| BEHOLDEN....................1 | |
| spot of space and time, beholden unto death, and given but | T 20 G 11 (566) |
| BEHOLDER....................1 | |
| speaks of Him to the beholder. He can see no evil | T 25 G 1 (683) |
| BEHOLDERS...................1 | |
| face of Christ from its beholders. And both of you stand | T 25 B 4 (670) |
| BEHOLDING...................4 | |
| make everything else invisible, for beholding it is TOTAL perception. And | T 11 I 8 (306) |
| upon each other, you ARE beholding Him. For you are looking | T 19 D 15 (524) |
| Savior stands, unknowing and unknown, beholding them with eyes unopened. And | T 31 G 15 (862) |
| and your brothers reality. Beholding them, you do not know | W 73 L 2 (141) |
| BEHOLDS.....................21 | |
| through Christs vision He beholds Himself. And seeing what He | T 12 E 11 (324) |
| for the vision of Christ beholds everything in light. Yet no | T 13 A 2 (335) |
| truth shining upon it! Heaven beholds it, and rejoices that you | T 18 B 8 (483) |
| one is released as he beholds his Savior in place of | T 22 G 8 (623) |
| each living thing that He beholds and loves. And seeks it | T 24 F 6 (659) |
| you. The Christ in you beholds his holiness. Your specialness looks | T 24 G 8 (663) |
| looks on his body, and beholds him not. T 24 | T 24 G 8 (663) |
| to the innocence that he beholds in you. Here is the | T 27 B 4 (730) |
| upon, to judge what he beholds. And in this single vision | T 31 G 8 (860) |
| looks on everyone as he beholds this One. For there is | T 31 G 8 (860) |
| eyes, and shrieks as it beholds its own projections rising to | W 121 L 4 (241) |
| vanish before the splendor He beholds. Let Him be Judge of | W 151 L 8 (317) |
| because the mind of Christ beholds it too. 6. | W 158 L 5 (342) |
| Son whom God created. It beholds a light beyond the body | W 158 L 7 (342) |
| are one in Heaven. Christ beholds no sin in anyone, and | W 159 L 4 (344) |
| vision sees no strangers, but beholds His Own, and joyously unites | W 160 L 9 (348) |
| will attack because what he beholds is his own fear external | W 161 L 8 (351) |
| the presence of what he beholds in him? It is not | W 188 L 2 (413) |
| see the world as He beholds it. Hear His Voice alone | W 240 W3 4 (484) |
| way to You. What He beholds invites Your memory to be | W 271 W6 2 (518) |
| there is a vision which beholds all things as sinless, so | W 313 L 1 (564) |
| BEING.......................414 | |
| no impulses from itself, and being primarily a mechanism for inducing | T 1 B 28b (5) |
| miraculous state of mind. By being one, this state of mind | T 1 B 44 (11) |
| there was no point in being told how to achieve it | T 1 B 51e (15) |
| peace is totally incapable of being shaken by human errors of | T 2 B 1 (23) |
| 2 B 22 Not being in their right minds, they | T 2 B 22 (26) |
| in that defenses are NOT being disrupted but REINTERPRETED, even though | T 2 B 26 (28) |
| gift that is worthy of being offered to the altar of | T 2 B 34 (30) |
| 1 You believe that being afraid is involuntary; something beyond | T 2 D 1 (37) |
| God. Man brought judgment into being only because of the separation | T 2 F 1 (44) |
| the end. The means are being carefully explained to you. Revelation | T 3 A 3 (46) |
| BEEN created and what IS BEING created is essential. ALL forms | T 3 B 2 (47) |
| Its effect, then, is emptiness. Being without substantial content, it lends | T 3 B 4 (47) |
| is therefore incapable of knowledge, being uncertain. He is also incapable | T 3 F 1 (57) |
| judged yourself as capable of being tired. When you laugh at | T 3 H 5 (64) |
| cannot tolerate the idea of being more debased than they are | T 3 H 5 (64) |
| are not REALLY capable of being tired, but you are VERY | T 3 H 5 (64) |
| used for great cruelty because, being uncertain of their true Authorship | T 3 H 7 (65) |
| maintain it. I am constantly being perceived as a teacher either | T 4 B 9 (73) |
| the same errors were not being repeated in the present. Abstract | T 4 C 1 (76) |
| threatening to the ego and, being concerned primarily with its own | T 4 D 4 (82) |
| attempts to save itself from being swept away, as it would | T 4 D 4 (83) |
| knowledge of permanence and unshakable BEING. No one who has experienced | T 4 D 6 (83) |
| made does not love YOU. Being made out of the denial | T 4 D 7 (83) |
| the Kingdom of God and BEING the Kingdom of God. | T 4 D 12 (85) |
| D 13 The calm being of Gods Kingdom, which | T 4 D 13 (85) |
| ultimately from a sense of being deprived of something you want | T 4 E 4 (86) |
| and brought YOUR mind into being. His Mind still shines on | T 4 E 10 (88) |
| the mind becomes actually dazed. Being told by the ego that | T 4 F 3 (89) |
| which the ego, fearful of being judged truly, MUST avoid. | T 4 F 6 (90) |
| nor is it understood by being compared to an opposite. Knowledge | T 4 G 2 (92) |
| Vaguely it senses threat, and being unable to realize that a | T 4 G 2 (93) |
| without the relationships that imply BEING. The ego is thus AGAINST | T 4 H 2 (96) |
| utilize it on behalf of being. T 4 H 5 | T 4 H 4 (97) |
| Existence as well as being rests on communication. Existence, however | T 4 H 5 (97) |
| judged to be worth undertaking. Being is completely without these distinctions | T 4 H 5 (97) |
| God, Who encompasses ALL being, nevertheless created beings who have | T 4 H 6 (97) |
| like itself. Remember that in being there is no difference between | T 4 H 6 (97) |
| no difference between having and being, as there is in existence | T 4 H 6 (97) |
| existence. In the state of being, the mind gives everything always | T 4 H 6 (97) |
| knows it in His own Being and --- | T 4 H 7 (97) |
| helpful. This is impossible without being wholly harmless because the two | T 4 H 9 (98) |
| who attempt to heal without being wholly joyous themselves call forth | T 5 A 2 (100) |
| A 3 YOU are being blessed by every beneficent thought | T 5 A 3 (100) |
| Soul knows no difference between being and having. The higher mind | T 5 B 1 (101) |
| simple concepts: Thoughts INCREASE by being given away. The more who | T 5 B 3 (101) |
| beyond perception. It came into being with the separation as a | T 5 B 5 (102) |
| before that, it had only BEING, and would not have understood | T 5 C 7 (103) |
| is the IDEA of healing. Being thought, the idea GAINS AS | T 5 E 2 (108) |
| GAINS AS IT IS SHARED. Being the Call FOR God, it | T 5 E 2 (108) |
| Therefore, it is strengthened by being given away. It increases in | T 5 E 2 (108) |
| him, and thus acknowledge its BEING. There are two ways of | T 5 E 3 (108) |
| And is therefore strengthened by being shared. If | T 5 E 4 (108) |
| them to have a separate being, nor do separate thoughts conflict | T 5 F 12 (115) |
| making them, too, worthy of being shared. When they have been | T 5 F 12 (115) |
| and Hands we have our being. His quiet children are His | T 5 F 14 (116) |
| The guiltless mind CANNOT suffer. Being sane, it heals the body | T 5 G 6 (118) |
| that ideas increase only by being shared. This quotation therefore emphasizes | T 5 H 7 (121) |
| eliminated by any living human being. Essentially, this was the basis | T 5 I 6 (125) |
| BE surmounted. You are ALWAYS being pulled back to your Creator | T 5 I 7 (125) |
| created is equally worthy of being healed BECAUSE GOD CREATED IT | T 5 I 9 (126) |
| years AS IF you were being crucified. This is a marked | T 6 B 3 (129) |
| which I naturally refused, not being at all in need of | T 6 B 8 (130) |
| We began with having and being, and more recently have used | T 6 D 1 (138) |
| have used others. Hearing and being are examples, to which we | T 6 D 1 (138) |
| can also add teaching and being, learning and being, and, above | T 6 D 1 (138) |
| teaching and being, learning and being, and, above all, PROJECTING and | T 6 D 1 (138) |
| and, above all, PROJECTING and being. This is because, as we | T 6 D 1 (138) |
| and is not concerned with being at all. T 6 | T 6 D 1 (138) |
| the communication of God. Thus, being is never threatened. Your Godlike | T 6 D 2 (138) |
| Remember that if teaching is being and learning is being, teaching | T 6 D 6 (139) |
| is being and learning is being, teaching is learning. EVERYTHING you | T 6 D 6 (139) |
| answered, IT HAS NEVER BEEN. Being alone lives in the Kingdom | T 6 E 7 (141) |
| The introduction of abilities into being was the beginning of UNcertainty | T 6 E 8 (142) |
| would be to attack it. Being questioned, He did not question | T 6 E 12 (143) |
| to God, translates communication into being, just as He ultimately translates | T 6 F 9 (145) |
| the equality of having and being is not yet perceived. Until | T 6 G 4 (147) |
| to be the OPPOSITE of being. Therefore, the first lesson SEEMS | T 6 G 4 (147) |
| a contradiction, since it is being learned BY A CONFLICTED MIND | T 6 G 4 (147) |
| ego in others, he is being taught to react to both | T 6 G 4 (148) |
| preliminary step, since having and being are still not equated. It | T 6 G 8 (149) |
| in fundamental disagreement about everything, being in fundamental disagreement about WHAT | T 6 H 2 (150) |
| the translation of having into being by the very nature of | T 6 H 7 (151) |
| which is the preparation for BEING without question. As long as | T 6 H 9 (152) |
| which NEEDS protection, since your being cannot BE assailed. Yet a | T 6 H 11 (152) |
| Yet a real sense of being CANNOT be yours while you | T 6 H 11 (152) |
| VIGILANCE IS ESSENTIAL. Doubts about being must not enter your mind | T 6 H 11 (153) |
| effort, and call upon the BEING which you both HAVE and | T 6 H 13 (153) |
| because it cannot be contained. Being limitless, IT DOES NOT STOP | T 7 A 3 (154) |
| you are. This IS your being. T 7 B 4 | T 7 B 3 (155) |
| is ALWAYS there because its BEING is eternally changeless. It does | T 7 B 5 (155) |
| Sons, in the surety of being, KNOW that what you project | T 7 C 5 (157) |
| is not adapted at all, being the Law of Creation. God | T 7 C 5 (157) |
| ALL individuals in ALL situations. Being conflict-free, He maximizes ALL efforts | T 7 D 6 (160) |
| The ego, then IS always being undone, and DOES suspect your | T 7 E 2 (161) |
| This is how having and being are ultimately reconciled, not in | T 7 E 4 (161) |
| UNDO the belief in differences, being the ONLY way of perceiving | T 7 E 11 (164) |
| a very literal sense. All being is in Him Who IS | T 7 E 13 (164) |
| in Him Who IS all Being. YOU are therefore in Him | T 7 E 13 (164) |
| therefore in Him since YOUR being IS His. Healing is a | T 7 E 13 (164) |
| freely to ALL the Sonship, being what the Sonship IS. By | T 7 E 13 (164) |
| created you by sharing HIS Being WITH you. T 7 | T 7 F 8 (167) |
| This loses the awareness of being, induces feelings of unreality, and | T 7 G 2 (169) |
| onto YOU, and perceiving your BEING --- Manuscript | T 7 G 4 (169) |
| The ego believes this totally, being FULLY committed to it. It | T 7 G 11 (171) |
| the Holy Spirit because your being IS the knowledge of God | T 7 G 12 (172) |
| and is therefore capable of being appreciated and loved. That would | T 7 G 13 (172) |
| this means anything at all. Being a perfect accomplishment, the Sonship | T 7 G 15 (173) |
| it is as capable of being used positively as it is | T 7 H 2 (174) |
| positively as it is of being used destructively. Used negatively it | T 7 H 2 (174) |
| you do not know your being. ALL confusion comes from not | T 7 H 6 (175) |
| T 7 H 10 Being the part of your mind | T 7 H 10 (176) |
| is responsible for ITSELF, and being without allegiance to God, the | T 7 H 10 (176) |
| wholeness has no limits because being is in infinity. J | T 7 I 9 (180) |
| were the part that is being sided AGAINST. To the Soul | T 7 J 1 (180) |
| of Him and shares His Being with Him. Creating is the | T 7 J 2 (180) |
| is the opposite of sacrifice. Being MUST be extended. That is | T 7 J 2 (180) |
| Soul yearns to share its being as ITS Creator did. Created | T 7 J 3 (181) |
| God but to EXTEND His Being. The extension of Gods | T 7 J 3 (181) |
| The extension of Gods Being is the Souls ONLY | T 7 J 3 (181) |
| Soul can interfere with its being. T 7 J 4 | T 7 J 3 (181) |
| as part of your own being because your fulfillment INCLUDES them | T 7 J 5 (181) |
| every creation belongs to everyone, being created for the Sonship as | T 7 J 5 (181) |
| lesson in WHAT JOY IS. Being a lesson in sharing, it | T 7 K 6 (185) |
| world GOES AGAINST your nature, being out of accord with God | T 7 L 1 (185) |
| But you can KNOW both. Being is known by sharing. BECAUSE | T 7 L 7 (187) |
| sharing. BECAUSE God shared His Being with you, you can know | T 7 L 7 (187) |
| cannot be forced upon you, being an experience of total WILLINGNESS | T 8 D 2 (192) |
| the natural outcome of their being. T 8 D 3 | T 8 D 2 (192) |
| His Will does not vacillate, being changeless forever. When you are | T 8 E 1 (195) |
| Will of the Father by being aware of the Fathers | T 8 E 3 (195) |
| are equal in will, all being the Will of their Father | T 8 E 8 (197) |
| offer to Gods Sons, being an acknowledgment of what THEY | T 8 E 10 (197) |
| its separate parts. By NOT BEING SEPARATE, the Will of God | T 8 E 12 (198) |
| Sonship is the perfect creator, being wholly in the likeness of | T 8 E 12 (198) |
| will does not mean anything, being a contradiction in terms which | T 8 F 7 (201) |
| to you is of Him, being born of my knowledge of | T 8 F 9 (202) |
| from your life and your being? T 8 F 10 | T 8 F 9 (202) |
| as a means of communication. Being the communication link between God | T 8 G 2 (203) |
| and he MUST become depressed. Being faced with an impossible learning | T 8 G 8 (204) |
| inaccurate. Functions are part of being since they arise from it | T 8 H 2 (208) |
| a corollary; if knowledge is being and the ego has no | T 8 H 8 (210) |
| then the ego has no BEING. T 8 H 9 | T 8 H 8 (210) |
| Who knows what life IS, being the Voice for Life Itself | T 8 H 10 (211) |
| the Bible is ABOUT love, being about God. T 8 | T 8 I 7 (213) |
| concerned with form at all, being aware only of MEANING. The | T 8 J 11 (216) |
| because YOUR requests are real, being of your will. Would the | T 8 J 11 (217) |
| is THE LAW OF ITS BEING. You cannot change laws you | T 8 J 13 (217) |
| put on what you have, being the exact measure of the | T 8 K 11 (221) |
| this, not because you are being punished for it, but because | T 9 B 3 (224) |
| is not of him. Yet, being FOR him, it must also | T 9 D 9 (230) |
| is a guide to behavior. Being a very direct and very | T 9 D 10 (230) |
| ONE time, its only dimension being always. This cannot mean anything | T 9 E 7 (232) |
| therefore on the same level. Being the level of shift it | T 9 G 6 (237) |
| to the question of your being, so that you can cease | T 9 G 11 (238) |
| you from beyond it because, being in God, YOU encompass everything | T 9 H 3 (239) |
| neither? You do not remember being awake. When you hear the | T 9 H 6 (240) |
| will WANT only truth, and being at last your will it | T 9 H 7 (240) |
| acknowledgment of you lies your Being. You are not sick and | T 9 K 8 (249) |
| will follows from His. And being an extension of His Will | T 10 B 9 (255) |
| Son. To unite having and being is only to unite your | T 10 C 1 (256) |
| and therefore without meaning. And being without meaning to you, you | T 10 C 3 (256) |
| root of all evil, for being blind it does not see | T 10 D 1 (259) |
| their SOURCE is not natural, being out of accord with your | T 10 F 5 (266) |
| because they are loving. And being loving, they are like the | T 10 H 2 (274) |
| made to be capable of BEING unlike Him. Yet everything in | T 10 H 3 (274) |
| freedom is protected by His Being. T 10 H 12 | T 10 H 11 (277) |
| be deceived in yourself. And being deceived in yourself you ARE | T 10 H 13 (277) |
| what would UTTERLY defeat him. Being unable to love, the ego | T 11 E 3 (290) |
| one in Christ, for his Being is in Christ as Christ | T 11 G 7 (297) |
| Heaven is your home, and being in God it must ALSO | T 11 G 8 (298) |
| it DOES, you recognize its being. And by WHAT it does | T 11 H 2 (299) |
| no more past than future, being forever always. T 11 | T 11 I 4 (305) |
| you who share Gods Being with Him could never be | T 11 I 7 (305) |
| and perception has never been. Being corrected it gives place to | T 11 I 8 (306) |
| as SEPARATE from the mind being judged, believing that by punishing | T 11 J 1 (307) |
| release is not denied him. Being IN him, he HAS found | T 11 J 9 (309) |
| denied the condition of his Being, which is his perfect blamelessness | T 11 J 10 (309) |
| for His Son in time, being forever unwilling to be without | T 11 J 11 (309) |
| never condemned His Son, and being guiltless he IS eternal. | T 11 J 13 (310) |
| believes in atonement through ATTACK, being fully committed to the insane | T 11 J 14 (310) |
| KNOWS this is true. And being true for YOU you CANNOT | T 11 J 15 (311) |
| s Son is guiltless. And being wholly pure, you ARE invulnerable | T 11 J 15 (311) |
| is changeless but continually exchanged, being offered BY the eternal TO | T 12 E 1 (322) |
| these figures have no witnesses, being perceived in one separate mind | T 12 E 2 (322) |
| to you. Love ALWAYS answers, being unable to deny a call | T 12 G 4 (330) |
| you know Him not. His Being does not depend upon your | T 12 G 5 (331) |
| one thing is ALWAYS yours, being the gift of God unto | T 12 G 8 (332) |
| are an aspect of knowledge, being in the Mind of God | T 13 A 2 (335) |
| is not separate from either, being in the mind of both | T 13 B 2 (335) |
| His gift to you. His Being is His Fathers gift | T 13 B 4 (336) |
| what you gave it, for being nothing but your own projection | T 13 C 3 (338) |
| you what is CAPABLE of being wholly shared. It can also | T 13 E 2 (346) |
| living here, as creating is Being in Heaven. Whenever the pain | T 13 H 3 (354) |
| is wholly without cause, and being without cause CANNOT exist. | T 13 H 7 (356) |
| not decide against it, for being of Him it MUST be | T 13 H 12 (357) |
| gently as if you were being carried along a quiet path | T 13 I 7 (361) |
| They do nothing at all, BEING nothing at all. As guardians | T 14 C 3 (367) |
| is there, wherever YOU are, being WITHIN you. Yet it CAN | T 14 D 2 (370) |
| E 3 Merely by being what it is does truth | T 14 E 3 (375) |
| can do that transcends order, being based not on differences, but | T 14 F 2 (377) |
| of God is limitless. And being always maximal, it offers EVERYTHING | T 14 F 6 (379) |
| and freely accessible to all, being FOR all. Nothing lives in | T 14 F 11 (380) |
| you would lose YOURS. And being yours, He cannot change Himself | T 14 G 8 (383) |
| time, but not FOR time. Being in you, it is eternal | T 15 C 1 (390) |
| without fear. It WILL come, being the lesson God gives you | T 15 C 2 (390) |
| and received with EQUAL willingness, being the acceptance of the single | T 15 E 8 (399) |
| fully given and fully returned. Being complete, it asks nothing. Being | T 15 H 1 (407) |
| Being complete, it asks nothing. Being wholly pure, everyone joined in | T 15 H 1 (407) |
| the universe. And this universe, being of God, is far beyond | T 15 I 4 (413) |
| unlimited, but because your power, being His, is as great as | T 15 I 12 (515) |
| but with the idea of being able to be neither completely | T 15 J 7 (419) |
| You will not succeed in being partial hostage to the ego | T 15 J 9 (419) |
| so easy! Salvation is simple being of God, and therefore very | T 15 J 9 (419) |
| deprivation? For deprivation breeds attack, being the belief that attack IS | T 15 K 5 (421) |
| Father are One with Him, being host to Him Who created | T 15 K 9 (422) |
| would HAVE to be miraculous, being part of them. T | T 16 C 1 (427) |
| make Heaven what it is, being joined within it. And so | T 16 D 8 (433) |
| aspects of what is really being attempted that we have not | T 16 F 1 (439) |
| IS the opposite of Heaven, being MADE to be its opposite | T 16 F 3 (439) |
| separation can ONLY be loss, being the one condition in which | T 16 F 4 (440) |
| not prevent the timeless from being what it is, nor you | T 16 H 7 (450) |
| on and separated OFF, as being the only parts of value | T 17 C 4 (458) |
| attack. For you attack Them, being PART of Them, and They | T 17 E 10 (464) |
| the rewards of faith are being introduced. If you believed the | T 17 F 6 (468) |
| because faith has been denied, being withheld from where it rightfully | T 17 G 7 (474) |
| A situation is a relationship, being the joining of thoughts. If | T 17 H 1 (474) |
| them, knowing they are one. Being united, they are one because | T 18 A 2 (480) |
| joined as in one purpose, being of one mind with Him | T 18 C 8 (486) |
| He would have it be, being His Will. You CANNOT make | T 18 G 5 (496) |
| incapable of reaching out as being reached. --- | T 18 G 7 (496) |
| would call a sense of being transported beyond himself. This feeling | T 18 G 10 (497) |
| dependence on them for its being. Its whole | T 18 I 4 (503) |
| no different from the whole, being continuous with it and at | T 18 I 6 (504) |
| the oneness in which its being was created. T 18 | T 18 I 6 (504) |
| done? It is extremely simple, being based on what this little | T 18 J 3 (507) |
| never said, and behaving insanely, being imprisoned BY insanity. T | T 19 B 1 (512) |
| kept you BOTH apart from being healed. Your faithlessness has thus | T 19 B 2 (513) |
| Son is slave to nothing, being lord of all along with | T 19 B 14 (516) |
| IDEA is free, incapable of being kept in prison, or limited | T 19 B 14 (516) |
| completely, it sees no fear. Being wholly without attack, it COULD | T 19 F 1 (528) |
| keep you free of them. Being without illusion of what you | T 20 E 1 (557) |
| Source as does His purpose. Being so simple and direct, this | T 20 H 1 (567) |
| is changed to resurrection. And being true, it is so simple | T 21 C 1 (578) |
| must be in you NOW, being eternal. You must have set | T 21 F 5 (591) |
| miracle instead WITHOUT the other being blessed by it, and healed | T 21 G 6 (595) |
| is like Itself in this: Being united, It would have you | T 21 G 9 (596) |
| what YOU must be. And being one with It, it must | T 21 G 9 (596) |
| belief that you are powerless? Being helpless is the COST of | T 21 H 1 (598) |
| do not have it always, being what it is, you did | T 21 I 4 (602) |
| strange uneasiness, your sense of being disconnected, and your haunting fear | T 22 B 1 (606) |
| of Him is worthy of being joined. Nor is it possible | T 22 B 9 (608) |
| holds no hope of ever being done. YOU know what your | T 22 C 6 (611) |
| thought of love extends its being, and creates more of itself | T 22 G 14 (625) |
| NOT the Will of God. Being opposed to It, it is | T 23 A 1 (626) |
| The ego joins with nothing, BEING nothing. The victory it seeks | T 23 B 3 (628) |
| Illusions battle only with themselves. Being fragmented, they fragment. But truth | T 23 B 7 (629) |
| of Him are no illusions, being as true and holy as | T 23 B 9 (630) |
| overcome. Sin cannot be remitted, being the belief the Son of | T 23 C 4 (633) |
| someone better, someone incapable of being like what he condemns, above | T 24 B 4 (645) |
| that lives and shares His Being. T 24 G 6 | T 24 G 5 (662) |
| created like Himself. A perfect being, all-encompassing and | T 24 H 7 (666) |
| thank His perfect Son for being what he is. And all | T 25 C 9 (674) |
| is damned and damned forever, being forever unforgivable. If, then, it | T 25 D 8 (678) |
| heal and only bless. And being in accord with what God | T 25 G 1 (683) |
| whatever hope he has of BEING sane. Nor is he left | T 25 H 9 (688) |
| less is yours. And justice, being blind, is satisfied by being | T 25 I 4 (692) |
| being blind, is satisfied by being paid, it matters not by | T 25 I 4 (692) |
| has GAINED in strength by being separate and apart from love | T 25 I 9 (693) |
| to nothing yet, its purpose being open, and the mind made | T 27 B 8 (732) |
| because that is its purpose, being what it really IS. From | T 27 C 13 (736) |
| you preserves your Self from being made aware of any function | T 27 C 15 (736) |
| because he was afraid of being healed? The eyes of all | T 27 F 4 (745) |
| returning to the world. And being blessed, you will bring blessing | T 27 F 5 (745) |
| 2 Now you are being shown you CAN escape. All | T 27 H 2 (751) |
| that what you did is being done to you. The guilt | T 27 I 7 (758) |
| for what you thought is being placed outside yourself, and on | T 27 I 7 (758) |
| is long since gone, but being kept in memory, appears to | T 28 A 1 (761) |
| is as selective as perception, being its past tense. It is | T 28 A 2 (761) |
| to one that is already being dreamed. Without support, the dream | T 28 D 1 (770) |
| when it is recognized as being part of the completed picture | T 28 E 9 (775) |
| not at all, its oneness being where the healing lies. What | T 28 H 2 (781) |
| your Self be lost by being found? --- | T 29 B 6 (786) |
| be you are healed. And being healed, the power to heal | T 29 C 2 (787) |
| your god, protecting you from being part of Him. T | T 29 C 8 (789) |
| illusion of the world. And being empty, they received, instead, a | T 29 F 4 (795) |
| keep the truth within from being known to you; and to | T 29 H 6 (800) |
| LETS the truth shine unencumbered, being what it is. It does | T 29 I 5 (803) |
| will never be content with being LESS. --- | T 29 I 9 (804) |
| to prove the dream is being dreamed by someone else. And | T 29 J 8 (807) |
| angry, and your fear of being answered in a different way | T 30 B 2 (810) |
| you that help is not being thrust upon you, but is | T 30 B 2 (811) |
| believe your happiness depends on being RIGHT. But this much reason | T 30 B 2 (811) |
| it for the goal of being right when you are wrong | T 30 B 2 (811) |
| But your will is universal, being limitless. And so it has | T 30 D 1 (816) |
| this is GIVEN you by being His. God knows not form | T 30 D 4 (816) |
| thus is pardon inappropriate, by being granted where it is not | T 30 G 1 (827) |
| Salvation does not lie in being asked to make unnatural responses | T 30 G 2 (827) |
| It KEEPS your rights from being sacrificed. T 30 G | T 30 G 2 (827) |
| rests on recognizing this, and being glad there cannot be some | T 30 G 7 (829) |
| will withstand the simple lessons being taught to you in every | T 31 A 6 (837) |
| There IS an ancient battle being waged AGAINST the truth, but | T 31 B 1 (840) |
| would KEEP the truth from being reached. T 31 D | T 31 D 6 (847) |
| your real thoughts, which are being covered up by them. The | W 4 L 2 (6) |
| of picking up a cup, being thirsty, drinking from a cup | W 7 L 3 (11) |
| merely repeat it to yourself, being sure to do so without | W 11 L 2 (19) |
| In addition to never being idle, salvation requires that you | W 16 L 3 (28) |
| if you regard yourself as being coerced, and if you give | W 20 L 1 (34) |
| thoughts of attacking and of being attacked. Their effects are exactly | W 23 L 7 (39) |
| thoughts of attack and of being attacked are not different, you | W 23 L 7 (39) |
| some sort of sacrifice is being asked of you when you | W 27 L 2 (46) |
| that was ever asked, is being asked now, or will be | W 36 L 4 (64) |
| to which you are entitled, being what you are. No long | W 40 L 1 (67) |
| attributes which you associate with being a Son of God, applying | W 40 L 3 (67) |
| and life must go together, being but different aspects of creation | W 44 L 1 (75) |
| Mind of God is eternal, being part of creation. 4 | W 45 L 3 (78) |
| money, protective clothing, influence, prestige, being liked, knowing the right people | W 50 L 1 (88) |
| now for this merely by being willing to do so. Is | W 51 RI 3 (92) |
| no idle request that is being asked of you. You are | W 63 L 2 (116) |
| to get a sense of being willing to have your illusions | W 65 L 6 (120) |
| really have gifts to give, being itself an illusion and offering | W 66 L 8 (122) |
| to feel a sense of being lifted up and carried ahead | W 69 L 6 (129) |
| a body calls for correction, being a mistake. The truth of | W 91 L 6 (175) |
| and recognize that we are being introduced to sight, and led | W 92 L 10 (179) |
| living on after seeing this being impossible. 2. These | W 93 L 1 (180) |
| and body. This sense of being split into opposites induces feelings | W 96 L 1 (189) |
| has no meaning, you are being asked for nothing in return | W 98 L 6 (195) |
| 1969 Lesson 103. God, being Love, is also happiness. | W 103 L 0 (207) |
| not. Love has no limits, being everywhere. And therefore joy is | W 103 L 1 (207) |
| the fear of God, forgetting being Love He must be joy | W 103 L 2 (207) |
| today, and teach ourselves: God, being Love, is also happiness. To | W 103 L 2 (207) |
| the place of pain. God being Love, it will be given | W 103 L 3 (207) |
| kind and wholly true: God, being Love, is also happiness. And | W 103 L 3 (207) |
| and recognize the same as being One. 3. Our | W 104 L 2 (208) |
| shows no opposites, and vision, being healed, has power to heal | W 108 L 3 (219) |
| it will use them wisely, being helped in its decisions by | W 111 RIII 6 (229) |
| 1. 103) God, being Love, is also happiness. Let | W 117 RIII 1 (237) |
| On the hour: God, being Love, is also happiness. | W 117 RIII 3 (237) |
| they have no cause, no being and no consequence. They can | W 130 L 4 (266) |
| that offers any hope of being real? Pursuit of the imagined | W 131 L 2 (269) |
| valueless, worthy or not of being sought at all, entirely desirable | W 133 L 12 (279) |
| its purpose has no meaning. Being causeless and without a meaningful | W 136 L 1 (291) |
| to keep the truth from being whole. The parts are seen | W 136 L 2 (291) |
| here is opposition part of being real. It is this strange | W 138 L 2 (300) |
| of choice, rather than merely being what it is. Of all | W 138 L 6 (301) |
| is not himself and therefore, being something else, becomes a questioner | W 139 L 4 (304) |
| protect your unforgiving thoughts from being seen and recognized. Their purpose | W 140 RIV 3 (311) |
| no cause for guilt, and being causeless it does not exist | W 156 L 1 (337) |
| sanctified today, its only purpose being now to bring the vision | W 157 L 6 (340) |
| meanings. Love needs no symbols, being true. But fear attaches to | W 161 L 5 (351) |
| But fear attaches to specifics, being false. 6. Bodies | W 161 L 5 (351) |
| them as his own, is being pressed to treachery against himself | W 166 L 3 (364) |
| God is. And in His Being He encompasses all things. No | W 169 L 5 (374) |
| W(404) And being one, one question should be | W 185 L 8 (404) |
| or with tears. Our very being seems to change as we | W 186 L 8 (407) |
| the game of death, of being helpless, pitifully tied to dissolution | W 191 L 9 (424) |
| can come to earth. For being Heaven-borne, it has no form | W 192 L 3 (425) |
| the right to love by being loving, even as your Self | W 195 L 8 (436) |
| to you, His Son, for being what you are; His Own | W 195 L 10 (437) |
| and breathe in Him. His Being in His Father is secure | W 197 L 7 (442) |
| which has sheltered it from being found illusory itself. 4 | W 199 L 3 (447) |
| where there is none; of being saved by what can only | W 200 L 2 (449) |
| within their branches. Earth is being born again in new perception | W 230 W2 4 (473) |
| the place of truth. And being mad, it sees illusions where | W 250 W4 1 (495) |
| is one with You in being and in will, and nothing | W 307 L 1 (557) |
| It separates what it is being used against, and sets it | W 311 L 1 (562) |
| idols and its images, and being formless, it has no effects | W 314 L 1 (565) |
| all Its Thought, Its sureness being Theirs. Gods memory is | W 320 W11 4 (572) |
| will never fail in anything, being Your gift to Your beloved | W 333 L 2 (586) |
| time. So is all reality, being of Him. The instant the | M 3 A 2 M(4) |
| plan can have no levels, being a reflection of His Will | M 4 A 3 M(7) |
| seems as if things are being taken away, and it is | M 5 B 3 M(9) |
| lack of value is merely being recognized. How can lack of | M 5 B 3 M(9) |
| faithfulness, however, does not deviate. Being consistent it is wholly honest | M 5 J 2 M(16) |
| consistent it is wholly honest. Being unswerving it is full of | M 5 J 2 M(16) |
| it is full of trust. Being based on fearlessness it is | M 5 J 2 M(16) |
| on fearlessness it is gentle. Being certain it is joyous, and | M 5 J 2 M(16) |
| certain it is joyous, and being confident it is tolerant. Defenselessness | M 5 J 2 M(16) |
| it depends on the body being the decision-maker. Terms like instincts | M 6 C 1 M(19) |
| importance, but is recognized as being untrue. The mind therefore seeks | M 9 A 2 M(25) |
| hell to Heaven merely by being what It is? The earth | M 12 A 4 M(31) |
| Therefore He is limitless. And being limitless, His Thoughts are joined | M 13 A 1 M(32) |
| the worlds need. Yet being joined in one purpose, and | M 13 A 2 M(32) |
| sinful it is weak, and being weak it suffers and it | M 13 A 5 M(33) |
| and forever like its Creator, being one with Him. Gods | M 20 A 4 M(49) |
| How is it found? And being found, how can it be | M 21 A 1 M(50) |
| the specific things asked for being the bringers of the desired | M 22 A 2 M(52) |
| must be reached through words, being as yet unable to hear | M 22 A 4 M(53) |
| to think of life as being born, aging, losing vitality, and | M 28 A 1 M(63) |
| is the denial of death, being the assertion of life. Thus | M 29 A 2 M(66) |
| Who needs but a smile, being as yet unready for more | M 30 A 2 M(68) |
| decisions bring benefit to all, being wholly devoid of attack. And | M 30 A 4 M(69) |
| spirit, with the understanding that, being of God, it is eternal | U 2 A 3 U(2) |
| Your questions have no answer, being made to still Gods | U 3 A 9 U(5) |
| remedy for false perception since, being another level, they can never | U 5 A 3 U(7) |
| the world seem real, for being separate it could not remain | U 5 A 5 U(8) |
| time, for time needs symbols, being itself unreal. Their names are | U 6 A 1 U(9) |
| seemed to be a separate being, walking by himself, within a | U 6 A 2 U(10) |
| created Him. The Holy Spirit, being a creation of the one | U 7 A 1 U(11) |
| God and also for you, being joined with both. And therefore | U 7 A 4 U(12) |
| This self he sees as being acted on, reacting to external | P 2 A 3 P(2) |
| without a word, merely by being there. No one need see | P 3 D 3 P(8) |
| dealt with by illusions. Truth being brought to illusions, reality now | P 3 E 6 P(10) |
| escape and take another form, being the source of all illusions | P 3 E 7 P(10) |
| function to teach that guilt, being unreal, cannot be justified. But | P 3 E 10 P(11) |
| pursuits. The truth is simple, being one for all. | P 3 E 11 P(11) |
| to assume that you are being called on constantly to make | P 4 A 1 P(19) |
| holiness. Why should holiness entreat, being fully entitled to everything love | S 1 B 5 S(4) |
| S 1 C 10 Being beyond learning, this state cannot | S 1 C 10 S(7) |
| gives it to you. And being evil, he can only give | S 2 B 5 S(13) |
| Forgiveness-to-destroy has many forms, being a weapon of the world | S 2 C 1 S(15) |
| an opposite in truth and, being all, can have no substitute | G 3 A 1 G(6) |
| join with Him, His likeness being yours in this alone. | G 4 A 2 G(10) |
| Christ gives as He does, being like Himself. And nothing stands | G 4 A 5 G(11) |
| For you are His, and being His you are His Father | G 4 A 10 G(12) |