BACKGROUND..................2
text is necessary as a background to make these exercises meaningful	W 1 IN 1 W(1)
rests on differences; on uneven background and shifting foreground, on unequal	M 9 A 1 M(25)
BACKGROUNDS.................1
they come from vastly different backgrounds, their experiences of the world	M 5 A 1 M(8)
BACKWARD....................2
by You. We look not backward now. We look ahead, and	W 220 INII 7 (460)
Time really, then, goes backward to an instant so ancient	M 3 A 4 M(5)
BACKWARDS...................2
world in which everything is backwards and upside-down arose from this	T 18 B 3 (481)
We look neither ahead nor backwards. We look straight into the	W 181 L 10 (390)
BAD.........................29
NOT punished because YOU were bad. The wholly benign lesson the	T 3 C 4 (48)
in which you have had bad dreams, but the sleep is	T 6 E 6 (141)
afraid of dreams. Then, when bad dreams come, they will	T 6 F 2 (143)
be forgotten, the good and bad, the false and the true	T 10 H 6 (275)
evaluates ideas as good or bad. What makes another guilty and	T 15 H 8 (409)
RELEASES him from guilt is bad, because he would no longer	T 15 H 8 (409)
neither sick nor well, nor bad nor good. No grounds are	T 27 B 8 (732)
and what will heal. And bad things seem to happen, and	T 29 J 6 (806)
s concepts are the guilty bad; the good are innocent. And	T 31 G 1 (858)
good to pardon him the bad. Nor does he trust the	T 31 G 1 (858)
in anyone, believing that the bad must lurk behind. This concept	T 31 G 1 (858)
change while you perceive the bad in YOU. T 31	T 31 G 1 (858)
the thoughts you think are bad. You will find, if you	W 4 L 1 (6)
can be called good or bad. This is why they do	W 4 L 1 (6)
good thoughts as well as bad. None of them represents your	W 4 L 2 (6)
shadows make sight difficult. The bad ones are blocks to sight	W 4 L 2 (6)
a good world implies a bad one, and a satisfying world	W 12 L 3 (20)
meaningless is neither good nor bad. Why, then, should a meaningless	W 12 L 5 (21)
meaningless, rather than good or bad, is the only way to	W 25 L 5 (43)
means nothing. It is neither bad nor good. It is unreal	W 93 L 5 (180)
of attributes, both good and bad, you have ascribed to yourself	W 94 L 4 (183)
or false or good or bad; of every thought it judges	W 189 L 7 (417)
or sinless; neither good nor bad. Let me, then, use this	W 294 L 2 (543)
is capable of good and bad judgment, and his education aims	M 11 A 1 M(28)
good judgment to one is bad judgment to another. Further, even	M 11 A 1 M(28)
judgment at one time and bad judgment at another time. Nor	M 11 A 1 M(28)
mean anything. No more does bad. It is necessary for the	M 11 A 2 M(29)
Judgment is neither good nor bad. It is the only Judgment	M 11 A 2 M(29)
no effects; neither good nor bad, neither rewarding nor demanding sacrifice	M 17 A 9 M(43)
BADGERED....................1
merciless pursuit, where we are badgered ceaselessly and pushed about without	W 195 L 9 (437)
BADLY.......................3
it, and the ego feels badly in need of allies, though	T 6 E 4 (140)
nightmares which frightened them so badly were not real because children	T 6 F 2 (143)
taught yourself, for you were badly taught. And who would keep	T 28 B 4 (762)
BAIT........................1
Save it for show, as bait to catch another fish, to	T 24 H 4 (666)
BALANCE.....................10
will give you the proper balance. Meanwhile, remember that no effort	T 1 B 23b (3)
The ego is further off balance by keeping its primary MOTIVATION	T 4 F 1 (89)
that will keep you in balance. The time is now because	T 5 F 8 (114)
it is the attempt to balance hate with love that MAKES	T 16 E 1 (434)
IT can be thrown off balance by anything. What rests on	T 24 D 3 (653)
ALL conflicts achieve a seeming balance. It is the symbol of	T 26 A 1 (700)
to prevent a shift of balance in the sacrifice. How could	T 27 C 9 (735)
to obscurity. Now is the balance righted, and the scales of	W 164 L 5 (360)
simultaneously in which the teaching-learning balance is actually perfect. This does	M 4 A 5 M(7)
standards, completely upsets the mental balance. What the bodys eyes	M 9 A 1 M(25)
BALANCED....................1
is NOT the way a balanced mind holds together. ITS control	T 4 F 1 (89)
BAND........................1
you think, within the narrow band from birth to death, a	T 31 D 1 (846)
BANDS.......................1
bind the mind in heavy bands of steel with iron overlaid	W 153 L 3 (324)
BANISH......................8
radiance that you must let banish the idea of darkness. His	T 5 D 2 (104)
You who have tried to banish love have not succeeded, but	T 11 C 12 (285)
but you who choose to banish fear WILL succeed. The Lord	T 11 C 12 (285)
The sound of it will banish sorrow from the mind of	T 12 G 16 (334)
for what you see will banish guilt forever. I thank You	T 13 D 12 (344)
God that shines in you. Banish not power from your mind	T 14 D 9 (372)
No more a veil can banish what it seems to separate	T 29 I 3 (802)
Whom you had thought to banish, can be welcomed back within	W 196 L 8 (439)
BANISHED....................3
is perfectly conscious, is ruthlessly banished from the part of the	T 4 D 13 (85)
does not know this has banished itself from knowledge because it	T 9 H 4 (240)
world, That sickness may be banished from the mind Of God	W 137 L 14 (299)
BANISHMENT..................1
lies the realization that your banishment is NOT of God, and	T 9 H 5 (240)
BANK........................3
like rock, is like a bank of low dark clouds that	T 18 J 7 (508)
Yet in this cloud bank it is easy to see	T 18 J 8 (508)
Would you let a little bank of sand, a wall of	T 19 E 2 (525)
BANKRUPT....................1
given specialness has left you bankrupt, and your treasure house barren	T 24 E 4 (657)
BANNER......................1
with me under the holy banner of His teaching, and as	T 13 B 6 (337)
BAR.........................8
to enter, but you CANNOT bar the door which Christ holds	T 10 E 6 (263)
you raise to freedom, and bar my way to you. Yet	T 19 G 9 (533)
on, and no obstacles to bar your way. Nothing you need	T 20 E 9 (559)
yes. For accusation is a bar to love, and damaged bodies	T 27 C 1 (733)
there is no need to bar the door and lock the	T 28 H 5 (782)
release your mind from every bar to what forgiveness means, and	W 126 L 9 (257)
from you, and add another bar across the door that leads	W 128 L 3 (261)
we lift the chains which bar the door to freedom from	W 128 L 5 (261)
BARELY......................3
so short that you will barely have time to thank God	T 17 C 4 (455)
our concern. For you have barely started to allow your first	T 28 D 1 (770)
sure and constant he can barely stay, and wait a little	T 30 F 3 (823)
BARGAIN.....................16
gain you must give, not bargain. To bargain is to limit	T 7 B 1 (154)
must give, not bargain. To bargain is to limit giving, and	T 7 B 1 (154)
conditions. This is not a bargain made by God, Who makes	T 8 A 2 (188)
to believe that you can bargain with God. Gods laws	T 8 K 11 (221)
to you. And you would bargain with them for a few	T 15 K 1 (420)
there. This is the secret bargain made with the ego to	T 19 K 3 (541)
adjusted. Forget not this; to bargain is to set a limit	T 21 D 1 (583)
may attempt to keep the bargain in the name of fairness	T 21 D 1 (583)
desperate attempts to strike a bargain, and ALL conflicts achieve a	T 26 A 1 (700)
of God! You make a bargain that you cannot keep. The	T 29 G 2 (797)
for everything. Here is a bargain which you cannot lose. And	W 98 L 6 (195)
unite in dreams. They merely bargain. And what bargain can give	W 185 L 4 (402)
They merely bargain. And what bargain can give them the peace	W 185 L 4 (402)
nor try to make another bargain in the hope that there	W 185 L 7 (403)
are bound, for who can bargain in the Name of love	W 195 L 4 (435)
would try to strike a bargain with the Son of God	S 2 C 6 S(16)