WORKING.....................12
In this phase of learning, working miracles is more important because	T 1 B 29b (6)
in MINE. If your miracle working propensities are not functioning properly	T 2 C 13 (34)
able to help me. Miracle working entails a full realization of	T 2 E 9 (41)
attacking your egos, I AM working with your higher mind whether	T 4 E 12 (88)
of a mind which is working THROUGH the body, but not	T 8 G 11 (205)
correct because he is not working CORRECTIVELY. He believes that it	T 9 D 6 (229)
overcome loneliness is but the working of the egos plan	T 15 H 12 (410)
there IS to time. The working out of all correction takes	T 26 I 5 (722)
Yet the ACCEPTANCE of the working out can seem to take	T 26 I 6 (722)
for you to take in working out His plan is given	W 100 L 2 (200)
of evil taking form, and working havoc in your holy mind	W 190 L 8 (420)
The psychotherapist becomes his patient, working through other patients to express	P 3 D 4 P(9)
WORKING-OUT.................1
to take time in the working-out. What could delay the power	M 3 A 4 M(5)
WORKINGS....................2
for you to see the workings of the Helper given you	T 25 D 6 (677)
time do not affect its workings. It is in this world	T 26 H 3 (715)
WORKS.......................24
is the Atonement. This process works all the time, and in	T 1 B 25a (4)
healing. When the so-called healing works, then, the impulse to help	T 7 F 5 (166)
that is of Him ALWAYS works. Unless the healer ALWAYS heals	T 7 F 6 (166)
are enjoined to do the works of love because we SHARE	T 8 I 8 (213)
WORK. The good is what works is a sound though insufficient	T 9 D 10 (230)
good CAN work. Nothing else works at all. This course is	T 9 D 10 (230)
you will SEE that it works. Its RESULTS are more convincing	T 9 D 10 (230)
the ego and all its works, and ascends to the Father	T 10 G 1 (271)
Yet you must see the works I do through you, or	T 10 G 9 (273)
one end toward which it works, and the only end with	T 11 H 14 (302)
split mind and all its works were not created by the	T 11 I 2 (304)
nothing and from all the works of nothing. The heavy chains	T 13 G 5 (352)
that He is there and works through you. And all His	T 14 G 11 (384)
through you. And all His works are yours. He offers you	T 14 G 11 (384)
Him. Yet see the mighty works that He will do through	T 14 G 16 (385)
as valuable and good. It works to get them, doing senseless	T 27 I 2 (756)
of what does nothing. It works hand in hand with all	T 28 B 3 (762)
I have been wrong. This works against the sense of opposition	T 30 B 2 (811)
Gods plan for salvation works simply because, by following His	W 71 L 5 (135)
case has proved it always works in every circumstance where it	W 108 L 6 (220)
This is the way salvation works. As you step back, the	W 156 L 6 (338)
ego and its thoughts, its works, its acts, its laws and	W 330 W12 4 (583)
joining is complete. And God works through them now as One	M 13 A 2 M(32)
one simple-minded illusion; that it works. All through his training, every	M 17 A 11 M(44)
WORLD.......................2151
level which engages in the world, and is capable of responding	T 1 B 28b (5)
with the impulses of this world, and to identify himself with	T 1 B 28d (6)
B 51i The physical world exists only because man can	T 1 B 51i (16)
with the instruments of this world. Inappropriate physical impulses (or misdirected	T 1 C 3 (18)
a plan in the mind. World: a natural grand division. We	T 2 A 1 (20)
it actually exist now. The world WAS made as a natural	T 2 A 9 (21)
2 A 10 The world, in the original connotation of	T 2 A 10 (21)
history of man in the world as he sees it has	T 2 A 12 (21)
of himself and of the world. They can distort or correct	T 2 B 7 (24)
must learn to perceive the world as a means of HEALING	T 2 B 34 (30)
undertake their function in this world, it is essential that they	T 2 C 9 (33)
2 E 7 The world is full of examples of	T 2 E 7 (40)
law there is in this world. I would hardly help if	T 2 E 8 (41)
however, to consider the whole world of the unconscious or unwatched	T 2 E 11 (41)
And God so loved the world that He gave His only	T 2 E 15 (43)
away the sins of the world. Those who represent the lamb	T 3 C 12 (50)
away the sins of the world only in the sense that	T 3 C 14 (51)
kingdom is not of this world because it was given you	T 3 I 9 (69)
given you from BEYOND this world. Only IN this world is	T 3 I 9 (69)
this world. Only IN this world is the idea of an	T 3 I 9 (69)
an authority problem meaningful. The world is not left by death	T 3 I 9 (69)
you HAVE believed in a world which rests upon it. This	T 4 B 6 (72)
mine. Remember this: In this world you NEED not have tribulation	T 4 B 17 (75)
BECAUSE I have overcome the world. THAT is why you should	T 4 B 17 (75)
them. However, values in this world are hierarchical, and not everything	T 4 F 5 (90)
to be living in this world, and since this is a	T 4 G 1 (92)
who are living in this world? T 4 G 2	T 4 G 1 (92)
accept the concept that the world IS one of ideas, the	T 5 B 2 (101)
is possible, even in this world, to hear ONLY that voice	T 5 D 1 (104)
if he gain the whole world and lose his own Soul	T 5 D 6 (105)
are the light of the world with me. Rest does not	T 5 D 9 (106)
awake and be glad. The world is very tired because it	T 5 D 9 (106)
eternity. The ego made the world as IT perceives it, but	T 5 E 11 (111)
is possible, even in this world, to listen to ONE voice	T 5 F 7 (113)
about the laws of this world. The egos decisions are	T 5 H 5 (121)
as a light into the world, I surely came to share	T 5 H 10 (122)
I WAS persecuted as the world judges, and did NOT share	T 6 B 5 (130)
did not matter. As the world judges these things, but NOT	T 6 B 10 (131)
one need which, in this world, IS universal. To perceive yourself	T 6 C 5 (135)
can find happiness in the world. That is because it is	T 6 C 5 (135)
you are NOT in this world, for the world IS unhappy	T 6 C 5 (135)
in this world, for the world IS unhappy. T 6	T 6 C 5 (135)
with the Light of the world. Each of us IS the	T 6 C 14 (137)
IS the Light of the world, and by joining our minds	T 6 C 14 (137)
is true even of the worlds teachers. Consider the confusion	T 6 F 3 (144)
from His. Even in this world there is a parallel. Parents	T 7 A 1 (154)
kind of thinking in this world that resembles the Thought of	T 7 B 6 (156)
of the mind in this world as well as in the	T 7 C 1 (156)
content is different in this world, because the thoughts it governs	T 7 C 1 (156)
as they operate in this world is that by obeying them	T 7 C 2 (156)
to the circumstances of this world, in which diametrically opposed outcomes	T 7 C 2 (156)
the one thing in this world --- Manuscript	T 7 C 3 (156)
one instant, and change the world in the next. That is	T 7 F 9 (167)
unworthiness. That is all the world of the ego is. NOTHING	T 7 G 13 (172)
as it operates in this world. Yet denial is a defense	T 7 H 2 (174)
one way OUT of the worlds thinking, just as there	T 7 H 11 (176)
of premises, just as this world is. T 7 J	T 7 J 7 (182)
the easiest thing in the world, and the only thing that	T 7 L 1 (185)
it is not of the world, and is therefore NATURAL. The	T 7 L 1 (185)
and is therefore NATURAL. The world GOES AGAINST your nature, being	T 7 L 1 (185)
with Gods laws. The world perceives orders of difficulty in	T 7 L 1 (185)
E. The Light of the World T 8	T 8 E 0 (195)
as a light into a world that DOES deny itself everything	T 8 E 2 (195)
to the end of the world. That is WHY I am	T 8 E 2 (195)
am the light of the world. If I am with you	T 8 E 2 (195)
in the loneliness of the world, THE LONELINESS IS GONE. You	T 8 E 2 (195)
then, IS to overcome the world. I do not attack it	T 8 E 2 (195)
IS the problem of this world. Dispelling it is salvation, and	T 8 E 3 (195)
AM the salvation of the world. T 8 E 4	T 8 E 3 (195)
8 E 4 The world must despise and reject me	T 8 E 4 (195)
and reject me because the world IS the belief that love	T 8 E 4 (195)
are the reactions of the world --- Manuscript	T 8 E 4 (195)
you, you are DENYING the world and ACCEPTING God. My will	T 8 E 4 (196)
Do you not think the world NEEDS peace as much as	T 8 E 5 (196)
to GIVE it to the world as much as you want	T 8 E 5 (196)
of God for anything the world has to offer. The world	T 8 F 1 (200)
world has to offer. The world can add nothing to the	T 8 F 1 (200)
it. You cannot behold the world and know God. Only one	T 8 F 1 (200)
us glorify Him Whom the world denies, for over His Kingdom	T 8 F 2 (200)
most depressing thing in the world. --- Manuscript	T 8 G 8 (204)
it is ultimately WHY the world is depressing. The Holy Spirit	T 8 G 8 (205)
G 9 In the world, not even the body is	T 8 G 9 (205)
arrest your thought in this world, and you will open your	T 8 G 16 (207)
The body exists in a world which SEEMS to contain two	T 8 H 3 (208)
obeying the laws of this world, but that the laws you	T 9 D 10 (230)
would not want ANYTHING the world has to offer. Everything else	T 9 E 7 (232)
Accept your brother in this world and accept NOTHING ELSE, for	T 9 E 7 (232)
and that nothing in the world can take this responsibility from	T 9 H 1 (239)
have dissociated. Even in this worlds therapy, when dissociated material	T 9 I 1 (241)
again. Let nothing in this world delay your remembering of Him	T 9 I 2 (241)
to accept truth in this world is the perceptual counterpart of	T 9 I 3 (241)
his Father. Health in this world is the counterpart of value	T 9 I 12 (243)
than His. The bleak little world will vanish into nothingness, and	T 10 D 3 (259)
10 H 1 The world as YOU perceive it cannot	T 10 H 1 (274)
by the Father, for the world is NOT as you see	T 10 H 1 (274)
Therefore, there must be another world which you do NOT see	T 10 H 1 (274)
ALL. What, then, is the world that awaits your perception when	T 10 H 1 (274)
his mind perceived in this world are the worlds ONLY	T 10 H 2 (274)
in this world are the worlds ONLY reality. They are	T 10 H 2 (274)
therefore cannot die. The real world can ACTUALLY BE PERCEIVED. All	T 10 H 2 (274)
Only this is the real world, and perceiving ONLY this will	T 10 H 3 (274)
and these beliefs are the world as you perceive it. Truth	T 10 H 4 (275)
you can perceive the real world is to believe that you	T 10 H 5 (275)
to BE known. The real world is all that the Holy	T 10 H 5 (275)
you have perceived the real world, you will recognize that you	T 10 H 5 (275)
become one, even the real world will vanish from your sight	T 10 H 6 (275)
sight. The end of the world is not its destruction but	T 10 H 6 (275)
Heaven. The re-interpretation of the world is the transfer of ALL	T 10 H 6 (275)
Father. You believe in a world that takes because you believe	T 10 H 11 (276)
lost sight of the real world. You are afraid of the	T 10 H 11 (277)
You are afraid of the world as YOU see it, but	T 10 H 11 (277)
see it, but the real world is still yours for the	T 10 H 11 (277)
14 In the real world there is no sickness, for	T 10 H 14 (277)
For you share the real world as you share Heaven, and	T 10 H 15 (278)
you will accept the real world in place of the false	T 10 H 19 (279)
upon love, which IS the worlds reality, how could you	T 11 C 3 (283)
greater reason for fearing the world as YOU perceive it than	T 11 C 13 (286)
investment in anything in this world, you could teach the poor	T 11 D 1 (287)
of insane arrangement with the world. He always perceives this world	T 11 D 6 (288)
world. He always perceives this world as OUTSIDE himself, for this	T 11 D 6 (288)
realize that he MAKES this world, for there IS no world	T 11 D 6 (288)
world, for there IS no world outside of him. T	T 11 D 6 (288)
Gods Son are the worlds reality, the real world	T 11 D 7 (288)
worlds reality, the real world MUST be in his mind	T 11 D 7 (288)
you perceive as the outside world is merely your attempt to	T 11 D 7 (288)
are AT ODDS with the world as you perceive it because	T 11 D 8 (288)
BEFORE you can perceive the world as it really is.	T 11 D 8 (289)
that God so loved the world that He gave it to	T 11 D 9 (289)
God DOES love the real world, and those who perceive ITS	T 11 D 9 (289)
ITS reality cannot SEE the world of death. For death is	T 11 D 9 (289)
is NOT of the real world, in which everything is eternal	T 11 D 9 (289)
God gave you the real world in exchange for the one	T 11 D 9 (289)
you WOULD die, and the world you perceive IS a world	T 11 D 9 (289)
world you perceive IS a world of separation. T 11	T 11 D 9 (289)
have no control over the world you made. It is not	T 11 D 10 (289)
made. It is not a world of will because it is	T 11 D 10 (289)
desire is NOT will. The world you made is therefore totally	T 11 D 10 (289)
D 11 Yet this world is ONLY in the mind	T 11 D 11 (289)
the altar but NOT the world. Yet Christ has placed the	T 11 D 12 (289)
T(290) world to this altar, for it	T 11 D 12 (290)
in peace and behold the world truly. Yet to find the	T 11 D 12 (290)
relinquish your investment in the world as YOU have projected it	T 11 D 12 (290)
Spirit to project the real world to you from the altar	T 11 D 12 (290)
NOT at home in this world. And you WILL search for	T 11 E 5 (291)
how to gain the whole world and lose your own Soul	T 11 G 1 (296)
IS no gain in the world, for OF ITSELF it profits	T 11 G 1 (296)
this investment costs you the worlds reality by denying YOURS	T 11 G 1 (296)
You do not WANT the world. The only thing of value	T 11 G 3 (296)
loving thoughts outward. Make the world real unto YOURSELF, for the	T 11 G 3 (296)
unto YOURSELF, for the real world is the gift of the	T 11 G 3 (296)
will show you the real world because God gave you Heaven	T 11 G 5 (297)
his investment in the REAL world, and by this he will	T 11 G 5 (297)
Holy Spirit blesses the real world in Their Name. T	T 11 G 5 (297)
you have seen this real world, as you will surely do	T 11 G 6 (297)
awaken. And then the real world will spring to your sight	T 11 G 6 (297)
looks quietly on the real world, which He would share with	T 11 G 6 (297)
which is His Son. The world has no purpose as it	T 11 G 8 (298)
of God. For the real world has slipped quietly into Heaven	T 11 G 8 (298)
you will gain the real world. For in this holy perception	T 11 H 1 (299)
2 Everyone in the world must play his part in	T 11 H 2 (299)
in the redemption of the world, to recognize that the world	T 11 H 2 (299)
world, to recognize that the world HAS BEEN redeemed. You cannot	T 11 H 2 (299)
is clearly NOT of this world, for miracles violate every law	T 11 H 3 (299)
law of reality as this world judges it. Every law of	T 11 H 3 (299)
ways of looking at the world are in your mind, and	T 11 H 5 (300)
will accept it FROM the world because you put it there	T 11 H 7 (300)
mind then sees a divided world OUTSIDE itself, but not WITHIN	T 11 H 8 (301)
long as you perceive the world as split, YOU are not	T 11 H 8 (301)
as a prisoner of this world. YOU CAN DECIDE TO SEE	T 11 H 10 (301)
we will look upon the world as God created it together	T 11 H 12 (302)
of Christ ONLY the real world exists and can BE seen	T 11 H 12 (302)
you look out upon a world that CANNOT die.	T 11 H 16 (303)
them. You attack the real world every day and every hour	T 11 I 1 (304)
the only truth that this world holds. Valuing nothing, you have	T 11 I 6 (305)
COULD you find? The unreal world IS a thing of despair	T 11 I 7 (305)
I 8 The real world was given you by God	T 11 I 8 (306)
in loving exchange for the world YOU made and which YOU	T 11 I 8 (306)
Atonement is its end. The world you see is the delusional	T 11 J 2 (307)
guilt. Look carefully at this world, and you will realize that	T 11 J 2 (307)
this is so. For this world is the symbol of punishment	T 11 J 2 (307)
If this WERE the real world God WOULD be cruel. For	T 11 J 3 (307)
NOT Gods. Only the world of guilt could demand this	T 11 J 3 (307)
11 J 4 This world IS a picture of the	T 11 J 4 (307)
BE crucified, this is the world you will see. Yet you	T 11 J 4 (308)
6 In this strange world which you have made, the	T 11 J 6 (308)
By making him invisible, the world of retribution rose in the	T 11 J 6 (308)
he was created. Deny YOUR world and judge him not, for	T 11 J 9 (309)
heard it, and the whole world you think you control WOULD	T 12 C 4 (316)
think you have made a world which God would destroy; and	T 12 C 5 (316)
DO, you would throw this world away, which you WOULD. Therefore	T 12 C 5 (316)
Therefore, you have used the world to COVER your love, and	T 12 C 5 (316)
that your function in this world is healing, and your function	T 12 D 1 (319)
approximation of eternity which this world offers. It is in the	T 12 D 8 (321)
accept your function in the world of time as healing, you	T 12 D 10 (321)
They make up a private world which CANNOT be shared. For	T 12 E 1 (322)
meaning at all. In this world their maker moves alone, for	T 12 E 1 (322)
Each one peoples his world with figures from his individual	T 12 E 2 (322)
insane relate to their insane world For they see ONLY those	T 12 E 3 (322)
figure in their OWN private world. And thus it is that	T 12 E 3 (322)
emotions, yet in your private world you react to each of	T 12 E 5 (323)
love cannot abide in a world apart, where when it comes	T 12 E 5 (323)
it to yourself. Your private world is filled with the figures	T 12 E 5 (323)
with open eyes upon your world, it MUST occur to you	T 12 E 5 (323)
come forth from your private world in peace. T 12	T 12 E 7 (323)
the darkness, in the private world of sleep, you SEE in	T 12 E 9 (324)
you can make a private world and rule your OWN perceptions	T 12 E 9 (324)
your witness to the real world. He is the Holy Spirit	T 12 E 10 (324)
looking always on the real world, and calling forth its witnesses	T 12 E 10 (324)
all the beauty of the world to shine upon them.	T 12 E 12 (325)
is a light which this world cannot give. Yet YOU can	T 12 F 11 (329)
to call you from the world and follow it. For this	T 12 F 11 (329)
you as nothing in this world can do. And you will	T 12 F 11 (329)
you will lay aside the world and find another. This other	T 12 F 11 (329)
and find another. This other world is bright with love which	T 12 F 11 (329)
unlimited, and spreads across this world in quiet joy. All those	T 12 F 11 (329)
protected you, ensuring the real world for you when you wake	T 12 F 13 (329)
G. Attainment of the Real World T 12	T 12 G 0 (330)
quietly and look upon the world you see, and tell yourself	T 12 G 1 (330)
and tell yourself: The real world is not like this. It	T 12 G 1 (330)
12 G 2 The world YOU see must be DENIED	T 12 G 2 (330)
do not really want the world you see, for it has	T 12 G 3 (330)
you made it. This aching world has not the power to	T 12 G 3 (330)
power to touch the living world at all. You could not	T 12 G 3 (330)
away from it into another world. T 12 G 4	T 12 G 3 (330)
4 Yet the real world has the power to touch	T 12 G 4 (330)
every part of this strange world you made but do not	T 12 G 4 (330)
need make to give this world away in glad exchange for	T 12 G 4 (330)
HAVE been wrong about the world because you have misjudged YOURSELF	T 12 G 5 (331)
behind and enter into the world He holds out to you	T 12 G 5 (331)
No one in this distracted world but has seen some glimpses	T 12 G 6 (331)
some glimpses of the other world about him. Yet while he	T 12 G 6 (331)
the vision of the other world, maintaining that he loves what	T 12 G 6 (331)
YOURSELF. To give this sad world over and exchange your errors	T 12 G 6 (331)
over him in everything. The world about him shines with love	T 12 G 7 (331)
him. He MUST deny the world of pain the instant he	T 12 G 7 (331)
him, and recognizes that the world is one with him.	T 12 G 7 (331)
s Love forever. The real world is the way that leads	T 12 G 8 (332)
the Holy Spirit corrects the world of dreams where ALL perception	T 12 G 9 (332)
on time, and the real world is but your welcome of	T 12 G 9 (332)
need in eternity? In YOUR world you DO need things because	T 12 G 10 (332)
things because it is a world of scarcity in which you	T 12 G 10 (332)
find yourself in such a world? Without the Holy Spirit the	T 12 G 10 (332)
serve to tighten up your world AGAINST the light, and render	T 12 G 11 (333)
question the value that this world can really hold for you	T 12 G 11 (333)
his perception may become, no world outside himself holds his inheritance	T 12 G 13 (333)
peace of mind that this world sets before you. Kneel not	T 12 G 14 (334)
in time. Salvation FROM the world lies only here. My peace	T 12 G 15 (334)
glad exchange for all the world has offered but to take	T 12 G 15 (334)
veil of light across the worlds sad face, in which	T 12 G 15 (334)
hide our brothers FROM the world, and it from them.	T 12 G 15 (334)
therefore no one in the world knows. It would indeed be	T 13 A 1 (335)
impossible to BE in the world with this knowledge. For the	T 13 A 1 (335)
the darkness, and enabling the world to see. For light must	T 13 B 3 (336)
must come into the darkened world to make Christs vision	T 13 B 3 (336)
As miracles in this world join you to your brothers	T 13 B 7 (337)
8 Yet in this world your perfection is unwitnessed. God	T 13 B 8 (337)
13 C 3 The world can give you only what	T 13 C 3 (338)
And by projecting it the WORLD seems dark, and shrouded in	T 13 C 7 (339)
guilt, alone in a dark world where pain is pressing everywhere	T 13 D 8 (343)
that no dream in this world has ever brought even a	T 13 E 1 (346)
2 Nothing in this world can give this peace, for	T 13 E 2 (346)
peace, for nothing in this world is wholly shared. Perfect perception	T 13 E 2 (346)
blessed indeed. Yet in this world you do not know it	T 13 F 1 (349)
truth is needed in a world made of denial and without	T 13 F 3 (349)
know. The logic of the world MUST therefore lead to nothing	T 13 F 3 (349)
truth. This IS an insane world, and do	T 13 F 4 (349)
There is nothing IN the world to teach him that the	T 13 F 5 (350)
that the logic of the world is totally insane, and leads	T 13 F 5 (350)
which no one in this world or Heaven could possibly commit	T 13 H 15 (358)
in your experience of the world to help you understand it	T 14 A 2 (362)
then, the immutable. Leave the world of death behind, and return	T 14 B 2 (363)
can unite us in this world. So will the world of	T 14 B 5 (364)
this world. So will the world of separation slip away, and	T 14 B 5 (364)
not wish, for all the world, not to accept what God	T 14 D 8 (372)
E 5 In this world you can become a spotless	T 14 E 5 (376)
can bring to all the world, you could not wait to	T 14 E 7 (376)
the holiness that heals the world. The image of holiness which	T 14 E 7 (376)
Heaven HERE, and bring this world to Heaven. For the reflection	T 14 F 1 (377)
conception of limitlessness, for the world you seem to live in	T 14 F 2 (377)
to live in IS a world of limits. In this world	T 14 F 2 (377)
world of limits. In this world, it is not true that	T 14 F 2 (377)
brings the laws of another world to this one. The miracle	T 14 F 2 (377)
not from here. From the worlds viewpoint, this is impossible	T 14 F 3 (378)
literally blind you to this world by its own vision, you	T 15 C 5 (391)
ACCEPTED it. Everything in this world is little because it is	T 15 D 1 (393)
little because it is a world made out of littleness, in	T 15 D 1 (393)
strive for anything in this world with the belief that it	T 15 D 1 (393)
protect your magnitude in this world. To hold your magnitude in	T 15 D 4 (394)
in perfect awareness in a world of littleness is a task	T 15 D 4 (394)
by every little gift the world of littleness would offer you	T 15 D 6 (394)
birth of holiness into this world, join with me who decided	T 15 D 7 (395)
you. Far beyond your little world, but still in you, He	T 15 D 7 (395)
Kingdom is not of this world because it is in YOU	T 15 D 10 (395)
He has given to the world for its release from littleness	T 15 E 3 (397)
IS no conflict. In the world of scarcity love has no	T 15 G 3 (404)
meaning. The laws of this world cease to hold any meaning	T 15 G 4 (404)
must use everything in this world for your release. He must	T 15 I 1 (412)
the Son. For in this world, the attraction of guilt DOES	T 15 J 1 (417)
celebrate my birth into the world. Yet you know not how	T 15 J 1 (417)
for this in the bleak world of illusion, where nothing is	T 16 E 9 (436)
the UNNATURAL ones. For this world IS the opposite of Heaven	T 16 F 3 (439)
The Bridge to the Real World T 16	T 16 G 0 (444)
from it. You see the world you VALUE. T 16	T 16 G 3 (444)
the bridge, you see the world of separate bodies, seeking to	T 16 G 4 (444)
which seemed to hold your world together. This frame of reference	T 16 G 6 (445)
C. The Forgiven World T 17	T 17 C 0 (454)
fantasy. It is the real world, bright and clean and new	T 17 C 2 (454)
truth. The bridge between that world and this is so little	T 17 C 2 (454)
thing that touches on this world at all. This little step	T 17 C 2 (454)
complete it thus. The real world, in its loveliness, you LEARN	T 17 C 3 (454)
sun which opened up the world to beauty will vanish. Perception	T 17 C 4 (455)
The perception of the real world will be so short that	T 17 C 4 (455)
you have reached the real world, and have been made ready	T 17 C 4 (455)
C 5 The real world is attained simply by the	T 17 C 5 (455)
forgiveness of the old, the world you see WITHOUT forgiveness. The	T 17 C 5 (455)
the mind that made this world, and uncover to you the	T 17 C 5 (455)
as you look upon the world with forgiving eyes. For forgiveness	T 17 C 6 (455)
lets you see the real world reaching quietly and gently across	T 17 C 6 (455)
s perfection. From the forgiven world, the Son of God is	T 17 C 6 (455)
will give you the real world, trembling with readiness to BE	T 17 C 7 (456)
in trust out of this world, and into the real world	T 17 C 7 (456)
world, and into the real world of beauty and forgiveness.	T 17 C 7 (456)
veil of ugliness, the real world or the world of guilt	T 17 C 11 (460)
the real world or the world of guilt and fear, truth	T 17 C 11 (460)
E 2 In this world, it is impossible to create	T 17 E 2 (462)
real relationships even in this world which you do not recognize	T 17 E 3 (462)
instant in living in this world. Like everything about salvation, the	T 17 F 1 (467)
the perception of the real world, is learned. It is the	T 17 F 2 (467)
you ever made. Your whole world rests upon it. Everything you	T 18 B 1 (481)
incredible that from it a world of total unreality HAD to	T 18 B 2 (481)
projection of error outward. The world arose to hide it, and	T 18 B 3 (481)
think it strange that a world in which everything is backwards	T 18 B 3 (481)
mad projection by which this world was made. Call it not	T 18 B 3 (481)
go out into the mad world and so depart from you	T 18 B 4 (481)
you share. In the mad world outside you, nothing can be	T 18 B 6 (482)
walking together out of this world and through another to the	T 18 B 9 (483)
most holy function that this world contains. It is the only	T 18 B 10 (483)
1 Does not a world that seems quite real arise	T 18 C 1 (484)
dreams? Yet think what this world is. It is clearly NOT	T 18 C 1 (484)
It is clearly NOT the world you saw before you slept	T 18 C 1 (484)
is a distortion of the world, planned solely around what you	T 18 C 1 (484)
way of looking at the world, and changing it to suit	T 18 C 2 (484)
it seems as if the world were given you, to make	T 18 C 3 (484)
control reality by substituting a world which you	T 18 C 4 (484)
the power to make a world as you would have it	T 18 C 5 (485)
real. Yet here is a world, clearly within your mind, that	T 18 C 5 (485)
Your wish to make another world that is not real REMAINS	T 18 C 6 (485)
another form of this same world you see in dreams. All	T 18 C 6 (485)
that dreams can make a world that is unreal. The WISH	T 18 C 9 (486)
has gently laid the real world; the world of happy dreams	T 18 C 10 (486)
laid the real world; the world of happy dreams, from which	T 18 C 10 (486)
mind, so do the real world and the truth of Heaven	T 18 C 10 (486)
In your relationship is this worlds light. And fear MUST	T 18 D 4 (488)
in which those in a world inhabited by bodies seem to	T 18 I 5 (504)
they are meaningless. From the world of bodies, made by insanity	T 18 J 3 (507)
messages bear witness to this world, pronouncing it as true. For	T 18 J 3 (507)
whole foundation on which the world is based. Here are all	T 18 J 5 (508)
in place, so that the world could rise from it and	T 18 J 5 (508)
easy to see a whole world rising. A solid mountain range	T 18 J 8 (508)
not confuse it with the world below, nor seek to make	T 18 J 8 (509)
for beneath them is a world of light whereon they cast	T 18 J 9 (509)
Their shadows lie upon the world beyond them, still further from	T 18 J 9 (509)
18 J 10 This world of light, this circle of	T 18 J 10 (509)
of brightness, is the real world where guilt meets with forgiveness	T 18 J 10 (509)
meets with forgiveness. Here, the world outside is seen anew, without	T 18 J 10 (509)
that whoever attains the real world, beyond which learning cannot go	T 18 K 1 (510)
has been uprooted from the world of shadows, and its unholy	T 18 K 3 (510)
and firmly rooted in the world of light. From there, it	T 18 K 3 (510)
from the world, and carrying it, safe and	T 18 K 4 (511)
its gentleness, to the bright world of new and clean perception	T 18 K 4 (511)
knowledge as is the real world. For faith arises from the	T 19 B 10 (515)
said the ego made its world on sin. Only in such	T 19 C 6 (518)
sin. Only in such a world could everything be upside-down. This	T 19 C 6 (518)
and impenetrable. The solidness this worlds foundation seems to have	T 19 C 6 (518)
ideal the ego wants; a world IT rules, made up of	T 19 C 6 (518)
to a perception of the world in which the proof of	T 19 D 8 (522)
from various aspects of the world outside. Yet peace will gently	T 19 D 13 (523)
from you to all the world. And barriers will fall away	T 19 E 4 (526)
5 To overcome the world is no more difficult than	T 19 E 5 (526)
As you look upon the world, this little	T 19 E 7 (526)
once seemed to be the world. It is no longer an	T 19 E 8 (527)
quite invisible. Relationships in this world are the result of how	T 19 F 3 (528)
the result of how the world is seen. And this depends	T 19 F 3 (528)
these savage messengers into the world, to feast upon it, and	T 19 F 4 (529)
safety, for they see the world as kind. T 19	T 19 F 5 (529)
see fear no more. The world will be transformed before your	T 19 F 6 (529)
softly brushed with beauty. The world contains no fear which you	T 19 F 6 (529)
through to bless the tired world! Can it be difficult for	T 19 G 6 (532)
surmounted guilt and overcame the world, YOU were with me. Would	T 19 G 7 (532)
Send forth to all the world the joyous message of the	T 19 G 8 (532)
of guilt, and all the world will answer. Think of your	T 19 G 8 (532)
bring light to all the world, contained in YOU.	T 19 G 9 (533)
dusty edge of its distorted world the ego would lay the	T 19 J 6 (539)
to sanity. For here your world DOES end. T 19	T 19 K 1 (541)
It seems to you the world will utterly abandon you if	T 19 K 7 (542)
is you will leave the world forever. This is the re-establishment	T 19 K 7 (542)
only purpose that gives this world and the long journey through	T 19 L 14 (546)
the long journey through this world whatever meaning lies in them	T 19 L 14 (546)
answered them. YOU make the world and THEN adjust to it	T 20 D 3 (553)
what you have made? a world of murder and attack, through	T 20 D 4 (553)
would adjust themselves to a world made fearful by their adjustments	T 20 D 4 (554)
you not wondered what the world is REALLY like; how it	T 20 D 5 (554)
look through HAPPY eyes? The world you see is but a	T 20 D 5 (554)
it REAL. Such is the world you see; a judgment on	T 20 D 5 (554)
placed outside you in the world. And to this world must	T 20 D 5 (554)
the world. And to this world must you adjust, as long	T 20 D 5 (554)
you at its mercy. This world IS merciless, and were it	T 20 D 5 (554)
can long remain unholy? The world the holy see is one	T 20 D 6 (554)
with them, just as the world the ego looks upon is	T 20 D 6 (554)
upon is like itself. The world the holy see is beautiful	T 20 D 6 (554)
not the judgment of the world as answer to the question	T 20 D 6 (554)
20 D 7 The world BELIEVES in sin, but the	T 20 D 7 (554)
it were the truth? The world you look on is the	T 20 D 9 (555)
it power to adjust the world to MAKE its answer true	T 20 D 9 (555)
as the laws of this world interpret giving; as you give	T 20 E 1 (557)
to its results as this world sees them, - sickness and	T 20 E 1 (557)
to free himself. In the world of separation each is appointed	T 20 E 5 (558)
yet the beginning of another world goes with them. Each holy	T 20 E 6 (558)
purpose is fulfilled, a new world rises in which sin can	T 20 E 6 (558)
alone. For the whole new world rests in the hands of	T 20 E 7 (559)
F 1 In this world, Gods Son comes closest	T 20 F 1 (560)
What if you recognized this world is an hallucination? What if	T 20 I 7 (571)
purpose which they serve? This world seems to hold out many	T 20 I 8 (572)
means by which the outside world, projected from within, adjusts to	T 20 I 9 (572)
meaning that you give the world outside must thus reflect the	T 20 I 10 (572)
Projection makes perception. The world you see is what you	T 21 A 1 (574)
seek not to change the world, but will to change your	T 21 A 1 (574)
change your mind ABOUT the world. Perception is a RESULT, not	T 21 A 1 (574)
you WILL project upon the world. See it as damned, and	T 21 A 2 (574)
which one you chose. The world you see but shows you	T 21 A 2 (574)
you. B. The Imagined World T 21	T 21 B 0 (574)
1 Never forget the world the sightless see must be	T 21 B 1 (574)
necessary to imagine what the world must look like. It must	T 21 B 2 (574)
blind become accustomed to their world by their adjustments to it	T 21 B 4 (575)
And so they keep the world they learned to see in	T 21 B 4 (575)
or nothing. They hate the world they learned through pain. And	T 21 B 4 (575)
believing you would lose the world you learned since then. And	T 21 B 7 (576)
know that nothing in the world you learned is half so	T 21 B 7 (576)
it, and you keep the world as now you see it	T 21 C 4 (579)
and maintained. Here is the world you do not want brought	T 21 C 4 (579)
strong enough to make a world can let it go, and	T 21 C 4 (579)
21 C 5 The world you see is but the	T 21 C 5 (579)
the perception of a fearful world to justify its purpose. What	T 21 C 10 (580)
you recognize you made the world you see as that you	T 21 C 12 (581)
For if you think the world you made has power to	T 21 C 12 (581)
brother thinks he made the world with you. Thus he denies	T 21 C 13 (581)
With you, he thinks the world he made, made him. Thus	T 21 C 13 (581)
leads you to the real world, and away from all illusions	T 21 D 4 (583)
limited their understanding of the world, desiring to place its power	T 21 D 8 (585)
For He Who loves the world is seeing it for you	T 21 D 9 (585)
sings the praises of another world, brings to it hope of	T 21 E 7 (588)
Perception selects, and makes the world you see. It literally picks	T 21 F 1 (590)
And you will think the world you made directs your destiny	T 21 F 2 (590)
guilty and sees a sinless world? And who can see a	T 21 G 2 (594)
who can see a sinful world and look upon himself apart	T 21 G 2 (594)
Yes, it can overrun the world and SEEK an enemy. But	T 21 H 4 (599)
be willing to perceive a world where it is not. It	T 21 H 5 (599)
him: Do I DESIRE a world I rule instead of one	T 21 H 5 (599)
me? Do I DESIRE a world where I am powerful instead	T 21 H 5 (599)
helpless? Do I DESIRE a world in which I have no	T 21 H 5 (599)
you choose to see a world without an enemy, in which	T 21 H 9 (600)
impossible. You can desire a world you rule which rules you	T 21 H 10 (600)
want to see a sinless world, and let an enemy tempt	T 21 H 10 (600)
are willing to exchange the world of sin for what the	T 21 H 11 (600)
since it is this the world of sin denies. And therefore	T 21 H 11 (600)
the denial of the real world. Yet the last question	T 21 H 11 (600)
desire to see the real world, so the desire becomes the	T 21 H 11 (601)
so they wander through a world of strangers, unlike themselves, living	T 22 A 2 (604)
same room and yet a world apart. T 22 A	T 22 A 2 (604)
would tell you that the world you see through eyes which	T 22 B 2 (606)
eyes which look upon the world. If this is not your	T 22 B 2 (606)
to explain to you the world it sees, you have no	T 22 B 3 (606)
not lead you through a world of misery, waiting to tell	T 22 B 3 (607)
to lead you through the world it made for you.	T 22 B 4 (607)
is possible in the dark world of misery is to select	T 22 C 2 (610)
to time than to the world you made. T 22	T 22 C 8 (612)
with vision that overlooks the world. Would you not have this	T 22 C 12 (613)
heavy anchor in the shifting world it made; the rock on	T 22 D 4 (615)
from them into a darkened world that NEEDS the light. And	T 22 E 3 (617)
So shall you walk the world with me, whose message has	T 22 E 5 (618)
from their minds are this worlds Saviors, walking the world	T 22 E 6 (618)
worlds Saviors, walking the world with their Redeemer, and carrying	T 22 E 6 (618)
Through this releasing is the world released. This is your part	T 22 G 8 (623)
the other lights up the world. Be not concerned with darkness	T 22 G 9 (623)
depends the welfare of the world. And it is only arrogance	T 22 G 10 (623)
innocence. Think what a happy world you walk, with truth beside	T 23 A 4 (626)
Do not give up this world of freedom for a little	T 23 A 4 (626)
walk trembling in a fearful world, and realize that Heavens	T 23 A 5 (627)
In kind forgiveness will the world sparkle and shine, and everything	T 23 A 6 (627)
redeemed and happy, through a world in bitter need of the	T 23 A 6 (627)
Why would you fill your world with conflicts with yourself? Let	T 23 B 8 (630)
the laws that rule the world you made. And yet they	T 23 C 1 (632)
kindness. But in a savage world the kind cannot survive, so	T 23 C 10 (634)
solid ground, and through a world where meaning can be found	T 23 C 13 (635)
universe, for nothing in the world they value more. T	T 24 B 4 (645)
his Father. And all the world he made, and all his	T 24 C 6 (649)
did not anticipate upsets your world, and hurls it into chaos	T 24 D 3 (653)
all asleep, surrounded by a world of loveliness they do not	T 24 D 7 (654)
only mean destruction of the world, except yourself. T 24	T 24 E 1 (656)
is certain in this shifting world which has no meaning in	T 24 E 6 (657)
your brothers holiness the world is still, and peace descends	T 24 G 1 (661)
conceived of you before the world began, and as He knows	T 24 G 3 (661)
that saves you from a world that He created not.	T 24 G 3 (661)
s Son is all the world is FOR. That is the	T 24 G 4 (661)
to be accomplished by the world, by time and all appearances	T 24 G 4 (662)
For you will use the world for what is not its	T 24 G 4 (662)
that seem to rule this world. See in his freedom YOURS	T 24 G 5 (662)
for your salvation and the worlds, is set the shining	T 24 G 6 (662)
does everyone tied to this world defend the specialness he wants	T 24 H 1 (665)
want yourself to be; the world you want to live in	T 25 B 3 (670)
is REALLY one. In this world, this is not understood, but	T 25 B 5 (671)
peace and satisfaction in the world as you perceive it. Yet	T 25 C 1 (672)
hope of satisfaction from the world you see? In no respect	T 25 C 2 (672)
that are not in this world? And yet your hope that	T 25 C 3 (672)
extent will you perceive a world in which attack is justified	T 25 D 1 (676)
s form, adapted to this world, of Gods more basic	T 25 D 1 (676)
not obtain directly to a world perception rules, for such a	T 25 D 2 (676)
perception rules, for such a world could not have been created	T 25 D 2 (676)
reflected everywhere. Not that the world where this reflection is, is	T 25 D 2 (676)
but One Creator. But this world has two who made it	T 25 D 3 (676)
is another Maker of the world, the simultaneous Corrector of the	T 25 D 4 (676)
is another purpose in the world that error made, because it	T 25 D 4 (677)
In His perception of the world, nothing is seen but justifies	T 25 D 4 (677)
must the Maker of the world correct your error, lest you	T 25 D 5 (677)
given you to see the world He made, instead of yours	T 25 D 6 (677)
two ways to see. This world has much to offer to	T 25 D 7 (678)
The Maker of the world of gentleness has perfect power	T 25 D 8 (678)
perfect power to offset the world of violence and hate that	T 25 D 8 (678)
choice the purpose of the world you see is chosen, and	T 25 D 9 (678)
You makers of a world that is not so, take	T 25 E 3 (679)
rest and comfort in another world where peace abides. This world	T 25 E 3 (679)
world where peace abides. This world you bring with you to	T 25 E 3 (679)
From you can rise a world they will rejoice to look	T 25 E 3 (679)
light. And in this widening world of light the darkness they	T 25 E 3 (679)
a home in Heaven the world cannot destroy. For it is	T 25 E 4 (680)
large enough to hold the world within its peace. T	T 25 E 4 (680)
you bring to all the world, and all the thoughts that	T 25 E 5 (680)
as you walk beyond the world of darkness into light?	T 25 E 5 (680)
no evil; nothing in the world to fear, and no one	T 25 G 1 (683)
see no function in the world for them to fill; no	T 25 G 3 (683)
make himself complete within a world where incompletion rules. T	T 25 G 4 (684)
and every function of this world completed with it. Then is	T 25 G 5 (684)
more than a reminder this world is not your home; its	T 25 G 6 (684)
one thing in all the world that CANNOT change. It is	T 25 H 1 (686)
And on its changelessness the world depends. The magic of the	T 25 H 1 (686)
depends. The magic of the world can seem to hide the	T 25 H 1 (686)
a wish to make this worlds foundation sure as love	T 25 H 1 (686)
strong as God Himself. The world IS safe from love to	T 25 H 1 (686)
can the basis of a world He did not make be	T 25 H 2 (686)
is mad, or is this world a place of madness. Not	T 25 H 3 (686)
sense at all within this world. And nothing that the world	T 25 H 3 (686)
world. And nothing that the world believes as true has any	T 25 H 3 (686)
true, then all beliefs the world gives any meaning to are	T 25 H 3 (686)
justify one value that the world upholds is to deny your	T 25 H 4 (687)
it takes. Who thinks the world is sane in ANY way	T 25 H 4 (687)
Son are not insane. This world is meaningless BECAUSE it rests	T 25 H 4 (687)
the whole foundation of the world you see to something else	T 25 H 5 (687)
perception can be based, another world perceived. And one in which	T 25 H 5 (687)
is the basis for a world perceived as wholly mad to	T 25 H 6 (687)
on truth. Each sees a world immutable, as each defines the	T 25 H 6 (687)
He to raise a saner world to meet the sight of	T 25 H 8 (688)
which will not attack the world he sees, but enter into	T 25 H 8 (688)
before, and recognizes as the world in which he lives, and	T 25 H 8 (688)
sin he sees within the world, offer him less and less	T 25 H 9 (688)
be insane. For in this world it seems that one must	T 25 H 11 (689)
is real, and rules the world? For every little gain must	T 25 H 11 (689)
in salvation of which the world knows nothing. To the world	T 25 I 3 (691)
world knows nothing. To the world, justice and VENGEANCE are the	T 25 I 3 (691)
they have never sinned. Their world depends on sins stability	T 25 I 6 (692)
to themselves and to their world than vengeance, which they understand	T 25 I 6 (692)
to your experience within the world, which is but shadows of	T 25 I 13 (694)
vengeance in all forms. The world deceives, but it cannot replace	T 25 I 15 (695)
forego all values of this world, in favor of the peace	T 25 J 1 (696)
kind He cannot see. The world solves problems in another way	T 25 J 4 (697)
it is seen through this worlds eyes, but as God	T 25 J 5 (697)
the rest. Look at the world, and you will see nothing	T 26 A 1 (700)
26 B 1 The world you see is based on	T 26 B 1 (700)
Son is seen within a world of separate bodies, however much	T 26 B 3 (701)
is INVISIBLE in such a world. Nor can his song of	T 26 B 3 (701)
given him to make the world recede before his song, and	T 26 B 3 (701)
see a purpose in the world that gives it sense, and	T 26 B 4 (701)
your special function HAS this world no meaning for you. Yet	T 26 B 4 (701)
to you. And let the world recede, and take the rest	T 26 B 5 (701)
safe from all injustice the world would lay upon him. Could	T 26 B 7 (702)
thought which stands between this world and Heaven. It is not	T 26 D 2 (706)
to it as the real world. And yet there is a	T 26 D 3 (706)
the final judgment upon this world. It is the judgment of	T 26 D 4 (706)
simple fact. But in this world there ARE no simple facts	T 26 D 4 (707)
made impossible. In the real world is choosing simplified. T	T 26 D 4 (707)
this complex and over complicated world. For no one understands what	T 26 D 6 (707)
choice really is. The real world is the area of choice	T 26 D 6 (707)
1 Forgiveness is this worlds equivalent of Heavens	T 26 E 1 (708)
s justice. It translates the world of sin into a simple	T 26 E 1 (708)
of sin into a simple world, where justice can be reflected	T 26 E 1 (708)
what is charity within the world gives way to simple justice	T 26 E 1 (708)
2 Forgiveness turns the world of sin into a world	T 26 E 2 (708)
world of sin into a world of glory, wonderful to see	T 26 E 2 (708)
and tower far above the world, and reach beyond the universe	T 26 E 3 (708)
was perceived will rise a world which will become an altar	T 26 E 5 (709)
the real Teacher of the world. Yet since you DO believe	T 26 F 2 (710)
too short to make a world in answer to creation, -	T 26 F 5 (711)
to creation, - did this world appear to rise. So very	T 26 F 5 (711)
here and now. The real world is the second part of	T 26 F 12 (712)
gone on, and reached the world that lies at Heavens	T 26 F 14 (713)
each other, and behold the world in which perception of your	T 26 F 14 (713)
has been transformed into a world of love.	T 26 F 14 (713)
1 Anything in this world that you believe is good	T 26 G 1 (714)
reality has entered all the world of sick illusions. All belief	T 26 G 1 (714)
that are not of this world, and only he to whom	T 26 G 3 (714)
in truth, but in the world of shadows and illusions built	T 26 H 2 (715)
God given answer to the world of sickness, which applies to	T 26 H 3 (715)
workings. It is in this world, but not a part of	T 26 H 3 (715)
God becomes impatient, splits the world apart, and relegates attack unto	T 26 H 6 (716)
to bring the joy this world denies to every aspect of	T 26 H 7 (716)
not yet reached beyond the world of choice entirely. T	T 26 H 8 (717)
as a preference to this world which death and desolation seem	T 26 H 10 (717)
within you, to replace the world you see with Heaven, wholly	T 26 H 10 (717)
has no meaning in this world. T 26 H 12	T 26 H 11 (717)
from this error does the world of sin and sacrifice arise	T 26 H 13 (718)
sin and sacrifice arise. This world is an attempt to prove	T 26 H 13 (718)
in bringing blessing to the world of sin and death. For	T 26 H 20 (720)
a living temple in a world of light. Because of Them	T 26 J 3 (724)
light of Heaven and the world. T 26 J 6	T 26 J 5 (725)
Your footprints lighten up the world, for where you walk forgiveness	T 26 J 7 (725)
CAN be added, for the world is purposeless except for this	T 26 K 5 (728)
away all purpose from the world and from yourself. And each	T 26 K 5 (728)
And each unfairness that the world appears to lay upon you	T 26 K 5 (728)
judged, you cannot calculate. The world grows dim and threatening, and	T 26 K 6 (728)
a purpose in a futile world. The world is fair because	T 26 K 6 (728)
in a futile world. The world is fair because the Holy	T 26 K 6 (728)
is the motivation for this world. Its only purpose is to	T 27 B 5 (731)
miracle undo all things the world attests can never BE undone	T 27 C 6 (734)
the last trumpet that the world will ever hear. Brother, there	T 27 C 6 (734)
the Holy Spirit and the world interpret differently. The world perceives	T 27 C 8 (735)
the world interpret differently. The world perceives it as a statement	T 27 C 8 (735)
beyond forgiveness, and beyond the world of symbols and of limitations	T 27 D 7 (740)
question is ever asked. The world can only ask a double	T 27 E 3 (741)
All questions asked within this world are but a way of	T 27 E 3 (741)
27 E 4 The world asks but ONE question. It	T 27 E 4 (741)
the pain of which this world is ---	T 27 E 4 (741)
is all questioning within the world a form of propaganda for	T 27 E 5 (742)
to the questions of the world contained within the questions. Where	T 27 E 5 (742)
asked. The questions of the world but ask of whom is	T 27 E 7 (742)
solve no problems in a world from which the answer has	T 27 E 8 (743)
the question IS. Within the world the answers merely raise another	T 27 E 8 (743)
one is born into this world as witness to a state	T 27 F 3 (744)
blesses you loves all the world, and leaves nothing within the	T 27 F 4 (745)
and leaves nothing within the world that could be feared. But	T 27 F 4 (745)
shrink from blessing, will the world indeed seem fearful, for you	T 27 F 4 (745)
to die. Would not a world so bitterly bereft be looked	T 27 F 4 (745)
on your behalf. A dying world asks only that you rest	T 27 F 4 (745)
on your returning to the world. And being blessed, you will	T 27 F 5 (745)
you to give the dying world. And suffering eyes no longer	T 27 F 5 (745)
And what you see, the world will witness and will witness	T 27 F 5 (745)
is your healing everything the world requires, that it may be	T 27 F 6 (745)
you forget it, will the world remind you gently of what	T 27 F 6 (745)
which they witnessed it. The world of accusation is replaced by	T 27 F 6 (745)
specific shapes make up the world. And no one understands the	T 27 F 7 (746)
too, has symbols in a world of sin. The miracle forgives	T 27 G 6 (749)
forth miracles to bless the world, a tiny stab of pain	T 27 G 6 (749)
cry for help within a world of misery. It is their	T 27 G 6 (749)
because the suffering of the world has made it deaf to	T 27 G 7 (750)
The resurrection of the world awaits your healing and your	T 27 G 8 (750)
demonstrate the healing of the world. The holy instant will replace	T 27 G 8 (750)
emphasis upon all that the world has done to injure you	T 27 H 1 (751)
injure you. Here is the worlds demented version of salvation	T 27 H 1 (751)
The reasoning by which the world is made, on which it	T 27 H 3 (751)
it LOOKS as if the world were hurting you. And so	T 27 H 3 (751)
is INDEED a need. The worlds escape from condemnation is	T 27 H 4 (751)
need which those within the world are joined in sharing. Yet	T 27 H 4 (751)
part, the condemnation of the world will rest on him. And	T 27 H 4 (752)
is the PURPOSE of the world he sees. And looked at	T 27 H 4 (752)
And looked at thus, the world provides the means by which	T 27 H 4 (752)
you play in salvaging the world from condemnation is your OWN	T 27 H 6 (752)
that the witness to the world of evil cannot speak except	T 27 H 6 (752)
need for evil in the world. And this is where your	T 27 H 6 (752)
And it is this the world bears witness to. Seek not	T 27 H 6 (752)
of your perspective on the world. T 27 H 7	T 27 H 6 (752)
the cause of everything the world appeared to thrust upon you	T 27 H 7 (752)
waken from a dream the world is dreaming FOR him. He	T 27 H 8 (753)
the idle dreaming of the world. T 27 H 9	T 27 H 8 (753)
tiny you and an enormous world, with different dreams about the	T 27 H 10 (753)
between the dreaming of the world and what you dream in	T 27 H 10 (753)
one. The dreaming of the world is but a part of	T 27 H 10 (754)
of your brother and the world alike. Here is the CAUSE	T 27 H 11 (754)
are the dreamer of the world of dreams. No other cause	T 27 H 12 (754)
in the dreaming of the world. There is no dream without	T 27 I 1 (756)
other bodies, born into the world outside the body, lives a	T 27 I 1 (756)
The dreaming of the world takes many forms, because the	T 27 I 2 (756)
discs or paper strips the world proclaims as valuable and good	T 27 I 2 (756)
theme of every dream the world has ever had. The hero	T 27 I 3 (756)
of all the dreams the world has ever had? Is it	T 27 I 5 (757)
asleep and dreaming in the world remembers his attack upon himself	T 27 I 5 (757)
could never have conceived this world as real. He would have	T 27 I 5 (757)
at its cause. The world you see depicts exactly what	T 27 I 7 (758)
yourself, and on a guilty world which dreams your dreams and	T 27 I 7 (758)
27 I 8 The world but demonstrates an ancient truth	T 27 I 8 (758)
differently will you perceive the world when this is recognized! When	T 27 I 12 (759)
recognized! When you forgive the world your guilt, YOU will be	T 27 I 12 (759)
maintained you separate from the world, and kept your brother separate	T 27 I 13 (759)
to have immediate effects. This world was over long ago. The	T 28 A 1 (761)
The limitations on remembering the world imposes on it are as	T 28 B 1 (761)
as those you let the world impose on you. There IS	T 28 B 1 (761)
beyond fear, and past the world of sin entirely. T	T 28 B 11 (765)
within a body, and a world of other bodies, each with	T 28 C 3 (766)
would exchange for this. This world is causeless, as is every	T 28 C 5 (767)
anyone has dreamed within the world. No plans are possible, and	T 28 C 5 (767)
much of the dream; the world is neutral, and the bodies	T 28 C 10 (769)
28 C 12 This world is full of miracles. They	T 28 C 12 (769)
all the dreaming of the world undone. ---	T 28 C 12 (769)
love was never in the world of dreams. The gap IS	T 28 D 4 (770)
within the storehouse of the world. The door is open, not	T 28 D 7 (771)
open door. What is the world except a little gap perceived	T 28 D 7 (771)
you who live within the world except a picture of the	T 28 D 7 (771)
not afraid, but let your world be lit by miracles. And	T 28 D 8 (771)
those the dreaming of the world has shown. For here, the	T 28 D 9 (772)
have made. Here is a world established that is sick, and	T 28 F 4 (777)
is sick, and this the world the bodys eyes perceive	T 28 F 4 (777)
made to look upon a world that is not there; to	T 28 F 5 (777)
make a witness to the world you want. Let not the	T 28 F 5 (777)
kept as prisoners in a world perceived to be existing here	T 28 F 7 (777)
to be existing here. The world you see does not exist	T 28 F 7 (777)
waits for healing, and the world waits with him. Nor are	T 28 H 2 (781)
But never you alone. This world is but the dream that	T 28 H 5 (782)
but with no effect. The world will wash away, and yet	T 28 H 7 (782)
for on confusion has this world been based, and there is	T 29 C 6 (788)
him without the wall the world has built to keep apart	T 29 D 2 (790)
in you where this whole world has been forgotten; where no	T 29 F 1 (794)
within that nothing in this world but passes by, unnoticed and	T 29 F 2 (794)
every vain illusion of the world. And being empty, they received	T 29 F 4 (795)
to worship in a separated world, each with his tiny spear	T 29 F 6 (795)
made. Yet nothing in the world of dreams remains without the	T 29 F 7 (795)
not the eternal in this world. Forgiving dreams are means to	T 29 F 7 (796)
aside from dreaming of a world outside yourself. And leading finally	T 29 F 7 (796)
29 G 5 This world will bind your feet and	T 29 G 5 (798)
changed, and nothing in the world but must be changed as	T 29 G 5 (798)
for. How lovely is the world whose purpose is forgiveness of	T 29 G 5 (798)
be forgot, in such a world, it IS a little while	T 29 G 5 (798)
All idols of this world were made to keep the	T 29 H 6 (800)
forget the purpose of the world the past has given it	T 29 H 6 (800)
KNOW the purpose of the world. You give it goals it	T 29 H 7 (800)
end of idols in a world made sad and sick by	T 29 H 8 (801)
of truth. And all the world becomes the means by which	T 29 H 8 (801)
self, for safety in a world perceived as dangerous, with forces	T 29 I 2 (802)
from all the misery the world reflects. This is the penalty	T 29 I 2 (802)
which liberates you from the world, and lets you stand apart	T 29 I 2 (802)
29 I 4 This world of idols IS a veil	T 29 I 4 (802)
transcending the eternal. Here the world of idols has been set	T 29 I 6 (803)
given form, and shape the world where the impossible has happened	T 29 I 6 (803)
question has been asked. The world BELIEVES in idols. No one	T 29 I 8 (804)
They pretend they rule the world, and give their toys the	T 29 J 4 (806)
a toy, to make his world remain outside himself, and play	T 29 J 5 (806)
all the chaos in a world he thinks is governed by	T 29 J 6 (806)
made. Yet is the real world unaffected by the world he	T 29 J 6 (806)
real world unaffected by the world he thinks is real. Nor	T 29 J 6 (806)
J 7 The real world still is but a dream	T 29 J 7 (806)
for yourself, and for the world as well. The day you	T 30 B 17 (813)
want you offer to the world, for it will be what	T 30 B 17 (813)
of your advisor in the world. Whose kingdom is the world	T 30 B 17 (813)
world. Whose kingdom is the world for you today? What kind	T 30 B 17 (813)
promise it to all the world. It needs but two to	T 30 B 18 (813)
and give it to the world by having it yourself. Your	T 30 B 18 (813)
has been lifted from the world by your decision for a	T 30 B 18 (813)
was hatred born into the world, and thus the rule of	T 30 C 3 (814)
you for anger in a world which merely waits your blessing	T 30 C 4 (815)
30 C 5 This world awaits the freedom you will	T 30 C 5 (815)
you will not forgive the world until you have forgiven Him	T 30 C 5 (815)
is BY your will the world is given freedom. Nor can	T 30 C 5 (815)
to you to ask the world be saved, for by your	T 30 C 5 (815)
and the terror of the world; the dreams of birth and	T 30 D 10 (818)
completely unaware of all the world that worships idols, and that	T 30 D 10 (818)
from you, and in a world which your reality knows nothing	T 30 D 11 (818)
no rules, nor mean his world is made chaotic and unsafe	T 30 E 2 (820)
F 1 The real world is the state of mind	T 30 F 1 (823)
the only purpose of the world is seen to be forgiveness	T 30 F 1 (823)
can now be understood. The world becomes a place of hope	T 30 F 2 (823)
outside this hope, because the world has been united in belief	T 30 F 2 (823)
belief the purpose of the world is one which all must	T 30 F 2 (823)
Heaven itself. Even the real world has a purpose still beneath	T 30 F 4 (824)
F 5 The real world still falls short of this	T 30 F 5 (824)
and perfectly fulfilled. The real world is a state in which	T 30 F 5 (824)
Thus is the real worlds purpose gently brought into	T 30 F 6 (824)
join in purpose in the world of fear, they stand already	T 30 F 7 (824)
the edge of the real world. Perhaps they still look back	T 30 F 7 (824)
825) the world of fear, when you have	T 30 F 8 (825)
hate is passing from the world. And with it goes all	T 30 F 9 (825)
your hearts. Give up the world! But not to sacrifice. You	T 30 F 9 (825)
complete. Here is the real world given in exchange for dreams	T 30 G 1 (827)
change that lets the real world rise to take the place	T 30 G 3 (827)
would have none. The real world is achieved when you perceive	T 30 G 3 (827)
And this is all the world can ever give. It pardons	T 30 G 3 (827)
the false forgiveness which the world employs to KEEP	T 30 G 4 (827)
creation, and to make a world which could replace it, and	T 30 G 5 (828)
left the meaning of the world to your interpretation? If He	T 30 H 1 (831)
Holy Spirit looks upon the world as with one purpose, changelessly	T 30 H 1 (831)
one interpretation given to the world and all experiences here. In	T 30 H 4 (832)
you share with all the world. And nothing in the world	T 30 H 5 (832)
world. And nothing in the world can be opposed to it	T 30 H 5 (832)
and you will believe the world is an uncertain place, in	T 30 H 6 (833)
no greater power in the world. The world was made by	T 31 A 3 (836)
power in the world. The world was made by it, and	T 31 A 3 (836)
difficult, without complaint, until a world was built that suited you	T 31 A 4 (837)
lesson that makes up the world arises from the first accomplishment	T 31 A 4 (837)
still before its magnitude. The world began with one strange lesson	T 31 A 4 (837)
Spirit sees in all the world. His simple lessons in forgiveness	T 31 A 5 (837)
its outcome in a different world. And each world follows surely	T 31 A 7 (837)
a different world. And each world follows surely from its source	T 31 A 7 (837)
Son is guilty is the world you see.	T 31 A 7 (837)
It IS a world of terror and despair. Nor	T 31 A 7 (838)
is innocent, and see another world. T 31 A 8	T 31 A 7 (838)
Son is guiltless is a world in which there is no	T 31 A 8 (838)
everyone and everything within the world has ALWAYS made, but you	T 31 A 8 (838)
whole is heard throughout the world this second lesson brings.	T 31 A 8 (838)
that love restore the dying world! You do not understand Who	T 31 A 10 (839)
and joy. And all the world will GIVE you joy and	T 31 A 11 (839)
learned. Its outcome is the world you look upon. T	T 31 A 11 (839)
own ideas of what the world is for. We do not	T 31 A 12 (839)
rules, and orders that the world be like itself; a place	T 31 C 5 (845)
a tendency to think the world can offer consolation and escape	T 31 D 1 (846)
is no illusion. But the world has none to offer. All	T 31 D 2 (846)
escape from problems here. The world was made that problems could	T 31 D 2 (846)
but one. The roads this world can offer seem to be	T 31 D 3 (846)
the pathways offered by the world. And learning they led nowhere	T 31 D 3 (846)
choice at all within the world. But this is not the	T 31 D 3 (847)
hope of answer in the world. But do not judge the	T 31 D 4 (847)
not another signpost in the world which seems to point to	T 31 D 4 (847)
all the roadways of the world, unless he understood their real	T 31 D 5 (847)
The learning that the world can offer but one choice	T 31 D 6 (847)
to find a road the world does not contain. The search	T 31 D 6 (847)
for different pathways in the world is but the search for	T 31 D 6 (847)
mistake. All choices in the world depend on this; you choose	T 31 D 8 (848)
love. No pathway in the world can lead to Him, nor	T 31 D 9 (848)
What road in all the world will lead within, when every	T 31 D 9 (848)
The learning of the world is built upon a concept	T 31 E 1 (850)
the self adjusted to the worlds reality. It fits it	T 31 E 1 (850)
image is that suits a world of shadows and illusions. Here	T 31 E 1 (850)
what the learning of the world is FOR. This is its	T 31 E 1 (850)
perfected it to meet the world on equal terms, at one	T 31 E 1 (850)
concept of the self the world would teach is not the	T 31 E 2 (850)
is good, within an evil world. T 31 E 3	T 31 E 2 (850)
can grow angry, for the world is wicked, and unable to	T 31 E 3 (850)
tears at the injustices the world accords to those who would	T 31 E 3 (850)
not a well-known fact the world deals harshly with defenseless innocence	T 31 E 4 (850)
here the learning of the world has set its sights, for	T 31 E 4 (850)
for it is here the worlds reality is set, to	T 31 E 4 (850)
conception of the self the world smiles with approval, for it	T 31 E 4 (851)
guarantees the pathways of the world are safely kept, and those	T 31 E 4 (851)
his own? Concepts maintain the world. But they can not be	T 31 E 7 (851)
be used to demonstrate the world is real. For all of	T 31 E 7 (851)
them are made within the world, born in its shadow, growing	T 31 E 7 (851)
with the brushes of the world, which cannot make a single	T 31 E 7 (851)
which the world directs begun and ended with	T 31 E 8 (852)
will choose to follow this worlds laws, and never seek	T 31 E 8 (852)
He must have made the world as well as you, to	T 31 E 9 (852)
be kept hidden? If the world be evil, there is still	T 31 E 10 (852)
what would happen to the world you know, if all its	T 31 E 11 (852)
Your concept of the world DEPENDS upon this concept of	T 31 E 11 (853)
the great preoccupation of the world. And everyone believes that he	T 31 E 14 (853)
yourself. To see a guilty world is but the sign your	T 31 E 15 (854)
has been guided by the world, and you behold it as	T 31 E 15 (854)
that the learning of the world is loosening its grasp upon	T 31 E 16 (854)
31 E 17 The world can teach no images of	T 31 E 17 (854)
is no statement that the world is more afraid	T 31 E 17 (854)
how to look upon the world or on myself. T	T 31 E 17 (855)
one choice does all your world depend, for here have you	T 31 F 1 (856)
that you may see the world of flesh no more except	T 31 F 1 (856)
the body, you behold a world of separation, unrelated things, and	T 31 F 2 (856)
understand how to behold a world apart from it. It is	T 31 F 3 (856)
from it. It is your world salvation will undo, and let	T 31 F 3 (856)
and let you see another world YOUR eyes could never find	T 31 F 3 (856)
by which to see the world that will replace the one	T 31 F 4 (857)
perceived before will change the world for eyes that learn to	T 31 F 5 (857)
Are YOU invulnerable? Then the world is harmless in your sight	T 31 F 5 (857)
YOU forgive? Then is the world forgiving, for you have forgiven	T 31 F 5 (857)
body? So is all the world perceived as treacherous, and out	T 31 F 5 (857)
sin upon you? So the world is seen as stable, fully	T 31 F 6 (857)
and cannot change. In this worlds concepts are the guilty	T 31 G 1 (858)
when you have reached the world beyond the sight your eyes	T 31 G 3 (858)
His sight there IS another world. --- Manuscript	T 31 G 3 (858)
You live in that world just as much as this	T 31 G 4 (859)
NEEDED for salvation of the world, instead of as salvations	T 31 G 6 (859)
15 Let not the worlds light, given unto you	T 31 G 15 (862)
you, be hidden from the world. It NEEDS the light, for	T 31 G 15 (862)
among the Saviors of the world, or would remain in Hell	T 31 H 1 (863)
sight. The Saviors of the world, who see like Him, are	T 31 H 4 (864)
Him. They will redeem the world, for they are joined in	T 31 H 4 (864)
everyone who wanders in the world uncertain, lonely, and in constant	T 31 H 6 (864)
place for Hell within a world whose loveliness can yet be	T 31 H 6 (865)
a vision of a different world, so new and clean and	T 31 H 6 (865)
that we can walk the world, and find so many chances	T 31 H 8 (865)
song will echo through the world with every choice they make	T 31 H 9 (865)
one inclusive chorus from a world redeemed from Hell, and giving	T 31 H 10 (865)
perception of everything in the world. The workbook is divided into	W 1 IN 3 W(1)
are showing me a meaningless world. 1.	W 11 L 0 (19)
of the thinking of the world. It seems as if the	W 11 L 1 (19)
It seems as if the world determines what you perceive. Today	W 11 L 1 (19)
that your thoughts determine the world you see. Be glad indeed	W 11 L 1 (19)
because I see a meaningless world. 1.	W 12 L 0 (20)
upsets you is a frightening world, or a sad world, or	W 12 L 1 (20)
frightening world, or a sad world, or a violent world, or	W 12 L 1 (20)
sad world, or a violent world, or an insane world. All	W 12 L 1 (20)
violent world, or an insane world. All these attributes are given	W 12 L 1 (20)
given it by you. The world is meaningless in itself.	W 12 L 1 (20)
think I see a fearful world, a dangerous world, a hostile	W 12 L 3 (20)
a fearful world, a dangerous world, a hostile world, a sad	W 12 L 3 (20)
a dangerous world, a hostile world, a sad world, a wicked	W 12 L 3 (20)
a hostile world, a sad world, a wicked world, a crazy	W 12 L 3 (20)
a sad world, a wicked world, a crazy world, and so	W 12 L 3 (20)
a wicked world, a crazy world, and so on, using whatever	W 12 L 3 (20)
might think of a good world, or a satisfying world. If	W 12 L 3 (20)
good world, or a satisfying world. If such terms occur to	W 12 L 3 (20)
but remember that a good world implies a bad one, and	W 12 L 3 (20)
bad one, and a satisfying world implies an unsatisfying one. All	W 12 L 3 (20)
because I see a meaningless world. 5. What is	W 12 L 4 (21)
Why, then, should a meaningless world upset you? If you could	W 12 L 5 (21)
If you could accept the world as meaningless and let the	W 12 L 5 (21)
Lesson 13. A meaningless world engenders fear.	W 13 L 0 (22)
emotion aroused. Actually, a meaningless world is impossible. Nothing without meaning	W 13 L 1 (22)
that you will endow the world with attributes which it does	W 13 L 3 (22)
am looking at a meaningless world. Repeat this statement to yourself	W 13 L 4 (22)
and conclude with: A meaningless world engenders fear because I think	W 13 L 4 (22)
did not create a meaningless world. 1.	W 14 L 0 (24)
the reason why a meaningless world is impossible. What God did	W 14 L 1 (24)
as He created it. The world you see has nothing to	W 14 L 1 (24)
you have written on the world, and see the Word of	W 14 L 3 (24)
all the horrors in the world that cross your mind. Name	W 14 L 4 (24)
things are part of the world you see. Some of them	W 14 L 6 (25)
did not create a meaningless world. 7. The idea	W 14 L 6 (25)
did not create a meaningless world. He did not create (specify	W 14 L 7 (25)
the perception of a whole world can hardly be called idle	W 16 L 2 (28)
is not the way the world thinks, but you must learn	W 17 L 1 (30)
thinking. The salvation of the world depends on it. Yet you	W 20 L 1 (34)
Can the salvation of the world be a trivial purpose? And	W 20 L 3 (34)
trivial purpose? And can the world be saved if you are	W 20 L 3 (34)
as it operates in the world. --- Manuscript	W 20 L 5 (35)
his mind must see the world. Having projected his anger onto	W 22 L 1 (37)
projected his anger onto the world, he sees vengeance about to	W 22 L 1 (37)
him, and people his entire world. What peace of mind is	W 22 L 1 (37)
3. Look at the world about you at least five	W 22 L 3 (37)
ask yourself: Is this the world I really want to see	W 22 L 3 (37)
I can escape from the world I see by giving up	W 23 L 0 (38)
up some segment of the world you see. It is with	W 23 L 1 (38)
if your perception of the world is to be changed.	W 23 L 1 (38)
If the cause of the world you see is attack thoughts	W 23 L 2 (38)
no point in lamenting the world. There is no point in	W 23 L 2 (38)
in trying to change the world. It is incapable of change	W 23 L 2 (38)
changing your thoughts about the world. Here you are changing the	W 23 L 2 (38)
automatically. 3. The world you see is a vengeful	W 23 L 3 (38)
you see is a vengeful world, and everything in it is	W 23 L 3 (38)
4. You see the world which you have made, but	W 23 L 4 (38)
cannot be saved from the world, but you can escape from	W 23 L 4 (38)
means, for where is the world you see when its cause	W 23 L 4 (38)
are not trapped in the world you see, because its cause	W 23 L 5 (39)
I can escape from the world by giving up attack thoughts	W 23 L 6 (39)
identifying the cause of the world you see. When you finally	W 23 L 7 (39)
2. You perceive the world and everything in it as	W 25 L 2 (42)
you have assigned to the world, instead of attempting to reinforce	W 25 L 2 (42)
holiness that lights up the world, you will understand todays	W 29 L 3 (49)
From this idea will the world open up before you, and	W 30 L 1 (51)
trying to see in the world what is in our minds	W 30 L 2 (51)
not the victim of the world I see.	W 31 L 0 (52)
be applied to both the world you see without and the	W 31 L 1 (52)
you see without and the world you see within. In applying	W 31 L 1 (52)
same idea to your inner world. You will escape from both	W 31 L 2 (52)
As you survey your inner world, merely let whatever thoughts cross	W 31 L 3 (52)
lies the freedom of the world. 5. The idea	W 31 L 4 (52)
32. I have invented the world I see.	W 32 L 0 (53)
not the victim of the world you see because you invented	W 32 L 1 (53)
two phases, one involving the world you see outside you, and	W 32 L 2 (53)
you, and the other the world you see in your mind	W 32 L 2 (53)
while looking around at the world you see as outside yourself	W 32 L 3 (53)
and look around your inner world. Try to treat them both	W 32 L 3 (53)
either your inner or outer world. It does not matter which	W 32 L 5 (53)
way of looking at the world. 1.	W 33 L 0 (54)
shift your perception of the world in both its outer and	W 33 L 1 (54)
Merely glance casually around the world you perceive as outside yourself	W 33 L 2 (54)
a peaceful perception of the world arises. 2. Three	W 34 L 1 (55)
closed. It is your inner world to which the applications of	W 34 L 2 (55)
thinks he is in this world to believe this of himself	W 35 L 1 (57)
thinks he is in this world is because he does not	W 35 L 1 (57)
37. My holiness blesses the world. 1.	W 37 L 0 (60)
your true function in the world, or why you are here	W 37 L 1 (60)
purpose is to see the world through your own holiness. Thus	W 37 L 1 (60)
Thus are you and the world blessed together. No-one loses; nothing	W 37 L 1 (60)
can be removed from the worlds thinking. Any other way	W 37 L 2 (60)
is the salvation of the world. It lets you teach the	W 37 L 3 (60)
It lets you teach the world that it is one with	W 37 L 3 (60)
for today to your outer world if you so desire; you	W 37 L 5 (61)
all the laws of the world. It is beyond every restriction	W 38 L 1 (62)
is the salvation of the world. What about your own salvation	W 36 L 3 (64)
to the salvation of the world. As you apply the exercises	W 36 L 3 (64)
the exercises to your own world, the whole world stands to	W 36 L 3 (64)
your own world, the whole world stands to benefit. 4	W 36 L 3 (64)
is the salvation of the world, and your own. How could	W 36 L 4 (64)
be the ills of the world. But the one thing they	W 41 L 2 (68)
and out into the whole world. It will cure all sorrow	W 41 L 3 (68)
the idle thoughts of the world. Try to enter very deeply	W 41 L 6 (69)
and inward, away from the world and all the foolish thoughts	W 41 L 7 (69)
the foolish thoughts of the world. You are trying to reach	W 41 L 7 (69)
most natural thing in the world. You might even say it	W 41 L 8 (69)
only natural thing in the world. The way will open if	W 41 L 8 (69)
of forgiveness, I see the world as blessed, The world can	W 43 L 5 (73)
the world as blessed, The world can show me myself, I	W 43 L 5 (73)
and easy one in the world for the trained mind, just	W 44 L 4 (75)
by the thoughts of this world. And do not forget that	W 44 L 10 (76)
cannot hold you to the world unless you give them the	W 44 L 10 (76)
real. We will deny the world in favor of truth. We	W 45 L 4 (78)
let the thoughts of the world hold us back, and we	W 45 L 4 (78)
let the beliefs of the world tell us that what God	W 45 L 4 (78)
the great need of this world, but that is because it	W 46 L 1 (81)
is because it is a world of illusions. Those who forgive	W 46 L 1 (81)
mind that functions in the world and obeys the worlds	W 49 L 1 (86)
the world and obeys the worlds laws. It is this	W 49 L 1 (86)
and sights of this insane world. You do not live there	W 49 L 4 (86)
closing your eyes on the world, and realizing that you are	W 49 L 5 (87)
and throughout time. In this world, you believe you are sustained	W 50 L 1 (88)
the perceived dangers of this world into a climate of perfect	W 50 L 3 (88)
look about, I condemn the world I look upon. I call	W 52 RI 2 (94)
are showing me a meaningless world. Since the thoughts of which	W 53 RI 1 (96)
do not mean anything, the world which pictures them can have	W 53 RI 1 (96)
meaning. What is producing this world is insane, and so is	W 53 RI 1 (96)
can therefore see a real world, if I look to my	W 53 RI 1 (96)
because I see a meaningless world. Insane thoughts are upsetting, and	W 53 RI 2 (96)
upsetting, and They produce a world in which there is no	W 53 RI 2 (96)
anywhere. Only chaos rules a world which represents chaotic thinking, and	W 53 RI 2 (96)
in peace in such a world. I am grateful that this	W 53 RI 2 (96)
I am grateful that this world is not real, and that	W 53 RI 2 (96)
3. 13) A meaningless world engenders fear. The totally insane	W 53 RI 3 (96)
no hope. But such a world is not real. I have	W 53 RI 3 (96)
all the effects of the world of fear because I am	W 53 RI 3 (96)
did not create a meaningless world. How can a meaningless world	W 53 RI 4 (97)
world. How can a meaningless world exist if God did not	W 53 RI 4 (97)
fact that I see a world in which there is suffering	W 53 RI 5 (97)
will either make a false world or lead me to the	W 54 RI 1 (98)
be without effects. As the world I see arises from my	W 54 RI 1 (98)
errors, so will the real world rise before my eyes as	W 54 RI 1 (98)
Let me look on the world as the representation of my	W 54 RI 2 (98)
I also know that the world I see can change as	W 54 RI 2 (98)
I cannot see a private world. Even the mad idea of	W 54 RI 3 (98)
form the basis of the world I see. Yet that sharing	W 54 RI 3 (98)
thoughts in them. And the world my real thoughts show me	W 54 RI 3 (98)
me the thinking of the world has been changed. I would	W 54 RI 5 (99)
would look upon the real world, and let it teach me	W 54 RI 5 (99)
a form of vengeance. The world I see is hardly the	W 55 RI 2 (100)
from this perception of the world, and give me the peace	W 55 RI 2 (100)
I can escape from the world by giving up attack thoughts	W 55 RI 3 (100)
I could not see a world of attack. As forgiveness allows	W 55 RI 3 (100)
awareness I will see a world of peace and safety and	W 55 RI 3 (100)
bind me closer to the world of illusions. I am willing	W 55 RI 4 (100)
this that I believe the world is for. Therefore I do	W 55 RI 5 (101)
purpose I have given the world has lead to a frightening	W 55 RI 5 (101)
at the mercy of a world I cannot control. Yet perfect	W 56 RI 1 (102)
away in exchange for the world I see. But God has	W 56 RI 1 (102)
is my greatest need. The world I see attests to the	W 56 RI 2 (102)
I will look upon the world and upon myself with charity	W 56 RI 2 (102)
want to see differently. The world I see holds my fearful	W 56 RI 3 (102)
continuance. While I see the world as I see it now	W 56 RI 3 (102)
let the door behind this world be opened for me, that	W 56 RI 3 (102)
look past it to the world that reflects the Love of	W 56 RI 3 (102)
not the victim of the world I see. How can I	W 57 RI 1 (104)
be the victim of a world which can be completely undone	W 57 RI 1 (104)
Nothing holds me in this world. Only my wish to stay	W 57 RI 1 (104)
32) I have invented the world I see. I made up	W 57 RI 2 (104)
way of looking at the world. Since the purpose of the	W 57 RI 3 (104)
Since the purpose of the world is not the one I	W 57 RI 3 (104)
of truth. I see the world as a prison for God	W 57 RI 3 (104)
must be, then, that the world is really a place where	W 57 RI 3 (104)
I would look upon the world as it is, and see	W 57 RI 3 (104)
this. When I see the world as a place of freedom	W 57 RI 4 (104)
share the peace of the world with my brothers, I begin	W 57 RI 5 (105)
from deep within myself. The world I look upon has taken	W 57 RI 5 (105)
the perception of the real world come. Having forgiven, I no	W 58 RI 1 (106)
eyes the holiness of the world is all I see, for	W 58 RI 1 (106)
37) My holiness blesses the world. The perception of my holiness	W 58 RI 2 (106)
does the holiness of the world shine forth for everyone to	W 58 RI 2 (106)
recognizing the salvation of the world. Once I have accepted my	W 58 RI 4 (106)
to me and to the world. --- Manuscript	W 58 RI 4 (106)
welcome vision and the happy world it will show me.	W 59 RI 4 (108)
to fear. How safe the world will look to me when	W 60 RI 3 (110)
be to fear in a world which I have forgiven, and	W 60 RI 3 (110)
His Love lights up the world for me to see. As	W 60 RI 5 (111)
as I look upon the world with the vision He has	W 60 RI 5 (111)
am the light of the world. 1.	W 61 L 0 (112)
is the light of the world except Gods Son? This	W 61 L 1 (112)
be the light of the world, if that is the function	W 61 L 2 (112)
am the light of the world. That is my only function	W 61 L 5 (113)
are the light of the world. God has built His plan	W 61 L 7 (113)
as the light of the world. 1.	W 62 L 0 (114)
forgiveness that will bring the world of darkness to the light	W 62 L 1 (114)
are the light of the world. Through your forgiveness does the	W 62 L 1 (114)
Illusions about yourself and the world are one. That is why	W 62 L 2 (114)
as the light of the world. I would fulfill my function	W 62 L 5 (114)
63. The light of the world brings peace to every mind	W 63 L 0 (116)
indeed the light of the world with such a function. The	W 63 L 2 (116)
can: The light of the world brings peace to every mind	W 63 L 3 (116)
for the salvation of the world. 4. You will	W 63 L 3 (116)
temptation. The purpose of the world you see is to obscure	W 64 L 1 (117)
To the Holy Spirit, the world is a place where you	W 64 L 2 (117)
be the light of the world, a function given you by	W 64 L 3 (117)
you by God Himself. The worlds salvation awaits your forgiveness	W 64 L 3 (117)
to you and to the world. 8. In the	W 64 L 7 (118)
telling yourself: This is the world it is my function to	W 64 L 9 (118)
among the Saviors of the world. This is the only way	W 65 L 2 (119)
are the light of the world. This is why God appointed	W 67 L 1 (124)
God appointed you as the worlds savior. This is why	W 67 L 1 (124)
and everything, safe in a world which protects you and loves	W 68 L 6 (127)
hide the light of the world in me.	W 69 L 0 (128)
hiding the light of the world in you, everyone stands in	W 69 L 1 (128)
in the light of the world which saves you both.	W 69 L 1 (128)
with the salvation of the world. We are trying to see	W 69 L 2 (128)
do for yourself and the world, try to settle in perfect	W 69 L 5 (129)
hiding the light of the world from your awareness. Remind yourself	W 69 L 8 (129)
hide the light of the world in me. I cannot see	W 69 L 8 (129)
and the salvation of the world. --- Manuscript	W 69 L 8 (129)
grievance, the light of the world will be hidden from me	W 69 L 8 (130)
of the salvation of the world. Say, then: My salvation comes	W 70 L 9 (133)
back. Within me is the worlds salvation and my own	W 70 L 9 (133)
the universal belief of the world you see. 7.	W 72 L 6 (138)
that they can make a world of illusions in which your	W 73 L 1 (141)
or co-makers in picturing the world you see. The wishes of	W 73 L 2 (141)
each exchange. Can such a world have been created by the	W 73 L 3 (141)
together. Would God create a world that kills Himself? 4	W 73 L 3 (141)
once more to reach the world that is in accordance with	W 73 L 4 (141)
light that shines upon this world reflects your will, and so	W 73 L 4 (141)
Your picture of the world can only mirror what is	W 73 L 5 (141)
look out on a darkened world. Forgiveness lifts the darkness, reasserts	W 73 L 5 (141)
W(142) a world of light. 6.	W 73 L 5 (142)
era, in which a new world is born. The old one	W 75 L 2 (146)
Today we see a different world because the light has come	W 75 L 2 (146)
our sight and hide the world forgiveness offers us. 3	W 75 L 2 (146)
we will accept the new world as what we want to	W 75 L 3 (146)
devoted to looking at the world which our forgiveness shows us	W 75 L 4 (146)
goal inevitable. Today the real world rises before us in gladness	W 75 L 4 (146)
egos shadow on the world today. We see the light	W 75 L 4 (146)
s reflection lie across the world. 5. Begin the	W 75 L 4 (146)
come. I have forgiven the world. --- Manuscript	W 75 L 5 (146)
made. You have forgiven the world today. You can look upon	W 75 L 5 (147)
come. I have forgiven the world. 6. Realize that	W 75 L 5 (147)
now. You have forgiven the world. He will be with you	W 75 L 6 (147)
come. You have forgiven the world. Tell Him you know you	W 75 L 7 (147)
certainty to look upon the world He promised you. From this	W 75 L 7 (147)
And you will see the world that has been promised you	W 75 L 7 (147)
come. I have forgiven the world. --- Manuscript	W 75 L 8 (147)
the sight of the real world which has come to replace	W 75 L 9 (148)
come to replace the unforgiven world you thought was real.	W 75 L 9 (148)
laws you thought upheld the world you thought you saw. Then	W 76 L 11 (151)
promised full release from the world you made. You have been	W 77 L 3 (152)
obey the laws of this world. They merely follow from the	W 77 L 4 (152)
for the salvation of the world and for your own. You	W 77 L 5 (152)
is the seeing of the world reversed, as we look out	W 78 L 3 (154)
you in their place. The world and Heaven join in thanking	W 78 L 9 (156)
are saved, and all the world with you. 10.	W 78 L 9 (156)
is the situation of the world. The problem of separation, which	W 79 L 1 (157)
2. Everyone in this world seems to have his own	W 79 L 2 (157)
problem of separation unsolved. The world seems to present you with	W 79 L 4 (157)
solve all the problems the world appears to hold. They seem	W 79 L 5 (157)
am the light of the world. 2. How holy	W 81 RII 1 (164)
function of lighting up the world! Let me be still before	W 81 RII 2 (164)
obscure the light of the world in me. Let the light	W 81 RII 3 (164)
Let the light of the world shine through this appearance. This	W 81 RII 3 (164)
as the light of the world. 5. It is	W 81 RII 4 (164)
63. The light of the world brings peace to every mind	W 82 RII 1 (165)
which the light of the world finds expression through me. My	W 82 RII 2 (165)
of the light of the world in me. My forgiveness is	W 82 RII 2 (165)
the means by which the world is healed, together with myself	W 82 RII 2 (165)
Let me, then, forgive the world that it may be healed	W 82 RII 2 (165)
share the light of the world with you, (name) Through my	W 82 RII 3 (165)
hide the light of the world in me. 2.	W 85 RII 1 (168)
sight. The light of the world will shine all this away	W 85 RII 3 (168)
itself, and nothing in the world which it would share. It	W 92 L 6 (178)
can do much for the worlds salvation today. You can	W 93 L 12 (182)
you. The sounds of this world are still, the sights of	W 94 L 1 (183)
still, the sights of this world disappear, and all the thoughts	W 94 L 1 (183)
all the thoughts which this world ever held are wiped away	W 94 L 1 (183)
in God, to walk the world uncertainly. This is the Self	W 94 L 3 (183)
veil of darkness from the world, and let the light in	W 95 L 13 (187)
come through to teach the world the truth about itself. You	W 95 L 13 (187)
bringing happiness to all the world. And Heaven looks to you	W 95 L 15 (188)
a call to all the world, to be at one with	W 95 L 16 (188)
mind go wandering in a world of dreams, to find illusions	W 96 L 9 (191)
carry them around this aching world where pain and misery appear	W 97 L 6 (193)
let them echo round the world through Him: Spirit am I	W 97 L 8 (193)
and free to save the world. Expressed through you, the Holy	W 97 L 8 (193)
every kind, and joy the world does not contain. You can	W 98 L 6 (195)
steady they will light the world with hope and gladness. Do	W 98 L 8 (195)
may give them to the world today. ---	W 98 L 8 (195)
Father loves you. All the world of pain is not His	W 99 L 8 (198)
incomplete. Without your smile the world cannot be saved. While you	W 100 L 3 (200)
the means to save the world is dim and lusterless. And	W 100 L 3 (200)
you fail to show the world how great the happiness He	W 100 L 4 (200)
is unfulfilled, and all the world is thus deprived of joy	W 100 L 5 (201)
you be happy, so the world can see how much He	W 100 L 5 (201)
to us and all the world Gods Will for us	W 100 L 7 (201)
for the salvation of the world. --- Manuscript	W 100 L 9 (202)
aside the conflicts of the world which offer other gifts and	W 104 L 3 (208)
sought for only in a world of dreams. 4.	W 104 L 3 (208)
like to the gifts the world can give, in which the	W 105 L 1 (210)
pervades all levels of the world you see. It strips all	W 105 L 2 (210)
circumvent the voices of the world. Walk lightly past their meaningless	W 106 L 2 (213)
Which will resound throughout the world through you. The Bringer of	W 106 L 7 (214)
and which will free the world from thinking giving is a	W 106 L 8 (214)
to lose. And so the world becomes ready to understand and	W 106 L 8 (214)
so you can teach the world what giving means by listening	W 106 L 10 (214)
doubts which the appearances the world presents engender. They will merely	W 107 L 4 (216)
will return to the familiar world reluctantly. 10. And	W 107 L 9 (218)
to look again upon this world. For you will bring with	W 107 L 10 (218)
you will carry to the world. They will increase with every	W 107 L 10 (218)
the errors which surround the world will be corrected as you	W 107 L 10 (218)
you speak for all the world, and Him Who would release	W 107 L 11 (218)
Him Who would release the world as He would set you	W 107 L 11 (218)
and quietness unshaken by the worlds appearances. We ask for	W 109 L 1 (222)
of suffering for all the world, and everyone who ever came	W 109 L 2 (222)
in God, and while the world is torn by winds of	W 109 L 4 (222)
begins to flow again. The world is born again each time	W 109 L 6 (223)
peace of God into the world, that it might take its	W 109 L 6 (223)
that you rest today the world is nearer waking. And the	W 109 L 7 (223)
come from far across the world and near as well; your	W 109 L 8 (223)
to save you and the world, if you believed that it	W 110 L 1 (225)
the means for all the world to learn escape from time	W 110 L 2 (225)
redemption come to light the world and free it from the	W 110 L 3 (225)
to the awareness of the world. Practice todays idea with	W 110 L 5 (225)
God and Brother to the world; the Savior Who has been	W 110 L 6 (226)
here is to forgive the world For all the errors I	W 114 RIII 1 (235)
from them with all the world. 2. 100) My	W 114 RIII 1 (235)
For the salvation of the world. For He Gave me His	W 114 RIII 2 (235)
that I might save the world. 3. On the	W 114 RIII 2 (235)
key to meaning in a world which seems to make no	W 121 L 1 (241)
above the turmoil of the world. The unforgiving mind is sad	W 121 L 2 (241)
sins. It looks upon the world with sightless eyes, and shrieks	W 121 L 4 (241)
regards its judgment of the world as irreversible, and does not	W 121 L 5 (242)
and beauty that transcends the world? Do you want care and	W 122 L 1 (244)
with unforgiving eyes upon the world. It lets you recognize the	W 122 L 3 (244)
All of the complexities the world has spun of fragile cobwebs	W 122 L 7 (245)
of God and not the world. The world can give no	W 122 L 7 (245)
and not the world. The world can give no gifts of	W 122 L 7 (245)
and look upon a happy world of safety and of peace	W 122 L 8 (245)
you will receive today the world will fade until it disappears	W 122 L 12 (246)
and you will see another world arise you have no words	W 122 L 12 (246)
return again to meet a world of shifting change and bleak	W 122 L 13 (246)
message will not save the world, however mighty be the Voice	W 123 L 5 (249)
echo round and round the world. Receive the thanks of God	W 123 L 6 (249)
strength until they fill the world with gladness and with gratitude	W 123 L 6 (249)
second; power to save the world eons more quickly for your	W 123 L 7 (249)
he might rise above the world remembering His Father and his	W 123 L 8 (249)
Companion as we walk the world a little while. And those	W 124 L 2 (250)
with Him, so that the world may share our recognition of	W 124 L 7 (251)
reality. In our experience the world is freed. As we deny	W 124 L 7 (251)
Word is heard around the world; until your mind, in quiet	W 125 L 1 (253)
accepts the message which the world must hear to usher in	W 125 L 1 (253)
peace. 2. This world will change through you. No	W 125 L 2 (253)
all the judgments which the world has laid upon the Son	W 125 L 3 (253)
will not listen to the world, but wait in silence for	W 125 L 3 (253)
Word to spread across the world the tidings of salvation and	W 125 L 4 (253)
apart from listening to the world, and choose instead a gentle	W 125 L 7 (254)
above the thinking of the world, and free your vision from	W 125 L 9 (254)
and the thinking of the world, is crucial to the thought	W 126 L 1 (255)
of Heaven would allow the worlds salvation to depend on	W 126 L 5 (256)
day of glory for the world. --- Manuscript	W 126 L 8 (256)
close your eyes upon the world which does not understand forgiveness	W 126 L 10 (257)
5. No laws the world obeys can help you grasp	W 127 L 5 (259)
loves meaning. What the world believes was made to hide	W 127 L 5 (259)
is not one principle the world upholds but violates the truth	W 127 L 5 (259)
well. Seek not within the world to find your Self. Love	W 127 L 5 (259)
your mind and rest. The world which seems to hold you	W 127 L 7 (259)
attribute. 10. The world in infancy is newly born	W 127 L 10 (260)
learn to cast aside the world they thought was made in	W 127 L 10 (260)
1969 Lesson 128. The world I see has nothing that	W 128 L 0 (261)
1. The world you see has nothing that	W 128 L 1 (261)
if he would leave this world behind and soar beyond its	W 128 L 1 (261)
that binds you to the world, and it will serve no	W 128 L 2 (261)
worthy of your mind this world contains is that you pass	W 128 L 2 (261)
you deceived no more. The world you see has nothing that	W 128 L 2 (261)
permit temptation to believe the world has anything you want to	W 128 L 4 (261)
we have given to the world. We leave it free of	W 128 L 5 (261)
W(262) the world, and go beyond all little	W 128 L 5 (262)
far you rise above the world when you release your mind	W 128 L 6 (262)
Your whole perspective on the world will shift by just a	W 128 L 7 (262)
mind escape its chains. The world is not where it belongs	W 128 L 7 (262)
you release it from the world. Your Guide is sure. Open	W 128 L 7 (262)
or an image of the world, refuse to lay this chain	W 128 L 8 (262)
me to delay myself. The world I see has nothing that	W 128 L 8 (262)
Lesson 129. Beyond this world there is a world I	W 129 L 0 (263)
this world there is a world I want.	W 129 L 0 (263)
stop with the idea the world is worthless, for unless you	W 129 L 1 (263)
not on giving up the world, but on exchanging it for	W 129 L 1 (263)
you peace. Think you this world can offer that to you	W 129 L 1 (263)
about the value of this world. Perhaps you will concede there	W 129 L 2 (263)
thought of value here. The world you see is merciless indeed	W 129 L 2 (263)
is here. This is the world of time, where all things	W 129 L 2 (263)
a loss to find a world instead where losing is impossible	W 129 L 3 (263)
who stay bound to this world. And yet how near are	W 129 L 5 (264)
you exchange it for the world you want. Now is the	W 129 L 5 (264)
back to see again the world you do not want. Here	W 129 L 5 (264)
not want. Here is the world that comes to take its	W 129 L 5 (264)
mind from little things the world sets forth to keep you	W 129 L 5 (264)
not to value nothingness? This world holds nothing that you really	W 129 L 6 (264)
Begin with this: Beyond this world there is a world I	W 129 L 7 (264)
this world there is a world I want. I choose to	W 129 L 7 (264)
I choose to see that world instead of this, For here	W 129 L 7 (264)
close your eyes upon the world you see, and in the	W 129 L 7 (264)
that are not of this world light one by one until	W 129 L 7 (264)
as you rest beyond the world of darkness. Here is light	W 129 L 8 (264)
briefly only upon this: The world I see has nothing that	W 129 L 9 (265)
that I want. Beyond this world there is a world I	W 129 L 9 (265)
this world there is a world I want.	W 129 L 9 (265)
there. No-one can see a world his mind has not accorded	W 130 L 1 (266)
can choose to see a world of which he is afraid	W 130 L 2 (266)
can fear project upon the world? What can be seen in	W 130 L 3 (266)
you believe make up the world. They are not there. Love	W 130 L 4 (266)
where none is possible. The world you see is proof you	W 130 L 6 (267)
your searching for the other world, by asking for a strength	W 130 L 8 (267)
the petty treasures of this world. You wait for God to	W 130 L 8 (267)
see no value in this world, that I May find my	W 130 L 8 (267)
you came for. But the world can not dictate the goal	W 131 L 3 (269)
goal that lies beyond the world and every worldly thought, and	W 131 L 3 (269)
one alternative to this strange world you made and all its	W 131 L 7 (270)
the rising of the real world to replace the foolish images	W 131 L 10 (271)
ask to see a different world, and think A different kind	W 131 L 10 (271)
from those I made. The world I seek I did not	W 131 L 10 (271)
eyes are closed, the senseless world you think is real. Review	W 131 L 11 (271)
are compatible with such a world, and which you think are	W 131 L 11 (271)
pause before you realize the world you see before you in	W 131 L 13 (271)
all the seeking of the world, which end together as you	W 131 L 14 (272)
for you and for the world. If you forget this happy	W 131 L 15 (272)
Lesson 132. I loose the world from all I thought it	W 132 L 0 (273)
1. What keeps the world in chains but your beliefs	W 132 L 1 (273)
And what can save the world except your Self? Belief is	W 132 L 1 (273)
truth. A madman thinks the world he sees is real and	W 132 L 1 (273)
in the present is the world set free. For as you	W 132 L 3 (273)
and give it to the world. You have enslaved the world	W 132 L 3 (273)
world. You have enslaved the world with all your fears, with	W 132 L 3 (273)
mind. 4. The world is nothing in itself. Your	W 132 L 4 (273)
you did not make the world, but came unwillingly to what	W 132 L 4 (274)
you came. There is no world apart from what you wish	W 132 L 4 (274)
to see, and all the world must change accordingly. 5	W 132 L 4 (274)
you that you made the world you see, and that it	W 132 L 5 (274)
you have come into a world quite separate from yourself, impervious	W 132 L 5 (274)
6. There is no world! This is the central thought	W 132 L 6 (274)
to learn there is no world, and can accept the lesson	W 132 L 6 (274)
that is not of this world, which shows them that the	W 132 L 7 (274)
which shows them that the world does not exist because what	W 132 L 7 (274)
yet it clearly contradicts the world. And some will find it	W 132 L 7 (274)
idea is true because the world does not exist. And if	W 132 L 8 (274)
eternal state. How can a world of time and place exist	W 132 L 9 (275)
is the salvation of the world? To free the world from	W 132 L 10 (275)
the world? To free the world from every kind of pain	W 132 L 10 (275)
about yourself. There is no world apart from your ideas because	W 132 L 10 (275)
source, and you maintain the world within your mind in thought	W 132 L 10 (275)
Are these inherent in the world you see? Does it create	W 132 L 11 (275)
If you are real the world you see is false, for	W 132 L 11 (275)
s creation is unlike the world in every way. And as	W 132 L 11 (275)
12. Release the world! Your real creations wait for	W 132 L 12 (275)
13. There is no world because it is a thought	W 132 L 13 (275)
destroy His wholeness. Can a world which comes from this idea	W 132 L 13 (275)
briefly laid upon a dying world. Release your mind, and you	W 132 L 13 (275)
you will look upon a world released. ---	W 132 L 13 (275)
purpose is to free the world from all the idle thoughts	W 132 L 14 (276)
created us would loose the world this day from every one	W 132 L 14 (276)
created me Would loose the world from all I thought it	W 132 L 15 (276)
I am real because the world is not, And I would	W 132 L 15 (276)
be changed so that the world is freed along with you	W 132 L 15 (276)
many brothers far across the world as well as to the	W 132 L 16 (276)
these thoughts to bless the world. But you will sense your	W 132 L 16 (276)
your ideas to all the world, and say whenever you are	W 132 L 17 (276)
of mind: I loose the world from all I thought it	W 132 L 17 (276)
eminence as valued by the world, you ask for sorrow, not	W 133 L 2 (277)
ideas for satisfactions which the world contains. There are no satisfactions	W 133 L 2 (277)
are no satisfactions in the world. 3. Today we	W 133 L 2 (277)
in the illusions of the world. It sees their nothingness, and	W 134 L 7 (282)
and the truth, between the world you see and that which	W 134 L 10 (283)
must be practiced for the world cannot perceive its meaning, nor	W 134 L 13 (283)
no thought in all the world which leads to any understanding	W 134 L 13 (283)
is as alien to the world as is your own reality	W 134 L 13 (283)
offenses but to save the world from all ideas of sin	W 134 L 16 (284)
defense. 3. The world is based on this insane	W 135 L 3 (285)
threat. For no-one walks the world in armature but must have	W 135 L 3 (285)
will be increased until the world is lighted up with joy	W 135 L 21 (289)
Learn today. And all the world will take this giant stride	W 135 L 27 (290)
deluded mind, and all your world appears to totter and prepare	W 136 L 7 (292)
the opposite of all the worlds ideas which dwell on	W 137 L 1 (296)
it can not surmount. The world obeys the laws that sickness	W 137 L 2 (296)
occurred. Just as the real world will arise to take the	W 137 L 5 (297)
to those who dream the world is real. The body seems	W 137 L 6 (297)
all sin, and the real world will occupy the place of	W 137 L 7 (297)
glad exchange of all the world of sorrow for a world	W 137 L 9 (298)
world of sorrow for a world where sadness cannot enter, are	W 137 L 9 (298)
your offering to all the world, when you let healing come	W 137 L 10 (298)
may carry healing to the world, exchanging curse for blessing, pain	W 137 L 13 (299)
share my healing with the world, That sickness may be banished	W 137 L 14 (299)
1. In this world Heaven is a choice, because	W 138 L 1 (300)
reflected in some form the world can understand. Truth cannot come	W 138 L 2 (300)
In this insanely complicated world Heaven appears to take the	W 138 L 6 (301)
the universal question of the world. What does this prove except	W 139 L 6 (305)
does this prove except the world is mad? Why share its	W 139 L 6 (305)
here is true? Nothing the world believes is true. It is	W 139 L 6 (305)
the foolish cobwebs which the world would weave around the holy	W 139 L 12 (306)
applied to any remedy the world accepts as beneficial. What the	W 140 L 1 (307)
accepts as beneficial. What the world perceives as therapeutic is but	W 140 L 1 (307)
from the dreams of the world, where one can merely dream	W 140 L 3 (307)
There is no remedy the world provides that can effect a	W 140 L 7 (308)
through our faithfulness restored the world from darkness to the light	W 140 RIV 9 (313)
2. 128) The world I see has nothing that	W 144 RIV 2 (314)
1. 129) Beyond this world there is a world I	W 145 RIV 1 (314)
this world there is a world I want. 2.	W 145 RIV 1 (314)
132) I loose the world from all I thought it	W 146 RIV 2 (314)
not seem to doubt the world you see. You do not	W 151 L 2 (316)
else do you judge the world you see? You place pathetic	W 151 L 3 (316)
happen to you in this world. His lessons will enable you	W 151 L 10 (318)
Heavens blessing on the world. 13. Such is	W 151 L 12 (318)
beyond the body and the world, past every witness for unholiness	W 151 L 13 (318)
of snow-white lilies on the world, replacing witnesses to sin and	W 151 L 17 (319)
Through your transfiguration is the world redeemed and joyfully released from	W 151 L 17 (319)
As we give thanks, the world unites with us, and happily	W 151 L 18 (320)
last, to carry round the world the joyous news that truth	W 151 L 18 (320)
you choose. Here is your world, complete in all details. Here	W 152 L 1 (321)
to think you made the world you see is arrogance? God	W 152 L 6 (322)
to think He made a world where such things seem to	W 152 L 6 (322)
Yet only madness makes a world like this. 7.	W 152 L 6 (322)
feel threatened by this changing world, its twists of fortune and	W 153 L 1 (324)
attend this lesson well. The world provides no safety. It is	W 153 L 1 (324)
thus. 2. The world gives rise but to defensiveness	W 153 L 2 (324)
The sense of threat the world encourages is so much deeper	W 153 L 4 (324)
all the evils of the world? What but illusions could defend	W 153 L 7 (325)
purpose is to save the world, and we would not exchange	W 153 L 8 (325)
its holy blessing through the world. --- Manuscript	W 153 L 9 (325)
waits, and darkness holds the world in grim imprisonment. Nor will	W 153 L 11 (326)
in terror in a fearful world made mad by sin and	W 153 L 13 (326)
last chapter closer to the world, that everyone may learn the	W 153 L 14 (327)
times the business of the world will close on us, and	W 153 L 16 (327)
in offering salvation to the world. Think you He will not	W 153 L 18 (328)
for the salvation of the world and yours? 19.	W 153 L 18 (328)
sets apart salvation from the world. It is this Voice which	W 154 L 4 (329)
which speaks of laws the world does not obey; Which promises	W 154 L 4 (329)
them off from those the world appoints. The messages which they	W 154 L 6 (330)
that I am free. The world recedes as we light up	W 154 L 13 (332)
way of living in the world that is not here, although	W 155 L 1 (333)
the ones who walk the world as you do recognize their	W 155 L 1 (333)
before. 2. The world is an illusion. Those who	W 155 L 2 (333)
demanded they give up the world, it would appear to them	W 155 L 4 (333)
have chosen to renounce the world while still believing its reality	W 155 L 4 (333)
have chosen nothing but the world, and they have suffered from	W 155 L 4 (333)
the road which leads the world to God. Look not to	W 155 L 13 (335)
How could you walk the world alone and separate from your	W 156 L 1 (337)
sure. You cannot walk the world apart from God because you	W 156 L 2 (337)
is so holy that the world is sanctified because of you	W 156 L 4 (337)
steps forward and encompasses the world. It heralds not the end	W 156 L 6 (338)
perfect holiness. I light the world, I light my mind and	W 156 L 8 (338)
wherein you quickly leave the world behind. ---	W 157 L 4 (339)
this day to light the world. We cannot give experience like	W 157 L 6 (340)
same experience in which the world is quietly forgot, and Heaven	W 157 L 6 (340)
become of little worth, the world to which you will return	W 157 L 7 (340)
this. No-one who walks the world but has received it. It	W 158 L 2 (341)
is the joining of the world of doubt and shadows made	W 158 L 6 (342)
a quiet place within the world made holy by forgiveness and	W 158 L 6 (342)
but the recognition that the world can not give anything that	W 158 L 8 (342)
laws of Heaven and the world agree. But here they also	W 159 L 1 (344)
here they also separate. The world believes that to possess a	W 159 L 1 (344)
Heaven, for it sees a world so like to Heaven that	W 159 L 3 (344)
there. The darkened glass the world presents can show but twisted	W 159 L 3 (344)
in broken parts. The real world pictures Heavens innocence.	W 159 L 3 (344)
to carry you from this world into one made holy by	W 159 L 5 (345)
7. Here does the world remember what was lost when	W 159 L 7 (345)
from here back to the world, but they can never grow	W 159 L 8 (345)
are carried back into the world. Their roots remain. They do	W 159 L 9 (346)
with them, and turn the world into a garden like the	W 159 L 9 (346)
the dream of a forgiven world. It is His gift whereby	W 159 L 10 (346)
different language, looks upon a world truth does not know, and	W 160 L 2 (347)
has come to search the world for what belongs to Him	W 160 L 9 (348)
is Atonement made complete, the world passed safely by and Heaven	W 161 L 1 (350)
could it invent the partial world you see. The purpose of	W 161 L 2 (350)
the mind, would save the world. From time to time we	W 162 L 1 (354)
gave in answer to the world you made. By them it	W 162 L 1 (354)
awakening that sounds around the world. The dead awake in answer	W 162 L 2 (354)
always. He will save the world because he gives the world	W 162 L 3 (354)
world because he gives the world what he receives each time	W 162 L 3 (354)
be distributed to all the world, increased in giving; kept complete	W 162 L 4 (354)
like this has blessed the world? Who could despair when perfect	W 162 L 5 (355)
come today to bless the world, for you have recognized the	W 162 L 6 (355)
in your recognition is the worlds. ---	W 162 L 6 (355)
the sounds the senseless busy world engenders, yet He hears them	W 164 L 1 (359)
near. 2. The world fades easily away before His	W 164 L 2 (359)
melody from far beyond the world increasingly is more and more	W 164 L 2 (359)
spend with Him beyond the world. How easily are all your	W 164 L 3 (359)
come from nearer than the world are clear to you who	W 164 L 3 (359)
a silence into which the world can not intrude. There is	W 164 L 4 (359)
in His judgment will a world unfold in perfect innocence before	W 164 L 5 (360)
day is sacred to the world. Your vision, given you from	W 164 L 6 (360)
beyond all things within the world looks back on them in	W 164 L 6 (360)
healing and salvation of the world. The valuable and valueless are	W 164 L 6 (360)
from Judgment made beyond the world. Our practicing today becomes our	W 164 L 7 (360)
of Christ, with all the world forgiven in our own. We	W 164 L 7 (360)
our own. We bless the world as we behold it in	W 164 L 7 (360)
holy mind to save the world. Is not this purpose worthy	W 164 L 8 (360)
to be sought above the worlds unsatisfying goals? 9	W 164 L 8 (360)
acceptance. We can change the world if you acknowledge them. You	W 164 L 9 (360)
value your acceptance gives the world. But this you surely want	W 164 L 9 (360)
1. What makes this world seem real except your own	W 165 L 1 (362)
among the Saviors of the world. Your destiny lies there and	W 165 L 6 (363)
underlies the making of the world. This world is not the	W 166 L 2 (364)
making of the world. This world is not the Will of	W 166 L 2 (364)
mind which looks upon the world and judges it as certain	W 166 L 2 (364)
and suffer to preserve the world he made. 4.	W 166 L 3 (364)
he can find. Without the world he made is he an	W 166 L 4 (364)
so great that everything the world contains is valueless before its	W 166 L 5 (364)
You are entrusted with the worlds release from pain.	W 166 L 14 (367)
to share it with the world. --- Manuscript	W 166 L 15 (367)
2. In this world there appears to be a	W 167 L 2 (368)
the means by which this world will disappear, and vision first	W 168 L 4 (371)
light that covers all the world in love, and watch fear	W 168 L 4 (371)
of truth. It is the worlds most lofty aspiration, for	W 169 L 1 (373)
for it leads beyond the world entirely. It is past learning	W 169 L 1 (373)
Love of God within a world of seeming hate and fear	W 169 L 2 (373)
so opposite to everything the world contains that those whose minds	W 169 L 2 (373)
grace can not believe the world of fear is real.	W 169 L 2 (373)
Father has in Him. The world has never been at all	W 169 L 6 (374)
clarify what no-one in the world can understand. When revelation of	W 169 L 10 (375)
instant back to bless the world? How could you finally attain	W 169 L 13 (375)
this prayer, yet in the world what could be more than	W 169 L 15 (376)
you return to a new world unburdened by its weight; beheld	W 170 L 11 (379)
ours. And we bless the world with what we have received	W 170 L 13 (380)
and give them to the world. You are my voice, my	W 170 RV 9 (383)
through which I save the world. The Self from Which I	W 170 RV 9 (383)
illusion seemed to claim the world. And we remind the world	W 170 RV 10 (383)
world. And we remind the world that it is free of	W 170 RV 10 (383)
will behold a wholly sinless world. When seeing this is all	W 181 L 8 (390)
we see reflected in the world and in ourselves. 9	W 181 L 8 (390)
ourselves. 9. The world which once proclaimed our sins	W 181 L 9 (390)
you are, even within a world which does not know; even	W 182 L 1 (391)
s Name and all the world responds by laying down illusions	W 182 L 3 (391)
down illusions. Every dream the world holds dear has suddenly gone	W 182 L 3 (391)
laughter comes to bless the world. 4. Repeat the	W 182 L 3 (391)
of idols cherished by the world. They cannot reach Him thus	W 182 L 7 (392)
escape all bondage of the world, and give the world the	W 182 L 9 (393)
the world, and give the world the same release you found	W 182 L 9 (393)
You can remember what the world forgot, and offer it your	W 182 L 9 (393)
1. This world you seem to live in	W 183 L 1 (394)
for everyone who walks this world, for he is not at	W 183 L 3 (394)
and rasping noises of the world. Yet does He know that	W 183 L 6 (395)
lives an outcast in a world of alien thoughts. His patience	W 183 L 7 (395)
still an instant, when the world recedes from you, when valueless	W 183 L 8 (395)
the means by which the worlds perception is achieved. You	W 184 L 2 (398)
these names by which the world becomes a series of discrete	W 184 L 3 (398)
sum of the inheritance the world bestows. And everyone who learns	W 184 L 6 (399)
and symbols which assert the world is real. It is for	W 184 L 6 (399)
is the teaching of the world. It is a phase of	W 184 L 7 (399)
which stops with what the world would teach stops short of	W 184 L 7 (399)
all the arbitrary names the world bestows can be withdrawn as	W 184 L 7 (399)
Think not you made the world. Illusions, yes! But what is	W 184 L 8 (399)
beyond all symbols of the world, forgetting them forever; yet were	W 184 L 9 (400)
use the symbols of the world a while. But be you	W 184 L 9 (400)
can communicate in ways the world can understand, but which you	W 184 L 9 (400)
which the learning of the world becomes a transitory phase; a	W 184 L 10 (400)
still have meaning in the world which darkness rules. 11	W 184 L 10 (400)
and symbols which delineate the world of darkness. Yet accept them	W 184 L 11 (400)
Use all the names the world bestows on them but for	W 184 L 11 (400)
chose the teaching of the world to take the place of	W 184 L 12 (400)
but to look upon the world you see around you to	W 185 L 2 (402)
very few they are. The world would be completely changed should	W 185 L 2 (402)
Lesson 186. Salvation of the world depends on me.	W 186 L 0 (406)
s plan to save the world, restoring it to Heavens	W 186 L 1 (406)
it go. Salvation of the world depends on you, and not	W 186 L 7 (407)
these? The functions which the world esteems are so uncertain that	W 186 L 10 (408)
form most useful in a world of form. 14.	W 186 L 13 (409)
greater still. Salvation of the world depends on you who can	W 186 L 14 (409)
Lesson 187. I bless the world because I bless myself.	W 187 L 0 (410)
second phase on which the world and true perception differ. Having	W 187 L 1 (410)
had and given, then the world asserts that you have lost	W 187 L 1 (410)
you are to save the world, you first accept salvation for	W 187 L 3 (410)
receiver in the sense the world conceives of them. There is	W 187 L 5 (411)
and now we bless the world. What we have looked upon	W 187 L 11 (412)
Light is not of the world, yet you who bear the	W 188 L 1 (413)
your heart extends around the world. It pauses to caress each	W 188 L 3 (413)
in your mind reminds the world of what it has forgotten	W 188 L 4 (413)
it has forgotten, and the world restores the memory to you	W 188 L 4 (413)
have to offer to the world. --- Manuscript	W 188 L 4 (413)
to you. Exclude the outer world, and let your thoughts fly	W 188 L 6 (414)
them all, absolving all the world of what we thought it	W 188 L 9 (415)
is we who make the world as we would have it	W 188 L 9 (415)
a light in you the world can not perceive. And with	W 189 L 1 (416)
you are blinded by the world. Yet you have eyes to	W 189 L 1 (416)
you is to see the world anew, shining in innocence, alive	W 189 L 1 (416)
feel fear in such a world as this? It welcomes you	W 189 L 2 (416)
3. This is the world the Love of God reveals	W 189 L 3 (416)
is so different from the world you see through darkened eyes	W 189 L 3 (416)
one is wholly meaningless. A world in which forgiveness shines on	W 189 L 3 (416)
to those who see a world of hatred, rising from attack	W 189 L 3 (416)
4. Yet is the world of hatred equally unseen and	W 189 L 4 (416)
s Love in them. Their world reflects the quietness and peace	W 189 L 4 (416)
you will perceive a fearful world, held cruelly in deaths	W 189 L 5 (417)
you look out upon a world of mercy and of love	W 189 L 5 (417)
the foolish convolutions of the worlds apparent reasoning but serve	W 189 L 6 (417)
you have learned about the world; all images you hold about	W 189 L 7 (417)
before from anything. Forget this world, forget this course, and come	W 189 L 7 (417)
within, and lightens up the world in innocence. 10.	W 189 L 9 (418)
in us and in the world, that it becomes a part	W 189 L 10 (418)
There is nothing in the world which has the power to	W 190 L 5 (420)
think of this awhile; the world you see does nothing. It	W 190 L 6 (420)
die? 7. The world may seem to cause you	W 190 L 7 (420)
you pain. And yet the world, as causeless, has no power	W 190 L 7 (420)
eternity and Heaven. And the world becomes a cruel and a	W 190 L 8 (420)
for the darkness of the world. --- Manuscript	W 190 L 11 (421)
release from bondage of the world. And here as well is	W 191 L 1 (422)
as well is all the world released. You do not see	W 191 L 1 (422)
done by giving to the world the role of jailor to	W 191 L 1 (422)
that this should be your world? What have you done that	W 191 L 2 (422)
have risen far above the world and all the worldly thoughts	W 191 L 5 (423)
his whole perception of the world. 6. One holy	W 191 L 5 (423)
that you have freed the world. You have no need to	W 191 L 6 (423)
image of yourself walking the world in terror, with the world	W 191 L 6 (423)
world in terror, with the world twisting in agony because your	W 191 L 6 (423)
lost its hold upon the world. The Son of God has	W 191 L 8 (423)
helpless and to give the world the gift of his forgiveness	W 191 L 8 (423)
forgiveness. Who could see the world as dark and sinful when	W 191 L 8 (423)
tied to dissolution in a world which shows no mercy to	W 191 L 9 (424)
return again to bless the world he made. In error it	W 191 L 10 (424)
the light that saves the world. Do not withhold salvation longer	W 191 L 10 (424)
salvation longer. Look about the world and see the suffering there	W 191 L 10 (424)
see the mercy of the world until you find it for	W 191 L 11 (424)
Remember this and all the world is free. Remember this and	W 191 L 11 (424)
a function mean within a world of envy, hatred and attack	W 192 L 1 (425)
have a function in the world in its own terms. For	W 192 L 2 (425)
be conceived of in the world. It has no meaning here	W 192 L 3 (425)
them disappear, and leaves the world a clean and unmarked slate	W 192 L 4 (425)
which limit him become the world in which the jailor lives	W 192 L 8 (426)
salvation comes to all the world. 6. Shall we	W 193 L 5 (429)
in peace eternal in the world of time. 13.	W 193 L 12 (430)
and to salvation of the world. --- Manuscript	W 193 L 13 (430)
and you have released the world from all imprisonment by loosening	W 194 L 2 (432)
the gift you give the world because you have received.	W 194 L 2 (432)
to you. Yet in this world the temporal progression still seems	W 194 L 4 (432)
is freed to bless the world. Now is he free, and	W 194 L 5 (433)
his glory shines upon a world made free with him, to	W 194 L 5 (433)
extend your learning to the world. And as you learn to	W 194 L 6 (433)
all things, so will the world perceive that it is saved	W 194 L 6 (433)
and certainty of care the world can never threaten. He is	W 194 L 7 (433)
of love. Think you the world could fail to gain thereby	W 194 L 8 (433)
God has also placed the world within the Hands to which	W 194 L 8 (433)
the sick illusions of the world along with his, and offers	W 194 L 8 (433)
behind. No longer is the world our enemy, for we have	W 194 L 9 (434)
those who look upon the world amiss. The most they can	W 195 L 1 (435)
of sorrow disappear throughout the world. 2. It is	W 195 L 1 (435)
you did not hurt the world and need not fear its	W 196 L 9 (440)
recognized. 3. The world must thank you when you	W 197 L 3 (441)
loved. 7. This world has many seeming separate haunts	W 197 L 7 (444)
Heaven is remembered instantly; the world forgotten, all its weird beliefs	W 197 L 10 (445)
there silence all around the world. Now is there stillness where	W 197 L 11 (445)
in power to help the world, nor none which will not	W 199 L 5 (448)
call of freedom round the world with this idea. And would	W 199 L 5 (448)
with you in it; the world is blessed along with you	W 199 L 8 (448)
to make them meaningful. This world is not where you belong	W 200 L 4 (449)
find the means whereby the world no longer seems to be	W 200 L 4 (449)
about the purpose of the world, if you would find escape	W 200 L 5 (450)
be bound til all the world is seen by you as	W 200 L 5 (450)
Son, who cannot make a world in opposition to Gods	W 200 L 7 (450)
to find in such a world? It cannot have reality because	W 200 L 7 (450)
he looks on it, the world can but deceive? Yet can	W 200 L 7 (450)
will cross to leave this world behind. But it begins within	W 200 L 8 (450)
But it begins within the world perceived as different, and leading	W 200 L 8 (450)
what appears to be a world apart from God, where bodies	W 200 L 9 (451)
happy way to leave the world of ambiguity, and to replace	W 200 L 11 (451)
to you and to the world from every form of bondage	W 200 RVI 1 (452)
a function that transcends the world we see. Beyond this, and	W 200 RVI 3 (452)
gift of freedom to the world. --- Manuscript	W 200 RVI 7 (453)
by laws which rule the world of sick illusions, free in	W 204 RVI 1 (454)
186) Salvation of the world depends on me. I am	W 206 RVI 1 (455)
187) I bless the world because I bless myself. God	W 207 RVI 1 (455)
the vain illusions of the world. Only the function God has	W 212 RVI 1 (456)
in which we leave the world of pain, and go to	W 220 INII 1 (459)
us how to leave the world of sorrow, in exchange for	W 220 INII 7 (460)
s vision we behold a world beyond the one we made	W 220 INII 7 (460)
we made, and take that world to be the full replacement	W 220 INII 7 (460)
it light. It lights the world as well. It is the	W 224 L 1 (466)
as well I give the world. There is no gift but	W 224 L 1 (466)
I am weary of the world I see. Reveal what You	W 224 L 2 (466)
choose, I can depart this world entirely. It is not death	W 226 L 1 (468)
about the purpose of the world. If I believe it has	W 226 L 1 (468)
see no value in the world as I behold it, nothing	W 226 L 1 (468)
nothing, failing to support the world of dreams and malice. Thus	W 230 W2 3 (473)
we give salvation to the world, for it is here salvation	W 230 W2 5 (473)
the call to all the world that freedom is returned, that	W 230 W2 5 (473)
eternity has shined away the world, and only Heaven now exists	W 230 W2 5 (473)
me to shine upon the world throughout the day. I bring	W 237 L 1 (480)
the day. I bring the world the tidings of salvation that	W 237 L 1 (480)
me. And I behold the world that Christ would have me	W 237 L 1 (480)
and therefore look upon a world which is impossible. Not one	W 240 L 1 (483)
Not one thing in this world is true. It does not	W 240 L 1 (483)
(3) What is the world? 1.	W 240 W3 0 (484)
1. The world is false perception. It is	W 240 W3 1 (484)
of true forgiveness, will the world be seen in quite another	W 240 W3 1 (484)
to truth, where all the world must disappear, and all its	W 240 W3 1 (484)
well. 2. The world was made as an attack	W 240 W3 2 (484)
loves absence? Thus the world was meant to be a	W 240 W3 2 (484)
fulfill the purpose which the world was made to witness and	W 240 W3 3 (484)
God appointed Savior to the world. Follow His light and see	W 240 W3 4 (484)
His light and see the world as He beholds it. Hear	W 240 W3 4 (484)
not rest content until the world has joined our changed perception	W 240 W3 5 (484)
function. We must save the world. For we who made it	W 240 W3 5 (484)
the instant to the darkened world where its release is set	W 241 L 1 (485)
salvation dawns today upon a world set free. This is the	W 241 L 1 (485)
I do not understand the world. And so to try to	W 242 L 1 (486)
in danger nowhere in the world. 1.	W 244 L 0 (488)
in peace. To all the world we give the message that	W 245 L 2 (489)
paints a picture of a world where suffering is over, loss	W 249 L 1 (493)
loss can be sustained? The world becomes a place of joy	W 249 L 1 (493)
burning impulses which move the world, but from the boundless Love	W 252 L 1 (497)
Himself. How far beyond this world my Self must be, and	W 252 L 1 (497)
by myself. Even in this world, it is I who rule	W 253 L 1 (498)
am I led past this world to my creations, children of	W 253 L 1 (498)
toys and trinkets of the world are sought instead? God is	W 258 L 1 (503)
in what will save the world, along with us?	W 264 L 2 (510)
I have indeed misunderstood the world, because I laid my sins	W 265 L 1 (511)
I feared was in the world, instead of in my mind	W 265 L 1 (511)
alone. Today I see the world in the celestial gentleness with	W 265 L 1 (511)
of Heaven, shining on the world. What is reflected here is	W 265 L 1 (511)
would I look upon the world, which but reflects Your Thoughts	W 265 L 2 (511)
when He has filled the world with those who point to	W 266 L 2 (512)
I need to save the world is given me. Each heartbeat	W 267 L 1 (513)
I choose to see a world forgiven, in which everyone shows	W 269 L 1 (515)
the sight of a forgiven world. How glorious and gracious is	W 270 L 1 (516)
glorious and gracious is this world! Yet how much more will	W 270 L 1 (516)
than sight can give. The world forgiven signifies Your Son acknowledges	W 270 L 1 (516)
we offer healing to the world through Him, the holy Son	W 270 L 2 (516)
when forgiveness rests upon the world and peace has come to	W 270 W6 4 (517)
In Christs sight, the world and Gods creation meet	W 271 W6 1 (518)
His kindly sight redeems the world from death. For nothing that	W 271 W6 1 (518)
what words to give the world. The safety that I bring	W 275 W6 2 (522)
within a body, in a world in which all things that	W 278 W6 1 (525)
I maintain the laws the world obeys must I obey; the	W 278 W6 1 (525)
be reached for all the world. This the decision not to	W 282 L 1 (530)
uniting lovingly with all the world, which our forgiveness has made	W 283 L 2 (531)
in my mind, the real world must escape my sight. For	W 289 L 1 (537)
can I then perceive the world forgiveness offers? This the past	W 289 L 1 (537)
to hide, for this the world that can be looked on	W 289 L 1 (537)
own replacement, in a present world the past has left untouched	W 289 L 2 (537)
8) What is the real world? 1.	W 290 W8 0 (539)
1. The real world is a symbol, like the	W 290 W8 1 (539)
to what you made. Your world is seen through eyes of	W 290 W8 1 (539)
to your mind. The real world cannot be perceived except through	W 290 W8 1 (539)
blesses, so they see a world where terror is impossible, and	W 290 W8 1 (539)
2. The real world holds a counterpart for each	W 290 W8 2 (539)
unhappy thought reflected in your world; a sure correction for the	W 290 W8 2 (539)
sounds of battle which your world contains. The real world shows	W 290 W8 2 (539)
your world contains. The real world shows a world seen differently	W 290 W8 2 (539)
The real world shows a world seen differently, through quiet eyes	W 290 W8 2 (539)
it would judge against? The world it sees arises from a	W 290 W8 3 (539)
4. The real world is the symbol that the	W 290 W8 4 (539)
he is redeemed. The real world signifies the end of time	W 290 W8 4 (539)
as we look upon a world forgiven, it is He Who	W 290 W8 5 (539)
this same vision to the world. And I accept this vision	W 291 L 1 (540)
for myself and for the world as well. What loveliness we	W 291 L 1 (540)
forever and forever. Can the world seem bright and clear and	W 293 L 1 (542)
its effects apparent. All the world shines in reflection of its	W 293 L 1 (542)
light, and I perceive a world forgiven at last. 2	W 293 L 1 (542)
Father, let not Your holy world escape my sight today. Nor	W 293 L 2 (542)
the hymns of gratitude the world is singing underneath the sounds	W 293 L 2 (542)
fear. There is a real world which the present holds safe	W 293 L 2 (542)
I would see only this world before my eyes today.	W 293 L 2 (542)
today, and thus redeem the world. He asks this gift that	W 295 L 1 (544)
seemed to settle on the world are gone. Redemption must be	W 295 L 1 (544)
As I am saved, the world is saved with me. For	W 295 L 1 (544)
voice today, that all the world may listen to Your Voice	W 296 L 1 (545)
would be Savior to the world I made. For having damned	W 296 L 1 (545)
His teaching to persuade the world, through us, to seek and	W 296 L 2 (545)
way I live within a world that needs salvation, and that	W 297 L 1 (546)
Only an instant does this world endure. 1	W 300 L 0 (549)
We seek Your holy world today. For we, Your loving	W 300 L 2 (549)
we give thanks today the world endures but for an instant	W 300 L 2 (549)
permits it to embrace the world, and hold you safe within	W 300 W9 2 (550)
abandoned and unneeded in the world. This is my home, because	W 301 L 1 (551)
distortion. Let me see Your world instead of mine. And all	W 301 L 1 (551)
I will not judge Your world today. 2. God	W 301 L 1 (551)
2. Gods world is happy. Those who look	W 301 L 2 (551)
But we have learned the world we saw was false, and	W 301 L 2 (551)
will look upon Gods world today. ---	W 301 L 2 (551)
opening at last. Your holy world awaits us, as our sight	W 302 L 1 (552)
Let me forgive Your holy world today that I may look	W 302 L 1 (552)
Lesson 304. Let not my world obscure the sight of Christ	W 304 L 0 (554)
sight, if I intrude my world upon it. Nor can I	W 304 L 1 (554)
outward. I would bless the world by looking on it through	W 304 L 1 (554)
thus receive salvation for the world. It is Your gift, my	W 304 L 2 (554)
and wholly changeless, that the world contains no counterpart. Comparisons are	W 305 L 1 (555)
this peace. And all the world departs in silence, as this	W 305 L 1 (555)
has come, and healed the world by giving it Christs	W 305 L 1 (555)
in which I see a world so like to Heaven that	W 306 L 1 (556)
Today I can forget the world I made. Today I can	W 306 L 1 (556)
and born anew into a world of mercy and of care	W 306 L 1 (556)
His present blessing to the world, restoring it to timelessness and	W 308 L 1 (558)
and for salvation of the world in him.	W 308 L 2 (558)
and I, and all the world joins with us in our	W 310 L 2 (560)
At first you see a world which has accepted this as	W 310 W10 1 (561)
The final judgment on the world contains no condemnation. For it	W 310 W10 2 (561)
condemnation. For it sees the world as totally forgiven, without sin	W 310 W10 2 (561)
the dream in which the world began go with it. Bodies	W 310 W10 2 (561)
Last Judgment would condemn the world to hell along with you	W 310 W10 3 (561)
give it welcome. And the world awaits your glad acceptance, which	W 310 W10 4 (561)
surely, therefore, must the real world come to greet the holy	W 312 L 1 (563)
to look upon a liberated world, set free from all the	W 312 L 2 (563)
of Christ look on a world forgiven. In His sight are	W 313 L 1 (564)
me today. We save the world when we are joined. For	W 313 L 2 (564)
From new perception of the world there comes a future very	W 314 L 1 (565)
s plan to save the world. What could conflict, when all	W 318 L 1 (569)
I am the goal the world is searching for. I am	W 318 L 1 (569)
for the salvation of the world. 1.	W 319 L 0 (570)
but the salvation of the world could You have given me	W 319 L 2 (570)
then extend to all the world as well through me. There	W 320 L 2 (571)
Today we answer for the world, which will be freed along	W 321 L 2 (573)
how sure is all the worlds salvation, when we learn	W 321 L 2 (573)
for the salvation of the world. 2. And as	W 323 L 1 (575)
insane wishes comes an insane world. From judgment comes a world	W 325 L 1 (577)
world. From judgment comes a world condemned. And from forgiving thoughts	W 325 L 1 (577)
from forgiving thoughts a gentle world comes forth, with mercy for	W 325 L 1 (577)
desolate, to die within a world of pain and cruelty. How	W 331 L 1 (584)
Lesson 332. Fear binds the world. Forgiveness sets it free.	W 332 L 0 (585)
We would not bind the world again today. Fear holds it	W 332 L 2 (585)
but this can save the world. For this alone will never	W 333 L 2 (586)
salvation come to all the world. For in this single thought	W 338 L 1 (591)
I was born into this world but to achieve this day	W 340 L 1 (593)
holy Son, and for the world he made, which is released	W 340 L 1 (593)
the law of truth the world does not obey, because it	W 340 W13 2 (594)
of forgiveness offers all the world the silent miracle of love	W 340 W13 3 (594)
show it rested on a world more real than what you	W 340 W13 4 (594)
what you saw before; a world redeemed from what you thought	W 340 W13 4 (594)
on a dry and dusty world, where starved and thirsty creatures	W 340 W13 5 (594)
they have water. Now the world is green. And everywhere the	W 340 W13 5 (594)
And as we go, the world goes with us on the	W 342 L 2 (596)
miracles to bless the tired world. It will find rest today	W 345 L 2 (599)
us miracles to bless the world and heal our minds as	W 349 L 2 (603)
His memory to save the world. 1.	W 350 L 0 (604)
and give it to the world in thankfulness. 2.	W 350 L 1 (604)
part as Saviors of the world, which through our joint forgiveness	W 350 W14 3 (605)
Christs vision sees a world redeemed from every thought of	W 350 W14 4 (605)
Voice of God proclaim the world as sinless. Ours the minds	W 350 W14 4 (605)
together as we bless the world. And from the oneness that	W 350 W14 4 (605)
and friendless in a fearful world. Yet this perception is a	W 351 L 1 (606)
all the sorrows of the world. But from The Other comes	W 352 L 0 (607)
To use to bless the world with miracles.	W 353 L 0 (608)
today we will forgive Your world, and let creation be Your	W 359 L 1 (614)
more solid than the shadow world we see. Help us forgive	W 359 L 1 (614)
with me. Let all the world be blessed with peace through	W 360 L 0 (615)
and peace to all the world. In holiness were we created	W 360 L 1 (615)
in sin, which made the world seem ugly and unsafe, attacking	W 360 L 1 (616)
is given to forgive the world. It is the goal that	W 360 L 3 (616)
when you retire from the world, to seek reality instead. He	W 361 L 3 (619)
in the thinking of the world. The reversal is characteristic. It	M 1 A 1 M(1)
otherwise? Everyone who follows the worlds curriculum, and everyone here	M 1 A 4 M(2)
is the purpose of the world. What else, then, would its	M 1 A 4 M(2)
hope of salvation, for the world of sin would be forever	M 1 A 5 M(2)
and the salvation of the world? This manual attempts to answer	M 1 A 5 M(2)
come from all over the world. They come from all religions	M 2 A 2 M(3)
for it and redeem the world. Many hear it but few	M 2 A 2 M(3)
years of time as the world judges it. To the Call	M 2 A 2 M(3)
and the salvation of the world. In his rebirth is the	M 2 A 3 M(3)
In his rebirth is the world reborn. ---	M 2 A 3 M(3)
winds on wearily, and the world is very tired now. It	M 2 A 4 M(4)
and death, wears out the world and all things in it	M 2 A 4 M(4)
3 A 3 The world of time is the world	M 3 A 3 M(5)
world of time is the world of illusion. What happened long	M 3 A 3 M(5)
change his mind about the world with the single decision, and	M 4 A 3 M(7)
backgrounds, their experiences of the world vary greatly, and their superficial	M 5 A 1 M(8)
God have trust in the world, because they have learned it	M 5 B 1 M(8)
M(9) world made up. It is governed	M 5 B 1 M(9)
God look on a forgiven world. M 5 B 2	M 5 B 1 M(9)
be accorded them in this world of illusion. The word value	M 5 B 4 M(10)
all mankind; for all the world and all things in it	M 5 C 2 M(12)
the true sense. To the world, generosity means giving away in	M 5 H 1 M(15)
to the thinking of the world than many other ideas in	M 5 H 1 M(15)
of its reversal of the worlds thinking. In the clearest	M 5 H 1 M(15)
of God and to the world. M 5 H 2	M 5 H 1 M(15)
however, to the self the world speaks of. The teacher of	M 5 H 2 M(15)
not serve to benefit the world as well as him to	M 5 I 1 M(16)
reverse the thinking of the world entirely. And that alone is	M 5 J 1 M(16)
have in truth abandoned the world, and let it be restored	M 5 K 2 M(17)
bring true learning to the world. Properly speaking, it is unlearning	M 5 K 3 M(18)
is true learning in the world. It is given to the	M 5 K 3 M(18)
of complete forgiveness to the world. Blessed indeed are they, for	M 5 K 3 M(18)
because the existence of the world as we perceive it depends	M 6 C 1 M(19)
recognition cost? It costs the world we see, for the world	M 6 C 3 M(19)
world we see, for the world will never again appear to	M 6 C 3 M(19)
it belongs; not with the world, but on him who looks	M 6 C 3 M(19)
him who looks on the world and sees it as it	M 6 C 3 M(19)
more and no less. The world does nothing to him.	M 6 C 3 M(19)
he do anything to the world, because he was mistaken about	M 6 C 3 M(20)
will generalize and transform the world. The transfer value of one	M 6 C 4 M(20)
is the basis for the worlds perception. It rests on	M 9 A 1 M(25)
as more desirable by the worlds standards, completely upsets the	M 9 A 1 M(25)
seem to be in the world outside. Yet it is surely	M 9 A 3 M(26)
does not exist in the world outside at all. What is	M 9 A 3 M(26)
this that judgments of the world depend. Can this confused and	M 9 A M(26)
appears to be the outside world. And of these two but	M 9 A 6 M(27)
perceived as personally insulting. The worlds training is directed toward	M 10 A 2 M(28)
that of our curriculum. The world trains for reliance on one	M 10 A 2 M(28)
other devices by which the world of illusions is maintained, is	M 11 A 1 M(28)
is totally misunderstood by the world. It is actually confused with	M 11 A 1 M(28)
substitutes for truth. As the world uses the term, an individual	M 11 A 1 M(28)
unlike the goal of the worlds learning, is the recognition	M 11 A 3 M(29)
IS PEACE POSSIBLE IN THIS WORLD? M	M 12 0 0 M(30)
is mans inheritance. The world you see cannot be the	M 12 A 1 M(30)
you see cannot be the world God loves, and yet His	M 12 A 1 M(30)
us that He loves the world. Gods Word has promised	M 12 A 1 M(30)
it is true that the world must be looked at differently	M 12 A 1 M(30)
to be accepted. What the world is, is but a fact	M 12 A 1 M(30)
say different things about the world, and things so opposite that	M 12 A 2 M(31)
reconcile them. God offers the world salvation; your judgment would condemn	M 12 A 2 M(31)
you that He loves the world; your judgment says it is	M 12 A 2 M(31)
is peace possible in this world? In your judgment it is	M 12 A 3 M(31)
is your judgment of the world escaped. It is not the	M 12 A 4 M(31)
escaped. It is not the world which makes peace seem impossible	M 12 A 4 M(31)
seem impossible. It is the world you see that is impossible	M 12 A 4 M(31)
s Judgment on this distorted world redeemed it and made it	M 12 A 4 M(31)
peace be possible in this world? but instead, Is it not	M 12 A 4 M(31)
ARE NEEDED TO SAVE THE WORLD? M	M 13 0 0 M(32)
many, for that is the worlds need. Yet being joined	M 13 A 2 M(32)
which are not of this world, and the mind will understand	M 13 A 4 M(33)
does have meaning in the world. Like all things in the	M 7 A 1 M(34)
Like all things in the world its meaning is temporary, and	M 7 A 1 M(34)
up the things of this world. What could this be but	M 7 A 1 M(34)
but an illusion, since this world itself is nothing more than	M 7 A 1 M(34)
accept the fact that the world has nothing to give. What	M 7 A 2 M(34)
is no sacrifice in the worlds terms that does not	M 7 A 2 M(34)
a while about what the world calls sacrifice. Power, fame, money	M 7 A 2 M(34)
all the pleasures of the world are nothing. But what a	M 7 A 3 M(35)
up the pleasures of the world. Is it a sacrifice to	M 7 A 4 M(35)
one who has escaped the world and all its ills looks	M 7 A 4 M(35)
is no pleasure of the world that does not demand this	M 7 A 5 M(35)
do not find remains this worlds stern decree, and no	M 7 A 5 M(35)
no one who pursues the worlds goals can do otherwise	M 7 A 5 M(35)
other hope in all the world that they can trust. There	M 7 A 6 M(36)
other voice in all the world that echoes Gods. If	M 7 A 6 M(36)
It holy and beyond the world. It is Its holiness that	M 7 A 7 M(36)
your learning gives it. The world contains it not, but learn	M 7 A 8 M(36)
15. HOW WILL THE WORLD END?	M 15 0 0 M(37)
no beginning really end? The world will end in an illusion	M 15 A 1 M(37)
guilt forever. So ends the world that guilt had made, for	M 15 A 1 M(37)
Until forgiveness is complete, the world does have a purpose. It	M 15 A 2 M(37)
brings the ending of the world with Him. It is His	M 15 A 2 M(37)
to receive His Word. The world will end when all things	M 15 A 2 M(37)
judged by His judgment. The world will end with the benediction	M 15 A 2 M(37)
thought of sin remains, the world is over. It will not	M 15 A 2 M(37)
all the thinking of the world, so does Heaven. M	M 15 A 3 M(38)
15 A 4 The world will end when its thought	M 15 A 4 M(38)
brings the ending of the world cannot be grasped by those	M 15 A 4 M(38)
yet prepared to leave the world and go beyond its tiny	M 15 A 4 M(38)
15 A 5 The world will end in joy because	M 15 A 5 M(38)
come the purpose of the world has gone. The world will	M 15 A 5 M(38)
the world has gone. The world will end in peace because	M 15 A 5 M(38)
is the purpose of the world? The world will end in	M 15 A 5 M(38)
purpose of the world? The world will end in laughter because	M 15 A 5 M(38)
all this to bless the world. In blessing it departs, for	M 15 A 5 M(38)
proclaimed around and around the world, setting it free as God	M 16 A 1 M(39)
and silence lies across the world that everyone may hear this	M 16 A 1 M(39)
of God. Where is the world, and where is sorrow now	M 16 A 1 M(39)
is your judgment on the world, teacher of God? Have you	M 16 A 2 M(39)
you free. What can the world hold out to you, regardless	M 16 A 3 M(40)
offer it to all the world to keep it safe.	M 16 A 3 M(40)
that you would want? The world would gladly make it, if	M 17 A 11 M(44)
and its centrality in the worlds thought system becomes apparent	M 18 A 5 M(45)
have projected on an outside world. Let this grim sword be	M 18 A 9 M(47)
Now He can remind the world of sinlessness, the one unchanged	M 19 A 2 M(47)
all this, and to the world that rests on this: You	M 19 A 3 M(48)
upon you and upon the world. His Love . remains the only	M 19 A 3 M(48)
all the judgments of the world. Justice corrects the interpretations to	M 20 A 1 M(48)
and correction meaningless. In this world, however, forgiveness depends on justice	M 20 A 1 M(48)
Spirits verdict upon the world. Except in His judgment justice	M 20 A 1 M(48)
for no one in the world is capable of making only	M 20 A 1 M(49)
brings witness of the distorted world back to the mind that	M 20 A 3 M(49)
is every concept of the world built up just this way	M 20 A 3 M(49)
God descends on all the world, and we can see. And	M 20 A 5 M(50)
that is not of this world. How is it recognized? How	M 21 A 1 M(50)
death ends life. Forgive the world, and you will understand that	M 21 A 5 M(51)
prayer for things of this world will bring experiences of this	M 22 A 3 M(52)
will bring experiences of this world. If the prayer of the	M 22 A 3 M(52)
complete concept possible in this world, because it is the source	M 23 A 1 M(53)
way to temptation in this world. Would it be fair if	M 24 A 1 M(56)
for himself can heal the world. Indeed, he has already done	M 24 A 2 M(56)
that is not of this world. It is a symbol that	M 24 A 4 M(56)
small range of channels the world recognizes. If it were there	M 26 A 2 M(60)
do so. The limits the world places on communication is the	M 26 A 2 M(60)
the separate places of the world would fall at the holy	M 26 A 2 M(60)
the material things of the world may still be deceived by	M 26 A 5 M(61)
has been withdrawn from the worlds material gifts the ego	M 26 A 5 M(61)
all abilities, for what the world would destroy the Holy Spirit	M 26 A 6 M(61)
sets them apart from the world. And it is this that	M 27 A 1 M(62)
enables others to leave the world with them. Alone they are	M 27 A 1 M(62)
union with God. In this world, it is almost impossible that	M 27 A 3 M(62)
fixed, unchangeable belief of the world that all things in it	M 28 A 1 M(63)
become lifes symbol. His world is now a battleground, where	M 28 A 2 M(63)
or One of Love. The world attempts a thousand compromises, and	M 28 A 4 M(64)
the perception of the real world and that of the world	M 28 A 5 M(64)
world and that of the world of illusions becomes more sharply	M 28 A 5 M(64)
of death there is no world. All dreams will end with	M 28 A 6 M(65)
compromises and the rituals the world fosters in its vain attempts	M 28 A 6 M(65)
about the meaning of the world. It is the acceptance of	M 29 A 1 M(66)
Spirits interpretation of the worlds purpose; the acceptance of	M 29 A 1 M(66)
all the thinking of the world reversed entirely. Life is now	M 29 A 2 M(66)
God shines unimpeded across the world. Christs face is seen	M 29 A 2 M(66)
last illusion spreads over the world, forgiving all things and replacing	M 29 A 3 M(66)
enter and envelop such a world! --- Manuscript	M 29 A 3 M(66)
of Heaven sounds around the world, as it is lifted up	M 29 A 4 M(67)
basis of fear. The whole world you see reflects the illusion	M 30 A 3 M(68)
and the teaching of the world which was made to uphold	M 30 A 4 M(69)
for help to save the world. Teacher of God, His thanks	M 30 A 8 M(70)
offers you, And all the world stands silent in the grace	M 30 A 8 M(70)
Voice is heard around the world To close all things of	M 30 A 8 M(70)
you is ushered in A world unseen, unheard, yet truly there	M 30 A 8 M(70)
and in your light the world --- Manuscript	M 30 A 8 M(70)
A 2 In this world, because the mind is split	U 2 A 2 U(2)
has no meaning in this world. It has no opposite and	U 2 A 4 U(2)
the Holy Spirit, forgives the world, and through Christs vision	U 2 A 5 U(2)
s vision sees the real world in its place. This is	U 2 A 5 U(2)
death as real. Both this world and the real world are	U 2 A 5 U(2)
this world and the real world are illusions because right-mindedness merely	U 2 A 5 U(2)
A 6 In this world the only remaining freedom is	U 2 A U(3)
becomes aware of the real world, and can be trained to	U 2 A U(3)
alone is certain in their world. It is the egos	U 3 A 1 U(4)
It is the egos world because of this. What is	U 3 A 1 U(4)
seems like something. In a world of form the ego cannot	U 3 A 2 U(4)
in form or in a world of form? Who asks you	U 3 A 2 U(4)
not the ego in the world. Here is the egos	U 3 A 5 U(4)
more. Look at the kindly world you see stretched forth before	U 3 A 7 U(5)
to help Me save the world? Ask this instead of what	U 3 A 9 U(5)
sudden brightness cover up the world the ego made. No miracle	U 3 A 9 U(5)
now withheld from anyone. The world is saved from what you	U 3 A 9 U(5)
the symbol of the real world. Whoever looks on this no	U 4 A 4 U(6)
this no longer sees the world. He is as near to	U 4 A 4 U(6)
only thing still in the world in part, and yet the	U 4 A 5 U(6)
How lovely does the world become in just that single	U 4 A 8 U(7)
5 A 1 The world you see is an illusion	U 5 A 1 U(7)
is an illusion of a world. God did not create it	U 5 A 1 U(7)
there is nothing in the world you see that will endure	U 5 A 1 U(7)
means by which the real world can be seen, for the	U 5 A 2 U(7)
the means by which the world is saved from sin, for	U 5 A 3 U(8)
5 A 4 The world stands like a block before	U 5 A 4 U(8)
in that instant is the world forgot, with time forever ended	U 5 A 4 U(8)
time forever ended as the world spins into nothingness from where	U 5 A 4 U(8)
5 A 5 A world forgiven cannot last. It was	U 5 A 5 U(8)
is how it heals. The world of bodies is the world	U 5 A 5 U(8)
world of bodies is the world of sin, for only if	U 5 A 5 U(8)
remains to keep a separated world in place? For place has	U 5 A 5 U(8)
Only the body makes the world seem real, for being separate	U 5 A 5 U(8)
the last perception of the world without a purpose and without	U 5 A 7 U(9)
into holiness; out of the world and into timelessness; out of	U 5 A 8 U(9)
be only brother to the world. Forgive him your illusions, and	U 6 A 5 U(10)
light in which the forgiven world is perceived; in which the	U 7 A 3 U(12)
are His manifestation in this world. Your brother calls to you	U 7 A 5 U(12)
the shining Savior of the world, Whose part in its redemption	U 7 A 5 U(12)
he began to save the world. And you will be with	U 7 A 5 U(12)
door that leads beyond the world? U 8 A 2	U 8 A 1 U(13)
find your certain destiny the world would hide but God would	U 8 A 4 U(13)
strength and hope, until the world is still	U 8 A 5 U(13)
out and meet the newborn world, knowing that Christ has been	U 8 A 6 U(14)
day looks on a different world where God is welcomed and	U 8 A 6 U(14)
for the manifestations of this world seem real indeed. Psychotherapy is	P 1 A 1 P(1)
rests. No one in this world escapes fear, but everyone can	P 2 A 1 P(1)
in the power of the world. P 2 A 4	P 2 A 3 P(2)
by his projections on the world. The world he sees does	P 2 A 4 P(2)
projections on the world. The world he sees does therefore not	P 2 A 4 P(2)
place in religion. In this world, there is an astonishing tendency	P 3 C 2 P(5)
so to the therapist. The world has marshaled all its forces	P 3 C 3 P(6)
lies the ending of the world and all it stands for	P 3 C 3 P(6)
those who would restore His world, for they have found the	P 3 C 6 P(7)
egoless therapist could heal the world without a word, merely by	P 3 D 3 P(8)
more respectable therapists of the world, and justly so. For not	P 3 E 4 P(9)
here, the healers of the world may recognize the mind as	P 3 E 5 P(10)
has some merit in a world where degrees of error is	P 3 E 5 P(10)
way of looking at the world; his twisted way of looking	P 3 F 2 P(12)
F 3 If this world were ideal, there could perhaps	P 3 F 3 P(12)
of ideal teaching in a world in which the perfect teacher	P 3 F 3 P(12)
as his Savior from the world. P 3 F 4	P 3 F 3 P(12)
is holy. Nothing in the world is holier than helping one	P 3 F 4 P(12)
means. And then forget the world and all its little triumphs	P 3 H 8 P(18)
can be remembered of the world of guilt. The room becomes	P 3 H 8 P(18)
on the savior of the world to let in a ghost	P 4 A 4 P(20)
healing impossible. Most of the worlds training programs follow a	P 4 B 2 P(21)
else. The therapists of this world do not expect this outcome	P 4 B 5 P(22)
for all relationships in this world, and they will bring as	P 4 B 6 P(22)
There are some in this world who have come very close	P 4 B 7 P(23)
are the Saviors of the world. Their image remains, because they	P 4 B 7 P(23)
plan that everything in this world be used by the Holy	P 4 C 1 P(25)
The therapists of this world are indeed useless to the	P 4 C 3 P(25)
are indeed useless to the worlds salvation. They make demands	P 4 C 3 P(25)
God, and not of the world. So it is with God	P 4 C 5 P(26)
in the eyes of the world it would be so. Yet	P 4 C 7 P(26)
the sorrowful story of the world, and the glad tidings of	P 4 C 8 P(27)
in the darkness of the world until you asked for light	P 4 C 8 P(27)
aspects of living in this world that is necessary. But not	S 1 A 7 S(3)
of asking-out-of-need, for in this world prayer must be used for	S 1 C 3 S(6)
ask for things of this world in various forms, but it	S 1 C 3 S(6)
to the laws of this world, and limited your ability to	S 1 C 4 S(6)
alone and stood against the world. Humility brings peace because it	S 1 F 1 S(10)
prayer is lifted from the world of things, of bodies, and	S 1 F 2 S(11)
and you will save the world. B. Forgiveness of Yourself	S 2 A 1 S(12)
suit the purpose of the world far better than its true	S 2 B 2 S(12)
happy dream in all the world; the only one that does	S 2 B 4 S(13)
the great deception of the world, and you the great deceiver	S 2 B 5 S(13)
as this illusion of a world appears to be your home	S 2 B 6 S(13)
and in His sight the world is holy as Himself. Who	S 2 B 7 S(14)
10 This is the world of opposites. And you must	S 2 B 10 S(15)
them every instant while this world retains reality for you. Yet	S 2 B 10 S(15)
freedom to ascend above the world of chaos into peace..	S 2 B 10 S(15)
being a weapon of the world of form. Not all of	S 2 C 1 S(15)
slavery and pain. Within the world of opposites there is a	S 2 C 7 S(17)
to the usage of the world. It is external proof of	S 3 B 1 S(20)
and its faulty counterpart. The world of opposites is healings	S 3 C 1 S(21)
heal? As prayer within the world can ask amiss and seeming	S 3 C 1 S(21)
to the power of the world or to the everlasting Love	S 3 C 1 S(21)
is done to walk the world of limits, and to reach	S 3 C 3 S(21)
about and laid upon the world. Now are its dreams dispelled	S 3 C 5 S(22)
forgiveness comes to heal the world and it is ready to	S 3 C 5 S(22)
not death according to the world, for death is cruel in	S 3 C S(22)
by the healing that the world cannot conceive. There is no	S 3 C S(22)
substitute for evil dreams; a world in which there is no	S 3 C 7 S(23)
aim of healing as the world conceives of it. And to	S 3 D 3 S(24)
healing is blessing. And the world responds in quickened chorus through	S 3 E 2 S(25)
earth an instant, as the world is shined away. This instant	S 3 E 2 S(25)
shifting dreams within a sorry world? Do not forget the gratitude	S 3 E 3 S(26)
nor wandered in a savage world with feet that bleed, and	S 3 E 6 S(27)
the sorry reaches of the world. S 3 E 7	S 3 E 6 S(27)
the heavy burden from the world. Lift up your hearts to	S 3 E 9 S(27)
you may think about the world, your Father needs you and	S 3 E 10 S(28)
is the emotion of the world. It has but one. Its	G 1 A 1 G(1)
consistent grasp of what the world can give fear would be	G 1 A 2 G(1)
fear exists, and that the world will never give a gift	G 1 A 2 G(1)
3 Let not the world deceive you. It was made	G 1 A 3 G(1)
God deceive or does the world? For it is sure that	G 1 A 4 G(1)
and arbiter appointed for the world. G 1 A 5	G 1 A 4 G(2)
with gross distortions that the world thinks real. G 1	G 1 A 5 G(2)
wish for values of the world is large enough to stand	G 1 A 7 G(2)
choose is total. Everything the world can offer promises some joy	G 1 A 7 G(3)
before His gifts. An unremembered world will leave no trace behind	G 1 A 7 G(3)
His light into a sickened world which fear has drained of	G 1 A 7 G(3)
save and to redeem the world at last from fear. It	G 1 A 8 G(3)
is my offering: A quiet world, with gentle ordering and kindly	G 1 A 9 G(3)
choose otherwise, when all the world is standing breathless, waiting on	G 1 A 9 G(3)
delivered from all gifts the world has offered you? How can	G 2 A 1 G(4)
anyone who would exchange the world for Heaven. You need only	G 2 A 2 G(4)
is a gateway to another world through which we enter in	G 2 A 2 G(4)
could the need within a world of dreams be more acute	G 3 A 6 G(7)
and not one gift the world may seek to give, or	G 3 A 6 G(7)
is a silence covering the world that was an ancient dream	G 3 A 9 G(8)
the fear on which the world was based. Behind the dream	G 3 A 9 G(8)
is your answer to the world, and Gods as well	G 4 A 2 G(10)
is not easy in the world to know what giving means	G 4 A 4 G(11)
the only lesson that the world must teach in giving. It	G 4 A 7 G(11)
is not the one the world was made to teach. And	G 4 A 7 G(11)
counting of the score, the world associates with every gift it	G 4 A 7 G(11)
those still invested in the world and caring for the petty	G 5 A 1 G(13)
not be secret to the world so full of sorrow and	G 5 A 1 G(13)
peace to burst upon the world in all its joy, and	G 5 A 3 G(13)
on you, and on the world through you. You are My	G 5 A 4 G(14)
remember now for all the world. I call in love, as	G 5 A 4 G(14)
let Me blaze upon a world made glad in sudden ecstasy	G 5 A 4 G(14)