YOURSELF....................1115
of loving your neighbor as yourself. The doer recognizes his own	T 1 B 18 (3)
brothers, you do it unto YOURSELF and me. The reason YOU	T 1 B 25 b (4)
become part of the Atonement yourself. As you share MY inability	T 1 B 26b (4)
tolerate lack of love in yourself and others, you MUST join	T 1 B 26b (4)
These can be either from yourself AND others, or from yourself	T 2 A 15 (22)
yourself AND others, or from yourself TO others, or from others	T 2 A 15 (22)
error to me, or to yourself, you are interfering with the	T 2 B 6 (24)
SHOULD split off or dissociate yourself from error, but only in	T 2 B 11 (25)
way of putting distance between yourself and what you SHOULD fly	T 2 B 14 (25)
this, you CANNOT be fearful yourself. You do not understand healing	T 2 C 1 (31)
to accept the Atonement FOR YOURSELF. If the miracle worker DOES	T 2 C 13 (34)
you think. You cannot separate yourself from the truth by giving	T 2 D 3 (37)
behavior, which is intolerable to yourself because the part of the	T 2 D 5 (38)
of fear. Then say to yourself that you must somehow have	T 2 E 1 (39)
are afraid you have placed yourself in a position where you	T 2 E 2 (39)
to believe such power about yourself is merely arrogant, but that	T 2 E 5 (40)
are cancelling out misperceptions in yourself AND in others simultaneously. Because	T 3 D 5 (53)
Bible instructs you to KNOW yourself, or BE CERTAIN. Certainty is	T 3 E 6 (55)
one another, you will hurt yourself. You cannot RECOGNIZE each other	T 3 E 7 (55)
with it need but know YOURSELF, and your knowledge is complete	T 3 G 8 (62)
beyond doubt. Do not perceive yourself in different lights. KNOW yourself	T 3 G 10 (62)
yourself in different lights. KNOW yourself in the One Light where	T 3 G 10 (62)
merely because you have judged yourself as capable of being tired	T 3 H 5 (64)
debased. When you laugh at yourself you are singularly likely to	T 3 H 5 (64)
do so is to deceive yourself, and this will hurt you	T 3 I 2 (67)
it, and are thus dispiriting yourself. Do not embark on foolish	T 4 A 2 (70)
you are free to crucify yourself as often as you choose	T 4 A 4 (70)
false and unworthy picture of yourself to others, and do not	T 4 B 14 (74)
onto your OWN idea of yourself the will to separate, which	T 4 D 7 (83)
as you choose to forsake yourself. Because I wait in love	T 4 D 11 (84)
for. Be very honest with yourself about this, for we must	T 4 D 11 (85)
where YOU look to find yourself is up to you.	T 4 E 1 (86)
of the ego to disengage yourself. THIS NEED NOT BE.	T 4 E 7 (87)
belief that no one, including yourself, is WORTH consistent effort. Side	T 4 E 8 (87)
threat, and if YOU associate yourself with the ego, YOU do	T 4 G 3 (93)
within you. One you made yourself, and that one is not	T 5 C 8 (103)
make the same decision FOR YOURSELF. The will for	T 5 D 8 (105)
is also the idea of YOURSELF, as well as of all	T 5 E 2 (108)
brother you ARE acknowledging in yourself, and what you share you	T 5 E 3 (108)
impossible to hear it in yourself while it is so weak	T 5 E 4 (108)
for the Holy Spirit in yourself alone, your meditations will frighten	T 5 E 4 (109)
your life, your eternity and YOURSELF. It is of this that	T 5 E 8 (110)
others you are strengthening in YOURSELF. You let your mind misperceive	T 5 E 10 (110)
very understanding therapist EXCEPT FOR YOURSELF. That exception has given you	T 5 F 1 (112)
As a therapist, you yourself tell your patients that the	T 5 F 5 (113)
in order to hear it yourself. The mind that was in	T 5 F 8 (114)
or you hold it against yourself. Teaching is done in many	T 5 F 9 (114)
the ego, you MUST perceive yourself as guilty. Whenever you respond	T 5 G 3 (117)
chance to claim it for yourself be given you? What you	T 5 H 4 (121)
cultivating you will cultivate in yourself. Your judgment of what is	T 5 H 7 (121)
where you look to find yourself is up to you. The	T 5 H 10 (122)
and Spirit with Him. Excluding yourself from the Atonement is the	T 5 I 10 (126)
implies guilt. If you allow yourself to feel guilty you will	T 5 I 12 (127)
anger you must be equating yourself with the destructible, and are	T 6 B 4 (129)
destructible, and are therefore regarding yourself insanely. T 6 B	T 6 B 4 (129)
IS YOURS. You are EXCLUDING yourself by the very statement you	T 6 C 2 (134)
that you must have attacked yourself FIRST out of awareness, and	T 6 C 2 (134)
imagine that you have made yourself safe. T 6 C	T 6 C 2 (134)
distort your perception both of yourself AND your brothers. The process	T 6 C 4 (134)
world, IS universal. To perceive yourself this way is the ONLY	T 6 C 5 (135)
any way is to deny yourself AND Him, since it is	T 6 C 6 (135)
you can find joy for yourself alone. Prayer is the re-statement	T 6 C 8 (136)
you have no COMMANDER except yourself. This leaves YOU in charge	T 6 E 9 (142)
one you must take for yourself. It is not even necessary	T 6 F 10 (146)
that you COMPLETE the step yourself, but it IS necessary that	T 6 F 10 (146)
go that way, you place YOURSELF in charge of the journey	T 6 F 10 (146)
Kingdom, and have therefore excluded yourself FROM it in your belief	T 6 H 8 (152)
it away. You therefore saw yourself AS IF you were without	T 6 H 12 (153)
you, you can only extend YOURSELF as He did. Only joy	T 7 B 2 (155)
this one you must know yourself, since BY it you know	T 7 B 3 (155)
perception in your brother AND yourself by sharing the Holy Spirit	T 7 C 1 (156)
your meaning only BY EXPERIENCING YOURSELF AS UNREAL. This is why	T 7 E 1 (161)
saying that you are perceiving YOURSELF as unreal? T 7	T 7 E 3 (161)
forget ME is to forget yourself and Him Who created you	T 7 F 13 (168)
NEVER be able to exclude yourself from what you project.	T 7 H 2 (174)
will see the image of yourself, as long as perception lasts	T 7 H 4 (175)
and accept His gift for YOURSELF and AS yourself. You cannot	T 7 H 7 (175)
gift for YOURSELF and AS yourself. You cannot know your own	T 7 H 7 (175)
scarcity, or you will perceive YOURSELF as lacking. T 7	T 7 H 8 (176)
If you will to separate yourself from God, that IS what	T 7 H 10 (176)
the EGO up and free YOURSELF. The ego, using its own	T 7 I 3 (178)
another WITHOUT perpetuating it about yourself. There is no way out	T 7 I 5 (179)
for the egos existence YOURSELF you will have laid aside	T 7 I 7 (179)
By accepting the Atonement for YOURSELF, you are deciding against the	T 7 I 9 (180)
more wills you to deprive yourself of your creations than He	T 7 J 1 (180)
the Sonship, or you withhold yourself from God. Selfishness is of	T 7 J 1 (180)
part of the Kingdom from yourself, and you are NOT whole	T 7 J 4 (181)
to DEMONSTRATE the obvious to yourself. It is NOT obvious to	T 7 K 2 (183)
do not give it up yourself. When you give up peace	T 8 B 1 (188)
up peace, you are EXCLUDING yourself from it. This is a	T 8 B 1 (188)
both are TEACHING YOU ABOUT YOURSELF. Your reality is unaffected by	T 8 B 4 (189)
is because you have taught yourself that imprisonment IS freedom. Believing	T 8 C 5 (191)
and this IS joy. Deny yourself this and you ARE denying	T 8 C 6 (191)
see him you will see yourself. As you treat him you	T 8 D 4 (192)
treat him you will treat yourself. As you think of him	T 8 D 4 (192)
him you will think of yourself. Never forget this, for in	T 8 D 4 (192)
in him you will find yourself or lose sight of yourself	T 8 D 4 (192)
yourself or lose sight of yourself. Whenever two Sons of God	T 8 D 4 (192)
TO him and receiving it yourself. For I am always there	T 8 D 4 (193)
tries to find them in YOURSELF because it does not know	T 8 D 5 (193)
if you look ONLY at yourself, you CANNOT find yourself because	T 8 D 5 (193)
at yourself, you CANNOT find yourself because that is not what	T 8 D 5 (193)
it is your responsibility to YOURSELF. Give him HIS place in	T 8 D 6 (193)
WILL accept the Atonement for yourself. What other choice could you	T 8 D 7 (193)
can encounter ONLY part of yourself because you are part of	T 8 D 8 (193)
govern EVERYTHING. You cannot exempt yourself from His laws, although you	T 8 E 1 (195)
helpless because you are denying yourself everything. T 8 E	T 8 E 1 (195)
me IS the remembrance of yourself and of Him Who sent	T 8 E 3 (195)
denying the Father, you deny YOURSELF. I will ALWAYS remember you	T 8 E 9 (197)
you lies your remembrance of YOURSELF. In our remembrance of EACH	T 8 E 9 (197)
seek to imprison anyone, including YOURSELF, you do not love him	T 8 E 10 (197)
WITH him. When you imprison yourself, you are losing sight of	T 8 E 10 (197)
is One. If you exclude YOURSELF --- Manuscript	T 8 E 11 (197)
FROM mine, you are exempting yourself from the Will of God	T 8 E 12 (198)
Will of God which IS yourself. T 8 E 13	T 8 E 12 (198)
God IS the recognition of yourself. There IS no separation of	T 8 E 13 (198)
to renounce the ego in YOURSELF. The truth in both of	T 8 E 15 (199)
you WANT? You made neither yourself nor your function. You made	T 8 F 5 (201)
Yet you could not make YOURSELF unworthy, because you are the	T 8 F 5 (201)
so that you can extend yourself as He did. You do	T 8 F 6 (201)
you should ever ask of yourself;- Do I WANT to	T 8 F 8 (201)
your mind, you are EQUATING yourself with a body. This is	T 8 G 1 (203)
for you. When you equate yourself with a body you will	T 8 G 1 (203)
but you MUST have attacked yourself first. Do not see him	T 8 G 5 (204)
when you so will it yourself. He has not withdrawn His	T 8 G 6 (204)
limit your mind and HURT YOURSELF. Health is therefore nothing more	T 8 G 13 (206)
are imposing this limit ON YOURSELF. Are you willing to ACCEPT	T 8 G 14 (206)
NEED salvation. You have condemned yourself, but condemnation is NOT of	T 8 G 15 (207)
him BECAUSE you have condemned yourself. Yet if all condemnation is	T 8 G 15 (207)
You can only withdraw from yourself AND me. T 8	T 8 I 8 (213)
upon you. When you limit YOURSELF we are NOT of one	T 8 I 9 (213)
the sacrifice of reality OF YOURSELF, the Holy Spirit MUST remind	T 8 J 5 (215)
nothing. Can you REALLY devote yourself to nothing? T 8	T 8 J 14 (217)
you are trying to MAKE yourself unreal. When you feel these	T 8 J 16 (218)
not try to look BEYOND yourself for truth, for truth can	T 8 J 16 (218)
him is your faith in YOURSELF. If you would know God	T 8 K 4 (219)
the Voice for God in yourself alone because you are NOT	T 8 K 6 (220)
This is not going BEYOND yourself but TOWARD yourself. Hear only	T 8 K 8 (221)
going BEYOND yourself but TOWARD yourself. Hear only Gods Answer	T 8 K 8 (221)
giving up of correction in YOURSELF. T 9 B 2	T 9 B 1 (223)
is wrong you are condemning yourself. T 9 B 3	T 9 B 2 (224)
3 YOU cannot correct YOURSELF. Is it possible, then, for	T 9 B 3 (224)
possible for you to see YOURSELF truly. It is not up	T 9 B 3 (224)
real, and you have attacked YOURSELF. If you would find your	T 9 B 4 (224)
teach you how to see yourself without condemnation by learning how	T 9 B 5 (224)
IS, if you would know yourself. Perceive what he is NOT	T 9 C 1 (225)
it you will merely place yourself in an impossible situation, to	T 9 C 4 (225)
accept the meaningless to save yourself. Many have tried to do	T 9 C 5 (226)
react? You might still ask yourself, regardless of how	T 9 C 8 (226)
theologian by acknowledging darkness in yourself and looking for a distant	T 9 D 6 (229)
Spirit through Him, and NOT yourself, you will understand that you	T 9 D 10 (230)
you are not experiencing joy yourself, there MUST be something in	T 9 E 1 (231)
MUST be dissociating it in yourself. T 9 E 2	T 9 E 1 (231)
them you call upon in YOURSELF. And as you call upon	T 9 E 3 (231)
if you do everything for yourself because we are PART of	T 9 E 3 (231)
it EVERYWHERE. You can KNOW yourself only as God knows His	T 9 E 4 (232)
cannot perform a miracle for YOURSELF because miracles are a way	T 9 E 6 (232)
you a chance to save YOURSELF. Do not lose these chances	T 9 F 1 (233)
have two CONFLICTING evaluations of yourself in your minds, and they	T 9 F 4 (233)
you are willing to see yourself as unloving, you will NOT	T 9 F 5 (234)
be happy. You are condemning yourself, and MUST therefore regard yourself	T 9 F 5 (234)
yourself, and MUST therefore regard yourself as inadequate. Would you look	T 9 F 5 (234)
long as you despair of yourself. It shifts to viciousness whenever	T 9 G 2 (235)
it from illusions and keeping yourself in the Mind of God	T 9 G 5 (236)
Kingdom, and you cannot replace YOURSELF. God, Who KNOWS your value	T 9 G 10 (237)
in yours alone. To accept yourself as God created you cannot	T 9 G 10 (238)
you believe YOUR evaluation of yourself is TRUER than Gods	T 9 G 10 (238)
is indivisible your evaluation of yourself must BE Gods. You	T 9 G 11 (238)
H 1 Nothing beyond yourself can make you fearful or	T 9 H 1 (239)
is caused by factors OUTSIDE yourself. You must learn that time	T 9 H 1 (239)
your peace of mind, ask yourself: Has God changed His Mind	T 9 H 3 (239)
to change your mind about YOURSELF. God will never decide AGAINST	T 9 H 3 (239)
you love your creations as yourself because they ARE part of	T 9 H 4 (240)
knowledge of God and of yourself FOR you, waiting for your	T 9 I 2 (241)
remembering is the knowledge of YOURSELF. T 9 I 3	T 9 I 2 (241)
you attack you are denying YOURSELF. You are specifically teaching yourself	T 9 I 4 (241)
YOURSELF. You are specifically teaching yourself that you are NOT what	T 9 I 4 (241)
is that you always attack yourself FIRST. T 9 I	T 9 I 4 (242)
your reality, you have made yourself vigilant AGAINST God and His	T 9 I 6 (242)
and thus lose sight of YOURSELF? Or would you remind him	T 9 I 10 (243)
When you do not value yourself you become sick, but MY	T 9 I 12 (243)
BY making him, you made yourself able to hear him. Yet	T 9 I 15 (244)
to place other images before YOURSELF. T 9 I 16	T 9 I 15 (244)
you give him up for yourself. For if you see him	T 9 I 17 (245)
you attempt to interpose between yourself and your reality affect truth	T 9 J 6 (247)
believe that others AND NOT YOURSELF have done this to you	T 9 K 2 (248)
are willing NOT to know yourself IN ORDER to be sick	T 9 K 3 (248)
die. But you CAN confuse yourself with things that do. Remember	T 9 K 8 (249)
If you will accept yourself as God created you, you	T 9 K 9 (250)
Father IS the acknowledgment of yourself as you are. Your Father	T 9 K 9 (250)
how much you have denied yourself, and how much God, in	T 9 K 10 (250)
are eternal. Would you deny yourself to Him? T 9	T 9 K 10 (250)
other condition. Do not deny yourself the joy which was created	T 9 K 11 (250)
is how you must see YOURSELF to learn of YOURS.	T 9 K 12 (251)
to you. Your gifts to yourself are meaningless, but your gifts	T 9 K 13 (251)
deny Him IS to deny yourself. Arrogance is the denial of	T 9 K 14 (251)
your need of healing for yourself? For in this lies the	T 10 B 3 (253)
reality, you restore it to YOURSELF. For you dwell in the	T 10 B 3 (253)
is Himself. Can you exclude yourself from the universe, or from	T 10 B 4 (253)
Gods Will is OUTSIDE yourself, and therefore NOT yours. In	T 10 B 11 (255)
you Himself. And you will yourself to Him because, in your	T 10 C 1 (256)
But be sure to count yourself among them, for in your	T 10 C 2 (256)
You cannot deny part of yourself, because the remainder will seem	T 10 C 3 (256)
understand. You can heal only yourself, for only Gods Son	T 10 C 3 (256)
remain, but YOU have allied yourself AGAINST Him. Whatever journey you	T 10 C 5 (257)
weary, remember you have hurt yourself. Your Comforter will rest you	T 10 D 1 (259)
on what God created as YOURSELF without love. And since what	T 10 E 1 (262)
ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not oppose	T 10 E 4 (262)
your deprivation, you ARE blaming yourself. And you cannot blame yourself	T 10 E 5 (263)
yourself. And you cannot blame yourself WITHOUT blaming them. That is	T 10 E 5 (263)
re- allocated. Lay it to yourself and you cannot KNOW yourself	T 10 E 5 (263)
yourself and you cannot KNOW yourself, for ONLY the ego blames	T 10 E 5 (263)
have you be. But love yourself with the Love of Christ	T 10 E 6 (263)
your acceptance of Him as YOURSELF, and of His Wholeness as	T 10 E 7 (263)
accepting it, you ARE belittling yourself and DEPRIVING yourself of power	T 10 F 8 (267)
ARE belittling yourself and DEPRIVING yourself of power? T 10	T 10 F 8 (267)
does allow you to regard yourself as supercilious, unbelieving, lighthearted, distant	T 10 F 9 (267)
overlook love you are overlooking YOURSELF, and you MUST fear unreality	T 10 F 10 (267)
unreality BECAUSE you have denied yourself. By believing that you have	T 10 F 10 (267)
you have become afraid of YOURSELF. And no one wills to	T 10 F 10 (267)
and NOT perceive it in yourself? And can you perceive it	T 10 G 4 (271)
can you perceive it in yourself and NOT perceive it in	T 10 G 4 (271)
exceptions. But make no exceptions yourself, or you will not perceive	T 10 G 4 (272)
8 You have nailed YOURSELF to a cross and placed	T 10 G 8 (273)
believe that you can know yourself. You can know God because	T 10 H 5 (275)
EVERYTHING you have learned of yourself, for you who have learned	T 10 H 7 (276)
make, and do not defend yourself AGAINST truth. YOU made the	T 10 H 8 (276)
Do not deny it to yourself, for it can ONLY free	T 10 H 11 (277)
you MUST be deceived in yourself. And being deceived in yourself	T 10 H 13 (277)
yourself. And being deceived in yourself you ARE deceived in your	T 10 H 13 (277)
healing IS yours. To love yourself is to HEAL yourself, and	T 10 H 15 (278)
love yourself is to HEAL yourself, and you cannot perceive part	T 10 H 15 (278)
you, you are offended in YOURSELF and are condemning Gods	T 10 H 16 (278)
brothers or your Father or yourself which frightens you. You do	T 10 H 18 (279)
can be deceived only in YOURSELF. Yet you can learn the	T 10 H 19 (279)
can learn the truth of yourself of the Holy Spirit, Who	T 10 H 19 (279)
is impossible. When you perceive yourself without deceit, you will accept	T 10 H 19 (279)
reality, which you withhold from YOURSELF. T 11 B 3	T 11 B 2 (281)
perceive but one need in yourself you WILL be healed. For	T 11 B 5 (282)
is removed. Thereby you teach yourself that fear does not exist	T 11 C 1 (283)
YOU, for you have IN YOURSELF the means for removing it	T 11 C 1 (283)
brother as the healing of yourself is thus the way to	T 11 C 5 (284)
is to offer it unto yourself, for your Father wills you	T 11 C 6 (284)
to know your brother AS yourself. Answer HIS call for love	T 11 C 6 (284)
you must reveal it to YOURSELF in perfect willingness, for otherwise	T 11 C 13 (286)
do so is to deny yourself and impoverish both. HE is	T 11 D 4 (287)
of this, and never allow yourself to believe, even for an	T 11 D 5 (288)
For you will surely place yourself among the poor, who do	T 11 D 5 (288)
the ego is to attack yourself and MAKE yourself poor. That	T 11 D 6 (288)
to attack yourself and MAKE yourself poor. That is why everyone	T 11 D 6 (288)
believe it is outside of yourself, for only by recognizing WHERE	T 11 D 11 (289)
you believe it is outside yourself the search will be futile	T 11 E 5 (291)
know how to look within yourself, for you do not BELIEVE	T 11 E 5 (291)
mind you must have PERCEIVED yourself as weak. Because you had	T 11 F 1 (293)
weak. Because you had attacked yourself and believed that the attack	T 11 F 1 (293)
attack was EFFECTIVE, you behold yourself as weakened. No longer perceiving	T 11 F 1 (293)
as weakened. No longer perceiving yourself and all your brothers as	T 11 F 1 (293)
brothers as equal, and regarding yourself as WEAKER, you attempt to	T 11 F 1 (293)
effect. Although you have attacked yourself, and very brutally, you will	T 11 F 2 (293)
value. If your attacks on yourself have FAILED to weaken you	T 11 F 2 (293)
recognizing that your attack on YOURSELF had no effects. For others	T 11 F 3 (293)
out all reinforcement is in YOURSELF. For YOU are always the	T 11 F 3 (293)
BECOMES your Resource, because of YOURSELF you CANNOT learn. The learning	T 11 F 5 (294)
situation in which you placed yourself IS impossible, and in this	T 11 F 5 (294)
course in HOW TO ATTACK YOURSELF. A necessary minor, supplementing this	T 11 F 8 (294)
although the curriculum you set yourself is depressing indeed, it is	T 11 F 9 (295)
profit is surely to impoverish yourself, and the overhead is high	T 11 G 1 (296)
Make the world real unto YOURSELF, for the real world is	T 11 G 3 (296)
YOUR acceptance of it for YOURSELF to everyone the Holy Spirit	T 11 H 1 (299)
seek. What you want in YOURSELF you will make manifest by	T 11 H 7 (300)
to give something else WITHIN YOURSELF. It was only this decision	T 11 H 10 (301)
you see, you have judged yourself unworthy and have condemned yourself	T 11 H 14 (302)
yourself unworthy and have condemned yourself to death. The death penalty	T 11 H 14 (302)
the ego because, by confusing yourself WITH the ego, you believe	T 11 H 15 (303)
looked upon the deathless in YOURSELF, and you will see only	T 11 H 16 (303)
God would reunite you with yourself, and did not abandon you	T 11 I 4 (305)
unity. You can condemn only YOURSELF, and by so doing you	T 11 J 10 (309)
ego teaches you to attack yourself BECAUSE you are guilty, and	T 11 J 15 (310)
for YOU you CANNOT attack yourself, for without guilt attack is	T 11 J 15 (311)
realize that you are failing YOURSELF. B. Crucifixion by Guilt	T 12 A 2 (312)
handled this wish to kill YOURSELF by NOT KNOWING who you	T 12 B 3 (313)
the course you are PROTECTING yourself. And you do not realize	T 12 B 5 (313)
have NOT accepted it for yourself. --- Manuscript	T 12 B 6 (313)
truth, you will turn on yourself and destroy yourself. T	T 12 B 6 (314)
turn on yourself and destroy yourself. T 12 B 7	T 12 B 6 (314)
to raise it to awareness yourself. Yet there is one more	T 12 C 1 (315)
which you have interposed between yourself and the Atonement which you	T 12 C 1 (315)
ego, you would find within yourself something you fear even more	T 12 C 2 (315)
presence, and you would SAVE yourself from His love because you	T 12 C 5 (316)
would sweep you away from yourself, and make you little. For	T 12 C 5 (316)
welcome. And you will exempt YOURSELF from His healing power, for	T 12 C 10 (317)
the present, you are forbidding yourself to LET IT GO. You	T 12 D 5 (320)
IT GO. You thus deny yourself the message of release that	T 12 D 5 (320)
teaches that you always meet YOURSELF, and the	T 12 D 7 (320)
is that you MUST attack yourself first, for what you attack	T 12 E 3 (322)
love, you call it to yourself. Your private world is filled	T 12 E 5 (323)
sight, for you look upon yourself ALONE. T 12 E	T 12 E 6 (323)
if you offer it to yourself you ARE offering it to	T 12 E 7 (323)
that what you have offered yourself is not true, but HIS	T 12 E 7 (323)
denied it in yourself. For you will love them	T 12 E 8 (324)
you will draw them to yourself, perceiving them as witnesses to	T 12 E 8 (324)
your questioning of illusions, ask yourself if it is REALLY sane	T 12 F 1 (326)
your awareness is narrowed to yourself. And that is why the	T 12 F 12 (329)
world you see, and tell yourself: The real world is not	T 12 G 1 (330)
world because you have misjudged YOURSELF. From such a twisted reference	T 12 G 5 (331)
home. You wait but for YOURSELF. To give this sad world	T 12 G 6 (331)
all else you have lent yourself in time, and it will	T 12 G 8 (332)
scarcity in which you find yourself BECAUSE you are lacking. Yet	T 12 G 10 (332)
lacking. Yet CAN you find yourself in such a world? Without	T 12 G 10 (332)
KNOW, and your advice unto yourself WILL hurt you. For what	T 12 G 11 (333)
awaken unto us and to yourself. This is the only REAL	T 12 G 15 (334)
have seen your brothers as yourself you will be RELEASED to	T 13 B 6 (337)
knowledge, having learned to free yourself of Him Who knows of	T 13 B 6 (337)
holy light you saw outside yourself, in every miracle you offered	T 13 B 6 (337)
you bring its condemnation of yourself, and you will not escape	T 13 C 2 (338)
to call for punishment upon yourself MUST be insane. T	T 13 C 5 (339)
the truth of guiltlessness unto YOURSELF. In every condemnation that you	T 13 C 6 (339)
you as you would have yourself be welcome to your Father	T 13 D 5 (342)
your guiltlessness. But look upon yourself, and gladness and appreciation for	T 13 D 12 (344)
not be possible to exempt yourself from what the Holy Spirit	T 13 E 7 (347)
MUST have come first to yourself. And you must also have	T 13 F 2 (349)
go, accepting the Atonement for yourself and learning you are guiltless	T 13 F 3 (349)
be true you have denied YOURSELF, and He must therefore teach	T 13 F 6 (350)
be happy. Say, therefore, to yourself, gently, but with the conviction	T 13 H 3 (354)
which you have accepted for YOURSELF, is also HIS. There IS	T 13 H 7 (355)
if you do, you teach yourself that what is not of	T 13 H 8 (356)
decide to make decisions for yourself, you are thinking destructively, and	T 13 H 9 (356)
you can make decisions BY yourself or FOR yourself alone. No	T 13 H 9 (356)
decisions BY yourself or FOR yourself alone. No thought of God	T 13 H 9 (356)
have to make decisions for yourself. You are not bereft of	T 13 H 11 (356)
that you alone can offer yourself, --- Manuscript	T 13 H 11 (356)
place your pitiful appraisal of yourself in place of His calm	T 13 H 12 (357)
decide for them AND for yourself. T 13 H 17	T 13 H 16 (358)
leaves you no one OUTSIDE yourself, alone WITHOUT you. And so	T 13 H 17 (358)
be. Would you take unto yourself the sole responsibility for deciding	T 13 H 17 (358)
Him, as it is within yourself. UNLEARN isolation through His loving	T 13 H 18 (359)
Presence in you, and tell yourself this, and ONLY this: He	T 13 H 19 (359)
and YOU are wrong about yourself. He created you out of	T 13 I 5 (361)
and deceit undone. Fail not YOURSELF, but instead, offer to God	T 13 I 5 (361)
you make ANY decisions for yourself, remember that you have decided	T 13 I 6 (361)
burden you have laid upon yourself by loving not the Son	T 13 I 6 (361)
calling here is to devote yourself, with active willingness, to the	T 14 B 4 (364)
this. You will not see yourself beyond the power of God	T 14 B 8 (365)
asked to do mighty tasks yourself. You are merely asked to	T 14 D 6 (371)
it. Take no thought for yourself, for no thought you hold	T 14 F 10 (380)
thought you hold IS for yourself. If you would remember your	T 14 F 10 (380)
in any way, say to yourself: I do not know what	T 14 G 7 (382)
refusal to attempt to teach yourself what you do not know	T 14 G 7 (383)
so to remain, establish for yourself your guiltlessness? That is impossible	T 14 G 9 (383)
Him, and you will find yourself so filled with power that	T 14 G 16 (385)
389) see yourself as bright with freedom, you	T 15 B 9 (389)
your mind so completely, ask yourself, How long is an instant	T 15 B 10 (389)
everyone, for God, and for YOURSELF. As long as it takes	T 15 B 12 (389)
is to begin to experience yourself as NOT separate. Fear not	T 15 C 6 (391)
is the offering you gave YOURSELF. You offered this in place	T 15 D 1 (393)
you peace, you are belittling yourself, and blinding yourself to glory	T 15 D 1 (393)
are belittling yourself, and blinding yourself to glory. Littleness and glory	T 15 D 1 (393)
choice is your evaluation of YOURSELF. Choose littleness and you will	T 15 D 2 (393)
for you will have judged yourself unworthy of it. And whatever	T 15 D 2 (393)
a deep responsibility you owe yourself, and one which you must	T 15 D 3 (393)
value that you PUT upon yourself. Believe the little can content	T 15 D 3 (393)
content you, and by limiting yourself, you will not be satisfied	T 15 D 3 (393)
the little, and you deny yourself His power. God is not	T 15 D 5 (394)
decisions you have made about yourself. The power and the glory	T 15 D 7 (394)
you, your poor appreciation of yourself and all the little offerings	T 15 D 9 (395)
that you learn not for yourself alone, no more than I	T 15 D 10 (395)
unable to accept ANYTHING for yourself. But you will gladly give	T 15 D 11 (396)
attempt to grasp for peace yourself, salvation will be GIVEN you	T 15 D 12 (396)
is, and can only deceive yourself. T 15 E 5	T 15 E 4 (398)
in keeping your thoughts to yourself ALONE. For in private thoughts	T 15 E 7 (398)
private thoughts, known only to yourself, you think you find a	T 15 E 7 (398)
you would HIDE it from yourself. For what you would hide	T 15 E 9 (399)
thoughts you would keep unto yourself. Let the Holy Spirits	T 15 E 10 (399)
be guilty. For to experience yourself as alone is to deny	T 15 F 2 (400)
Yet you had judged against yourself first, or you would never	T 15 F 6 (401)
not. Unless you had seen yourself as WITHOUT love, you could	T 15 F 6 (401)
all the same, and like YOURSELF. Nor would you see any	T 15 F 8 (402)
you see any separation between yourself and them. In the holy	T 15 F 8 (402)
only from perfect faith in YOURSELF. And this you cannot have	T 15 F 12 (403)
have so little faith in yourself because you are unwilling to	T 15 F 13 (403)
ALWAYS lose, if you perceive yourself as weak. Yet there is	T 15 G 1 (404)
like Him, you can give yourself completely, WHOLLY without loss and	T 15 G 2 (404)
communicate. If you would give YOURSELF as your Father gives His	T 15 G 6 (405)
more anger you invest OUTSIDE yourself, the safer YOU become.	T 15 H 4 (408)
to communicate is to make yourself ALONE? It is clearly insane	T 15 H 11 (410)
it is that you experience yourself as you were created, and	T 15 H 14 (411)
every sacrifice you ask of yourself you ask of me. Learn	T 15 J 2 (417)
You think that everyone OUTSIDE yourself demands your sacrifice, but you	T 15 J 8 (419)
demand sacrifice, and ONLY of yourself. Yet the demand of sacrifice	T 15 J 8 (419)
you and see it OUTSIDE yourself. In you are both the	T 15 J 9 (419)
safety by attempting to protect yourself from where it is not	T 15 K 1 (420)
darkness. See it not outside yourself, but shining in the Heaven	T 15 K 2 (420)
that would hurt you. LET yourself be healed completely that you	T 15 K 3 (420)
Father and your brothers from yourself. Through peace you invite them	T 15 K 4 (421)
be. What you excluded from yourself seems fearful, for you endowed	T 15 K 4 (421)
so long will you perceive yourself as lonely and deprived. And	T 15 K 5 (421)
long will you also perceive yourself as a victim of sacrifice	T 15 K 5 (421)
what you have cast OUTSIDE yourself, and it has no meaning	T 15 K 6 (421)
try to keep understanding to YOURSELF. A better and FAR more	T 16 C 2 (427)
never tried to solve anything yourself and been successful. Is it	T 16 C 10 (429)
is certain that you judge yourself according to your teaching. The	T 16 D 2 (431)
you are willing to judge yourself accordingly. Cause and effect are	T 16 D 2 (431)
you have so diligently taught yourself to believe? Yet remember how	T 16 D 2 (431)
that you do not regard YOURSELF as one? For it is	T 16 D 3 (431)
what you taught came from YOURSELF. And yet, this Self you	T 16 D 3 (431)
course in how to know yourself. You HAVE taught what you	T 16 D 4 (432)
this that is REALLY outside yourself, not by your own projection	T 16 D 4 (432)
only be resolved by separating yourself from the ILLUSION, and NOT	T 16 D 4 (432)
gladly to your teaching of yourself, who is their home. You	T 16 D 5 (432)
the universe, yet not beyond yourself, the witnesses to your teaching	T 16 D 6 (432)
learn that you but taught YOURSELF, and learned from the conviction	T 16 D 6 (432)
will at last emerge as yourself. This is the last step	T 16 E 2 (434)
ALL of the barriers within yourself which you have built AGAINST	T 16 E 6 (435)
If you seek love outside yourself, you can be certain that	T 16 E 6 (435)
that leads to union in yourself MUST lead to knowledge,	T 16 E 10 (436)
possible, you would have made YOURSELF helpless. God is not angry	T 16 F 12 (442)
truth, and so are making yourself unable to make the simple	T 16 F 14 (443)
to you, you cannot know yourself who SHARE its meaning. Separation	T 16 F 15 (443)
the decision NOT to know yourself. Its whole thought system is	T 16 F 15 (443)
the sign that you equate yourself with the ego, and not	T 16 G 1 (444)
look for it by placing yourself in bondage is to SEPARATE	T 16 G 2 (444)
in bondage is to SEPARATE yourself from it. For the love	T 16 G 2 (444)
not allow you to betray yourself, and you could not enter	T 16 G 8 (446)
acting out of vengeance on YOURSELF. But what else COULD it	T 16 H 5 (449)
look not for glory in YOURSELF. You have denied that it	T 16 H 5 (449)
whole! What you reserve unto yourself, you TAKE AWAY from Him	T 17 B 1 (452)
you are refusing to forgive YOURSELF for just this same attempt	T 17 B 4 (453)
learn to see it for yourself. And all His teaching leads	T 17 C 1 (454)
of another and NOT harm yourself. They speak so clearly for	T 17 C 2 (457)
about the other, and of YOURSELF. This is why you see	T 17 C 3 (457)
you still. And by cutting yourself off from its expression, you	T 17 F 12 (470)
its expression, you have denied yourself its benefit. You reinforce this	T 17 F 12 (470)
attack must blind you to YOURSELF. And it is impossible to	T 17 F 12 (470)
it is impossible to deny yourself, and recognize what has been	T 17 F 12 (470)
KEEP it. For you remove yourself FROM it, and make it	T 17 G 8 (474)
solved, but you have removed yourself from the solution? Yet faith	T 17 H 1 (474)
situation in which you find yourself is but a means to	T 17 H 4 (475)
You can leave nothing of yourself outside it, and keep the	T 17 H 7 (476)
Think carefully before you let yourself use faithlessness against him. For	T 17 I 5 (479)
you your mad journey outside yourself, leading you gently back to	T 18 B 5 (482)
your wish unless you saw yourself as one with the ego	T 18 C 1 (484)
on unreality, and to prevent yourself from waking. And while you	T 18 C 6 (485)
lies also your acceptance of yourself as YOU were meant to	T 18 E 2 (490)
be as you would MAKE yourself? God did not create His	T 18 E 3 (490)
needful to PREPARE yourself for Him. It is impossible	T 18 E 4 (491)
you first make a miracle yourself, and then expect one to	T 18 E 4 (491)
do not attempt to make yourself holy to be ready to	T 18 E 5 (491)
Rather than seek to prepare yourself for Him, try to think	T 18 E 5 (491)
will add, if you prepare YOURSELF for love. The preparation for	T 18 E 6 (491)
waken easily to knowledge. Put yourself not in charge of this	T 18 F 1 (492)
to love your brother as yourself. Nor is your holy relationship	T 18 F 5 (493)
GET something else, something OUTSIDE yourself, has cost you the awareness	T 18 G 2 (495)
identify with them. You see yourself locked in a separate prison	T 18 G 7 (496)
prison, but an illusion of YOURSELF. The body is a limit	T 18 G 8 (497)
cannot put a barrier around yourself because God placed none between	T 18 G 9 (497)
body, and a joining of yourself and something else in which	T 18 G 11 (498)
the body, and have let yourself be one with something beyond	T 18 G 11 (498)
calls to you to be yourself, within its safe embrace. There	T 18 G 14 (499)
refuge, where you can be yourself in peace. Not through destruction	T 18 G 14 (499)
yourselves within a body know yourself as an IDEA? Everything you	T 18 I 1 (503)
this little, fenced-off aspect as yourself. The sun and ocean are	T 18 I 7 (504)
inside. And you will recognize yourself, and see your little garden	T 18 I 10 (505)
is the tiny part of yourself, the little thought that seems	T 18 J 1 (507)
substantial. You will not bruise yourself against them in traveling through	T 18 J 9 (509)
the same place. To dedicate yourself to both is to set	T 19 B 4 (513)
have accepted the Atonement for yourself, and would therefore share it	T 19 B 8 (514)
therefore loved by you as yourself. It is His Love that	T 19 B 9 (515)
you carefully before you allow yourself to make this choice. Approach	T 19 C 8 (519)
look upon each other as yourself. Your relationship is now a	T 19 D 12 (523)
so little, IS to hurt yourself. And to LIMIT the happiness	T 19 F 10 (530)
to you, you see within YOURSELF? T 19 G 8	T 19 G 7 (532)
the inevitable result of equating yourself with the body, which is	T 19 H 4 (535)
guilt will someone other than yourself --- Manuscript	T 19 H 7 (535)
messages of hate and free YOURSELF. And to convince you this	T 19 H 7 (536)
keep what seems to be YOURSELF unharmed. Yet in his hands	T 19 L 5 (544)
upon your brother and on yourself. Here is your gift to	T 20 C 3 (549)
him lilies and it is YOURSELF you free. T 20	T 20 C 3 (549)
is there any difference between yourself and it in your perception	T 20 D 3 (553)
are; of how you see YOURSELF. A murderer IS frightened, and	T 20 D 4 (554)
is but a judgment on yourself. It is not there at	T 20 D 5 (554)
you see; a judgment on yourself, and made by YOU. This	T 20 D 5 (554)
YOU. This sickly picture of yourself is carefully preserved by the	T 20 D 5 (554)
impossible to you. But ask yourself if it is possible that	T 20 E 8 (559)
of sin? Judgment you taught yourself; vision is learned from Him	T 20 H 8 (569)
simple fact, and take unto yourself the power you gave them	T 20 I 8 (572)
Damnation is your judgment on yourself, and this you WILL project	T 21 A 2 (574)
much joy YOU have allowed yourself to see in you, and	T 21 A 2 (574)
than any melody you taught yourself to cherish since. T	T 21 B 7 (576)
as I had asked. Deceive yourself no longer that you are	T 21 C 2 (578)
gave to you to give yourself. For by this gift is	T 21 C 3 (578)
you, you listened and convinced yourself that what it saw was	T 21 C 5 (579)
true. You did this to YOURSELF. See only this, and you	T 21 C 5 (579)
you to see it in yourself. T 21 C 6	T 21 C 5 (579)
that you did not create yourself. THEY ARE THE SAME MISTAKE	T 21 C 12 (581)
and believing that you made yourself. For if you think the	T 21 C 12 (581)
fairness, sometimes demanding payment of yourself, perhaps more often of the	T 21 D 1 (583)
sure that you will see yourself as tiny, vulnerable and afraid	T 21 F 2 (590)
so, you deny it to yourself and to your brother. And	T 21 G 1 (594)
you could spare him and YOURSELF. For reason would not make	T 21 G 1 (594)
cannot see your brother or yourself as sinful, and still perceive	T 21 G 2 (594)
not understand the body or yourself. T 21 G 5	T 21 G 4 (595)
RELEASE. Neither your brother nor yourself can be attacked alone. But	T 21 G 6 (595)
that you choose to let YOURSELF be healed, in that same	T 21 G 7 (596)
need do is simply ask yourself: Is this what I would	T 21 H 8 (600)
is that you are not YOURSELF. You can indeed believe this	T 22 B 1 (606)
of lack of meaning in yourself arise? It is as though	T 22 B 1 (606)
you have made to be yourself BECAME your sight. Yet it	T 22 B 3 (606)
was received by anything except yourself. For no two people can	T 22 B 7 (608)
Now must you choose between yourself and an ILLUSION of yourself	T 22 C 6 (611)
yourself and an ILLUSION of yourself. NOT both, but ONE. There	T 22 C 6 (611)
what you tried to give yourself. T 22 C 12	T 22 C 11 (613)
you have partial forgiveness for yourself? Can you reach Heaven while	T 22 C 13 (613)
your holy brother, sinless as yourself, and let him lead you	T 22 C 13 (613)
sins in him to save yourself. And yet, his holiness IS	T 22 D 8 (616)
all uncertainty is doubt about YOURSELF. T 22 F 4	T 22 F 3 (619)
about anything, you have identified yourself with an illusion. And therefore	T 22 F 6 (620)
Holy Spirit is service to yourself. You who are now His	T 22 G 6 (622)
has done. You see yourself as vulnerable, frail and easily	T 22 G 10 (624)
safer to attack another or yourself than to attack the great	T 22 G 11 (624)
and to attack another without yourself, or hurt yourself without the	T 22 G 12 (624)
another without yourself, or hurt yourself without the other feeling pain	T 22 G 12 (624)
23 - THE WAR AGAINST YOURSELF A. Introduction	T 23 0 0 (626)
indeed becomes this war against yourself! You will believe that everything	T 23 A 2 (626)
not realize a war against yourself would BE a war on	T 23 B 2 (628)
God and the ego, or yourself and it, will EVER meet	T 23 B 3 (628)
joins with an illusion of yourself you SHARE with it. And	T 23 B 3 (628)
Brothers, the war against yourself is almost over. The journey	T 23 B 4 (629)
kept apart. The war against yourself was undertaken to teach the	T 23 B 5 (629)
Only a strange illusion of yourself, a wish to triumph over	T 23 B 5 (629)
6 The war against yourself is but the battle of	T 23 B 6 (629)
in conflict. One illusion about yourself can battle with another, yet	T 23 B 7 (630)
you make two illusions of yourself, in conflict with each other	T 23 B 8 (630)
your world with conflicts with yourself? Let all this madness be	T 23 B 8 (630)
certainty of Him and of yourself is home to both of	T 23 B 10 (630)
never take away save from YOURSELF. Yet all the other laws	T 23 C 9 (634)
enemy must suffer, to save yourself. Thus do the guilty ones	T 23 C 10 (634)
do you understand it is YOURSELF that you diminish thus.	T 24 C 1 (648)
will to which illusions of yourself are dearer than the truth	T 24 C 2 (648)
truth in him and in yourself. But be you certain that	T 24 C 7 (649)
that you will see within yourself, when you have looked on	T 24 C 8 (650)
outside. Leave all illusions of yourself outside this place, to which	T 24 C 9 (650)
of Hell you closed upon yourself, to rule in madness and	T 24 C 13 (651)
are to the acceptance of yourself as God created you.	T 24 C 14 (652)
And thus it stands against yourself; YOUR enemy, not Gods	T 24 D 2 (653)
him alone and unforgiven, and yourself in sin beside him, both	T 24 D 2 (653)
love that you may love yourself. Love not your specialness instead	T 24 D 8 (655)
of trust in anyone except yourself. Faith is invested in yourself	T 24 E 1 (656)
yourself. Faith is invested in yourself alone. Everything else becomes your	T 24 E 1 (656)
destruction of the world, except yourself. T 24 E 2	T 24 E 1 (656)
You can but hurt YOURSELF. This has been oft repeated	T 24 E 3 (656)
holes for eyes, is like yourself? T 24 F 5	T 24 F 4 (659)
you thought you saw within yourself. His holiness shows you Himself	T 24 F 6 (659)
what you see is like yourself. For what but Christ is	T 24 F 6 (659)
he be as perfect as yourself, and just as like to	T 24 F 8 (660)
every doubt must be about yourself. Christ has no doubt, and	T 24 F 9 (660)
that all your doubts about yourself may disappear before his holiness	T 24 G 1 (661)
for you, and look upon yourself as lovingly as He conceived	T 24 G 3 (661)
not know the Father nor yourself. For you will use the	T 24 G 4 (662)
might see the truth about yourself, set forth at last in	T 24 G 7 (663)
He is the mirror of yourself, wherein you see the judgment	T 24 G 8 (663)
all the rest. You place yourself under the laws you see	T 24 G 10 (663)
the function which you gave yourself. It stands	T 24 G 11 (663)
24 H 4 Ask yourself this: Can YOU protect the	T 24 H 4 (666)
H 9 Look at yourself, and you will see a	T 24 H 9 (667)
that you want to be yourself. It is the means to	T 24 H 9 (667)
body made a theory of yourself, with no provisions made for	T 24 H 10 (667)
One do you see outside yourself, your own beloved son. The	T 24 H 11 (668)
look upon reminds you of yourself; your sinfulness, your evil, and	T 25 B 2 (670)
MUST see your brother as yourself. Framed in his body you	T 25 B 2 (670)
choice of what you want yourself to be; the world you	T 25 B 3 (670)
at your decision. It reveals yourself to you as you would	T 25 B 3 (670)
and unrewarding task you set yourself. Can it make sense to	T 25 C 3 (672)
brother, and you cannot separate yourself from him, nor from his	T 25 C 10 (674)
honor that you may esteem yourself and him. To each of	T 25 C 11 (675)
love of God? And for YOURSELF? For think what it would	T 25 E 4 (680)
you not be fearful of YOURSELF? For you have hurt yourself	T 25 F 2 (681)
YOURSELF? For you have hurt yourself, and made your Self your	T 25 F 2 (681)
you, but something alien to yourself and something else, a something	T 25 F 2 (681)
it is your judgment on yourself. --- Manuscript	T 25 F 6 (682)
sentence that you laid upon yourself into a blessing, then it	T 25 H 1 (686)
which you think you find yourself, and where you can be	T 25 H 7 (688)
that you keep it for yourself alone, and recognize that what	T 25 I 1 (691)
recognize you could not give yourself. T 25 I 10	T 25 I 9 (693)
you cannot accept it for yourself. It is His special function	T 25 I 10 (693)
that is REALLY happening within yourself. The understanding which you need	T 25 I 13 (694)
in your unfairness, will deprive yourself of what Gods justice	T 25 I 15 (695)
solved. To keep it for yourself to solve without His help	T 25 J 7 (698)
be to take forgiveness for yourself. The miracle that you receive	T 25 J 9 (698)
saving just a little for yourself. To see a brother in	T 26 A 1 (700)
intact. In this perception of yourself, the bodys loss would	T 26 B 2 (700)
see him as you see yourself. T 26 B 3	T 26 B 2 (700)
of happiness that you allot yourself. T 26 B 5	T 26 B 4 (701)
no song of liberation for yourself, nor see what it is	T 26 B 5 (701)
you keep the others to yourself, remember this: Justice is total	T 26 C 5 (704)
you keep a problem for yourself to solve, or judge that	T 26 C 5 (704)
good, and necessary to preserve yourself. It is these problems that	T 26 C 6 (704)
from your own unfairness to yourself has He protected you. You	T 26 F 9 (712)
stands between your brother and yourself. It is the wish that	T 26 H 8 (717)
is different you but deceive yourself. What God calls one will	T 26 H 16 (719)
held between your brother and yourself obscures the face of Christ	T 26 J 2 (724)
are deprived by someone not yourself. Projection of the cause of	T 26 K 3 (727)
YOU who ask this of yourself, in deep injustice to the	T 26 K 3 (727)
You have no enemy except yourself, and you are enemy indeed	T 26 K 3 (727)
do not know him AS yourself. What could be more unjust	T 26 K 3 (727)
of the temptation to perceive yourself unfairly treated. In this view	T 26 K 4 (728)
from the world and from yourself. And each unfairness that the	T 26 K 5 (728)
way. And so you see yourself deprived of light, abandoned to	T 26 K 6 (728)
from which your brother and yourself will not escape. You cannot	T 27 A 1 (729)
not escape. You cannot crucify yourself alone. And if you are	T 27 A 1 (729)
you see. You cannot sacrifice yourself alone. For sacrifice is total	T 27 A 1 (729)
attack. Thus would you make yourself to be the sign that	T 27 A 2 (729)
free. Wish not to make yourself a living symbol of his	T 27 A 2 (729)
his INNOCENCE. The picture of yourself you offer him you show	T 27 B 1 (729)
you offer him you show YOURSELF, and give it all your	T 27 B 1 (729)
to him, a picture of yourself in which there is no	T 27 B 1 (729)
speaking to your brother and yourself in different tongues. And yet	T 27 B 5 (731)
must it be to see yourself a picture of the proof	T 27 B 8 (731)
to hide your function from yourself. This thing without a purpose	T 27 B 10 (732)
healing to your brother AND yourself. You must attest his sins	T 27 C 4 (734)
they were merely errors. LET yourself be healed, that you may	T 27 C 4 (734)
salvation to your brother and yourself. A broken body shows the	T 27 C 4 (734)
guilt upon your brother and yourself. Your healing saves him pain	T 27 C 7 (735)
your function do you know yourself. And thus, if you confuse	T 27 C 10 (735)
you MUST be confused about yourself and who you are. What	T 27 C 10 (735)
correction has been placed outside yourself, on one who cannot be	T 27 C 14 (736)
of you, and thus outside yourself; the other half, which is	T 27 C 14 (736)
an instant from attack upon yourself, that it be healed.	T 27 F 4 (745)
withhold from you who let yourself be healed that it might	T 27 F 6 (745)
He has taught you to YOURSELF, and He will do the	T 27 F 9 (746)
you accept the healing for yourself. Its total value need not	T 27 F 10 (747)
was the first attack upon yourself begun. And it is this	T 27 H 6 (752)
any way, request them for yourself. This is how ALL illusions	T 27 H 7 (752)
A brother separated from yourself, an ancient enemy, a murderer	T 27 H 11 (754)
thought is being placed outside yourself, and on a guilty world	T 27 I 7 (758)
innocence by pushing guilt outside yourself, but never letting go! It	T 27 I 8 (758)
YOU are doing this unto yourself. No matter what the form	T 27 I 10 (758)
you have kept but from yourself. The universe proclaims it so	T 27 I 12 (759)
kept from no one but yourself. And it is this that	T 27 I 13 (759)
keep concealed the truth about yourself. Time neither takes away nor	T 28 B 3 (762)
Remember NOTHING that you taught yourself, for you were badly taught	T 28 B 4 (762)
mind, creating with effects unlike yourself. And as their father, you	T 28 C 3 (766)
but that you have put yourself to sleep, and dreamed a	T 28 C 3 (766)
you were an alien to yourself, and but a part of	T 28 C 3 (766)
hands, to keep them for yourself. The miracle will brush them	T 28 D 6 (771)
Accepting the Atonement for yourself means not to give support	T 28 E 1 (773)
identity in them. You FIND yourself by not accepting them as	T 28 E 2 (773)
what is but illusion in yourself you do not know and	T 28 E 2 (773)
that you will see within yourself, when you have lost the	T 28 F 7 (778)
take again, whenever you perceive yourself attacked. No one can suffer	T 28 G 4 (780)
not sick, if you deny yourself your wholeness and your health	T 28 H 2 (781)
gap between your brother and yourself. How could you trust Him	T 29 A 1 (784)
or any loss, to find yourself in Heaven and in God	T 29 C 1 (787)
one in which you found yourself before. There IS no change	T 29 C 7 (788)
3 You cannot wake yourself. Yet you can LET yourself	T 29 D 3 (790)
yourself. Yet you can LET yourself be wakened. You can overlook	T 29 D 3 (790)
Son of God is like yourself; the mirror of his Father	T 29 F 3 (794)
dreaming of a world outside yourself. And leading finally beyond all	T 29 F 7 (796)
and eternal. You can give yourself a purpose that you do	T 29 G 3 (797)
1 Seek not outside yourself. For it will fail, and	T 29 H 1 (799)
answer brings. Seek not outside yourself. For all your pain comes	T 29 H 1 (799)
to seek for it outside yourself. T 29 H 2	T 29 H 1 (799)
life renounced. Seek not outside yourself. The search implies you are	T 29 H 4 (800)
and prefer to seek outside yourself for what you are.	T 29 H 4 (800)
must find what is outside yourself to be complete and happy	T 29 H 6 (800)
idols. Do not seek outside yourself. Let us forget the purpose	T 29 H 6 (800)
place of idols found outside yourself, with power to make complete	T 29 H 7 (800)
deep despair to idols of yourself. Seek not outside your Father	T 29 H 9 (801)
to separate your brother from yourself. A dark and fearful	T 29 I 4 (802)
dream you made, and ask yourself if it be not the	T 29 J 1 (805)
Judge not, because you make yourself a part of evil dreams	T 29 J 2 (805)
terror and in guilt upon yourself. T 29 J 3	T 29 J 2 (805)
safety, and have not attacked yourself. So do your childish terrors	T 29 J 10 (807)
is not wise to let yourself become preoccupied with every step	T 30 B 1 (809)
not ready. DO NOT FIGHT YOURSELF. But think about the kind	T 30 B 1 (809)
day you want, and tell yourself there IS a way in	T 30 B 1 (809)
quiet moment for reflection, tell yourself again the kind of day	T 30 B 2 (810)
has happened if you feel yourself unwilling to sit by, and	T 30 B 2 (810)
means you HAVE decided by yourself, and cannot see the QUESTION	T 30 B 2 (810)
have asked a question by yourself, and must have set an	T 30 B 2 (810)
once you have decided by yourself the rules which promise you	T 30 B 2 (811)
steps you need to let yourself be helped. T 30	T 30 B 2 (811)
not to make decisions by yourself. This seems to be a	T 30 B 15 (812)
you CANNOT make decisions by yourself. The only question really is	T 30 B 15 (812)
will not make decisions by yourself WHATEVER you decide. For they	T 30 B 15 (812)
you and your advisor, for yourself, and for the world as	T 30 B 17 (813)
the world by having it yourself. Your judgment has been lifted	T 30 B 18 (813)
Holy Spirit is to fight YOURSELF? He tells you but YOUR	T 30 C 1 (814)
to make a choice against YOURSELF, and choose that YOU be	T 30 C 2 (814)
add to you to make yourself complete can only mean that	T 30 D 3 (816)
the boundaries of limits on yourself. T 30 D 4	T 30 D 3 (816)
gap you think arose between yourself and what is true. And	T 30 E 1 (820)
illusions that you believe about yourself obey NO laws. They seem	T 30 E 4 (820)
deception. You need not concern yourself with how this will be	T 30 E 6 (821)
you are asked to let yourself be free of all the	T 30 E 7 (822)
stood between your image of yourself and what you are, forgiveness	T 30 F 6 (824)
gap between your brother and yourself was never THERE. And what	T 30 F 6 (824)
except a false forgiveness of yourself, and everyone who seems apart	T 30 G 6 (828)
will keep an image of yourself that is not whole, and	T 30 G 7 (829)
would know the truth about yourself: I thank You, Father, for	T 30 G 9 (829)
no limits. You have limited YOURSELF. --- Manuscript	T 30 I 3 (834)
in him? You but behold YOURSELF in what you see. As	T 30 I 6 (835)
the call for this within yourself. But listen, rather, to the	T 31 A 11 (839)
and of peace. You see yourself divided into both these roles	T 31 B 3 (840)
means to help you save yourself from this. T 31	T 31 B 3 (840)
you see an image of YOURSELF, and hear YOUR voice requesting	T 31 B 5 (841)
ancient lessons that you taught yourself about the sinfulness in YOU	T 31 B 9 (842)
yours, as he is like yourself. T 31 B 11	T 31 B 10 (843)
them everywhere except you hate yourself? Are YOU a sin? You	T 31 C 2 (844)
exacted from your brother OR yourself. For God has said there	T 31 C 7 (845)
choose the better to deceive yourself again. This course attempts to	T 31 D 8 (848)
choose between your brother and yourself, and you will gain as	T 31 D 8 (848)
from Him. A journey from YOURSELF does not exist. How foolish	T 31 D 10 (848)
at one with you? Forgive yourself your madness, and forget all	T 31 D 10 (848)
It bears no likeness to yourself at all. It is an	T 31 E 2 (850)
teaching you this concept of yourself, that you will choose to	T 31 E 8 (852)
realize the way you see yourself. Now must the Holy Spirit	T 31 E 8 (852)
parts to what you think yourself to be. If one was	T 31 E 10 (852)
wicked things? Your concept of yourself will still remain quite meaningless	T 31 E 15 (854)
you can interact but with yourself. To see a guilty world	T 31 E 15 (854)
behold it as you see yourself. The concept of the self	T 31 E 15 (854)
relationships, as your perception of yourself is changed. There will be	T 31 E 16 (854)
you think the truth about yourself must really be. It makes	T 31 F 4 (857)
not that no concept of yourself will stand against the truth	T 31 F 5 (857)
shake your sorry concept of yourself, and blacken it with still	T 31 G 2 (858)
another crime. You cannot give yourself your innocence, for you are	T 31 G 2 (858)
you are too confused about yourself. But should ONE brother dawn	T 31 G 2 (858)
forgiveness, then your concept of yourself IS wholly changed. YOUR evil	T 31 G 2 (858)
will be your concept of YOURSELF, when you have reached the	T 31 G 3 (858)
For both are concepts of yourself, which can be interchanged but	T 31 G 4 (859)
will love this concept of yourself, because it was not made	T 31 G 4 (859)
someone not perceived to be yourself, it has been given YOU	T 31 G 4 (859)
that your fearful concept of yourself may change. And look upon	T 31 G 5 (859)
remember what the concept of yourself which now you hold has	T 31 G 5 (859)
let the cruel concept of yourself be changed to one which	T 31 G 5 (859)
6 The concept of yourself which now you hold would	T 31 G 6 (859)
use, and you CAN see yourself another way. Would you not	T 31 G 6 (859)
you not rather look upon yourself as NEEDED for salvation of	T 31 G 6 (859)
apart by an illusion of yourself which holds him off from	T 31 G 9 (860)
give to the illusion of yourself, that it may fight to	T 31 G 9 (860)
must perceive the body as yourself, for you are bound to	T 31 G 9 (860)
to but an image of yourself that CAN be miserable, and	T 31 G 10 (860)
will remain your concept of yourself until the wish that fathered	T 31 G 12 (861)
what you see, or keep yourself apart and separate. T	T 31 G 12 (861)
of any judgment made upon yourself. It sees no past in	T 31 G 13 (861)
insane and meaningless, to make yourself a thing which you are	T 31 G 14 (862)
you raised an image of yourself before. For what appears to	T 31 H 4 (864)
to all temptation to perceive yourself as weak and miserable with	T 31 H 5 (864)
is but temptation to perceive yourself defenseless and in Hell. Yield	T 31 H 6 (864)
situation in which you find yourself, and to everything you see	W 1 IN 4 W(1)
decrease their efficacy. But allow yourself to make no exceptions in	W 1 IN 5 (2)
will find, if you train yourself to look at your thoughts	W 4 L 1 (6)
You may also find yourself less willing to apply today	W 5 L 4 (8)
more than to others, remind yourself of the two cautions stated	W 6 L 3 (10)
sure you are honest with yourself in making this distinction. You	W 9 L 3 (15
for today quite slowly to yourself. Then add: This idea will	W 10 L 4 (17)
repeat the idea slowly to yourself. Then open your eyes and	W 11 L 2 (19)
idea, merely repeat it to yourself, being sure to do so	W 11 L 2 (19)
idea once more, slowly to yourself. 4. Three practice	W 11 L 3 (19)
quite slowly. Try to pace yourself so that the slow shifting	W 12 L 2 (20)
does not matter. You teach yourself this as you give whatever	W 12 L 2 (20)
look about you, say to yourself: I think I see a	W 12 L 3 (20)
be to you who equate yourself with the ego. 4	W 13 L 3 (22)
repeat todays idea to yourself. Then open your eyes and	W 13 L 4 (22)
world. Repeat this statement to yourself as you look about. Then	W 13 L 4 (22)
such resistance may take, remind yourself that you are really afraid	W 13 L 5 (23)
today, repeat it first to yourself, and then apply it to	W 15 L 4 (26)
you repeat the idea to yourself. The idea should be repeated	W 15 L 4 (26)
in awareness while you tell yourself: This thought about ____ is	W 16 L 5 (29)
todays idea, say to yourself, with eyes open: I see	W 17 L 2 (30)
not see if you regard yourself as being coerced, and if	W 20 L 1 (34)
by repeating the idea to yourself. Then close your eyes and	W 21 L 2 (36)
one in mind and tell yourself; I am determined to see	W 21 L 4 (36)
body to another, say to yourself: I see only the perishable	W 22 L 3 (37)
of each practice period, ask yourself: Is this the world I	W 22 L 3 (37)
but you do not see yourself as the image-maker. You cannot	W 23 L 4 (38)
repeat the idea slowly to yourself, and then close your eyes	W 23 L 6 (39)
crosses your mind, say to yourself: I do not perceive my	W 24 L 6 (41)
thought that you always attack yourself first. If attack thoughts must	W 26 L 3 (44)
have attacked your perception of yourself. And because you believe in	W 26 L 3 (44)
can no longer believe in yourself. A false image of yourself	W 26 L 3 (44)
yourself. A false image of yourself has come to take the	W 26 L 3 (44)
which you are afraid, tell yourself: That thought is an attack	W 26 L 8 (45)
repeat one short sentence to yourself without disturbing anything that is	W 27 L 3 (46)
sure that you have saved yourself many years of effort.	W 27 L 4 (46)
table differently, you are committing yourself to seeing. It is not	W 28 L 4 (47)
with repeating the idea to yourself, and then apply it to	W 29 L 4 (49)
say the words unhurriedly to yourself. At least once or twice	W 29 L 6 (50)
or so, repeat it to yourself slowly, looking about you, and	W 30 L 3 (51)
repeat todays idea to yourself as often as you care	W 31 L 3 (52)
possible during the day. Remind yourself that you are making a	W 31 L 4 (52)
yield to it and put yourself in bondage.	W 31 L 5 (52)
world you see as outside yourself. Then close your eyes, and	W 32 L 3 (53)
are anticipated, and when you yourself feel reasonably ready. 5	W 32 L 4 (53)
Apply the idea by telling yourself: I have invented this situation	W 32 L 6 (53)
world you perceive as outside yourself, then close your eyes and	W 33 L 2 (54)
and repeat the idea to yourself several times. Closing your eyes	W 33 L 4 (54)
to repeat the idea to yourself in an unhurried manner, without	W 34 L 4 (55)
The purpose is to protect yourself from temptation throughout the day	W 34 L 5 (55)
help you if you tell yourself specifically: I can replace my	W 34 L 6 (56)
describe the way you see yourself now. It does, however, describe	W 35 L 1 (57)
That is because you surround yourself with the environment you want	W 35 L 2 (57)
to protect the image of yourself which you have made. The	W 35 L 2 (57)
a very different view of yourself. By establishing your Source it	W 35 L 3 (57)
repeating todays idea to yourself, and then close your eyes	W 35 L 4 (57)
terms in which you see yourself. Include all of the ego-based	W 35 L 4 (57)
attributes which you ascribe to yourself, positive or negative, desirable or	W 35 L 4 (57)
you do not look upon yourself through the eyes of holiness	W 35 L 4 (57)
aspects of your perception of yourself. Toward the latter part of	W 35 L 5 (57)
direction of your fantasies about yourself does not matter. Illusions have	W 35 L 5 (57)
which you are ascribing to yourself at the time, and apply	W 35 L 9 (58)
merely repeat the idea to yourself, with closed eyes.	W 35 L 9 (58)
and repeat the idea to yourself. Then open your eyes and	W 36 L 3 (59)
do so in connection with yourself and with anyone else. It	W 38 L 2 (62)
happen to think of in yourself or someone else. We will	W 38 L 3 (62)
repeating todays idea to yourself. Then, with closed eyes, search	W 36 L 6 (65)
repeat todays idea to yourself slowly a few times. You	W 36 L 9 (65)
if possible, you may ask yourself this question, repeat todays	W 36 L 11 (66)
of God, applying them to yourself. One practice period might, for	W 40 L 3 (67)
period is available, merely telling yourself that you are blessed as	W 40 L 3 (67)
in whatever circumstances you find yourself. Your passage through time and	W 42 L 2 (70)
you can sit quietly by yourself at a time when you	W 42 L 3 (70)
often you will be reminding yourself that the goal of the	W 42 L 7 (71)
period, repeat the idea to yourself with your eyes open. Then	W 43 L 4 (72)
situations in which you find yourself during the day. When you	W 43 L 7 (73)
You do not see outside yourself. Nor is the equipment for	W 44 L 2 (75)
find it helpful to remind yourself from time to time that	W 44 L 6 (76)
by repeating the idea to yourself, closing your eyes as you	W 45 L 6 (79)
the idea again, and tell yourself gently: My real thoughts are	W 45 L 6 (79)
should be able to remind yourself that this is no idle	W 45 L 8 (79)
them. As you condemn only yourself, so do you forgive only	W 46 L 1 (81)
so do you forgive only yourself. 2. Although God	W 46 L 1 (81)
repeating todays idea to yourself, as usual. Close your eyes	W 46 L 3 (81)
the best position to forgive yourself. After you have applied the	W 46 L 5 (81)
have come to mind, tell yourself: God is the Love in	W 46 L 5 (81)
accomplished? 2. Of yourself you can do none of	W 47 L 2 (83)
dismissing each one by telling yourself, God is the Strength in	W 47 L 4 (83)
It is not by trusting yourself --- Manuscript	W 47 L 5 (83)
repeat the idea slowly to yourself several times. It is particularly	W 48 L 2 (85)
and in sure confidence. Tell yourself this often today. It is	W 50 L 4 (88)
acknowledgment of the truth about yourself. 5. Twice today	W 50 L 4 (88)
a haven of isolation for yourself. 5. You will	W 51 RI 4 (90)
statement of the truth about yourself. It is the opposite of	W 61 L 1 (112)
images you have made about yourself to the truth, and helps	W 61 L 4 (112)
They should begin with telling yourself: --- Manuscript	W 61 L 5 (112)
and repeat the idea to yourself if your mind wanders away	W 61 L 5 (113)
acknowledgment of the truth about yourself, reinforce it throughout the day	W 61 L 6 (113)
forgiveness does the truth about yourself return to your memory. Therefore	W 62 L 1 (114)
2. Illusions about yourself and the world are one	W 62 L 2 (114)
forgiveness is a gift to yourself. Your goal is to find	W 62 L 2 (114)
eyes if possible, say to yourself: Forgiveness is my function as	W 62 L 5 (114)
where you learn to forgive yourself what you think of as	W 64 L 2 (117)
which induces you to regard yourself as unworthy of the task	W 64 L 3 (117)
W(118) Prepare yourself in advance for all the	W 64 L 5 (118)
and unselectively about you, telling yourself: This is the world it	W 64 L 9 (118)
goals you have invented for yourself. 2. This is	W 65 L 1 (119)
which you have closed upon yourself, in your own hands. It	W 65 L 3 (119)
eyes, repeat the idea to yourself once again, and watch your	W 65 L 5 (120)
possible, dismissing them by telling yourself: This thought reflects a goal	W 65 L 5 (120)
in doing this. Then tell yourself: On this clean slate, let	W 65 L 6 (120)
your images and preconceptions about yourself to the truth in you	W 67 L 3 (124)
related to the truth about yourself. Yet perhaps you will succeed	W 67 L 4 (124)
light in which you recognize yourself as Love created you. Be	W 67 L 4 (125)
to hear the truth about yourself as frequently as possible, because	W 67 L 5 (125)
be most beneficial to remind yourself that Love created you like	W 67 L 5 (125)
Itself. Hear the truth about yourself in this. 6.	W 67 L 5 (125)
the ego tells you about yourself with the simple truth about	W 67 L 6 (125)
a grievance is to see yourself as a body. It is	W 68 L 1 (126)
universe in your perception of yourself. 6. Determine now	W 68 L 5 (127)
period trying to think of yourself as completely at peace with	W 68 L 6 (127)
of the practice period tell yourself: Love holds no grievances. when	W 68 L 7 (127)
are trying to do for yourself and the world, try to	W 69 L 5 (129)
you and your happiness, remind yourself that your grievances are hiding	W 69 L 8 (129)
world from your awareness. Remind yourself also that you are not	W 69 L 8 (129)
Also, be sure to tell yourself: If I hold this grievance	W 69 L 8 (130)
It means that nothing outside yourself can save you; nothing outside	W 70 L 2 (131)
can save you; nothing outside yourself can give you peace. But	W 70 L 2 (131)
also means that nothing outside yourself can hurt you, or disturb	W 70 L 2 (131)
it was not there. Tell yourself: My salvation cannot come from	W 70 L 6 (132)
frequent practice periods today, remind yourself that your salvation comes from	W 70 L 9 (133)
is constantly perceived as outside yourself. Each grievance you hold is	W 71 L 2 (134)
of everyone and everything except yourself. 3. The role	W 71 L 2 (134)
will not. Do not allow yourself to become depressed or angry	W 71 L 7 (135)
and mad proposals to free yourself. They have led to depression	W 71 L 7 (135)
the shorter practice periods tell yourself often that Gods plan	W 71 L 9 (136)
a body, do not let yourself be deprived of what the	W 72 L 6 (138)
center of your concept of yourself, you are attacking Gods	W 72 L 7 (138)
can not want this for yourself. There is a point beyond	W 73 L 6 (142)
that you will salvation for yourself. You will to accept God	W 73 L 7 (142)
10. After reminding yourself of this and determining to	W 73 L 10 (143)
will clearly in mind, tell yourself with gentle firmness and quiet	W 73 L 10 (143)
may cross your mind. Tell yourself immediately: There is no will	W 74 L 3 (144)
or situations involved, and tell yourself: There is no will but	W 74 L 4 (144)
6. If you feel yourself slipping off into withdrawal, quickly	W 74 L 6 (145)
predetermined intervals today, say to yourself: There is no will but	W 74 L 7 (145)
the practice period by telling yourself the glad tidings of your	W 75 L 5 (146)
you trust in Him. Tell yourself you wait in certainty to	W 75 L 7 (147)
reminders of your release. Remind yourself every quarter of an hour	W 75 L 8 (147)
it in your awareness of yourself and see it everywhere today	W 75 L 9 (148)
have no meaning, you bind yourself to laws that make no	W 76 L 1 (149)
lie in your illusions about yourself. It does not depend on	W 77 L 2 (152)
powers you have ascribed to yourself, nor on any of the	W 77 L 2 (152)
longer practice periods by telling yourself quite confidently that you are	W 77 L 4 (152)
miracles. Closing your eyes, remind yourself that you are asking only	W 77 L 4 (152)
what is rightfully yours. Remind yourself also that miracles are never	W 77 L 4 (152)
of a simple fact. Tell yourself often today: I am entitled	W 77 L 7 (153)
you are not relying on yourself to find them, and you	W 77 L 7 (153)
answer. Be quick to tell yourself, should you be tempted: I	W 77 L 7 (153)
difficulty seems to rise, tell yourself quickly: Let me recognize this	W 79 L 10 (159)
this over and over to yourself today, with gratitude and conviction	W 80 L 2 (160)
You have accepted salvation for yourself by bringing the problem to	W 80 L 2 (160)
simple honesty. Do not deceive yourself about what the problem is	W 80 L 6 (161)
very simply, as you instruct yourself that you are not a	W 91 L 5 (175)
to experience these truths about yourself. Concentrate particularly on the experience	W 91 L 9 (176)
at reasonably regular intervals, remind yourself that miracles are seen in	W 91 L 11 (176)
to join this meeting. Let yourself be brought unto your Self	W 92 L 9 (179)
in you? Your image of yourself cannot withstand the Will of	W 93 L 4 (180)
not what you made of yourself. Whatever evil you may think	W 93 L 7 (181)
what you have decreed for yourself. 9. You are	W 93 L 8 (181)
bad, you have ascribed to yourself; and wait in silent expectancy	W 94 L 4 (183)
every hour, at least remind yourself hourly: I am as God	W 94 L 5 (184)
am His Son eternally. Tell yourself frequently today that you are	W 94 L 5 (184)
you. You are one within yourself, and One with Him. Yours	W 95 L 1 (185)
believe that you have changed yourself already. 2. You	W 95 L 1 (185)
2. You see yourself as a ridiculous parody of	W 95 L 2 (185)
close your eyes and tell yourself again, slowly and thoughtfully, attempting	W 95 L 12 (187)
are One Self, you experience yourself as two; as both good	W 96 L 1 (189)
is not His will. Forgive yourself the thought He wanted this	W 99 L 8 (198)
is not of God. Forgive yourself the one you think you	W 99 L 11 (199)
you you are One. Remind yourself of this between the times	W 99 L 13 (199)
s plan with you. Remind yourself: Salvation is my only function	W 99 L 13 (199)
answer every time you tell yourself you are essential to God	W 100 L 9 (202)
the sign you have misunderstood yourself. 7. Fear not	W 101 L 6 (204)
heavy load you laid upon yourself with the insane belief that	W 101 L 7 (204)
Remember this today, and tell yourself as often as you can	W 101 L 8 (204)
pause frequently today to tell yourself that you have now accepted	W 102 L 5 (206)
Here you denied them to yourself. And here you must return	W 105 L 6 (211)
7. Thus you prepare yourself to recognize Gods gifts	W 105 L 7 (211)
and peace you have denied yourself. Now you can say God	W 105 L 7 (211)
you at last. So tell yourself Gods peace and joy	W 105 L 8 (211)
but another chance to let yourself receive the gifts of God	W 105 L 9 (212)
other name is you. Prepare yourself for miracles today. Today allow	W 106 L 4 (213)
by your reminder, given to yourself as often as is possible	W 106 L 10 (214)
today. Each time you tell yourself with confidence, Truth will correct	W 107 L 11 (218)
have made no changes in yourself which have reality, nor changed	W 110 L 1 (225)
lost and do not know yourself while He is unacknowledged and	W 110 L 7 (226)
to give. Do not deceive yourself in this. Unwillingness can be	W 111 RIII 2 (228)
messages, and use them for yourself. Offer them to your mind	W 111 RIII 7 (229)
was an idea you taught yourself, forgiveness must be learned by	W 121 L 6 (242)
from a Teacher other than yourself, who represents the other Self	W 121 L 6 (242)
have you been forgiven by yourself. Do not forget, throughout the	W 121 L 13 (243)
14. Every hour tell yourself: Forgiveness is the key to	W 121 L 14 (243)
to enter in, and make yourself at home where you belong	W 122 L 5 (244)
W(247) Remind yourself how precious are these gifts	W 122 L 14 (247)
has not left you to yourself, nor let you wander in	W 123 L 2 (248)
to you, to look upon yourself. When you are ready; you	W 124 L 10 (252)
today by hourly repeating to yourself: Let me remember I am	W 124 L 11 (252)
illusions which you hold about yourself. He knows His Son, and	W 125 L 5 (253)
still a moment, and remind yourself you have a special purpose	W 125 L 9 (254)
without affecting your perception of yourself, while you can judge their	W 126 L 2 (255)
to him but hardly to yourself. 4. Thus is	W 126 L 3 (255)
see in someone other than yourself. It has no power to	W 126 L 6 (256)
often as you can, remind yourself you have a goal today	W 126 L 11 (257)
day of special value to yourself and all your brothers. Do	W 126 L 11 (257)
goal for long, but tell yourself: All that I give is	W 126 L 11 (257)
of you, as you perceive yourself. All things you seek to	W 128 L 3 (261)
upon your mind, and tell yourself with quiet certainty: This will	W 128 L 8 (262)
try to open it, remind yourself no-one can fail who asks	W 131 L 12 (271)
forget this happy fact, remind yourself with this: Today I seek	W 131 L 15 (272)
a world quite separate from yourself, impervious to what you think	W 132 L 5 (274)
to change your mind about yourself. There is no world apart	W 132 L 10 (275)
Should you begin to let yourself collect some needless burdens, or	W 133 L 14 (280)
an unfounded effort to deceive yourself by making an illusion true	W 134 L 3 (281)
your mind as you regard yourself. 4. Because you	W 134 L 3 (281)
the door is open to yourself. 9. There is	W 134 L 8 (282)
him, and each time ask yourself Would I condemn myself for	W 134 L 16 (284)
brother, which were laid upon yourself. 18. Forgiveness should	W 134 L 17 (284)
forget its meaning, and attack yourself. When this occurs, allow your	W 134 L 18 (284)
this illusion as you tell yourself: Let me perceive forgiveness as	W 134 L 18 (284)
the belief you must protect yourself from what is happening, because	W 135 L 2 (285)
today when, undefended you present yourself to your Creator as you	W 135 L 25 (290)
engage in weaving plans, remind yourself this is a special day	W 135 L 27 (290)
4. Who but yourself evaluates a threat, decides escape	W 136 L 4 (291)
come, you have again misplaced yourself, and made a bodily identity	W 136 L 19 (295)
must be healed, but tell yourself: I have forgotten what I	W 136 L 19 (295)
ones you made, to hold yourself a prisoner to death. His	W 137 L 9 (298)
And as you let yourself be healed, you see all	W 137 L 10 (298)
a choice. Do not confuse yourself with all the doubts that	W 138 L 4 (300)
himself? Only refusal to accept yourself could make the question seem	W 139 L 2 (304)
alive and not to know yourself is to believe that you	W 139 L 3 (304)
is life except to be yourself, and what but you can	W 139 L 3 (304)
know the truth. You are yourself. There is no doubt of	W 139 L 5 (305)
of you can really doubt yourself. It cannot really be a	W 139 L 5 (305)
it is possible to doubt yourself and be unsure of what	W 139 L 6 (305)
it is impossible to doubt yourself and not to be aware	W 139 L 7 (305)
your brothers, or you fail yourself. Look lovingly on them that	W 139 L 9 (306)
to accept the truth about yourself, and go your way rejoicing	W 139 L 10 (306)
to keep the knowledge of yourself apart from your awareness, as	W 139 L 12 (306)
and say them slowly to yourself. There is no hurry now	W 140 RIV 6 (312)
defend it tells you is yourself. And you believe that this	W 151 L 5 (317)
his vassals is to doubt yourself. 7. Yet you	W 151 L 6 (317)
clear the way to recognize yourself, and let the Voice for	W 151 L 7 (317)
Son for your illusions of yourself. --- Manuscript	W 152 L 12 (323)
serve them while you serve yourself, and set their footsteps on	W 155 L 5 (333)
your brother you but see yourself. If he be lost in	W 158 L 10 (343)
sins have been forgiven by yourself. Each brother whom you meet	W 158 L 10 (343)
accept forgiveness as accomplished in yourself when you forgive. You recognize	W 159 L 2 (344)
You recognize your brother as yourself, and thus do you perceive	W 159 L 2 (344)
will be a stranger to yourself. And thus you are unknown	W 160 L 1 (347)
is real but different from yourself. Who could be sane in	W 160 L 1 (347)
you be a stranger to yourself? No-one would let himself be	W 160 L 3 (347)
laugh at this perception of yourself. Where is self-pity then? And	W 166 L 8 (365)
His Companionship when you perceive yourself as lonely and afraid.	W 166 L 11 (366)
to change your mind about yourself. It is the reason you	W 167 L 3 (368)
You carry them back to yourself. And revelation stands not far	W 169 L 14 (376)
it. Yet you attack outside yourself, and separate your mind from	W 170 L 4 (377)
lack of sure conviction in yourself. When you attack a brother	W 181 L 1 (388)
them as well as for yourself you ask but this when	W 185 L 10 (404)
And would you not avail yourself of it by sharing it	W 185 L 10 (404)
Arrogance makes an image of yourself that is not real. It	W 186 L 6 (407)
as is the image of yourself. You are not ignorant and	W 186 L 6 (407)
or a distorted image of yourself, confused, bewildered, inconsistent and unsure	W 186 L 12 (408)
you first accept salvation for yourself. But you will not believe	W 187 L 3 (410)
forget you give but to yourself. Who understands what giving means	W 187 L 6 (411)
dream of worldly things outside yourself, become the holy messengers of	W 188 L 6 (414)
all images you hold about yourself. Empty your mind of everything	W 189 L 7 (417)
There is no cause beyond yourself that can reach down and	W 190 L 5 (420)
and bring oppression. No-one but yourself affects you. There is nothing	W 190 L 5 (420)
chaos and proclaim it as yourself. There is no sight that	W 191 L 2 (422)
see a devastating image of yourself walking the world in terror	W 191 L 6 (423)
undone. You need but tell yourself: I am the holy Son	W 191 L 7 (423)
9. You who perceive yourself as weak and frail, with	W 191 L 9 (424)
until you find it for yourself. They suffer pain until you	W 191 L 11 (424)
He would help you forgive yourself. His Son does not remember	W 193 L 8 (429)
with you, as useless as yourself; as little left within his	W 195 L 3 (435)
will not attempt to harm yourself, nor make your body slave	W 196 L 1 (438)
vengeance. You will not attack yourself, and you will realize that	W 196 L 1 (438)
another is but to attack yourself. You will be free of	W 196 L 1 (438)
to attack a brother saves yourself. And you will understand his	W 196 L 1 (438)
attacks on others and escape yourself has nailed you to the	W 196 L 5 (439)
attack another and be free yourself. Until this form is changed	W 196 L 6 (439)
And thus a god outside yourself became your mortal enemy; the	W 196 L 10 (440)
Love, calling Him Father and yourself His Son. Pray that the	W 196 L 11 (440)
become salvation to you. See yourself as bound, and bars become	W 197 L 2 (441)
can be given only to yourself, and what belongs to God	W 197 L 5 (442)
you think you see outside yourself, and you can never think	W 197 L 6 (442)
the gratitude you have denied yourself when you forgot the function	W 197 L 8 (442)
right you have established for yourself can be now used against	W 197 L 1 (443)
it not a kindness to yourself to hear His Voice and	W 197 L 5 (444)
you see the vision of yourself and then you disappear forever	W 197 L 12 (445)
you perceive a body as yourself. The body is a limit	W 199 L 1 (447)
Accept this fact, and save yourself the agony of yet more	W 200 L 1 (449)
true can only fail. Forgive yourself for vain imaginings, and seek	W 200 L 3 (449)
made him not; no more yourself. And as you free the	W 200 L 5 (450)
attests that you have seen yourself as you could never be	W 240 L 1 (483)
to your own illusions of yourself. Let us not be deceived	W 240 L 1 (483)
You created Son, creating like Yourself and one with You. My	W 253 L 2 (498)
Father, Your Son is like Yourself. We come to You in	W 264 L 1 (510)
judgments you have made against yourself, and re-establish peace of mind	W 311 L 1 (562)
reinforces what you believe about yourself. Its fundamental	M 1 A 3 M(1)
not have been deceived in yourself? Judgment implies a lack of	M 5 D 1 M(12)
you have become deceived about yourself. And you are deceived about	M 8 A 6 M(25)
And you are deceived about yourself because you have denied the	M 8 A 6 M(25)
of judgment. This time, ask yourself whether your judgment or the	M 12 A 2 M(31)
Is this your judgment on yourself, teacher of God? Do you	M 16 A 2 M(39)
is your function to prepare yourself to hear this judgment and	M 16 A 2 M(39)
not, for you but judge yourself and thus delay this final	M 16 A 2 M(39)
the Voice of Judgment in yourself? Or do you still attempt	M 16 A 2 M(39)
a place of safety for yourself. You think you made a	M 17 A 6 M(42)
that you give but to yourself? And where could this be	M 18 A 2 M(44)
concepts of your brothers and yourself; all fears of future states	M 20 A 3 M(49)
to your Teacher, and let yourself be healed. M 23	M 23 A 5 M(55)
Remember his promises, and ask yourself honestly whether it is likely	M 24 A 3 M(56)
you. You do not love yourself. But in his eyes your	M 24 A 5 M(57)
this. But do not let yourself forget it is not less	M 28 A 7 M(65)
s guidance is to let yourself be absolved of guilt. It	M 30 A 3 M(68)
The image you made of yourself has none. The Holy Spirit	M 30 A 4 M(69)
universe. This terrible mistake about yourself the miracle corrects as gently	U 3 A 8 U(5)
you see the truth about yourself reflected there. Now you are	U 4 A 8 U(7)
is need for help beyond yourself as you are circumscribed by	U 6 A 1 U(9)
constantly to make sacrifices of yourself for those who come. This	P 4 A 1 P(19)
true. To demand sacrifice of yourself is to demand a sacrifice	P 4 A 1 P(19)
it is the same for yourself or for another. There is	S 1 A 4 S(2)
phrase really mean? Pray for yourself, that you may not seek	S 1 C 4 S(6)
you will be treacherous to yourself. S 1 C 5	S 1 C 4 S(6)
who could He be except yourself? The prayer for enemies thus	S 1 C 5 S(6)
any level is always for yourself. If you unite with anyone	S 1 C 6 S(6)
You can but choose for yourself. Pray truly for your enemies	S 1 C 6 S(6)
that prayer is always for yourself, and this is true. Why	S 1 D 1 S(7)
without an insane fear for yourself? You have made of him	S 1 D 6 S(8)
prayer, and so reach up yourself. This step begins the quicker	S 1 E 2 S(9)
chance has come to free yourself from all of them at	S 1 E 4 S(10)
world. B. Forgiveness of Yourself S 2	S 2 B 0 S(12)
3 Would you forgive yourself for doing this? Then learn	S 2 B 3 S(13)
see the Son you see yourself, and as you see yourself	S 2 B 3 S(13)
yourself, and as you see yourself is God to you.	S 2 B 3 S(13)
As prayer is always for yourself, so is forgiveness given you	S 2 B 4 S(13)
someone else can you forgive yourself, for you have called him	S 2 B 4 S(13)
see sin in anyone except yourself. S 2 B 5	S 2 B 4 S(13)
you the great deceiver of yourself. It always seems to be	S 2 B 5 S(13)
you can free him and yourself as well. S 2	S 2 B 5 S(13)
you will seek to rid yourself of guilt in further bargains	S 2 C 6 S(16)
it seeks. Have mercy on yourself who bargained thus. God gives	S 2 C 6 S(16)
be. You do not make yourself the bearer of the special	S 3 D 4 S(24)
have understood that you forgive yourself and pray for you and	S 3 E 4 S(26)
him so are you to yourself, and God to you. Nor	S 3 E 5 S(26)
kind to it and to yourself, and then be kind to	S 3 E 10 S(28)
whatever you may think about yourself, whatever you may think about	S 3 E 10 S(28)
it must be to see yourself as maker of reality and	G 1 A 4 G(2)
away at times and let yourself give way to fear again	G 1 A 5 G(2)
gave away in mercy on yourself. These are the gifts I	G 2 A 2 G(4)
learn to do to make yourself a master over others? What	G 3 A 3 G(6)
you do not answer for yourself alone. G 3 A	G 3 A 5 G(7)
asks your help is but yourself. Who is the giver and	G 4 A 6 G(11)
My brother, as you save yourself, And let Me give to	G 4 A 8 G(12)
Father wants of you except yourself? And what is there that	G 4 A 9 G(12)