| |
|
ATTENDED....................3
|
| Perverted thinking will ALWAYS be attended with guilt because it IS | T 5 G 5 (118) |
| TO. Every thought disorder is attended by guilt at its inception | T 5 G 10 (119) |
| in pain. Their growth is attended by suffering, and they learn | T 11 J 2 (307) |
| |
|
ATTENDS.....................3
|
| peace and right direction. Joy attends our way. For we go | W 361 L 5 (620) |
| gentleness as surely as grief attends attack. Gods teachers trust | M 5 F 1 M(14) |
| confident it is tolerant. Defenselessness attends it naturally, and joy is | M 5 J 2 M(16) |
| |
|
ATTENTION...................15
|
| MIND TRAINING. All learning involves attention and study at some level | T 3 A 1 (46) |
| merely to focus your full attention ON it. As long as | T 7 E 4 (161) |
| You need offer only UNDIVIDED ATTENTION. Everything else will be GIVEN | T 11 F 10 (295) |
| that the source, from which attention is diverted, must be TRUE | T 13 D 1 (341) |
| ITSELF, and to divert your attention from what it encloses. But | T 17 E 7 (463) |
| willingness to focus ALL your attention on the PICTURE. The holy | T 17 E 11 (465) |
| the body ceases to demand attention. Into this place the Holy | T 18 H 7 (502) |
| from your awareness. Pain compels attention, drawing it away from Him | T 27 G 1 (748) |
| your glance rests on equal attention and equal time. This is | W 12 L 2 (20) |
| thoughts that might divert your attention. 7. From time | W 41 L 6 (69) |
| they are true. Should your attention wander, repeat the idea and | W 62 L 6 (115) |
| idle thoughts which escaped your attention before, but do not strain | W 65 L 6 (120) |
| recognizing your difficulties with sustained attention, you must also have noticed | W 95 L 5 (185) |
| each day by giving our attention to the daily thought as | W 153 L 15 (327) |
| A brighter thing draws the attention from another with less intensity | M 9 A 1 M(25) |
| |
|
ATTENTIVELY.................1
|
| practice period listening quietly but attentively. 3. There is | W 81 RII 2 (162) |
| |
|
ATTEST......................14
|
| SHOW it to you. They attest to your grandeur, but they | T 9 G 8 (237) |
| your grandeur, but they cannot attest to pride because pride is | T 9 G 8 (237) |
| has DENIED? Its witnesses DO attest to its denial, but hardly | T 10 F 17 (269) |
| opposition are true, for they attest only to YOUR decision about | T 11 H 9 (301) |
| CAUSELESS CANNOT BE. Do not attest to it, and do not | T 13 H 8 (356) |
| offer, and will RECEIVE. They attest to your willingness to BE | T 15 B 11 (389) |
| and relentless sting of fear. Attest his innocence and NOT his | T 27 B 4 (730) |
| brother AND yourself. You must attest his sins had no effect | T 27 C 4 (734) |
| with different strengths. And they attest to different sufferings. Yet to | T 27 G 6 (749) |
| H 5 The means ATTEST the purpose, but are not | T 27 H 5 (752) |
| heed at all. For they attest the thing you do not | T 27 I 12 (759) |
| witnesses to his, and his attest the truth of yours. Yet | T 28 E 6 (774) |
| perhaps, all put together to attest its truth. Reality does not | T 28 F 6 (777) |
| a call to witnesses to attest to what you believe. It | M 1 A 2 M(1) |
| |
|
ATTESTED....................2
|
| can be mastered. You have attested only to your readiness. Mastery | T 2 E 18 (43) |
| Can such projections be attested to? Can they be anything | W 190 L 2 (419) |
| |
|
ATTESTING...................3
|
| someone will do, you are attesting to your belief that he | T 3 D 3 (52) |
| natural result of choosing right, attesting to your happiness that comes | T 13 H 5 (355) |
| question asks and answers, both attesting the same thing in different | T 27 E 3 (741) |
| |
|
ATTESTS.....................15
|
| chooses, and what he DOES attests to what he believes. The | T 1 B 28d (6) |
| of union, and correctly interpreted, attests to your eternal knowledge that | T 11 C 3 (283) |
| to his reality. It but ATTESTS to it. Where could his | T 21 G 11 (597) |
| you. And this imagined difference attests to your belief that truth | T 21 H 6 (599) |
| in love, in ANY form, attests to chaos as reality. | T 23 C 20 (637) |
| were the truth, for each attests the other MUST be true | T 25 F 1 (681) |
| to sanity and joy. Nothing attests to death and cruelty, to | T 25 H 5 (687) |
| undo all things the world attests can never BE undone. And | T 27 C 6 (734) |
| their SAMENESS that the miracle attests. It is their sameness that | T 27 G 6 (749) |
| changelessness reality entails. The miracle attests salvation from appearances by SHOWING | T 30 I 2 (834) |
| need. The world I see attests to the fearful nature of | W 56 RI 2 (102) |
| a double threat. For it attests to weakness, and sets up | W 153 L 2 (324) |
| for everyone we look upon attests to our remembrance of the | W 181 L 9 (390) |
| And what I look upon attests the truth of the identity | W 229 L 1 (471) |
| Fear is deception. It attests that you have seen yourself | W 240 L 1 (483) |
| |
|
ATTITUDE....................2
|
| in what he made. In attitude, then, though NOT in content | T 1 B 51i (16) |
| heals ITSELF. Rehabilitation is an attitude of praising God as He | T 4 I 3 (99) |
| |
|
ATTITUDES...................10
|
| which MUST go together. Your attitudes, even toward this, are necessarily | T 4 C 6 (77) |
| are necessarily conflicted because ALL attitudes are ego-based. This will not | T 4 C 6 (77) |
| ego is demonstrated by your attitudes, your feelings and your behavior | T 4 E 1 (85) |
| feelings and your behavior. Your attitudes are obviously conflicted, your feelings | T 4 E 1 (85) |
| BY that mind through its attitudes to OTHER minds which the | T 4 H 8 (98) |
| the clinicians lie in their attitudes to those whom their egos | T 4 I 3 (99) |
| T 8 H 1 Attitudes toward the body are attitudes | T 8 H 1 (208) |
| Attitudes toward the body are attitudes toward ATTACK. The egos | T 8 H 1 (208) |
| theirs on yours. Therefore your attitudes have no effect on them | W 126 L 2 (255) |
| unlikely that changes in his attitudes would not be the first | M 10 A 1 M(27) |
| |
|
ATTRACT.....................10
|
| we increase its power to attract the whole Sonship, and to | T 5 D 10 (106) |
| it. For this light will attract you as nothing in this | T 12 F 11 (329) |
| pain of guilt SEEMS to attract you, remember that, if you | T 13 H 3 (354) |
| quietly within this circle, and attract all tortured minds to join | T 14 B 9 (365) |
| the ego always SEEMS to attract through love, and has no | T 15 H 2 (407) |
| When the body ceases to attract you, and when you place | T 15 I 13 (416) |
| you. Its loveliness will so attract you that you will be | T 17 C 8 (459) |
| brother to you, and to attract his bodys eyes? Learn | T 20 C 1 (549) |
| home, or those it would attract to it. And there they | T 20 C 2 (549) |
| from. For no illusions CAN attract the minds that have transcended | T 20 G 9 (565) |
| |
|
ATTRACTED...................5
|
| ASKED for it, they are ATTRACTED to it. T 15 | T 15 H 6 (408) |
| depends on it. Love is attracted ONLY to love. Overlooking guilt | T 19 F 1 (528) |
| not be afraid. Fear is attracted to what love sees not | T 19 F 1 (528) |
| except on those who are attracted to it and seek it | T 19 I 1 (536) |
| upon the other, and is attracted to him to PERPETUATE his | T 22 D 9 (616) |
| |
|
ATTRACTION..................58
|
| in the presence of the attraction of the parts of the | T 5 F 9 (114) |
| power over you, and the attraction of love for love remains | T 11 I 7 (305) |
| the truth in them. The attraction of light must draw you | T 12 F 12 (329) |
| the same because their real attraction to you is unequal. | T 12 G 2 (330) |
| 1 Beyond the poor attraction of the special love relationship | T 15 H 1 (407) |
| by it, is the powerful attraction of the Father for His | T 15 H 1 (407) |
| GUILTY. This is its ONE attraction; an attraction so weak that | T 15 H 2 (407) |
| is its ONE attraction; an attraction so weak that it would | T 15 H 2 (407) |
| through love, and has no attraction at all to anyone who | T 15 H 2 (407) |
| H 3 The sick attraction of guilt must be recognized | T 15 H 3 (407) |
| believes has value. Yet the attraction of guilt has value to | T 15 H 3 (407) |
| In these insane relationships, the attraction of what you do not | T 15 H 7 (408) |
| be much stronger than the attraction of what you DO. For | T 15 H 7 (408) |
| holy instant guilt holds NO attraction, since communication has been restored | T 15 H 13 (410) |
| forever, you would experience the attraction of the eternal. No one | T 15 I 11 (515) |
| this you must remember; the attraction of guilt OPPOSES the attraction | T 15 I 12 (515) |
| attraction of guilt OPPOSES the attraction of God. His attraction for | T 15 I 12 (515) |
| the attraction of God. His attraction for you remains unlimited, but | T 15 I 12 (515) |
| and you experience only the attraction of God. Accepting it as | T 15 I 13 (416) |
| For in this world, the attraction of guilt DOES stand between | T 15 J 1 (417) |
| real, guilt will hold NO attraction for you. For in our | T 15 J 3 (417) |
| WILL yield to its compelling attraction. You can delay this now | T 16 C 7 (429) |
| Have no fear that the attraction of those who stand on | T 16 D 9 (433) |
| here, for counting on the attraction of this offering, the fantasies | T 16 F 2 (439) |
| lies only in the terrible attraction of guilt, which the ego | T 16 F 9 (441) |
| in protecting you from the attraction of guilt, the real lure | T 16 G 2 (444) |
| when used for gentleness. The attraction of the unholy relationship begins | T 17 C 5 (458) |
| its former goal completely without attraction, and its structure is threatened | T 17 F 4 (468) |
| In any single instant, the attraction of guilt would be experienced | T 18 H 3 (500) |
| be avoided. It has no attraction NOW. Its whole attraction is | T 18 H 3 (500) |
| no attraction NOW. Its whole attraction is imaginary, and therefore MUST | T 18 H 3 (500) |
| in which sin loses all attraction RIGHT NOW. For here is | T 18 H 7 (501) |
| 19 D 1 The attraction of guilt is found in | T 19 D 1 (520) |
| be repeated BECAUSE of this attraction. Fear can become so acute | T 19 D 1 (520) |
| F. The Attraction of Guilt | T 19 F 0 (528) |
| 19 F 1 The attraction of guilt produces fear of | T 19 F 1 (528) |
| F 3 The fierce attraction which guilt holds for fear | T 19 F 3 (528) |
| rid of it. Where the attraction of guilt holds sway, peace | T 19 G 1 (530) |
| offers. For here is the attraction of guilt made manifest in | T 19 G 1 (530) |
| and become your purpose. The attraction of guilt MUST enter with | T 19 H 4 (535) |
| guilt, serving its master whose attraction to guilt maintains the whole | T 19 H 5 (535) |
| existence. This, then, IS the attraction of pain. Ruled by this | T 19 H 5 (535) |
| believe that yielding to the attraction of guilt is the ESCAPE | T 19 H 8 (536) |
| Obstacles to Peace III: The Attraction of Death | T 19 I 0 (536) |
| of death is really its ATTRACTION. Guilt, too, is feared and | T 19 I 1 (536) |
| yielded to loves REAL attraction. The end of sin, which | T 19 J 7 (539) |
| think if death held no attraction for you? Very simply, you | T 19 K 1 (541) |
| death, and protected by its attraction. The dedication to death and | T 19 K 3 (541) |
| but LIFE? It is the attraction of death that makes life | T 19 K 4 (541) |
| lost forever as loves attraction stirs and calls to you | T 19 K 5 (542) |
| by the power of the attraction of what lies beyond. Your | T 19 K 5 (542) |
| so invested in a false attraction, your preference to the holy | T 20 G 9 (565) |
| they ARE little could see attraction there. Treachery to the Son | T 21 H 1 (598) |
| it from correction, for the attraction of guilt is only fear | T 22 B 4 (607) |
| littleness. There CAN be no attraction of guilt in innocence. Think | T 23 A 4 (626) |
| tiny stirring of guilts attraction. Would you, for all these | T 23 A 4 (626) |
| And such is guilts attraction. Here is death enthroned as | T 24 E 1 (656) |
| because it holds no fierce attraction now, and guilt is gone | W 192 L 4 (425) |