| BEGINNER....................2 | |
| be helpful, particularly for the beginner, in helping concentration and facilitating | M 22 A 1 M(52) |
| is not required of the beginner. He need merely accept the | M 25 A 5 M(59) |
| BEGINNING...................80 | |
| possible. That is only the beginning of confidence. In case this | T 2 E 18 (44) |
| as Alpha and Omega, the Beginning and the End. It also | T 3 E 8 (55) |
| you must return to this Beginning. Much has been perceived since | T 3 I 8 (69) |
| fearful. As you approach the Beginning, you feel the fear of | T 3 I 8 (69) |
| its interpretation of its own beginning. This beginning is always associated | T 4 C 12 (79) |
| of its own beginning. This beginning is always associated with physical | T 4 C 12 (79) |
| which begins with its OWN beginning and ends with its OWN | T 4 D 6 (83) |
| as a protection, inspiring the beginning of the Atonement at the | T 5 B 5 (102) |
| Real birth is not a beginning; it is a CONTINUING. Everything | T 5 F 4 (112) |
| are you? - was the beginning of doubt. T 6 | T 6 E 2 (140) |
| abilities into being was the beginning of UNcertainty because abilities are | T 6 E 8 (142) |
| it because it is the BEGINNING step in reversing your perception | T 6 F 11 (146) |
| will occur. You are only beginning this step now, but you | T 6 G 10 (149) |
| you that you were just beginning the second step, but I | T 6 H 13 (153) |
| was therefore true in the beginning, is true now, and will | T 7 B 4 (155) |
| should be suspect from the beginning. The ego does not call | T 8 H 5 (209) |
| body lovelessly. Health is the beginning of the proper perspective on | T 8 H 10 (211) |
| looking beyond error from the beginning, and thus KEEPING it unreal | T 9 C 6 (226) |
| For in this lies the beginning of knowledge; the foundation on | T 10 B 3 (253) |
| is why healing is the beginning of the recognition that your | T 10 B 13 (256) |
| for it is truly the beginning of the dawn of light | T 10 E 4 (262) |
| in the re- awakening. The beginning phases of this reversal are | T 10 E 4 (262) |
| explicitly ego AUTONOMY. From the beginning, then, its PURPOSE is to | T 10 F 4 (266) |
| For reasoning ends at its beginning, and no thought system transcends | T 10 F 17 (269) |
| as it was in the beginning, is now, and ever shall | T 10 G 4 (272) |
| having nightmares. You who are beginning to wake are still aware | T 10 G 8 (273) |
| of this is your firm beginning. You are not misguided; you | T 10 H 7 (275) |
| Gods Son was the beginning of the separation, as the | T 11 J 2 (307) |
| past OR future, that the beginning of the appreciation of eternity | T 12 D 8 (321) |
| forever in the holy instant, BEGINNING NOW and reaching to eternity | T 15 E 6 (398) |
| only difficult phase is the beginning. For here, the goal of | T 17 F 2 (467) |
| and joyous. But at the beginning, the situation is experienced as | T 17 F 5 (468) |
| the goal belongs at the BEGINNING, for it is this which | T 17 G 2 (472) |
| for the journey from its beginning. Heaven is the gift you | T 19 L 12 (546) |
| two by two, yet the beginning of another world goes with | T 20 E 6 (558) |
| s thought system is the beginning of its undoing. For reason | T 22 D 1 (614) |
| words, for here is the beginning of a vision that has | T 22 D 1 (614) |
| look upon the dreams beginning, for the part you see | T 27 I 5 (757) |
| whose ending starts at its beginning, ending --- | T 27 I 7 (757) |
| universe of all creation, without beginning and without an end. | T 28 C 1 (766) |
| to make another choice instead. Beginning here, salvation will proceed to | T 28 C 12 (769) |
| you have made a new beginning, not another try to worship | T 29 J 10 (807) |
| Chapter 30 - THE NEW BEGINNING A. Introduction | T 30 0 0 (809) |
| A 1 The new beginning now becomes the focus of | T 30 A 1 (809) |
| form may be, is the beginning of acceptance that there is | T 31 D 6 (847) |
| within. It is also the beginning of training your mind to | W 4 L 3 (6) |
| equal time. This is a beginning step in learning to give | W 12 L 2 (20) |
| see now. That is the beginning of real vision. You can | W 15 L 2 (26) |
| idea for today is a beginning step in dispelling the belief | W 16 L 1 (28) |
| we are still at the beginning. 2. You may | W 28 L 1 (47) |
| your eyes closed. At the beginning of this practice period, repeat | W 41 L 6 (69) |
| idea for today is a beginning step in bringing thoughts together | W 42 L 7 (71) |
| and readiness permit. At the beginning of the practice period, repeat | W 43 L 4 (72) |
| thought with God in the beginning. They are there in your | W 45 L 6 (79) |
| 1. Beginning with today, we will have | W 51 RI 1 (90) |
| is true. This is a beginning step in accepting your real | W 61 L 3 (112) |
| of the old and the beginning of the new. No shadows | W 75 L 2 (146) |
| day there is a new beginning. Without the darkness of the | W 75 L 8 (147) |
| today, as we celebrate the beginning of your vision, and the | W 75 L 9 (148) |
| wordlessly today, except at the beginning of the time you spend | W 151 L 14 (319) |
| be used, except at the beginning and the end of practice | W 170 RV 12 (384) |
| we use except at the beginning, when we say todays | W 182 L 6 (392) |
| the exercise be merely a beginning. For we wait in quiet | W 220 INII 2 (459) |
| use them but at the beginning of our practicing, and only | W 360 L 1 (616) |
| This course is a beginning, not an end. Your Friend | W 361 L 1 (619) |
| a different relationship at the beginning, although the ultimate goal is | M 4 A 1 M(6) |
| quite distinct. Nor at the beginning stages of their functioning as | M 5 A 1 M(8) |
| Can what has no beginning really end? The world will | M 15 A 1 M(37) |
| A 3 At the beginning it is wise to think | M 17 A 3 M(41) |
| must start. Justice is the beginning. M 20 A 3 | M 20 A 2 M(49) |
| that birth was not the beginning and death is not the | M 25 A 5 M(59) |
| are one. They are one beginning with the end to lead | U 5 A 3 U(8) |
| we try again. Our new beginning has the certainty the journey | U 8 A 4 U(13) |
| A 3 At the beginning, then, the patients goal | P 3 A 3 P(3) |
| can be found. At the beginning, it is inevitable that patients | P 3 A 4 P(3) |
| from either one at the beginning, and as the other shares | P 3 D 2 P(8) |
| of a journey, not the beginning, and as each goal is | P 4 B 8 P(23) |
| the very start of the beginning stage of the first journey | P 4 B 8 P(23) |
| 1 Prayer has no beginning and no end. It is | S 1 C 1 S(5) |
| end. Nor has it a beginning, because the goal has never | S 1 C 9 S(7) |
| BEGINNINGS..................3 | |
| 13 Miracles are both beginnings and endings. They thus alter | T 1 B 13 (2) |
| be everywhere. There are no beginnings and no endings in God | T 10 B 4 (253) |
| simply by recognizing that neither beginnings nor endings were created by | T 10 B 6 (254) |
| BEGINS......................52 | |
| are not limitless. Eventually everyone begins to recognize, however dimly, that | T 2 B 31 (29) |
| 16 Corrective learning always begins with the awakening of the | T 2 C 16 (35) |
| have a starting point. It begins with either a making or | T 3 I 1 (67) |
| sense of temporary existence, which begins with its OWN beginning and | T 4 D 6 (83) |
| AND your brothers. The process begins by excluding something you think | T 6 C 4 (134) |
| 5 The Holy Spirit begins by perceiving YOU as perfect | T 6 C 5 (135) |
| have said before, every idea begins in the mind of the | T 6 D 1 (138) |
| keep it. Therefore, His teaching begins with the lesson: To HAVE | T 6 F 10 (145) |
| to appeal to mysteries, and begins to insist that you must | T 9 C 5 (226) |
| into knowledge. The miracle worker begins by PERCEIVING light, and translates | T 9 D 8 (230) |
| The awakening of His Son begins with his investment in the | T 11 G 5 (297) |
| but KNOWING you are elsewhere, begins His lesson in simplicity with | T 13 G 3 (351) |
| attraction of the unholy relationship begins to fade and to be | T 17 C 5 (458) |
| all its aspects, as it begins, develops and becomes accomplished, it | T 17 F 2 (467) |
| But nothing you have seen begins to show you the enormity | T 18 B 2 (481) |
| Where learning ends there God begins, for learning ends before Him | T 18 K 1 (510) |
| Who is complete where He begins, and where there IS no | T 18 K 1 (510) |
| B 1 This week begins with palms and ends with | T 20 B 1 (547) |
| a holy relationship. There he begins to find the certainty his | T 20 F 1 (560) |
| all this begins, there is no sight of | T 23 C 8 (634) |
| to go the OTHER way, begins. This final step is an | T 28 C 9 (768) |
| ones you recognize, a set begins to form which sees you | T 30 B 1 (809) |
| soft and silent woolly bear begins to squeak as he takes | T 30 E 2 (820) |
| gap that is not there begins to be perceived without the | T 30 E 8 (822) |
| is here escape from fear begins, and will be made complete | T 30 G 1 (827) |
| time must come when everyone begins to see how like they | T 31 D 3 (846) |
| The idea for today begins to describe the conditions which | W 34 L 1 (55) |
| Today the time of light begins for you and everyone. It | W 75 L 2 (146) |
| a bird with broken wings begins to sing, a stream long | W 109 L 6 (223) |
| sing, a stream long dry begins to flow again. The world | W 109 L 6 (223) |
| 1. Our third review begins today. We will review two | W 111 RIII 1 (228) |
| by one until where one begins, another ends, loses all meaning | W 129 L 7 (264) |
| five minutes as the day begins, and end the day by | W 140 L 11 (309) |
| thought with which the day begins. And then we watch our | W 151 L 14 (319) |
| go to sleep. Your ministry begins as all your thoughts are | W 151 L 16 (319) |
| this world behind. But it begins within the world perceived as | W 200 L 8 (450) |
| God created me. The day begins and ends with this. And | W 200 RVI 3 (452) |
| of all things. And so begins a day I share with | W 346 L 1 (600) |
| to save time. Each one begins as a single light, but | M 2 A 2 M(3) |
| come together, a teaching-learning situation begins for the teacher is not | M 3 A M(5) |
| consolidates his learning. Now he begins to see the transfer value | M 5 B 6 M(10) |
| but all. Generally, his faithfulness begins by resting on just some | M 5 J 1 M(16) |
| the way again. The song begins again which had been stopped | U 8 A 5 U(13) |
| to the help that He begins and He directs. By whatever | P 2 A 5 P(2) |
| is rarely achieved. But psychotherapy begins with the realization that healing | P 3 B 1 P(4) |
| Healing occurs as a patient begins to hear the dirge he | P 3 G 1 P(14) |
| the mind grows fearful and begins to doubt its sanity. Yet | P 3 G 3 P(14) |
| is a part. His understanding begins with recognizing this, and then | P 4 B 5 P(22) |
| to the next level. It begins with this: What I have | S 1 D 3 S(8) |
| the second step at least begins, one cannot share in prayer | S 1 E 1 S(9) |
| reach up yourself. This step begins the quicker ascent, but there | S 1 E 2 S(9) |
| leave the ground where it begins to rise to God, and | S 1 F 1 S(10) |