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BECOMES.....................306
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| become superficial, and miracle-inspired relating becomes impossible. T 1 B | T 1 B 28d (6) |
| Reality contact at all levels becomes strong and accurate, thus permitting | T 1 B 37 (8) |
| rather than selectively. It thus becomes the proper instrument for reality | T 1 B 39 (9) |
| deprived of anything, their perception becomes distorted. When this occurs, the | T 1 B 41a (9) |
| question response to what? becomes crucial. Since stimuli are identified | T 1 B 42b (10) |
| it elects to do so, becomes a medium by which the | T 1 B 43c (11) |
| state of grace, and naturally becomes gracious, both to the Host | T 1 B 45 (11) |
| bringing in the stranger, he becomes your brother. T 1 | T 1 B 45 (11) |
| needs. As he integrates HE becomes one, and his needs become | T 1 B 51g (15) |
| wholly satisfying nature of reality becomes apparent to both. | T 1 C 6 (19) |
| other defenses. The Atonement thus becomes the ONLY defense which is | T 2 B 20 (26) |
| inner self, which, as it becomes more and more secure, assumes | T 2 B 26 (27) |
| situation which, in the extreme, becomes altogether intolerable. Pain thresholds can | T 2 B 31 (29) |
| better way. As this recognition becomes more firmly established, it becomes | T 2 B 31 (29) |
| becomes more firmly established, it becomes a perceptual turning-point. This ultimately | T 2 B 31 (29) |
| and the mind becomes increasingly sensitive to what it | T 2 B 32 (30) |
| falsely endowed with self-initiative, it becomes a serious obstruction to the | T 2 C 15 (34) |
| HAS been defiled, his state becomes doubly dangerous unless it IS | T 2 C 17 (35) |
| split, and your behavior inevitably becomes erratic. Correcting at the behavioral | T 2 D 7 (38) |
| to forget this when he becomes egocentric, and this places him | T 2 E 19 (44) |
| still be associated with miracles becomes entirely groundless. The crucifixion did | T 3 C 1 (48) |
| is not until their innocence becomes a genuine viewpoint which is | T 3 D 3 (52) |
| in its application that it becomes wisdom. Innocent (or true) perception | T 3 D 3 (52) |
| prayer in the usual sense becomes utterly meaningless. Essentially, a prayer | T 3 G 6 (61) |
| nothing but perfect equality? Perception becomes impossible. Truth can only be | T 3 G 8 (62) |
| idea does not lessen; it becomes STRONGER. T 4 B | T 4 B 2 (71) |
| beyond its grasp, and charity becomes impossible. The ego NEVER gives | T 4 C 9 (78) |
| shown to be true it becomes a fact, after which no | T 4 C 15 (80) |
| Here is where the mind becomes actually dazed. Being told by | T 4 F 3 (89) |
| with its presence. It gradually becomes desirable, as he changes his | T 4 G 11 (95) |
| naturally abstract. The mind nevertheless becomes concrete voluntarily as soon as | T 4 H 1 (96) |
| of your OWN reality, which becomes total only by your recognizing | T 4 H 5 (97) |
| of its survival. The ego becomes strong in strife. If you | T 5 E 8 (110) |
| the proper ordering of thought becomes quite apparent. T 5 | T 5 H 1 (120) |
| learning it through projection, it becomes a part of what you | T 6 D 5 (139) |
| because communicating is sharing, it becomes communion. You might argue that | T 6 F 9 (145) |
| and GIVEN this confusion, trust becomes impossible. T 7 K | T 7 K 3 (184) |
| function well. Everything he does becomes a strain, because he was | T 7 L 2 (185) |
| a real change in direction becomes possible. You CANNOT learn simultaneously | T 8 B 4 (189) |
| away WITH me. The light becomes OURS, and you cannot abide | T 8 E 3 (195) |
| regards itself as rejected and becomes retaliative. You are invulnerable to | T 8 E 16 (199) |
| the service of uniting, it becomes a beautiful lesson in communion | T 8 G 3 (203) |
| put yours. If the body becomes for you a means which | T 8 G 4 (203) |
| Spirit, it is NOT. It becomes only a means by which | T 8 G 9 (205) |
| The egos temple thus becomes the temple of the Holy | T 8 G 9 (205) |
| of the mind, the body becomes whole because the MINDS | T 8 G 13 (206) |
| burning, but raising the dead becomes allegorical. Actually, it is PARTICULARLY | T 8 I 7 (213) |
| this with his. Unless this becomes the one way in which | T 9 B 2 (223) |
| upon it in them it becomes real to YOU. God has | T 9 E 3 (231) |
| the meaninglessness of the ego becomes perfectly apparent. Though it does | T 9 G 1 (235) |
| God the making of idols becomes inconceivable. There are no strange | T 9 J 6 (247) |
| system, the clearer the light becomes. The closer you come to | T 10 B 1 (252) |
| the darker and more obscure becomes the way. Yet even the | T 10 B 1 (252) |
| C 2 Healing thus becomes a lesson in UNDERSTANDING, and | T 10 C 2 (256) |
| slightly, and the little spark becomes a blazing light that fills | T 10 C 5 (257) |
| your mind so that He becomes your ONLY Guest. Whenever you | T 10 C 5 (257) |
| source is not true. Fear becomes more obviously inappropriate if one | T 10 F 4 (265) |
| brought you FEAR, and it becomes difficult to maintain that fear | T 10 F 12 (268) |
| behalf of ITSELF. This, then, becomes the universe it perceives. And | T 10 F 16 (269) |
| this universe which, in turn, becomes its demonstration of its own | T 10 F 16 (269) |
| Every brother you meet becomes a witness for Christ or | T 10 F 19 (269) |
| INTERPRET THEM. Your interpretation thus becomes the justification for the response | T 11 A 1 (280) |
| to CLEAR-CUT, UNEQUIVOCAL PREDOMINANCE, fear becomes meaningless. You have denied its | T 11 C 2 (283) |
| task of the miracle-worker thus becomes TO DENY THE DENIAL OF | T 11 C 4 (283) |
| TRANSCEND your limited resources. He BECOMES your Resource, because of YOURSELF | T 11 F 5 (294) |
| Spirits guidance increases and becomes generalized. Gradually you learn to | T 11 G 7 (297) |
| perception of Gods Son becomes so enlightened that light streams | T 11 G 8 (298) |
| Mind of the Father and becomes One with It. Very gently | T 11 G 8 (298) |
| Presence. What you cannot see becomes real to you only through | T 11 H 4 (299) |
| to you as its presence becomes manifest THROUGH you. Do the | T 11 H 4 (299) |
| offers you oblivion. When it becomes overtly savage, it offers you | T 12 D 1 (319) |
| in the future the past becomes the DETERMINER of the future | T 12 D 4 (320) |
| difference between perception and knowledge becomes quite apparent if you consider | T 13 A 2 (335) |
| light error of ANY kind becomes impossible. Why would you struggle | T 13 H 16 (358) |
| to your unforgiving mind. Atonement becomes real and visible to them | T 13 I 3 (360) |
| then, be unto everyone who becomes a teacher of peace. For | T 14 B 9 (365) |
| crucifixion. The temple you restore becomes YOUR altar, for it was | T 14 B 11 (366) |
| without deceit, for otherwise it becomes the messenger of ignorance rather | T 14 D 1 (370) |
| If you hide it, it becomes unreal to you BECAUSE you | T 14 D 2 (370) |
| the clearer what it CONCEALS becomes. T 14 D 3 | T 14 D 2 (370) |
| their reality. Their joining thus becomes the source of fear, for | T 14 D 4 (371) |
| its reflection here, its truth becomes the only perception the Son | T 14 F 2 (377) |
| identity is shared. The miracle becomes the MEANS of sharing it | T 14 F 12 (380) |
| a condition in which seeing becomes impossible. You who have not | T 14 G 4 (381) |
| for COMPOUNDING guilt until it becomes all-encompassing, and demands vengeance forever | T 15 B 6 (388) |
| on which you judge. Judgment becomes impossible without the past, for | T 15 F 1 (400) |
| Under His teaching, EVERY relationship becomes a lesson in love. | T 15 F 4 (401) |
| united in your blessing, it BECOMES one to you. The meaning | T 15 F 10 (402) |
| loss. The holy instant thus becomes a lesson in how to | T 15 G 3 (404) |
| that by SACRIFICING itself, it becomes BIGGER. The sacrifice, which it | T 15 H 6 (408) |
sacrifice himself as well. Forgiveness becomes impossible, for | T 15 H 7 (408) |
| The union of bodies thus becomes the way in which you | T 15 H 11 (410) |
| The reality of this relationship becomes the only truth that you | T 15 I 13 (416) |
| would retain the deprivation, attack becomes salvation and sacrifice becomes love | T 15 K 5 (421) |
| attack becomes salvation and sacrifice becomes love. T 15 K | T 15 K 5 (421) |
| the relationship is broken or becomes unsatisfying on the grounds of | T 16 E 3 (435) |
| relationship, the more apparent it becomes that it MUST foster guilt | T 16 G 2 (444) |
| into the special relationship, which becomes a way in which you | T 16 H 1 (448) |
| is THERE, and the relationship becomes your SUBSTITUTE for it. And | T 16 H 5 (449) |
| SUBSTITUTE for it. And vengeance becomes your substitute for Atonement, and | T 16 H 5 (449) |
| and the ESCAPE from vengeance becomes your LOSS. T 16 | T 16 H 5 (449) |
| the past. The smallest leaf becomes a thing of wonder, and | T 17 C 6 (455) |
| relationship, the LESS SATISFYING it becomes. And the more the FANTASIES | T 17 C 5 (458) |
| of the unholy relationship thus becomes one in which the reality | T 17 C 6 (458) |
| to it, the better it becomes. Thus, the attempt at union | T 17 C 6 (458) |
| Thus, the attempt at union becomes a way of excluding even | T 17 C 6 (458) |
| is exposed to light, it becomes dull and lifeless, and ceases | T 17 E 13 (465) |
| as it begins, develops and becomes accomplished, it represents the REVERSAL | T 17 F 2 (467) |
| The temptation of the ego becomes extremely intense with this shift | T 17 F 4 (467) |
| this is reversed. The SITUATION becomes the determiner of the outcome | T 17 G 2 (472) |
| truth and falsity. The true becomes what can be used to | T 17 G 4 (473) |
| meet the goal. The false becomes the useless from this point | T 17 G 4 (473) |
| ABOUT the situation, which then becomes the justification for your lack | T 17 H 2 (475) |
| been GIVEN it. Now it becomes a fact, from which faith | T 17 I 3 (478) |
| so outrageously violated in them becomes apparent. Yet they are a | T 18 C 2 (484) |
| enlarges to encompass it. It becomes part of you, as you | T 18 G 11 (498) |
| against the universe. The sun becomes the sunbeams enemy which | T 18 I 3 (503) |
| springs up everywhere! The desert becomes a garden, green and deep | T 18 I 9 (505) |
| Every situation, properly perceived, becomes an opportunity to heal the | T 19 A 2 (512) |
| When this occurs, the body becomes its weapon, used AGAINST this | T 19 B 1 (512) |
| has occurred. The body thus becomes the instrument of illusion, acting | T 19 B 1 (512) |
| with him becomes impossible. Your faithlessness to him | T 19 B 2 (513) |
| to be seen, and it becomes invisible. And errors are quickly | T 19 D 10 (522) |
| by this perception, the body becomes the servant of pain, seeking | T 19 H 5 (535) |
| meaning. But a RISEN Christ becomes the symbol of the Son | T 20 A 1 (547) |
| through the universe of truth, becomes your guide. To it you | T 20 D 8 (555) |
| of any separation between us becomes impossible. You who were prisoners | T 20 D 11 (556) |
| perfectly to meet it. Destructiveness becomes benign, and sin is turned | T 20 I 6 (571) |
| confusion of cause and effect becomes inevitable. The purpose now becomes | T 21 C 11 (580) |
| becomes inevitable. The purpose now becomes to keep obscure the cause | T 21 C 11 (580) |
| a poisoned spear, a child becomes a giant and a mouse | T 21 H 3 (598) |
| real world, so the desire becomes the ONLY one you have | T 21 H 11 (601) |
| that lies beneath them all becomes apparent. Here is the golden | T 22 A 4 (605) |
| 2 How strange indeed becomes this war against yourself! You | T 23 A 2 (626) |
| temple of the Holy One becomes a house of sin. And | T 23 B 11 (631) |
| for which his own destruction becomes inevitable. T 23 C | T 23 C 4 (633) |
| but not to join. One becomes weak, the other strong by | T 23 C 5 (633) |
| this third principle. Now it becomes impossible to turn to Him | T 23 C 7 (633) |
| and no escape. Atonement thus becomes a myth, and vengeance, not | T 23 C 8 (633) |
| By this, anothers loss becomes your gain, and thus it | T 23 C 9 (634) |
| the purpose which you share becomes obscured from both of you | T 24 B 8 (646) |
| in yourself alone. Everything else becomes your enemy; feared and attacked | T 24 E 1 (656) |
| find Himself complete. His quietness becomes your certainty. And where is | T 24 F 9 (660) |
| but pictures yours. His gentleness becomes your strength, and both will | T 25 C 8 (674) |
| the instant when all time becomes a means to reach a | T 25 D 9 (678) |
| has been condemned. And punishment becomes his due, instead of justice | T 25 J 3 (697) |
| receive, you GIVE. Each one becomes an illustration of the law | T 25 J 9 (698) |
| that the body fences off BECOMES the self, preserved through sacrifice | T 26 B 2 (700) |
| indeed. For sight of bodies becomes the sign that sacrifice is | T 26 B 2 (700) |
| to be forgiven. Forgiveness thus becomes the means by which he | T 26 E 1 (708) |
| two opposing powers, until God becomes impatient, splits the world apart | T 26 H 6 (716) |
| hatred has released to love becomes the brightest light in Heaven | T 26 J 6 (725) |
| was martyred to his guilt becomes the perfect witness to his | T 27 B 1 (729) |
| inherent in itself. For it becomes the symbol of reproach, the | T 27 B 7 (731) |
| learning aims at transfer, which becomes complete within two situations which | T 27 F 7 (746) |
| is dreaming FOR him. He becomes a part of someone else | T 27 H 8 (753) |
| then reversed, so that effect becomes a cause; the cause, effect | T 28 C 8 (768) |
| disappears. And which you share becomes the only one you have | T 28 F 2 (776) |
| He really is. What, then, becomes of you, for it IS | T 29 C 8 (789) |
| what is gone from Him becomes your god, protecting you from | T 29 C 8 (789) |
| forgive him his illusions, he becomes your Savior from your dreams | T 29 D 3 (790) |
| Their equal lack of truth becomes the basis for the miracle | T 29 E 1 (792) |
| A shadow figure who attacks becomes a brother giving you a | T 29 E 5 (793) |
| chance to help, if this becomes the function of the dream | T 29 E 5 (793) |
| not the dream, each dream becomes an offering of love. For | T 29 E 6 (793) |
| truth. And all the world becomes the means by which this | T 29 H 8 (801) |
| toys instead. And their reality becomes his own, because they seem | T 29 J 5 (806) |
| game, in which the child becomes the father, powerful, but with | T 29 J 6 (806) |
| The new beginning now becomes the focus of the curriculum | T 30 A 1 (809) |
| and the ESCAPE from guilt becomes its aim. The value of | T 30 F 1 (823) |
| now be understood. The world becomes a place of hope, because | T 30 F 2 (823) |
| he denies reality. And he becomes the willing slave of what | T 30 I 4 (835) |
| state of mind unwanted that becomes the means whereby the choice | T 31 A 11 (839) |
| And every friend or enemy becomes a means to help you | T 31 B 3 (840) |
| everything you do that it becomes your first response to all | T 31 C 1 (844) |
| concept emphasizes treachery, and trust becomes impossible. Nor could it change | T 31 G 1 (858) |
| any kind. Whatever you see becomes a proper subject for applying | W 3 L 1 (5) |
| does not matter, each form becomes a proper subject for the | W 5 L 1 (8) |
| thus perceived as self-defense. This becomes an increasingly vicious circle until | W 22 L 1 (37) |
| much easier as your mind becomes more disciplined and less distractable | W 36 L 9 (65) |
| to Gods. Healed perception becomes the means by which the | W 43 L 2 (72) |
| the physical appearance of temptation becomes the spiritual recognition of salvation | W 64 L 2 (117) |
| the means by which happiness becomes inevitable. There is no other | W 64 L 4 (117) |
| my Self. My Self thus becomes alien to me. I am | W 84 RII 5 (167) |
| strength is yours. Their strength becomes your eyes, that you may | W 91 L 10 (176) |
| spent in using these ideas becomes a time which has no | W 97 L 4 (192) |
| both have happened. The impossible becomes the thing you need forgiveness | W 99 L 2 (197) |
| truth replaces fear, and joy becomes what you expect to take | W 103 L 3 (207) |
| lose. And so the world becomes ready to understand and to | W 106 L 8 (214) |
| point at which the road becomes far easier. And now the | W 122 L 10 (245) |
| because of this that it becomes the undeceiver in the face | W 134 L 8 (282) |
| and in peace. Our practicing becomes the footsteps lightening up the | W 134 L 14 (283) |
| apart from you, and it becomes a healthy, serviceable instrument through | W 135 L 9 (286) |
| makes its own provisions. Time becomes a future emphasis, to be | W 135 L 16 (288) |
| What it has learned before becomes the basis for its future | W 135 L 17 (288) |
| constantly increases as this life becomes a holy instant, set in | W 135 L 20 (289) |
| the future, and this life becomes a meaningful encounter with the | W 135 L 20 (289) |
| shutting off of joining. It becomes a door that closes on | W 137 L 1 (296) |
| your function here. For anti-Christ becomes more powerful than Christ to | W 137 L 6 (297) |
| than the mind. And love becomes a dream, while fear remains | W 137 L 6 (297) |
| prisoner to death. His life becomes your own as you extend | W 137 L 9 (298) |
| it not within his mind becomes a haven where the weary | W 137 L 11 (298) |
| and therefore, being something else, becomes a questioner of what that | W 139 L 4 (304) |
| 5. Thus he becomes uncertain of his life, for | W 139 L 5 (304) |
| child might play when he becomes too sleepy to remember what | W 153 L 6 (325) |
| as possible. Five minutes now becomes the least we give to | W 153 L 15 (327) |
| this, and thus His Son becomes His messenger of unity with | W 154 L 3 (329) |
| created sinless. Now this mind becomes aware again of Who created | W 154 L 4 (329) |
| transform your mind that it becomes the touchstone for the holy | W 157 L 5 (340) |
| to which you will return becomes a little closer to the | W 157 L 7 (340) |
| be the home of sin becomes the center of redemption and | W 159 L 7 (345) |
| light. And what you see becomes the healing and salvation of | W 164 L 6 (360) |
| the world. Our practicing today becomes our gift of thankfulness for | W 164 L 7 (360) |
| is self-pity then? And what becomes of all the tragedy you | W 166 L 8 (365) |
| speaks as well of what becomes your will when you accept | W 166 L 12 (366) |
| fears are justified. Your hand becomes the giver of Christs | W 166 L 14 (367) |
| touch; your change of mind becomes the proof that who accepts | W 166 L 14 (367) |
| to how transformed the mind becomes which chooses to accept His | W 166 L 15 (367) |
| more a mere reflection. It becomes the thing reflected, and the | W 167 L 12 (370) |
| itself for true acceptance. Grace becomes inevitable instantly in those who | W 169 L 1 (373) |
| upon its enemy. For fear becomes your safety and protector of | W 170 L 5 (378) |
| part of love. And what becomes more fearful than the Heart | W 170 L 10 (379) |
| love He feels for us becomes our own as well. This | W 181 L 8 (390) |
| which once proclaimed our sins becomes the proof that we are | W 181 L 9 (390) |
| their meaning. No temptation but becomes a nameless and unwanted thing | W 182 L 4 (391) |
| And then Gods Name becomes our only thought, our only | W 182 L 6 (392) |
| the holy Name of God becomes his judgment of their worthlessness | W 182 L 10 (393) |
| everything you see. Each one becomes a separate entity, identified by | W 184 L 1 (398) |
| names by which the world becomes a series of discrete events | W 184 L 3 (398) |
| the learning of the world becomes a transitory phase; a prison | W 184 L 10 (400) |
| name. And yet His Name becomes the final lesson that all | W 184 L 12 (400) |
| strong that what they will becomes the Will of God. For | W 185 L 3 (402) |
| in the world, that it becomes a part of Heaven now | W 189 L 10 (418) |
| was seen as fearful now becomes a source of innocence and | W 190 L 5 (420) |
| and Heaven. And the world becomes a cruel and a bitter | W 190 L 8 (420) |
| prey of merciless attack. Anger becomes impossible, and where is terror | W 192 L 5 (426) |
| pain is real, and death becomes our choice instead of life | W 193 L 6 (429) |
| saved, and your salvation thus becomes the gift you give the | W 194 L 2 (432) |
| misery, of pain and loss, becomes the instant in which time | W 194 L 5 (433) |
| part of you. As it becomes a thought which rules your | W 194 L 6 (433) |
| or for our future. Gratitude becomes the single thought we substitute | W 195 L 9 (437) |
| mind must do. It thus becomes a vehicle which helps forgiveness | W 199 L 4 (447) |
| now is unambiguous. And it becomes perfect in the ability to | W 199 L 6 (448) |
| What I learn of Him becomes the way I am set | W 213 RVI 1 (457) |
| where suffering is over, loss becomes impossible and anger makes no | W 249 L 1 (493) |
| can be sustained? The world becomes a place of joy, abundance | W 249 L 1 (493) |
| You time disappears, and place becomes a meaningless belief. For what | W 264 L 1 (510) |
| outcome He perceives for it, becomes the means to go beyond | W 280 W7 2 (528) |
| And so our learning goal becomes an unconflicted one, and possible | W 296 L 2 (545) |
| For in our vision it becomes as holy as the Light | W 313 L 2 (564) |
| finds the way to God becomes my Savior, pointing out the | W 315 L 1 (566) |
| be like You, so sacrifice becomes impossible for me as well | W 343 L 1 (597) |
| 1. What we forgive becomes a part of us, as | W 350 L 1 (604) |
| and hope, their learning finally becomes complete. M 1 A | M 1 A 4 M(2) |
he who was the learner becomes a teacher | M 3 A M(5) |
| seen as merely shadows before becomes solid gains, to be counted | M 5 B 8 M(11) |
| that the function of salvation becomes easy. To those who would | M 5 E 2 M(13) |
| of God have about what becomes of his gifts? Given by | M 7 A 4 M(23) |
| what you want, and doubt becomes impossible. 9. HOW | M 8 A 6 M(25) |
| his guide for action. This becomes easier and easier, as the | M 10 A 2 M(28) |
| This One, sanctified and redeemed, becomes the Self Who is the | M 13 A 1 M(32) |
| a medium through which communication becomes possible to those who do | M 13 A 3 M(32) |
| It not, and the body becomes holy. Because it is holy | M 13 A 5 M(33) |
| this confusion has occurred, it becomes impossible for the mind to | M 7 A 3 M(35) |
| does have a purpose. It becomes the home in which forgiveness | M 15 A 2 M(37) |
| and where it grows and becomes stronger and more all embracing | M 15 A 2 M(37) |
| important throughout the learning process, becomes less and less emphasized. At | M 17 A 3 M(41) |
| the Workbook contains, individual need becomes the chief consideration. M | M 17 A 3 M(41) |
| to deal with magic thus becomes a major lesson for the | M 18 A 1 M(44) |
| the worlds thought system becomes apparent. A magic thought, by | M 18 A 5 M(45) |
| anything. Like the magic which becomes its servant, it neither attacks | M 18 A 9 M(47) |
| measure of reality. And truth becomes diminutive and meaningless. Correction has | M 19 A 3 M(48) |
| order to heal, it thus becomes essential for the teacher of | M 19 A 4 M(48) |
| accomplished, the teacher of God becomes a miracle worker by definition | M 19 A 4 M(48) |
| that leads to truth. This becomes possible because, while it is | M 20 A 2 M(49) |
| of the other. The path becomes quite different as one goes | M 20 A 2 M(49) |
| in his heart, all this becomes his own. The power of | M 22 A 3 M(52) |
| is. Anothers sickness thus becomes his own. In allowing this | M 23 A 5 M(55) |
| gods you pray to. It becomes the shining symbol for the | M 24 A 4 M(56) |
| you. And gratitude to God becomes the way in which He | M 24 A 4 M(57) |
| of the world of illusions becomes more sharply evident. Death is | M 28 A 5 M(64) |
| carried to illusion. Now it becomes your task to let the | M 28 A 7 M(65) |
| is directed. Here alone consistency becomes possible because here alone uncertainty | U 1 A 2 U(1) |
| realm. At its highest it becomes aware of the real world | U 2 A U(3) |
| the Unity that it reflects becomes His Will. It is the | U 4 A 5 U(6) |
| in which the patient-therapist relationship becomes the means through which He | P 2 A 1 P(1) |
| it, it will grow. Progress becomes a matter of decision; it | P 3 D 2 P(8) |
| 9) The psychotherapist becomes his patient, working through other | P 3 D 4 P(9) |
| is seen as guilty, illness becomes inevitable. It has been asked | P 3 E 2 P(9) |
| brought to illusions, reality now becomes a threat and is perceived | P 3 E 6 P(10) |
| is perceived as evil. Love becomes feared because reality is love | P 3 E 6 P(10) |
| harm alone can help. Progress becomes impossible until the patient is | P 3 F 2 P(12) |
| what we do for him becomes the gift we give God | P 3 F 5 P(13) |
| comes to him. He thus becomes his patient. God does not | P 3 H 1 P(16) |
| world of guilt. The room becomes a temple, and the street | P 3 H 8 P(18) |
| left to want. That nothingness becomes the altar of God. It | S 1 B 5 S(4) |
| The prayer for enemies thus becomes a prayer for your own | S 1 C 5 S(6) |
| can become holy, then, prayer becomes a choice. You do not | S 1 C 6 S(6) |
| for others, if rightly understood, becomes a means for lifting your | S 1 D 1 S(7) |
| of any kind, and prayer becomes requests for enemies. The power | S 1 D 7 S(9) |
| only for an instant, it becomes possible to join in prayer | S 1 E 1 S(9) |
| has an end, for it becomes unneeded when the rising up | S 2 A 1 S(12) |
| forgiveness is not wanted. Guilt becomes salvation, and the remedy appears | S 2 B 1 S(12) |
| where the sight of Christ becomes the eyes you choose. Give | S 2 D 2 S(17) |
| in His place, and He becomes no longer Cause but only | S 3 E 5 S(26) |
| be. But this a gift becomes if it is truly given | G 4 A 4 G(10) |