| YESTERDAY...................7 | |
| to the idea of for yesterday. In these practice periods you | W 28 L 1 (47) |
| see it. Yet we emphasized yesterday that a table shares the | W 29 L 2 (49) |
| idea extends the idea for yesterday from the perceiver to the | W 36 L 1 (59) |
| continuing with the idea for yesterday, adding another dimension to it | W 44 L 1 (75) |
| that we used in applying yesterdays idea. We will attempt | W 45 L 4 (78) |
| from the one we practiced yesterday. You cannot stop with the | W 129 L 1 (263) |
| to give today? Our lesson yesterday evoked a theme found early | W 158 L 2 (341) |
| YET.........................1480 | |
| joy. Your commitment is not yet total, and that is why | T 1 B 23b (3) |
| is those who have not yet changed their minds who entered | T 1 B 42d (10) |
| main difference between us as yet is that I have NOTHING | T 1 B 48c (12) |
| he sees it has not yet been marked | T 2 A 12 (21) |
| not been sufficiently understood as yet. They can INDEED create man | T 2 B 7 (24) |
| be consistent about this as yet. I have therefore concentrated on | T 2 B 18 (25) |
| discomfort by what It sees. Yet what man forgets is that | T 2 C 16 (35) |
| man can conceive of as yet. Charity is essential to right-mindedness | T 2 C 19 (35) |
| involuntary; something beyond your control. Yet I have told you several | T 2 D 1 (37) |
| have not developed dependably as yet. God cannot ask MORE than | T 2 D 7 (38) |
| and no one enjoys it. Yet it would take very little | T 2 E 3 (39) |
| of his control by definition. Yet any attempt to resolve the | T 2 E 13 (42) |
| by chance nor by coincidence. Yet the real Christian would have | T 3 C 2 (48) |
| establishes the peace of God. Yet this Vision can be perceived | T 3 C 9 (50) |
| very little about cognition as yet, because you are confused about | T 3 E 1 (54) |
| we have spoken of before. Yet man can only KNOW himself | T 3 F 3 (57) |
| T 3 H 6 Yet, if you wish to be | T 3 H 6 (64) |
| that willing is not sufficient. Yet no one believes that what | T 3 H 11 (66) |
| in direct opposition to God. Yet he ATTRACTS men rather than | T 3 I 2 (67) |
| named the tree of knowledge. Yet God created knowledge, and gave | T 3 I 4 (68) |
| in conflict. You have not yet gone back far enough, and | T 3 I 8 (69) |
| empty by their own dispossession. Yet His home will stand forever | T 4 B 14 (74) |
| is either strained or unpredictable. Yet this is what you WANT | T 4 E 1 (85) |
| rise above fatigue and heal. Yet you are not sufficiently vigilant | T 4 E 7 (87) |
| E 13 You will yet come together in my name | T 4 E 13 (88) |
| this confusion MUST be insane. Yet this demented state is ESSENTIAL | T 4 F 2 (89) |
| that the ego sponsors eagerly. Yet the ego hates the body | T 4 F 3 (89) |
| little trust in me as yet, but it will increase as | T 4 G 5 (93) |
| by no means convinced as yet. The very fact that you | T 4 G 6 (94) |
| creations, which you do not yet know. What has been dissociated | T 4 G 9 (95) |
| because it speaks of peace. Yet peace is stronger than war | T 5 D 5 (105) |
| not things; they are DEVOTIONS. Yet you have other devotions now | T 5 D 7 (105) |
| mitigate the punishment of God. Yet even in this it is | T 5 G 7 (118) |
| your belief in your status. Yet your election is both free | T 5 H 2 (120) |
| what fixation really means and yet does not yield to it | T 5 I 2 (124) |
| and can even destroy it. Yet if destruction ITSELF is impossible | T 6 B 4 (129) |
| as teachers AND as learners. Yet I know that they cannot | T 6 B 8 (130) |
| that this meeting is impossible, yet it is YOUR perception which | T 6 C 7 (135) |
| perceive as well as think. Yet perception can not escape from | T 6 C 9 (136) |
| the idea seem so difficult. Yet the Holy Spirit tells you | T 6 C 11 (136) |
| AND IT WILL HURT YOU. Yet your learning is not immortal | T 6 D 5 (139) |
| and they have confused you. Yet that was only because you | T 6 E 6 (141) |
| T 6 E 7 Yet the Kingdom and all that | T 6 E 7 (141) |
| who lack wisdom ARE children. Yet He ALWAYS answers their call | T 6 F 4 (144) |
| now, but it has not yet become believable. Therefore, you do | T 6 F 7 (145) |
| and therefore can be shared. Yet this is not so real | T 6 F 9 (145) |
| perception which you have not yet abandoned, or the change in | T 6 F 11 (146) |
| having and being is not yet perceived. Until it IS, having | T 6 G 4 (147) |
| CANNOT be learned consistently as yet. Further, the mind of the | T 6 G 4 (147) |
| teaching conflict and LEARNING it. Yet you DO want peace, or | T 6 G 6 (148) |
| difficulty in miracles has not yet been accepted, because nothing is | T 6 G 9 (149) |
| IS POSSIBLE. You do not yet realize this consistently and so | T 6 G 10 (149) |
| is evaluative, and MUST be. Yet His evaluation does not extend | T 6 H 1 (150) |
| major step toward FUNDAMENTAL change. Yet is still a lesson in | T 6 H 4 (150) |
| is called on DESPITE chaos. Yet chaos and consistency CANNOT coexist | T 6 H 5 (151) |
| your being cannot BE assailed. Yet a real sense of being | T 6 H 11 (152) |
| inspired to create LIKE God. Yet in creation you are not | T 7 A 1 (154) |
| many, instead of as one. Yet the argument that underlies the | T 7 C 2 (156) |
| necessarily either limited OR divided. Yet one thing is certain. Abilities | T 7 D 3 (159) |
| because the EGO is discontinuous. Yet the Holy Spirit teaches ONE | T 7 D 6 (160) |
| and therefore, CANNOT REALLY TEACH. Yet you ARE always teaching. You | T 7 E 1 (161) |
| does NOT belong to it. Yet what is treacherous to the | T 7 E 2 (161) |
| have everything, they CANNOT compete. Yet if they perceive ANY of | T 7 E 3 (161) |
| His creations as perfectly whole. Yet healing is still OF God | T 7 E 8 (163) |
| laws themselves meaningless to you. Yet the LAWS are not meaningless | T 7 E 12 (164) |
| mind, and is therefore self-sufficient. Yet we have learned that behavior | T 7 F 2 (165) |
| Him, the results WILL vary. Yet healing itself IS consistence, since | T 7 F 6 (166) |
| in accord with His laws. Yet if healing IS consistence, it | T 7 F 8 (166) |
| of a most Holy Father? Yet I do want to share | T 7 F 13 (168) |
| 173) meaning. Yet because Gods Will is | T 7 G 15 (173) |
| it operates in this world. Yet denial is a defense, and | T 7 H 2 (174) |
| vulnerable. You CANNOT love this. Yet you can very easily escape | T 7 H 4 (174) |
| you of something you WANT. Yet you cannot LOSE anything unless | T 7 H 9 (176) |
| not understand what YOU are. Yet its existence is dependent on | T 7 I 6 (179) |
| is TOTAL CONFUSION ABOUT EVERYTHING. Yet you do not really BELIEVE | T 7 J 8 (182) |
| T 7 J 10 Yet the function which God Himself | T 7 J 10 (183) |
| very fearful AND very desirable. Yet God WILLS. He does NOT | T 7 K 2 (183) |
| you WANT to be weak. Yet weakness IS frightening. What else | T 7 K 3 (184) |
| that everything can betray HIM. Yet this is only because he | T 7 K 4 (184) |
| Children and denies them nothing. Yet when they deny Him they | T 7 L 3 (186) |
| ARE inaccurate perceptions of reality. Yet you are not asked to | T 8 A 3 (188) |
| DOES deprive you of peace. Yet in this war there is | T 8 A 3 (188) |
| it as your future teacher? Yet the ego has done more | T 8 C 2 (190) |
| and His goal is God. Yet he cannot conceive of God | T 8 C 6 (191) |
| there IS no other experience. Yet the WISH for other experience | T 8 D 2 (192) |
| believe you ARE in Him. Yet He is all in all | T 8 E 1 (195) |
| although you can disobey them. Yet if you do, and ONLY | T 8 E 1 (195) |
| T 8 E 13 Yet to heal is still to | T 8 E 13 (198) |
| you would have destroyed yourselves. Yet God did not will the | T 8 F 2 (200) |
| thought he had hurt him. Yet when he came home, the | T 8 F 3 (200) |
| to be unworthy of both. Yet you could not make YOURSELF | T 8 F 5 (201) |
| cannot contradict themselves OR Him. Yet their thought is so powerful | T 8 F 7 (201) |
| T 8 G 5 Yet all loss comes only from | T 8 G 5 (204) |
| since thought is NOT physical. Yet thought IS communication, for which | T 8 G 7 (204) |
| thought CANNOT be made flesh. Yet mind can be manifested through | T 8 G 14 (206) |
| BECAUSE you have condemned yourself. Yet if all condemnation is unreal | T 8 G 15 (207) |
| to hope that it can yet offer you something. T | T 8 H 3 (208) |
| it asks an endless number. Yet YOU can learn this as | T 8 I 1 (211) |
| T(212) Yet the Holy Spirit, too, has | T 8 I 3 (212) |
| an attempt to DESTROY it, yet the ego actually believes that | T 8 I 6 (212) |
| you are withdrawing from me. Yet you cannot withdraw from me | T 8 I 8 (213) |
| mind, and that IS sickness. Yet sickness is not of the | T 8 I 9 (213) |
| meaning itself is of God. Yet your RETURN to meaning is | T 8 I 10 (213) |
| YOU can not KNOW it. Yet it is still His Will | T 8 I 10 (213) |
| will NOT learn this course. Yet you might remember that the | T 8 J 2 (214) |
| what you think you LOSE. Yet it is only what the | T 8 J 5 (215) |
| what you do NOT want? Yet as long as you are | T 8 J 6 (215) |
| you the illusion of safety. Yet you cannot be safe FROM | T 8 J 7 (215) |
| COMPLETE COMMUNICATION FAILURE between them. Yet YOU can ask for EVERYTHING | T 8 J 11 (217) |
| ANYTHING will ensure a response. Yet it is equally certain that | T 8 K 3 (219) |
| already received, but have not yet HEARD. I assure you that | T 8 K 3 (219) |
| perceive. This cannot be correction. Yet it is more than merely | T 9 B 1 (223) |
| for you to correct another? Yet you CAN see him truly | T 9 B 3 (224) |
| FIRST, and THEN overlook it. Yet how can you overlook what | T 9 C 4 (225) |
| as a teacher of salvation. Yet this question, ridiculous as it | T 9 C 8 (227) |
| of finding satisfaction in reality. Yet it is certain that he | T 9 C 10 (227) |
| tales ARE true for them. Yet when reality dawns the fantasies | T 9 C 11 (227) |
| were properly identified as unreal. Yet if the dreamer is equated | T 9 D 4 (229) |
| light is not of him. Yet, being FOR him, it must | T 9 D 9 (230) |
| 5 You are not yet awake, but you can learn | T 9 E 5 (232) |
| created witnesses to Gods. Yet when the Sonship comes together | T 9 E 5 (232) |
| eternity because they are reparative. Yet while you still need healing | T 9 E 6 (232) |
| peace when you so decide. Yet you cannot abide in peace | T 9 F 2 (233) |
| the essential characteristic of reality. Yet YOU cannot overlook it unless | T 9 F 2 (233) |
| be true. You do not yet realize how COMPLETELY different these | T 9 F 4 (233) |
| since its uncertainty is increased. Yet it is surely pointless to | T 9 F 5 (234) |
| real, it is compellingly convincing. Yet the conviction of reality will | T 9 G 4 (236) |
| T 9 G 5 Yet your grandeur is not delusional | T 9 G 5 (236) |
| is the belief in grandiosity. Yet it MUST be insane because | T 9 G 7 (237) |
| used to REPLACE your grandeur. Yet what God has created cannot | T 9 G 9 (237) |
| your extensions safe within It. Yet You do not know them | T 9 G 10 (237) |
| T 9 G 11 Yet if truth is indivisible your | T 9 G 11 (238) |
| long as you are asleep. Yet the instant you waken you | T 9 H 5 (240) |
| but you do NOT remember yet that it once was so | T 9 H 6 (240) |
| What is possible has not yet been accomplished. Yet what has | T 9 H 6 (240) |
| has not yet been accomplished. Yet what has once been is | T 9 H 6 (240) |
| T 9 I 2 Yet to give up the dissociation | T 9 I 2 (241) |
| considered what it must be. Yet the logical outcome of your | T 9 I 6 (242) |
| do can be very destructive. Yet the destruction is no more | T 9 I 7 (242) |
| can be taken FROM you. Yet this is impossible because you | T 9 I 10 (243) |
| and sickness IS an illusion. Yet every Son of God has | T 9 I 13 (244) |
| made them to REPLACE God. Yet when they seem to speak | T 9 I 14 (244) |
| yourself able to hear him. Yet you did not create him | T 9 I 15 (244) |
| you are on their behalf. Yet they exist only BECAUSE you | T 9 I 16 (244) |
| them is to honor nothing. Yet fear is not due them | T 9 I 16 (245) |
| merely lawless, and therefore chaotic. Yet God Himself has protected everything | T 9 J 4 (246) |
| the Great Rays are obscured. Yet God has kept the spark | T 9 J 8 (247) |
| knowing the Light will create. Yet in the returning, the little | T 9 J 8 (247) |
| creator, he had been created. Yet the Son IS helpless without | T 9 K 4 (248) |
| you HAVE been much mistaken. Yet this can be corrected, and | T 9 K 6 (249) |
| will be incapable of suffering. Yet to do this, you must | T 9 K 9 (250) |
| would not have it so. Yet He would not interfere with | T 9 K 10 (250) |
| are as real as His. Yet the real Fatherhood must be | T 9 K 13 (251) |
| T 10 A 2 Yet what would you say to | T 10 A 2 (252) |
| it does with perfect honesty. Yet that IS its insane premise | T 10 A 2 (252) |
| more obscure becomes the way. Yet even the little spark in | T 10 B 1 (252) |
| Mind which is yours forever. Yet you could keep it only | T 10 B 8 (254) |
| T 10 B 10 Yet what you will you do | T 10 B 10 (255) |
| there is but One Will. Yet when you attack any part | T 10 C 1 (256) |
| of God in him? And yet the invitation must come from | T 10 C 4 (257) |
| leave a part of God. Yet you need far more than | T 10 C 5 (257) |
| he shall remain with you. Yet this is not REAL freedom | T 10 C 7 (257) |
| not see whom it attacks. Yet it ALWAYS attacks the Son | T 10 D 1 (259) |
| The Kingdom is his, and yet he wanders homelessly. At home | T 10 D 2 (259) |
| your hearts are not ready. Yet I CAN tell you, and | T 10 D 3 (259) |
| His Son would hide himself. Yet the Son of God cannot | T 10 D 5 (260) |
| that you might EXTEND it. Yet if you hate part of | T 10 E 1 (262) |
| the Voice of his Father. Yet the Creator cannot be praised | T 10 E 5 (263) |
| you BECAUSE you believe this. Yet the truth is very simple | T 10 F 3 (265) |
| independence and WEAKENING your power. Yet its one claim to your | T 10 F 8 (267) |
| fear IF YOU RECOGNIZE IT. Yet this IS the cost, and | T 10 F 10 (267) |
| ego would have you believe. Yet Gods Son is not | T 10 F 13 (268) |
| thought system transcends its source. Yet reasoning without meaning CANNOT demonstrate | T 10 F 17 (269) |
| His Son does not exist, yet where the Son is, the | T 10 F 18 (269) |
| for the INTERPRETATION of awareness. Yet you cannot BE aware without | T 10 G 2 (271) |
| T 10 G 3 Yet different experiences lead to different | T 10 G 3 (271) |
| thorns upon your OWN head. Yet you CANNOT crucify Gods | T 10 G 8 (273) |
| of dreams and have not yet forgotten them. The forgetting of | T 10 G 8 (273) |
| in you, you ARE awake. Yet you must see the works | T 10 G 9 (273) |
| Heaven and a NEW earth, yet this cannot be literally true | T 10 H 1 (274) |
| believes that he is separate. Yet they are eternal because they | T 10 H 2 (274) |
| capable of BEING unlike Him. Yet everything in what you have | T 10 H 3 (274) |
| you did NOT believe it. Yet the swiftness with which your | T 10 H 5 (275) |
| meaning is lost to you. Yet the Holy Spirit has saved | T 10 H 6 (275) |
| are not without a Teacher. Yet your willingness to learn of | T 10 H 7 (276) |
| withhold truth except from himself. Yet God will not refuse the | T 10 H 8 (276) |
| understand it and USE it. Yet it has been VERY specific | T 10 H 9 (276) |
| it will DEMAND of you. Yet only by asking will you | T 10 H 9 (276) |
| dragons and they are terrified. Yet if they ask someone they | T 10 H 17 (278) |
| be deceived only in YOURSELF. Yet you can learn the truth | T 10 H 19 (279) |
| your own mind is not yet fully apparent to you, but | T 11 B 2 (280) |
| you do not NEED it? Yet this IS what you are | T 11 B 4 (281) |
| from reality, not TOWARD it. Yet we have repeatedly emphasized the | T 11 B 6 (282) |
| the truth is in them. Yet, having OBSCURED it, the light | T 11 C 4 (283) |
| know what his perceptions mean. Yet you believe that you DO | T 11 C 7 (284) |
| but you know it not. Yet your Redeemer liveth, and abideth | T 11 C 12 (285) |
| not of God is gone. Yet you must reveal it to | T 11 C 13 (286) |
| believes that identification is salvation. Yet consider what has happened, for | T 11 D 7 (288) |
| death to deny your Father. Yet He would not have it | T 11 D 10 (289) |
| T 11 D 11 Yet this world is ONLY in | T 11 D 11 (289) |
| altar but NOT the world. Yet Christ has placed the Atonement | T 11 D 12 (289) |
| and behold the world truly. Yet to find the place, you | T 11 D 12 (290) |
| in the search for love. Yet the ego, though encouraging the | T 11 E 1 (290) |
| and gives existence to it. Yet it is also your mind | T 11 E 2 (290) |
| BELIEVE your home is there. Yet the Holy Spirit knows it | T 11 E 5 (291) |
| you have sold everything else. Yet you CANNOT sell the Kingdom | T 11 E 6 (291) |
| could not buy it back. Yet YOU must invest in it | T 11 E 7 (292) |
| WORK, and CANNOT protect you. Yet the recognition of your invulnerability | T 11 F 2 (293) |
| creation with your own CONTENT. Yet creation is NOT of you | T 11 F 4 (293) |
| learning is on its BEHALF. Yet your will speaks against your | T 11 F 8 (295) |
| you do not realize, even yet, that there IS something you | T 11 F 8 (295) |
| But it is not so yet, and will not BE so | T 11 F 9 (295) |
| do, you WILL remember us. Yet you must learn the cost | T 11 G 6 (297) |
| You cannot see the invisible. Yet if you see its effects | T 11 H 2 (299) |
| NOT what it is seeking. Yet seeking and finding are the | T 11 H 6 (300) |
| afraid of what you saw. Yet you could not have seen | T 11 H 11 (301) |
| something THAT IS NOT THERE. Yet in that same place you | T 11 H 11 (301) |
| is because you do not yet want ONLY that. Yet as | T 11 H 12 (302) |
| not yet want ONLY that. Yet as I become more real | T 11 H 12 (302) |
| hour and every minute, and yet you are surprised that you | T 11 I 1 (304) |
| nothing, he ASKS for nothing. Yet he is far from you | T 11 I 2 (304) |
| what IS true became invisible. Yet it cannot be invisible in | T 11 I 3 (304) |
| are looking at something ELSE. Yet it is no more up | T 11 I 3 (304) |
| and do not know it. Yet His memory shines in your | T 11 I 4 (305) |
| memory and you WILL remember. Yet the memory of God cannot | T 11 I 5 (305) |
| Spirit does not see it. Yet what He DOES see is | T 11 I 6 (305) |
| have made visible to YOURSELVES. Yet it does not matter how | T 11 I 6 (305) |
| the unreal and found despair. Yet by seeking the unreal, what | T 11 I 7 (305) |
| hurt. They seem to love, yet they desert and are deserted | T 11 J 2 (307) |
| the world you will see. Yet you will not realize this | T 11 J 4 (308) |
| T 11 J 7 Yet consider this: You are not | T 11 J 7 (308) |
| egos continuity is guaranteed. Yet the guarantee of your continuity | T 11 J 12 (310) |
| to get rid of guilt. Yet, characteristically, the ego attempts to | T 12 A 1 (312) |
| T 12 A 2 Yet consider how strange a solution | T 12 A 2 (312) |
| ego claims you have failed. Yet you have no idea that | T 12 A 2 (312) |
| is, because it is blind. Yet let it perceive guiltlessness anywhere | T 12 B 1 (312) |
| if you could FIND him. Yet the wish has hidden him | T 12 B 3 (313) |
| justifies murder. You do not yet understand that all your fear | T 12 B 4 (313) |
| you is happiness and peace. Yet you are AFRAID of it | T 12 B 5 (313) |
| it will make you free, yet you react as if it | T 12 B 5 (313) |
| correct if it is understood. Yet even when I have interpreted | T 12 B 6 (313) |
| raise it to awareness yourself. Yet there is one more complication | T 12 C 1 (315) |
| Atonement which you do not yet realize. We have said that | T 12 C 1 (315) |
| fear if he RECOGNIZES it. Yet in your disordered state, you | T 12 C 1 (315) |
| 12 C 8 And yet he is NOT crucified. Here | T 12 C 8 (316) |
| not allow this to happen. Yet you DEMANDED that it happen | T 12 C 12 (318) |
| T 12 D 2 Yet neither oblivion nor Hell is | T 12 D 2 (319) |
| of individual illusions differs greatly. Yet they have one thing in | T 12 E 1 (322) |
| that private worlds DO differ. Yet the figures that he sees | T 12 E 2 (322) |
| do not wish to die, yet they will not let condemnation | T 12 E 4 (322) |
| within appears to be without. Yet what IS within they do | T 12 E 4 (323) |
| You have but two emotions, yet in your private world you | T 12 E 5 (323) |
| and draw away from it. Yet fear ATTRACTS you, and believing | T 12 E 5 (323) |
| it is unworthy of Him. Yet He WOULD release you from | T 12 E 7 (323) |
| you cannot see in darkness. Yet in the darkness, in the | T 12 E 9 (324) |
| it depends upon DENYING vision. Yet from denying vision it does | T 12 E 9 (324) |
| and rule your OWN perceptions. Yet for this, light MUST be | T 12 E 9 (324) |
| deceived. BEYOND this darkness, and yet still WITHIN you, is the | T 12 E 10 (324) |
| which to JUDGE the present. Yet this is UNNATURAL because it | T 12 F 2 (326) |
| and plan for it accordingly. Yet by doing so you are | T 12 F 4 (327) |
| the light is in you. Yet you will find it through | T 12 F 10 (328) |
| which this world cannot give. Yet YOU can give it, as | T 12 F 11 (329) |
| 12 F 13 And yet the laws of love are | T 12 F 13 (329) |
| other. Both are not true, yet either one will seem as | T 12 G 2 (330) |
| you hold it dear. And yet their power is NOT the | T 12 G 2 (330) |
| T 12 G 4 Yet the real world has the | T 12 G 4 (330) |
| the other world about him. Yet while he still lays value | T 12 G 6 (331) |
| understanding ONLY in the past. Yet here it IS, and you | T 12 G 8 (331) |
| is. Knowledge needs no correction. Yet the dreams of love lead | T 12 G 9 (332) |
| yourself BECAUSE you are lacking. Yet CAN you find yourself in | T 12 G 10 (332) |
| the answer would be no. Yet because of Him the answer | T 12 G 10 (332) |
| ANY need of it. And yet He knows that everything you | T 12 G 12 (333) |
| every voice with mine. And yet it is NOT mine, for | T 12 G 16 (334) |
| Christ beholds everything in light. Yet no perception, however holy, will | T 13 A 2 (335) |
| making transfer to it possible. Yet the last step must be | T 13 B 1 (335) |
| seen in everything and everywhere. Yet only God can gather them | T 13 B 1 (335) |
| looks on everything with love. Yet even Christs vision is | T 13 B 2 (336) |
| T 13 B 8 Yet in this world your perfection | T 13 B 8 (337) |
| SEE THE GUILT IN THEM. Yet this you cannot do without | T 13 C 8 (340) |
| they DO believe in it. Yet, though they suffer, they will | T 13 D 3 (341) |
| no meaning in the present. Yet you let them stand between | T 13 D 4 (342) |
| He does, and through Him. Yet what He knows you do | T 13 D 7 (343) |
| what will be NOW. As yet it is NOT now. The | T 13 D 8 (343) |
| how much You love HIM. Yet it is forever true. In | T 13 D 9 (343) |
| intrusion of guilt on peace. Yet no one sees himself in | T 13 D 15 (345) |
| mind, and so destroy him. Yet if he could but realize | T 13 D 15 (345) |
| because you made it not. Yet as you made not freedom | T 13 D 16 (345) |
| share with you is known. Yet His channels of reaching out | T 13 E 6 (347) |
| it so. It IS so. Yet the Will of God must | T 13 E 8 (348) |
| Yes, you are blessed indeed. Yet in this world you do | T 13 F 1 (349) |
| insane, and leads to nothing. Yet in him who made this | T 13 F 5 (350) |
| the treasure that you sought. Yet you will add another burden | T 13 G 2 (351) |
| is not is PERFECTLY apparent, yet you do not see it | T 13 G 3 (351) |
| how to make nothing everything. Yet see that this HAS been | T 13 G 6 (352) |
| because his thoughts are free. Yet this entails the recognition that | T 13 H 1 (354) |
| as whole and therefore happy. Yet you are whole ONLY in | T 13 H 2 (354) |
| what they want is GOOD. Yet will was given them BECAUSE | T 13 H 10 (356) |
| offers them ANYTHING of value. Yet because they do not understand | T 13 H 10 (356) |
| with your Creator. Yet you remain in close communication | T 13 H 18 (359) |
| way, which I know not. Yet He will never KEEP from | T 13 H 19 (359) |
| of what you have acknowledged. Yet truth is offered FIRST to | T 13 I 1 (360) |
| Therefore, you MUST be guiltless. Yet if you do not accept | T 14 A 1 (362) |
| differently, and learns it differently. Yet until he teaches it and | T 14 B 3 (363) |
| of pain? He may not yet have learned HOW to exchange | T 14 B 6 (364) |
| freedom from pain be his. Yet those who have failed to | T 14 B 6 (364) |
| as guilty you would crucify. Yet you RESTORE guiltlessness to whomever | T 14 B 11 (366) |
| it to further darkness. And yet it is only the hidden | T 14 C 1 (367) |
| can this tongue mean anything? Yet even this strange and twisted | T 14 C 6 (368) |
| what is said to you. Yet your Interpreter perceives the meaning | T 14 C 7 (368) |
| this MUST lead to unintelligibility. Yet if one means nothing and | T 14 C 7 (368) |
| ignorance is brought to knowledge. Yet the perception must be without | T 14 D 1 (370) |
| YOU are, being WITHIN you. Yet it CAN be recognized or | T 14 D 2 (370) |
| belief the truth lies hidden. Yet you cannot know this, for | T 14 D 2 (370) |
| view, it is not true. Yet it IS true because GOD | T 14 D 3 (370) |
| you know not this. And yet you DO know God and | T 14 D 11 (373) |
| frail with God beside you. Yet without Him you are nothing | T 14 E 3 (375) |
| You can reflect Heaven HERE. Yet no reflections of the images | T 14 E 5 (376) |
| T 14 F 4 Yet you are also used to | T 14 F 4 (378) |
| of order which YOU establish. Yet the very fact that you | T 14 F 5 (378) |
| at all would be possible. Yet though the order which you | T 14 F 5 (378) |
| analyze it, approving its importance. Yet they but study form with | T 14 F 8 (379) |
| can judge the ego truly. Yet when two or more JOIN | T 14 F 9 (379) |
| T 14 F 1 Yet the essential thing is learning | T 14 G 1 (381) |
| beyond semblance of any kind. Yet all that stands between you | T 14 G 1 (381) |
| THINK you see the darkness. Yet darkness cannot BE seen, for | T 14 G 4 (381) |
| impossible. You who have not yet brought --- | T 14 G 4 (381) |
| and value of this course. Yet God did not abandon you | T 14 G 4 (382) |
| to Him ever so little. Yet He cannot compel His Son | T 14 G 8 (383) |
| is impossible to know Him. Yet see the mighty works that | T 14 G 16 (385) |
| and quiet all the time? Yet that is what time is | T 15 A 1 (386) |
| without the fear of death. Yet if death were thought of | T 15 B 2 (387) |
| you to keep your allegiance. Yet it must ENGENDER fear in | T 15 B 2 (387) |
| as hope of Heaven goes. Yet because you and itself cannot | T 15 B 3 (387) |
| Time is inconceivable without change, yet holiness does not change. Learn | T 15 B 9 (388) |
| for not letting it go. Yet they are far stronger and | T 15 C 4 (391) |
| The holy instant has not yet happened to you. Yet it | T 15 C 5 (391) |
| not yet happened to you. Yet it will, and you will | T 15 C 5 (391) |
| learn much from doing so. Yet its shining and glittering brilliance | T 15 C 5 (391) |
| T 15 D 2 Yet what you do not realize | T 15 D 2 (393) |
| task the little cannot undertake. Yet it is asked of you | T 15 D 4 (394) |
| in you, He extends forever. Yet He brings all his extensions | T 15 D 7 (395) |
| salvation will be GIVEN you. Yet think not you can substitute | T 15 D 12 (396) |
| shimmering readiness for your acceptance. Yet you cannot bring it into | T 15 E 1 (397) |
| Be humble before Him, and yet great IN Him. And value | T 15 E 3 (397) |
| in your own minds. And yet it is your mind that | T 15 E 3 (397) |
| instant you would HAVE it. Yet it would not be Atonement | T 15 E 9 (399) |
| ego, all would be chaos. Yet I assure you that, without | T 15 F 1 (400) |
| PAST has taught you this. Yet the holy instant teaches you | T 15 F 3 (400) |
| knows no one is special. Yet He also perceives that you | T 15 F 5 (401) |
| have also judged against BOTH. Yet you had judged against yourself | T 15 F 6 (401) |
| those who are seeking you. Yet in the holy instant, you | T 15 F 10 (402) |
| are seen as total commitments, yet they do not conflict with | T 15 F 12 (403) |
| you perceive yourself as weak. Yet there is another interpretation of | T 15 G 1 (404) |
| is lifted. Nothing has changed. Yet the AWARENESS of changelessness comes | T 15 G 5 (405) |
| No one who has not yet experienced the lifting of the | T 15 G 5 (405) |
| faith in love WITHOUT fear. Yet the Holy Spirit GIVES you | T 15 G 5 (405) |
| with all that ever was. Yet as long as you PREFER | T 15 G 6 (405) |
| what he believes has value. Yet the attraction of guilt has | T 15 H 3 (407) |
| ego wishes NO ONE well. Yet its survival depends on your | T 15 H 4 (407) |
| delaying what it REALLY wants. Yet the ego acknowledges reality as | T 15 H 6 (408) |
| interpret DIRECT attack as love. Yet to make guilty IS direct | T 15 H 6 (408) |
| and HATES him for it. Yet this is what he thinks | T 15 H 7 (408) |
| T 15 H 8 Yet they only SEEM to be | T 15 H 8 (409) |
| the fear of loneliness and yet dedicated to the CONTINUANCE of | T 15 H 9 (409) |
| in little ways, perhaps unconsciously, yet never without demand of sacrifice | T 15 H 9 (409) |
| T 15 H 11 Yet remember this; to be with | T 15 H 11 (410) |
| you will be abandoned. And yet you DO believe it. For | T 15 H 11 (410) |
| it is not understandable, and yet He understands it because you | T 15 I 6 (413) |
| accomplished in the holy instant. Yet it is needful for you | T 15 I 7 (414) |
| will not satisfy you completely. Yet it remains the only means | T 15 I 8 (414) |
| This will never BE accomplished. Yet you have surely recognized that | T 15 I 9 (414) |
| seek it not through YOURS. Yet your minds are ALREADY continuous | T 15 I 10 (515) |
| my birth into the world. Yet you know not how to | T 15 J 1 (417) |
| different from what it is. Yet it IS necessary to examine | T 15 J 4 (418) |
| sacrifice, and ONLY of yourself. Yet the demand of sacrifice is | T 15 J 8 (419) |
| which must be made. And yet it is the recognition of | T 15 J 9 (419) |
| without attempting to RESTORE himself? Yet how could you accomplish this | T 15 K 5 (421) |
| for sacrifice and FIND it. Yet you find not love. It | T 15 K 6 (421) |
| not know what empathizing means. Yet of this you may be | T 16 A 2 (424) |
| part because you have never yet done YOURS completely. You will | T 16 B 1 (425) |
| offer to a brother. And yet you know no triumph BUT | T 16 B 2 (425) |
| release. The unredeemed cannot redeem, yet they HAVE a Redeemer. Attempt | T 16 B 2 (425) |
| either in part OR whole. Yet you have DONE them. Therefore | T 16 C 2 (427) |
| your understanding cannot be necessary. Yet it is still impossible to | T 16 C 2 (427) |
| understand it, has NOT happened? Yet this IS your position. You | T 16 C 5 (428) |
| what you do not want. Yet your relationship with Him IS | T 16 C 7 (428) |
| Voice has spoken clearly, and yet you have so little faith | T 16 C 9 (429) |
| You have taught well, and yet you have not learned how | T 16 D 1 (431) |
| diligently taught yourself to believe? Yet remember how much care you | T 16 D 2 (431) |
| taught came from YOURSELF. And yet, this Self you clearly do | T 16 D 3 (431) |
| relationship that is perfectly apparent. Yet within you is EVERYTHING you | T 16 D 4 (432) |
| far off in the universe, yet not beyond yourself, the witnesses | T 16 D 6 (432) |
| the joy of teaching will yet be yours. For the joy | T 16 D 7 (433) |
| and are AFRAID of it. Yet peace will never come from | T 16 E 6 (435) |
| relationship to make itself complete. Yet when it FINDS the special | T 16 F 7 (440) |
| him to INTERFERE with Heaven. Yet if all illusions are of | T 16 F 8 (441) |
| from truth and into fantasy. Yet for every learning that would | T 16 F 15 (443) |
| perceives ALL love as special. Yet this CANNOT be natural, for | T 16 G 1 (444) |
| that FREEDOM lies in it. Yet the closer you look at | T 16 G 2 (444) |
| universe WOULD enter into it. Yet the special relationship which the | T 16 G 4 (445) |
| outside and across the bridge. Yet as you cross to join | T 16 G 10 (446) |
| that you so justly merit. Yet without your alliance in your | T 16 H 3 (448) |
| love is not profoundly shaken. Yet the one thing which the | T 16 H 5 (449) |
| experience of truth and illusion. Yet you will not attempt this | T 16 H 7 (449) |
| the experience in your mind. Yet the holy instant IS eternal | T 16 H 7 (450) |
| his brothers and his God. Yet what is done in dreams | T 17 A 1 (452) |
| a sense, acknowledges your power. Yet by distorting it, and devoting | T 17 A 2 (452) |
| fantasy you DENY to truth. Yet what you GIVE to truth | T 17 A 2 (452) |
| place of worlds so different. Yet this little bridge is the | T 17 C 2 (454) |
| you are free to see. Yet what you see is only | T 17 C 3 (454) |
| upon the dream of happiness. Yet consider what this means; the | T 17 C 5 (458) |
| which the hatred is remembered, yet THERE to come alive as | T 17 C 7 (459) |
| perceived nor felt as NOW. Yet the frame of reference to | T 17 C 10 (460) |
| it is impossible to create. Yet it IS possible to make | T 17 E 2 (462) |
| that the ego is insane. Yet the special relationship still seems | T 17 E 6 (463) |
| you somehow to be different. Yet we have looked at it | T 17 E 6 (463) |
| there you see no conflict. Yet the frame is only the | T 17 E 9 (464) |
| too, set in a frame. Yet if you accept THIS gift | T 17 E 11 (465) |
| of it is ALWAYS felt. Yet without expression, it is not | T 17 F 1 (467) |
| the relationship has not, as yet, been changed sufficiently | T 17 F 4 (467) |
| apparent that they CANNOT co-exist. Yet now, the goal will NOT | T 17 F 4 (468) |
| even become quite disorganized. And yet, the former organization of their | T 17 F 5 (468) |
| not share in its gladness. Yet because it is within, the | T 17 F 13 (471) |
| T 17 F 14 Yet the goal is fixed, firm | T 17 F 14 (471) |
| remember that you do not yet realize their universal application. Therefore | T 17 G 1 (472) |
| beyond what you can give. Yet this is so only from | T 17 G 6 (473) |
| removed yourself from the solution? Yet faith must be where something | T 17 H 1 (474) |
| use THIS in perfect safety. Yet for all its might, so | T 17 H 6 (476) |
| T 17 H 7 Yet think on this, and learn | T 17 H 7 (476) |
| because of what YOU were. Yet you are as innocent of | T 17 H 7 (476) |
| in common, and nothing else. Yet what else is NECESSARY to | T 18 B 4 (482) |
| quite real arise in dreams? Yet think what this world is | T 18 C 1 (484) |
| violated in them becomes apparent. Yet they are a way of | T 18 C 2 (484) |
| is blotted out in dreams. Yet on awakening, you do not | T 18 C 3 (484) |
| it seems to be. And yet, the dream cannot escape its | T 18 C 4 (484) |
| doubt that it is real. Yet here is a world, clearly | T 18 C 5 (485) |
| and the dream is gone. Yet what you fail to recognize | T 18 C 5 (485) |
| T 18 C 10 Yet Heaven is sure. This is | T 18 C 10 (486) |
| on and on to a yet deeper sleep. Each dream has | T 18 D 1 (487) |
| closed so long, has not yet been sufficient to give you | T 18 D 3 (487) |
| think it means IS fearful. Yet what is that to us | T 18 D 3 (487) |
| makes it what it is. Yet we have emphasized that you | T 18 E 7 (492) |
| YOURSELVES for such a function? Yet it is possible, because God | T 18 F 3 (493) |
| is still a SPECIAL relationship. Yet it is very useful to | T 18 F 5 (493) |
| is necessary, or even possible. Yet just as this is impossible | T 18 F 6 (494) |
| him, or he without me. Yet it is wholly possible for | T 18 F 7 (494) |
| a stranger thing than you yet realize. You have displaced your | T 18 G 2 (495) |
| your bodies from your minds. Yet a body CANNOT be guilty | T 18 G 2 (495) |
| body to act them out. Yet it is never what the | T 18 G 3 (495) |
| was not made by love. Yet love does not condemn it | T 18 G 4 (496) |
| T 18 G 8 Yet only thus CAN you escape | T 18 G 8 (497) |
| though he believes it is. Yet this could only be if | T 18 G 9 (497) |
| SOME of which were love. Yet love must be forever like | T 18 G 9 (497) |
| general idea without specific reference. Yet in every case, you joined | T 18 G 12 (498) |
| sight, but it has not yet completely disappeared. You are not | T 18 H 2 (500) |
| for more than an instant, yet it is in this instant | T 18 H 2 (500) |
| succeed because of their purpose. Yet the means are tedious and | T 18 H 4 (501) |
| T 18 H 8 Yet there will always be this | T 18 H 8 (502) |
| T 18 I 4 Yet neither sun nor ocean is | T 18 I 4 (503) |
| it rests upon the ocean. Yet in neither sun nor ocean | T 18 I 7 (504) |
| surveys, who looks on nothing, yet who would still die to | T 18 I 7 (504) |
| come because you have not yet let go of all the | T 18 I 12 (506) |
| an ancient journey, not realizing yet that it is over. You | T 18 I 13 (506) |
| eyes and keep you sightless. Yet He Whom you welcomed has | T 18 I 13 (506) |
| keeping, and NEEDS no guide. Yet this wild and delusional thought | T 18 J 1 (507) |
| tongue cannot relay its messages. Yet God can bring you there | T 18 J 4 (507) |
| it and keep it joyless. Yet its intensity is veiled by | T 18 J 5 (508) |
| will never look on it. Yet they will see what it | T 18 J 5 (508) |
| T 18 J 8 Yet in this cloud bank it | T 18 J 8 (508) |
| game of childrens make-believe. Yet however long you play it | T 18 J 8 (509) |
| still further from the light. Yet from them TO the light | T 18 J 9 (509) |
| T 18 J 11 Yet even forgiveness is not the | T 18 J 11 (509) |
| all that lies beyond it. Yet it is through forgiveness that | T 18 K 3 (510) |
| only purpose will be creating. Yet this you cannot know until | T 18 K 4 (510) |
| dedication can be safely assumed. Yet we also said that peace | T 19 A 1 (512) |
| be the opposite of faithlessness. Yet the difference in how they | T 19 B 3 (513) |
| recognize salvation in each other. Yet faith UNITES you in the | T 19 B 11 (515) |
| the lesson has been learned. Yet truth will stay forever. | T 19 B 13 (516) |
| for such is its purpose. Yet for all the wild insanity | T 19 C 3 (517) |
| sin, for sin IS faithlessness. Yet it IS possible to have | T 19 C 6 (518) |
| to be sinful than mistaken. Yet think you carefully before you | T 19 C 8 (519) |
| sin to FEAR, demanding punishment. Yet punishment is but another form | T 19 D 2 (520) |
| this you share His vision. Yet you do not share His | T 19 D 4 (521) |
| line must have been broken. Yet at the line, its wholeness | T 19 D 5 (521) |
| into another plane at all. Yet from the plane, the line | T 19 D 5 (521) |
| spiral, the line looks different. Yet in your mind is One | T 19 D 6 (521) |
| 19 D 10 And yet you look with Heavens | T 19 D 10 (522) |
| aspects of the world outside. Yet peace will gently cover them | T 19 D 13 (523) |
| All this will you do. Yet the peace which already lies | T 19 D 14 (524) |
| your brothers and salvation? And yet, it IS this little remnant | T 19 E 2 (525) |
| rests in peace within you. Yet you are still unwilling to | T 19 E 3 (525) |
| erratic and unpredictable than before. Yet what COULD be more unstable | T 19 E 8 (527) |
| T 19 F 9 Yet would I offer you my | T 19 F 9 (530) |
| does not atone for sin. Yet you can LIVE to show | T 19 F 9 (530) |
| am within your holy relationship, yet you would imprison me behind | T 19 G 9 (533) |
| bar my way to you. Yet it is not possible to | T 19 G 9 (533) |
| wholly, and give you peace. Yet it can unite only with | T 19 H 2 (534) |
| which it keeps hidden, and yet feeds upon. To YOU it | T 19 H 5 (535) |
| bodys pleasure is happiness. Yet to ITSELF it whispers, It | T 19 H 5 (535) |
| And even if you suffer, yet someone else will suffer more | T 19 H 7 (536) |
| which he would die, and yet within which is his death | T 19 H 8 (536) |
| offered you, and you ACCEPTED. Yet you must learn still more | T 19 I 1 (536) |
| too, is feared and fearful. Yet it could have no hold | T 19 I 1 (536) |
| 19 I 2 And yet a shadow cannot kill. What | T 19 I 2 (537) |
| Voice that speaks for God. Yet the retreat to death is | T 19 J 5 (539) |
| before the face of Christ. Yet as His face rises beyond | T 19 K 2 (541) |
| be holding them in place. Yet when you heard the voice | T 19 K 5 (542) |
| you but raise your eyes. Yet all that will occur is | T 19 K 7 (542) |
| his brother he IS ready. Yet merely to reach the place | T 19 L 3 (543) |
| seems to be YOURSELF unharmed. Yet in his hands is your | T 19 L 5 (544) |
| it to himself alone. And yet your Savior stands beside each | T 19 L 6 (544) |
| Him to hide His loveliness. Yet still He holds forgiveness out | T 19 L 7 (544) |
| you in faith so gentle yet so strong that it would | T 19 L 14 (546) |
| conviction they HAVE a purpose. Yet it is given you to | T 19 L 14 (546) |
| A week is short, and yet this holy week is the | T 20 B 2 (547) |
| not knowing who I was. Yet for your gift of lilies | T 20 B 3 (548) |
| stranger, alien to you and yet your ancient Friend, lie his | T 20 B 3 (548) |
| its value by his acceptance. Yet still the gift proclaims his | T 20 C 1 (549) |
| that you offer me. And yet the thorns are gone. Look | T 20 C 4 (550) |
| they CAN see but thorns. Yet you have asked for and | T 20 C 5 (550) |
| You HAVE forgiven me. And yet I cannot use your gift | T 20 C 6 (550) |
| with the bodys eyes. Yet all you need you have | T 20 C 7 (551) |
| 4 A simple question yet remains, and needs an answer | T 20 D 4 (553) |
| is not there at all. Yet judgment lays a sentence on | T 20 D 5 (554) |
| you should indeed be fearful. Yet it was you who MADE | T 20 D 5 (554) |
| universe that does not know. Yet it is he you asked | T 20 D 8 (554) |
| fierce in its arrogance, and yet so tiny and so meaningless | T 20 D 8 (555) |
| be crucified beside you. And yet his holiness remained untouched and | T 20 D 10 (555) |
| they are all the same. Yet those who KNOW that they | T 20 E 5 (558) |
| is entered two by two, yet the beginning of another world | T 20 E 6 (558) |
| the face of Christ and yet insist that judgment still has | T 20 F 4 (561) |
| the face of Christ you yet will look upon ALREADY seen | T 20 F 6 (561) |
| He IS the gift, and yet he knows it not. No | T 20 F 7 (561) |
| No more do you. And yet, have faith that He Who | T 20 F 7 (561) |
| his Father knows him. And yet it is impossible the confidence | T 20 F 8 (562) |
| is wholly loving and forever. Yet has the Son of God | T 20 G 1 (563) |
| a meaningless enclosure carefully protected, yet hiding nothing. Here the unholy | T 20 G 5 (564) |
| Brothers, you tremble with them. Yet what you fear is but | T 20 G 7 (564) |
| is more dead than living. Yet it is also here he | T 20 G 11 (566) |
| fear each other a little yet; perhaps a shadow of the | T 20 G 13 (566) |
| of God remains with you. Yet what is that to those | T 20 G 13 (566) |
| this above all else, and yet I do not want to | T 20 H 2 (567) |
| believing the means are difficult. Yet how can they be difficult | T 20 H 3 (567) |
| your brother as sinless, and yet to look upon him as | T 20 H 4 (567) |
| to make your Savior weak. Yet it is YOU who need | T 20 I 5 (571) |
| different and with different values. Yet they are all the same | T 20 I 8 (572) |
| true that nothing is without. Yet upon nothing are ALL projections | T 20 I 9 (572) |
| You are not happy learners yet because you still remain uncertain | T 21 B 3 (575) |
| quite forgotten; dim, perhaps, and yet not altogether unfamiliar, like a | T 21 B 6 (575) |
| The notes are nothing. Yet you have kept them with | T 21 B 7 (576) |
| to you. You could remember, yet you are afraid, believing you | T 21 B 7 (576) |
| you learned since then. And yet you know that nothing in | T 21 B 7 (576) |
| past everything you see and yet somehow familiar, is an arc | T 21 B 8 (576) |
| you BECAUSE you want it. Yet for this, the power of | T 21 C 4 (579) |
| are like his Fathers. Yet in creating them, the Son | T 21 C 13 (581) |
| T 21 C 14 Yet the truth is you were | T 21 C 14 (581) |
| In Heaven they are unknown. Yet Heaven is reached through them | T 21 D 4 (584) |
| so they MUST be joined. Yet sight of one is but | T 21 D 11 (586) |
| the sacrifice of the other. Yet on the ABSENCE of the | T 21 D 11 (586) |
| so it still is seen. Yet in the light of vision | T 21 D 12 (586) |
| so you do not look. Yet this is not the ego | T 21 E 2 (587) |
| within because of sin is yet another fear, and one which | T 21 E 2 (587) |
| partial; still limited and incomplete, yet born within you. Not wholly | T 21 E 4 (587) |
| No more did YOU. And yet this part, with which you | T 21 E 4 (588) |
| times it still deceives you. Yet in your saner moments, its | T 21 E 6 (588) |
| shine and catch your eye. Yet you would not sell Heaven | T 21 E 6 (588) |
| now the ego IS afraid. Yet what it hears in terror | T 21 E 7 (588) |
| than you may realize as yet. For on the voice you | T 21 F 1 (590) |
| this, and NEVER to reality. Yet it can show you the | T 21 F 1 (590) |
| tell you, if you listened. Yet such is clearly not the | T 21 F 5 (591) |
| not find the answer there. Yet if it must be so | T 21 F 5 (591) |
| and more than this alone. Yet any part of knowledge threatens | T 21 F 7 (592) |
| sin, you call for help. Yet if you will not accept | T 21 G 1 (594) |
| Sin would maintain it can. Yet reason tells you that you | T 21 G 2 (594) |
| be the home of reason. Yet it is easy to leave | T 21 G 3 (594) |
| but your choice for YOU. Yet think not this is fearful | T 21 G 6 (595) |
| you? In madness, yes. And yet what madness sees must be | T 21 G 8 (596) |
| you as is your brother. Yet what is there that could | T 21 G 10 (596) |
| dark ones seem to be. Yet they know not their enemy | T 21 H 3 (598) |
| T 21 H 5 Yet hate must have a target | T 21 H 5 (599) |
| is not there to find. Yet first he must be willing | T 21 H 5 (599) |
| first three questions, but not yet the last. For this one | T 21 H 6 (599) |
| fearful, and unlike the others. Yet reason would assure you they | T 21 H 6 (599) |
| may be the enemy you yet may find. Here, then, would | T 21 H 6 (599) |
| denial of the real world. Yet the last question | T 21 H 11 (600) |
| he THOUGHT he wanted happiness. Yet he did not desire it | T 21 I 1 (601) |
| quite alien to your understanding. Yet if you could even imagine | T 21 I 2 (601) |
| asks, where, and of what. Yet he WILL ask because desire | T 21 I 4 (602) |
| all that he REALLY wants. Yet what he is uncertain of | T 21 I 4 (602) |
| should be you have not yet decided how you would answer | T 21 I 5 (602) |
| be but partially insane. And yet it is the final one | T 21 I 5 (602) |
| perception, seen in the other, yet believed by each to be | T 22 A 1 (604) |
| in the same room and yet a world apart. T | T 22 A 2 (604) |
| Creator HAVE a different will. Yet if you ARE His Will | T 22 B 1 (606) |
| T 22 B 2 Yet we have heard a very | T 22 B 2 (606) |
| was not of YOU. And yet this strange idea which it | T 22 B 2 (606) |
| it says YOU cannot understand. Yet you have listened to it | T 22 B 2 (606) |
| be yourself BECAME your sight. Yet it must be the something | T 22 B 3 (606) |
| course, render this quite unnecessary. Yet if your eyes are closed | T 22 B 3 (606) |
| secret from Gods Will? Yet you believe that YOU have | T 22 B 4 (607) |
| You do not understand it yet only because your whole communication | T 22 B 6 (607) |
| sights he sees are stable yet. But what he hears and | T 22 B 6 (607) |
| communicate instead of separate reborn. Yet a holy relationship, so recently | T 22 B 7 (608) |
| from an unholy relationship and yet more ancient than the old | T 22 B 7 (608) |
| baby now in its rebirth. Yet in this infant is your | T 22 B 7 (608) |
| a home in separate ones. Yet must He be reborn into | T 22 B 8 (608) |
| home, so seeming new and yet as old as He, a | T 22 B 8 (608) |
| awareness older than perception, and yet reborn in just an instant | T 22 B 10 (609) |
| which it hides its nothingness. Yet in these dark and heavy | T 22 C 1 (610) |
| define the difference as joy. Yet to perceive a difference where | T 22 C 2 (610) |
| time can change with time. Yet if the change be real | T 22 C 3 (610) |
| in sin must be eternal. Yet reason looks on this another | T 22 C 5 (611) |
| you gain faith in them. Yet to the ego this must | T 22 C 6 (611) |
| your enemy, and recognize him. Yet it IS possible to recognize | T 22 C 11 (613) |
| it rests, in time and yet beyond, immortal yet on earth | T 22 C 12 (613) |
| time and yet beyond, immortal yet on earth. How great the | T 22 C 12 (613) |
| to attempt to pass it. Yet reason sees through it easily | T 22 D 3 (614) |
| the whole would give. And yet mistakes, regardless of their form | T 22 D 4 (615) |
| the truth, is wholly true. Yet how can sight which stops | T 22 D 5 (615) |
| him to save yourself. And yet, his holiness IS your forgiveness | T 22 D 8 (616) |
| desire to have sin real. Yet reason sees a holy relationship | T 22 D 9 (616) |
| drapery that separates you now. Yet it is almost over in | T 22 E 3 (617) |
| me, whose message has not yet been given to everyone. For | T 22 E 5 (618) |
| s offer still is open, yet it waits acceptance. From you | T 22 E 5 (618) |
| between you and its return. Yet how can peace be so | T 22 F 2 (619) |
| Whom you would defend against. Yet it remains impossible to keep | T 22 F 3 (619) |
| immovable as is a mountain. Yet within you there is a | T 22 F 5 (620) |
| and tries to find it. Yet he will seek for it | T 22 G 1 (621) |
| achieve the bodys freedom. Yet freedom of the body has | T 22 G 2 (621) |
| idea of what IS valuable. Yet even in this confusion, so | T 22 G 2 (621) |
| you do not recognize, and yet you will remember. Who can | T 22 G 6 (622) |
| And this belief you WANT. Yet wherein lies its value except | T 22 G 12 (624) |
| attack you MUST be different. Yet does the Holy Spirit explain | T 22 G 13 (624) |
| is it has no enemy. Yet just as certain is its | T 23 B 1 (628) |
| you SHARE with it. And yet illusions cannot join. They are | T 23 B 3 (628) |
| believe you HAVE forgotten it. Yet truth can never be forgotten | T 23 B 5 (629) |
| yourself can battle with another, yet the war of two illusions | T 23 B 7 (630) |
| is the BIRTH of fear. Yet what is born of nothing | T 23 B 8 (630) |
| the Father NEVER be remembered. Yet no illusion can invade His | T 23 B 9 (630) |
| have become illusions battleground. Yet far beyond this senseless war | T 23 B 12 (631) |
| out of reasons sphere. Yet they appear to constitute an | T 23 C 1 (632) |
| the world you made. And yet they govern nothing, and need | T 23 C 1 (632) |
| take away save from YOURSELF. Yet all the other laws must | T 23 C 9 (634) |
| a vague unanswered question, not yet explained. What is this precious | T 23 C 11 (634) |
| 23 C 16 And yet, how can it be that | T 23 C 16 (636) |
| truth it does NOT function, yet in dreams, where only shadows | T 23 C 16 (636) |
| form of this be tenable? Yet you believe them FOR the | T 23 C 18 (637) |
| life; at worst, like death. Yet both are judgments on what | T 23 C 19 (637) |
| and beyond all reason, and yet perceived as an eternal barrier | T 23 C 19 (637) |
| value some above the others. Yet each one rests as surely | T 23 C 20 (637) |
| stairway that leads from Heaven. Yet any instant it is possible | T 23 C 22 (638) |
| with smiles as he attacks. Yet he will suffer, and will | T 23 D 1 (639) |
| can still be different, and yet the same remain intact, as | T 23 D 3 (639) |
| because it makes no compromise. Yet it seems difficult to those | T 23 D 4 (640) |
| it is, salvation is ATTACK. Yet it is certain the belief | T 23 D 4 (640) |
| LIFE, and not of death. Yet He remains the only place | T 23 E 1 (641) |
| be equal to the truth, yet different? Murder and love are | T 23 E 2 (641) |
| Murder and love are incompatible. Yet if they both are true | T 23 E 2 (641) |
| love of God. It cannot yet assume the holy function God | T 23 E 4 (641) |
| another is not complete as yet, and so it cannot be | T 23 E 4 (641) |
| power to extend to all. Yet does the Holy Spirit understand | T 23 E 4 (641) |
| Here murder IS your choice. Yet from above, the choice is | T 23 E 5 (642) |
| is there that offers less yet could be wanted more? Who | T 23 E 9 (643) |
| them special IS their enemy. Yet they protect its enmity, and | T 24 B 4 (645) |
| Savior and cut him down, yet RECOGNIZE his strong support? Who | T 24 C 2 (648) |
| can detract from his omnipotence, yet SHARE his power? And who | T 24 C 2 (648) |
| hear its soundless voice, and yet the Call of God Himself | T 24 C 4 (649) |
| different meaning, is the truth. Yet how can truth be different | T 24 C 5 (649) |
| deny they are the same. Yet it is not illusions which | T 24 C 9 (650) |
| despair you travel now, yet it is but ILLUSION of | T 24 C 14 (652) |
| what God created not. And yet, this idol that seems to | T 24 D 2 (653) |
| the death of love itself? Yet they are powerless to make | T 24 D 5 (654) |
| to love and to salvation. Yet if you would release your | T 24 D 6 (654) |
| from their dream of death. Yet they hear nothing. They are | T 24 D 7 (654) |
| The slaves of specialness will yet be free. Such is the | T 24 D 8 (655) |
| of separation is its curse. Yet bodies HAVE no goal. Purpose | T 24 E 2 (656) |
| is difficult to grasp as yet. To minds intent on specialness | T 24 E 3 (656) |
| on specialness it is impossible. Yet to those who wish to | T 24 E 3 (656) |
| will NOT stand before it. Yet what comfort has ever been | T 24 E 4 (656) |
| although it is not true. Yet what you seek for IS | T 24 F 1 (658) |
| T 24 F 4 Yet let your specialness direct his | T 24 F 4 (658) |
| it lead but to destruction? Yet think not that it looked | T 24 F 4 (659) |
| looks on still with joy. Yet IS it joy to look | T 24 F 4 (659) |
| as much as yours. And yet because they serve a different | T 24 F 5 (659) |
| T 24 F 7 Yet is He quiet, for He | T 24 F 7 (659) |
| His. He is within you, yet He walks beside you and | T 24 F 9 (660) |
| laws of violence and death. Yet it is given you to | T 24 G 4 (662) |
| keeps you BOTH in Hell. Yet will his perfect sinlessness RELEASE | T 24 G 5 (662) |
| is yours to look upon. Yet will you choose in countless | T 24 G 7 (662) |
| not a part of you. Yet you will THINK it is | T 24 G 8 (663) |
| maintaining it, and promising success. Yet of the two, it is | T 24 G 12 (664) |
| too heavy to be borne. Yet to the dedication to the | T 24 G 12 (664) |
| you are to your Father. Yet it stands in place of | T 24 H 1 (665) |
| creating, born and unborn as yet, still in the future or | T 24 H 2 (665) |
| has no meaning of itself, yet you can give reality to | T 24 H 6 (666) |
| Father must have a Son. Yet must this Son have been | T 24 H 7 (666) |
| All this is true, and yet it has no meaning to | T 24 H 7 (667) |
| TEACH you what you see. Yet it but witnesses to what | T 24 H 8 (667) |
| seems that it is gone. Yet you are reassured that it | T 24 H 9 (667) |
| its acts, judging it evil. Yet your specialness whispers, Here is | T 24 H 10 (667) |
| giving it appearances of truth. Yet can perception serve another goal | T 24 H 11 (668) |
| you inhabits not a body. Yet He is in you. And | T 25 A 1 (669) |
| is not the risen Christ. Yet does the Son of God | T 25 A 2 (669) |
| together, must be its Teacher. Yet must It use the language | T 25 B 7 (671) |
| world as you perceive it. Yet it must be evident the | T 25 C 1 (672) |
| lies MUST make you hopeless. Yet is this hopelessness your choice | T 25 C 2 (672) |
| this; some glimmering, inconstant, wavering, yet dimly seen, that hopefulness is | T 25 C 3 (672) |
| not in this world? And yet your hope that they may | T 25 C 3 (672) |
| masterpiece were there to see? Yet if you see your brother | T 25 C 5 (673) |
| obscuring it in any way. Yet what God has created needs | T 25 C 5 (673) |
| you would see as separate. Yet its frame is joined to | T 25 C 6 (673) |
| the frame instead of it. Yet God has set His masterpiece | T 25 C 6 (673) |
| which perception has no meaning. Yet are His laws reflected everywhere | T 25 D 2 (676) |
| Everyone here has entered darkness, yet no one has entered it | T 25 D 5 (677) |
| aim, as such, that varies. Yet it is the way in | T 25 E 1 (679) |
| in innocence and peace. And yet, beneath the egos senseless | T 25 F 3 (681) |
| is wholly clear and unambiguous. Yet this is not what eyes | T 25 G 2 (683) |
| in perfect form, can he yet do ONE perfect thing, and | T 25 G 5 (684) |
| T 25 G 6 Yet while in time, there is | T 25 G 6 (684) |
| with glitter and with guile. Yet each one knows the cost | T 25 H 1 (686) |
| possible. Nor WILL it change. Yet IS it possible what God | T 25 H 1 (686) |
| that you do not believe. Yet there is nothing else you | T 25 H 2 (686) |
| anything God did not will. Yet if His Will is seen | T 25 H 7 (688) |
| is not justice, but insanity. Yet how could justice be defined | T 25 I 3 (691) |
| conceive of specialness at all. Yet how could He be just | T 25 I 5 (692) |
| T 25 I 8 Yet justice cannot punish those who | T 25 I 8 (693) |
| be given him by you. Yet God ensured that justice WOULD | T 25 I 11 (694) |
| as a gift from Him. Yet would His justice not be | T 25 J 2 (696) |
| T 25 J 5 Yet does the problem still remain | T 25 J 5 (697) |
| recur, because it has not yet been solved. The principle that | T 25 J 5 (697) |
| Father be without His Son? Yet every sacrifice demands that they | T 26 B 3 (701) |
| love be heard at all. Yet is it given him to | T 26 B 3 (701) |
| world no meaning for you. Yet it can become a treasure | T 26 B 4 (701) |
| T 26 B 6 Yet every instant can you be | T 26 B 6 (701) |
| and then recur again and yet again, until it has been | T 26 C 1 (703) |
| you think you have. And yet you could not think so | T 26 C 3 (703) |
| T 26 D 2 Yet is this magnitude beyond the | T 26 D 2 (706) |
| as the real world. And yet there is a contradiction here | T 26 D 3 (706) |
| choice have meaning still, and yet it can be seen that | T 26 D 3 (706) |
| and so cannot be saved. Yet who can make a choice | T 26 D 5 (707) |
| IS choice is an illusion. Yet within this one lies the | T 26 D 6 (707) |
| miracles are all the same. Yet teaching that is what this | T 26 F 1 (710) |
| real Teacher of the world. Yet since you DO believe in | T 26 F 2 (710) |
| T 26 F 6 Yet in each unforgiving act or | T 26 F 6 (711) |
| change whatever dreams he has. Yet can he still IMAGINE he | T 26 F 7 (711) |
| which he could remain content. Yet God has given him a | T 26 G 2 (714) |
| the place of changeless knowledge. Yet is truth unchanged. It cannot | T 26 H 2 (715) |
| that is apart from it. Yet has God given answer to | T 26 H 3 (715) |
| time, where it is needed. Yet because it IS of God | T 26 H 3 (715) |
| true, and cannot BE reversed; yet can be SEEN as upside-down | T 26 H 4 (716) |
| has any truth in it. Yet it appears some are more | T 26 H 5 (716) |
| goes beyond correction to impossibility. Yet the belief that it is | T 26 H 6 (716) |
| separate and a thing apart. Yet what this symbol represents is | T 26 H 8 (717) |
| other choices, and has not yet reached beyond the world of | T 26 H 8 (717) |
| T 26 H 9 Yet is this wish in line | T 26 H 9 (717) |
| you are. Facts are unchanged. Yet facts can be denied and | T 26 H 9 (717) |
| his Father wills for him. Yet every instant offers life to | T 26 H 17 (719) |
| to deprive them all. And yet to bless but one gives | T 26 H 20 (720) |
| T 26 I 4 Yet space between you is apparent | T 26 I 4 (721) |
| NOW? A future cause as yet has no effects. And therefore | T 26 I 4 (722) |
| has been given it as yet, and what will happen has | T 26 I 5 (722) |
| what will happen has as yet no cause. Who can predict | T 26 I 5 (722) |
| what is here and now. Yet only here and now its | T 26 I 5 (722) |
| T 26 I 6 Yet the ACCEPTANCE of the working | T 26 I 6 (722) |
| that comes from God. And yet it seems as if this | T 26 I 6 (722) |
| T 26 I 8 Yet this illusion has a cause | T 26 I 8 (723) |
| and not your just deserts. Yet it is YOU who ask | T 26 K 3 (727) |
| and damning him to Hell. Yet this is writ in Hell | T 27 B 1 (729) |
| a form of vengeance not yet total. Yet it speaks with | T 27 B 3 (730) |
| of vengeance not yet total. Yet it speaks with certainty for | T 27 B 3 (730) |
| cannot be seen nor pictured. Yet this one has not been | T 27 B 3 (730) |
| yourself in different tongues. And yet to both the message is | T 27 B 5 (731) |
| little pleasures where you can. Yet in this picture is the | T 27 B 7 (731) |
| now it witnesses to nothing yet, its purpose being open, and | T 27 B 8 (732) |
| of the guilt they overlook. Yet no one can forgive a | T 27 C 2 (733) |
| you have injured me, and yet, because I am the better | T 27 C 2 (733) |
| To witness sin and yet forgive it is a paradox | T 27 C 3 (733) |
| Son unto his own, will yet be the last trumpet that | T 27 C 6 (734) |
| and so he stands condemned. Yet it is given you to | T 27 C 6 (734) |
| suffer, you will be unhealed. Yet you can show him that | T 27 C 8 (735) |
| DENY that it is His? Yet if it is NOT His | T 27 C 10 (735) |
| your OWN identity is found. Yet must He work with what | T 27 C 12 (736) |
| out by the remaining half. Yet even this is quickly contradicted | T 27 D 2 (738) |
| for empty space and nothingness. Yet nothingness and empty space can | T 27 D 2 (738) |
| stand for more than everything? Yet true undoing must be kind | T 27 D 4 (739) |
| and unseen. Forgiveness is not yet a power known as wholly | T 27 D 5 (739) |
| as wholly free of limits. Yet it sets no limits you | T 27 D 5 (739) |
| been accomplished, it is functionless. Yet in the learning interval it | T 27 D 5 (739) |
| which now you fear, but yet will love. T 27 | T 27 D 5 (739) |
| to lose you never had. Yet only this appears to interfere | T 27 D 7 (739) |
| of power which opposes nothing. Yet no other kind can be | T 27 D 7 (740) |
| conflict has no limited effects. Yet if God gave an answer | T 27 E 1 (741) |
| problem can be answered NOW. Yet it must also be that | T 27 E 2 (741) |
| where the answer cannot be. Yet just as surely it must | T 27 E 2 (741) |
| The answer is provided everywhere. Yet it is only here it | T 27 E 6 (742) |
| not speak to someone else. Yet by your listening, His Voice | T 27 F 1 (744) |
| ONLY common elements are there. Yet this can only be attained | T 27 F 7 (746) |
| is different from the rest. Yet they are solved together. And | T 27 F 9 (746) |
| you behold its multiplied effects. Yet all the witnesses that you | T 27 F 10 (747) |
| steps forward and another back. Yet which is foremost makes no | T 27 G 2 (748) |
| and what its function is. Yet must He love whatever you | T 27 G 4 (749) |
| arise, and pain has vanished. Yet a miracle speaks not but | T 27 G 5 (749) |
| they attest to different sufferings. Yet to the One Who sends | T 27 G 6 (749) |
| what is done to him. Yet is his own attack upon | T 27 H 1 (751) |
| and it makes no sense. Yet it seems sensible because it | T 27 H 3 (751) |
| world are joined in sharing. Yet they do not recognize their | T 27 H 4 (751) |
| your dreams or your reality? Yet if the choice is really | T 27 H 9 (753) |
| its start and ending, both. Yet was it started by YOUR | T 27 H 10 (754) |
| night and plots your death, yet plans that it be lingering | T 27 H 11 (754) |
| slow; of this you dream. Yet underneath this dream is yet | T 27 H 11 (754) |
| Yet underneath this dream is yet another, in which you become | T 27 H 11 (754) |
| Brother, He gives but life. Yet what you see as gifts | T 27 H 15 (755) |
| again, and still again, and yet once more; that it is | T 27 I 3 (756) |
| seem serious and sad indeed. Yet they but follow. And it | T 27 I 8 (758) |
| The universe proclaims it so. Yet to its witnesses you pay | T 27 I 12 (759) |
| keep it secret from you. Yet you need but learn you | T 27 I 12 (759) |
| This is the only secret yet to learn. And it will | T 27 I 13 (760) |
| for God Himself is there. Yet this is not a memory | T 28 B 1 (761) |
| T 28 B 3 Yet time is but another phase | T 28 B 3 (762) |
| away nor can restore. And yet you make strange use of | T 28 B 3 (762) |
| because its cause has gone. Yet change must have a cause | T 28 B 3 (762) |
| you remembered not their Cause. Yet was It never absent from | T 28 B 5 (763) |
| would deny Him His effects, yet have they never been denied | T 28 B 7 (763) |
| eternity resound throughout the stillness, yet disturb it not. And what | T 28 B 10 (764) |
| can be no effects, and yet without effects there is no | T 28 C 1 (766) |
| as limitless as is itself. Yet must all healing come about | T 28 C 2 (766) |
| shreds of memories and dreams. Yet if you are the dreamer | T 28 C 4 (767) |
| thing that has no cause? Yet if it has no cause | T 28 C 6 (767) |
| effect, of what it made. Yet half the lesson will not | T 28 C 11 (769) |
| are joined, and cannot separate. Yet in the dreaming has this | T 28 D 3 (770) |
| dreams. The gap IS little. Yet it holds the seeds of | T 28 D 4 (770) |
| which is only its effect. Yet separation is but empty space | T 28 D 5 (771) |
| 28 E 4 And yet, between your minds there IS | T 28 E 4 (773) |
| attest the truth of yours. Yet if you see there IS | T 28 E 6 (774) |
| ears were made to hear. Yet sights and sounds the body | T 28 F 4 (777) |
| that can make no sound. Yet are there other sounds and | T 28 F 5 (777) |
| shapes, forever unsubstantial and unsure. Yet in the gap is NOTHING | T 28 F 7 (778) |
| little gap is seen, and yet it is not here. It | T 28 G 1 (779) |
| which it brings to you. Yet you have made of it | T 28 G 3 (779) |
| REALLY yours. You hate it, yet --- Manuscript | T 28 G 4 (779) |
| is every pledge to sickness. Yet it is a promise to | T 28 G 4 (780) |
| that promise he was born. Yet God reminds him of it | T 28 G 6 (780) |
| hold some promise of relief. Yet who can build his home | T 28 H 3 (781) |
| foundation in the truth. And yet, BECAUSE it does, it can | T 28 H 3 (781) |
| SEEMS to be a form, yet it is one, as is | T 28 H 4 (782) |
| that you must be apart. Yet all it means is that | T 28 H 5 (782) |
| to be true to faithlessness. Yet faithlessness IS sickness. It is | T 28 H 5 (782) |
| solid and substantial in itself. Yet its stability cannot be judged | T 28 H 5 (782) |
| world will wash away, and yet this house will stand forever | T 28 H 7 (782) |
| must flow across has not yet gone. The rest are past | T 29 A 3 (784) |
| T 29 B 6 Yet all that happens when the | T 29 B 6 (786) |
| of self in finding God? Yet CAN your Self be lost | T 29 B 6 (786) |
| your choice has offered you. Yet though you do not see | T 29 C 1 (787) |
| it caused, though not as yet perceived. And its effects are | T 29 C 2 (787) |
| effects are there, though not yet seen. Look inward now, and | T 29 C 2 (787) |
| not wholly welcome Him. And yet His gifts came with Him | T 29 C 4 (787) |
| of everything you have received. Yet He Who entered in but | T 29 C 5 (788) |
| to be in constant change. Yet what is that except the | T 29 C 6 (788) |
| and Heaven knows it not. Yet here on earth it has | T 29 C 7 (788) |
| that seem to alter it. Yet this but means the mind | T 29 C 7 (788) |
| perceive that it is nothing. Yet its nothingness is your salvation | T 29 C 9 (789) |
| bodies and of death is yet one theme of truth; no | T 29 D 2 (790) |
| You cannot wake yourself. Yet you can LET yourself be | T 29 D 3 (790) |
| that every dream was made. Yet nothing in the world of | T 29 F 7 (795) |
| Forgiveness will not change him. Yet time waits upon forgiveness that | T 29 G 2 (797) |
| appears to be outside himself. Yet does he seek to kill | T 29 H 3 (799) |
| real and given living form. Yet each must fail and crumble | T 29 H 5 (800) |
| T 29 H 8 Yet where are dreams, but in | T 29 H 8 (801) |
| and seen outside the mind. Yet it is still a thought | T 29 I 3 (802) |
| from Him, alone in darkness. Yet the light is there. A | T 29 I 3 (802) |
| 803) purpose, yet a thought without the power | T 29 I 4 (803) |
| to seek for one that yet might offer him a gift | T 29 I 8 (804) |
| save you from the dream. Yet they are PART of what | T 29 J 3 (805) |
| feel, and speak for THEM. Yet everything their toys appear to | T 29 J 4 (806) |
| thought he made them real. Yet CAN a dream attack? Or | T 29 J 5 (806) |
| SAVE him from his thoughts. Yet do they keep his thoughts | T 29 J 5 (806) |
| by the laws he made. Yet is the real world unaffected | T 29 J 6 (806) |
| of thought to you as yet. So now we need to | T 30 A 1 (809) |
| promise you a happy day. Yet this decision still can be | T 30 B 2 (811) |
| an open mind, not certain yet, but willing to be shown | T 30 B 13 (812) |
| real decision in itself. And yet, you CANNOT make decisions by | T 30 B 15 (812) |
| it to a specific form. Yet this could never BE your | T 30 D 2 (816) |
| seem to come and go. Yet all this means is that | T 30 D 7 (817) |
| it returns to your awareness. Yet it did not die when | T 30 D 7 (817) |
| know not it is there. Yet still and white and lovely | T 30 D 8 (818) |
| are no threat to him. Yet while he likes to play | T 30 E 3 (820) |
| to break, and frighten him. Yet IS he at the mercy | T 30 E 3 (820) |
| power to make illusions real. Yet what it makes is nothing | T 30 E 5 (821) |
| for they are not there. Yet this is equally forgotten in | T 30 E 5 (821) |
| 30 F 3 Not yet is Heaven quite remembered, for | T 30 F 3 (823) |
| purpose of forgiveness still remains. Yet everyone is certain he will | T 30 F 3 (823) |
| his feet still touching earth. Yet is he glad to wait | T 30 F 3 (823) |
| Own purpose; only His, and yet completely shared and perfectly fulfilled | T 30 F 5 (824) |
| are, forgiveness washes joyfully away. Yet God need not create His | T 30 F 6 (824) |
| an idol that they want. Yet has their path been surely | T 30 F 7 (824) |
| to the love of God. Yet is the love of Christ | T 30 F 7 (824) |
| and are not prepared, as yet, to let all idols go | T 30 G 6 (828) |
| that meaning changes constantly, and yet is true. The Holy Spirit | T 30 H 1 (831) |
| you see will change, and yet you thought it real before | T 30 I 1 (834) |
| that no reality be so. Yet it is an assertion that | T 30 I 3 (834) |
| all. This cannot be confusing, yet you ARE confused. For somehow | T 31 A 2 (836) |
| such as these are easy? Yet you have learned more than | T 31 A 4 (836) |
| will apart from It was yet more real than It. And | T 31 A 5 (837) |
| to what is really true. Yet you WILL learn them, for | T 31 A 5 (837) |
| here, and hope to find. Yet this is not the only | T 31 A 7 (838) |
| hate, each call to war. Yet you will recognize Him as | T 31 A 10 (839) |
| true. Nor are they different. Yet must we see them both | T 31 B 2 (840) |
| in the darkness and alone. Yet these are but appearances of | T 31 B 11 (843) |
| T 31 C 4 Yet is the BODY prisoner, and | T 31 C 4 (844) |
| difficulties which concern you not. Yet they ARE your concern. How | T 31 D 1 (846) |
| nowhere, lost their hope. And yet this was the time they | T 31 D 3 (846) |
| lesson starts, but do not yet perceive what it is for | T 31 D 4 (847) |
| have learned to what is yet to learn. For from this | T 31 D 4 (847) |
| you to confusion and despair. Yet has He never left His | T 31 D 9 (848) |
| does not WANT to see. Yet it is here the learning | T 31 E 4 (850) |
| to one another, silently, and yet with ceaseless urgency, condemning still | T 31 E 6 (851) |
| cannot picture what it IS. Yet is all learning | T 31 E 8 (851) |
| even though you do not yet perceive that this is what | T 31 E 9 (852) |
| of the PERCEIVERS mind. Yet who was it that did | T 31 E 12 (853) |
| has gains, it does not yet approach a basic question. Something | T 31 E 13 (853) |
| seem to be accusing YOU. Yet have no fear it will | T 31 E 16 (854) |
| T 31 E 18 Yet in this learning is salvation | T 31 E 18 (855) |
| to use a means as yet too alien to your thinking | T 31 G 1 (858) |
| of deep depression and futility. Yet it need not be fixed | T 31 G 6 (859) |
| brother off unoccupied by love. Yet while you hold this sword | T 31 G 9 (860) |
| since, and those you will yet meet, the unremembered and the | T 31 G 10 (861) |
| the unremembered and the not yet born. For God has given | T 31 G 10 (861) |
| T 31 G 11 Yet while you wish to stay | T 31 G 11 (861) |
| has no power to create. Yet it can look with love | T 31 G 12 (861) |
| a world whose loveliness can yet be so intense and so | T 31 H 6 (865) |
| sorrow that you saw before. Yet this a vision is which | T 31 H 6 (865) |
| to make these exercises meaningful. Yet it is the exercises which | W 1 IN 1 W(1) |
| You are too inexperienced as yet to avoid a tendency to | W 4 L 4 (7) |
| difficult to believe at first. Yet it is the rationale for | W 7 L 1 (11) |
| these new ideas about it. Yet that is precisely why you | W 7 L 2 (11) |
| mean anything to you as yet. However, understanding is not necessary | W 9 L 1 (15 |
| in any number of forms. Yet that does not preclude applying | W 9 L 2 (15 |
| no basis for comparison as yet. When you do, you will | W 10 L 1 (17) |
| the rest. You may not yet understand why these nice adjectives | W 12 L 3 (20) |
| because you are unaware as yet of any thoughts which are | W 17 L 3 (30) |
| as an invasion of privacy. Yet it is a fact that | W 19 L 2 (32) |
| to this idea, you will yet understand that it must be | W 19 L 2 (32) |
| the world depends on it. Yet you will not see if | W 20 L 1 (34) |
| the same. You do not yet recognize this, and you are | W 23 L 7 (39) |
| serve your own best interests. Yet they are your only goal | W 24 L 1 (40) |
| levels, you do recognize purpose. Yet purpose cannot be understood at | W 25 L 4 (42) |
| or preoccupation. Any problem as yet unsettled which tends to recur | W 26 L 6 (45) |
| is not important at all. Yet what is by itself? And | W 28 L 2 (47) |
| example, as you see it. Yet we emphasized yesterday that a | W 29 L 2 (49) |
| to believe this of himself. Yet the reason he thinks he | W 35 L 1 (57) |
| idea why he is losing. Yet is his wholeness restored to | W 37 L 2 (60) |
| the reality of the problem. Yet its effects cannot be cured | W 41 L 2 (68) |
| insane thoughts, dense and obscuring, yet representing all you see? | W 41 L 5 (68) |
| is the realm of knowledge. Yet He has created the Holy | W 43 L 1 (72) |
| God, and does not exist. Yet in salvation, which is the | W 43 L 2 (72) |
| awareness. Perception has no meaning. Yet does the Holy Spirit give | W 43 L 2 (72) |
| what the untrained mind lacks. Yet the training must be accomplished | W 44 L 3 (75) |
| will probably be unable as yet to realize how high you | W 45 L 8 (79) |
| you are trying to go. Yet even with the little understanding | W 45 L 8 (79) |
| in weakness and feel safe? Yet who can put his faith | W 47 L 2 (83) |
| place which you recognize as yet, you have remembered God and | W 48 L 3 (85) |
| 5. You will yet learn that peace is part | W 51 RI 5 (90) |
| I have no private thoughts. Yet it is only private thoughts | W 52 RI 5 (95) |
| and so they mean nothing. Yet my mind is part of | W 52 RI 5 (95) |
| light on what I see. Yet Gods way is sure | W 53 RI 5 (97) |
| of the world I see. Yet that sharing was a sharing | W 54 RI 3 (98) |
| a world I cannot control. Yet perfect security and complete fulfillment | W 56 RI 1 (102) |
| are part of Him will yet look past all appearances, and | W 56 RI 4 (102) |
| through the bodys eyes. Yet the vision of Christ has | W 59 RI 3 (108) |
| innocence see nothing to forgive. Yet forgiveness is the means by | W 60 RI 1 (110) |
| purpose of the body itself. Yet we have learned that the | W 64 L 2 (117) |
| not really see the connection. Yet there is more than just | W 66 L 1 (121) |
| the ego has ever proposed. Yet the ego is the only | W 66 L 9 (123) |
| to the truth about yourself. Yet perhaps you will succeed in | W 67 L 4 (124) |
| death. Perhaps you do not yet fully realize just what holding | W 68 L 1 (126) |
| may not recognize His answer yet, but you can indeed be | W 69 L 7 (129) |
| given you, and you will yet receive it. Try, as you | W 69 L 7 (129) |
| see what I have hidden. Yet I want to let it | W 69 L 8 (129) |
| This sounds preposterous, of course. Yet after we have considered just | W 71 L 1 (134) |
| things, persists. Another person will yet serve better; another situation will | W 71 L 3 (134) |
| serve better; another situation will yet offer success. 4. | W 71 L 3 (134) |
| Gods, we have not yet emphasized that it is an | W 72 L 1 (137) |
| best means to expand communication. Yet the ego would have you | W 72 L 2 (137) |
| idle wishes have been withdrawn. Yet the light that shines upon | W 73 L 4 (141) |
| before. You do not know yet what it looks like. You | W 75 L 5 (147) |
| are not bound by them. Yet to understand that this is | W 76 L 1 (149) |
| damn in Heavens name. Yet they are no more strange | W 76 L 9 (150) |
| Perhaps it is not yet quite clear to you that | W 78 L 1 (154) |
| not see the miracle beyond. Yet all the while it waits | W 78 L 1 (154) |
| have his own special problems. Yet they are all the same | W 79 L 2 (157) |
| is, for I do not yet understand forgiveness. Yet I will | W 81 RII 5 (164) |
| do not yet understand forgiveness. Yet I will trust that in | W 81 RII 5 (164) |
| for salvation will not work. Yet only His plan will work | W 86 RII 5 (169) |
| is because I do not yet realize that God has placed | W 90 RII 5 (173) |
| until you let it go. Yet this is no more foolish | W 92 L 2 (177) |
| day, and you have not yet formed the habit of using | W 95 L 5 (186) |
| fulfilling happily its function here. Yet mind can also see itself | W 96 L 5 (189) |
| 6. Yet mind apart from Spirit cannot | W 96 L 6 (190) |
| Perhaps you hope it can. Yet would you have Gods | W 96 L 7 (190) |
| Perhaps your mind remains uncertain yet a little while. Be not | W 96 L 11 (191) |
| for you, and it will yet be yours in full awareness | W 96 L 11 (191) |
| stronger still. While those as yet unborn will hear the call | W 98 L 4 (194) |
| terms imply something impossible but yet which has occurred, resulting in | W 99 L 1 (197) |
| which you can escape illusions. Yet it is not truth because | W 99 L 2 (197) |
| that they are thoughts. And yet they are not real because | W 99 L 3 (197) |
| could hold the truth inviolate, yet recognize the need illusions bring | W 99 L 4 (197) |
| that its Source is timeless. Yet it operates in time because | W 99 L 5 (197) |
| and separation and on loss. Yet does He know one thing | W 99 L 5 (197) |
| 8. You who will yet work miracles, be sure you | W 99 L 8 (198) |
| sins. This is not so. Yet you must think it so | W 101 L 1 (203) |
| Him in their fear. And yet He will pursue, and they | W 101 L 2 (203) |
| buys you what you want. Yet this belief is surely shaken | W 102 L 1 (205) |
| It has not gone as yet, but lacks the roots that | W 102 L 1 (205) |
| joy is everywhere as well. Yet can the mind deny that | W 103 L 1 (207) |
| give you what He wills. Yet must there be a place | W 104 L 1 (208) |
| reluctantly. 10. And yet you will be glad to | W 107 L 10 (218) |
| everyone who ever came and yet will come to linger for | W 109 L 2 (222) |
| about in darkness, seeing not, yet certain of the danger lurking | W 121 L 2 (241) |
| sleep, afraid of every sound, yet more afraid of stillness; terrified | W 121 L 3 (241) |
| of stillness; terrified of darkness, yet more terrified at the approach | W 121 L 3 (241) |
| life. It wants to live, yet wishes it were dead. It | W 121 L 4 (241) |
| were dead. It wants forgiveness, yet it sees no hope. It | W 121 L 4 (241) |
| no hope. It wants escape, yet can conceive of none because | W 121 L 4 (241) |
| offer anything but more despair. Yet it regards its judgment of | W 121 L 5 (242) |
| teach salvation, you will learn. Yet all your teaching and your | W 121 L 7 (242) |
| and receiving are the same. Yet we will try to learn | W 121 L 9 (243) |
| then can never be described. Yet your forgiveness offers it to | W 122 L 8 (245) |
| the way is short that yet we travel. We are close | W 122 L 10 (245) |
| light we carry stays behind, yet still remains with us as | W 124 L 2 (250) |
| gone by and times as yet to come as easily as | W 124 L 6 (251) |
| to accept the gain today. Yet sometime, somewhere, it will come | W 124 L 9 (251) |
| s eyes to see, and yet you can be sure some | W 124 L 11 (252) |
| can judge their sin and yet remain apart from condemnation and | W 126 L 2 (255) |
| unsound; a charitable whim, benevolent yet undeserved; a gift bestowed at | W 126 L 4 (255) |
| give indulgently an undeserved reprieve. Yet it remains your right to | W 126 L 5 (256) |
| not given them to you. Yet would He ask you for | W 126 L 7 (256) |
| be bestowed on one and yet remain itself although it is | W 127 L 2 (258) |
| in darkness and in death. Yet it is perfectly apparent to | W 127 L 5 (259) |
| you want them throughout time? Yet even they will be exchanged | W 129 L 3 (263) |
| the language is unspoken and yet surely understood. 4. | W 129 L 3 (263) |
| bound to this world. And yet how near are you when | W 129 L 5 (264) |
| your eyes cannot behold. And yet your mind can see it | W 129 L 8 (264) |
| he wants. 2. Yet who can really hate and | W 130 L 2 (266) |
| what remains is but imagined. Yet what can be real in | W 130 L 3 (266) |
| enemy has made them up. Yet love can have no enemy | W 130 L 4 (266) |
| will behold is hell indeed. Yet the release of Heaven still | W 130 L 11 (268) |
| you made. 3. Yet searching is inevitable here. For | W 131 L 3 (269) |
| you from an idea relinquished yet remembered, old yet new; an | W 131 L 3 (269) |
| idea relinquished yet remembered, old yet new; an echo of a | W 131 L 3 (269) |
| echo of a heritage forgot, yet holding everything you really want | W 131 L 3 (269) |
| but this will fall away, yet not because it has been | W 131 L 5 (270) |
| past or in the future. Yet this cannot be if it | W 131 L 6 (270) |
| be in the past or yet to happen? What He wills | W 131 L 6 (270) |
| at last. 2. Yet is salvation easily achieved, for | W 132 L 2 (273) |
| think or ever thought or yet will think. You free the | W 132 L 2 (273) |
| thoughts to give it meaning. Yet in truth you found exactly | W 132 L 4 (274) |
| must be the truth, and yet it clearly contradicts the world | W 132 L 7 (274) |
| in thought. 11. Yet if you are as God | W 132 L 11 (275) |
| may not fully understand as yet that you could never be | W 132 L 16 (276) |
| that loss can offer gain. Yet loss must offer loss and | W 133 L 7 (278) |
| it is. 9. Yet is its camouflage a thin | W 133 L 9 (278) |
| halo clear within his vision, yet must he perceive its tarnished | W 133 L 10 (278) |
| idea of sin retains as yet upon your mind as you | W 134 L 3 (281) |
| is your own reality. And yet it joins your mind with | W 134 L 13 (283) |
| No-one is crucified alone, and yet, No-one can enter Heaven by | W 134 L 18 (284) |
| You think it offers safety. Yet it speaks of fear made | W 135 L 4 (285) |
| worthy host? 6. Yet it is not the body | W 135 L 6 (286) |
| a concept of your home? Yet what endowed the body with | W 135 L 7 (286) |
| cannot accomplish. Such attempts, ridiculous yet deeply cherished, are the sources | W 135 L 8 (286) |
| bodys only real defense. Yet is this where you look | W 135 L 11 (287) |
| of reality is very obvious. Yet planning is not often recognized | W 135 L 15 (288) |
| your beliefs of your reality. Yet what remains is meaningless indeed | W 135 L 18 (288) |
| of question, which remains unanswered, yet in need of answering until | W 135 L 24 (290) |
| seen as whole again. And yet you have forgotten that they | W 136 L 6 (292) |
| defenses would impose on it. Yet who believes illusions but the | W 136 L 10 (293) |
| throw away its gifts, and yet it knows with perfect certainty | W 136 L 12 (293) |
| you made against the truth. Yet what God wills is here | W 136 L 13 (293) |
| 19. Yet this protection needs to be | W 136 L 19 (295) |
| as it has forever been. Yet eyes accustomed to illusions must | W 137 L 4 (296) |
| the truth. 6. Yet think not healing is unworthy | W 137 L 6 (297) |
| is healed to what must yet be healed, aware that they | W 137 L 12 (298) |
| of everything? 14. Yet must we be prepared for | W 137 L 14 (299) |
| It is not really thus. Yet what is true in God | W 138 L 2 (300) |
| clearly seen and the unrecognized? Yet who can fail to make | W 138 L 10 (302) |
| am I? 2. Yet who could ask this question | W 139 L 2 (304) |
| of what that something is. Yet he could never be alive | W 139 L 4 (304) |
| no doubt of this, and yet you doubt it. But you | W 139 L 5 (305) |
| is the depth of madness. Yet it is the universal question | W 139 L 6 (305) |
| formula to make him well. Yet he has not awakened from | W 140 L 2 (307) |
| barred where sin has entered. Yet there is no place where | W 140 L 5 (308) |
| this Thought from his awareness. Yet It is forever true. | W 140 RIV 2 (311) |
| place. 4. And yet your mind holds only what | W 140 RIV 4 (311) |
| that your senses offer you. Yet witness never falser was than | W 151 L 3 (316) |
| it speaks of and would yet defend it tells you is | W 151 L 5 (317) |
| is so with stubborn certainty. Yet underneath remains the hidden doubt | W 151 L 5 (317) |
| doubt yourself. 7. Yet you must learn to doubt | W 151 L 7 (317) |
| too inclusive to be true. Yet can truth have exceptions? If | W 152 L 2 (321) |
| heard before, but may not yet accept both parts of it | W 152 L 3 (321) |
| is the simplest of distinctions, yet the most obscure. But not | W 152 L 4 (321) |
| reality. He is not mad. Yet only madness makes a world | W 152 L 6 (322) |
| in the name of self-defense. Yet is defensiveness a double threat | W 153 L 2 (324) |
| by illusions he has made; yet helpless in their presence, needful | W 153 L 5 (325) |
| to God. 17. Yet when we can, we will | W 153 L 17 (327) |
| do the hour that is yet to come; while thanking Him | W 153 L 17 (327) |
| You are appointed now, and yet you wait to give the | W 154 L 8 (330) |
| has it been left unaccepted. Yet another part of your appointed | W 154 L 9 (331) |
| of your appointed task is yet to be accomplished. He Who | W 154 L 9 (331) |
| said a hundred ways, and yet belief is lacking still. But | W 154 L 12 (331) |
| you do recognize their own. Yet those who have not yet | W 155 L 1 (333) |
| Yet those who have not yet perceived the way will recognize | W 155 L 1 (333) |
| and avoid their own Reality. Yet when they find their own | W 155 L 2 (333) |
| to come, and have not yet rejoiced to find they were | W 155 L 3 (333) |
| that you may reach them. Yet it has stepped back, and | W 155 L 6 (334) |
| Their suffering is but illusion. Yet they need a guide to | W 155 L 7 (334) |
| 9. Walk safely now yet carefully, because this path is | W 155 L 9 (334) |
| 10. Yet at the journeys ending | W 155 L 10 (335) |
| and live. 3. Yet where He is there must | W 156 L 3 (337) |
| senseless whim? 7. Yet you have wasted many, many | W 156 L 7 (338) |
| us for what we have yet to learn. It brings us | W 157 L 2 (339) |
| return to paths of learning, yet you have come far enough | W 157 L 3 (339) |
| give experience like this directly. Yet it leaves a vision in | W 157 L 6 (340) |
| have no need of it. Yet now it has a purpose | W 157 L 7 (340) |
| attained it not through learning. Yet the vision speaks of your | W 157 L 9 (340) |
| in time to every mind. Yet is that time determined by | W 158 L 2 (341) |
| appears to be quite arbitrary. Yet there is no step along | W 158 L 3 (341) |
| him, although he has not yet embarked on it. For time | W 158 L 3 (341) |
| a journey that is over. Yet it seems to have a | W 158 L 3 (341) |
| go as if by magic. Yet there is a plan behind | W 158 L 4 (341) |
| His are joined in knowledge. Yet there is a vision which | W 158 L 5 (342) |
| that is not of time. Yet time has still one gift | W 158 L 11 (343) |
| each miracle you give, and yet remaining yours. It is the | W 159 L 4 (344) |
| truth regards as senseless. Stranger yet, he does not recognize to | W 160 L 2 (347) |
| to whom he comes, and yet maintains his home belongs to | W 160 L 2 (347) |
| who is at home. And yet how easy it would be | W 160 L 2 (347) |
| given him your rightful place. Yet is your Self as certain | W 160 L 7 (348) |
| they do not recognize themselves. Yet as they give Him welcome | W 160 L 9 (348) |
| one we gave to them. Yet He can use but what | W 161 L 3 (350) |
| one. Such is the truth. Yet do these thoughts make clear | W 161 L 4 (350) |
| pretty, perhaps; correct in sentiment, yet fundamentally not understood nor understandable | W 161 L 4 (350) |
| last puts out our life. Yet bodies are but symbols of | W 161 L 5 (351) |
| thinks he hates a mind. Yet what but mind directs the | W 161 L 6 (351) |
| from kneeling at his feet. Yet you will take his hand | W 161 L 9 (351) |
| would not cherish, and would yet avoid while still believing in | W 163 L 6 (357) |
| worshippers may be afraid. And yet can thoughts like these be | W 163 L 8 (357) |
| the senseless busy world engenders, yet He hears them faintly, for | W 164 L 1 (359) |
| it as yours uncertainty remains. Yet God is fair. Sureness is | W 165 L 4 (362) |
| contribute to your happiness. And yet, unless your will is one | W 166 L 1 (364) |
| so it is not real. Yet those who think it real | W 166 L 2 (364) |
| really is. 5. Yet in his lonely, senseless wanderings | W 166 L 5 (364) |
| as he is feeling them. Yet is he really tragic when | W 166 L 6 (365) |
| and afraid. 12. Yet He reminds you still of | W 166 L 12 (366) |
| opposite. You call it death. Yet we have learned that the | W 167 L 2 (368) |
| death is of the body. Yet it is but an idea | W 167 L 3 (368) |
| be what it is not. Yet mind is mind awake or | W 167 L 7 (369) |
| to extend forever changelessly but yet within Themselves, for They are | W 167 L 8 (369) |
| is no certainty but this, yet this suffices. He will love | W 168 L 1 (371) |
| all error is unknown is yet the One Who answers our | W 168 L 5 (372) |
| entirely. It is past learning yet the goal of learning, for | W 169 L 1 (373) |
| this course aspires to attain. Yet we prepare for grace in | W 169 L 3 (373) |
| and has determined it. And yet we urge you to bear | W 169 L 4 (373) |
| experience we try to hasten. Yet forgiveness, taught and learned, brings | W 169 L 7 (374) |
| to come is past already. Yet what meaning can the words | W 169 L 10 (375) |
| that does not beat as yet in tune with God. Forgiveness | W 169 L 11 (375) |
| time, for grace foreshadows Heaven yet does not replace the thought | W 169 L 12 (375) |
| does not exceed this prayer, yet in the world what could | W 169 L 15 (376) |
| enemy without that you attack. Yet your defense sets up an | W 170 L 3 (377) |
| have first conceived of it. Yet you attack outside yourself, and | W 170 L 4 (377) |
| be found. 9. Yet do not think that fear | W 170 L 9 (378) |
| attributes with those of fear. Yet must the worshippers of fear | W 170 L 10 (379) |
| way he does not understand. Yet does he follow, sure that | W 170 RV 2 (381) |
| know they have no meaning. Yet a Savior must remain with | W 170 RV 6 (382) |
| a new experience for you, yet one as old as time | W 170 RV 10 (383) |
| 12. Yet are the words but aids | W 170 RV 12 (384) |
| dedication all the time, as yet. But you are asked to | W 180 IN2 1 (387) |
| far transcends all words and yet exceeds in depth and height | W 182 L 11 (393) |
| the Voice reminds you of. Yet still you feel an alien | W 183 L 1 (394) |
| but knows whereof we speak. Yet some try to put by | W 183 L 2 (394) |
| more than but a dream. Yet who in simple honesty, without | W 183 L 2 (394) |
| A thousand homes he makes, yet none contents his restless mind | W 183 L 3 (394) |
| a past that never happened. Yet there is a Child in | W 183 L 4 (394) |
| rasping noises of the world. Yet does He know that in | W 183 L 6 (395) |
| He rules the universe, and yet He asks unceasingly that you | W 183 L 11 (396) |
| 5. Yet does this other vision still | W 184 L 5 (399) |
| alien names and thousands more. Yet you believe this is what | W 184 L 5 (399) |
| the world, forgetting them forever; yet were asked to take a | W 184 L 9 (400) |
| delineate the world of darkness. Yet accept them not as your | W 184 L 11 (400) |
| on them but for convenience, yet do not forget they share | W 184 L 11 (400) |
| God has no name. And yet His Name becomes the final | W 184 L 12 (400) |
| another form. 4. Yet compromise alone a dream can | W 185 L 4 (402) |
| the hope that there must yet be one which can succeed | W 185 L 7 (403) |
| come as you requested them. Yet will Gods peace come | W 185 L 9 (404) |
| which might affront their stance. Yet are the humble free to | W 186 L 5 (407) |
| in Heaven has no form. Yet what is needed here is | W 186 L 14 (409) |
| will not perceive it yours. Yet we have learned that things | W 187 L 2 (410) |
| appear is changed in giving. Yet it must return to him | W 187 L 2 (410) |
| have is thereby proven yours. Yet value not its form. For | W 187 L 4 (410) |
| is not of the world, yet you who bear the light | W 188 L 1 (413) |
| are blinded by the world. Yet you have eyes to see | W 189 L 1 (416) |
| and destroy. 4. Yet is the world of hatred | W 189 L 4 (416) |
| to cause you pain. And yet the world, as causeless, has | W 190 L 7 (420) |
| to die. 4. Yet what is it except a | W 191 L 4 (422) |
| shows no mercy to you. Yet when you accord it mercy | W 191 L 9 (424) |
| God and with your Self. Yet what can such a function | W 192 L 1 (425) |
| And who would pardon Heaven? Yet on earth you need the | W 192 L 2 (425) |
| has no form at all. Yet God created One Who has | W 192 L 3 (425) |
| by God. 7. Yet do we need forgiveness to | W 192 L 7 (426) |
| does not know of learning. Yet His Will extends to what | W 193 L 1 (428) |
| God sees no contradictions. Yet His Son believes he sees | W 193 L 2 (428) |
| does not perceive at all. Yet it is He Who gives | W 193 L 2 (428) |
| appear to be but unforgiveness. Yet that is the content underneath | W 193 L 4 (428) |
| appears in countless forms, and yet is recognized as easily in | W 193 L 4 (428) |
| wiped away, with none remaining yet unshed, and none but waiting | W 193 L 9 (429) |
| should be one to you. Yet in this world the temporal | W 194 L 4 (432) |
| to overlook some things, and yet retain some other things still | W 195 L 8 (436) |
| truth to save its lies. Yet must it fail to understand | W 196 L 2 (438) |
| it seemed to be salvation. Yet it merely stood for the | W 196 L 5 (439) |
| feared your strength and freedom. Yet salvation lies in them. | W 196 L 9 (440) |
| it can kill at last. Yet in this instant is the | W 196 L 11 (440) |
| mind can try to crucify. Yet your redemption, too, will come | W 196 L 12 (440) |
| attempts at kindness and forgiveness. Yet you turn them to attack | W 197 L 1 (441) |
| it release from your illusions. Yet your thanks belong to you | W 197 L 3 (441) |
| God must be His Own. Yet you will never realize His | W 197 L 5 (442) |
| everyone who lives will Christ yet come, for everyone must live | W 197 L 7 (442) |
| Injury is impossible. And yet illusion makes illusion. If you | W 197 L 1 (443) |
| have not occurred at all. Yet must we deal with them | W 197 L 2 (443) |
| is not itself the truth. Yet does it point to where | W 197 L 3 (443) |
| and attack appears as justified. Yet all are one; a place | W 197 L 7 (444) |
| and alien to the truth. Yet what but Truth could have | W 197 L 8 (444) |
| the end of everything that yet would stand between this vision | W 197 L 13 (446) |
| save yourself the agony of yet more bitter disappointments, bleak despair | W 200 L 1 (449) |
| for defeat. 3. Yet you can ask as easily | W 200 L 3 (449) |
| evil dreams which he imagines, yet believes are true, a worthy | W 200 L 6 (450) |
| the world can but deceive? Yet can he learn to look | W 200 L 7 (450) |
| gone; the future is not yet. Now am I freed from | W 214 RVI 1 (457) |
| the vision of my glory. Yet today I can behold this | W 218 RVI 1 (458) |
| calm our minds at need. Yet we will not content ourselves | W 220 INII 4 (459) |
| thought to make another will. Yet nothing that I thought apart | W 227 L 1 (469) |
| have called by many names. Yet is Your Love the only | W 231 L 1 (474) |
| cannot comprehend, but which is yet Your perfect gift to me | W 233 L 1 (476) |
| to do and feel. And yet it has been given me | W 236 L 1 (479) |
| me as I am. And yet You placed Your Sons | W 238 L 1 (481) |
| is part of You, and yet is mine because He is | W 238 L 1 (481) |
| exists, upheld apart from lies. Yet everything which they report is | W 240 W3 3 (484) |
| Its purpose is to strive. Yet can the goal of striving | W 250 W4 2 (495) |
| appears indeed to terrify. And yet what sin perceives is but | W 250 W4 4 (495) |
| my Self must be, and yet how near to me and | W 252 L 1 (497) |
| have but peace today. And yet my God assures me that | W 255 L 1 (500) |
| he is? And who would yet remain asleep in heavy clouds | W 256 L 1 (501) |
| insanity I thought I did. Yet, as Your Thought, I have | W 260 L 1 (505) |
| The body will not stay. Yet this he sees as double | W 260 W5 2 (506) |
| him into hell without escape, yet has the goal of Heaven | W 260 W5 4 (506) |
| I see reflect my thoughts. Yet is my mind at one | W 265 L 1 (511) |
| and gracious is this world! Yet how much more will I | W 270 L 1 (516) |
| the means for your salvation, yet does He remain the Self | W 270 W6 2 (517) |
| truth. The rest is dreams. Yet will these dreams be given | W 270 W6 3 (517) |
| tranquility. If this is not yet feasible, we are content and | W 273 W6 1 (520) |
| today than any other day. Yet has this day been chosen | W 275 W6 1 (522) |
| purpose we have come. And yet, we need but to acknowledge | W 276 W6 1 (523) |
| bound except by his beliefs. Yet what he is is far | W 277 W6 2 (524) |
| if it be at all. Yet in reality his dreams are | W 279 W6 1 (526) |
| call the Son of God. Yet is creation as it always | W 283 L 1 (531) |
| frightening and painful to behold. Yet I would not allow my | W 290 L 1 (538) |
| rest of what perception offers. Yet it stands for what is | W 290 W8 1 (539) |
| final outcome found for everything. Yet it is up to us | W 292 L 1 (541) |
| every situation that we meet. Yet is the ending certain. For | W 292 L 1 (541) |
| me distorted forms of pain? Yet in the present love is | W 293 L 1 (542) |
| for what must die? And yet a neutral thing does not | W 294 L 1 (543) |
| ability to understand or know. Yet God my Father, Who created | W 299 L 1 (548) |
| are possessed, or even grasped. Yet this is also the idea | W 300 L 1 (549) |
| ever came to die, or yet will come or who is | W 300 W9 4 (550) |
| true, and made it real. Yet it has no effects. Within | W 309 L 1 (559) |
| I do not recognize them. Yet I trust that You Who | W 316 L 2 (567) |
| gains totality must lose. And yet it is the Will of | W 319 L 1 (570) |
| our eternal unity with Him. Yet back of all our doubts | W 320 W11 4 (572) |
| the way I lead them. Yet I merely follow in the | W 324 L 1 (576) |
| in which salvation is obtained. Yet all we find is sickness | W 328 L 1 (580) |
| will more powerful than Yours. Yet what I am in truth | W 329 L 1 (581) |
| of death. 5. Yet will one lily of forgiveness | W 330 W12 5 (583) |
| believing in its own futility. Yet with forgiveness does the light | W 332 L 1 (585) |
| Fear holds it prisoner. And yet Your Love has given us | W 332 L 2 (585) |
| of love. He crucified himself. Yet God has planned that His | W 338 L 1 (591) |
| stays within times limits. Yet it paves the way for | W 340 W13 1 (594) |
| see and does not understand. Yet faith will bring its witnesses | W 340 W13 4 (594) |
| can an illusion offer me? Yet he whom I forgive will | W 344 L 1 (598) |
| sees what I behold, and yet He knows the truth. He | W 347 L 1 (601) |
| He looks on pain, and yet He understands it is not | W 347 L 1 (601) |
| words is almost over now. Yet in the final days of | W 350 W14 2 (605) |
| to speak of or describe. Yet we can realize our function | W 350 W14 2 (605) |
| friendless in a fearful world. Yet this perception is a choice | W 351 L 1 (606) |
| eyes and make me blind. Yet love, reflected in forgiveness here | W 352 L 1 (607) |
| to be far off. And yet, in truth, it is already | W 360 L 2 (616) |
| you think you are teaching. Yet it is impossible not to | M 1 A 3 M(1) |
| they would not be here. Yet it is their mission to | M 1 A 5 M(2) |
| even if he does not yet believe in Him. He has | M 2 A 1 M(3) |
| outcome. They merely save time. Yet it is time alone that | M 2 A 4 M(4) |
| and all things in it. Yet time has an ending, and | M 2 A 4 M(4) |
| since appear to be open; yet to be made. What has | M 3 A 3 M(5) |
| even the possibility of remembering. Yet because it is an instant | M 3 A 4 M(5) |
| he can at the time. Yet all who meet will someday | M 4 A 4 M(7) |
| time, and perhaps for life. Yet should they decide to learn | M 4 A 5 M(8) |
| teachers of God, have they yet acquired the deeper characteristics that | M 5 A 1 M(8) |
| different light? He is not yet at a point at which | M 5 B 3 M(9) |
| He has not realized as yet how wholly impossible such a | M 5 B 5 M(10) |
| of respite. He has not yet come as far as he | M 5 B 6 M(10) |
| as far as he thinks. Yet when he is ready to | M 5 B 6 M(10) |
| he did want the valuable. Yet his own sorting out was | M 5 B 7 M(11) |
| its defenses seem to be. Yet when the teacher of God | M 5 G 1 M(14) |
| a time perhaps unknown as yet, but not in doubt. The | M 5 I 1 M(16) |
| no outcome already seen or yet to come can cause them | M 5 I 1 M(16) |
| limited and his trust not yet firmly established. Faithfulness is the | M 5 J 1 M(16) |
| that really deserves the name. Yet each degree, however small, is | M 5 J 1 M(16) |
| but disappears in its presence. Yet while its presence is obscured | M 5 K 3 M(18) |
| to be ministering to him, yet they but give form to | M 6 C 2 M(19) |
| both, for they are one. Yet to accept this release, the | M 6 C 3 M(20) |
| it they would be healed. Yet they suspect nothing. To them | M 6 D 1 M(20) |
| accepted it for the patient. Yet what if the patient uses | M 7 A 1 M(22) |
| it would not be full. Yet is its fullness guaranteed by | M 7 A 4 M(23) |
| the gifts he has received. Yet he must first accept them | M 8 A 3 M(24) |
| all the appearance of love. Yet love without trust is impossible | M 8 A 4 M(24) |
| be in the world outside. Yet it is surely the mind | M 9 A 3 M(26) |
| never see except through differences. Yet it is not the messages | M 9 A 3 M(26) |
| unburdened, and walk lightly on. Yet it is not only this | M 11 A 5 M(30) |
| peace seems to be impossible. Yet the Word of God promises | M 12 A 1 M(30) |
| the world God loves, and yet His Word assures us that | M 12 A 1 M(30) |
| meaning and devoid of sense, yet out of which no way | M 12 A 3 M(31) |
| you see that is impossible. Yet has Gods Judgment on | M 12 A 4 M(31) |
| is the worlds need. Yet being joined in one purpose | M 13 A 2 M(32) |
| M 13 A 4 Yet what makes them Gods | M 13 A 4 M(33) |
| for the bodys condition. Yet the teacher of God does | M 13 A 5 M(33) |
| and change, suffer and die. Yet they are not deceived by | M 13 A 6 M(33) |
| dream, beyond all seeing and yet surely theirs. 14 | M 13 A 6 M(34) |
| there is nothing to learn. Yet this illusion must be replaced | M 7 A 1 M(34) |
| anything except to a body? Yet a body cannot evaluate. By | M 7 A 2 M(34) |
| back on it with condemnation. Yet he must rejoice that he | M 7 A 4 M(35) |
| Few have heard it as yet, and they can but turn | M 7 A 6 M(36) |
| A split that cannot happen. Yet a split in which you | M 7 A 7 M(36) |
| an illusion, as it began. Yet will its ending be an | M 15 A 1 M(37) |
| is meaningless to anyone here. Yet it is the final lesson | M 15 A 3 M(37) |
| be grasped by those not yet prepared to leave the world | M 15 A 4 M(38) |
| is wholly true? No, not yet, not yet. But this is | M 16 A 2 M(39) |
| true? No, not yet, not yet. But this is still your | M 16 A 2 M(39) |
| teacher of God? Have you yet learned to stand aside and | M 16 A 2 M(39) |
| the curriculum change each day. Yet he is sure of but | M 17 A 1 M(40) |
| his certainty? They are not yet ready for such lack of | M 17 A 2 M(40) |
| the day begin with error. Yet there are obvious advantages in | M 17 A 2 M(41) |
| M 17 A 8 Yet there will be temptations along | M 17 A 8 M(42) |
| the teacher of God has yet to travel, and he has | M 17 A 8 M(42) |
| attempts may indeed seem frightening, yet they are merely pathetic. They | M 17 A 9 M(43) |
| one or none at all. Yet each temptation to accept magic | M 17 A 10 M(43) |
| be a fact is obvious. Yet that it can be believed | M 18 A 5 M(45) |
| reality that is not there; yet is the anger certain witness | M 18 A 9 M(47) |
| dream in but another form. Yet the dream of salvation has | M 19 A 1 M(47) |
| be foretold from the outset. Yet even these, whose splendor reaches | M 20 A 2 M(49) |
| stands out clear and apparent. Yet when peace is found, the | M 21 A 3 M(50) |
| thought that contradicts His Will, yet can be true. The contrast | M 21 A 6 M(51) |
| reached through words, being as yet unable to hear in silence | M 22 A 4 M(53) |
| Father. Both are equally meaningless. Yet this will not be understood | M 23 A 7 M(55) |
| its One Creator really means. Yet we have witnesses. It is | M 24 A 6 M(57) |
| of God forgets his brothers. Yet what he can offer them | M 24 A 6 M(57) |
| Savior who can symbolize Himself? Yet do we need a many-faceted | M 24 A 7 M(57) |
| death is not the end. Yet even this much is not | M 25 A 5 M(59) |
| seem quite startling to him. Yet nothing that he can do | M 26 A 1 M(60) |
| Holy Spirit wants and needs. Yet the ego sees in these | M 26 A 4 M(61) |
| to weakness are tragedy indeed. Yet what is not given to | M 26 A 4 M(61) |
| they are not particularly subtle. Yet, given a remaining wish to | M 26 A 5 M(61) |
| means to strengthen the ego. Yet here is also a great | M 26 A 6 M(61) |
| written on everyones heart. Yet this awareness and this memory | M 27 A 1 M(62) |
| attained the necessary understanding as yet, but they have joined with | M 27 A 1 M(62) |
| longer visible, their image can yet be called upon. And they | M 27 A 2 M(62) |
| today. Or if he waits, yet is the ending certain. Who | M 28 A 2 M(63) |
| little while by his destruction. Yet the worms as well are | M 28 A 3 M(64) |
| to cling to death and yet to think love real are | M 28 A 6 M(65) |
| we are not prepared as yet to welcome them with joy | M 29 A 6 M(67) |
| but a smile, being as yet unready for more? No one | M 30 A 2 M(68) |
| to gain all power. And yet it is but a seeming | M 30 A 4 M(69) |
| image you made does not. Yet, despite its obvious and complete | M 30 A 4 M(69) |
| not have is deceiving himself. Yet to accept the power given | M 30 A 5 M(69) |
| in A world unseen, unheard, yet truly there. Holy are you | M 30 A 8 M(70) |
| seek controversy will find it. Yet those who seek clarification will | U 1 A 2 U(1) |
| may ask in many forms. Yet there is no answer; only | U 1 A 4 U(1) |
| trained to do so increasingly. Yet the very fact that it | U 2 A U(3) |
| can define the undefinable? And yet there is an answer even | U 3 A 3 U(4) |
| question only: Are you ready yet to help Me save the | U 3 A 9 U(5) |
| be defined except by this. Yet could a definition be more | U 3 A 10 U(5) |
| is possible outside the gate. Yet from this gate it is | U 4 A 4 U(6) |
| the world in part, and yet the bridge to Heaven. | U 4 A 5 U(6) |
| it is partly unreal. And yet this part will vanish. What | U 4 A 6 U(7) |
| must be eternal as Himself. Yet there is nothing in the | U 5 A 1 U(7) |
| Self, as all illusions do. Yet who can save unless he | U 6 A 2 U(10) |
| accepting him into your life. Yet he would help you yet | U 6 A 6 U(11) |
| Yet he would help you yet a little more if you | U 6 A 6 U(11) |
| find the peace of God. Yet still it is his lesson | U 6 A 6 U(11) |
| and go to come again. Yet is the ending sure. No-one | U 8 A 1 U(13) |
| an earthly therapist can provide. Yet there are times and situations | P 2 A 1 P(1) |
| P 3 B 1 Yet the ideal outcome is rarely | P 3 B 1 P(4) |
| learns beyond his own readiness. Yet levels of readiness change, and | P 3 B 1 P(4) |
| or perhaps different cloud patterns. Yet what is made of nothingness | P 3 B 2 P(4) |
| he can give for now. Yet they both will find sanity | P 3 B 4 P(5) |
| instant and without a word. Yet he who has learned all | P 3 C 1 P(5) |
| P 3 C 4 Yet it is not the awareness | P 3 C 4 P(6) |
| nothing to do with healing. Yet if pupil and teacher join | P 3 C 5 P(6) |
| and sometimes in grim succession. Yet all these things, however real | P 3 E 3 P(9) |
| ridiculous from start to finish. Yet having started, it must finish | P 3 E 4 P(10) |
| error is a meaningful concept. Yet must their cures remain temporary | P 3 E 5 P(10) |
| in need of constant defense. Yet if such were really the | P 3 E 6 P(10) |
| to overlook reality is insanity. Yet that is magics purpose | P 3 E 7 P(10) |
| himself. The truth is simple. Yet it must be taught to | P 3 F 2 P(12) |
| perhaps be ideal therapy. And yet it would be useless in | P 3 F 3 P(12) |
| glimmer of a thought not yet conceived. But still we speak | P 3 F 3 P(12) |
| we speak of what can yet be done in helping the | P 3 F 3 P(12) |
| but answered by his Father. Yet He needs a voice through | P 3 F 5 P(13) |
| worsening and not a help. Yet let the outcome not be | P 3 F 6 P(13) |
| they mourn their loss and yet rejoice in it. Healing occurs | P 3 G 1 P(14) |
| begins to doubt its sanity. Yet it will not permit its | P 3 G 3 P(14) |
| of unforgiveness that it represents. Yet seeing this will not effect | P 3 G 5 P(15) |
| is there to look upon. Yet will the proof of sinlessness | P 3 G 7 P(15) |
| oneness can be clearly seen. Yet who could experience the end | P 3 H 5 P(17) |
| such a role be possible. Yet no perception is omniscient, nor | P 3 H 5 P(17) |
| P 3 H 6 Yet it is as insane not | P 3 H 6 P(17) |
| not you, who do not yet recognize who he is who | P 4 A 2 P(19) |
| is far beyond his understanding. Yet would he not rejoice that | P 4 A 4 P(20) |
| relationship in which he enters? Yet practically speaking, it can still | P 4 B 1 P(21) |
| healing as his major goal. Yet something happened to him, however | P 4 B 3 P(21) |
| forever, so it is now. Yet neither a perfect therapist nor | P 4 B 4 P(22) |
| relationship is not one Relationship. Yet it is the means of | P 4 B 4 P(22) |
| from them if they did. Yet no therapist really sets the | P 4 B 5 P(22) |
| their dreams in the process. Yet it will not be the | P 4 B 6 P(22) |
| the content of all dreams. Yet no patient can accept more | P 4 B 6 P(22) |
| P 4 B 7 Yet it is when judgment ceases | P 4 B 7 P(23) |
| difficulty in healing is meaningless. Yet well before he reaches this | P 4 B 8 P(23) |
| may still oppose the setting-out. Yet all the laws of healing | P 4 B 8 P(23) |
| this strange procedure as salvation. Yet at each meeting there is | P 4 B 9 P(24) |
| across the Face of Christ. Yet it can be but an | P 4 B 10 P(24) |
| no illusions, for he must yet strive to have the last | P 4 C 1 P(25) |
| grateful for such a gift? Yet who could possibly imagine that | P 4 C 4 P(26) |
| world it would be so. Yet not one worldly thought is | P 4 C 7 P(26) |
| not become aware of anything. Yet God has answered, and His | S 1 A 7 S(3) |
| that everyone can attain as yet. Those who have not need | S 1 B 6 S(5) |
| because their asking is not yet based upon acceptance. Help in | S 1 B 6 S(5) |
| could pray in this form. Yet it is also true that | S 1 C 2 S(5) |
| in honest belief, though not yet with understanding. A vague and | S 1 C 3 S(6) |
| the same narrow margins. And yet, if you have enemies you | S 1 C 4 S(6) |
| what one has never left. Yet prayer is part of forgiveness | S 1 C 9 S(7) |
| S 1 D 5 Yet what advantage has an illusion | S 1 D 6 S(8) |
| and to hide from guilt. Yet these things, too, are used | S 1 D 7 S(9) |
| open, and hope is justified. Yet it is likely at first | S 1 E 2 S(9) |
| the rising up is done. Yet now it has a purpose | S 2 A 1 S(12) |
| the holy peace of God. Yet those who have not yet | S 2 B 1 S(12) |
| Yet those who have not yet elected to begin the steps | S 2 B 1 S(12) |
| of another is an illusion. Yet it is the only happy | S 2 B 4 S(13) |
| make; the simplest one, and yet the only one that you | S 2 B 8 S(14) |
| world retains reality for you. Yet you must learn alternatives for | S 2 B 10 S(15) |
| beneath what seems like charity. Yet all the forms that it | S 2 C 1 S(15) |
| dislodged. Who can forgive and yet despise? And who can tell | S 2 C 2 S(15) |
| is steeped in sin, and yet perceive him as the Son | S 2 C 2 S(15) |
| understanding and your simple grasp. Yet He has willed you learn | S 2 D 1 S(17) |
| understand what is beyond you yet, but let it be a | S 2 D 2 S(17) |
| understand, but you cannot as yet. Yet will He give the | S 2 D 4 S(18) |
| but you cannot as yet. Yet will He give the means | S 2 D 4 S(18) |
| in its evil name. And yet it matters not the form | S 2 D 4 S(18) |
| of the cure. The body yet must die, and healing it | S 3 B 1 S(20) |
| of his Fathers Love. Yet Help is given to him | S 3 B 4 S(21) |
| but not completely understood as yet. Only false healing can give | S 3 C 2 S(21) |
| certainty, for prayer IS answered. Yet there is a kind of | S 3 C 2 S(21) |
| only be received with thankfulness. Yet first true healing must have | S 3 C 5 S(22) |
| on the Son of God. Yet it cannot be overcome until | S 3 C 7 S(22) |
| to be a strange idea. Yet it can be said of | S 3 D 2 S(24) |
| the answer must be no. Yet in humility there is indeed | S 3 D 4 S(24) |
| was made to be deception. Yet its snares can be so | G 1 A 3 G(1) |
| only lesson to be learned. Yet will fear linger until every | G 1 A 3 G(1) |
| lesson to be learned, and yet it need not be. I | G 1 A 6 G(2) |
| learned the pain of dreaming yet? There is no need to | G 1 A 6 G(2) |
| freedom He has given you. Yet it is certain you will | G 1 A 7 G(2) |
| never was, nor is, nor yet will be what you imagine | G 1 A 8 G(3) |
| it was but a dream. Yet if he thinks that he | G 3 A 2 G(6) |
| G 4 A 6 Yet what of you who seem | G 4 A 6 G(11) |
| what you think they need. Yet it is always God Who | G 4 A 6 G(11) |
| was made to teach. And yet it is the one the | G 4 A 7 G(11) |
| memory has seemed to disappear. Yet Christ has come wherever you | G 4 A 10 G(12) |
| sees it plainly and unceasingly. Yet it is hidden to the | G 5 A 1 G(13) |