| WITHOUT.....................761 | |
| because they arise from conviction. Without conviction they deteriorate into magic | T 1 B 14 (2) |
| free. If a mind perceives without love it perceives an empty | T 1 B 33 (7) |
| goes out to ANYONE, even without the awareness of the miracle | T 1 B 44 (11) |
| Host within and the stranger without. By bringing in the stranger | T 1 B 45 (11) |
| AM higher. This is because, without me, the distance between God | T 1 B 48d (13) |
| by lack of love from without, and capable, through your own | T 2 A 15 (22) |
| to keep retracing his steps without advancing to his return. In | T 2 B 24 (27) |
| receiving perfection. God IS lonely without His Souls and THEY are | T 2 B 34 (30) |
| Souls and THEY are lonely without Him. Men must learn to | T 2 B 34 (30) |
| which the recipient can understand WITHOUT fear. It does not follow | T 2 C 8 (32) |
| you think you should, but without entirely WILLING to do so | T 2 D 5 (38) |
| your will under my guidance without much conscious effort, but this | T 2 D 7 (38) |
| done something loveless, having willed without love. This is precisely the | T 2 E 2 (39) |
| can think whatever he wants without any REAL effect at all | T 2 E 5 (40) |
| the Atonement can be accepted WITHOUT delay. T 2 E | T 2 E 14 (43) |
| inevitably disown its miscreations which, without the minds belief, will | T 2 F 5 (45) |
| also need them for preparation. Without this, you may become much | T 3 A 1 (46) |
| own role in the Atonement, without either over or understating it | T 3 A 2 (46) |
| to start on these steps without careful preparation, or awe will | T 3 A 3 (46) |
| effect, then, is emptiness. Being without substantial content, it lends itself | T 3 B 4 (47) |
| gesture unless it entails correction. Without this, it is essentially judgmental | T 3 B 5 (47) |
| C. Atonement without Sacrifice T | T 3 C 0 (48) |
| The Atonement, too, is totally without symbolism. It is perfectly clear | T 3 C 7 (49) |
| of the Atonement, they are without the will to attack, and | T 3 C 10 (50) |
| HIS knowledge will bring peace WITHOUT question. T 3 E | T 3 E 7 (55) |
| IS confused. Only One-Mindedness is without confusion. A separated or divided | T 3 F 4 (57) |
| parts strangers to each other, without recognition. This is the essence | T 3 F 5 (58) |
| stand in your own way. Without them your choice is certain | T 3 F 12 (59) |
| confusion as fundamental as this without engaging in further confusion. | T 3 G 4 (61) |
| the other hand, is impossible WITHOUT a belief in more and | T 3 G 7 (61) |
| and is incapable of organization without it. In all types of | T 3 G 7 (61) |
| everyone is much better off WITHOUT judgment. When the Bible says | T 3 H 1 (63) |
| yourselves and your brothers totally without judgment. When you recognize what | T 3 H 3 (63) |
| them in ANY way is without meaning. In fact, their meaning | T 3 H 3 (63) |
| possible to look on reality without judgment, and merely KNOW that | T 3 H 9 (65) |
| a child of God is without power. It is essential to | T 3 I 1 (67) |
| meaning must be clearly understood without symbols. The separation is not | T 3 I 3 (67) |
| the ego, and become totally without the investment in fear. Your | T 4 B 13 (74) |
| implies that you will do without it. When you associate giving | T 4 C 7 (77) |
| so that you can do without the thing you give. Giving | T 4 C 7 (77) |
| benevolent of them is not without fearful components, if only by | T 4 C 11 (79) |
| because right perception is uniformly without attack, so that wrong-mindedness is | T 4 C 13 (79) |
| 80) survive without judgment, and is laid aside | T 4 C 13 (80) |
| D. Love without Conflict T | T 4 D 0 (82) |
| No human love is without this ambivalence, and since no | T 4 D 7 (84) |
| no ego has experienced love WITHOUT ambivalence, the concept is beyond | T 4 D 7 (84) |
| means that it wants it WITHOUT ambivalence, and this kind of | T 4 D 8 (84) |
| kind of wanting is wholly without the egos drive to | T 4 D 8 (84) |
| judgment and found wanting there. Without your own allegiance, protection and | T 4 E 9 (87) |
| me. The mind, and not without cause, reminds the ego that | T 4 F 4 (89) |
| effort to satisfy the mind without jeopardizing itself. Thus, it has | T 4 F 8 (91) |
| Your other life has continued without interruption, and has been and | T 4 G 4 (93) |
| him how miserable he is without it, and bring it near | T 4 G 11 (95) |
| perceives is a separate whole, without the relationships that imply BEING | T 4 H 2 (96) |
| worth undertaking. Being is completely without these distinctions. It is a | T 4 H 5 (97) |
| wholly helpful. This is impossible without being wholly harmless because the | T 4 H 9 (98) |
| cannot tolerate ego weakness either without ambivalence because it is afraid | T 4 I 2 (99) |
| Those who attempt to heal without being wholly joyous themselves call | T 5 A 2 (100) |
| could not have It myself WITHOUT knowing this. T 5 | T 5 B 4 (102) |
| share His knowledge with you without hindrance. Direct communication was broken | T 5 D 3 (104) |
| egos domain, accepts it without question. The only aspect of | T 5 E 6 (109) |
| deal with an unwilling learner without going counter to his will | T 5 E 10 (110) |
| ITSELF, and so it is without strength. Its unshared existence does | T 5 F 4 (112) |
| of the ego for atoning without sharing, and for asking pardon | T 5 F 5 (113) |
| sharing, and for asking pardon without change. The ego NEVER calls | T 5 F 5 (113) |
| guilt feelings has merit, but without the concept of the Atonement | T 5 F 6 (113) |
| adopting a policy of sharing without a real FOUNDATION. I have | T 5 F 6 (113) |
| NOT disappear from your mind without remedy. The remedy is NOT | T 5 F 7 (113) |
| messages as I give them without interference by the ego, so | T 5 F 8 (114) |
| you should submit to violence without protest. It means that you | T 5 F 9 (114) |
| part of God detach itself WITHOUT believing it is attacking Him | T 5 G 3 (117) |
| of fear of retaliation FROM WITHOUT then follows because the severity | T 5 G 4 (118) |
| RESPONSIBLE for their mind errors, without recognizing that, by ACCEPTING this | T 5 G 10 (119) |
| sanity as HE saw it WITHOUT dissociation. That is why the | T 5 I 2 (124) |
| one can organize his life without ANY thought system. Once he | T 6 A 2 (128) |
| if you will consider it WITHOUT fear, it will help you | T 6 B 2 (129) |
| experiences, and gain from them WITHOUT experiencing them yourselves. That is | T 6 B 11 (131) |
| speak of the crucifixion entirely without anger because their own sense | T 6 B 14 (132) |
| influence on EACH OTHER is without limit, and MUST be used | T 6 B 19 (133) |
| means of justifying attack. Anger without projection is impossible. T | T 6 C 3 (134) |
| is impossible to accept one WITHOUT the other. T 6 | T 6 C 6 (135) |
| they know they ARE blessed. Without anxiety the mind is wholly | T 6 D 4 (139) |
| impossible. YOU made the ego without love, and so it does | T 6 E 2 (140) |
| not remain WITHIN the Kingdom without love, and since the Kingdom | T 6 E 2 (140) |
| you believe that you are WITHOUT it. This enables the ego | T 6 E 2 (140) |
| where everything lives in God without question. The time that was | T 6 E 7 (141) |
| teach. You cannot perform miracles without believing it because it is | T 6 F 8 (145) |
| Nothing more and nothing less. Without a range, an order of | T 6 F 8 (145) |
| mind so it can perceive WITHOUT judgment. This enables the mind | T 6 H 3 (150) |
| enables the mind to TEACH WITHOUT judgment, and therefore to learn | T 6 H 3 (150) |
| therefore to learn to BE without judgment. The undoing is necessary | T 6 H 3 (150) |
| have believed that you are WITHOUT the Kingdom, and have therefore | T 6 H 8 (152) |
| is the preparation for BEING without question. As long as belief | T 6 H 9 (152) |
| To teach the whole Sonship WITHOUT EXCEPTION demonstrates that you PERCEIVE | T 6 H 10 (152) |
| H 12 Truth is WITHOUT illusions, and therefore WITHIN the | T 6 H 12 (153) |
| yourself AS IF you were without it. By making another kingdom | T 6 H 12 (153) |
| ARE. THIS recognition is wholly WITHOUT effort, since it is ALREADY | T 6 H 13 (153) |
| is total and creation is without limit. --- | T 6 H 13 (153) |
| terms like intramental and intermental WITHOUT seeing them as different or | T 7 C 4 (157) |
| and memory. Learning is impossible WITHOUT memory since it cannot be | T 7 C 8 (158) |
| perfectly united. It is totally without strain because nothing discordant EVER | T 7 C 9 (158) |
| all and nothing are dichotomous, WITHOUT a range. This is perfectly | T 7 D 2 (159) |
| believe that they are literally without the Spirit, which is an | T 7 E 6 (162) |
| way of perceiving the Sonship without this belief. This perception is | T 7 E 11 (164) |
| God, and recognizing their UNIVERSALITY. Without this recognition, you have made | T 7 E 12 (164) |
| The Holy Spirit undoes illusions without attacking them merely because He | T 7 G 7 (170) |
| cannot co-exist in your minds WITHOUT splitting them. If they cannot | T 7 G 10 (171) |
| 7 G 13 Perceived WITHOUT your part in it God | T 7 G 13 (172) |
| Gods, you are willing without --- Manuscript | T 7 G 15 (172) |
| YOUR mind, whose power is without limit of any kind. If | T 7 H 1 (174) |
| responsible for ITSELF, and being without allegiance to God, the ego | T 7 H 10 (176) |
| God. YOU are as lonely without understanding this as God Himself | T 7 H 11 (176) |
| We once said that without projection there can be no | T 7 I 1 (178) |
| it is also true that without projection there can be no | T 7 I 1 (178) |
| perpetuate an illusion about another WITHOUT perpetuating it about yourself. There | T 7 I 5 (179) |
| Unable to follow this guidance WITHOUT fear, he associates fear WITH | T 7 K 4 (184) |
| allow him to give always, without any sense of loss? Does | T 7 L 3 (185) |
| know what THEY have shared. Without your Father, you will not | T 7 L 7 (187) |
| teach you what you are WITHOUT knowing it. The ego is | T 8 C 1 (189) |
| YOU cannot make this distinction WITHOUT Him. That is because you | T 8 C 5 (191) |
| he cannot conceive of God without YOU because it is not | T 8 C 6 (191) |
| Gods Will to BE without you. When you have learned | T 8 C 6 (191) |
| no more will to be without Him than He could will | T 8 C 6 (191) |
| He could will to be without YOU. This IS freedom and | T 8 C 6 (191) |
| The Will of God is without limit, and all power and | T 8 C 7 (191) |
| salvation. Do not leave anyone without giving salvation TO him and | T 8 D 4 (193) |
| You can have guidance from without, but you must ACCEPT it | T 8 E 5 (196) |
| mind choose to follow me. Without YOUR will you cannot BE | T 8 E 6 (196) |
| the crucial factor in rehabilitation. Without this, you are deciding AGAINST | T 8 E 6 (196) |
| but I cannot OPPOSE yours without competing with it, and thereby | T 8 E 7 (196) |
| ARE nothing. I am nothing without the Father, and YOU are | T 8 E 9 (197) |
| Father, and YOU are nothing without ME because, by denying the | T 8 E 9 (197) |
| how can you KNOW it without recognizing Him? The recognition of | T 8 E 13 (198) |
| with me, you are uniting WITHOUT the ego because I have | T 8 E 15 (199) |
| forever. It is a journey without distance to a goal that | T 8 F 10 (202) |
| from one end to another without ceasing, so that YOU will | T 8 H 3 (208) |
| that you ARE a body. Without these premises, sickness is completely | T 8 H 6 (209) |
| listen. It cannot be louder without violating your will, which the | T 8 H 9 (210) |
| impossible to escape from it WITHOUT a Guide Who DOES know | T 8 J 3 (214) |
| fearful. Fear cannot be real without a cause, and God is | T 8 J 10 (216) |
| Do not ask for blessings without blessing them, for only in | T 8 K 8 (220) |
| you how to see yourself without condemnation by learning how to | T 9 B 5 (224) |
| how to look on EVERYTHING without it. Condemnation will then not | T 9 B 5 (224) |
| that you can correct them WITHOUT a Guide to correction. And | T 9 C 2 (225) |
| miserable sinner cannot be healed without magic, nor can an unimportant | T 9 D 7 (229) |
| an unimportant mind esteem itself without magic. Both forms of the | T 9 D 7 (229) |
| Gods meaning is incomplete without you, and you are incomplete | T 9 E 7 (232) |
| you, and you are incomplete without your creations. Accept your brother | T 9 E 7 (232) |
| say: God Himself is incomplete without me. Remember this when the | T 9 F 7 (235) |
| cover for despair. It is without hope because it is not | T 9 G 2 (235) |
| that the littleness is REAL. Without this belief grandiosity is meaningless | T 9 G 2 (235) |
| in it. Grandeur is totally WITHOUT illusions, and because it is | T 9 G 4 (236) |
| BE replaced. God is incomplete without you because His grandeur is | T 9 G 9 (237) |
| from one dream to another, without REALLY wakening? T 9 | T 9 H 5 (240) |
| the mind DOES become unreasonable without reason. This is merely a | T 9 J 3 (246) |
| lawful, and the chaotic is without meaning because it is without | T 9 J 4 (246) |
| without meaning because it is without GOD. You have given your | T 9 J 4 (246) |
| whenever you see your brothers WITHOUT it, you ARE denying God | T 9 K 2 (248) |
| Yet the Son IS helpless without the Father, Who alone is | T 9 K 4 (248) |
| means that you are looking without love on God and His | T 9 K 8 (249) |
| Your Father created you wholly without sin, wholly without pain, and | T 9 K 9 (250) |
| you wholly without sin, wholly without pain, and wholly without suffering | T 9 K 9 (250) |
| wholly without pain, and wholly without suffering of any kind. If | T 9 K 9 (250) |
| knows His Children as wholly without pain, it is blasphemous to | T 9 K 12 (250) |
| at the egos foundation without shrinking, you will also have | T 10 B 2 (253) |
| filling it WAS your creation, WITHOUT you there would be an | T 10 B 5 (253) |
| 7 Infinity is meaningless WITHOUT you, and YOU are meaningless | T 10 B 7 (254) |
| you, and YOU are meaningless without God. There IS no end | T 10 B 7 (254) |
| is not limited. To give without limit is Gods Will | T 10 B 8 (254) |
| any part of God be WITHOUT His Love, and could any | T 10 B 9 (254) |
| gift to YOU? Give, then, without limit and without end, to | T 10 B 9 (254) |
| Give, then, without limit and without end, to learn how much | T 10 B 9 (254) |
| to be unintegrated, and therefore without meaning. And being without meaning | T 10 C 3 (256) |
| therefore without meaning. And being without meaning to you, you will | T 10 C 3 (256) |
| although He cannot help you without your invitation, and the ego | T 10 C 7 (257) |
| what God created as YOURSELF without love. And since what He | T 10 E 1 (262) |
| the Son deny the Father WITHOUT believing that the Father has | T 10 E 2 (262) |
| your will cannot be lessened without the intervention of God AGAINST | T 10 E 2 (262) |
| and to oppose steadfastly and WITHOUT EXCEPTION. This is a crucial | T 10 E 4 (262) |
| as blame is withdrawn from without --- Manuscript | T 10 E 4 (262) |
| no distinction between within and without. T 10 E 5 | T 10 E 4 (263) |
| And you cannot blame yourself WITHOUT blaming them. That is why | T 10 E 5 (263) |
| the Creator cannot be praised WITHOUT His Son, for their glory | T 10 E 5 (263) |
| His Son. But come wholly without condemnation, for otherwise you will | T 10 E 6 (263) |
| by looking at them directly, WITHOUT protecting them? Be not afraid | T 10 F 2 (265) |
| surely regard a delusional system without fear, for it cannot have | T 10 F 4 (265) |
| can GIVE power to you. Without this belief you would not | T 10 F 8 (267) |
| How can it preach separation WITHOUT upholding it through fear, and | T 10 F 9 (267) |
| yours, and is therefore incomplete WITHOUT it. You can only establish | T 10 F 12 (268) |
| into small and disconnected parts, without meaningful relationships, and thus without | T 10 F 14 (268) |
| without meaningful relationships, and thus without meaning. The ego will ALWAYS | T 10 F 14 (268) |
| transcends its source. Yet reasoning without meaning CANNOT demonstrate anything, and | T 10 F 17 (269) |
| Yet you cannot BE aware without interpretation, and what you perceive | T 10 G 2 (271) |
| to His Son, accepting him without question as His Own. Who | T 10 G 6 (272) |
| IS the condition of knowledge. WITHOUT this awareness you have not | T 10 H 4 (274) |
| learned, and you are not without a Teacher. Yet your willingness | T 10 H 7 (276) |
| ask the truth of God without fear, for only thus can | T 10 H 12 (277) |
| and because no one is WITHOUT your help the Help of | T 10 H 14 (277) |
| will not accept YOUR healing without his. For you share the | T 10 H 15 (278) |
| impossible. When you perceive yourself without deceit, you will accept the | T 10 H 19 (279) |
| complicated, very obscuring, and NEVER without the risk of your own | T 11 A 2 (280) |
| recognize fear and face it WITHOUT disguise as a crucial step | T 11 B 6 (282) |
| hatred will not leave you without help, and help is here | T 11 C 8 (285) |
| the obstacle to real vision without looking upon it, for to | T 11 C 12 (286) |
| arbitrary and senseless laws, and without meaning of ANY kind. For | T 11 D 10 (289) |
| nothing. To invest in something without profit is surely to impoverish | T 11 G 1 (296) |
| extension. Love transfers to love without any interference, for the situations | T 11 G 7 (297) |
| you will see it both without AND within, for you will | T 11 H 13 (302) |
| for you will see it without BECAUSE you saw it first | T 11 H 13 (302) |
| first within. Everything you behold without is a judgment of what | T 11 H 13 (302) |
| then, that whenever you look without and react unfavorably to what | T 11 H 14 (302) |
| Him could never be content without reality. What God did not | T 11 I 7 (305) |
| was and can never be. Without guilt the ego HAS no | T 11 J 6 (308) |
| and Gods Son IS without guilt. As you look upon | T 11 J 6 (308) |
| being forever unwilling to be without him. And so it has | T 11 J 11 (309) |
| you CANNOT attack yourself, for without guilt attack is impossible. You | T 11 J 15 (311) |
| is the recognition of love WITHOUT fear. There will be great | T 12 B 7 (314) |
| to you and dispel it WITHOUT the need for you to | T 12 C 1 (315) |
| the egos darkest cornerstone without fear if you did not | T 12 C 2 (315) |
| you did not believe that, WITHOUT the ego, you would find | T 12 C 2 (315) |
| the future, making them continuous WITHOUT an intervening present. For the | T 12 D 4 (320) |
| be, and the present is without meaning. It is evident that | T 12 D 7 (321) |
| in the REALITY of now, without past OR future, that the | T 12 D 8 (321) |
| is within appears to be without. Yet what IS within they | T 12 E 4 (323) |
| THE PAST GO and look without condemnation upon the present. For | T 12 F 3 (326) |
| you to see your brother WITHOUT his past, and so perceive | T 12 F 5 (327) |
| past, and by perceiving him without them you are RELEASING him | T 12 F 5 (327) |
| and can be accepted only WITHOUT LIMIT. In this one, still | T 12 F 7 (328) |
| not, and love surrounds him without end or flaw. Disturbance of | T 12 G 7 (331) |
| yourself in such a world? Without the Holy Spirit the answer | T 12 G 10 (332) |
| as perception can be, is without meaning in Heaven. Perception can | T 13 A 2 (335) |
| effect at all. The miracle, without a function in Heaven, IS | T 13 B 1 (335) |
| and THEREFORE one. Everyone seen WITHOUT the past thus brings you | T 13 B 3 (336) |
| have accepted into your minds WITHOUT DISTINCTION. Therefore, YOU cannot value | T 13 C 4 (338) |
| Therefore, YOU cannot value one without the other, and guilt has | T 13 C 4 (338) |
| Yet this you cannot do without remaining blind. For those who | T 13 C 8 (340) |
| pressing everywhere upon him from WITHOUT. When he has looked within | T 13 D 8 (343) |
| INSANE, WHOLLY unjustified and WHOLLY without reason, you will not fear | T 13 D 8 (343) |
| Fathers Love. And looking without mercy upon your brothers, you | T 13 D 9 (343) |
| you were. Your guilt is without reason because it is not | T 13 D 10 (343) |
| My trust in you is without limit, and without the fear | T 13 D 13 (344) |
| you is without limit, and without the fear that you will | T 13 D 13 (344) |
| he HIMSELF perceives as wholly without meaning. T 13 D | T 13 D 15 (345) |
| will flow lightly over you without a difference of any kind | T 13 E 4 (347) |
| world made of denial and without direction. You will perceive the | T 13 F 3 (349) |
| The Holy Spirit cannot teach without this contrast, for you believe | T 13 G 1 (351) |
| not want either alone, for without both you do not see | T 13 H 2 (354) |
| what you do not want without this penalty. The cost of | T 13 H 5 (355) |
| His guilt is wholly without cause, and being without cause | T 13 H 7 (356) |
| wholly without cause, and being without cause CANNOT exist. T | T 13 H 7 (356) |
| or choose to look upon without imposing on himself the penalty | T 13 H 8 (356) |
| GIVES them what they will without effort, strain, or the impossible | T 13 H 10 (356) |
| for you IS your will. WITHOUT His guidance you will think | T 13 H 14 (357) |
| no one OUTSIDE yourself, alone WITHOUT you. And so He gives | T 13 H 17 (358) |
| There cannot, therefore, be anyone without His Holiness, nor anyone unworthy | T 13 I 5 (361) |
| you. He cannot be known without His Son, whose guiltlessness is | T 14 A 1 (362) |
| make reality. It is here without your making, but not without | T 14 A 2 (362) |
| without your making, but not without YOU. You who have thrown | T 14 A 2 (362) |
| with God is life. Nothing without it IS at all. | T 14 B 1 (363) |
| him. If you leave him WITHOUT, you join him there. Judge | T 14 B 12 (366) |
| Refuse to accept anyone as WITHOUT the blessing of Atonement, and | T 14 B 12 (366) |
| will be so no longer. Without protection of obscurity ONLY the | T 14 C 3 (367) |
| and the other is wholly without sense of ANY kind. | T 14 C 4 (368) |
| D. Perception without Deceit T | T 14 D 0 (370) |
| Yet the perception must be without deceit, for otherwise it becomes | T 14 D 1 (370) |
| No altar stands to God WITHOUT His Son. And nothing brought | T 14 D 10 (373) |
| with God beside you. Yet without Him you are nothing. The | T 14 E 3 (375) |
| 377) healing, without regard for what is brought | T 14 E 8 (377) |
| is not true that anything without order of difficulty can occur | T 14 F 2 (377) |
| the egos teaching is without the fear of death. Yet | T 15 B 2 (387) |
| and separated from the past, without its shadow reaching out into | T 15 B 7 (388) |
| time. For what is time without a past and future? It | T 15 B 8 (388) |
| absolved, COMPLETELY free, and WHOLLY without condemnation. From this holy instant | T 15 B 8 (388) |
| will go forth in time without fear, and with no sense | T 15 B 8 (388) |
| 9 Time is inconceivable without change, yet holiness does not | T 15 B 9 (388) |
| remains forever beyond attack and without variability. Time stands still in | T 15 B 13 (390) |
| eternal BECAUSE it is wholly without fear. It WILL come, being | T 15 C 2 (390) |
| For He is not content without His Son, and His Son | T 15 D 5 (394) |
| His Sons creations, but without leaving you. Far beyond your | T 15 D 7 (395) |
| you judge. Judgment becomes impossible without the past, for without it | T 15 F 1 (400) |
| impossible without the past, for without it you do not understand | T 15 F 1 (400) |
| this because you believe that, WITHOUT the ego, all would be | T 15 F 1 (400) |
| Yet I assure you that, without the ego, all would be | T 15 F 1 (400) |
| you had seen yourself as WITHOUT love, you could not have | T 15 F 6 (401) |
| one to make them different. Without the values from the past | T 15 F 8 (402) |
| have no need to look WITHOUT and snatch it guiltily from | T 15 F 9 (402) |
| YOU. And so you seek without for what you cannot FIND | T 15 F 13 (403) |
| for what you cannot FIND without. I offer you my perfect | T 15 F 13 (403) |
| can give yourself completely, WHOLLY without loss and ONLY with gain | T 15 G 2 (404) |
| can have faith in love WITHOUT fear. Yet the Holy Spirit | T 15 G 5 (405) |
| the whole BASIS for exclusion. Without its source exclusion vanishes. And | T 15 G 7 (405) |
| to enter into any relationship without anger, for the ego believes | T 15 H 2 (407) |
| it is only by attack WITHOUT forgiveness that the ego can | T 15 H 7 (409) |
| ways, perhaps unconsciously, yet never without demand of sacrifice. The fury | T 15 H 9 (409) |
| it can overcome even THIS without fear. It is through the | T 15 H 13 (410) |
| impossible to recognize as wholly WITHOUT gratification what you think you | T 15 I 8 (414) |
| awareness, the recognition of relationships without limits is given you. But | T 15 I 9 (414) |
| those whom you would see WITHOUT the limits the ego would | T 15 I 11 (515) |
| you cannot conceive of love WITHOUT sacrifice. And it is this | T 15 J 5 (418) |
| disappear in our presence, and without pain there can BE no | T 15 K 3 (420) |
| can BE no sacrifice. And without sacrifice there love MUST be | T 15 K 3 (420) |
| it the attributes of Hell, without experiencing himself as incomplete and | T 15 K 4 (421) |
| Heaven and its Creator aside WITHOUT a sense of sacrifice and | T 15 K 5 (421) |
| can suffer sacrifice and loss without attempting to RESTORE himself? Yet | T 15 K 5 (421) |
| from God, and to be without Him IS to be without | T 15 K 6 (421) |
| without Him IS to be without meaning. --- | T 15 K 6 (421) |
| met, for minds are joined without the bodys interference, and | T 15 K 7 (422) |
| you how to meet both without losing either. | T 16 B 3 (425) |
| impossible to teach successfully wholly WITHOUT conviction, and it is equally | T 16 D 3 (431) |
| the symbol of love is without meaning if love is everything | T 16 E 2 (434) |
| Your relationship with them is without guilt, and this enables you | T 16 E 8 (436) |
| of the oneness of creation, without which you could never BE | T 16 E 8 (436) |
| His? He loves you, wholly without illusion, as you must love | T 16 E 11 (437) |
| love. For love IS wholly without illusion, and therefore wholly without | T 16 E 11 (437) |
| without illusion, and therefore wholly without fear. Whom God remembers MUST | T 16 E 11 (437) |
| The special relationship is totally without meaning without a body. And | T 16 G 3 (444) |
| relationship is totally without meaning without a body. And if you | T 16 G 3 (444) |
| in. For God is left without, and NOTHING taken in. If | T 16 G 4 (445) |
| built around the special relationship. WITHOUT this illusion, there can BE | T 16 G 6 (445) |
| T(446) without a frame of reference. The | T 16 G 7 (446) |
| to let the past go without relinquishing the special relationship. For | T 16 H 1 (448) |
| for choosing a special partner WITHOUT the past? Every such choice | T 16 H 1 (448) |
| you so justly merit. Yet without your alliance in your own | T 16 H 3 (448) |
| God and all His Love, without limit, will support you as | T 16 H 10 (450) |
| of reality is a perspective without understanding, a frame of reference | T 17 B 2 (453) |
| old, the world you see WITHOUT forgiveness. The Great Transformer of | T 17 C 5 (455) |
| made in insanity could be without a hidden spark of beauty | T 17 C 5 (455) |
| they enter are totally insane. Without exception, these relationships have, as | T 17 C 3 (457) |
| left no part of it without Himself. --- | T 17 C 9 (459) |
| T(464) WITHOUT the picture, you cannot have | T 17 E 7 (464) |
| You CANNOT have the frame without the picture. What you value | T 17 E 9 (464) |
| think it WAS a picture. Without the frame, the picture is | T 17 E 11 (465) |
| or the comparison is wholly without meaning. Remember that it is | T 17 E 12 (465) |
| for your little picture, wholly without value and entirely deprived of | T 17 E 15 (466) |
| it is ALWAYS felt. Yet without expression, it is not REMEMBERED | T 17 F 1 (467) |
| make its former goal completely without attraction, and its structure is | T 17 F 4 (468) |
| T 17 G 3 Without a clear-cut, positive goal, set | T 17 G 3 (472) |
| and sanity, and cannot be WITHOUT them, where peace is THEY | T 17 G 5 (473) |
| situation CAN you be in without faith, and remain faithful to | T 17 H 3 (475) |
| in the desire for love without loves joining THEM. | T 18 D 7 (489) |
| came. If you could come without them, you would not NEED | T 18 E 2 (490) |
| A purpose such as this, without the means, is inconceivable. He | T 18 F 3 (493) |
| come to either of you WITHOUT the other. And it will | T 18 F 6 (494) |
| that I can have it without him, or he without me | T 18 F 7 (494) |
| it without him, or he without me. Yet it is wholly | T 18 F 7 (494) |
| from it, leaving it unharmed, without your guilt upon it. | T 18 G 7 (497) |
| itself, changeless forever, and forever without alternative. And so it is | T 18 G 9 (497) |
| and even a general idea without specific reference. Yet in every | T 18 G 12 (498) |
| every case, you joined it without reservation because you love it | T 18 G 12 (498) |
| every instant that you spend WITHOUT awareness of it gives you | T 18 H 2 (500) |
| to accept the holy instant without reservation unless, just for an | T 18 H 4 (500) |
| You cannot prepare for it WITHOUT placing it in the future | T 18 H 4 (500) |
| cannot even think of God without a body, or some form | T 18 I 1 (503) |
| existence still remains in them. Without the sun the sunbeam would | T 18 I 4 (504) |
| would be gone; the ripple without the ocean is inconceivable. | T 18 I 4 (504) |
| would the whole be whole without it. It is not a | T 18 I 6 (504) |
| will come because you came without the body, and interposed no | T 18 I 11 (505) |
| alone than He knows you without your brother. But, TOGETHER, you | T 18 I 12 (506) |
| world outside is seen anew, without the shadow of guilt upon | T 18 J 10 (509) |
| we also said that peace without faith will NEVER be attained | T 19 A 1 (512) |
| is healed, because you came without it and joined the Mind | T 19 A 2 (512) |
| parts of seeming wholeness, but without connection. This will not harm | T 19 B 4 (513) |
| with obviously distressing results, but without the loss of its appeal | T 19 D 3 (520) |
| relationship the gift of holiness, without which it would have been | T 19 D 14 (524) |
| across it, and join you without hindrance. Salvation cannot BE withheld | T 19 E 4 (526) |
| the miracle of your relationship, without this barrier, is EVERY miracle | T 19 E 5 (526) |
| sees no fear. Being wholly without attack, it COULD not be | T 19 F 1 (528) |
| the peace He gave instead, without the limits which would hold | T 19 H 1 (534) |
| regard the body as himself, without which he would die, and | T 19 H 8 (536) |
| What would you see without the fear of death? What | T 19 K 1 (541) |
| dare to look on it without complete forgiveness of his brother | T 19 L 2 (543) |
| is not enough. A journey without a purpose is still meaningless | T 19 L 3 (543) |
| is the journeys purpose, without which IS the journey meaningless | T 19 L 12 (546) |
| meaningless. You stand together, still without conviction they HAVE a purpose | T 19 L 14 (546) |
| still, and who is whole without him? Be you his friend | T 20 C 4 (549) |
| They looked on it directly, without attempting to adjust themselves to | T 20 D 3 (553) |
| will wander off. He came without a purpose, but he will | T 20 D 7 (554) |
| is only holiness and joining without --- Manuscript | T 20 D 11 (555) |
| union, direct and perfect, and without the veil of fear upon | T 20 D 11 (556) |
| within, what can it fear WITHOUT? The innocent see safety, and | T 20 D 12 (556) |
| you free of them. Being without illusion of what you are | T 20 E 1 (557) |
| rest will see to it without your help. But think not | T 20 E 6 (558) |
| part lies ALL of it, without which is no part complete | T 20 E 6 (558) |
| nor is the whole completed without your part. The ark of | T 20 E 6 (558) |
| Son of God can enter without fear, and where he rests | T 20 E 6 (558) |
| to rest and to remember, without YOU? Except you be there | T 20 E 6 (558) |
| achieved that you will rest WITHOUT them? You could no more | T 20 E 7 (559) |
| will not arrange for you WITHOUT your effort. T 20 | T 20 E 8 (559) |
| as is a snowflake, but without its loveliness. Is this the | T 20 G 9 (565) |
| its behalf. Either is meaningless without the end for which it | T 20 H 7 (568) |
| can I see my brother without the body? Ask only, Do | T 20 H 9 (569) |
| is true that nothing is without. Yet upon nothing are ALL | T 20 I 9 (572) |
| healed and holy. Nothing perceived without it means anything. And where | T 21 A 1 (574) |
| to the Son of God WITHOUT his will; and thus without | T 21 C 6 (579) |
| WITHOUT his will; and thus without the Will of his Creator | T 21 C 6 (579) |
| for himself, and leave himself without what God has willed for | T 21 C 7 (579) |
| effects. Nothing can have effects without a cause, and to confuse | T 21 C 11 (581) |
| is seeing it for you, without one spot of sin upon | T 21 D 9 (585) |
| could not have been established without your will and your consent | T 21 F 5 (591) |
| accepted or refused by you WITHOUT your brother. Sin would maintain | T 21 G 2 (594) |
| himself, as God thinks not without His Son. Only were both | T 21 G 3 (594) |
| from his Father forever, and without a hope of safe return | T 21 G 6 (595) |
| can accept a miracle instead WITHOUT the other being blessed by | T 21 G 6 (595) |
| be no faith in sin without an enemy. Who that believes | T 21 H 5 (599) |
| choose to see a world without an enemy, in which you | T 21 H 9 (600) |
| For you have answered yes without perceiving that yes MUST mean | T 21 H 12 (601) |
| as though you wandered in without a plan of any kind | T 22 B 1 (606) |
| see. It reaches you directly, without a need to be interpreted | T 22 B 5 (607) |
| instance, and without exception. To believe that one | T 22 C 4 (611) |
| a heavy gate, locked and without a key, across the road | T 22 D 3 (614) |
| one who looks on it without the help of reason would | T 22 D 3 (614) |
| fragment of the whole, without the meaning that the whole | T 22 D 4 (615) |
| a part of the creation without the whole, the Son without | T 22 G 12 (624) |
| without the whole, the Son without the Father; and to attack | T 22 G 12 (624) |
| Father; and to attack another without yourself, or hurt yourself without | T 22 G 12 (624) |
| without yourself, or hurt yourself without the other feeling pain. And | T 22 G 12 (624) |
| D. Salvation Without Compromise T | T 23 D 0 (639) |
| for there IS no war without attack. --- | T 23 D 6 (640) |
| is impossible even to imagine without this base. For sin arose | T 24 C 3 (648) |
| T 24 D 4 Without foundation nothing is secure. Would | T 24 D 4 (653) |
| peace, in perfect safety, and without the heat and malice of | T 24 D 6 (654) |
| Who willed not to be without His Son could never will | T 24 F 8 (660) |
| T 24 G 2 Without you there would be a | T 24 G 2 (661) |
| a Heaven incomplete, a Son without a Father. There could be | T 24 G 2 (661) |
| be long. A senseless wandering, without a purpose and without accomplishment | T 24 G 9 (663) |
| wandering, without a purpose and without accomplishment of any kind, is | T 24 G 9 (663) |
| and it looks different. And without a light it seems that | T 24 H 9 (667) |
| both appear to walk this without a meeting place and no | T 24 H 11 (668) |
| it is what you see. Without the picture is the frame | T 25 C 4 (672) |
| T(673) without its meaning. Its PURPOSE is | T 25 C 4 (673) |
| holds it for a while, without obscuring it in any way | T 25 C 5 (673) |
| could be established and maintained without some link that kept it | T 25 D 4 (676) |
| no purpose, and is meaningless without the goal of sin. Attack | T 25 F 1 (681) |
| is God believed to be without the power to save what | T 25 F 6 (682) |
| again upon your brother, not without the understanding that he is | T 25 F 6 (682) |
| He will that he remain without the function that He gave | T 25 G 3 (683) |
| sane. Nor is he left without escape from madness, for he | T 25 H 9 (688) |
| no more be left outside, without a special function in the | T 25 H 9 (688) |
| THEY are all the same, without the differences which would have | T 25 H 10 (689) |
| cannot take it from you without your willingness. For if He | T 25 I 1 (691) |
| IS your will to be without it. You need not give | T 25 I 1 (691) |
| it be strong, unswerving, and without attack from all beliefs opposed | T 25 I 2 (691) |
| how could justice be defined without insanity where love means hate | T 25 I 3 (691) |
| save from punishment. But vengeance without love has GAINED in strength | T 25 I 9 (693) |
| their union with each other. Without love is justice prejudiced and | T 25 I 12 (694) |
| prejudiced and weak. And love without justice is impossible. For love | T 25 I 12 (694) |
| is fair, and cannot chasten without cause. What cause can BE | T 25 I 12 (694) |
| T 25 I 14 Without impartiality there is no justice | T 25 I 14 (695) |
| it for yourself to solve without His help is to decide | T 25 J 7 (698) |
| is inside can never reach without, and what is out can | T 26 B 1 (700) |
| Gods Son perceive himself without his Father? And his Father | T 26 B 3 (701) |
| Father? And his Father be without His Son? Yet every sacrifice | T 26 B 3 (701) |
| that they be separate and without the other. The memory of | T 26 B 3 (701) |
| sense, and makes it meaningful. Without your special function HAS this | T 26 B 4 (701) |
| them vanish one by one, without regard to size, complexity, or | T 26 C 3 (703) |
| a special problem, a mistake without a remedy, or an affliction | T 26 C 7 (705) |
| a remedy, or an affliction without a cure, has been transformed | T 26 C 7 (705) |
| is simple; it is one, without an opposite. And how could | T 26 D 1 (706) |
| song of Heaven and remains without a voice that adds its | T 26 E 5 (709) |
| forgiveness from your welcoming embrace. Without him you ARE friendless. Seek | T 26 G 2 (714) |
| effects be utterly undone, and without cause. Perceptions laws must | T 26 H 4 (715) |
| And this he cannot do without a sense of isolation, loss | T 26 H 12 (718) |
| you STILL feel guilty, though without understanding WHY. Effects are seen | T 26 H 13 (718) |
| invite illusions to be true, WITHOUT SUCCESS. For never will success | T 26 H 14 (718) |
| separate. The healing of effect without the cause can merely shift | T 26 H 15 (718) |
| cause. Who can predict effects without a cause? And who could | T 26 I 5 (722) |
| asks for what he gave without a cost at all. | T 26 I 7 (723) |
| all your sins, and left without a single one you cherish | T 26 J 2 (724) |
| that ALL are senseless; equally without a cause or consequence, and | T 26 K 2 (727) |
| IT by rendering it purposeless, without the function that the Holy | T 26 K 5 (728) |
| to the dark, unfairly left without a purpose in a futile | T 26 K 6 (728) |
| not perceived as neutral and without a goal inherent in itself | T 27 B 7 (731) |
| accusation and of blamefulness. Pictured without a purpose, it is seen | T 27 B 8 (732) |
| function from yourself. This thing without a purpose cannot hide the | T 27 B 10 (732) |
| healing proves that separation is without effect. What you would prove | T 27 C 4 (734) |
| suffering is purposeless and wholly without cause. Show him your healing | T 27 C 8 (735) |
| And only what is left without his presence is perceived as | T 27 C 14 (736) |
| weakness can intrude on it without changing it into something it | T 27 D 1 (738) |
| all. Who can perceive effect without a cause? What can the | T 27 D 3 (738) |
| totality. Reality is ultimately known without a form, unpictured and unseen | T 27 D 5 (739) |
| single thoughts, complete and happy, without opposite. You do not know | T 27 D 7 (740) |
| be healed. The miracle extends without your help, but you ARE | T 27 F 1 (744) |
| it is unattested, it remains without conviction. Only when demonstrated has | T 27 F 2 (744) |
| for an instant, you love without attack. An instant is sufficient | T 27 F 2 (744) |
| ONE instant of your love without attack is necessary, that all | T 27 F 3 (744) |
| instant which love entered in without attack will stay with you | T 27 F 10 (747) |
| for they have a goal without a meaning. And they share | T 27 G 1 (748) |
| to KEEP the problem unresolved? Without the clouds, the problem will | T 27 H 2 (751) |
| could not waken to reality without the sweat of terror and | T 27 H 12 (754) |
| gave him means to waken without fear. Accept the dream He | T 27 H 12 (754) |
| world. There is no dream without it, nor does it exist | T 27 I 1 (756) |
| it, nor does it exist without the dream in which it | T 27 I 1 (756) |
| behold its heavy consequences, but without their trifling cause. Without the | T 27 I 8 (758) |
| but without their trifling cause. Without the cause do its effects | T 27 I 8 (758) |
| passing went its consequences, left without a cause. Why would you | T 28 A 2 (761) |
| healing have been given Him, without the content and the purposes | T 28 A 3 (761) |
| made. They are but skills without an application. They AWAIT their | T 28 A 3 (761) |
| T 28 C 1 Without a cause there can be | T 28 C 1 (766) |
| be no effects, and yet without effects there is no cause | T 28 C 1 (766) |
| the universe of all creation, without beginning and without an end | T 28 C 1 (766) |
| all creation, without beginning and without an end. T 28 | T 28 C 1 (766) |
| innocent to be forever uncontained, without a barrier or limitation. Thus | T 28 C 2 (766) |
| well, depressed or happy, but without a stable cause with guaranteed | T 28 C 6 (767) |
| What he fears is cause without the consequences which would MAKE | T 28 C 7 (768) |
| that is already being dreamed. Without support, the dream will fade | T 28 D 1 (770) |
| the dream will fade away without effects. For it is YOUR | T 28 D 1 (770) |
| mind cannot project its guilt without your aid in letting it | T 28 D 2 (770) |
| will be seen WITHOUT a cause. The dream of | T 28 D 8 (772) |
| you both become illusions and without identity. You could be anyone | T 28 E 1 (773) |
| separated mind can not remain without a witness or a cause | T 28 E 7 (774) |
| eyes and ears are senses without sense, and what they see | T 28 F 5 (777) |
| does what it is told, without attack. T 28 G | T 28 G 1 (779) |
| IS your self, and that, without it, would your self be | T 28 G 4 (780) |
| can BE alone, and think without affecting those apart from you | T 28 H 5 (782) |
| a little while. But not without a gap between you, lest | T 29 A 3 (784) |
| than that, and nothing less. Without the fear of God, what | T 29 B 6 (786) |
| it as a simple way, without a sacrifice or any loss | T 29 C 1 (787) |
| happens suddenly, as an effect without a cause. Nor is it | T 29 C 2 (787) |
| do could not be done without the love and grace His | T 29 C 5 (788) |
| a body, one with him without the wall the world has | T 29 D 2 (790) |
| The fear is seen within, without, or both. Or it can | T 29 E 2 (792) |
| the world of dreams remains without the hope of change and | T 29 F 7 (795) |
| as one forever and forever, without end. T 29 G | T 29 G 4 (798) |
| up, and thus to be without, and to have suffered loss | T 29 H 4 (800) |
| purpose, yet a thought without the power to change one | T 29 I 4 (803) |
| to let you be directed without fear, for opposition will not | T 30 B 2 (810) |
| Try to observe this rule without delay, despite your opposition. For | T 30 B 2 (810) |
| happen. Nothing can be caused without some form of union, be | T 30 B 17 (813) |
| would God leave His Son without what he has chosen for | T 30 C 2 (814) |
| upon as childrens toys, without a single meaning of their | T 30 E 4 (821) |
| there begins to be perceived without the toys of terror that | T 30 E 8 (822) |
| guilt and sin be seen without a purpose, and as meaningless | T 30 F 5 (824) |
| however difficult, without complaint, until a world was | T 31 A 4 (837) |
| not leave its call unheard. Without your answer is it left | T 31 A 9 (838) |
| are born again to him, without the past that sentenced him | T 31 A 12 (839) |
| very still an instant. Come without all thought of what you | T 31 B 8 (842) |
| fall away before the new without your opposition or intent. There | T 31 B 8 (842) |
| you need but come away without the thoughts you did not | T 31 B 8 (842) |
| 10 An instant spent without your old ideas of who | T 31 B 10 (842) |
| to be found. Learn now, without despair, there is no hope | T 31 D 4 (847) |
| it be applied in situations without choice? T 31 D | T 31 D 5 (847) |
| left His Thoughts to die, without their Source forever in themselves | T 31 D 9 (848) |
| travel on it, walking there without your own reality at one | T 31 D 10 (848) |
| its purpose; that you come without a self, and make one | T 31 E 1 (850) |
| you can see the body without help, but do not understand | T 31 F 3 (856) |
| you a Spirit, deathless, and without the promise of corruption and | T 31 F 6 (857) |
| not interpret what you see without the Aid that God has | T 31 G 3 (858) |
| way as the previous ones, without making distinctions of any kind | W 3 L 1 (5) |
| which are available to you, without selection or judgment. Try to | W 10 L 4 (17) |
| being sure to do so without haste and with no sense | W 11 L 2 (19) |
| meaningless world is impossible. Nothing without meaning exists. However, it does | W 13 L 1 (22) |
| the meaningless, and accept it without fear. If you are fearful | W 13 L 3 (22) |
| for. Say this quite slowly, without shifting your eyes until you | W 25 L 6 (43) |
| one short sentence to yourself without disturbing anything that is going | W 27 L 3 (46) |
| and looking within rather than without. Todays idea applies equally | W 30 L 5 (51) |
| both the world you see without and the world you see | W 31 L 1 (52) |
| move on evenly and calmly, without any special investment on your | W 31 L 3 (52) |
| outer and inner perceptions, but without an abrupt sense of shifting | W 33 L 2 (54) |
| yourself in an unhurried manner, without applying it to anything in | W 34 L 4 (55) |
| holy as well. Sinless means without sin. You cannot be without | W 36 L 1 (59) |
| without sin. You cannot be without sin a little. You are | W 36 L 1 (59) |
| vision. 8. Slowly, without conscious selection and without undue | W 36 L 8 (65) |
| Slowly, without conscious selection and without undue emphasis on any one | W 36 L 8 (65) |
| thoughts contain. Let them come without censoring unless you realize that | W 42 L 5 (70) |
| Mediator between perception and knowledge. Without this link with God, perception | W 43 L 1 (72) |
| subjects for this phase indiscriminately, without self-directed inclusion or exclusion. | W 43 L 5 (72) |
| of time to slip by without remembering todays idea, and | W 43 L 9 (74) |
| that light is within, not without. You do not see outside | W 44 L 2 (75) |
| to observe your passing thoughts without involvement, and slip quietly by | W 44 L 7 (76) |
| think of light, formless and without limit, as you pass by | W 44 L 10 (76) |
| Gods Voice all day without interrupting your regular activities in | W 49 L 1 (86) |
| illusion, frantic and distraught, but without reality of any kind. Try | W 49 L 2 (86) |
| can resolve all seeming difficulties without effort and in sure confidence | W 50 L 4 (88) |
| I am trying to think without God. What I call my | W 51 RI 4 (92) |
| one. But thoughts cannot be without effects. As the world I | W 54 RI 1 (98) |
| my salvation, and nowhere else. Without attack thoughts I could not | W 55 RI 3 (100) |
| out how you would feel without them. If you succeed even | W 68 L 4 (126) |
| not our concern. To be without a body is to be | W 72 L 8 (138) |
| Gods plan for salvation, without waiting to hear what it | W 72 L 10 (139) |
| nor darkness can be found without. Grievances darken your mind, and | W 73 L 5 (141) |
| cannot give rise to illusions. Without illusions conflict is impossible. Let | W 74 L 2 (144) |
| there is a new beginning. Without the darkness of the past | W 75 L 8 (147) |
| enters its abode can leave without a miracle before his eyes | W 92 L 7 (178) |
| body it confuses with itself. Without its function then, it has | W 96 L 5 (189) |
| invent escapes from fancied threats without reality. They rest in quiet | W 98 L 3 (194) |
| by which they are undone without attack, and with no touch | W 99 L 4 (197) |
| essential to Gods plan. Without your joy His joy is | W 100 L 3 (200) |
| joy His joy is incomplete. Without your smile the world cannot | W 100 L 3 (200) |
| realize that pain is purposeless, without a cause, and with no | W 102 L 2 (205) |
| remembered. They are gone because without belief they have no life | W 107 L 1 (216) |
| what a state of mind without illusions is? How it would | W 107 L 2 (216) |
| when the truth has come. Without illusions there could be no | W 107 L 3 (216) |
| rest, while time goes by without its touch upon you, for | W 109 L 5 (222) |
| go on to other things, without applying what you learned to | W 111 RIII 9 (229) |
| The unforgiving mind is sad, without the hope of respite and | W 121 L 2 (241) |
| unforgiving mind is in despair, without the prospect of a future | W 121 L 5 (242) |
| remain shining on you, forever without change. 3. Give | W 123 L 2 (248) |
| will hear His Voice today, without intrusion of our petty thoughts | W 125 L 3 (253) |
| intrusion of our petty thoughts, without our personal desires, and without | W 125 L 3 (253) |
| without our personal desires, and without all judgment of His holy | W 125 L 3 (253) |
| think that they can sin without affecting your perception of yourself | W 126 L 2 (255) |
| a check upon overt attack, without requiring correction in your mind | W 126 L 6 (256) |
| not. Love is a law without an opposite. Its wholeness is | W 127 L 3 (258) |
| you have advanced in distance without measure and in time beyond | W 127 L 6 (259) |
| that you pass it by, without delaying to perceive some hope | W 128 L 2 (261) |
| What He wills is now, without a past and wholly futureless | W 131 L 6 (270) |
| valueless. A temporary value is without all value. Time can never | W 133 L 6 (278) |
| you make choices easily and without pain. 13. Heaven | W 133 L 12 (279) |
| future quite unlike the past, without a continuity of any old | W 135 L 17 (288) |
| which promises a future undisturbed, without a trace of sorrow, and | W 135 L 20 (289) |
| would conceal. 21. Without defenses, you become a light | W 135 L 21 (289) |
| you, for now you come without defense to learn the part | W 135 L 26 (290) |
| happiness that comes to you without your planning. Learn today. And | W 135 L 27 (290) |
| no meaning. Being causeless and without a meaningful intent of any | W 136 L 1 (291) |
| unintentional, nor are they made without awareness. They are secret magic | W 136 L 3 (291) |
| of the whole, assembles them without regard to all their true | W 136 L 6 (292) |
| appear to be dismembered and without the unity which gives It | W 137 L 3 (296) |
| effort and expenditure of time. Without decision time is but a | W 138 L 3 (300) |
| return. And time goes by without results. There is no sense | W 138 L 3 (300) |
| as causeless. Now are they without effects. They cannot be concealed | W 138 L 9 (302) |
| defense seems strong, convincing, and without a doubt, because of all | W 151 L 1 (316) |
| he wants, and no-one dies without his own consent. Nothing occurs | W 152 L 1 (321) |
| accept both parts of it. Without the first the second has | W 152 L 3 (321) |
| second has no meaning, but without the second is the first | W 152 L 3 (321) |
| undermined, for there is treachery without and still a greater treachery | W 153 L 2 (324) |
| because we are created unassailable, without all thought or wish or | W 153 L 9 (325) |
| you. He does not work without your own consent, but He | W 154 L 2 (329) |
| because you could not be without Him. He is what your | W 156 L 2 (337) |
| all happenings and all events, without the slightest fading of the | W 158 L 7 (342) |
| concrete form of fear. Fear without symbols calls for no response | W 161 L 5 (351) |
| Let not today slip by without the gifts it holds for | W 164 L 9 (360) |
| knows His Son. He gives without exception, holding nothing back that | W 166 L 1 (364) |
| believes that he can find. Without the world he made is | W 166 L 4 (364) |
| go the way you chose without your Self. | W 166 L 9 (365) |
| 1. No-one attacks without intent to hurt. This can | W 170 L 1 (377) |
| seems to be the enemy without that you attack. Yet your | W 170 L 3 (377) |
| I do. I am incomplete without your part in me. And | W 170 RV 8 (382) |
| So, for a little while, without regard to past or future | W 181 L 6 (389) |
| never could conceive of anything without Its sinlessness. 10. | W 181 L 9 (390) |
| Name can not be heard without response, nor said without an | W 182 L 2 (391) |
| heard without response, nor said without an echo in the mind | W 182 L 2 (391) |
| Yet who in simple honesty, without defensiveness and self deception, would | W 183 L 2 (394) |
| strong is he who comes without defenses, offering only loves | W 183 L 9 (396) |
| you raised against an enemy without existence. Christ has called you | W 183 L 11 (396) |
| sincere. And if he asks without sincerity, there is no form | W 185 L 6 (403) |
| a part assigned to you, without insisting on another role. It | W 186 L 1 (406) |
| down your arms and come without defense into the quiet place | W 190 L 9 (421) |
| of frailty within you and without; no breath you draw that | W 191 L 2 (422) |
| you assail the universe alone, without a friend, a tiny particle | W 191 L 3 (422) |
| 5. The mind without the body cannot make mistakes | W 192 L 5 (426) |
| perceive that this is so. Without its kindly light we grope | W 192 L 7 (426) |
| not leave an unforgiving thought without correction, nor one thorn or | W 193 L 9 (429) |
| rest remain untroubled and serene, without a care in an eternal | W 193 L 9 (429) |
| at last, and we forgive without comparing. Thus we cannot choose | W 195 L 8 (436) |
| badgered ceaselessly and pushed about without a thought or care for | W 195 L 9 (437) |
| blot him from the universe, without the fear of hell upon | W 196 L 5 (439) |
| believe that fear is caused without. And God, Whom you had | W 196 L 8 (439) |
| and serves its purpose well. Without the power to enslave, it | W 199 L 6 (448) |
| And then return to earth without confusion as to what my | W 219 RVI 1 (458) |
| furious attempts to smash reality without concern for anything that would | W 220 W1 3 (462) |
| before, for peace was given without opposite, and merely was. But | W 230 W2 2 (473) |
| 23, 1970 Lesson 247. Without forgiveness I will still be | W 247 L 0 (491) |
| well. Nor can he function without deep distress and great depression | W 257 L 1 (502) |
| to fence him into hell without escape, yet has the goal | W 260 W5 4 (506) |
| beyond Your one creation, or without the Love Which holds all | W 264 L 1 (510) |
| sanity and peace of mind. Without forgiveness will your dreams remain | W 280 W7 4 (528) |
| I cannot come to You without my brother. And to know | W 288 L 1 (536) |
| very day. What I perceive without Gods own correction for | W 290 L 1 (538) |
| has a use. And afterwards, without a purpose, it is laid | W 294 L 1 (543) |
| my love to be accepted without fear. And thus am I | W 298 L 1 (547) |
| forgiveness rest upon all things without exception and without reserve. | W 300 W9 1 (550) |
| all things without exception and without reserve. 2. It | W 300 W9 1 (550) |
| birth of Christ is now, without a past or future. He | W 308 L 1 (558) |
| the world as totally forgiven, without sin, and wholly purposeless. Without | W 310 W10 2 (561) |
| without sin, and wholly purposeless. Without a cause, and now without | W 310 W10 2 (561) |
| Without a cause, and now without a function in Christs | W 310 W10 2 (561) |
| in number infinite, and everywhere without all limit. Only Love creates | W 320 W11 1 (572) |
| his damnation, and be left without a certain way to his | W 331 L 1 (584) |
| rightful place within the mind. Without forgiveness is the mind in | W 332 L 1 (585) |
| what it has vainly sought without. For here, and only here | W 336 L 1 (589) |
| spend this day in fearlessness, without confusing pain with joy, or | W 339 L 1 (592) |
| fear impossible, and joy established without opposite. I am the holy | W 350 W14 1 (605) |
| will not end this year without the gift our Father promised | W 360 L 5 (617) |
| is old and worn and without hope. There was never a | M 2 A 4 M(4) |
| you do not have. Judgment without self-deception is impossible. Judgment implies | M 5 D 1 M(12) |
| and all his learning goes. Without judgment are all things equally | M 5 D 1 M(13) |
| for who could judge otherwise? Without judgment are all men brothers | M 5 D 1 M(13) |
| rests ultimately on trust, for without trust no one can be | M 5 H 1 M(15) |
| afford to wait, and wait without anxiety. Patience is natural to | M 5 I 1 M(16) |
| is for. Healing is impossible without this. B. The perceived | M 6 A 1 M(18) |
| patient could merely rise up without their aid and say, I | M 6 C 2 M(19) |
| Seen in their proper perspective, without distortion and without fear, they | M 6 C 4 M(20) |
| proper perspective, without distortion and without fear, they re-establish Heaven. | M 6 C 4 M(20) |
| appearance of love. Yet love without trust is impossible, and doubt | M 8 A 4 M(24) |
| it, so too are illusions without distinctions. The one answer to | M 9 A 6 M(27) |
| merely thought you were right, without ever realizing you were wrong | M 11 A 4 M(29) |
| strange and paradoxical situation, one without meaning and devoid of sense | M 12 A 3 M(31) |
| they understand and listen to without the fear that truth would | M 13 A 3 M(32) |
| only where it is welcomed without fear. So do Gods | M 13 A 3 M(32) |
| mind condemned itself to seek without finding; to be forever dissatisfied | M 7 A 3 M(35) |
| needs; not one is sent without a learning goal already set | M 17 A 1 M(40) |
| was done cannot be done without. The stain of blood can | M 18 A 7 M(46) |
| react to magic thoughts wholly without anger. Only in this way | M 19 A 2 M(47) |
| now what happiness was yours without it, that you must have | M 21 A 4 M(51) |
| that His Will is wholly without opposite. There is no thought | M 21 A 6 M(51) |
| are. Would God leave anyone without a very present help in | M 24 A 7 M(57) |
| placed out of fear, for without them the walls that surround | M 26 A 2 M(60) |
| them, but not to be without them. If you would be | M 27 A 4 M(63) |
| ready to break it off without regret or care, perhaps today | M 28 A 2 M(63) |
| will be death. Of course! Without the idea of death there | M 28 A 6 M(65) |
| God has come this far without realizing that. The curriculum is | M 30 A 2 M(68) |
| that you cannot say anything without consulting Him? No, indeed! That | M 30 A 5 M(69) |
| come: Its opposite has gone without a trace. Where evil was | U 3 A 6 U(4) |
| that God created is forever without sin and therefore is forever | U 5 A 2 U(7) |
| sin and therefore is forever without guilt. U 5 A | U 5 A 2 U(7) |
| last perception of the world without a purpose and without a | U 5 A 7 U(9) |
| world without a purpose and without a cause. For where God | U 5 A 7 U(9) |
| because he saw the false without accepting it as true. And | U 6 A 2 U(10) |
| words and benefit from them without accepting him into your life | U 6 A 6 U(11) |
| start to open his mind without formal help, but even then | P 1 A 1 P(1) |
| exactly as it is, but without the suffering that it entails | P 3 A 2 P(3) |
| get the changes he wants without changing his self-concept to any | P 3 A 3 P(3) |
| completely, within an instant and without a word. Yet he who | P 3 C 1 P(5) |
| contradictory words into one term without perceiving the contradiction at all | P 3 C 2 P(5) |
| that all unforgiveness leads. And without knowledge one can have only | P 3 C 4 P(6) |
| give him light to see. Without this One, both will merely | P 3 D 1 P(8) |
| therapist could heal the world without a word, merely by being | P 3 D 3 P(8) |
| fact. The therapist cannot progress without the patient, and the patient | P 3 D 4 P(8) |
| And who can understand this without the Word of God, given | P 3 E 5 P(10) |
| responsibility. He must meet attack without attack, and therefore without defense | P 3 E 10 P(11) |
| attack without attack, and therefore without defense. It is his task | P 3 E 10 P(11) |
| which he would condemn himself without a cause. His healing is | P 3 F 7 P(13) |
| Seen undisguised it is intolerable. Without protection it could not endure | P 3 G 4 P(14) |
| is all sickness cherished, but without the recognition that this is | P 3 G 4 P(14) |
| truth and poor in wisdom, without the god who must be | P 3 H 7 P(18) |
| everyone must gain a blessing without cost. P 4 C | P 4 C 6 P(26) |
| perhaps been seeking for salvation without recognizing where to look. Whoever | P 4 C 7 P(27) |
| the goodness of God prays without fear. And one who prays | S 1 B 6 S(5) |
| fear. And one who prays without fear cannot but reach Him | S 1 B 6 S(5) |
| continual as life. Everyone prays without ceasing. Ask and you have | S 1 C 2 S(5) |
| underlie any prayer of need. Without guilt there is no scarcity | S 1 C 3 S(6) |
| 1 C 8 Now, without needs of any kind, and | S 1 C 8 S(7) |
| thanks to your Creator, sung without words, or thoughts, or vain | S 1 C 8 S(7) |
| concealed. Nor can it be without some pain, and a glimpse | S 1 D 4 S(8) |
| then, can he be released without an insane fear for yourself | S 1 D 6 S(8) |
| they are asking for effects without the cause. And this they | S 1 E 2 S(10) |
| with you: I cannot go without you, for you are a | S 1 F 3 S(11) |
| easy and its progress swift. Without its strong support it would | S 2 A 1 S(12) |
| Now we can behold Him without blinders, in the light that | S 3 C 3 S(21) |
| heal as God established healing. Without Him there is no healing | S 3 D 5 S(25) |
| cause has gone. And now without a cause, it cannot come | S 3 D 6 S(25) |
| Me, My children, once again, without such twisted thoughts upon your | S 3 E 6 S(26) |
| the eternal harmony of love. Without you is creation incomplete. Return | S 3 E 8 S(27) |
| song of prayer is silent without you. The universe is waiting | S 3 E 10 S(28) |
| can walk through safely, and without a care that would arrest | G 1 A 3 G(1) |
| can value as your own without the gift of fear arising | G 1 A 3 G(1) |
| the mind between the two without the fear that every dream | G 1 A 4 G(2) |
| hope and radiant in joy, without the smallest bitterness of fear | G 1 A 9 G(3) |
| go past that first dream without a Saviours hand in | G 3 A 4 G(7) |
| gift of God forever laid, without whom is Christ incomplete, Who | G 3 A 8 G(8) |
| a father loves his son, without whom would his self be | G 5 A 2 G(13) |