy. The ego hides it | T 19 H 6 (535) |
| out. And so it is with death. Made by the ego | T 19 I 1 (536) |
| Touch any one of them with the gentle hands of forgiveness | T 19 I 2 (537) |
| the chains fall away, along with yours. See him throw aside | T 19 I 2 (537) |
| has answered this insane idea with His Own, an answer which | T 19 J 3 (538) |
| infancy, is in full communication with God and you. In its | T 19 J 8 (540) |
| when any situation strikes you with terror and makes your body | T 19 J 9 (540) |
| nor symbol should be confused with source, for they must stand | T 19 J 9 (540) |
| idea which they reflect. Confronted with such seeming uncertainty of meaning | T 19 J 9 (540) |
| face rises beyond it, shining with joy because He is in | T 19 K 2 (541) |
| meet Him, and to join with Him at last. For this | T 19 K 2 (541) |
| Love which light His face with glory appear as streams of | T 19 K 2 (541) |
| is the secret bargain made with the ego to keep what | T 19 K 3 (541) |
| For in your secret alliance with them, you have agreed never | T 19 K 4 (541) |
| gone. And so it is with this. The desire to get | T 19 K 5 (542) |
| Who brought you here REMAINS with you, and when you raise | T 19 L 1 (543) |
| READY to look on terror with no fear at all. But | T 19 L 1 (543) |
| its purpose IS accomplished? Here, with the journeys end before | T 19 L 3 (543) |
| stark insanity and raving madness with pity and compassion, but not | T 19 L 4 (543) |
| pity and compassion, but not with fear. For only if they | T 19 L 4 (543) |
| you look upon each other with perfect faith and love | T 19 L 4 (543) |
| And no one reaches love with fear beside him. T | T 19 L 4 (544) |
| and toss it lightly and with happy laughter away from him | T 19 L 9 (545) |
| gift, nor look upon him with condemnation of any kind. See | T 19 L 11 (545) |
| Hell or Heaven to interfere with his decision. T 19 | T 19 L 13 (546) |
| 1 This week begins with palms and ends with lilies | T 20 B 1 (547) |
| begins with palms and ends with lilies, the white and holy | T 20 B 1 (547) |
| which to give. Join now with me and throw away the | T 20 B 1 (547) |
| forgiveness rests on Christ along with mine. A week is short | T 20 B 2 (547) |
| God has undertaken. He started with the sign of victory, the | T 20 B 2 (547) |
| go in peace beyond it, with the light of his own | T 20 B 2 (547) |
| release. Hold him not back with thorns and nails, when his | T 20 B 2 (547) |
| his release and your redemption with him. The time of Easter | T 20 B 3 (548) |
| and celebrate his holiness along with me. For Easter is the | T 20 B 3 (548) |
| time of YOUR salvation, along with mine. --- | T 20 B 3 (548) |
| 5 You look still with the bodys eyes, and | T 20 C 5 (550) |
| 6 This Easter, look with different eyes upon each other | T 20 C 6 (550) |
| a careless thought to play with, or a toy you would | T 20 C 6 (550) |
| his Savior stands beside him? With him, your vision has become | T 20 C 7 (550) |
| You will not see it with the bodys eyes. Yet | T 20 C 7 (551) |
| illusions, and look on him with the new vision that looks | T 20 C 9 (551) |
| free, unlimited in his communion with all that is within him | T 20 C 10 (551) |
| through them, and beyond. Walk with him now rejoicing, for the | T 20 C 10 (551) |
| you, and lead you home with him. T 20 C | T 20 C 10 (551) |
| The holy do not interfere with truth. They are not afraid | T 20 D 3 (553) |
| the holy see is one with them, just as the world | T 20 D 6 (554) |
| make you? Did you meet with joy, to bless the Son | T 20 D 9 (555) |
| D 10 Prisoners bound with heavy chains for years, starved | T 20 D 10 (555) |
| emaciated, weak and exhausted, and with eyes so long cast down | T 20 D 10 (555) |
| remained untouched and perfect, and with him beside you, you shall | T 20 D 10 (555) |
| you shall this day enter with him to Paradise, and know | T 20 D 10 (555) |
| Here are we one, looking with perfect gentleness upon each other | T 20 D 11 (556) |
| And here would I unite with you, my friends, my brothers | T 20 D 11 (556) |
| Share, then, this faith with me, and know that it | T 20 D 12 (556) |
| others as on itself. Looking with charity within, what can it | T 20 D 12 (556) |
| salvation. And so it is with yours. Salvation is a lesson | T 20 E 2 (557) |
| T(558) with them. Nothing but this can | T 20 E 4 (558) |
| the eagle soars, for those with little wings have not accepted | T 20 E 4 (558) |
| themselves the power to share with you. T 20 E | T 20 E 4 (558) |
| within your brother, and share with him the power of the | T 20 E 5 (558) |
| nor need you be concerned with anything except the part that | T 20 E 6 (558) |
| your part to help Him with the rest. For in your | T 20 E 6 (558) |
| beginning of another world goes with them. Each holy relationship must | T 20 E 6 (558) |
| gradually join in time, and with each joining is the end | T 20 F 1 (560) |
| one who shares his purpose with him can NOT be one | T 20 F 1 (560) |
| him can NOT be one with him. T 20 F | T 20 F 1 (560) |
| the loveliness of your relationship, with means and end in perfect | T 20 F 6 (561) |
| lies solely in his relationship with his Creator. If it were | T 20 G 1 (563) |
| keep their secrets hidden along with them. And they have NO | T 20 G 3 (563) |
| and loosen. Brothers, you tremble with them. Yet what you fear | T 20 G 7 (564) |
| idea of making your relationship with God unholy seemed to be | T 20 G 8 (565) |
| the Son of God has with his Father in reality. The | T 20 G 10 (565) |
| and love shines on it with the gentle smile and tender | T 20 G 10 (565) |
| as like your real relationship with God as equal things are | T 20 G 13 (566) |
| the fear of God remains with you. Yet what is that | T 20 G 13 (566) |
| the memory of their relationship with their Father from themselves, and | T 20 G 13 (566) |
| they are perfectly in line with it. Before we look at | T 20 H 3 (567) |
| Is this not perfectly consistent with the goal of | T 20 H 4 (567) |
| body cannot meaningfully be invested with attributes of Christ OR of | T 20 H 4 (568) |
| body is quite in keeping with the purpose of unholiness. Because | T 20 H 5 (568) |
| a body, in unholy relationships with other bodies, serving the cause | T 20 H 6 (568) |
| shining light, to look on with the Holy Spirits vision | T 20 I 3 (570) |
| and to rejoice in along with Him. For peace will come | T 20 I 3 (570) |
| all who ask for it with real desire and sincerity of | T 20 I 3 (570) |
| and sincerity of purpose, shared with the Holy Spirit and at | T 20 I 3 (570) |
| Holy Spirit and at one with Him on what salvation IS | T 20 I 3 (570) |
| Father, holy as Heaven, glowing with radiant purity and sparkling with | T 20 I 4 (571) |
| with radiant purity and sparkling with the shining lilies you laid | T 20 I 4 (571) |
| offers, where He will dwell with you? T 20 I | T 20 I 4 (571) |
| is redeemed when looked upon with vision. For this is not | T 20 I 5 (571) |
| not YOUR sight, and brings with it the laws beloved of | T 20 I 5 (571) |
| 6 Everything looked upon with vision falls gently into place | T 20 I 6 (571) |
| the bodys eyes perceive, with power to CORRECT? Its eyes | T 20 I 6 (571) |
| many purposes, each different and with different values. Yet they are | T 20 I 8 (572) |
| the calm and reassuring sights with which He would replace them | T 20 I 10 (572) |
| looked on happily, and heard with joy. They are His substitutes | T 20 I 10 (572) |
| of gardens under open skies, with clear, life-giving water running happily | T 20 I 11 (573) |
| is meaningless. Everything looked upon with vision is healed and holy | T 21 A 1 (574) |
| closed. And so it is with you. You do not see | T 21 B 1 (574) |
| have. And so it is with all who see the body | T 21 B 5 (575) |
| the whole song has stayed with you, but just a little | T 21 B 6 (576) |
| who were there and listened with you. T 21 B | T 21 B 6 (576) |
| Yet you have kept them with you, not for themselves, but | T 21 B 7 (576) |
| And all the circle fills with light before your eyes. The | T 21 B 8 (576) |
| to infinity forever shining, and with no break or limit anywhere | T 21 B 8 (576) |
| are; a part of this, with all of it within, and | T 21 B 9 (576) |
| only this, but mean it with no reservations, for here the | T 21 C 2 (578) |
| and everything you see goes with it. Never was so much | T 21 C 4 (579) |
| from him and be replaced with truth. And as you look | T 21 C 5 (579) |
| only to stop your interference with what will happen of itself | T 21 C 8 (580) |
| is how the ego deals with what it wants, to make | T 21 C 10 (580) |
| of his Source. His union with It is the Source of | T 21 C 13 (581) |
| thinks he made the world with you. Thus he denies creation | T 21 C 13 (581) |
| you. Thus he denies creation. With you, he thinks the world | T 21 C 13 (581) |
| goal. For they are bargains with reality, toward which the seeming | T 21 D 1 (583) |
| a limit, and any brother with whom you have a limited | T 21 D 1 (583) |
| grimly or happily, but always with faith and with the persistence | T 21 D 2 (583) |
| but always with faith and with the persistence that faith inevitably | T 21 D 2 (583) |
| brothers, and seek for sin with them. The Holy Spirit sees | T 21 D 6 (584) |
| the Holy Spirit is concerned with THIS? He gives not what | T 21 D 11 (585) |
| are one because they come with night and day, and so | T 21 D 11 (586) |
| what gives light be one with what depends on darkness to | T 21 D 11 (586) |
| to admit. Fear in association with sin the ego deems quite | T 21 E 1 (587) |
| one in which you join with what is part of you | T 21 E 3 (587) |
| YOU. And yet this part, with which you now identify, is | T 21 E 4 (588) |
| desired nothing but to join with him and to be free | T 21 E 5 (588) |
| idea of separation has interfered with reason. Reason lies in the | T 21 F 4 (591) |
| all of it WILL come with any part. Here is the | T 21 F 7 (592) |
| by your will in union with your Fathers, to the | T 21 F 9 (592) |
| be fearful unless it disagrees with what you hold more dear | T 21 G 6 (595) |
| because he MUST be one with you. You ARE responsible for | T 21 G 7 (595) |
| whole mind, which is one with you, in just an instant | T 21 G 7 (595) |
| whole salvation seen as complete with yours. Reason is given you | T 21 G 7 (596) |
| Listen to Him Who speaks with reason, and brings your reason | T 21 G 8 (596) |
| brings your reason into line with His. Be willing to let | T 21 G 8 (596) |
| for everyone to look upon with gladness. T 21 G | T 21 G 8 (596) |
| must be. And being one with It, it must be given | T 21 G 9 (596) |
| give your brother, and learn with him what has been given | T 21 G 9 (596) |
| those who do not identify with him. And you are for | T 21 H 1 (598) |
| him, to make him one with them. Because they do not | T 21 H 2 (598) |
| know that they ARE one with him, they know not whom | T 21 H 2 (598) |
| could be seen attacking anyone with anything. Dreams have no reason | T 21 H 3 (598) |
| in changing form that shifts with time and place, is an | T 21 H 13 (601) |
| both believed and saw. And with their going is the NEED | T 22 A 2 (604) |
| the NEED for sin gone with them. Who has need for | T 22 A 2 (604) |
| of strangers, unlike themselves, living with their bodies perhaps under a | T 22 A 2 (604) |
| would extend it by joining with another, whole as himself. He | T 22 A 3 (604) |
| sight was given you, along with everything that you can understand | T 22 B 5 (607) |
| through which he will communicate with those around him, and they | T 22 B 6 (607) |
| those around him, and they with him. And the | T 22 B 6 (607) |
| home, and see them there with him. T 22 B | T 22 B 6 (608) |
| grateful that it is one with you who joined to let | T 22 B 10 (609) |
| home, for here you will with Him and with His Father | T 22 B 11 (609) |
| you will with Him and with His Father. This is your | T 22 B 11 (609) |
| Will for you, and yours with His. And who is drawn | T 22 B 11 (609) |
| folds of the heavy garments with which it hides its nothingness | T 22 C 1 (610) |
| s eyes, can be confused with joy. Joy is eternal. You | T 22 C 3 (610) |
| everything in time can change with time. Yet if the change | T 22 C 3 (610) |
| confuse what is the same with what is different. ONE illusion | T 22 C 4 (611) |
| illusion you can enter Heaven with. A Savior cannot be a | T 22 C 8 (612) |
| projection, but look on it with the decision that it must | T 22 C 10 (612) |
| must be healed, and not with fear. Nothing you made has | T 22 C 10 (612) |
| apart from your Creator, and with a will opposed to His | T 22 C 10 (612) |
| reborn, to light His home with vision that overlooks the world | T 22 C 12 (613) |
| to dwell in quiet here with Christ is share His vision | T 22 C 13 (613) |
| attack except what you associate with his body, which YOU believe | T 22 D 8 (616) |
| not so. A choice made with the power of Heaven to | T 22 E 2 (617) |
| holy place He will return with you, not leaving it nor | T 22 E 3 (617) |
| you will see, who walk with Him! And think how beautiful | T 22 E 4 (617) |
| shall you walk the world with me, whose message has not | T 22 E 5 (618) |
| s Saviors, walking the world with their Redeemer, and carrying His | T 22 E 6 (618) |
| In truth you stand together, with nothing in between. God holds | T 22 F 3 (619) |
| He has joined as one with Him? It is your Father | T 22 F 3 (619) |
| keep love out. God rests with you in quiet, undefended and | T 22 F 3 (619) |
| anything, you have identified yourself with an illusion. And therefore feel | T 22 F 6 (620) |
| mighty in strength, and blazing with a light far brighter than | T 22 G 4 (621) |
| longer seen, and reason, joined with love, looks quietly on all | T 22 G 5 (622) |
| Heaven that you fill again with the Eternal Light you bring | T 22 G 5 (622) |
| because they carry only love with them. T 22 G | T 22 G 5 (622) |
| have looked upon each other with complete forgiveness, from which no | T 22 G 7 (622) |
| God would let nothing interfere with those whose wills are His | T 22 G 7 (623) |
| what the Holy Spirit does with the gifts you give each | T 22 G 8 (623) |
| on what your Father loves with charity? Extension of forgiveness is | T 22 G 9 (623) |
| the world. Be not concerned with darkness; look away from it | T 22 G 9 (623) |
| smile of faith and confidence with which you bless each other | T 22 G 9 (623) |
| If you were one with God and RECOGNIZED this oneness | T 22 G 12 (624) |
| natural and more in line with your experience. And therefore it | T 22 G 13 (625) |
| other experiences, more in line with truth, to teach you what | T 22 G 13 (625) |
| thinks the other will experience with him. What can this mean | T 22 G 14 (625) |
| minds are one? Look not with fear upon this happy fact | T 22 G 14 (625) |
| when you have accepted it with gladness, you will realize that | T 22 G 14 (625) |
| so it makes you one with your Creator. And in Him | T 22 G 15 (625) |
| a little of the ego with this gift. For it was | T 22 G 15 (625) |
| shows him. For love walks with him there, protecting him from | T 23 A 2 (626) |
| Walk you in glory, with your head held high, and | T 23 A 3 (626) |
| a happy world you walk, with truth beside you! Do not | T 23 A 4 (626) |
| Your purpose is at variance with littleness of any kind. And | T 23 A 4 (627) |
| so it is at variance with sin. T 23 A | T 23 A 4 (627) |
| Why else would you identify with it? Surely you realize the | T 23 B 1 (628) |
| the ego is at war with God. Certain it is it | T 23 B 1 (628) |
| and overthrown. You may IDENTIFY with this belief, but never will | T 23 B 2 (628) |
| your self-appraisal. The ego joins with an illusion of yourself you | T 23 B 3 (628) |
| illusion of yourself you SHARE with it. And yet illusions cannot | T 23 B 3 (628) |
| a thousand. The ego joins with nothing, BEING nothing. The victory | T 23 B 3 (628) |
| Son of God at war with his Creator is a condition | T 23 B 4 (629) |
| the truth. Illusions battle only with themselves. Being fragmented, they fragment | T 23 B 7 (629) |
| illusion about yourself can battle with another, yet the war of | T 23 B 7 (630) |
| illusions of yourself, in conflict with each other. And this occurs | T 23 B 8 (630) |
| on anything that God created with anything but love. Conflict is | T 23 B 8 (630) |
| would you fill your world with conflicts with yourself? Let all | T 23 B 8 (630) |
| fill your world with conflicts with yourself? Let all this madness | T 23 B 8 (630) |
| God homeless and His Son with Him. You are not strangers | T 23 B 10 (630) |
| serenity and peace, and dwells with him. Illusions have no place | T 23 B 10 (630) |
| be remembered when you side with peace. --- | T 23 B 12 (631) |
| how this seems to interfere with the first principle of miracles | T 23 C 3 (632) |
| seems to be at war with Him, and justified in its | T 23 C 7 (633) |
| Himself seems to be siding with it, to overcome His Son | T 23 C 8 (634) |
| the enemy, they would respond with only kindness. But in a | T 23 C 10 (634) |
| believe you walk in sanity, with feet on solid ground, and | T 23 C 13 (635) |
| a reversal, completely turned around, with madness sanity, illusions true, attack | T 23 C 14 (635) |
| seen as sanity. And fear, with ashen lips and sightless eyes | T 23 C 15 (636) |
| perceive the form they take, with content such as this? Can | T 23 C 18 (637) |
| And can you be content with an ILLUSION that you are | T 23 C 18 (637) |
| then, your Friend to join with you, and GIVE you certainty | T 23 C 22 (638) |
| murderer, and justify his savagery with smiles as he attacks. Yet | T 23 D 1 (639) |
| accept forgiveness side by side with the belief that murder takes | T 23 D 5 (640) |
| against themselves? No one unites with enemies, nor is at one | T 23 D 5 (640) |
| enemies, nor is at one with them in purpose. And no | T 23 D 5 (640) |
| purpose. And no one compromises with an enemy but hates him | T 23 D 5 (640) |
| does not share His function with a body. He gave the | T 23 E 3 (641) |
| the peace of God together with His Son. T 23 | T 23 E 6 (642) |
| then you must be one with them. Only a purpose unifies | T 23 E 7 (642) |
| 23 E 9 Those with the strength of God in | T 23 E 9 (643) |
| the battleground. What can conflict with everything? And what is there | T 23 E 9 (643) |
| could be wanted more? Who with the Love of God upholding | T 23 E 9 (643) |
| the substitute for peace, come with the one alternative that you | T 24 B 1 (644) |
| many forms, but always clashes with the reality of Gods | T 24 B 3 (645) |
| of Gods creation, and with the grandeur which He gave | T 24 B 3 (645) |
| above it, sinless by comparison with it. And thus does specialness | T 24 B 4 (645) |
| shame. How can he live, with all your sins upon him | T 24 B 5 (646) |
| if you realized you journey with him, to a goal that | T 24 B 6 (646) |
| your Father does not share with you. For your relationship has | T 24 B 8 (647) |
| have that does not change with every seeming blow, each slight | T 24 B 8 (647) |
| pure and unsullied, by comparison with what you see. Nor do | T 24 C 1 (648) |
| of nothingness; an evil flower with no roots at all. Here | T 24 C 3 (648) |
| Which created them as one with Him. They chose their specialness | T 24 C 3 (648) |
| a different message, and one with different meaning, is the truth | T 24 C 5 (649) |
| springs instantly to mind. And with this memory, the Son remembers | T 24 C 6 (649) |
| you. Here stands your brother, with the key to Heaven in | T 24 C 7 (650) |
| whole in mind and one with him. He waits for your | T 24 C 8 (650) |
| both might share the universe with Him Who chose | T 24 C 11 (650) |
| same as God is one with Him. And only specialness could | T 24 C 11 (651) |
| Inviolate it stands, strongly defended with all your puny might against | T 24 D 2 (653) |
| and turn and whirl about with every breeze. T 24 | T 24 D 3 (653) |
| treasure house barren and empty, with an open door inviting everything | T 24 E 4 (657) |
| reality: When peace is not with you entirely, and when you | T 24 E 6 (657) |
| instead. So are you bound with him, for you ARE one | T 24 E 6 (657) |
| knows that it is one with Him and with His Father | T 24 F 1 (658) |
| is one with Him and with His Father. Specialness, too, takes | T 24 F 1 (658) |
| He sees no sin. Identify with Him, and what has He | T 24 F 3 (658) |
| YOU, and looks on still with joy. Yet IS it joy | T 24 F 4 (659) |
| and believe this crumbling thing, with flesh already loosened from the | T 24 F 4 (659) |
| Rejoice you HAVE no eyes with which to see; no ears | T 24 F 5 (659) |
| are yours, to look upon with Him and share His joy | T 24 F 7 (659) |
| no journey but to walk with Him. T 24 F | T 24 F 7 (660) |
| You who would be content with specialness, and seek salvation in | T 24 F 8 (660) |
| seek salvation in a war with love, consider this: The holy | T 24 F 8 (660) |
| agree that He is one with you, and that this Oneness | T 24 F 9 (660) |
| what you have will scatter with the wind, and turn to | T 24 G 1 (661) |
| assurance God is here, and with you NOW. While he is | T 24 G 1 (661) |
| you that God is One with him and you; that what | T 24 G 2 (661) |
| His Mind about His Son with passing circumstance which has no | T 24 G 3 (661) |
| where He abides, and you with Him. Your brother IS as | T 24 G 3 (661) |
| for holiness is quite impartial, with one judgment made for all | T 24 G 5 (662) |
| brother lives, and you along with him. Let not your eyes | T 24 G 6 (662) |
| to save from condemnation, along with you. And BOTH shall see | T 24 G 9 (663) |
| loves each part of Him with equal love and care. The | T 24 G 10 (663) |
| need of nothing, and unjoined with anything beyond the body. In | T 24 G 11 (664) |
| you are a separate universe, with all the power to hold | T 24 G 11 (664) |
| hold itself complete within itself, with every entry shut against intrusion | T 24 G 11 (664) |
| Always attacked and always furious, with anger always fully justified, you | T 24 G 11 (664) |
| you have pursued this goal with vigilance you never thought to | T 24 G 11 (664) |
| that you pursue another goal with far less vigilance; with little | T 24 G 12 (664) |
| goal with far less vigilance; with little effort and with little | T 24 G 12 (664) |
| vigilance; with little effort and with little time, and with the | T 24 G 12 (664) |
| and with little time, and with the power of God maintaining | T 24 G 12 (664) |
| apply to what you do with IT as your ally. For | T 24 G 13 (664) |
| safe. You cannot touch it with the false ideas you made | T 24 H 5 (666) |
| you are but means, along with it. God is a Means | T 24 H 6 (666) |
| end are one, and one with Him. This is the state | T 24 H 6 (666) |
| H 7 A co-creator with the Father must have a | T 24 H 7 (666) |
| in his memory, one thought with purpose still uncertain, or one | T 24 H 7 (667) |
| still uncertain, or one wish with a divided aim. T | T 24 H 7 (667) |
| And therefore do we deal with them as if they were | T 24 H 8 (667) |
| you still can feel it with your hands, and hear it | T 24 H 9 (667) |
| true. It gives the eyes with which you look on it | T 24 H 9 (667) |
| feel it, and the ears with which you listened to the | T 24 H 9 (667) |
| made a theory of yourself, with no provisions made for evidence | T 24 H 10 (667) |
| separates each from all aspects with a different purpose. The Son | T 24 H 11 (668) |
| where he is, and walks with him within his holiness, as | T 25 A 2 (669) |
| His light, and fills it with the holiness that shines from | T 25 A 3 (669) |
| through the mind at one with Him. And you are manifest | T 25 B 1 (669) |
| for God; not separate, nor with a life apart from His | T 25 B 4 (670) |
| His purpose still is one with both the Father and the | T 25 B 6 (671) |
| s eyes perceive fills you with fear? Perhaps you think you | T 25 C 1 (672) |
| joined to its Creator, one with Him and with His masterpiece | T 25 C 6 (673) |
| Creator, one with Him and with His masterpiece. This is its | T 25 C 6 (673) |
| would complete His joy, along with Him. And thus is YOURS | T 25 C 9 (674) |
| happiness complete, and theirs along with His. The gratitude of God | T 25 C 9 (674) |
| were created, and your brother with you, and at one with | T 25 C 10 (675) |
| with you, and at one with you. T 25 C | T 25 C 10 (675) |
| This is in strict accord with visions fundamental law: You | T 25 D 1 (676) |
| enter His Sons insanity with him, but He could be | T 25 D 2 (676) |
| sure His sanity went there with him, so he could not | T 25 D 2 (676) |
| Who can reconcile its goal with His Creators purpose. In | T 25 D 4 (677) |
| Nothing arises but is met with instant and complete forgiveness. | T 25 D 4 (677) |
| instant. For he has come with Heavens Help within him | T 25 D 5 (677) |
| another altar where he can, with equal ease and far more | T 25 D 6 (677) |
| increased, and Gods along with his. T 25 E | T 25 E 2 (679) |
| abides. This world you bring with you to all the weary | T 25 E 3 (679) |
| bring the light of Heaven with you, as you walk beyond | T 25 E 5 (680) |
| your enemy, and God along with Him. Must you not be | T 25 F 2 (681) |
| Must you not be afraid, with enemies like these? And must | T 25 F 2 (681) |
| It is the enemy, confused with Christ, you look upon. And | T 25 F 3 (681) |
| is made, that you unite with him, and join with him | T 25 F 3 (681) |
| unite with him, and join with him in innocence and peace | T 25 F 3 (681) |
| you may SHARE in it with him. Alone does neither | T 25 F 4 (681) |
| other, and save himself along with him. Forgiven by you, your | T 25 F 4 (682) |
| he does you do, along with him. And as you see | T 25 F 5 (682) |
| so he looks upon himself with love and gentleness. He would | T 25 G 1 (683) |
| his sight rests on himself with all the tenderness it offers | T 25 G 1 (683) |
| bless. And being in accord with what God wills, he has | T 25 G 1 (683) |
| all those he looks on with the grace of God upon | T 25 G 1 (683) |
| function of this world completed with it. Then is time no | T 25 G 5 (684) |
| sin from sinners, and deceive with glitter and with guile. Yet | T 25 H 1 (686) |
| and deceive with glitter and with guile. Yet each one knows | T 25 H 1 (686) |
| the Son a co- creator with the Mind Whose Thought created | T 25 H 4 (687) |
| are not free, and made with reason in the light of | T 25 H 7 (688) |
| victim seen as partly you, with someone else by far the | T 25 I 4 (692) |
| the Holy Spirits justice with a mind that can conceive | T 25 I 5 (692) |
| demanded of the ones obsessed with the idea of punishment that | T 25 I 5 (692) |
| not to strike them dead with lightening bolts torn from the | T 25 I 6 (692) |
| while love stands feebly by, with helpless hands, bereft of justice | T 25 I 9 (693) |
| are strengthened by their union with each other. Without love is | T 25 I 12 (694) |
| cannot replace Gods justice with a version of its own | T 25 I 15 (695) |
| uncorrectable, and to be met with vengeance, not with justice? Are | T 25 J 1 (696) |
| be met with vengeance, not with justice? Are you willing to | T 25 J 1 (696) |
| treated and deprived, and thus with grounds for vengeance. Problem solving | T 25 J 5 (697) |
| BECAUSE it has been met with justice. Until it has it | T 25 J 5 (697) |
| an equal right to miracles with you, you will not claim | T 25 J 8 (698) |
| you were unjust to one with equal rights. Seek to deny | T 25 J 8 (698) |
| believe you have. And bitterness, with vengeance justified and mercy lost | T 25 J 9 (698) |
| can never reach and join with what is locked away, within | T 26 B 1 (700) |
| may see it and rejoice with him. Make not his holiness | T 26 B 5 (701) |
| sin. You sacrifice YOUR innocence with his, and die each time | T 26 B 5 (701) |
| but ONE Son. Nothing conflicts with oneness. How, then, could there | T 26 D 1 (706) |
| complete, so will you go with them. For no one hears | T 26 E 5 (709) |
| which the universe has joined with but a single voice. This | T 26 E 5 (709) |
| at all. Nothing you undertake with certain purpose and high resolve | T 26 F 2 (710) |
| you made, not to conflict with it. And what He would | T 26 F 3 (710) |
| an instant in your mind, with no effect upon eternity. And | T 26 F 3 (710) |
| your little lives in solitude, with one illusion as your only | T 26 G 2 (714) |
| Gods Son, nor one with which he could remain content | T 26 G 2 (714) |
| G 3 Who dwells with shadows is alone indeed, and | T 26 G 3 (714) |
| way, and all must yield with equal ease to what God | T 26 H 5 (716) |
| wish that you be joined with him, and NOT apart. We | T 26 H 8 (717) |
| is this wish in line with Heavens state, and not | T 26 H 9 (717) |
| replace the world you see with Heaven, wholly perfect and complete | T 26 H 10 (717) |
| became your function, sharing it with God. It is not understood | T 26 H 11 (717) |
| would sacrifice his own identity with everything, to find a little | T 26 H 12 (717) |
| Son could never be content with less than full salvation, and | T 26 H 15 (718) |
| withheld and given seem dangerous, with terror justified. T 26 | T 26 I 3 (721) |
| you seek to be content with sighing, and with reasoning you | T 26 I 7 (722) |
| be content with sighing, and with reasoning you do not understand | T 26 I 7 (722) |
| 9 Be not content with future happiness. It has no | T 26 I 9 (723) |
| him sleeps your own salvation, with his freedom joined! However much | T 26 J 1 (724) |
| His chosen home, and battle with His host. Regard him gently | T 26 J 1 (724) |
| host. Regard him gently. Look with loving eyes on him who | T 26 J 1 (724) |
| of Them Who, standing there with you, have blessed it with | T 26 J 2 (724) |
| with you, have blessed it with Their innocence and peace. | T 26 J 2 (724) |
| holy Heaven leans to join with it, and make it like | T 26 J 3 (724) |
| you walk forgiveness gladly goes with you. No one on earth | T 26 J 7 (725) |
| He dwells, His Son dwells with Him, never separate. And They | T 26 J 8 (725) |
| Their Presence. They are known with clarity, or not at all | T 26 K 1 (727) |
| to every living thing along with you. God limits not. And | T 26 K 2 (727) |
| been resolved, and been replaced with justice and with love. If | T 26 K 6 (728) |
| been replaced with justice and with love. If you perceive injustice | T 26 K 6 (728) |
| s creation, and the Father with the sacrifice of his beloved | T 27 A 1 (729) |
| yet total. Yet it speaks with certainty for what it represents | T 27 B 3 (730) |
| on his forgiveness there, and with healed eyes will look beyond | T 27 B 4 (730) |
| attack can ever touch him with the poisoned and relentless sting | T 27 B 4 (730) |
| and vanity of real concern with anything at all. The strongest | T 27 B 5 (731) |
| this testimony which can speak with power greater than a thousand | T 27 C 5 (734) |
| never lost, and healed along with you. T 27 C | T 27 C 5 (734) |
| vain imagining, a foolish wish, with no effects. Your health is | T 27 C 7 (735) |
| desire to see your brother with no blood upon his hands | T 27 C 7 (735) |
| upon his heart made heavy with the proof of sin. And | T 27 C 7 (735) |
| instant, even less, to reason with an argument for sickness such | T 27 C 9 (735) |
| if you confuse your function with the function of Another, you | T 27 C 10 (735) |
| be perceived as one, and with a single function that would | T 27 C 11 (735) |
| would MEAN a shared identity with but ONE end. | T 27 C 11 (735) |
| found. Yet must He work with what is GIVEN Him, and | T 27 C 12 (736) |
| does your function seem DIVIDED, with a half IN OPPOSITION to | T 27 C 12 (736) |
| and forgiveness are the same. With half a mind, this is | T 27 C 16 (736) |
| be interference. What CAN interfere with the awareness of reality is | T 27 D 2 (738) |
| or hate, or to endow with power or to see as | T 27 D 3 (738) |
| the truth abide. Unweakened power, with no opposite, is what creation | T 27 D 4 (739) |
| only this appears to interfere with power --- | T 27 D 7 (739) |
| only ask a double question, with many answers, none of which | T 27 E 3 (741) |
| in lawful manner, in accord with laws which have been properly | T 27 F 8 (746) |
| in without attack will stay with you forever. Your healing will | T 27 F 10 (747) |
| of sin have different witnesses, with different strengths. And they attest | T 27 G 6 (749) |
| you but carry its effects with you. And no one will | T 27 G 8 (750) |
| you and an enormous world, with different dreams about the truth | T 27 H 10 (753) |
| fear, the Voice that calls with love to waken him. A | T 27 H 12 (754) |
| willed he waken gently, and with joy. And gave him means | T 27 H 12 (754) |
| your sinless brother, who unites with you in holy innocence. And | T 27 H 14 (755) |
| be united in the dust with other bodies dying like itself | T 27 I 1 (756) |
| itself which it has bought with little metal discs or paper | T 27 I 2 (756) |
| when they would have met with laughter and with disbelief. | T 27 I 5 (757) |
| have met with laughter and with disbelief. T 27 I | T 27 I 5 (757) |
| its foolish cause, and laugh with Him a while. YOU judge | T 27 I 9 (758) |
| will leave the holy instant with your laughter and your brother | T 27 I 9 (758) |
| and your brothers joined with His. T 27 I | T 27 I 9 (758) |
| Him He will make answer with this very simple truth. For | T 27 I 11 (759) |
| is not used to interfere with truth. All things the Holy | T 28 A 3 (761) |
| It works hand in hand with all the other attributes with | T 28 B 3 (762) |
| with all the other attributes with which you seek to keep | T 28 B 3 (762) |
| effects of cause accepted NOW, with consequences HERE. They will surprise | T 28 B 4 (763) |
| HERE. They will surprise you with their loveliness. The ancient new | T 28 B 4 (763) |
| from causelessness which you confused with cause. It can deserve but | T 28 B 6 (763) |
| For God has closed it with Himself. His memory has not | T 28 B 12 (765) |
| world of other bodies, each with separate minds, are your creations | T 28 C 3 (766) |
| you the other mind, creating with effects unlike yourself. And as | T 28 C 3 (766) |
| to you. An empty storehouse, with an open door, holds all | T 28 C 4 (767) |
| but without a stable cause with guaranteed effects. T 28 | T 28 C 6 (767) |
| a crucial step in dealing with illusions. No one is afraid | T 28 C 7 (767) |
| 8 The separation started with the dream the Father was | T 28 C 8 (768) |
| the separations final step, with which salvation, which proceeds to | T 28 C 9 (768) |
| hated enemies perceived as friends, with merciful intent. Their enmity is | T 28 C 10 (768) |
| separate points of view. Uniting with a brothers mind prevents | T 28 D 2 (770) |
| own dream by sharing it with him. He has not seen | T 28 D 3 (770) |
| Him. Fight not His coming with illusions, for it is His | T 28 D 3 (770) |
| gone, and clutch them not with eager hands, to keep them | T 28 D 6 (771) |
| there. And they will meet with your invited Guests the miracle | T 28 D 8 (772) |
| Guests have brought unlimited supply with Them. And no one is | T 28 D 9 (772) |
| Son, and shares it equally with him. And in Their sharing | T 28 D 9 (772) |
| him, you will suffer pain with him because that is your | T 28 E 1 (773) |
| illusion in the mind. And with the mind you WOULD unite | T 28 E 2 (773) |
| you WOULD unite, but NEVER with the dream. It is the | T 28 E 2 (773) |
| gap, where yours have joined with his. T 28 E | T 28 E 3 (773) |
| will have faith in YOURS. With faith in yours, HE will | T 28 E 4 (774) |
| someone else accepts his union with him. His desire to be | T 28 E 7 (774) |
| someone wills to be united with him. He has dreams that | T 28 E 7 (774) |
| brothers dreams, but join with HIM, and where you join | T 28 E 10 (775) |
| because God shared His Will with you, that His creation might | T 28 F 1 (776) |
| pictures rise to cover it with vague, uncertain forms and changing | T 28 F 7 (778) |
| vow which you have made with every brother who would walk | T 28 G 4 (780) |
| made in secret, in agreement with anothers secret wish to | T 28 G 5 (780) |
| Let this be your agreement with each one; that you be | T 28 G 6 (780) |
| one; that you be one with him, and not apart. And | T 28 G 6 (780) |
| the promise that you make with him, because it is the | T 28 G 6 (780) |
| The beautiful relationship you have with all your brothers is a | T 28 H 2 (781) |
| healing, and the world waits with him. Nor are you apart | T 28 H 2 (781) |
| T 28 H 4 With THIS as purpose IS the | T 28 H 4 (781) |
| for fear? Why burden it with further locks and chains and | T 28 H 6 (782) |
| will beat against it, but with no effect. The world will | T 28 H 7 (782) |
| Son unto his home. And with this holy purpose, is it | T 28 H 7 (783) |
| shares your Fathers Will with YOU. --- | T 28 H 7 (783) |
| the treaty you had made with him. You shared a qualified | T 29 A 3 (784) |
| Thus do you endow it with a power that lies not | T 29 B 2 (785) |
| your ability to make communion with each others mind. And | T 29 B 2 (785) |
| but limited indulgences in love, with intervals of hatred in between | T 29 B 2 (785) |
| And yet His gifts came with Him. He has laid them | T 29 C 4 (787) |
| where His host can meet with Him. And nowhere else His | T 29 C 5 (788) |
| He is Who brought them with Him, that they might be | T 29 C 5 (788) |
| from life, alive in death, with death perceived as life, and | T 29 C 6 (788) |
| body can APPEAR to change with time, with sickness or with | T 29 C 7 (788) |
| APPEAR to change with time, with sickness or with health, and | T 29 C 7 (788) |
| with time, with sickness or with health, and with events that | T 29 C 7 (788) |
| sickness or with health, and with events that seem to alter | T 29 C 7 (788) |
| seems to be a thing with power in itself. As something | T 29 C 9 (789) |
| enemy, replacing what He is with littleness and limit and despair | T 29 C 10 (789) |
| as NOT a body, one with him without the wall the | T 29 D 2 (790) |
| or awake. And dreaming goes with only one of these. | T 29 E 1 (792) |
| lights whatever form it takes with love. --- | T 29 E 6 (793) |
| Himself, would YOU attack him with the hands of hate? Who | T 29 F 5 (795) |
| dream of hope you share with him, instead of dreaming evil | T 29 F 6 (795) |
| in a separated world, each with his tiny spear and rusted | T 29 F 6 (795) |
| men; all things that change with time, and bloom and fade | T 29 G 2 (797) |
| free from fear, how filled with blessing and with happiness! And | T 29 G 5 (798) |
| how filled with blessing and with happiness! And what a joyous | T 29 G 5 (798) |
| of idols found outside yourself, with power to make complete what | T 29 H 7 (800) |
| a world perceived as dangerous, with forces massed against your confidence | T 29 I 2 (802) |
| fails another takes its place, with hope of finding more of | T 29 I 8 (804) |
| and on you, as one with Him? God GAVE you all | T 29 I 9 (804) |
| you will never be content with being LESS. | T 29 I 9 (804) |
| you dream you play with. Who has need of toys | T 29 J 4 (806) |
| minds of those who play with them. But they are eager | T 29 J 4 (806) |
| becomes the father, powerful, but with the little wisdom of a | T 29 J 6 (806) |
| Heaven can be heard, not with the ears, but with the | T 29 J 8 (807) |
| not with the ears, but with the holiness which never left | T 29 J 8 (807) |
| a calm assurance Heaven goes with you, - be sure you | T 29 J 9 (807) |
| you are making them. But with a little practice with the | T 30 B 1 (809) |
| But with a little practice with the ones you recognize, a | T 30 B 1 (809) |
| to let yourself become preoccupied with every step you take. The | T 30 B 1 (809) |
| First: (1) The outlook starts with this: Today I will make | T 30 B 2 (809) |
| begin to change your mind with this: At least I can | T 30 B 2 (811) |
| be easier than to continue with, And so I HOPE I | T 30 B 2 (811) |
| to let you go ahead with just a few more steps | T 30 B 2 (811) |
| can begin a happy day with the determination not to make | T 30 B 15 (812) |
| The only question really is with WHAT you choose to make | T 30 B 15 (812) |
| decide. For they are made with idols or with God. And | T 30 B 15 (812) |
| are made with idols or with God. And you ask help | T 30 B 15 (812) |
| which you choose will join with you, and tell you what | T 30 B 15 (812) |
| you choose to live it with, and how the friend whose | T 30 B 16 (812) |
| form of union, be it with a dream of judgment or | T 30 B 17 (813) |
| do your will. He joins with YOU. He did not set | T 30 C 1 (814) |
| of life but was created with your glad consent, as you | T 30 C 1 (814) |
| does not want. He JOINS with you in willing you be | T 30 C 2 (814) |
| to death, a little creature with a little life. Your will | T 30 C 3 (814) |
| lies in you has joined with God Himself in all creation | T 30 C 3 (814) |
| co-creator of the universe along with Him. He would but keep | T 30 C 4 (815) |
| and because you have decided WITH him, he is healed. And | T 30 C 5 (815) |
| all creation cannot be content with small ideas and little things | T 30 D 2 (816) |
| will could not be satisfied with empty forms, made but to | T 30 D 4 (817) |
| is not there is filled with toys in countless forms. And | T 30 E 3 (820) |
| while he likes to play with them, he still perceives them | T 30 E 3 (820) |
| You need not concern yourself with how this will be done | T 30 E 6 (821) |
| is united in his purpose with himself. There is a hope | T 30 F 3 (823) |
| and wait a little longer with his feet still touching earth | T 30 F 3 (823) |
| ready to arise and go with him. For thus is HE | T 30 F 3 (823) |
| Son, and share His Fatherhood with him. No one outside of | T 30 F 4 (824) |
| understands, and understands it perfectly with Him. T 30 F | T 30 F 4 (824) |
| everything you need to walk with perfect confidence away from fear | T 30 F 8 (825) |
| way that He must walk with you? His blessing lies on | T 30 F 8 (825) |
| rise from chains, and go with you, together, to His Father | T 30 F 8 (825) |
| passing from the world. And with it goes all hatred and | T 30 F 9 (825) |
| then, and walk in confidence, with happy hearts that beat in | T 30 F 10 (825) |
| Look on your brother with the willingness to see him | T 30 G 7 (829) |
| Look on your brother with this hope in you, and | T 30 G 10 (829) |
| looks upon the world as with one purpose, changelessly established. And | T 30 H 1 (831) |
| but must be in accord with it. For only if its | T 30 H 1 (831) |
| if its aim could change with every situation could each one | T 30 H 1 (831) |
| is demonstrated by the ease with which these labels change with | T 30 H 2 (831) |
| with which these labels change with other judgments, made on different | T 30 H 2 (831) |
| light of goals that change, with every meaning shifting as they | T 30 H 2 (831) |
| constant purpose can endow events with stable meaning. But it must | T 30 H 3 (831) |
| one purpose, which you share with all the world. And nothing | T 30 H 5 (832) |
| brother. Thus can you communicate with him, and he with you | T 30 H 6 (832) |
| communicate with him, and he with you. In symbols which you | T 30 H 6 (832) |
| meaning. No one has agreed with you on what it means | T 30 H 6 (832) |
| script, which cannot be interpreted with meaning. It must be forever | T 30 H 6 (832) |
| they are not in line with what you really are. This | T 30 H 6 (833) |
| our brothers, and to understand with them forgiveness has been given | T 30 H 6 (833) |
| reason. But confuse it not with difficulty in the simple things | T 31 A 2 (836) |
| gently from one to another, with no strain at all. This | T 31 A 2 (836) |
| its magnitude. The world began with one strange lesson, powerful enough | T 31 A 4 (837) |
| fear, and everything is lit with hope, and sparkles with a | T 31 A 8 (838) |
| lit with hope, and sparkles with a gentle friendliness. Nothing but | T 31 A 8 (838) |
| friend, and let it join with you. And never does a | T 31 A 8 (838) |
| Christ in you remembers God with all the certainty with which | T 31 A 9 (838) |
| God with all the certainty with which He knows His love | T 31 A 9 (838) |
| him to die, and you with him. Now is he free | T 31 A 12 (839) |
| the other, and you join with him, and in your answer | T 31 B 5 (841) |
| gains he does not make with us, and we fall back | T 31 B 5 (841) |
| you. Christ calls to all with equal tenderness, seeing no leaders | T 31 B 7 (841) |
| He is afraid to walk with you, and thinks perhaps a | T 31 B 9 (842) |
| but to decide to walk WITH him, so neither leads nor | T 31 B 9 (842) |
| receive, for you have come with but one purpose; that you | T 31 B 10 (842) |
| learn you love each other with a brothers love. And | T 31 B 10 (842) |
| you think you walk alone, with no one by your side | T 31 B 11 (843) |
| dark. And He Who travels with you HAS the light. | T 31 B 11 (843) |
| guard your sleep, nor interfere with your awakening. Release your body | T 31 C 6 (845) |
| a time when everyone conflicts with you, but you can choose | T 31 D 1 (846) |
| them behind? What must go with you, you will take with | T 31 D 1 (846) |
| with you, you will take with you whatever road you choose | T 31 D 1 (846) |
| lesson which is but BEGUN with this. Seek not another signpost | T 31 D 4 (847) |
| needful that he should begin with this, to seek another way | T 31 D 5 (847) |
| release of power must begin with learning where it really has | T 31 D 5 (847) |
| any worldly goal is one with His. What road in all | T 31 D 9 (848) |
| keep Him out. In unity with Him do they abide, and | T 31 D 9 (848) |
| there could be a road with such an aim! Where could | T 31 D 10 (848) |
| your own reality at one with you? Forgive yourself your madness | T 31 D 10 (848) |
| what it sees is one with it. The building of a | T 31 E 1 (850) |
| on equal terms, at one with its demands. T 31 | T 31 E 1 (850) |
| and it looks, at times with pity, on the suffering, and | T 31 E 2 (850) |
| this face is often wet with tears at the injustices the | T 31 E 3 (850) |
| fact the world deals harshly with defenseless innocence? No one who | T 31 E 4 (850) |
| the self the world smiles with approval, for it guarantees the | T 31 E 4 (851) |
| one another, silently, and yet with ceaseless urgency, condemning still your | T 31 E 6 (851) |
| come from feverish imaginations, hot with hatred and distortions born of | T 31 E 7 (851) |
| are ideas of idols, painted with the brushes of the world | T 31 E 7 (851) |
| world directs begun and ended with the single aim of teaching | T 31 E 8 (852) |
| must you be condemned along with him. T 31 E | T 31 E 13 (853) |
| It does not concern itself with content of the mind, but | T 31 E 14 (853) |
| content of the mind, but with the simple statement that it | T 31 E 14 (853) |
| perceive a self which interacts with evil, and reacts to wicked | T 31 E 15 (854) |
| that you can interact but with yourself. To see a guilty | T 31 E 15 (854) |
| so it looks on you with eyes that see as yours | T 31 F 5 (857) |
| they come in fearful form, with content still concealed, to shake | T 31 G 2 (858) |
| of yourself, and blacken it with still another crime. You cannot | T 31 G 2 (858) |
| evil thoughts have been forgiven with his, because you let them | T 31 G 2 (858) |
| faith in him who walks with you, so that your fearful | T 31 G 5 (859) |
| so that you behold nothing with clarity. The light | T 31 G 7 (859) |
| lead you out of Hell with those you love beside you | T 31 G 7 (860) |
| beside you, and the universe with them. T 31 G | T 31 G 7 (860) |
| create. Yet it can look with love or look with hate | T 31 G 12 (861) |
| look with love or look with hate, depending only on the | T 31 G 12 (861) |
| of whether you would join with what you see, or keep | T 31 G 12 (861) |
| unknowing and unknown, beholding them with eyes unopened. And they cannot | T 31 G 15 (862) |
| until he looks on them with seeing eyes, and offers them | T 31 G 15 (862) |
| eyes, and offers them forgiveness with his own. Can you to | T 31 G 15 (862) |
| yourself as weak and miserable with these words, I am as | T 31 H 5 (864) |
| prevail, replacing all your weakness with the strength that comes from | T 31 H 5 (864) |
| and nothing left to interfere with truth. T 31 H | T 31 H 5 (864) |
| is given you to join with him, and through the Christ | T 31 H 6 (864) |
| is which you must share with everyone you see, for otherwise | T 31 H 6 (865) |
| my brothers, hear and join with me. God has ordained I | T 31 H 8 (865) |
| will echo through the world with every choice they make. For | T 31 H 9 (865) |
| every brother who would join with me in reaching past temptation | T 31 H 10 (865) |
| past temptation, and who looks with fixed determination toward the light | T 31 H 10 (865) |
| each one elects to join with me, the song of thanks | T 31 H 10 (865) |
| two sections, the first dealing with the undoing of what you | W 1 IN 3 W(1) |
| see now, and the second with the restoration of sight. It | W 1 IN 3 W(1) |
| the exercise should be practiced with the eyes open, since the | W 1 IN 4 W(1) |
| is to practice the exercises with great specificity. Each one applies | W 1 IN 4 W(1) |
| 1. The exercises with this idea are the same | W 2 L 1 (4) |
| for the first one. Begin with the things that are near | W 2 L 1 (4) |
| Try to apply the exercise with equal ease to a body | W 2 L 2 (4) |
| these exercises do not begin with the idea for the day | W 4 L 1 (6) |
| In these practice periods, begin with noting the thoughts that are | W 4 L 1 (6) |
| suspension of judgment in connection with thoughts particularly difficult. Do not | W 4 L 4 (7) |
| preceding one, can be used with any person, situation or event | W 5 L 1 (8) |
| help to precede the exercises with the statement: There are no | W 5 L 3 (8) |
| 1. The exercises with this idea are very similar | W 6 L 1 (10) |
| 8. My mind is preoccupied with past thoughts. | W 8 L 0 (13) |
| outward. The minds preoccupation with the past is the cause | W 8 L 1 (13) |
| believing that it is filled with real ideas, is the first | W 8 L 3 (13) |
| for today should be done with eyes closed. This is because | W 8 L 4 (13) |
| you are not seeing anything. With as little investment as possible | W 8 L 4 (13) |
| end of the mind-searching period with: But my mind is preoccupied | W 8 L 4 (14) |
| But my mind is preoccupied with past thoughts. 5. | W 8 L 4 (14) |
| ideas. These exercises are concerned with practice, not with understanding. You | W 9 L 1 (15 |
| are concerned with practice, not with understanding. You do not need | W 9 L 1 (15 |
| quite disturbing, and may meet with active resistance in any number | W 9 L 2 (15 |
| Be sure you are honest with yourself in making this distinction | W 9 L 3 (15 |
| as it is now. Begin with things that are nearest you | W 9 L 3 (16) |
| time, the idea is introduced with My thoughts instead of These | W 10 L 2 (17) |
| no link is made overtly with the things around you. The | W 10 L 2 (17) |
| of the correction process began with the idea that the thoughts | W 10 L 3 (17) |
| from the previous ones. Begin with eyes closed, and repeat the | W 11 L 2 (19) |
| do so without haste and with no sense of urgency or | W 11 L 2 (19) |
| These exercises are done with eyes open. Look around you | W 12 L 2 (20) |
| to you, use them along with the rest. You may not | W 12 L 3 (20) |
| you will endow the world with attributes which it does not | W 13 L 3 (22) |
| not possess, and crowd it with images that do not exist | W 13 L 3 (22) |
| to you who equate yourself with the ego. 4. | W 13 L 3 (22) |
| way from the preceding ones. With eyes closed, repeat todays | W 13 L 4 (22) |
| close your eyes and conclude with: A meaningless world engenders fear | W 13 L 4 (22) |
| think I am in competition with God. --- | W 13 L 4 (22) |
| see has nothing to do with reality. It is of your | W 14 L 1 (24) |
| today are to be practiced with eyes closed throughout. The mind-searching | W 14 L 2 (24) |
| more than three practice periods with todays idea unless you | W 14 L 2 (24) |
| perfect peace. 4. With eyes closed, think of all | W 14 L 4 (24) |
| place of seeing, replacing vision with illusions. 2. This | W 15 L 1 (26) |
| unless you feel completely comfortable with it, and do not exceed | W 15 L 5 (27) |
| for a minute or so, with eyes closed, and actively seek | W 16 L 4 (28) |
| s idea, say to yourself, with eyes open: I see no | W 17 L 2 (30) |
| since it seems to carry with it an enormous sense of | W 19 L 2 (32) |
| require is to be undertaken with closed eyes. The idea is | W 19 L 3 (32) |
| world you see. It is with your thoughts, then, that we | W 23 L 1 (38) |
| 4. Practice periods begin with repeating todays idea, followed | W 24 L 4 (40) |
| followed by searching the mind, with closed eyes, for unresolved situations | W 24 L 4 (40) |
| which have nothing to do with it. You will also recognize | W 24 L 6 (41) |
| must experience disappointment in connection with some of your goals however | W 24 L 6 (41) |
| goals have nothing to do with your own best interests, because | W 25 L 2 (42) |
| that they are all concerned with personal interests. Since you have | W 25 L 3 (42) |
| your goals are really concerned with nothing. In cherishing them, therefore | W 25 L 3 (42) |
| this that makes your contact with him meaningful or not. | W 25 L 4 (42) |
| Each practice period should begin with a slow repetition of the | W 25 L 6 (43) |
| or unimportant, human or unhuman, with your eyes resting on each | W 25 L 6 (43) |
| are. 4. Practice with todays idea will help | W 26 L 4 (44) |
| The practice period should begin with repeating the idea for today | W 26 L 6 (45) |
| than usual should be spent with each one. Todays idea | W 26 L 6 (45) |
| it, and look upon it with a completely open mind. It | W 28 L 5 (48) |
| purpose, the purpose it shares with all the universe. 6 | W 28 L 5 (48) |
| to look on all things with love, appreciation, and open-mindedness. You | W 29 L 3 (49) |
| a now familiar pattern; begin with repeating the idea to yourself | W 29 L 4 (49) |
| be particularly tempting in connection with todays idea because of | W 29 L 4 (49) |
| we are trying to join with what we see, rather than | W 30 L 2 (51) |
| to applying todays idea with your eyes closed, using whatever | W 30 L 5 (51) |
| be used more and more, with changes as indicated. Generally speaking | W 31 L 1 (52) |
| Two longer periods of practice with the idea for today are | W 31 L 2 (52) |
| as you care to, but with no sense of hurry. | W 31 L 3 (52) |
| to five minutes are recommended with not less than three required | W 32 L 4 (53) |
| and survey your inner thoughts with equal casualness. Try to remain | W 33 L 2 (54) |
| internal matter. It must begin with your own thoughts, and then | W 34 L 1 (55) |
| in the evening is advised, with an additional one to be | W 34 L 2 (55) |
| All applications should be done with your eyes closed. It is | W 34 L 2 (55) |
| this situation, personality, or event) with peace. --- | W 34 L 6 (56) |
| is because you surround yourself with the environment you want. And | W 35 L 2 (57) |
| nothing should be dug out with effort. Neither force nor discrimination | W 35 L 8 (58) |
| repeat the idea to yourself, with closed eyes. | W 35 L 9 (58) |
| repeat it again; and conclude with one more repetition with your | W 36 L 4 (59) |
| conclude with one more repetition with your eyes closed. All applications | W 36 L 4 (59) |
| world that it is one with you, not by preaching to | W 37 L 3 (60) |
| are all things blessed, along with you. 4. Today | W 37 L 3 (60) |
| five minutes of practice, begin with the repetition of the idea | W 37 L 4 (60) |
| may continue the practice period with your eyes closed; you may | W 37 L 5 (61) |
| The practice period should conclude with a repetition of the idea | W 37 L 5 (61) |
| repetition of the idea made with your eyes closed, and another | W 37 L 5 (61) |
| and another, following immediately, made with your eyes open. 6 | W 37 L 5 (61) |
| Son of God, at one with the Mind of his Creator | W 38 L 1 (62) |
| can do so in connection with yourself and with anyone else | W 38 L 2 (62) |
| in connection with yourself and with anyone else. It is equal | W 38 L 2 (62) |
| unambiguous. We are not concerned with intellectual feats nor logical toys | W 36 L 1 (64) |
| s idea to yourself. Then, with closed eyes, search out your | W 36 L 6 (65) |
| events or personalities you associate with unloving thoughts of any kind | W 36 L 7 (65) |
| if you intersperse the applications with several short periods during which | W 36 L 9 (65) |
| the attributes which you associate with being a Son of God | W 40 L 3 (67) |
| Lesson 41. God goes with me wherever I go. | W 41 L 0 (68) |
| holiness because its Source goes with you wherever you go. You | W 41 L 4 (68) |
| Source of all joy goes with you wherever you go. You | W 41 L 4 (68) |
| Source of all life goes with you wherever you go. Nothing | W 41 L 4 (68) |
| of mind because God goes with you wherever you go. | W 41 L 4 (68) |
| some three to five minutes with your eyes closed. At the | W 41 L 6 (69) |
| into more detail in connection with this kind of practice as | W 41 L 8 (69) |
| it very slowly, and preferably with eyes closed. Think of what | W 41 L 9 (69) |
| thoughts, remembering that God goes with you wherever you go. | W 41 L 10 (69) |
| it is to be concerned with the time as such. | W 42 L 3 (70) |
| the idea for today slowly, with eyes open, looking about you | W 42 L 4 (70) |
| slow repetitions of the idea with eyes open, then closed, then | W 42 L 6 (71) |
| and knowledge. Without this link with God, perception would have replaced | W 43 L 1 (72) |
| knowledge forever in your minds. With this link with God, perception | W 43 L 1 (72) |
| your minds. With this link with God, perception will become so | W 43 L 1 (72) |
| whatever you think you think with His Mind. If vision is | W 43 L 3 (72) |
| repeat the idea to yourself with your eyes open. Then glance | W 43 L 4 (72) |
| are clearly out of accord with todays idea; or if | W 43 L 6 (73) |
| in which you become preoccupied with irrelevant thoughts. Return to the | W 43 L 6 (73) |
| the day. When you are with someone else, for example, try | W 43 L 7 (73) |
| Today we are continuing with the idea for yesterday, adding | W 44 L 1 (75) |
| makes seeing possible. It is with you always, making vision possible | W 44 L 2 (75) |
| the time merely slipping by with little or no sense of | W 44 L 4 (75) |
| by repeating todays idea with your eyes open, and close | W 44 L 7 (76) |
| day, repeat the idea often, with eyes open or closed as | W 44 L 11 (77) |
| 45. God is the Mind with which I think. | W 45 L 0 (78) |
| 2. You think with the Mind of God. Therefore | W 45 L 2 (78) |
| Therefore you share your thoughts with Him, as He shares His | W 45 L 2 (78) |
| Him, as He shares His with you. They are the same | W 45 L 2 (78) |
| do the thoughts you think with the Mind of God leave | W 45 L 2 (78) |
| senseless thoughts and mad ideas with which you have cluttered up | W 45 L 6 (79) |
| the thoughts which you thought with God in the beginning. They | W 45 L 6 (79) |
| Here is your mind joined with the Mind of God. Here | W 45 L 7 (79) |
| Here are your thoughts one with His. 8. For | W 45 L 7 (79) |
| trying to go. Yet even with the little understanding you have | W 45 L 8 (79) |
| of the mind that thinks with God. Take a minute or | W 45 L 9 (79) |
| the thoughts He is thinking with you. --- | W 45 L 9 (80) |
| as: God is the Love with which I love myself. God | W 46 L 5 (82) |
| practice period should end, however, with a repetition of todays | W 46 L 6 (82) |
| life which you have invested with fear, dismissing each one by | W 47 L 4 (83) |
| causes you concern is associated with feelings of inadequacy, since otherwise | W 47 L 5 (83) |
| believe that you could deal with the situation successfully. It is | W 47 L 5 (83) |
| possible. You can use it with your eyes open at any | W 48 L 2 (85) |
| abides is in constant communication with God, whether you are aware | W 49 L 1 (86) |
| to it. Try to identify with the part of your mind | W 49 L 2 (86) |
| happiest and holiest of thoughts with confidence, knowing that in doing | W 49 L 3 (86) |
| we are joining our will with the Will of God. He | W 49 L 3 (86) |
| and obscure your eternal link with God. Sink deep into the | W 49 L 4 (86) |
| idea very frequently. Do so with your eyes open when necessary | W 49 L 5 (87) |
| of nothingness which you endow with magical powers. 2. | W 50 L 1 (88) |
| 1. Beginning with today, we will have a | W 51 RI 1 (90) |
| the ideas already presented, starting with the first and ending with | W 51 RI 1 (90) |
| with the first and ending with the fiftieth. There will be | W 51 RI 1 (90) |
| by reading the five ideas, with the comments included. Thereafter, it | W 51 RI 2 (90) |
| review exercises should be done with the eyes closed, and when | W 51 RI 3 (90) |
| you to bring the quiet with you, and to heal distress | W 51 RI 4 (90) |
| are the thoughts I think with God. I am not aware | W 51 RI 4 (92) |
| in the Thoughts I think with God. --- | W 51 RI 4 (92) |
| because I have replaced reality with illusions which I made up | W 52 RI 1 (94) |
| enemies. And I will look with God on all that I | W 52 RI 2 (94) |
| 8) My mind is preoccupied with past thoughts. I see only | W 52 RI 3 (94) |
| and my mind is preoccupied with the past. What, then, can | W 52 RI 3 (94) |
| all that is really mine with my pitiful and meaningless private | W 52 RI 5 (95) |
| too, because He created it with me. Why should I continue | W 53 RI 4 (97) |
| real thoughts, which share everything with everybody. As my thoughts of | W 54 RI 3 (98) |
| to change every mind along with mine, for mine is the | W 54 RI 4 (98) |
| surely be given me. And with this vision I will look | W 56 RI 2 (102) |
| the world and upon myself with charity and love. 3 | W 56 RI 2 (102) |
| wishes is my will united with the Will of my Father | W 56 RI 4 (102) |
| am among them, am one with them and with Him. | W 56 RI 5 (103) |
| am one with them and with Him. --- | W 56 RI 5 (103) |
| all who share this place with me. --- | W 57 RI 4 (104) |
| the peace of the world with my brothers, I begin to | W 57 RI 5 (105) |
| including myself, and their oneness with me. --- | W 57 RI 5 (105) |
| my holiness, which I share with God Himself, all idols vanish | W 58 RI 3 (106) |
| me is infinite, and is with me forever. I am eternally | W 58 RI 5 (107) |
| 1. 41) God goes with me wherever I go. How | W 59 RI 1 (108) |
| alone when God always goes with me? How can I be | W 59 RI 1 (108) |
| am perfect because God goes with me wherever I go. | W 59 RI 1 (108) |
| 45) God is the Mind with which I think. I have | W 59 RI 5 (109) |
| which I do not share with God. I have no thoughts | W 59 RI 5 (109) |
| I look upon the world with the vision He has given | W 60 RI 5 (111) |
| to any of the characteristics with which you have endowed your | W 61 L 1 (112) |
| or two. They should begin with telling yourself: | W 61 L 5 (112) |
| for a short while, preferably with your eyes closed if the | W 61 L 5 (113) |
| begin and end the day with a practice period. Thus you | W 61 L 6 (113) |
| period. Thus you will awaken with an acknowledgment of the truth | W 61 L 6 (113) |
| time, to share this happiness with you. 5. As | W 62 L 4 (114) |
| the light of the world with such a function. The Son | W 63 L 2 (116) |
| it, and close the day with the thought of it in | W 63 L 3 (116) |
| of forgiveness, and provide you with a justification for forgetting it | W 64 L 1 (117) |
| minutes to reflecting on this with closed eyes. Related thoughts will | W 64 L 7 (118) |
| At times, do the exercises with your eyes closed, trying to | W 64 L 9 (118) |
| for the purpose He shares with you. --- | W 65 L 4 (119) |
| one that arises to interfere with it. Note each one as | W 65 L 5 (120) |
| as it comes to you with as little involvement or concern | W 65 L 5 (120) |
| The ego does constant battle with the Holy Spirit on the | W 66 L 2 (121) |
| does it do constant battle with the Holy Spirit about what | W 66 L 2 (121) |
| For God Himself shares it with us. 11. Today | W 66 L 10 (123) |
| attribute which is in accord with God as He defines Himself | W 67 L 2 (124) |
| of God and replace it with His Own. We are also | W 67 L 2 (124) |
| your mind is so preoccupied with false self-images. Four or five | W 67 L 5 (125) |
| ego tells you about yourself with the simple truth about the | W 67 L 6 (125) |
| yourself as completely at peace with everyone and everything, safe in | W 68 L 6 (127) |
| is lifted, you are released with him. Share your salvation now | W 69 L 1 (128) |
| him. Share your salvation now with him who stood beside you | W 69 L 1 (128) |
| attempting to get in touch with the salvation of the world | W 69 L 2 (128) |
| our longer practice period today with the full realization of all | W 69 L 3 (128) |
| up for everyone who searches with us to look upon and | W 69 L 3 (128) |
| 4. Very quietly now, with your eyes closed, try to | W 69 L 4 (128) |
| your mind. Brush them aside with your hand; feel them resting | W 69 L 5 (129) |
| light. You are in accord with His Will. You cannot fail | W 69 L 6 (129) |
| mind that what you undertake with God must succeed. Then let | W 69 L 7 (129) |
| today, we are in agreement with God. He does not want | W 70 L 4 (132) |
| Then devote a few minutes with your eyes closed, to reviewing | W 70 L 6 (132) |
| it is in strict accord with the egos basic doctrine | W 71 L 4 (134) |
| seems to be a conflict with no resolution possible. All things | W 71 L 6 (135) |
| today, and respond to them with this form of todays | W 71 L 9 (136) |
| attributes which are actually associated with the ego, while the ego | W 72 L 1 (137) |
| seems to surround the mind with a body, keeping it separate | W 72 L 2 (137) |
| Are they not always associated with something a body does? A | W 72 L 3 (137) |
| We are not dealing here with what the person is. On | W 72 L 4 (137) |
| contrary, we are exclusively concerned with what he does in a | W 72 L 4 (137) |
| to it by confusing it with him, and judging them as | W 72 L 4 (137) |
| goal, we must replace attack with acceptance. As long as we | W 72 L 9 (139) |
| or so in silence, preferably with your eyes closed, and listen | W 72 L 12 (139) |
| the will that you share with God. This is not the | W 73 L 1 (141) |
| arise. The will you share with God has all the power | W 73 L 1 (141) |
| to maintain it, peoples it with figures which seem to attack | W 73 L 2 (141) |
| and forth, and grievances increase with each exchange. Can such a | W 73 L 3 (141) |
| the Son of God shares with his Father? Did God create | W 73 L 3 (141) |
| world that is in accordance with your will. The light is | W 73 L 4 (141) |
| do today. We undertake it with your blessing and your glad | W 73 L 6 (142) |
| detain us, nor deceive us with an illusion of strength. Today | W 73 L 8 (142) |
| begin our longer practice periods with the recognition that Gods | W 73 L 9 (142) |
| His, is wholly in accord with your will. It is not | W 73 L 9 (142) |
| clearly in mind, tell yourself with gentle firmness and quiet certainty | W 73 L 10 (143) |
| your will assert itself, joined with the power of God and | W 73 L 10 (143) |
| power of God and united with your Self. Put the rest | W 73 L 10 (143) |
| period under Their guidance. Join with Them as They lead the | W 73 L 10 (143) |
| thoughts several times, slowly and with firm determination to understand what | W 74 L 3 (144) |
| be sure to deal quickly with any conflict thoughts that may | W 74 L 3 (144) |
| Gods. I share it with Him. My conflicts about _____ | W 74 L 4 (144) |
| minute or two every half-hour, with eyes closed if possible, would | W 74 L 7 (145) |
| peace and you bring peace with you wherever you go. Darkness | W 75 L 1 (146) |
| the world. He will be with you as you watch and | W 75 L 6 (147) |
| Will, and you have joined with Him. 7. Wait | W 75 L 6 (147) |
| salvation. Each has imprisoned you with laws as senseless as itself | W 76 L 1 (149) |
| alone unless another body is with you. 4. It | W 76 L 3 (149) |
| the longer practice periods today with a short review of the | W 76 L 8 (150) |
| tell ourselves, as a dedication with which the practice period concludes | W 76 L 12 (151) |
| miracles because you are one with God. Again, how simple is | W 77 L 1 (152) |
| we will not content ourselves with less. 4. Begin | W 77 L 3 (152) |
| too, not to be satisfied with less than the perfect answer | W 77 L 7 (153) |
| the difficulties you have had with him, the pain be caused | W 78 L 6 (155) |
| We will regard his body with its flaws and better points | W 78 L 6 (155) |
| stands, that I may join with him. The bodys eyes | W 78 L 7 (155) |
| saved, and all the world with you. 10. We | W 78 L 9 (156) |
| that you may share it with them. For you both, and | W 78 L 10 (156) |
| world seems to present you with a vast number of problems | W 79 L 4 (157) |
| in such varying forms and with such varied content, that they | W 79 L 5 (157) |
| content, that they confront you with an impossible situation. Dismay and | W 79 L 5 (157) |
| and over to yourself today, with gratitude and conviction. You have | W 80 L 2 (160) |
| been solved. Repeat the idea with deep conviction as frequently as | W 80 L 6 (161) |
| and no power. Replace them with your determination to succeed. | W 81 RII 3 (162) |
| the world is healed, together with myself. Let me, then, forgive | W 82 RII 2 (165) |
| it may be healed along with me. 3. Suggestions | W 82 RII 2 (165) |
| the light of the world with you, (name) Through my forgiveness | W 82 RII 3 (165) |
| I cannot have conflicting goals. With one purpose only, I am | W 83 RII 2 (166) |
| will not let this interfere with my awareness of the Source | W 85 RII 6 (168) |
| will to see. You stand with me in light, (name) In | W 87 RII 3 (170) |
| me perceive this in accordance with the Will of God. It | W 87 RII 5 (170) |
| all grievances, and replace them with miracles. And I would accept | W 89 RII 2 (172) |
| do I unite my will with the Holy Spirits, and | W 89 RII 5 (172) |
| all my illusions be replaced with truth, according to Gods | W 89 RII 5 (172) |
| solution is always a miracle with which I let the grievance | W 90 RII 2 (173) |
| has placed the answer together with the problem, so that they | W 90 RII 5 (173) |
| Begin the longer practice periods with this statement of true cause | W 91 L 6 (175) |
| What am I? The question with which this statement ends is | W 91 L 6 (175) |
| sense of weakness is associated with the belief you are a | W 91 L 9 (176) |
| become accustomed to keeping faith with the more worthy in you | W 91 L 9 (176) |
| in you. They are united with you in this practice period | W 91 L 10 (176) |
| be sure to meet temptation with todays idea. This form | W 91 L 11 (176) |
| seeing means is tied up with the body, and its eyes | W 92 L 1 (177) |
| as it is His Mind with which you think. His strength | W 92 L 3 (177) |
| lies beyond them. It united with light, of which it is | W 92 L 4 (177) |
| comes from truth, and shines with light its Source has given | W 92 L 5 (178) |
| you, you would be struck with horror so intense that you | W 93 L 1 (180) |
| beliefs He does not share with you. This is enough to | W 93 L 3 (180) |
| that. It does not battle with the Son of God. It | W 93 L 5 (180) |
| created. Try not to interfere with the Self Which God created | W 93 L 9 (181) |
| be tempted to become angry with someone, tell him silently: Light | W 93 L 11 (182) |
| 1. Today we continue with the one idea which brings | W 94 L 1 (183) |
| Begin these times of searching with these words: I am as | W 94 L 3 (183) |
| who seems to irritate you with these words: You are as | W 94 L 5 (184) |
| I am One Self, united with My Creator. | W 95 L 0 (185) |
| one within yourself, and One with Him. Yours is the unity | W 95 L 1 (185) |
| and sinful, miserable and beset with pain. Such is your version | W 95 L 2 (185) |
| One Self, which is united with Its Creator. In patience and | W 95 L 3 (185) |
| addition to recognizing your difficulties with sustained attention, you must also | W 95 L 5 (185) |
| When you fail to comply with the requirements of this course | W 95 L 10 (186) |
| you are One Self, united with your Creator, at one with | W 95 L 11 (187) |
| with your Creator, at one with every aspect of creation, and | W 95 L 11 (187) |
| Begin the longer practice periods with this assurance, given to your | W 95 L 11 (187) |
| assurance, given to your mind with all the certainty that you | W 95 L 11 (187) |
| I am One Self, united with my Creator, At one with | W 95 L 11 (187) |
| with my Creator, At one with every aspect of creation, And | W 95 L 11 (187) |
| Gods Son, One Self with One Creator and one goal | W 95 L 12 (187) |
| complete and healed and whole, with power to lift the veil | W 95 L 13 (187) |
| One Self, in perfect harmony with all there is and all | W 95 L 13 (187) |
| holy Son of God, united with your brothers in this Self | W 95 L 13 (187) |
| brothers in this Self; united with your Father in His Will | W 95 L 13 (187) |
| Himself, sinless as Its Creator, with His strength within you, and | W 95 L 14 (188) |
| you are One Self, united with your Father, is a call | W 95 L 16 (188) |
| world, to be at one with you. 17. To | W 95 L 16 (188) |
| this: You are One Self with me, United with our Creator | W 95 L 17 (188) |
| One Self with me, United with our Creator in this Self | W 95 L 17 (188) |
| is at peace and filled with joy. Its power comes from | W 96 L 5 (189) |
| within a body it confuses with itself. Without its function then | W 96 L 5 (189) |
| Now must it reconcile unlike with like, for this is what | W 96 L 6 (190) |
| is a Thought you share with God, because His Voice accepted | W 96 L 8 (190) |
| Todays idea identifies you with your One Self. It accepts | W 97 L 1 (192) |
| are the Spirit lovingly endowed with all your Fathers Love | W 97 L 2 (192) |
| Function as Creator. He is with you always, as you are | W 97 L 2 (192) |
| you always, as you are with Him. 3. Today | W 97 L 2 (192) |
| today to help you understand with Him you are the Spirit | W 97 L 5 (192) |
| everyone who asks; replaces errors with the simple truth. | W 97 L 5 (192) |
| Begin these happy exercises with the words the Holy Spirit | W 97 L 8 (193) |
| that you are Spirit, one with Him and God, your brothers | W 97 L 9 (193) |
| one side today. We side with the truth and let illusions | W 98 L 1 (194) |
| but take a firm position with the One. We dedicate ourselves | W 98 L 1 (194) |
| today, and take our stand with certainty of purpose, and with | W 98 L 2 (194) |
| with certainty of purpose, and with thanks that doubt is gone | W 98 L 2 (194) |
| been given everything we need with which to reach the goal | W 98 L 2 (194) |
| 4. They will be with us; all who took the | W 98 L 4 (194) |
| still uncertain, too, will join with us, and borrowing our certainty | W 98 L 4 (194) |
| mind and certainty of purpose, with the promise of complete success | W 98 L 6 (195) |
| lack. His words will join with yours, and make each repetition | W 98 L 7 (195) |
| 8. Today you practice with Him, as you say: I | W 98 L 8 (195) |
| five minutes that you spend with Him, He will accept your | W 98 L 8 (195) |
| back to you all bright with faith and confidence so strong | W 98 L 8 (195) |
| they will light the world with hope and gladness. Do not | W 98 L 8 (195) |
| your words. He will respond with all His faith and joy | W 98 L 9 (196) |
| as Heaven. He will be with you each practice period you | W 98 L 9 (196) |
| each practice period you share with Him, exchanging every instant of | W 98 L 9 (196) |
| minutes you will spend again with Him. Repeat todays idea | W 98 L 10 (196) |
| to spend a little time with you be thankful, and lay | W 98 L 11 (196) |
| spend a happy time again with Him. Tell Him once more | W 98 L 11 (196) |
| choice, which He has made with you, and you with Him | W 98 L 11 (196) |
| made with you, and you with Him. --- | W 98 L 11 (196) |
| the separated mind and thoughts with Mind and Thought which are | W 99 L 4 (197) |
| are undone without attack, and with no touch of pain? What | W 99 L 4 (197) |
| Salvation is your function, with the One to Whom the | W 99 L 7 (198) |
| given. Now are you entrusted with this plan, along with Him | W 99 L 7 (198) |
| entrusted with this plan, along with Him. He has one answer | W 99 L 7 (198) |
| you. Then let the Thought with Which He has replaced all | W 99 L 8 (198) |
| will your mind be One with His. It is Gods | W 99 L 10 (198) |
| start your longer practice periods with this instruction in the way | W 99 L 10 (199) |
| Him who shares your function with you, and let Him teach | W 99 L 10 (199) |
| five minutes to be shared with Him Who shares Gods | W 99 L 13 (199) |
| Who shares Gods plan with you. Remind yourself: Salvation is | W 99 L 13 (199) |
| thus deprived of joy, along with you. God asks that you | W 100 L 5 (201) |
| and ours. Begin the exercises with the thought todays idea | W 100 L 6 (201) |
| Today we will continue with the theme of happiness. This | W 101 L 1 (203) |
| has no cause. Accept atonement with an open mind which cherishes | W 101 L 5 (203) |
| is no sin. We practice with this thought as often as | W 101 L 6 (204) |
| load you laid upon yourself with the insane belief that sin | W 101 L 7 (204) |
| purposeless, without a cause, and with no power to accomplish anything | W 102 L 2 (205) |
| the longer practice periods today with this acceptance of Gods | W 102 L 4 (205) |
| sure that you are joining with Gods Will in doing | W 102 L 5 (206) |
| Fear is associated then with love, and its results become | W 103 L 2 (207) |
| made is real. These images, with no reality in truth, bear | W 103 L 2 (207) |
| your longer exercises for today with this association, which corrects the | W 103 L 2 (207) |
| and quiet all your fears with this assurance, kind and wholly | W 103 L 3 (207) |
| Todays idea continues with the thought that joy and | W 104 L 1 (208) |
| we but unite our will with what God wills, and recognize | W 104 L 2 (208) |
| for your salvation, should begin with this: I seek but what | W 104 L 3 (208) |
| not gifts, but bargains made with guilt. The truly given gift | W 105 L 1 (210) |
| more valuable return; a loan with interest to be paid in | W 105 L 2 (210) |
| of debt to be repaid with more than was received by | W 105 L 2 (210) |
| Spend your five minutes thus with Him each time you can | W 105 L 9 (211) |
| Determine not to interfere today with what He wills. And if | W 105 L 9 (212) |
| want; if you will listen with an open mind which has | W 106 L 1 (213) |
| speak to you. He comes with miracles a thousand times as | W 106 L 4 (213) |
| given away, it will remain with you forever. And the lesson | W 106 L 7 (214) |
| The longer exercises should begin with this request for your enlightenment | W 106 L 8 (214) |
| truth be given them, along with you. 10. Today | W 106 L 9 (214) |
| in every need, and trusted with a perfect trust in all | W 107 L 4 (216) |
| do not doubt we walk with truth today, and count on | W 107 L 7 (217) |
| by asking Him Who goes with you upon this undertaking that | W 107 L 8 (217) |
| your awareness as you go with Him. You are not made | W 107 L 8 (217) |
| Self you ask to go with you, and how could He | W 107 L 8 (217) |
| His joy. His confidence is with you as you say: Truth | W 107 L 9 (218) |
| world. For you will bring with you the promise of the | W 107 L 10 (218) |
| which the truth that goes with you will carry to the | W 107 L 10 (218) |
| the world. They will increase with every gift you give of | W 107 L 10 (218) |
| Each time you tell yourself with confidence, Truth will correct all | W 107 L 11 (218) |
| glad that they are one with you and with themselves. This | W 108 L 3 (219) |
| are one with you and with themselves. This is the light | W 108 L 3 (219) |
| 7. Today we practice with the special case of giving | W 108 L 7 (220) |
| we begin the practice periods with the instruction for today, and | W 108 L 8 (220) |
| that will answer our asking with what we request. 2 | W 109 L 1 (222) |
| suddenly made glad, a bird with broken wings begins to sing | W 109 L 6 (223) |
| might take its rest along with you. 7. With | W 109 L 6 (223) |
| with you. 7. With each five minutes that you | W 109 L 7 (223) |
| stream begin to flow again, with hope reborn and energy restored | W 109 L 7 (223) |
| and energy restored to walk with lightened steps along the road | W 109 L 7 (223) |
| them to their rest along with you. You will be faithful | W 109 L 8 (223) |
| all enter here and rest with you. 9. You | W 109 L 8 (223) |
| world. Practice todays idea with gratitude. This is the truth | W 110 L 5 (225) |
| five minute practice periods, begin with this quotation from the text | W 110 L 6 (226) |
| I am His Son. Then, with this statement firmly in your | W 110 L 6 (226) |
| Who has been forever saved, with power to save whoever touches | W 110 L 6 (226) |
| remember Him throughout the day with thankful hearts, and loving thoughts | W 110 L 9 (226) |
| thoughts for all who meet with us today, for it is | W 110 L 9 (226) |
| salvation only if it interferes with gods you hold more dear | W 111 RIII 4 (228) |
| means for your salvation. And with His trust it merits yours | W 111 RIII 7 (229) |
| try to keep the thought with you, and let it serve | W 111 RIII 11 (230) |
| Try, then, to take it with you in the business of | W 111 RIII 11 (230) |
| s review assignment will conclude with a restatement of the thought | W 111 RIII 12 (230) |
| them not. This second chance with each of these ideas will | W 111 RIII 12 (230) |
| we come from these reviews with learning gains so great that | W 111 RIII 12 (230) |
| into the home I share With God, because I am a | W 112 RIII 1 (232) |
| Himself. And I am one with Him, and He with me | W 112 RIII 2 (232) |
| one with Him, and He with me. 3. On | W 112 RIII 2 (232) |
| I am One Self, united with my Creator. Serenity and perfect | W 113 RIII 1 (233) |
| Self, completely whole, At one with all creation and with God | W 113 RIII 1 (233) |
| one with all creation and with God. 2. 96 | W 113 RIII 1 (233) |
| I am One Self, united with my Creator. 4. | W 113 RIII 3 (233) |
| Am I released from them with all the world. 2 | W 114 RIII 1 (235) |
| Love is my heritage, and with it joy. These are the | W 117 RIII 2 (237) |
| The unforgiving mind is torn with doubt, confused about itself and | W 121 L 3 (241) |
| It looks upon the world with sightless eyes, and shrieks as | W 121 L 4 (241) |
| Each unforgiving mind presents you with an opportunity to teach your | W 121 L 7 (242) |
| Friend unite in blessing you with what you gave. Now are | W 121 L 13 (243) |
| gave. Now are you one with them, and they with you | W 121 L 13 (243) |
| one with them, and they with you. Now have you been | W 121 L 13 (243) |
| happiness to every unforgiving mind, with yours among them. 14 | W 121 L 13 (243) |
| awake, and gives you joy with which to meet the day | W 122 L 2 (244) |
| Christ from those who look with unforgiving eyes upon the world | W 122 L 3 (244) |
| you, like an open door with warmth and welcome calling from | W 122 L 5 (244) |
| eyes, and fill your heart with deep tranquility as ancient truths | W 122 L 8 (245) |
| we undertake our practicing today with hope and faith that this | W 122 L 9 (245) |
| how precious are these gifts with this reminder, which has power | W 122 L 14 (247) |
| everyone we see, and walk with lightened footsteps as we go | W 123 L 4 (248) |
| messengers who bring His Voice with you, and let it echo | W 123 L 6 (249) |
| your gifts by sharing them with you. And so they grow | W 123 L 6 (249) |
| until they fill the world with gladness and with gratitude. | W 123 L 6 (249) |
| the world with gladness and with gratitude. 7. Receive | W 123 L 6 (249) |
| me remember I am one with God. 1 | W 124 L 0 (250) |
| and which heals. At one with God and with the universe | W 124 L 1 (250) |
| At one with God and with the universe, we go our | W 124 L 1 (250) |
| we go our way rejoicing, with the thought that God Himself | W 124 L 1 (250) |
| that God Himself goes everywhere with us. 2. How | W 124 L 1 (250) |
| within the mind at one with God and with itself. How | W 124 L 2 (250) |
| at one with God and with itself. How easily do errors | W 124 L 2 (250) |
| stays behind, yet still remains with us as we walk on | W 124 L 2 (250) |
| who went before or stayed with us a while. And God | W 124 L 3 (250) |
| And God, Who loves us with the equal love in which | W 124 L 3 (250) |
| His Presence. We are one with Him today in recognition and | W 124 L 4 (250) |
| know that they are one with God. No thought of theirs | W 124 L 6 (251) |
| say that we are one with God. For in these words | W 124 L 7 (251) |
| would experience ourselves at one with Him, so that the world | W 124 L 7 (251) |
| Father, it is healed along with us. 8. Peace | W 124 L 7 (251) |
| practicing awareness you are one with your Creator, as He is | W 124 L 8 (251) |
| your Creator, as He is with you. Sometime today, whenever it | W 124 L 8 (251) |
| thought that you are one with God. This is our first | W 124 L 8 (251) |
| He will not fail. Abide with Him this half an hour | W 124 L 8 (251) |
| recognize it when it dawns with certainty upon your mind. This | W 124 L 9 (251) |
| will be framed in gold, with every minute like a diamond | W 124 L 9 (251) |
| me remember I am one with God, At one with all | W 124 L 11 (252) |
| one with God, At one with all my brothers and my | W 124 L 11 (252) |
| unity of will and purpose, with no separation nor division in | W 125 L 8 (254) |
| Fathers Will, at one with It, with no illusions interposed | W 125 L 9 (254) |
| Will, at one with It, with no illusions interposed between the | W 125 L 9 (254) |
| him beneath a true equality with you. He has no claim | W 126 L 3 (255) |
| power to restore your unity with him to your awareness. It | W 126 L 6 (256) |
| you? Could He be satisfied with empty gestures, and evaluate such | W 126 L 7 (256) |
| that this is true Is with me now. And I will | W 126 L 11 (257) |
| unchanged throughout. It never alters with a person or a circumstance | W 127 L 1 (258) |
| loving gentleness He will abide with you, as you allow His | W 127 L 8 (259) |
| He will bless the lesson with His Love. | W 127 L 8 (259) |
| they all made free along with us. Now are they all | W 127 L 10 (260) |
| one who makes the journey with you, and who came to | W 127 L 11 (260) |
| Self: I bless you, brother, with the Love of God Which | W 127 L 11 (260) |
| God Which I would share with you. For I would learn | W 127 L 11 (260) |
| your mind, and tell yourself with quiet certainty: This will not | W 128 L 8 (262) |
| practiced yesterday. You cannot stop with the idea the world is | W 129 L 1 (263) |
| is far more satisfying, filled with joy, and capable of offering | W 129 L 1 (263) |
| merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and | W 129 L 2 (263) |
| quick to avenge and pitiless with hate. It gives but to | W 129 L 2 (263) |
| once more in between. Begin with this: Beyond this world there | W 129 L 7 (264) |
| distinctions, nor attempt to bring with us a little part of | W 130 L 7 (267) |
| will take this giant step with you in gratitude. Nor will | W 130 L 9 (267) |
| you see. Perception is consistent with your choice, and hell or | W 130 L 10 (268) |
| did not make two minds, with Heaven as the glad effect | W 131 L 7 (270) |
| images that we held dear, with true ideas arising in the | W 131 L 10 (271) |
| upon our practice periods. Begin with this: I ask to see | W 131 L 10 (271) |
| as well which are compatible with such a world, and which | W 131 L 11 (271) |
| easily the door swings open with your one intent to go | W 131 L 13 (271) |
| cannot fail today. There walks with you the Spirit Heaven sent | W 131 L 14 (272) |
| this happy fact, remind yourself with this: Today I seek and | W 131 L 15 (272) |
| and all his thoughts change with it. Now the source of | W 132 L 2 (273) |
| You have enslaved the world with all your fears, with doubts | W 132 L 3 (273) |
| world with all your fears, with doubts and miseries, your pain | W 132 L 3 (273) |
| know the Thoughts you share with God. 12. Release | W 132 L 11 (275) |
| truth. God shares His Fatherhood with you who are His Son | W 132 L 12 (275) |
| Father set for us along with them. And we who are | W 132 L 14 (276) |
| which we practice twice today with this: I who remain as | W 132 L 15 (276) |
| Then merely rest, alert but with no strain, and let your | W 132 L 15 (276) |
| the world is freed along with you. 16. You | W 132 L 15 (276) |
| because its obviousness is overlaid with many levels of obscurity. If | W 133 L 11 (279) |
| and open minds, which come with nothing to find everything and | W 133 L 13 (279) |
| to reach this state today, with self-deception laid aside, and with | W 133 L 13 (279) |
| with self-deception laid aside, and with an honest willingness to value | W 133 L 13 (279) |
| of fifteen minutes will begin with this: I will not value | W 133 L 14 (279) |
| you, be quick to answer with this simple thought: I will | W 133 L 14 (280) |
| illusions, but collects them lightly, with a little laugh, and gently | W 134 L 6 (282) |
| self-accusing shrieks of sinners mad with guilt. It looks on them | W 134 L 7 (282) |
| guilt. It looks on them with quiet eyes, and merely says | W 134 L 7 (282) |
| yet it joins your mind with the reality in you. | W 134 L 13 (283) |
| delayed. For we would meet with our Reality in freedom and | W 134 L 14 (283) |
| to the Reality we share with them. --- | W 134 L 14 (283) |
| twice today, and spend it with the Guide Who understands the | W 134 L 15 (284) |
| unsafe it must be guarded with your very life. 7 | W 135 L 6 (286) |
| Can you be at peace with such a concept of your | W 135 L 7 (286) |
| Yet what endowed the body with the right to serve you | W 135 L 7 (286) |
| and the body will respond with health when they have been | W 135 L 11 (287) |
| have been corrected and replaced with truth. This is the body | W 135 L 11 (287) |
| this will function flawlessly, and with the strength that has been | W 135 L 14 (287) |
| self-initiated plans are but defenses, with the purpose all of them | W 135 L 15 (288) |
| disregard what you consider incompatible with your beliefs of your reality | W 135 L 18 (288) |
| a trace of sorrow, and with joy which constantly increases as | W 135 L 20 (289) |
| life becomes a meaningful encounter with the truth that only your | W 135 L 20 (289) |
| followers will join their light with yours, and it will be | W 135 L 21 (289) |
| the world is lighted up with joy. And gladly will our | W 135 L 21 (289) |
| will anticipate that time today with present confidence, for this is | W 135 L 22 (289) |
| to dawn upon our minds with certainty. 23. For | W 135 L 22 (289) |
| and celebrate your Easter time with you. Throughout the day, as | W 135 L 27 (290) |
| for learning, and acknowledge it with this: This is Easter time | W 135 L 27 (290) |
| but because of the rapidity with which you choose to use | W 136 L 3 (291) |
| state of mind, an outcome with a real effect on you | W 136 L 4 (291) |
| pain are you made one with it. Thus is your true | W 136 L 8 (292) |
| such mad attacks as these, with God made blind by your | W 136 L 10 (293) |
| gifts, and yet it knows with perfect certainty that what God | W 136 L 12 (293) |
| arms and cease to play with folly. It is found at | W 136 L 14 (294) |
| give today. We introduce it with a healing prayer to help | W 136 L 15 (294) |
| their obscure and meaningless pursuits with double purposes insanely sought, remaining | W 136 L 16 (294) |
| and to accept his Self with all its parts intact and | W 137 L 3 (296) |
| a body free to join with other minds, to be forever | W 137 L 8 (297) |
| seem to have no contact with you, healed along with you | W 137 L 10 (298) |
| contact with you, healed along with you. Perhaps you will not | W 137 L 10 (298) |
| we will begin the day with this, and give ten minutes | W 137 L 14 (299) |
| ten minutes to these thoughts with which we will conclude today | W 137 L 14 (299) |
| I would share my healing with the world, That sickness may | W 137 L 14 (299) |
| slips by, remembering our function with this thought: When I am | W 137 L 15 (299) |
| for I would Be healed with them as they are healed | W 137 L 15 (299) |
| them as they are healed with me. --- | W 137 L 15 (299) |
| it could only be perceived with fear, for this would be | W 138 L 2 (300) |
| choice. Do not confuse yourself with all the doubts that myriad | W 138 L 4 (300) |
| one the others are resolved with it, for all decisions but | W 138 L 6 (301) |
| intensity, and grip the mind with terror and anxiety so strong | W 138 L 8 (301) |
| be judged again, this time with Heavens help, and all | W 138 L 9 (302) |
| was made enormous, vengeful, pitiless with hate, demands obscurity for fear | W 138 L 11 (302) |
| waking day to the decision with which we awoke. As every | W 138 L 12 (303) |
| finally we close the day with this, acknowledging we chose but | W 138 L 12 (303) |
| holy minds to occupy themselves with senseless musings such as this | W 139 L 8 (305) |
| what everyone must be along with us. --- | W 139 L 9 (305) |
| assignment for today. We start with this review of what our | W 139 L 10 (306) |
| its Creator and His Oneness with all aspects of creation, we | W 139 L 12 (306) |
| 4. Atonement heals with certainty, and cures all sickness | W 140 L 4 (307) |
| For sickness now is gone, with nothing left to which it | W 140 L 4 (307) |
| Him today. 12. With nothing in our hands to | W 140 L 12 (309) |
| hands to which we cling, with lifted hearts and listening minds | W 140 L 12 (309) |
| will feel salvation cover us with soft protection, and with peace | W 140 L 12 (309) |
| us with soft protection, and with peace so deep that no | W 140 L 12 (309) |
| holds only what I think with God. This is a fact | W 140 RIV 2 (311) |
| establishing the Son as co-creator with Himself. It is this Thought | W 140 RIV 2 (311) |
| Let us begin our preparation with some understanding of the many | W 140 RIV 3 (311) |
| holds only what you think with God. Your self-deceptions cannot take | W 140 RIV 4 (311) |
| practice period in this review with readying our minds to understand | W 140 RIV 4 (311) |
| 5. Begin each day with time devoted to the preparation | W 140 RIV 5 (312) |
| holds only what I think with God. Five minutes with this | W 140 RIV 5 (312) |
| think with God. Five minutes with this Thought will be enough | W 140 RIV 5 (312) |
| they will all be shared with Him. And so each one | W 140 RIV 5 (312) |
| to Him. So will communion with the Lord of Hosts be | W 140 RIV 5 (312) |
| as His Own completion joins with Him, so will He join | W 140 RIV 5 (312) |
| Him, so will He join with you who are complete as | W 140 RIV 5 (312) |
| are complete as you unite with Him and He with you | W 140 RIV 5 (312) |
| unite with Him and He with you. 6. After | W 140 RIV 5 (312) |
| purpose. Let each word shine with the meaning God has given | W 140 RIV 6 (312) |
| to your mind the Thought with which the day began, and | W 140 RIV 7 (312) |
| and spend a quiet moment with It. Then repeat the two | W 140 RIV 7 (312) |
| practice for the day unhurriedly, with time enough to see the | W 140 RIV 7 (312) |
| holds only what I think with God. (121-122) | W 141 RIV 0 (314) |
| holds only what I think with God. (123-124) | W 142 RIV 2 (314) |
| me remember I am one with God. Lesson 143. My | W 142 RIV 2 (314) |
| holds only what I think with God. (125-126) | W 143 RIV 2 (314) |
| holds only what I think with God. (127-128) | W 144 RIV 2 (314) |
| holds only what I think with God. (129-130) | W 145 RIV 2 (314) |
| holds only what I think with God. (131-132) | W 146 RIV 2 (314) |
| holds only what I think with God. (133-134) | W 147 RIV 2 (315) |
| holds only what I think with God. (135-136) | W 148 RIV 2 (315) |
| holds only what I think with God. (137-138) | W 149 RIV 2 (315) |
| holds only what I think with God. (139-140) | W 150 RIV 2 (315) |
| doubt which you would hide with show of certainty? 3 | W 151 L 2 (316) |
| of just punishment how black with sin, how wretched in your | W 151 L 4 (316) |
| believe that this is so with stubborn certainty. Yet underneath remains | W 151 L 5 (317) |
| it shows you as reality with such conviction it does not | W 151 L 5 (317) |
| own are false, and speak with certainty of what they do | W 151 L 6 (317) |
| guilt, unwilling now to play with toys of sin, unheeding of | W 151 L 9 (317) |
| your Creator, Who is One with Him. So will you see | W 151 L 13 (318) |
| of the time you spend with God. We introduce these times | W 151 L 14 (319) |
| God. We introduce these times with but a single, slow repeating | W 151 L 14 (319) |
| slow repeating of the thought with which the day begins. And | W 151 L 14 (319) |
| everyone will share the thoughts with you which He has retranslated | W 151 L 16 (319) |
| give thanks, the world unites with us, and happily accepts our | W 151 L 18 (320) |
| you, you must remain unchangeable with transitory states by definition false | W 152 L 5 (322) |
| ways, encouraging our frightened minds with this: The power of decision | W 152 L 11 (323) |
| day, and hourly invite Him with the words with which the | W 152 L 12 (323) |
| invite Him with the words with which the day began, concluding | W 152 L 12 (323) |
| the day began, concluding it with this same invitation to your | W 152 L 12 (323) |
| in heavy bands of steel with iron overlaid, returning but to | W 153 L 3 (324) |
| chosen that the truth be with them. Who is holier than | W 153 L 10 (326) |
| would replace their fearful toys with joyous games, which teach them | W 153 L 12 (326) |
| short a time to spend with God. Nor will we willingly | W 153 L 15 (327) |
| to the Will we share with God. At times, perhaps, a | W 153 L 16 (327) |
| 18. In time, with practice, you will never cease | W 153 L 18 (328) |
| will know that Heaven goes with you. Nor would you keep | W 153 L 18 (328) |
| becomes His messenger of unity with Him. 4. It | W 154 L 3 (329) |
| promises salvation from all sin, with guilt abolished in the mind | W 154 L 4 (329) |
| and of His lasting union with itself. So is its Self | W 154 L 4 (329) |
| For thus do you identify with Him and claim your own | W 154 L 9 (331) |
| He needs our will united with His Own, that we may | W 154 L 11 (331) |
| you, until you have identified with him and with his own | W 154 L 12 (331) |
| have identified with him and with his own? | W 154 L 12 (331) |
| It is not a ransom with a price. There is no | W 155 L 8 (334) |
| your footsteps, as you walk with certainty of purpose to the | W 155 L 9 (334) |
| that they may see something with which they can identify; something | W 155 L 9 (334) |
| gone from you as well, with nothing left to keep the | W 155 L 10 (335) |
| but One Who knows goes with you. Let Him lead you | W 155 L 10 (335) |
| you. Let Him lead you with the rest. 11. | W 155 L 10 (335) |
| before us now is One with Him, and leads us to | W 155 L 12 (335) |
| the same, we practice gladly with this thought today: I will | W 155 L 14 (336) |
| Lesson 156. I walk with God in perfect holiness. | W 156 L 0 (337) |
| life. That Life you share with Him. Nothing can be apart | W 156 L 2 (337) |
| or the grass to grow with roots suspended in the air | W 156 L 3 (337) |
| for they recognize Who walks with you. The Light you carry | W 156 L 5 (338) |
| to Holiness Itself Which walks with you, transforming in its gentle | W 156 L 5 (338) |
| thought. The past is gone with all its fantasies. They keep | W 156 L 7 (338) |
| 8. Who walks with me? This question should be | W 156 L 8 (338) |
| you in answering your question with these words: I walk with | W 156 L 8 (338) |
| with these words: I walk with God in perfect holiness. I | W 156 L 8 (338) |
| minds which God created one with me. --- | W 156 L 8 (338) |
| And having joined your will with His this day, what you | W 157 L 4 (339) |
| you make and start today, with the experience, this day holds | W 157 L 8 (340) |
| of His Face will stay with you, but there will be | W 157 L 9 (340) |
| of doubt and shadows made with the intangible. Here is a | W 158 L 6 (342) |
| be accomplished. Our concern is with Christs vision. This we | W 158 L 6 (342) |
| anything that faintly can compare with this in value; nor set | W 158 L 8 (342) |
| acknowledging that he is one with you in holiness. | W 158 L 8 (342) |
| seemed to have are gone with them, undone and never to | W 158 L 9 (343) |
| unseen holiness; its likeness shines with its immortal Love. We practice | W 158 L 11 (343) |
| immortal Love. We practice seeing with the eyes of Christ today | W 158 L 11 (343) |
| It is their source, remaining with each miracle you give, and | W 159 L 4 (344) |
| to which you can appeal with perfect certainty for everything that | W 159 L 6 (345) |
| provides. They need the love with which He looks on them | W 159 L 8 (345) |
| source, but carry its beneficence with them, and turn the world | W 159 L 9 (346) |
| to which they go again with added fragrance. Now are they | W 159 L 9 (346) |
| Let us an instant dream with Him. His dream awakens us | W 159 L 10 (346) |
| the ways of love. Identify with fear, and you will be | W 160 L 1 (347) |
| His Own, and joyously unites with them. They see Him as | W 160 L 9 (348) |
| words in which we practice with todays idea. Here is | W 161 L 1 (350) |
| these words bring perfect clarity with them to you? What can | W 161 L 4 (350) |
| attack, and howling to unite with him again. Mistake not the | W 161 L 8 (351) |
| God, I would behold you with the eyes of Christ, And | W 161 L 11 (352) |
| these words his own; arising with them in his mind, recalling | W 162 L 3 (354) |
| day, at night bringing them with him as he goes to | W 162 L 3 (354) |
| because he sleeps and wakens with the truth before him always | W 162 L 3 (354) |
| thus you learn to think with God. Christs vision has | W 162 L 4 (354) |
| perfect holiness you now accept. With this acceptance is salvation brought | W 162 L 5 (355) |
| welcome you into his heart with loving invitation, eager to unite | W 162 L 6 (355) |
| loving invitation, eager to unite with one like him in holiness | W 162 L 6 (355) |
| on. For it will come with certain footsteps when the time | W 163 L 3 (356) |
| worshippers agree, and kneeling down with foreheads to the ground, they | W 163 L 5 (357) |
| gave way to death. And with the Father died the Son | W 163 L 7 (357) |
| in the Life we share with You and with all living | W 163 L 9 (357) |
| we share with You and with all living things, to be | W 163 L 9 (357) |
| and our will is One with Yours eternally. Amen. | W 163 L 9 (358) |
| 164. Now are we One with Him Who is our Source | W 164 L 0 (359) |
| time you give to spend with Him beyond the world. How | W 164 L 3 (359) |
| Now will you see it with the eyes of Christ. Now | W 164 L 5 (360) |
| in the sight of Christ, with all the world forgiven in | W 164 L 7 (360) |
| of life, holding you one with It, and everything is one | W 165 L 2 (362) |
| It, and everything is one with you because It left you | W 165 L 2 (362) |
| your way, lighting your mind with happiness and love. Eternity and | W 165 L 2 (362) |
| you not, and still abides with you. 3. Who | W 165 L 2 (362) |
| else as worthless in comparison with them? And having found them | W 165 L 3 (362) |
| not make sure they stay with him and he remains with | W 165 L 3 (362) |
| with him and he remains with them? 4. Deny | W 165 L 3 (362) |
| 5. Ask with desire. You need not be | W 165 L 5 (363) |
| Lesson 166. I am entrusted with the gifts of God. | W 166 L 0 (364) |
| unless your will is one with His, His gifts are not | W 166 L 1 (364) |
| wanderings Gods gifts go with him, all unknown to him | W 166 L 5 (364) |
| poverty, alone though God is with him, and a treasure his | W 166 L 5 (364) |
| worn, in threadbare clothing, and with feet that bleed a little | W 166 L 6 (365) |
| No- one but has identified with him, for everyone who comes | W 166 L 6 (365) |
| need but realize Who walks with him, and open up his | W 166 L 6 (365) |
| evidence, and all the witnesses with proof to show this is | W 166 L 7 (365) |
| go on your appointed way, with eyes cast down lest you | W 166 L 7 (365) |
| and justice has caught up with you at last. Christs | W 166 L 9 (365) |
| pretend to be. One walks with you Who gently answers all | W 166 L 11 (366) |
| gently answers all your fears with this one merciful reply, It | W 166 L 11 (366) |
| suffer anything. You are entrusted with the worlds release from | W 166 L 14 (367) |
| He has shared His joy with you. And now you go | W 166 L 15 (367) |
| you go to share it with the world. | W 166 L 15 (367) |
| life, and that I share with God. 1 | W 167 L 0 (368) |
| truth established you as one with God. 4. Death | W 167 L 3 (368) |
| such, it can be reconciled with what created it, because it | W 167 L 7 (369) |
| which He does not share with them. The thought of death | W 167 L 8 (369) |
| of God remain forever changeless, with the power to extend forever | W 167 L 8 (369) |
| life, and that we share with Him; with all creation, with | W 167 L 11 (370) |
| that we share with Him; with all creation, with their thoughts | W 167 L 11 (370) |
| with Him; with all creation, with their thoughts as well, whom | W 167 L 11 (370) |
| mind awakes, He loves him with a never-changing Love. 2 | W 168 L 1 (371) |
| and vision first will come, with knowledge but an instant later | W 168 L 4 (371) |
| state completely different from experience with which it is familiarly at | W 169 L 3 (373) |
| not itself. It has united with its Source, and like the | W 169 L 5 (374) |
| forgiveness, taught and learned, brings with it the experiences which bear | W 169 L 7 (374) |
| beat as yet in tune with God. Forgiveness is the central | W 169 L 11 (375) |
| is fear begot and fed with blood, to make it grow | W 170 L 2 (377) |
| an alien thought at war with you, depriving you of peace | W 170 L 3 (377) |
| who is to be attacked, with perfect faith the split you | W 170 L 4 (377) |
| it alone, love is endowed with attributes of fear. For love | W 170 L 5 (378) |
| they are. 6. With love as enemy must cruelty | W 170 L 6 (378) |
| though his lips are smeared with blood and fire seems to | W 170 L 7 (378) |
| nothing, and a seeming obstacle with the appearance of a solid | W 170 L 9 (378) |
| appears to be invested now with cruelty. 10. Where | W 170 L 9 (379) |
| has not confused its attributes with those of fear. Yet must | W 170 L 10 (379) |
| that this cruel god remain with you in still another form | W 170 L 11 (379) |
| the fear of God returned with you. This time you leave | W 170 L 11 (379) |
| And we bless the world with what we have received from | W 170 L 13 (380) |
| brothers, knowing they are one with us. We bring them Your | W 170 L 13 (380) |
| again more certain, more sincere, with faith upheld more surely. Our | W 170 RV 1 (381) |
| Its constant state of union with Its Father and Itself. | W 170 RV 4 (381) |
| I take the journey with you. For I share your | W 170 RV 6 (382) |
| Yet a Savior must remain with those he teaches, seeing what | W 170 RV 6 (382) |
| now will lead you out with him. Gods Son is | W 170 RV 6 (382) |
| you walk along the road with me. 7. My | W 170 RV 6 (382) |
| begun, to make another choice with me. 8. Release | W 170 RV 7 (382) |
| alone. In him I walk with you and you with me | W 170 RV 9 (383) |
| walk with you and you with me. Our Father wills His | W 170 RV 9 (383) |
| wills His Son be One with Him. What lives but must | W 170 RV 9 (383) |
| must not then be one with you? 10. Let | W 170 RV 9 (383) |
| am I. 11. With this we start each day | W 170 RV 11 (383) |
| each day of our review. With this we start and end | W 170 RV 11 (383) |
| period of practice time. And with this thought we sleep, to | W 170 RV 11 (383) |
| sleep, to waken once again with these same words upon our | W 170 RV 11 (383) |
| we review but we surround with it, and use the thoughts | W 170 RV 11 (383) |
| 2. 156) I walk with God in perfect holiness. God | W 173 RV 2 (385) |
| 164) Now are we One with Him Who is our Source | W 177 RV 2 (386) |
| 166) I am entrusted with the gifts of God. God | W 178 RV 2 (386) |
| life, and that I share with God. God is but Love | W 179 RV 1 (386) |
| my brothers, who are one with me. 1 | W 181 L 0 (388) |
| else. We seek for it with no concern but now. | W 181 L 3 (388) |
| to success has been involvement with your past and future goals | W 181 L 4 (389) |
| You have been quite preoccupied with how extremely different the goals | W 181 L 4 (389) |
| in the time of practicing with one intent; to look upon | W 181 L 5 (389) |
| arise, we will transcend them with instructions to our minds to | W 181 L 6 (389) |
| my brothers, who are one with me. 7. And | W 181 L 6 (389) |
| instant is our willing one with His. --- | W 181 L 10 (390) |
| and thus identifies the son with him. His brothers share his | W 182 L 1 (391) |
| a brother as you sit with him in silence, and repeat | W 182 L 5 (392) |
| repeat Gods Name along with him within your quiet minds | W 182 L 5 (392) |
| we have, the only sound with any meaning, and the only | W 182 L 6 (392) |
| those who call on Him with names of idols cherished by | W 182 L 7 (392) |
| to all other thoughts respond with This, and see Gods | W 182 L 8 (392) |
| definite that you could say with certainty you are an exile | W 183 L 1 (394) |
| here. This Childhood is eternal, with an innocence that will endure | W 183 L 4 (394) |
| go home, and you along with Him. 7. This | W 183 L 6 (395) |
| He would bring you back with Him, that He Himself might | W 183 L 7 (395) |
| Him go in peace, along with you, to where He is | W 183 L 7 (395) |
| is at home, and you with Him. 8. When | W 183 L 7 (395) |
| home, and you will stay with Him in perfect stillness, silent | W 183 L 8 (395) |
| 9. Rest with Him frequently today. For He | W 183 L 9 (396) |
| protected by defenselessness. Go home with Him from time to time | W 183 L 10 (396) |
| asks unceasingly that you return with Him, and take illusions as | W 183 L 11 (396) |
| denied. The holy Child remains with you. His home is yours | W 183 L 12 (396) |
| a moment and go home with Him and be at peace | W 183 L 12 (396) |
| all bodies which are greeted with a name. 2. | W 184 L 1 (398) |
| as a unity which functions with an independent will. 3 | W 184 L 2 (398) |
| a cause of true effects, with consequence inherent in itself. | W 184 L 3 (398) |
| which it must overcome, conflict with and deny. | W 184 L 4 (398) |
| its effects. Learning which stops with what the world would teach | W 184 L 7 (399) |
| the Name of God along with you. 12. God | W 184 L 11 (400) |
| unified; all space is filled with truths reflection. Every gap | W 184 L 12 (400) |
| see but have not interfered with truth at all. One Name | W 184 L 13 (401) |
| Now our sight is blessed with blessings we can give as | W 184 L 14 (401) |
| In It we are united with all living things, and You | W 184 L 15 (401) |
| be healed. He cannot play with dreams, nor think he is | W 185 L 2 (402) |
| 3. Two minds with one intent become so strong | W 185 L 3 (402) |
| wants is peace must join with other minds, for that is | W 185 L 6 (403) |
| which the lesson will meet with acceptance and be truly learned | W 185 L 6 (403) |
| as certainly, and to remain with you forever. It will not | W 185 L 9 (404) |
| It will not be gone with every twist and turning of | W 185 L 9 (404) |
| forms which shift and change with every step you take. | W 185 L 9 (404) |
| when you make this request with deep sincerity. For thus you | W 185 L 10 (404) |
| and join your own intent with what they seek above all | W 185 L 10 (404) |
| sure you share One Will with Him and He with you | W 185 L 13 (405) |
| Will with Him and He with you. And you will also | W 185 L 13 (405) |
| know you share One Will with all your brothers, whose intent | W 185 L 13 (405) |
| seek today, uniting our desires with the need of every heart | W 185 L 14 (405) |
| remains as God created it. With Help like this beside us | W 185 L 14 (405) |
| genuine humility, and not deny with self-deceiving arrogance that we are | W 186 L 2 (406) |
| Why need he be concerned with it at all? 8 | W 186 L 7 (407) |
| weep, and greet the day with welcome or with tears. Our | W 186 L 8 (407) |
| the day with welcome or with tears. Our very being seems | W 186 L 8 (407) |
| is changeless shares His attributes with His creation. All the images | W 186 L 9 (408) |
| are laid upon your altar, with the ones you offer him | W 187 L 9 (412) |
| We would behold it shining with the grace of God in | W 187 L 11 (412) |
| as well. The light came with you from your native home | W 188 L 1 (413) |
| your native home, and stayed with you because it is your | W 188 L 1 (413) |
| the only thing you bring with you from Him Who is | W 188 L 1 (413) |
| thing, and leave a blessing with it which remains forever and | W 188 L 3 (413) |
| well. From you salvation radiates with gifts beyond all measure, given | W 188 L 4 (413) |
| Himself. These thoughts you think with Him. They recognize their home | W 188 L 6 (414) |
| them, but they must remain with you as well, for they | W 188 L 7 (414) |
| where they fall in line with all the thoughts we share | W 188 L 8 (414) |
| all the thoughts we share with God. We will not let | W 188 L 8 (414) |
| Thus are our minds restored with them, and we acknowledge that | W 188 L 9 (415) |
| And let me bless them with the light in me. | W 188 L 9 (415) |
| world can not perceive. And with its eyes you will not | W 189 L 1 (416) |
| anew, shining in innocence, alive with hope, and blessed with perfect | W 189 L 1 (416) |
| alive with hope, and blessed with perfect charity and love. | W 189 L 1 (416) |
| see surrounding them; the joy with which they look out from | W 189 L 4 (416) |
| onto nothing. Do not bring with you one thought the past | W 189 L 7 (417) |
| forget this course, and come with wholly empty hands unto your | W 189 L 7 (417) |
| to let Him come, and with this choice we rest. And | W 189 L 9 (418) |
| demonstrates God is denied, confused with fear, perceived as mad and | W 190 L 3 (419) |
| savage crimes or secret sins with weighty consequence. Who but a | W 190 L 4 (419) |
| fear. Let no attack enter with you. Lay down the cruel | W 190 L 9 (421) |
| put aside the withering assaults with which you seek to hide | W 190 L 9 (421) |
| Son of God Himself. And with this holy thought you learn | W 191 L 6 (423) |
| walking the world in terror, with the world twisting in agony | W 191 L 6 (423) |
| yourself as weak and frail, with futile hopes and devastated dreams | W 191 L 9 (424) |
| dream of death. Then join with me today. Your glory is | W 191 L 10 (424) |
| in its Name, forever one with God and with your Self | W 192 L 1 (425) |
| forever one with God and with your Self. Yet what can | W 192 L 1 (425) |
| his holiness. 6. With anger gone, you will indeed | W 192 L 6 (426) |
| to be hoped for, met with thanks and joyously accepted? We | W 192 L 6 (426) |
| for he is bound together with his prisoner. He must be | W 192 L 8 (426) |
| which the jailor lives, along with him. And it is on | W 192 L 8 (426) |
| see that you are one with him. --- | W 192 L 10 (427) |
| The form alone is changed, with different circumstances and events; with | W 193 L 3 (428) |
| with different circumstances and events; with different characters and different themes | W 193 L 3 (428) |
| forms. These are the words with which temptation ends and guilt | W 193 L 5 (429) |
| the gifts His Love brings with It. Would you now renounce | W 193 L 8 (429) |
| all tears be wiped away, with none remaining yet unshed, and | W 193 L 9 (429) |
| happened in its course go with it. Thus will you remain | W 193 L 12 (430) |
| down just short of Heaven, with the goal in sight and | W 194 L 1 (432) |
| of peace where you await with certainty the final step of | W 194 L 1 (432) |
| given unto God in passing, with the next one given Him | W 194 L 3 (432) |
| upon a world made free with him, to share his holiness | W 194 L 5 (433) |
| what can he regard except with love? For he who has | W 194 L 7 (433) |
| thoughts of sin and evil with the truth of love. Think | W 194 L 8 (433) |
| every living creature not respond with healed perception? Who entrusts himself | W 194 L 8 (433) |
| illusions of the world along with his, and offers peace to | W 194 L 8 (433) |
| is healed, and suffering replaced with laughter and with happiness. Nor | W 195 L 2 (435) |
| suffering replaced with laughter and with happiness. Nor could the even | W 195 L 2 (435) |
| down to lie in death with you, as useless as yourself | W 195 L 3 (435) |
| for all who will escape with you; the sick, the weak | W 195 L 5 (436) |
| of death. All these go with you. Let us not compare | W 195 L 5 (436) |
| Let us not compare ourselves with them, for thus we split | W 195 L 5 (436) |
| from the Unity we share with them, as they must share | W 195 L 5 (436) |
| them, as they must share with us. 6. We | W 195 L 5 (436) |
| living thing, and therefore one with Him. And we rejoice that | W 195 L 6 (436) |
| Gratitude goes hand in hand with love, and where one is | W 195 L 10 (437) |
| the Source of love, along with Him. Your gratitude to Him | W 195 L 10 (437) |
| gratitude to Him is one with His to you. For love | W 195 L 10 (437) |
| understand how mercy, limitless and with all things held in its | W 196 L 2 (438) |
| God that does not go with you to help you reach | W 196 L 12 (440) |
| Your gifts must be received with honor, lest they be withdrawn | W 197 L 1 (441) |
| salvation are perceived as joined, with strength beside them, to be | W 197 L 2 (441) |
| is a part which joins with yours in thanking you. It | W 197 L 4 (441) |
| meaning for you then. And with the end of this belief | W 197 L 6 (442) |
| only be His Thoughts, sharing with Him the holy Thoughts of | W 197 L 8 (442) |
| all. Yet must we deal with them a while as if | W 197 L 2 (443) |
| must be, and gives direction with the certainty of God Himself | W 197 L 3 (443) |
| should you oppose it, quarrel with it, seek to find a | W 197 L 4 (443) |
| salvation, and accept His gift with gratitude? And is it not | W 197 L 5 (444) |
| God, and come to you with Heavens love upon them | W 197 L 6 (444) |
| come to make its home with you. The truth bestows these | W 197 L 9 (445) |
| all its weird beliefs forgotten with it, as the Face of | W 197 L 10 (445) |
| unbound by any preconceptions, and with strength and power to do | W 199 L 2 (447) |
| in it, and lives united with the home that it has | W 199 L 3 (447) |
| of freedom round the world with this idea. And would you | W 199 L 5 (448) |
| and unequivocal response to mind with but the thought of freedom | W 199 L 6 (448) |
| today. Your brothers stand released with you in it; the world | W 199 L 8 (448) |
| the world is blessed along with you, Gods Son will | W 199 L 8 (448) |
| you have but to look with open eyes to find that | W 200 L 3 (449) |
| where the road is carpeted with leaves of false desires, fallen | W 200 L 10 (451) |
| up and on toward Heaven, with the bodys eyes but | W 200 L 10 (451) |
| surround your heart and mind with comfort and with love. | W 200 L 10 (451) |
| and mind with comfort and with love. 11. Today | W 200 L 10 (451) |
| shifting goals and solitary dreams with single purpose and companionship. For | W 200 L 11 (451) |
| come again. 2. With this in mind, we start | W 200 RVI 2 (452) |
| centered round a central theme with which we start and end | W 200 RVI 3 (452) |
| The day begins and ends with this. And we repeat it | W 200 RVI 3 (452) |
| my brothers, who are one with me. No-one but is my | W 201 RVI 1 (454) |
| my brother. I am blessed with oneness with the universe and | W 201 RVI 1 (454) |
| I am blessed with oneness with the universe and God, my | W 201 RVI 1 (454) |
| is my Self, forever One with me. Lesson 202 I | W 201 RVI 1 (454) |
| God, forever and forever one with Him. --- | W 204 RVI 1 (454) |
| on me. I am entrusted with the gifts of God, because | W 206 RVI 1 (455) |
| the earth be still along with me. And in that stillness | W 208 RVI 1 (455) |
| my only Guide. He walks with me in love. And I | W 215 RVI 1 (457) |
| We will continue spending time with Him each morning and at | W 220 INII 3 (459) |
| 4. We will continue with a central thought for all | W 220 INII 4 (459) |
| we will not content ourselves with simple practicing in the remaining | W 220 INII 4 (459) |
| do we come to Him with but His Word upon our | W 220 INII 5 (460) |
| be accepted. So our times with Him will now be spent | W 220 INII 5 (460) |
| Will to keep. We will with You in asking this. The | W 220 INII 8 (460) |
| what it sees as interfering with its chosen path. Distortion is | W 220 W1 3 (462) |
| minds are joined. We wait with one intent; to hear our | W 221 L 2 (463) |
| Lesson 222. God is with me. I live and breathe | W 222 L 0 (464) |
| 1. God is with me. He is my Source | W 222 L 1 (464) |
| all pain. He covers me with kindness and with care, and | W 222 L 1 (464) |
| covers me with kindness and with care, and holds in love | W 222 L 1 (464) |
| now, and ask to rest with You in peace a while | W 222 L 2 (464) |
| Its kindly light, inviolate, beloved, with fear behind and only peace | W 225 L 1 (467) |
| know my will is one with Yours. 2. And | W 227 L 1 (469) |
| sin and clad in holiness, with his right mind restored to | W 227 L 2 (469) |
| replace these thoughts of conflict with the Thought of peace. | W 230 W2 1 (473) |
| whereon His Word is written, with the gifts of your forgiveness | W 230 W2 3 (473) |
| And you share this will with me, and with the One | W 231 L 2 (474) |
| this will with me, and with the One as well Who | W 231 L 2 (474) |
| time in which I dwell with You. And let me not | W 232 L 1 (475) |
| thanksgiving that You have remained with me, and always will be | W 232 L 1 (475) |
| give this day to Him with no reserve at all. This | W 233 L 2 (476) |
| seem to hurt me, and with perfect certainty assure myself, God | W 235 L 1 (478) |
| Can we see in those with whom He shares His glory | W 239 L 1 (482) |
| loves His Son forever and with perfect constancy, knowing he is | W 239 L 1 (482) |
| it, because You share it with us. We are one, united | W 239 L 2 (482) |
| in this light and one with You, at peace with all | W 239 L 2 (482) |
| one with You, at peace with all creation and ourselves. | W 239 L 2 (482) |
| today to You. We come with wholly open minds. We do | W 242 L 2 (486) |
| I will be honest with myself today. I will not | W 243 L 1 (487) |
| be, for You are there with him. He need but call | W 244 L 1 (488) |
| Lesson 245. Your peace is with me, Father. I am safe | W 245 L 0 (489) |
| go, Your peace goes there with me. It sheds its light | W 245 L 1 (489) |
| Let me bring Your peace with me. For I would save | W 245 L 1 (489) |
| stand forgiven, and I stand with you. 2. So | W 247 L 1 (491) |
| of bitterness, and frightened them with thoughts of violence and death | W 249 L 2 (493) |
| perceive the lacks in him with which I would attack his | W 250 L 1 (494) |
| I may at last identify with him. --- | W 250 L 2 (494) |
| truth can be but filled with knowledge, and with nothing else | W 250 W4 1 (495) |
| but filled with knowledge, and with nothing else. 2. | W 250 W4 1 (495) |
| lost the Son He loves, with but corruption to complete Himself | W 250 W4 3 (495) |
| to evil and to guilt, with but a little life that | W 250 W4 4 (495) |
| on him, and loves him with an everlasting Love Which his | W 250 W4 4 (495) |
| upon. Its love is limitless, with an intensity which holds all | W 252 L 1 (497) |
| where my holy Self abides with them, and Him Who has | W 253 L 1 (498) |
| creating like Yourself and one with You. My Self, Which rules | W 253 L 2 (498) |
| Your Will in perfect union with my own, Which can but | W 253 L 2 (498) |
| Will, Which I would share with You today. 2. | W 254 L 1 (499) |
| want what they would bring with them. And so we do | W 254 L 2 (499) |
| my Fathers Sons, along with me. 2. And | W 255 L 1 (500) |
| would I pass this day with You. Your Son has not | W 255 L 2 (500) |
| And everything that is remains with You and You with it | W 259 L 2 (504) |
| remains with You and You with it. --- | W 259 L 2 (504) |
| is safe from love. Identifying with his safety, he regards himself | W 260 W5 1 (506) |
| him walk along the road with him. Now is the body | W 260 W5 4 (506) |
| 5. You will identify with what you think will make | W 260 W5 5 (506) |
| believe that it is one with you. Your safety lies in | W 260 W5 5 (506) |
| Fear does not exist. Identify with love, and you are safe | W 260 W5 5 (506) |
| and you are safe. Identify with love, and you are home | W 260 W5 5 (506) |
| and you are home. Identify with love, and find your Self | W 260 W5 5 (506) |
| 1. I will identify with what I think is refuge | W 261 L 1 (507) |
| instead of all the loveliness with which You blessed creation; all | W 263 L 1 (509) |
| 2. My brothers, join with me in this today. This | W 264 L 2 (510) |
| will save the world, along with us? --- | W 264 L 2 (510) |
| world in the celestial gentleness with which creation shines. There is | W 265 L 1 (511) |
| is my mind at one with Gods. And so I | W 265 L 1 (511) |
| He has filled the world with those who point to Him | W 266 L 2 (512) |
| heart, and floods my body with the purpose of forgiveness. Now | W 267 L 1 (513) |
| peace; each breath infuses me with strength. I am a messenger | W 267 L 1 (513) |
| me not attempt to interfere with Your creation, and distort it | W 514 L 1 (514) |
| now his will is one with Yours. His function now is | W 270 L 1 (516) |
| Self we share, uniting us with one another, and with God | W 270 W6 1 (517) |
| us with one another, and with God as well. He is | W 270 W6 1 (517) |
| link that keeps you one with God, and guarantees that separation | W 270 W6 2 (517) |
| of God, could be content with dreams, when Heaven can be | W 272 W6 2 (519) |
| need but tell our minds, with certainty, The stillness of the | W 273 W6 1 (520) |
| You gave Your Son is with me still, in quietness and | W 273 W6 2 (520) |
| His Son did not create with Him, because in this His | W 276 W6 1 (523) |
| me not bind Your Son with laws I made. | W 277 W6 0 (524) |
| imagine I have bound him with the laws I made to | W 277 W6 1 (524) |
| then is my Father prisoner with me. And this do I | W 278 W6 1 (525) |
| reality his dreams are gone, with truth established in their place | W 279 W6 1 (526) |
| thoughts. The Thoughts I think with You can only bless. The | W 281 L 1 (529) |
| bless. The Thoughts I think with You alone are true. | W 281 L 1 (529) |
| we one in shared Identity, with God our Father as our | W 283 L 2 (531) |
| to all things, uniting lovingly with all the world, which our | W 283 L 2 (531) |
| our forgiveness has made one with us. --- | W 283 L 2 (531) |
| impossible. There is no grief with any cause at all and | W 284 L 1 (532) |
| accepted as but partly true, with many reservations, then to be | W 284 L 1 (532) |
| 1. Today I wake with joy, expecting but the happy | W 285 L 1 (533) |
| Self, Who still is one with Him. --- | W 286 L 2 (534) |
| and keep that can compare with my Identity? And would I | W 287 L 1 (535) |
| And would I rather live with fear than love? 2 | W 287 L 1 (535) |
| Self, and be at one with my Identity? | W 287 L 2 (535) |
| recognize what You created one with me. My brothers is | W 288 L 1 (536) |
| are in the past along with mine, and I am saved | W 288 L 1 (536) |
| I seek. 2. With this resolve I come to | W 290 L 2 (538) |
| differently, through quiet eyes and with a mind at peace. Nothing | W 290 W8 2 (539) |
| time has disappeared, taking perception with it as it goes, and | W 290 W8 5 (539) |
| and all its thoughts gone with it. Love remains the only | W 293 L 1 (542) |
| clear and safe and welcoming, with all my past mistakes oppressing | W 293 L 1 (542) |
| saved, the world is saved with me. For all of us | W 295 L 1 (544) |
| which encompasses all living things with you. There is no end | W 300 W9 2 (550) |
| soon, but do not rest with that. It needs your eyes | W 300 W9 5 (550) |
| 1. Watch with me, angels, watch with me | W 303 L 1 (553) |
| Watch with me, angels, watch with me today. Let all God | W 303 L 1 (553) |
| surround me, and be still with me while Heavens Son | W 303 L 1 (553) |
| gratitude and thankfulness we come, with empty hands and open hearts | W 306 L 2 (556) |
| impossible. Your Son is one with You in being and in | W 307 L 1 (557) |
| me. 2. And with this prayer, we enter silently | W 307 L 2 (557) |
| we join our holy will with Gods in recognition that | W 307 L 2 (557) |
| my Father, would I spend with You, as You have chosen | W 310 L 1 (560) |
| and all the world joins with us in our song of | W 310 L 2 (560) |
| a now corrected mind. And with this holy sight, perception gives | W 310 W10 1 (561) |
| which the world began go with it. Bodies now are useless | W 310 W10 2 (561) |
| the world to hell along with you, accept this holy truth | W 310 W10 3 (561) |
| security and happiness, and union with your own Identity. 4 | W 310 W10 3 (561) |
| the eternal peace He shares with him. Be not afraid of | W 310 W10 4 (561) |
| 2. Father, we wait with open mind today, to hear | W 311 L 2 (562) |
| Your holy Son, the Self with Which I would identify. | W 313 L 1 (564) |
| loving! Brother, come and join with me today. We save the | W 313 L 2 (564) |
| into a quiet future filled with hope? 2. Father | W 314 L 1 (565) |
| thousand treasures come to me with every passing moment. I am | W 315 L 1 (566) |
| passing moment. I am blessed with gifts throughout the day, in | W 315 L 1 (566) |
| Will my Self has shared with You? --- | W 319 L 2 (570) |
| his creation. What he wills with his Creator and Redeemer must | W 320 L 1 (571) |
| unaware of our eternal unity with Him. Yet back of all | W 320 W11 4 (572) |
| is certainty. For Love remains with all Its Thought, Its sureness | W 320 W11 4 (572) |
| their oneness and their unity with their Creator. Let our function | W 320 W11 4 (572) |
| You. You Who endowed me with my freedom as Your holy | W 321 L 1 (573) |
| which will be freed along with us. How glad are we | W 321 L 2 (573) |
| in my mind, which starts with my idea of what I | W 325 L 1 (577) |
| a gentle world comes forth, with mercy for the holy Son | W 325 L 1 (577) |
| help his brothers walk ahead with him and find the way | W 325 L 1 (577) |
| not. Your Word is one with You. You give the means | W 327 L 2 (579) |
| to His Will. To join with His is but to find | W 328 L 1 (580) |
| One, so am I one with You. And This I chose | W 329 L 1 (581) |
| my will became forever one with Yours. That choice was made | W 329 L 1 (581) |
| we will accept our union with each other and our Source | W 329 L 2 (581) |
| the Will of God united with its own. The Self Which | W 330 L 1 (582) |
| our one Identity we share with You. We would return to | W 330 L 2 (582) |
| love, completely His, completely one with Him. --- | W 330 W12 5 (583) |
| no will that can conflict with Yours. Conflict is sleep, and | W 331 L 1 (584) |
| in its own futility. Yet with forgiveness does the light shine | W 332 L 1 (585) |
| has been given it, and with the purpose that the mind | W 333 L 1 (586) |
| Your Son can be content with nothing less than this. What | W 334 L 2 (587) |
| that he was created one with me and like myself. In | W 335 L 2 (588) |
| in fearlessness, without confusing pain with joy, or fear with love | W 339 L 1 (592) |
| pain with joy, or fear with love. 2. Father | W 339 L 1 (592) |
| accepting only Thoughts You share with me. --- | W 339 L 2 (592) |
| made, which is released along with him today. 2. | W 340 L 1 (593) |
| we, abiding in Your smile, with all Your love bestowed upon | W 341 L 1 (595) |
| bestowed upon us, living one with You, in brotherhood and Fatherhood | W 341 L 1 (595) |
| you to take you home with me. And as we go | W 342 L 2 (596) |
| we go, the world goes with us on the way to | W 342 L 2 (596) |
| forgiven brothers fill my store with Heavens treasures, which alone | W 344 L 1 (598) |
| I need to help me with the problems I perceive. Father | W 345 L 1 (599) |
| Father, I wake today with miracles correcting my perception of | W 346 L 1 (600) |
| begins a day I share with You as I will share | W 346 L 1 (600) |
| peace and joy I share with You. What need have I | W 348 L 1 (602) |
| when Your eternal promise goes with me? Surrounding me is perfect | W 348 L 1 (602) |
| shared. And thus you joined with me, so what I am | W 350 W14 2 (605) |
| part. We are concerned only with giving welcome to the truth | W 350 W14 3 (605) |
| as Your holy Son. And with this choice I see my | W 351 L 1 (606) |
| use to bless the world with miracles. 1 | W 353 L 0 (608) |
| the purpose which I share with Him. Nothing is mine alone | W 353 L 1 (608) |
| end. A while I work with Him to serve His purpose | W 353 L 1 (608) |
| 1. My oneness with the Christ establishes me as | W 354 L 1 (609) |
| Thus must I be one with You as well as Him | W 354 L 1 (609) |
| choose, and my Identity along with You. Your Son would be | W 355 L 1 (610) |
| make to God, Responding first with miracles, and then Returning unto | W 357 L 0 (612) |
| Is healed; all misery replaced with joy. All prison doors are | W 359 L 0 (614) |
| my brother, who is one with me. Let all the world | W 360 L 0 (615) |
| all the world be blessed with peace through us. | W 360 L 0 (615) |
| You in perfect sinlessness, and with this thought we gladly say | W 360 L 1 (615) |
| an end. Your Friend goes with you. You are not alone | W 361 L 1 (619) |
| to be His faithful followers, with Him as Guide through every | W 361 L 4 (619) |
| will continue; now you walk with Him as certain as is | W 361 L 4 (619) |
| reach. And so we walk with Him from this time on | W 361 L 5 (620) |
| be said to provide you with a means of choosing what | M 1 A 2 M(1) |
| quite irrelevant. It may coincide with it or it may not | M 1 A 3 M(1) |
| He has entered an agreement with God, even if he does | M 2 A 1 M(3) |
| as a single light, but with the Call at its center | M 2 A 2 M(3) |
| thousands of other forms, all with the same outcome. They merely | M 2 A 4 M(4) |
| Will of God? But time, with its illusions of change and | M 2 A 4 M(4) |
| his mind about the world with the single decision, and then | M 4 A 3 M(7) |
| then appear to separate. As with the first level, these meetings | M 4 A 4 M(7) |
| learning partner who presents him with unlimited opportunities for learning. These | M 4 A 5 M(7) |
| Who would attempt to fly with the tiny wings of a | M 5 B 2 M(9) |
| to go on, he goes with mighty companions beside him. Now | M 5 B 6 M(10) |
| and no word lacks agreement with another. Such are the truly | M 5 C 1 M(12) |
| level are they in conflict with themselves. Therefore it is impossible | M 5 C 1 M(12) |
| them to be in conflict with anyone or anything. M | M 5 C 1 M(12) |
| war. No one at one with himself can even conceive of | M 5 C 2 M(12) |
| did they join their thoughts with Him Who is their Source | M 5 E 2 M(13) |
| what could come to interfere with joy? The open hands of | M 5 F 1 M(14) |
| must be safe. Joy goes with gentleness as surely as grief | M 5 F 1 M(14) |
| forgiveness is recognized. Open-mindedness comes with lack of judgment. As judgment | M 5 K 1 M(17) |
| attempts to endow the body with non-mental motivators. Actually, such terms | M 6 C 1 M(19) |
| and has nothing to do with the body. What does this | M 6 C 3 M(19) |
| to rule the mind. For with this recognition is responsibility placed | M 6 C 3 M(19) |
| placed where it belongs; not with the world, but on him | M 6 C 3 M(19) |
| M 6 C 4 With this idea is pain forever | M 6 C 4 M(20) |
| is pain forever gone. But with this idea goes also all | M 6 C 4 M(20) |
| purpose, they are gone. And with them also go all the | M 6 C 4 M(20) |
| no function except to rejoice with them, for they have become | M 6 D 1 M(20) |
| have become teachers of God with him. He has, however, a | M 6 D 1 M(20) |
| They stand for the Alternative. With Gods Word in their | M 6 D 2 M(21) |
| union of the One Will with Itself. And this is the | M 6 D 3 M(21) |
| give if he is concerned with the result of the giving | M 7 A 3 M(22) |
| a gift, and then remains with it, to be sure it | M 7 A 3 M(22) |
| but hardly one to stay with. And so the teacher of | M 8 A 3 M(24) |
| of failure and shame associated with a sense of inadequacy. Perhaps | M 8 A 5 M(24) |
| always some form of concern with the self to the exclusion | M 8 A 6 M(25) |
| which each thing seen competes with every other in order to | M 9 A 1 M(25) |
| draws the attention from another with less intensity of appeal. And | M 9 A 1 M(25) |
| separate, different from other minds, with different interests of its own | M 9 A 2 M(26) |
| disappear. And so it is with healing. The properties of illusions | M 9 A 5 M(27) |
| training, he learns one lesson with increasing thoroughness. He does not | M 10 A 2 M(28) |
| world. It is actually confused with wisdom, and substitutes for truth | M 11 A 1 M(28) |
| time the student may disagree with what his would-be teacher says | M 11 A 1 M(28) |
| is this; there is Someone with you Whose judgment is perfect | M 11 A 4 M(29) |
| Therefore lay judgment down, not with regret but with a sigh | M 11 A 5 M(30) |
| down, not with regret but with a sigh of gratitude. Now | M 11 A 5 M(30) |
| has given it away, along with judgment. He gave himself to | M 11 A 5 M(30) |
| limitless, His Thoughts are joined with Gods forever and ever | M 13 A 1 M(32) |
| purpose, and one they share with God, how could they be | M 13 A 2 M(32) |
| all choices are made consciously, with full awareness of their consequences | M 13 A 6 M(33) |
| things the mind associates itself with the body, obscuring its identity | M 7 A 2 M(34) |
| Face of Christ look back with longing on a slaughter house | M 7 A 4 M(35) |
| ills looks back on it with condemnation. Yet he must rejoice | M 7 A 4 M(35) |
| they stay, you will remain with them. M 14 A | M 7 A 6 M(36) |
| it is here the split with God occurs. A split that | M 7 A 7 M(36) |
| the ending of the world with Him. It is His Call | M 15 A 2 M(37) |
| judgment. The world will end with the benediction of holiness upon | M 15 A 2 M(37) |
| it is no longer associated with fear. One day each one | M 16 A 1 M(39) |
| which all things are freed with him. Time pauses as eternity | M 16 A 1 M(39) |
| and your best efforts meet with lack of appreciation and even | M 16 A 3 M(40) |
| lack of appreciation and even with contempt; give up these foolish | M 16 A 3 M(40) |
| those who share that role with him will find him, so | M 17 A 1 M(40) |
| he keeps in constant contact with the Answer. He is set | M 17 A 1 M(40) |
| again, should the day begin with error. Yet there are obvious | M 17 A 2 M(41) |
| he chooses to spend time with God as soon as possible | M 17 A 4 M(41) |
| easily sit still an hour with closed eyes, and accomplish nothing | M 17 A 4 M(41) |
| and in that instant join with Him completely. Perhaps the one | M 17 A 4 M(41) |
| He to Whom he turns with all of them recognizes no | M 17 A 7 M(42) |
| when his mind is occupied with external things? He can but | M 17 A 8 M(42) |
| needs to remember God is with me. I cannot be deceived | M 17 A 10 M(43) |
| DO GODS TEACHERS DEAL WITH THEIR PUPILS THOUGHTS OF MAGIC | M 18 0 0 M(44) |
| of them. How to deal with magic thus becomes a major | M 18 A 1 M(44) |
| the pupil into one direction, with the call for help becoming | M 18 A 3 M(45) |
| then is easily responded to with just one answer, and this | M 18 A 3 M(45) |
| s mind, making it one with his. M 18 A | M 18 A 3 M(45) |
| stain on him must meet with death. M 18 A | M 18 A 7 M(46) |
| has ceased to confuse interpretation with fact, or illusion with truth | M 19 A 1 M(47) |
| interpretation with fact, or illusion with truth. If he argues with | M 19 A 1 M(47) |
| with truth. If he argues with his pupil about a magic | M 19 A 1 M(47) |
| healing is his pupil healed with him. The sole responsibility of | M 19 A 4 M(48) |
| pathway ceases and time ends with it. But somewhere one must | M 20 A 2 M(49) |
| like its Creator, being one with Him. Gods Judgment is | M 20 A 4 M(49) |
| do not confuse His mercy with your own insanity. Perception can | M 20 A 5 M(50) |
| that went before. It brings with it no past associations. It | M 21 A 2 M(50) |
| to the mind in conjunction with the word, the word has | M 22 A 2 M(52) |
| may, in fact, confront him with a situation that appears to | M 22 A 5 M(53) |
| to happen, he has identified with anothers ego, and has | M 23 A 5 M(55) |
| and has thus confused him with a body. In so doing | M 23 A 5 M(55) |
| withheld. Now can he say with God, This is my beloved | M 23 A 7 M(55) |
| can one who is one with God be unlike Him? Who | M 24 A 3 M(56) |
| perfect constancy. He has remained with you. Would you not learn | M 24 A 5 M(57) |
| learning. He will take you with him, for he did not | M 24 A 6 M(57) |
| go alone. And you were with him then, as you are | M 24 A 6 M(57) |
| Answer. Do you then teach with him, for he is with | M 24 A 7 M(57) |
| with him, for he is with you; he is always here | M 24 A 7 M(57) |
| the problem to be dealt with now. If it were responsible | M 25 A 2 M(58) |
| Our course is not concerned with any concept that is not | M 25 A 3 M(58) |
| enough for him to cope with, and it is not part | M 25 A 3 M(58) |
| reincarnation himself, or discuss it with others who do? The answer | M 25 A 5 M(59) |
| responsibility. Atonement might be equated with total escape from the past | M 25 A 6 M(59) |
| compare even in the slightest with the glorious surprise of remembering | M 26 A 1 M(60) |
| that are clearly in line with this course. Communication is not | M 26 A 2 M(60) |
| from the past, unusual attunement with the unseen, or special favors | M 26 A 3 M(60) |
| he will bolster its uncertainties with increasing deception. M 26 | M 26 A 5 M(61) |
| Him and Him alone go with Christs gratitude upon their | M 26 A 6 M(61) |
| yet, but they have joined with others. This is what sets | M 27 A 1 M(62) |
| others to leave the world with them. Alone they are nothing | M 27 A 1 M(62) |
| brief experience of direct union with God. In this world, it | M 27 A 3 M(62) |
| not, then, be too concerned with goals for which you are | M 27 A 4 M(63) |
| show it cannot co- exist with God. It holds an image | M 28 A 3 M(64) |
| world. All dreams will end with this one. This is salvation | M 28 A 6 M(65) |
| it is consummated and surpassed with this. It is the invitation | M 29 A 1 M(66) |
| All living hearts are tranquil, with a stir of deep anticipation | M 29 A 4 M(67) |
| as yet to welcome them with joy. As long as any | M 29 A 6 M(67) |
| thought of murder is replaced with blessing. Judgment is laid by | M 29 A 6 M(67) |
| before to crucify are resurrected with him, by his side as | M 29 A 6 M(67) |
| his side as he prepares with them to meet his God | M 29 A 6 M(67) |
| might do better to begin with the workbook. Still others may | M 30 A 1 M(68) |
| decisions to the Holy Spirit with increasing frequency. Perhaps you have | M 30 A 3 M(68) |
| and it is the practical with which this course is most | M 30 A 5 M(69) |
| to you He will respond with evil? Hardly! For God has | M 30 A 6 M(70) |
| for help. And He responds with help accordingly. God would be | M 30 A 6 M(70) |
| those who walk to God with me. FINIS | M 30 A 8 M(71) |
| philosophy, nor is it concerned with precise terminology in connection with | U 1 A 1 U(1) |
| with precise terminology in connection with origins. It is concerned only | U 1 A 1 U(1) |
| origins. It is concerned only with Atonement, or the correction of | U 1 A 1 U(1) |
| needed. It is not concerned with what is beyond all error | U 1 A 3 U(1) |
| that is still in contact with God through the Holy Spirit | U 2 A 3 U(2) |
| be an equivalent of spirit, with the understanding that, being of | U 2 A 3 U(2) |
| Mind, Whose Will is One with Gods. U 2 | U 2 A 5 U(3) |
| and has nothing to do with choice. CONSCIOUSNESS is the receptive | U 2 A U(3) |
| this is shown to us with perfect clarity. It is from | U 3 A 4 U(4) |
| sure, or more in line with what salvation asks? Problem and | U 3 A 10 U(5) |
| is not at all concerned with form, but having given the | U 4 A 3 U(6) |
| true perception is a remedy with many names. Forgiveness, salvation, Atonement | U 5 A 3 U(8) |
| one. They are one beginning with the end to lead to | U 5 A 3 U(8) |
| instant is the world forgot, with time forever ended as the | U 5 A 4 U(8) |
| has gone as well, along with time. Only the body makes | U 5 A 5 U(8) |
| God. So he became identified with Christ, a man no longer | U 6 A 2 U(10) |
| no longer, but at one with God. The man was an | U 6 A 2 U(10) |
| In his complete identification with the Christ -- the perfect | U 6 A 3 U(10) |
| forever like Himself and One with Him -- Jesus became what | U 6 A 3 U(10) |
| they were but dreams. Arise with him who showed you this | U 6 A 4 U(10) |
| still, to be at one with you. U 6 A | U 6 A 4 U(10) |
| the Christ? Oh yes, along with you. His little life on | U 6 A 5 U(10) |
| of us. He will remain with you to lead you from | U 6 A 5 U(10) |
| when you join your will with his, your sight will be | U 6 A 5 U(10) |
| of Christ are shared. Walking with him is just as natural | U 6 A 5 U(10) |
| just as natural as walking with a brother whom you knew | U 6 A 5 U(10) |
| at last and carry it with you unto your God. | U 6 A 5 U(10) |
| For Christ takes many forms with different names until their oneness | U 6 A 6 U(11) |
| share your pains and joys with him, and leave them both | U 6 A 6 U(11) |
| sin and guilt, and come with me instead to share the | U 6 A 6 U(11) |
| Gods Son. And bring with you all those whom He | U 6 A 6 U(11) |
| Heaven, or became completely identified with the Christ, the Son of | U 7 A 1 U(11) |
| of the one Creator, creating with Him and in His likeness | U 7 A 1 U(11) |
| which God alone knows along with Christ, His real Son, Who | U 7 A 1 U(11) |
| and he will share it with you when you have completed | U 7 A 2 U(11) |
| also for you, being joined with both. And therefore it is | U 7 A 4 U(12) |
| to be His Voice along with him. Alone he cannot be | U 7 A 5 U(12) |
| alone is functionless. But joined with you he is the shining | U 7 A 5 U(12) |
| as him for you arose with him when he began to | U 7 A 5 U(12) |
| world. And you will be with him when time is over | U 7 A 5 U(12) |
| forget, remember that you walk with Him and with His Word | U 8 A 1 U(13) |
| you walk with Him and with His Word upon your heart | U 8 A 1 U(13) |
| and set into the Heavens with a shining Ray that held | U 8 A 3 U(13) |
| has set your Name along with His. Look up and find | U 8 A 4 U(13) |
| For God is here, and with Him all our brothers. Now | U 8 A 5 U(13) |
| is welcomed and His Son with Him. We who complete Him | U 8 A 6 U(14) |
| a more structured, extended relationship with an official therapist. Either way | P 1 A 1 P(1) |
| healing is the therapist forgiven with him. --- | P 2 A 2 P(1) |
| to help the patient deal with one fundamental error; the belief | P 3 A 1 P(3) |
| not enter the therapeutic relationship with this goal in mind. On | P 3 A 2 P(3) |
| rarely achieved. But psychotherapy begins with the realization that healing is | P 3 B 1 P(4) |
| and therapist reach in connection with their own divergent goals, they | P 3 B 3 P(4) |
| as one until they join with His. Only then is all | P 3 B 3 P(4) |
| religion have nothing to do with God, and some forms of | P 3 C 5 P(6) |
| psychotherapy have nothing to do with healing. Yet if pupil and | P 3 C 5 P(6) |
| one must share one goal with someone else, and in so | P 3 C 8 P(7) |
| Divided goals alone can interfere with perfect healing. One wholly egoless | P 3 D 3 P(8) |
| The ideal therapist is one with Christ. But healing is a | P 3 D 4 P(8) |
| which to heal the ills with which their minds endow it | P 3 E 4 P(9) |
| accepted as real and dealt with by illusions. Truth being brought | P 3 E 6 P(10) |
| of the most difficult problems with which the psychotherapist must deal | P 3 E 9 P(11) |
| himself for all the trespasses with which he would condemn himself | P 3 F 7 P(13) |
| ideal patient-therapist relationship, replacing those with which the patient came to | P 3 H 2 P(16) |
| have been forgiven him, along with his own. What could be | P 3 H 3 P(16) |
| advanced therapist, capable of joining with the patient in a holy | P 3 H 3 P(16) |
| in no way confuses himself with God. All unhealed healers make | P 3 H 4 P(16) |
| come to take you home with him? You lost the way | P 3 H 9 P(18) |
| follow a curriculum in judgment, with the aim of making the | P 4 B 2 P(21) |
| may be disinterested and unconcerned with healing as his major goal | P 4 B 3 P(21) |
| a part. His understanding begins with recognizing this, and then goes | P 4 B 5 P(22) |
| of other images, and help with kindly dreams. P 4 | P 4 B 7 P(23) |
| has the strength of God with him, but the defensive therapist | P 4 B 10 P(24) |
| patients be helped to join with him there. Because his inability | P 4 B 10 P(24) |
| no one here can live with no illusions, for he must | P 4 C 1 P(25) |
| the world. So it is with Gods healers. They give | P 4 C 5 P(26) |
| invitation to enter and abide with you. He will give you | P 4 C 8 P(27) |
| Prayer is the greatest gift with which God blessed His Son | S 1 A 1 S(1) |
| as God created you, dispense with idols and remember Him. Prayer | S 1 A 3 S(1) |
| you place on them interferes with hearing. Gods Voice is | S 1 A 8 S(3) |
| that is the gift. Along with it come the overtones, the | S 1 B 3 S(4) |
| It should not be confused with supplication of any kind, because | S 1 B 5 S(4) |
| oneself to be at one with Love. There is nothing to | S 1 B 5 S(4) |
| receives for everyone. To pray with one who knows that this | S 1 B 7 S(5) |
| change in form, and grows with learning until it reaches its | S 1 C 1 S(5) |
| and fuses into total communication with God. In its asking form | S 1 C 1 S(5) |
| honest belief, though not yet with understanding. A vague and usually | S 1 C 3 S(6) |
| for yourself. If you unite with anyone in prayer, you make | S 1 C 6 S(6) |
| unattained. Prayer is tied up with learning until the goal of | S 1 C 9 S(7) |
| of God, who lives now with the illusion of death and | S 1 C 10 S(7) |
| prayer, of rising power and with ascending --- | S 1 D 1 S(7) |
| the next level. It begins with this: What I have asked | S 1 D 3 S(8) |
| recognized they bring their fear with them. S 1 D | S 1 D 4 S(8) |
| a Son of God, along with you. He is no jailer | S 1 D 6 S(9) |
| of God. E. Praying with Others S | S 1 E 0 S(9) |
| is pitiful to be content with less. S 1 E | S 1 E 3 S(10) |
| shame because it is content with what it is, knowing creation | S 1 F 2 S(11) |
| meeting, where it gladly joins with every Son of God, whose | S 1 F 2 S(11) |
| it recognizes that it shares with him. Now prayer is lifted | S 1 F 2 S(11) |
| everyone who joins in prayer with you: I cannot go without | S 1 F 3 S(11) |
| for what you truly share with him. For you have understood | S 1 F 3 S(11) |
| who seemed alone, are one with him. S 1 F | S 1 F 3 S(11) |
| 4 The ladder ends with this, for learning is no | S 1 F 4 S(11) |
| gate eternity itself will join with you. Prayer has become what | S 1 F 4 S(11) |
| that God ordained to be with you until you reach to | S 2 A 1 S(12) |
| Illusions end will come with this. Unlike the timeless nature | S 2 A 1 S(12) |
| to Heaven while forgiveness-to-destroy remains with you. Gods mercy would | S 2 B 7 S(14) |
| beyond all limits into timelessness, with nothing of the past to | S 2 B 8 S(14) |
| hold it back from re-uniting with the ceaseless song that all | S 2 B 8 S(14) |
| spite, and not respond except with silence and a gentle smile | S 2 C 4 S(16) |
| good are you who bear with patience and with saintliness the | S 2 C 4 S(16) |
| who bear with patience and with saintliness the anger and the | S 2 C 4 S(16) |
| try to strike a bargain with the Son of God, and | S 2 C 6 S(16) |
| here is prayer released, along with you. Your wings are free | S 2 C 8 S(17) |
| and your words sincere; not with your own sincerity, but with | S 2 D 3 S(18) |
| with your own sincerity, but with His Own. Let Him take | S 2 D 3 S(18) |
| truth, and you are one with Him in Will and purpose | S 2 D 4 S(18) |
| Do not confuse His function with your own. He is the | S 2 D 5 S(18) |
| lower forms of prayer, combining with forgiveness kindly meant but not | S 3 C 2 S(21) |
| and overcome the Christ. And with this wish is death a | S 3 C 2 S(21) |
| quiet choice, made joyfully and with a sense of peace, because | S 3 C 3 S(21) |
| earth, can only be received with thankfulness. Yet first true healing | S 3 C 5 S(22) |
| come to bless the mind with loving pardon for the sins | S 3 C 5 S(22) |
| You but recognize your oneness with the one who calls for | S 3 D 4 S(24) |
| their Source creates is one with them. This is the remedy | S 3 D 5 S(24) |
| bless all those who serve with Him in healings name | S 3 D 6 S(25) |
| completion and returned to share with Him creations holy joy | S 3 E 3 S(26) |
| In prayer you have united with your Source, and understood that | S 3 E 4 S(26) |
| hearts. You still are holy with the Holiness which fathered you | S 3 E 6 S(26) |
| wandered in a savage world with feet that bleed, and with | S 3 E 6 S(27) |
| with feet that bleed, and with a heavy heart made hard | S 3 E 6 S(27) |
| his joyful thanks in unison with all creation, in the holiness | S 3 E 7 S(27) |
| and a little life beset with fear, that ends so soon | S 3 E 8 S(27) |
| as your love extends along with Mine beyond infinity, where time | S 3 E 8 S(27) |
| thanks be given you. And with My gratitude will come the | S 3 E 9 S(27) |
| what its purpose is, never with power to escape its cause | G 1 A 1 G(1) |
| were certain wholly sure and with consistent grasp of what the | G 1 A 2 G(1) |
| please the most it brings with it a heavy cost of | G 1 A 5 G(2) |
| and has touched your sight with gross distortions that the world | G 1 A 5 G(2) |
| time and step into eternity with me. There will not be | G 1 A 7 G(3) |
| the hosts of Heaven come with us, to sweep away all | G 1 A 7 G(3) |
| asks but that you walk with me and bring His light | G 1 A 7 G(3) |
| upon. When you have seen with me but once, you would | G 1 A 8 G(3) |
| my offering: A quiet world, with gentle ordering and kindly thoughts | G 1 A 9 G(3) |
| ordering and kindly thoughts, alive with hope and radiant in joy | G 1 A 9 G(3) |
| the Son of God. Practice with every one you recognize as | G 2 A 1 G(4) |
| would be laid in mine, with thorns laid down and nails | G 2 A 2 G(4) |
| You has merely disappeared, and with its going are the images | G 2 A 3 G(5) |
| So fear was made, and with it came the need for | G 3 A 1 G(6) |
| merciless decay and sickening contortions, with despair always in sight and | G 3 A 2 G(6) |
| at the gate, and call with me that everyone may come | G 3 A 10 G(9) |
| the Child He loves. Enter with me and let its quietness | G 3 A 10 G(9) |
| that God does not accept with gratitude. He loves His Son | G 4 A 1 G(10) |
| of all creation at one with its Creator. For gratitude is | G 4 A 1 G(10) |
| here it is you join with Him, His likeness being yours | G 4 A 2 G(10) |
| the score, the world associates with every gift it gives in | G 4 A 7 G(11) |
| it gives in strict accordance with its laws. The money-changers of | G 4 A 7 G(11) |
| love to you, and rise with love beside you to return | G 4 A 9 G(12) |
| Fathers too. He brings with Him the gifts His Father | G 4 A 10 G(12) |
| Son and you are one with Him. You are My gift | G 4 A 10 G(12) |
| gift, for you are one with Me. --- | G 4 A 10 G(12) |
| clear as day, and Christ with Him. Oh let this not | G 5 A 1 G(13) |
| of sorrow and so racked with pain. You could relieve its | G 5 A 1 G(13) |
| one in him, and bonded with a seal that cannot break | G 5 A 2 G(13) |
| to Him Who loves you with an everlasting Love? What is | G 5 A 3 G(13) |