| WOULD-BE....................2 | |
| a large number of my would-be followers, has led many people | T 3 C 2 (48) |
| may disagree with what his would-be teacher says about it, and | M 11 A 1 M(28) |
| WOUNDED.....................2 | |
| you seek to restore your wounded self-esteem. What basis would you | T 16 H 1 (448) |
| used to help restore the wounded and to calm the mind | S 3 D 3 S(24) |
| WOUNDING....................1 | |
| always to be attacking and wounding them, perhaps in little ways | T 15 H 9 (409) |
| WOUNDS......................1 | |
| thus he suffers from the wounds a knife he does not | T 27 H 4 (752) |
| WOVE........................1 | |
| a scrap from there, and wove a picture out of nothing | T 24 F 2 (658) |
| WOVEN.......................5 | |
| fantasies into which they are woven. T 9 C 11 | T 9 C 10 (227) |
| and reactions that you have woven out of it. Nothing is | T 13 G 3 (351) |
| structure. Into the frame are woven all sorts of fanciful and | T 17 E 8 (464) |
| gone even while they are woven out of thoughts that rest | W 334 L 1 (587) |
| must arise. The strange distortions woven inextricably into the self-concept, itself | P 3 G 2 P(14) |
| WRAPPED.....................2 | |
| and instead of peace, and wrapped it carefully in sin, to | T 24 C 3 (648) |
| in which they may be wrapped but slightly veils the heavy | T 29 E 3 (792) |
| WRAPPING....................2 | |
| the frame is only the wrapping for the gift of conflict | T 17 E 9 (464) |
| you to your brother? The wrapping does not make the gift | T 23 D 2 (639) |
| WRAPPINGS...................2 | |
| search it out amid its wrappings. As each senseless stone which | T 17 E 13 (465) |
| miracle perceives, and not the wrappings in which it is bound | T 29 E 3 (792) |
| WRATH.......................10 | |
| fear they spoke of the wrath of God as His retaliatory | T 6 B 14 (132) |
| to be wrested in righteous wrath from this most treacherous and | T 23 C 11 (634) |
| Holy Spirit, and perceive the wrath of God in Him. Nor | T 25 I 6 (692) |
| do. Your presence JUSTIFIES my wrath, and you exist and think | T 27 H 3 (751) |
| before salvation is appeased. Its wrath is boundless, merciless, but wholly | W 101 L 3 (203) |
| an unfair sacrifice of righteous wrath, a gift unjustified and undeserved | W 134 L 1 (281) |
| must spawn. It shrieks in wrath, and claws the air in | W 161 L 8 (351) |
| are saved from all the wrath we thought belonged to God | W 360 L 5 (617) |
| We have been saved from wrath because we learned we were | W 360 L 5 (617) |
| deserve the retribution of the wrath of God. This can appear | S 2 C 3 S(16) |
| WRENCHED....................1 | |
| grasped it, it will be wrenched and hurled into the dust | T 12 G 11 (333) |
| WREST.......................2 | |
| it, rather, an attempt to wrest creation AWAY from truth, and | T 19 C 4 (517) |
| what you have sought to wrest from it, and lay before | W 170 L 8 (378) |
| WRESTED.....................4 | |
| have made with power you WRESTED from truth, triumphing over it | T 16 F 11 (442) |
| hidden secret treasure, to be wrested in righteous wrath from this | T 23 C 11 (634) |
| did, you would believe He wrested it from you against your | T 25 I 1 (691) |
| may result. When parts are wrested from the whole and seen | W 136 L 6 (292) |
| WRESTLE.....................1 | |
| at last to those who wrestle with temptation and fight against | T 18 H 5 (501) |
| WRETCHED....................1 | |
| how black with sin, how wretched in your guilt. | W 151 L 4 (316) |
| WRIT........................2 | |
| may see his sins are writ in Heaven in your blood | T 27 B 1 (729) |
| to Hell. Yet this is writ in Hell and not in | T 27 B 1 (729) |
| WRITE.......................7 | |
| have said that, when you write of the Kingdom and your | T 7 J 7 (182) |
| to do. It does not write the message, nor appoint what | T 28 B 2 (762) |
| element into the script you write for every minute in the | T 30 H 1 (831) |
| the senseless, isolated scripts you write in sleep. Look not to | T 30 H 6 (832) |
| meaningless, you are impelled to write upon it what you would | W 12 L 5 (21) |
| earthly messengers, they did not write the messages they bear, but | W 154 L 6 (330) |
| We cannot speak nor write nor even think of this | W 169 L 6 (374) |
| WRITES......................2 | |
| is dead. And this it writes again and still again, while | W 163 L 5 (357) |
| Or is it he who writes that gives the invitation? God | P 3 C 6 P(7) |
| WRITTEN.....................18 | |
| it, - Amen. That was written in that form because it | T 4 D 2 (82) |
| return to them with messages written in the language in which | T 19 F 1 (528) |
| and let the truth be written upon it for you, it | W 12 L 5 (21) |
| truth. Beneath your words is written the Word of God. The | W 12 L 5 (21) |
| whose meaning is to be written in the empty space which | W 13 L 2 (22) |
| the thoughts which you have written on the world, and see | W 14 L 3 (24) |
| for which this workbook was written, the ideas which are used | W 36 L 1 (64) |
| let my true function be written for me. You need not | W 65 L 6 (120) |
| ideas and comments which are written first in each days | W 111 RIII 5 (228) |
| not change. The script is written. When experience will come to | W 158 L 4 (341) |
| epitaph, which death itself has written, gives no name to him | W 163 L 5 (357) |
| now replace the senseless symbols written there before. Forgiveness is the | W 192 L 4 (425) |
| God whereon His Word is written, with the gifts of your | W 230 W2 3 (473) |
| we learn that It is written on our hearts. And thus | W 350 W14 5 (605) |
| memory and His Word is written on everyones heart. Yet | M 27 A 1 M(62) |
| Long ago the end was written in the stars and set | U 8 A 3 U(13) |
| make how the invitation is written? Does the paper matter, or | P 3 C 6 P(7) |
| And in that place is written now the holy Word of | S 3 D 5 S(24) |
| WRONG.......................85 | |
| NOT occur something has gone wrong. T 1 B 7 | T 1 B 6 (1) |
| spectacles to INDUCE belief is wrong; or, better, is a misunderstanding | T 1 B 10 (2) |
| response, it can be very wrong. T 1 B 28c | T 1 B 28b (5) |
| be wholly reliable and ENTIRELY wrong. While a reliable instrument DOES | T 1 C 2 (18) |
| mind, and projection in the wrong sense is likely to follow | T 2 D 6 (38) |
| whether you judge right or wrong. Either way, you are placing | T 3 H 2 (63) |
| only for protection, cannot be wrong because it NEVER attacks. YOURS | T 4 E 11 (88) |
| demonstrate that the perception is wrong. G. The Constant State | T 4 F 12 (92) |
| RIGHT way and also a WRONG way, one to be chosen | T 5 D 2 (104) |
| if he listens to the wrong voice, he has LOST SIGHT | T 5 D 6 (105) |
| you are tempted by the wrong voice, call on me to | T 5 D 10 (106) |
| be projected. Although Freud was wrong about the basic conflict itself | T 5 G 4 (118) |
| in them. But you are wrong. The function of thought comes | T 5 G 9 (119) |
| the effects of all your wrong thinking if it could not | T 5 G 11 (119) |
| egos decisions are ALWAYS wrong because they are based on | T 5 H 5 (121) |
| all the consequences of my wrong decision IF I WILL LET | T 5 I 13 (127) |
| to you that you were wrong. This would demonstrate that the | T 6 E 10 (142) |
| wrongly, and therefore TEACH YOURSELVES WRONG. Many thought that I was | T 6 G 1 (147) |
| must have taught you the wrong things, simply because it has | T 8 B 1 (189) |
| anyone to suffer for a wrong decision, INCLUDING YOU. That is | T 8 D 8 (194) |
| power and glory all your wrong decisions are undone COMPLETELY releasing | T 8 D 8 (194) |
| of the Sonship has accepted. Wrong decisions have no power BECAUSE | T 8 D 8 (194) |
| because only perception can be WRONG. T 8 I 2 | T 8 I 1 (211) |
| T 8 I 2 Wrong perception is DISTORTED WILLING, which | T 8 I 2 (211) |
| telling him that he is wrong. He may be making no | T 9 A 2 (223) |
| God. His ego is always wrong, no matter WHAT it says | T 9 A 2 (223) |
| if you think he is wrong you are condemning yourself. | T 9 B 2 (224) |
| because you are following the wrong guide, and will lose your | T 9 B 3 (224) |
| NOT occur something has gone wrong. T 9 C 7 | T 9 C 6 (226) |
| that reality is fearful is WRONG can God be right. And | T 9 C 10 (227) |
| then, that you HAVE been wrong, but this was only because | T 9 C 10 (227) |
| could no more have been wrong than God can. The impossible | T 9 C 10 (227) |
| guide for helping, and the WRONG choice will NOT help. But | T 9 D 9 (230) |
| YOUR judgment it will be wrong, for judgment is not your | T 11 H 13 (302) |
| more DESIRABLE to have been wrong, even apart from the fact | T 12 D 3 (319) |
| the fact that you WERE wrong? While it could perhaps be | T 12 D 3 (319) |
| 5 You HAVE been wrong about the world because you | T 12 G 5 (331) |
| and the decision WILL be wrong. It will hurt you because | T 13 H 9 (356) |
| surely as you made the wrong decision in ever thinking that | T 13 H 14 (357) |
| is right and YOU are wrong about yourself. He created you | T 13 I 5 (361) |
| and by it they are wrong about themselves. They have DEFINED | T 14 D 3 (370) |
| your way of ordering is wrong, but that a better way | T 14 F 5 (378) |
| the better picture into the wrong frame and so combine what | T 17 E 13 (465) |
| meant. And you will be WRONG. Not only is your judgment | T 17 G 3 (472) |
| s Will. You have been wrong in thinking that it is | T 18 E 4 (490) |
| only be if God were wrong. God would have had to | T 18 G 9 (497) |
| can be corrected, and the wrong made right. But sin, were | T 19 C 1 (517) |
| Your cues for inference are wrong, and so you stumble and | T 21 B 1 (574) |
| to see that it was wrong. T 21 C 5 | T 21 C 4 (579) |
| you that this must be wrong. If you are joined, how | T 21 G 2 (594) |
| the proof that he is wrong who sees himself as helpless | T 21 H 13 (601) |
| giving it. He may be wrong in what he asks, where | T 21 I 4 (602) |
| this far CAN make the wrong decision, but he CAN delay | T 22 E 1 (617) |
| the great dictator of the wrong decisions. Here is the grand | T 24 B 5 (645) |
| s perception must have been wrong. And thus is change made | T 25 D 8 (678) |
| you perceive them. You are wrong, but there is One within | T 27 F 8 (746) |
| I HOPE I have been wrong. This works against the sense | T 30 B 2 (811) |
| better off if you were WRONG. T 30 B 12 | T 30 B 2 (811) |
| being right when you are wrong. Thus is the readiness for | T 30 B 2 (811) |
| there is, you must be wrong. --- Manuscript | T 30 B 16 (812) |
| safety, since the rules were wrong. But YOU are not endangered | T 30 E 3 (820) |
| your Savior? Is his Father wrong about His Son? Or have | T 30 G 10 (830) |
| its father as itself. How wrong are you who fail to | T 31 A 10 (839) |
| a wish to make the wrong decision on what you would | T 31 A 11 (839) |
| situation, and that perception is wrong. It is inevitable, then, that | W 24 L 1 (40) |
| is, and I have been wrong. Now it is given me | W 59 RI 4 (108) |
| the first two thoughts are wrong that the conclusion could be | W 66 L 5 (122) |
| to prove that they are wrong, but you do not perceive | W 93 L 3 (180) |
| imply that something has gone wrong; something you need be saved | W 99 L 1 (197) |
| means. You have indeed been wrong in your belief that sacrifice | W 100 L 7 (201) |
| he seeks. When he is wrong he finds correction, when he | W 131 L 4 (269) |
| see as right the plainly wrong; the loathsome as the good | W 134 L 4 (281) |
| glad and thankful we were wrong. All our mistakes we give | W 184 L 15 (401) |
| 1. Pain is a wrong perspective. When it is experienced | W 190 L 1 (419) |
| tell when you are seeing wrong, or someone else is failing | W 193 L 7 (429) |
| in which it must be wrong; a thousand other possibilities? | W 197 L 4 (443) |
| needed for judgment, and how wrong you were! Is there anyone | M 11 A 4 M(29) |
| without ever realizing you were wrong? Why would you choose such | M 11 A 4 M(29) |
| For one of you is wrong. It must be so. | M 12 A 2 M(31) |
| the truth. And you are . wrong. But a mistake is not | M 19 A 3 M(48) |
| of God. You have been wrong. Lead not the way, for | M 23 A 5 M(55) |
| mind can be right or wrong, depending on the voice to | U 2 A 5 U(2) |
| best, and He is never wrong. Psychotherapy under His direction is | P 2 A 5 P(2) |
| growth. These interpretations will be wrong of necessity, because they are | P 3 B 2 P(4) |
| deliver. You have not been wrong in the past about how | S 1 A 5 S(2) |