ATONES......................2
miracles. It thus corrects, or atones for, the faulty perception of	T 1 B 42a (9)
hear it. The Holy Spirit atones in all of us by	T 5 F 10 (114)
ATONING.....................4
Miracles represent FREEDOM from fear. Atoning really means undoing. The undoing	T 1 B 26a (4)
mind to its fullness. By atoning for lack, they establish perfect	T 1 B 34a (7)
device of the ego for atoning without sharing, and for asking	T 5 F 5 (113)
making it real and THEN atoning for it. This is the	T 11 J 14 (310)
ATTACH......................1
mind, it is willing to attach itself to ANYTHING else. But	T 7 G 6 (170)
ATTACHED....................5
a little wisp of melody, attached not to a person or	T 21 B 6 (576)
Faith and belief become attached to vision, as all the	T 21 D 7 (584)
and now an elusive shadow attached to nothing, he DOES decide	T 21 H 12 (601)
and you will see nothing attached to anything beyond itself. All	T 26 A 1 (700)
in a mind which has attached itself to Love. It rests	W 199 L 2 (447)
ATTACHES....................1
symbols, being true. But fear attaches to specifics, being false.	W 161 L 5 (351)
ATTACK......................611
it into a weapon of attack, which is the inherent characteristic	T 2 B 20 (26)
withstand the strength of the attack and had to be brought	T 2 B 21 (26)
that a defense which cannot attack IS the best defense. This	T 2 B 25 (27)
defenses, only their use for ATTACK is lost. Since this means	T 2 B 26 (28)
as always, is not to attack anothers position, but rather	T 3 C 3 (48)
are without the will to attack, and therefore they see truly	T 3 C 10 (50)
students. To terrorize is to attack, and this results in rejection	T 3 C 11 (50)
IS its strength. It cannot attack the body because it recognizes	T 3 C 13 (51)
E 7 If you attack error in one another, you	T 3 E 7 (55)
RECOGNIZE each other when you attack. Attack is ALWAYS made on	T 3 E 7 (55)
each other when you attack. Attack is ALWAYS made on a	T 3 E 7 (55)
the fear-prone condition, in which attack is ALWAYS possible. Man has	T 3 F 5 (58)
an attacker, but it CANNOT attack. What man perceives as its	T 3 F 10 (59)
What man perceives as its attack is merely his own vague	T 3 F 10 (59)
your defenses are used to attack ideas which might bring it	T 3 I 6 (68)
can teach it. I never attack your egos, but I DO	T 4 B 5 (72)
resulting in either withdrawal or attack. T 4 C 9	T 4 C 8 (78)
feeble attempt at identification, or attack them in an equally feeble	T 4 C 10 (78)
the ego. It does not attack it; it merely cannot conceive	T 4 C 11 (79)
right perception is uniformly without attack, so that wrong-mindedness is obliterated	T 4 C 13 (79)
defense, can be used to attack or protect, to hurt or	T 4 E 9 (87)
Second, it is incapable of attack, and is therefore truly open	T 5 C 4 (103)
overcome because it does not attack. It merely REMINDS. It is	T 5 D 5 (105)
is the symbol of the ATTACK on God. This is a	T 5 G 2 (117)
believe it is possible to attack God. You believe that a	T 5 G 4 (117)
he perceived it as an attack. T 5 I 6	T 5 I 5 (125)
become defensive because you EXPECT ATTACK. The decision to react in	T 5 I 12 (127)
Chapter 6 - ATTACK AND FEAR A. Introduction	T 6 0 0 (128)
The relationship of anger to attack is obvious, but the inevitable	T 6 A 1 (128)
have been attacked, that your attack(er) was (un)justified, and	T 6 A 1 (128)
a brother is WORTHY of attack rather than of love follows	T 6 A 1 (128)
rests. You cannot BE attacked; attack HAS no justification; and you	T 6 A 2 (128)
offered a DIFFERENT interpretation of attack, and one which I DO	T 6 B 5 (130)
you project, you continue to attack it because you have already	T 6 C 2 (134)
them still further. Projection and attack are inevitably related because projection	T 6 C 3 (134)
ALWAYS a means of justifying attack. Anger without projection is impossible	T 6 C 3 (134)
D. The Relinquishment of Attack T 6	T 6 D 0 (138)
is THE COMPLETE RELINQUISHMENT OF ATTACK. No compromise is possible in	T 6 D 5 (139)
is possible in this. Teach attack in ANY form, and YOU	T 6 D 5 (139)
of Him. That is why attack WITHIN the Kingdom is impossible	T 6 E 2 (140)
that the best defense IS attack, and WANTS YOU TO BELIEVE	T 6 E 4 (140)
him, they join in the attack together. This is perhaps the	T 6 E 5 (141)
eradicate it would be to attack it. Being questioned, He did	T 6 E 12 (143)
ego uses the body for attack, for pleasure, and for pride	T 6 F 9 (145)
who communicate fear are promoting attack and attack always BREAKS communication	T 6 F 9 (145)
fear are promoting attack and attack always BREAKS communication, making it	T 6 F 9 (145)
is because they BELIEVE in attack and rejection, so this is	T 6 G 1 (147)
therefore perceive this as an attack ON THEM. This is because	T 6 G 2 (147)
of it. That is why attack is NEVER discrete, and why	T 7 G 1 (169)
is NEVER discrete, and why attack must be relinquished ENTIRELY. If	T 7 G 1 (169)
The mind that accepts attack CANNOT love. That is because	T 7 G 2 (169)
ego DOES believe it can attack God, and tries to persuade	T 7 G 9 (171)
this. If the mind CANNOT attack, the ego proceeds perfectly logically	T 7 G 9 (171)
see themselves as weakened DO attack. The attack must be blind	T 7 G 13 (172)
as weakened DO attack. The attack must be blind, however, because	T 7 G 13 (172)
because there is nothing TO attack. Therefore, they make up images	T 7 G 13 (172)
perceive them as unworthy, and attack them for their unworthiness. That	T 7 G 13 (172)
IS something else it will attack your thought system and divide	T 7 G 14 (172)
it will be used for attack, but in the service of	T 7 H 2 (174)
for which he speaks. Every attack is a call for His	T 7 H 8 (175)
176) translate attack into blessing. Those who attack	T 7 H 8 (176)
attack into blessing. Those who attack do not KNOW they are	T 7 H 8 (176)
KNOW they are blessed. They attack because they believe they are	T 7 H 8 (176)
T 7 H 9 Attack could never promote attack unless	T 7 H 9 (176)
Attack could never promote attack unless you perceived it as	T 7 H 9 (176)
Deny this and you WILL attack, believing you have BEEN attacked	T 7 H 11 (176)
into pieces, and mind CANNOT attack or BE attacked. The belief	T 7 I 6 (179)
aside all anger and all attack, because they COME from an	T 7 I 7 (179)
the world. I do not attack it, but my light must	T 8 E 2 (195)
3 Light does not attack darkness, but it DOES shine	T 8 E 3 (195)
T 8 G 1 Attack is ALWAYS physical. When attack	T 8 G 1 (203)
Attack is ALWAYS physical. When attack in any form enters your	T 8 G 1 (203)
You do not have to attack physically to accept this interpretation	T 8 G 1 (203)
simply by the belief that attack can GET you something you	T 8 G 1 (203)
believe this, the idea of attack would have no appeal for	T 8 G 1 (203)
you use the body for attack, it IS harmful to you	T 8 G 3 (203)
you CANNOT use it for attack. In the service of uniting	T 8 G 3 (203)
4 Communication ENDS separation. Attack PROMOTES it. The body is	T 8 G 4 (203)
lead you to hatred and attack AND LOSS OF PEACE.	T 8 G 4 (204)
itself to be vulnerable to attack because it has TURNED AGAINST	T 8 G 10 (205)
T(206) ATTACK is an obvious confusion in	T 8 G 11 (206)
is to join, and to attack is to separate. How can	T 8 G 12 (206)
MINDS purpose IS one. Attack can only be an ASSUMED	T 8 G 13 (206)
body as a means of attack of any kind and to	T 8 G 14 (206)
it is a form of attack, then it can HAVE no	T 8 G 15 (207)
BELIEVING them. There IS no attack, but there IS unlimited communication	T 8 G 16 (207)
the body are attitudes toward ATTACK. The egos definitions of	T 8 H 1 (208)
ego, the body is to ATTACK with. Equating YOU with the	T 8 H 1 (208)
teaches that YOU are to attack with because this is what	T 8 H 1 (208)
synonymous with the belief in ATTACK as an	T 8 H 4 (208)
because it obscures the obvious ATTACK which underlies the sickness. If	T 8 H 4 (209)
THIS and also decided AGAINST attack, you could not give this	T 8 H 4 (209)
that the body is for attack, and that you ARE a	T 8 H 6 (209)
it reflect your will to attack. --- Manuscript	T 8 H 10 (210)
Holy Spirit, Who perceives no attack on anything. Health is the	T 8 H 10 (211)
Believing in the power of attack, the ego WANTS attack.	T 8 I 6 (212)
of attack, the ego WANTS attack. T 8 I 7	T 8 I 6 (212)
to side against, or to ATTACK. To believe is to accept	T 8 K 9 (221)
By reinterpreting the ability to attack, which you DID make, into	T 9 C 3 (225)
likely that the ego will attack anyone and anything for no	T 9 C 7 (226)
that HE really believes in attack and so does the patient	T 9 D 1 (228)
is, therefore, particularly likely to attack you when you react lovingly	T 9 F 4 (234)
The ego will begin to ATTACK your motives as soon as	T 9 F 5 (234)
it is surely pointless to attack in return. What can this	T 9 F 5 (234)
competitiveness, because it ALWAYS involves attack. It is a delusional attempt	T 9 G 2 (235)
offers you the illusion of attack as a solution.	T 9 G 2 (235)
judgment EXCEPT in terms of attack. When it experiences threat, its	T 9 G 3 (236)
only decision is whether to attack NOW, or to withdraw to	T 9 G 3 (236)
NOW, or to withdraw to attack later. If you accept its	T 9 G 3 (236)
offer of grandiosity, it will attack immediately. If you do not	T 9 G 3 (236)
not allow the ego to attack it. The ego will make	T 9 G 4 (236)
it is a form of attack, but your grandeur is of	T 9 G 5 (236)
WILL despair and you WILL attack. T 9 G 6	T 9 G 5 (236)
NEEDS no defense. Nothing can attack it or prevail over it	T 9 G 11 (238)
minds are split, and to attack what you have created is	T 9 H 4 (240)
because the dissociation was an ATTACK on truth. You are fearful	T 9 I 1 (241)
I 4 When you attack you are denying YOURSELF. You	T 9 I 4 (241)
of defenses always constitutes an attack on truth, and truth is	T 9 I 4 (241)
it is that you always attack yourself FIRST. T 9	T 9 I 4 (242)
9 I 5 ALL attack is self attack. It cannot	T 9 I 5 (242)
ALL attack is self attack. It cannot BE anything else	T 9 I 5 (242)
you ARE, IT IS AN ATTACK ON YOUR IDENTIFICATION. Attack is	T 9 I 5 (242)
AN ATTACK ON YOUR IDENTIFICATION. Attack is thus the way in	T 9 I 5 (242)
is lost, because, when you attack, you MUST have forgotten what	T 9 I 5 (242)
is Gods, when YOU attack, you are not remembering HIM	T 9 I 5 (242)
suffer because it can not attack. The remembrance	T 9 I 9 (242)
this you are willing to attack the Divinity of your brothers	T 9 I 11 (243)
Gods Will. If you attack him, you will make him	T 9 J 1 (245)
Son AGAINST His Will. The attack on God made His Son	T 9 K 4 (248)
with you would be to attack Himself, and God is not	T 9 K 10 (250)
what you truly want. Every attack is a step away from	T 10 C 1 (256)
One Will. Yet when you attack any part of God and	T 10 C 1 (256)
Him, for He knows no attack and His peace surrounds you	T 10 D 1 (259)
GODS PRESENCE IF YOU ATTACK HIS SON. When His Son	T 10 E 5 (263)
truth, you are believing that attack has POWER. Very simply, then	T 10 F 10 (267)
love can be gained by attack. But the sane know that	T 10 F 13 (268)
the sane know that only attack could produce FEAR, from which	T 10 F 13 (268)
ESTABLISH this belief it MUST attack. Unaware that the belief cannot	T 10 F 14 (268)
it does constantly. Analyzing to attack meaning, the ego DOES succeed	T 10 F 16 (269)
over the ego, not by attack, but by transcendence. For Christ	T 10 G 1 (271)
someone is really trying to attack you or desert you or	T 11 A 1 (280)
are assuming the right to attack his reality by interpreting it	T 11 B 1 (280)
your own perceived NEED to attack. It is only THIS that	T 11 B 2 (281)
YOU in learning to perceive attack as a call for love	T 11 B 7 (282)
learned surely that fear and attack are inevitably associated. If ONLY	T 11 B 7 (282)
are inevitably associated. If ONLY attack produces fear, and if you	T 11 B 7 (282)
fear, and if you see attack as the call for help	T 11 B 7 (282)
and to be saved by ATTACK. If HE attacks you are	T 11 D 3 (287)
this belief, and if YOU attack you are reinforcing it. REMEMBER	T 11 D 3 (287)
it. REMEMBER THAT THOSE WHO ATTACK ARE POOR. Their poverty asks	T 11 D 3 (287)
with the ego is to attack yourself and MAKE yourself poor	T 11 D 6 (288)
you will recognize that ALL attack which you perceive is in	T 11 D 11 (289)
UNDIVIDED. The strong do not attack because they see no need	T 11 F 1 (293)
so. BEFORE the idea of attack can enter your mind you	T 11 F 1 (293)
yourself and believed that the attack was EFFECTIVE, you behold yourself	T 11 F 1 (293)
YOU have made. You use attack to do so because you	T 11 F 1 (293)
so because you believe that attack was successful in weakening YOU	T 11 F 1 (293)
invulnerability, you are recognizing that attack HAS no effect. Although you	T 11 F 2 (293)
no longer any SENSE in attack, for it manifestly DOES NOT	T 11 F 2 (293)
realize the utter uselessness of attack EXCEPT by recognizing that your	T 11 F 3 (293)
EXCEPT by recognizing that your attack on YOURSELF had no effects	T 11 F 3 (293)
For others DO react to attack if they perceive it, and	T 11 F 3 (293)
if you are trying to attack THEM you will be unable	T 11 F 3 (293)
the first point of your attack, and if THIS has never	T 11 F 3 (293)
a course in HOW TO ATTACK YOURSELF. A necessary minor, supplementing	T 11 F 8 (294)
Son because of them. You attack the real world every day	T 11 I 1 (304)
seek love in order to attack it you will NEVER find	T 11 I 1 (304)
drawn to itself. But offer attack and it will remain hidden	T 11 I 1 (304)
is, for you chose to attack him, and he disappeared from	T 11 I 2 (304)
feel guilty you COULD not attack, for condemnation is the root	T 11 J 1 (307)
condemnation is the root of attack. It is the judgment of	T 11 J 1 (307)
TO SAVE. If it did, attack WOULD be salvation, and this	T 11 J 3 (307)
ego believes in atonement through ATTACK, being fully committed to the	T 11 J 14 (310)
to the insane notion that attack IS salvation. And you who	T 11 J 14 (310)
The ego teaches you to attack yourself BECAUSE you are guilty	T 11 J 15 (310)
guilt is the RESULT of attack. In the egos teaching	T 11 J 15 (310)
no escape from guilt. For attack makes ---	T 11 J 15 (310)
true for YOU you CANNOT attack yourself, for without guilt attack	T 11 J 15 (311)
attack yourself, for without guilt attack is impossible. You, then, ARE	T 11 J 15 (311)
GUILTY. Those who do not attack are its enemies, because, by	T 12 B 2 (312)
is not your desire to attack which REALLY frightens you. You	T 12 C 1 (315)
3 Your fear of attack is nothing compared to your	T 12 C 3 (315)
into heaven. You believe that attack is salvation to prevent you	T 12 C 3 (315)
lies in defiance, and that attack is grandeur. You think you	T 12 C 5 (316)
is. For you believe that ATTACK is your reality, and that	T 12 D 2 (319)
your minds, directing you to attack in the present in retaliation	T 12 D 6 (320)
it is that you MUST attack yourself first, for what you	T 12 E 3 (322)
yourself first, for what you attack is NOT in others. Its	T 12 E 3 (322)
if you use it to attack the present you will not	T 12 F 5 (327)
Father, for guilt is the attack upon His Son. The guilty	T 13 C 1 (338)
guiltless Son of God can attack himself and MAKE himself guilty	T 13 C 5 (339)
to BE deceived will merely attack direct approaches, which would seem	T 13 F 7 (350)
to returns it. Everyone you attack keeps it and cherishes it	T 13 H 5 (355)
to learn need TEACHING, NOT attack. To attack those who have	T 14 B 6 (364)
need TEACHING, NOT attack. To attack those who have need of	T 14 B 6 (364)
and therefore nothing is fearful. Attack will ALWAYS yield to love	T 14 C 2 (367)
not protect; neither do they attack. They do nothing at all	T 14 C 3 (367)
sight, for He will not attack your sentinels. But bring them	T 14 C 8 (369)
ignorance, and love does not attack fear. What needs no protection	T 14 D 5 (371)
MUST be. Otherwise, it will attack the form. You who believe	T 14 F 8 (379)
must abandon the teacher of attack. The Teacher of peace will	T 14 G 15 (385)
when you are tempted to attack a brother, that HIS instant	T 15 B 11 (389)
his purity remains forever beyond attack and without variability. Time stands	T 15 B 13 (390)
His Son, and thus to attack reality. T 15 F	T 15 F 2 (400)
it would much prefer to attack directly, and avoid delaying what	T 15 H 6 (408)
no one could interpret DIRECT attack as love. Yet to make	T 15 H 6 (408)
to make guilty IS direct attack, but does not SEEM to	T 15 H 6 (408)
be. For the guilty EXPECT attack, and having ASKED for it	T 15 H 6 (408)
For it is only by attack WITHOUT forgiveness that the ego	T 15 H 7 (409)
its use for separation and attack which the ego sees in	T 15 I 13 (416)
must look upon; sacrifice is ATTACK, not love. If you would	T 15 J 5 (418)
and is therefore inseparable from attack and fear. And that guilt	T 15 J 7 (418)
the deprivation? For deprivation breeds attack, being the belief that attack	T 15 K 5 (421)
attack, being the belief that attack IS justified. And as long	T 15 K 5 (421)
you would retain the deprivation, attack becomes salvation and sacrifice becomes	T 15 K 5 (421)
to weaken is ALWAYS to attack. You do not know what	T 16 A 2 (424)
holiness and the WEAKNESS of attack have BOTH been brought into	T 16 C 8 (429)
that holiness is weakness, and attack is power. Should not this	T 16 C 8 (429)
pain. Anxiety, despair, guilt and attack all enter into it, broken	T 16 F 1 (439)
take, they are always an attack on the self to make	T 16 F 1 (439)
leaving the Sonship open to attack, and unprotected from it. The	T 16 F 2 (439)
self, you think you can attack another self, and snatch it	T 16 F 10 (441)
defend you from your own attack. For you attack Them, being	T 17 E 10 (464)
your own attack. For you attack Them, being PART of Them	T 17 E 10 (464)
be accepted and SHARED. To ATTACK each other is not to	T 17 F 12 (470)
reinforce this every time you attack each other, for the attack	T 17 F 12 (470)
attack each other, for the attack must blind you to YOURSELF	T 17 F 12 (470)
have entered, for minds cannot attack. T 17 H 2	T 17 H 1 (474)
intrude upon it, do not attack it, do not interrupt its	T 17 I 2 (478)
make over whatever seemed to attack you, and change it into	T 18 C 1 (484)
which was outraged by the attack. This would not BE your	T 18 C 1 (484)
therefore on you, as under attack and highly vulnerable to it	T 18 C 1 (484)
KNOW its identity. Mind cannot attack, but it CAN make fantasies	T 18 G 3 (495)
out its fantasies, it will attack the body by increasing the	T 18 G 3 (495)
is clearly delusional. It cannot attack, but it maintains it CAN	T 18 G 4 (495)
it can. The mind cannot attack, but it CAN deceive itself	T 18 G 4 (495)
scapegoat for guilt, directing its attack and blaming it for what	T 18 G 6 (496)
surrounded by darkness, guarded by attack, and reinforced by hate. Within	T 18 J 2 (507)
it. Here there is no attack upon the Son of God	T 18 J 10 (509)
Faithlessness would always limit and attack; faith would remove all limitations	T 19 B 3 (513)
for seeking out reality through attack, while the other part would	T 19 B 4 (513)
your identification safe from the attack of truth. T 19	T 19 B 6 (514)
faithlessness. For faithlessness is an attack which seems to be justified	T 19 B 7 (514)
love as fear is of attack. Faith is the acknowledgment of	T 19 B 9 (514)
that MINDS, not bodies, can attack. And thus the mind IS	T 19 C 1 (517)
Sin is the proclamation that attack is real and guilt is	T 19 C 2 (517)
making another will which could attack His Will and OVERCOME It	T 19 D 9 (522)
IS this little remnant of attack you cherish still against each	T 19 E 2 (525)
no fear. Being wholly without attack, it COULD not be afraid	T 19 F 1 (528)
and disillusionment, and for retaliative attack on what you think has	T 19 H 3 (534)
send messages of hatred and attack if he but understood he	T 19 H 6 (535)
that for your message of attack and guilt will someone other	T 19 H 7 (535)
body search for pain in attack upon another, calling it pleasure	T 19 H 7 (536)
to you as freedom FROM attack. T 19 H 8	T 19 H 7 (536)
from every thought that would attack it, and quietly made ready	T 19 J 7 (539)
the wholly innocent? What can attack the guiltless? What fear can	T 19 J 8 (540)
is very fearful. And you attack him still, to keep what	T 19 L 5 (544)
sin, know not Whom they attack. This is your brother, crucified	T 19 L 7 (544)
a world of murder and attack, through which you thread your	T 20 D 4 (553)
it, to sin and die, attack and murder and destroy themselves	T 20 I 7 (572)
which threatens this seems to attack your faith, for here is	T 21 C 7 (579)
4 Madness is an attack on reason that drives it	T 21 G 4 (594)
its place. Reason does not attack, but takes the place of	T 21 G 4 (594)
either you love him or attack him, protect his unity or	T 21 H 1 (598)
shattered and slain by your attack. T 21 H 2	T 21 H 1 (598)
each one as likely to attack his brother or turn upon	T 21 H 2 (598)
seems to be a planned attack is bedlam. T 21	T 21 H 3 (599)
which always eludes its murderous attack by turning into something else	T 21 H 4 (599)
the choice of whether to attack or heal. For healing comes	T 21 H 7 (600)
healing comes of power, and attack of helplessness. Whom you attack	T 21 H 7 (600)
attack of helplessness. Whom you attack you CANNOT want to heal	T 21 H 7 (600)
chose to be PROTECTED from attack. And what is this decision	T 21 H 7 (600)
take another step. If you attack whom God would heal and	T 22 B 1 (606)
His gentle innocence protected from attack. And here can He return	T 22 B 11 (609)
in him that you would attack except what you associate with	T 22 D 8 (616)
enter, for here is no attack, and therefore no illusions. Love	T 22 F 3 (619)
a frightened mouse that would attack the universe. How	T 22 F 4 (619)
G 11 Who can attack the Son of God and	T 22 G 11 (624)
Son of God and NOT attack his Father? How can God	T 22 G 11 (624)
perceive and justify IS an attack upon your Father. And that	T 22 G 11 (624)
For it seems safer to attack another or yourself than to	T 22 G 11 (624)
another or yourself than to attack the great Creator of the	T 22 G 11 (624)
remember this while you believe attack of any kind means anything	T 22 G 12 (624)
would it be possible to attack a part of the creation	T 22 G 12 (624)
without the Father; and to attack another without yourself, or hurt	T 22 G 12 (624)
except in the desire to attack in safety? Attack is neither	T 22 G 12 (624)
desire to attack in safety? Attack is neither safe nor dangerous	T 22 G 12 (624)
one. You would not choose attack on its reality if it	T 22 G 12 (624)
it were not essential to attack to see it separated from	T 22 G 12 (624)
seems as if love could attack, and become fearful. T	T 22 G 12 (624)
Only the DIFFERENT can attack. So you conclude BECAUSE you	T 22 G 13 (624)
you conclude BECAUSE you can attack you MUST be different. Yet	T 22 G 13 (624)
are not different, you CANNOT attack. Either position is a logical	T 22 G 13 (625)
if only the different can attack. Either could be maintained, but	T 22 G 13 (625)
to be, and therefore can attack. Of the alternatives, this seems	T 22 G 13 (625)
weakness. The show of strength attack would use to cover frailty	T 23 A 1 (626)
enemy, and no one can attack unless he thinks he has	T 23 A 1 (626)
think that you succeeded, and attack again. It is as certain	T 23 A 2 (626)
you will fear what you attack as it is sure that	T 23 A 2 (626)
the sinless, who can not attack. T 23 A 3	T 23 A 2 (626)
Whom all conflict, triumph and attack of any kind are all	T 23 B 4 (629)
There is nothing you could attack that is not part of	T 23 B 8 (630)
to make meaningless, and to attack the truth. Here are the	T 23 C 1 (632)
MAKES it true by his attack on what another values. And	T 23 C 2 (632)
must sin, and therefore deserves attack and death. This principle, closely	T 23 C 4 (632)
Him, and justified in its attack. And now is conflict made	T 23 C 7 (633)
yours; your justified position, and attack for what has been withheld	T 23 C 10 (634)
not forced into this foul attack by the unscrupulous behavior of	T 23 C 10 (634)
live. And you attack only in self defense.	T 23 C 11 (635)
you be sure your murderous attack is justified unless you know	T 23 C 12 (635)
the reason why you must attack. Here is what makes your	T 23 C 12 (635)
will your brother cease his attack on you for what you	T 23 C 13 (635)
with madness sanity, illusions true, attack a ---	T 23 C 14 (635)
NOT mean death? Can an attack in ANY form be love	T 23 C 17 (636)
not the form of the attack on him deceive you. You	T 23 C 17 (636)
Who can find safety from attack by turning on himself? How	T 23 C 17 (636)
seeming gentler forms of the attack are no less certain in	T 23 C 20 (637)
are. And they WILL follow. Attack in any form has placed	T 23 C 22 (638)
recognize some of the forms attack can take? If it is	T 23 D 1 (639)
take? If it is true attack in any form will hurt	T 23 D 1 (639)
recognize the source of pain. Attack in ANY form is equally	T 23 D 1 (639)
from your brother, and you attack him. You give him nothing	T 23 D 2 (639)
It would maintain you can attack a little, love a little	T 23 D 3 (639)
if it is, salvation is ATTACK. Yet it is certain the	T 23 D 4 (640)
Nor is it possible to attack for this and love for	T 23 D 4 (640)
can BE defended, and that attack is justified on its behalf	T 23 D 5 (640)
there IS no war without attack. --- Manuscript	T 23 D 6 (640)
safety. In Him is no attack, and no illusion in any	T 23 E 1 (641)
not loving MUST be an attack. Every illusion is an assault	T 23 E 1 (641)
Each form of murder and attack that still attracts you, and	T 23 E 4 (641)
When the temptation to attack rises to make your mind	T 23 E 6 (642)
you, and NO illusion can attack the peace of God together	T 23 E 6 (642)
see. For only bodies could attack and murder, and if this	T 23 E 7 (642)
Beliefs will never openly attack each other, because conflicting outcomes	T 24 B 2 (644)
your least decision to choose attack instead of love, unrecognized and	T 24 B 2 (645)
Son. What else could justify attack? For who could hate someone	T 24 B 3 (645)
serves as grounds from which attack on those who seem beneath	T 24 B 4 (645)
must be DEFENDED. Illusions CAN attack it, and they DO. For	T 24 B 5 (645)
were like him? Could you attack him if you realized you	T 24 B 6 (646)
B 7 Could you attack each other if you chose	T 24 B 7 (646)
what is specialness but an attack upon the Will of God	T 24 B 9 (647)
cost of peace. Who can attack his Savior and cut him	T 24 C 2 (648)
real in you. Not one attack you thought you made on	T 24 C 8 (650)
so vulnerable and open to attack that just a word, a	T 24 D 3 (653)
safe from its attack, and it is safe from	T 24 D 4 (654)
they are powerless to make attack upon illusions. They are not	T 24 D 5 (654)
wish to heal and not attack it is quite obvious. The	T 24 E 3 (656)
quite obvious. The purpose of attack is in the MIND, and	T 24 E 3 (656)
the least slight, the tiniest attack, the whispered doubt, the hint	T 24 H 1 (665)
perceive a world in which attack is justified. To the extent	T 25 D 1 (676)
that extent will you perceive attack cannot BE justified. This is	T 25 D 1 (676)
perceive that where he gave attack is but another altar where	T 25 D 6 (677)
no guilt. For they cannot attack, and they rejoice that this	T 25 E 1 (679)
this: The whole desire to attack is gone, and so there	T 25 F 1 (681)
without the goal of sin. Attack and sin are bound as	T 25 F 1 (681)
T 25 F 2 Attack makes Christ your enemy, and	T 25 F 2 (681)
instead of loved. Who would attack whatever he perceives as wholly	T 25 F 2 (681)
who, BECAUSE he wishes to attack, can fail to think it	T 25 F 2 (681)
Love for you; through your attack believe He hates you, thinking	T 25 F 6 (682)
your specialness appear to be attack. In light, you see it	T 25 G 7 (684)
Son of God from ALL attack, and let him understand that	T 25 G 7 (684)
him; one which will not attack the world he sees, but	T 25 H 8 (688)
be strong, unswerving, and without attack from all beliefs opposed to	T 25 I 2 (691)
can BE to warrant an attack upon the innocent? In justice	T 25 I 12 (694)
leaves no grounds for an attack. Only a LOSS could justify	T 25 J 4 (697)
Only a LOSS could justify attack, and loss of any kind	T 25 J 4 (697)
he does not merit an attack of any kind. What order	T 25 J 6 (697)
its power of injustice and attack. No one CAN be unjust	T 25 J 7 (698)
In the dynamics of attack is sacrifice a key idea	T 26 A 1 (700)
unfair; sin would be possible, attack be justified, and vengeance fair	T 26 C 2 (703)
must be sinless and beyond attack. Your special function opens wide	T 26 C 8 (705)
is because knowledge makes no attack upon perception. They are brought	T 26 D 3 (706)
in sin, in power of attack, in hurt and harm, in	T 26 G 1 (714)
the world apart, and relegates attack unto Himself. Thus has He	T 26 H 6 (716)
13 Sin is belief attack can be projected outside the	T 26 H 13 (718)
prove your innocence, while cherishing attack. Its failure lies in that	T 26 H 13 (718)
Forgiveness is the answer to attack of any kind. So is	T 26 H 18 (719)
of any kind. So is attack deprived of its effects, and	T 26 H 18 (719)
you as well while you attack His chosen home, and battle	T 26 J 1 (724)
a differential view of when attack is justified, and when you	T 26 K 1 (727)
it mean if you perceive attack in certain forms to be	T 26 K 2 (727)
K 3 Unfairness and attack are ONE mistake, so firmly	T 26 K 3 (727)
IS this innocence, which your attack on him attempts to get	T 26 K 4 (728)
not retribution for your own attack upon the Son of God	T 26 K 4 (728)
compromise attempt that would COMBINE attack and innocence. Who can combine	T 27 A 1 (729)
that he is guilty of attack. Thus would you make yourself	T 27 A 2 (729)
but accuse your brother of attack upon Gods Son. You	T 27 B 1 (729)
Heaven, where you are beyond attack, and prove his INNOCENCE. The	T 27 B 1 (729)
been used for purpose of attack, and therefore never suffered pain	T 27 B 3 (730)
was ever justified, and no attack can ever touch him with	T 27 B 4 (730)
He has attacked, and will attack again. Protect him not, because	T 27 C 1 (733)
nothing. There is nothing to attack or to deny; to love	T 27 D 3 (738)
an instant, you love without attack. An instant is sufficient. Miracles	T 27 F 2 (744)
instant of your love without attack is necessary, that all this	T 27 F 3 (744)
you rest an instant from attack upon yourself, that it be	T 27 F 4 (745)
which love entered in without attack will stay with you forever	T 27 F 10 (747)
of what brought on the attack against himself, he sees himself	T 27 H 1 (751)
him. Yet is his own attack upon himself apparent still, for	T 27 H 1 (751)
APART from me. While you attack, I must be innocent. And	T 27 H 3 (751)
I suffer from IS your attack. No one who looks upon	T 27 H 3 (751)
would be a victim of attack he did not choose. And	T 27 H 4 (752)
your brother was the first attack upon yourself begun. And it	T 27 H 6 (752)
in the world remembers his attack upon himself. No one believes	T 27 I 5 (757)
part of God which can attack itself; a separate brother as	T 27 I 7 (757)
what the form of the attack, this still is true. Whoever	T 27 I 10 (758)
In dreams of murder and attack are you the victim in	T 28 C 5 (767)
does he fear his OWN attack, but sees it at another	T 28 C 7 (768)
He authored not his own attack, and he is innocent of	T 28 C 7 (768)
be your enemy; and WILL attack your brother, as a part	T 28 F 3 (776)
what it is told, without attack. T 28 G 2	T 28 G 1 (779)
himself attacked, and LOSING by attack. Unstated and unheard in consciousness	T 28 G 4 (780)
hurt by him, and to attack him in return. T	T 28 G 4 (780)
His gentleness turn sometimes to attack; and His eternal patience sometimes	T 29 A 1 (784)
as are hate and fear, attack and guilt but one. Where	T 29 C 3 (787)
all effects of hatred and attack. No more is pain your	T 29 C 3 (787)
form, it can be said attack is a response to function	T 29 E 3 (792)
this become the reason your attack is justified? The dreams you	T 29 E 4 (792)
worthy of Himself, would YOU attack him with the hands of	T 29 F 5 (795)
they lose the function of attack and separation, even though it	T 29 F 7 (795)
the dream of judgment, you attack and are condemned; and wish	T 29 J 3 (805)
real. Yet CAN a dream attack? Or CAN a toy grow	T 29 J 5 (806)
worship idols, and to KEEP attack. Forgiving dreams are kind to	T 29 J 10 (807)
Now the answer will provoke attack, unless you quickly straighten out	T 30 B 2 (810)
E 1 You WILL attack what does not satisfy, and	T 30 E 1 (820)
this might be forgotten. You attack but false ideas, and never	T 30 E 1 (820)
what is true. And you attack them for the things you	T 30 E 1 (820)
hide the truth. Do not attack what you have made to	T 30 E 5 (821)
that you HAVE been deceived. Attack HAS power to make illusions	T 30 E 5 (821)
this is equally forgotten in attack. Gods Son needs no	T 30 E 5 (821)
that understanding is ACQUIRED by attack. There, it is clear that	T 30 F 2 (823)
it is clear that by attack is understanding LOST. The folly	T 30 F 2 (823)
Anger is NEVER justified. Attack has NO foundation. It is	T 30 G 1 (827)
asked to offer pardon where attack is due, and would be	T 30 G 1 (827)
will become the answer to attack that has been made. And	T 30 G 1 (827)
unforgivable, nor overlook a real attack that calls for punishment. Salvation	T 30 G 2 (827)
when you return forgiveness for attack. But you are merely asked	T 30 G 2 (827)
terror. Fear cannot arise unless attack is justified, and if it	T 30 G 3 (827)
would forgive. Unjustified forgiveness IS attack. And this is all the	T 30 G 3 (827)
that sings behind each murderous attack, and pleads that love restore	T 31 A 10 (839)
intent. There will be no attack upon the things you thought	T 31 B 8 (842)
and therefore meriting a just attack. T 31 C 2	T 31 C 1 (844)
reality? And why do you attack them everywhere except you hate	T 31 C 2 (844)
You answer yes whenever you attack, for by attack do you	T 31 C 2 (844)
whenever you attack, for by attack do you assert that you	T 31 C 2 (844)
not believe that you deserved attack, it never would occur to	T 31 C 2 (844)
occur to you to GIVE attack to anyone at all. Why	T 31 C 2 (844)
hate and evil, sickness and attack; of pain and age, of	T 31 C 5 (845)
aspect never makes the first attack. But every day a hundred	T 31 E 3 (850)
so proudly wears can tolerate attack in self- defense, for is	T 31 E 4 (850)
as you see value in attack. You will perceive them sometimes	T 31 G 2 (858)
belief that some forms of attack are more justified than others	W 21 L 3 (36)
all the forms in which attack thoughts present themselves, hold each	W 21 L 4 (36)
the way anyone who holds attack thoughts in his mind must	W 22 L 1 (37)
strike at him. His own attack is thus perceived as self-defense	W 22 L 1 (37)
he sees. Otherwise, thoughts of attack and counterattack will preoccupy him	W 22 L 1 (37)
that you hate and would attack and kill. All that you	W 22 L 2 (37)
I see by giving up attack thoughts. 1	W 23 L 0 (38)
the world you see is attack thoughts, you must learn that	W 23 L 2 (38)
pictorial representation of your own attack thoughts. One can well ask	W 23 L 3 (38)
your mind for as many attack thoughts as occur to you	W 23 L 6 (39)
the world by giving up attack thoughts about ___. Hold each	W 23 L 6 (39)
thoughts about ___. Hold each attack thought in mind as you	W 23 L 6 (39)
finally realize that thoughts of attack and of being attacked are	W 23 L 7 (39)
1969 Lesson 26. My attack thoughts are attacking my invulnerability	W 26 L 0 (44)
are not invulnerable. You see attack as a real threat. That	W 26 L 1 (44)
believe that you can really attack. And what would have effects	W 26 L 1 (44)
2. Because your attack thoughts will be projected, you	W 26 L 2 (44)
be projected, you will fear attack. And if you fear attack	W 26 L 2 (44)
attack. And if you fear attack, you must believe that you	W 26 L 2 (44)
that you are not invulnerable. Attack thoughts therefore make you vulnerable	W 26 L 2 (44)
mind, which is where the attack thoughts are. Attack thoughts and	W 26 L 2 (44)
where the attack thoughts are. Attack thoughts and invulnerability cannot be	W 26 L 2 (44)
the thought that you always attack yourself first. If attack thoughts	W 26 L 3 (44)
always attack yourself first. If attack thoughts must entail the belief	W 26 L 3 (44)
Nothing except your thoughts can attack you. Nothing except your thoughts	W 26 L 4 (44)
yourself: That thought is an attack upon myself. Conclude each practice	W 26 L 8 (45)
uneasiness, depression, anger, fear, worry, attack, insecurity, and so on. Whatever	W 36 L 6 (65)
There is no need to attack because love has forgiven me	W 46 L 6 (82)
It is a picture of attack on everything and by everything	W 55 RI 2 (100)
Son. It is my own attack thoughts which give rise to	W 55 RI 2 (100)
the world by giving up attack thoughts. Herein lies my salvation	W 55 RI 3 (100)
salvation, and nowhere else. Without attack thoughts I could not see	W 55 RI 3 (100)
not see a world of attack. As forgiveness allows love to	W 55 RI 3 (100)
1. 26) My attack thoughts are attacking my invulnerability	W 56 RI 1 (102)
see myself as under constant attack? Pain, illness, loss, age and	W 56 RI 1 (102)
insane thoughts of separation and attack, is the knowledge that all	W 56 RI 5 (103)
remember the truth. For this, attack must be replaced by forgiveness	W 62 L 2 (114)
Remember that in every attack you call upon your own	W 62 L 3 (114)
72. Holding grievances is an attack on Gods plan for	W 72 L 0 (137)
that it is an active attack on His plan, and a	W 72 L 1 (137)
to destroy it. In the attack, God is assigned the attributes	W 72 L 1 (137)
why holding grievances is an attack on Gods plan for	W 72 L 3 (137)
must be death, projecting this attack onto God, and holding Him	W 72 L 5 (138)
body is to end the attack on Gods plan for	W 72 L 8 (138)
this goal, we must replace attack with acceptance. As long as	W 72 L 9 (139)
acceptance. As long as we attack it, we cannot understand what	W 72 L 9 (139)
follows: Holding grievances is an attack on Gods plan for	W 72 L 12 (139)
with figures which seem to attack you and call for righteous	W 73 L 2 (141)
completely alien to love. Grievances attack love, and keep its light	W 84 RII 5 (167)
I am determined not to attack my Self today, so that	W 84 RII 5 (167)
will not use this to attack love. Let this not tempt	W 84 RII 6 (167)
this not tempt me to attack myself. ---	W 84 RII 6 (167)
72 Holding grievances is an attack on Gods plan for	W 86 RII 4 (169)
This calls for salvation, not attack. --- Manuscript	W 86 RII 6 (169)
another will. I try to attack only when I am afraid	W 87 RII 5 (170)
only when I try to attack can I believe that my	W 87 RII 5 (170)
In choosing salvation rather than attack I merely choose to recognize	W 88 RII 2 (171)
is a decision made already. Attack and grievances are not there	W 88 RII 2 (171)
does not hurt him, nor attack his peace. It has not	W 93 L 5 (180)
which they are undone without attack, and with no touch of	W 99 L 4 (197)
fear, no doubt and no attack. When truth has come all	W 107 L 3 (216)
no defense, and therefore no attack is possible. Illusions can be	W 107 L 5 (217)
its own projections rising to attack its miserable parody of life	W 121 L 4 (241)
fear and evil, malice and attack. And when you wake again	W 122 L 2 (244)
but a check upon overt attack, without requiring correction in your	W 126 L 6 (256)
evil and of hatred and attack brought silently to truth. They	W 134 L 11 (283)
you forget its meaning, and attack yourself. When this occurs, allow	W 134 L 18 (284)
he was attacked, that the attack is real, and that his	W 135 L 1 (285)
threat that your defenses would attack, obscure, and take apart and	W 135 L 18 (288)
purpose is to hide reality, attack it, change it, render it	W 136 L 2 (291)
they become symbols standing for attack upon the whole, successful in	W 136 L 6 (292)
you let your mind harbor attack thoughts, yield to judgment or	W 136 L 19 (295)
a bodily identity which will attack the body, for the mind	W 136 L 19 (295)
body. And my mind Cannot attack. So I can not be	W 136 L 19 (295)
body has no power to attack the universal Oneness of God	W 137 L 3 (296)
offer blessing where there was attack. Nor will we let this	W 137 L 15 (299)
safety. It is rooted in attack, and all its gifts of	W 153 L 1 (324)
threat brings anger, anger makes attack seem reasonable, honestly provoked, and	W 153 L 2 (324)
be hoped for nor obtained. Attack, defense; defense, attack, become the	W 153 L 3 (324)
nor obtained. Attack, defense; defense, attack, become the circles of the	W 153 L 3 (324)
as but a victim to attack by fantasies, by dreams, and	W 153 L 5 (325)
it recognizes strength so great attack is folly, or a silly	W 153 L 6 (325)
wish or dream in which attack has any meaning. Now we	W 153 L 9 (325)
false. 6. Bodies attack, but minds do not. This	W 161 L 6 (351)
body is the target for attack, for no-one thinks he hates	W 161 L 6 (351)
mind directs the body to attack? What else could be the	W 161 L 6 (351)
s symbol. And he will attack because what he beholds is	W 161 L 8 (351)
external to himself, poised to attack, and howling to unite with	W 161 L 8 (351)
W(352) Attack on him is enemy to	W 161 L 9 (352)
should you be tempted to attack a brother and perceive in	W 161 L 12 (352)
When you think that you attack in self-defense, you mean that	W 170 L 1 (377)
And you mean that to attack is to exchange the state	W 170 L 1 (377)
defend from fear is to attack! For here is fear begot	W 170 L 2 (377)
the enemy without that you attack. Yet your defense sets up	W 170 L 3 (377)
it is you who make attack, and must have first conceived	W 170 L 4 (377)
conceived of it. Yet you attack outside yourself, and separate your	W 170 L 4 (377)
conviction in yourself. When you attack a brother, you proclaim that	W 181 L 1 (388)
lies beyond despair, the love attack would hide, the brotherhood that	W 185 L 14 (405)
image trembles and seeks to attack the threat it does not	W 186 L 7 (407)
world of hatred, rising from attack, poised to avenge, to murder	W 189 L 3 (416)
could not be committed; for attack on what is wholly unassailable	W 190 L 2 (419)
and of fear. Let no attack enter with you. Lay down	W 190 L 9 (421)
world of envy, hatred and attack? 2. Therefore you	W 192 L 1 (425)
be the prey of merciless attack. Anger becomes impossible, and where	W 192 L 5 (426)
lost the source of all attack; the core of anguish and	W 192 L 5 (426)
justify our rage and our attack. Our understanding is so limited	W 192 L 7 (426)
if we are tempted to attack, we will appeal to Him	W 194 L 9 (434)
to vengeance. You will not attack yourself, and you will realize	W 196 L 1 (438)
you will realize that to attack another is but to attack	W 196 L 1 (438)
attack another is but to attack yourself. You will be free	W 196 L 1 (438)
the insane belief that to attack a brother saves yourself. And	W 196 L 1 (438)
the fearful thought you can attack another and be free yourself	W 196 L 6 (439)
been concealed while you believed attack could be directed outward, and	W 196 L 10 (440)
Yet you turn them to attack again, unless you find external	W 197 L 1 (441)
while you forgive but to attack again. 6. Withdraw	W 197 L 5 (442)
mercy has no meaning, and attack appears as justified. Yet all	W 197 L 7 (444)
foolish to believe you can attack! How mad to think that	W 197 L 7 (444)
do whatever it is asked. Attack thoughts cannot enter such a	W 199 L 2 (447)
do unto myself. If I attack, I suffer. But if I	W 216 RVI 1 (457)
world was made as an attack on God. It symbolizes fear	W 240 W3 2 (484)
Sin is the symbol of attack. Behold it anywhere, and I	W 247 L 1 (491)
and anger makes no sense. Attack is gone, and madness has	W 249 L 1 (493)
him with which I would attack his sovereignty. 2.	W 250 L 1 (494)
attributes of fear and of attack? 2. Father, I	W 259 L 1 (504)
still remained untouched, who could attack and who could be attacked	W 260 W5 2 (506)
find my peace in murderous attack. I live in God. In	W 261 L 1 (507)
me. And I would not attack the Son He loves, for	W 281 L 2 (529)
my Savior. Let me not attack the Savior You have given	W 288 L 1 (536)
mind for thoughts of death, attack and murder? What can it	W 290 W8 3 (539)
not mine to suffer from attack. Illusions can obscure it, but	W 299 L 2 (548)
only function. Why should we attack our minds, and give them	W 330 L 1 (582)
and guilt, of hatred and attack, when all there is surrounding	W 330 W12 3 (583)
them away. Truth never makes attack. It merely is. And by	W 332 L 1 (585)
Lesson 341. I can attack but my own sinlessness, And	W 341 L 0 (595)
Let us not, then, attack our sinlessness. For it contains	W 341 L 2 (595)
understand that anger is insane, attack is mad, and vengeance merely	W 360 L 5 (617)
as surely as grief attends attack. Gods teachers trust in	M 5 F 1 M(14)
As such, it is an attack. Usually it seems to be	M 8 A 4 M(24)
told that continued concern is attack. It has all the appearance	M 8 A 4 M(24)
it for sin or for attack, which is the same as	M 13 A 5 M(33)
It is denied if you attack any brother for anything. For	M 7 A 7 M(36)
in this is not to attack it. If a magic thought	M 18 A 1 M(44)
have shared in one intent. Attack can enter only if perception	M 18 A 3 M(45)
depends on justice, since all attack can only be unjust. Justice	M 20 A 1 M(48)
and this alone. Here all attack and condemnation become meaningless and	M 20 A 5 M(50)
be peace. For what except attack will lead to war? And	M 21 A 3 M(50)
and keeps the idea of attack inviolate. If the body could	M 23 A 3 M(54)
believe in cruelty, nor let attack conceal the truth from you	M 28 A 7 M(65)
corrected and all mistakes undone. Attack is meaningless and peace has	M 29 A 3 M(66)
all things and replacing all attack. The whole reversal is accomplished	M 29 A 3 M(66)
all, being wholly devoid of attack. And therefore incapable of arousing	M 30 A 4 M(69)
Does this mean that, while attack remains attractive to you He	M 30 A 6 M(70)
language. He understands that an attack is a call for help	M 30 A 6 M(70)
that this self, which can attack and be attacked as well	P 2 A 3 P(2)
wants, and that by justifying attack he is protecting himself. To	P 3 A 1 P(3)
own salvation. Thus, he will attack the one who tries to	P 3 E 9 P(11)
tremendous responsibility. He must meet attack without attack, and therefore without	P 3 E 10 P(11)
He must meet attack without attack, and therefore without defense. It	P 3 E 10 P(11)
taught to those who will attack because they feel endangered, and	P 3 F 2 P(12)
but one purpose; to justify attack and thus keep unforgiveness unrecognized	P 3 G 4 P(14)
heart, and no desire to attack the Son of God.	S 3 E 4 S(26)