| BETRAYAL....................4 | |
| kiss? unless I BELIEVED in betrayal. The whole message of the | T 6 B 16 (132) |
| 17 A 1 The betrayal of the Son of God | T 17 A 1 (452) |
| attacks, the fury, vengeance and betrayal that were made to keep | T 18 J 5 (508) |
| him, and there is no betrayal BUT of this. The core | T 29 E 5 (793) |
| BETRAYED....................7 | |
| God KNOWS them, I was betrayed, abandoned, beaten, torn, and finally | T 6 B 10 (131) |
| the realization that you have betrayed Gods Son by condemning | T 12 B 1 (312) |
| In his dreams he HAS betrayed himself, his brothers and his | T 17 A 1 (452) |
| to come home. We have betrayed them, ordering that they depart | W 188 L 8 (414) |
| in all his madness, nor betrayed His trust in him. Has | W 220 INII 5 (460) |
| minds to you. We have betrayed them; held them in a | W 249 L 2 (493) |
| care for you who have betrayed the Son He loves, and | G 1 A 3 G(1) |
| BETRAYER....................1 | |
| body is the great seeming betrayer of faith. In it lies | T 19 H 3 (534) |
| BETRAYEST...................1 | |
| I COULD not have said, Betrayest thou the Son of Man | T 6 B 16 (132) |
| BETRAYS.....................1 | |
| something that displeases us; he betrays his hostile thoughts in his | W 72 L 3 (137) |
| BETTER......................108 | |
| INDUCE belief is wrong; or, better, is a misunderstanding of their | T 1 B 10 (2) |
| recognition that you would be better off in a state which | T 1 B 51e (15) |
| the separation, which is a better term than the fall, nothing | T 1 B 51f (15) |
| belief that he COULD be better off is the reason why | T 1 B 51f (15) |
| error, and, in fact, much better. T 2 B 18 | T 2 B 17 (25) |
| can also learn to become better and better learners. This serves | T 2 B 23 (27) |
| learn to become better and better learners. This serves to bring | T 2 B 23 (27) |
| that there MUST be a better way. As this recognition becomes | T 2 B 31 (29) |
| THIS recognition is a far better protective device than ANY form | T 2 C 9 (33) |
| This cannot be corrected by better DOING, but it CAN be | T 2 D 8 (39) |
| sense that everyone is much better off WITHOUT judgment. When the | T 3 H 1 (63) |
| humble and this gives them better perception. The Kingdom of Heaven | T 4 B 15 (75) |
| interaction. There could be no better example of the fact that | T 4 C 2 (76) |
| you are somehow getting something better, so that you can do | T 4 C 7 (77) |
| It calls it forth; or better, allows it to come. We | T 5 B 5 (102) |
| cannot be as one. What better vocation could there be for | T 5 D 9 (106) |
| could you treat your brother better than by rendering unto God | T 5 F 11 (115) |
| of magic. It might be better to say that it is | T 5 G 7 (118) |
| of set is among the better psychological concepts. Actually, it is | T 5 I 1 (124) |
| Holy Spirit told him, or better, reminded him of, he was | T 5 I 5 (125) |
| for your safety and joy better than He can? You need | T 5 I 8 (126) |
| the ability to follow a better model, if you could accept | T 6 A 3 (128) |
| that it makes you seem better than they are, thus obscuring | T 6 C 3 (134) |
| of the ego has a better counterpart because its abilities are | T 6 C 4 (134) |
| the mind, which has a better Voice. The Holy Spirit as | T 6 C 4 (134) |
| How can you wake children better and more kindly than by | T 6 F 2 (143) |
| forget in order to REMEMBER BETTER. You will NOT understand His | T 7 C 8 (158) |
| You could not have a better example of the Holy Spirit | T 7 D 4 (160) |
| who sleep ARE stupefied, or better, UNAWARE. BECAUSE they are unaware | T 7 E 8 (163) |
| merely a way of remembering BETTER. It is therefore NOT the | T 7 E 9 (163) |
| shows you an image, or better, an idol, which you may | T 7 F 11 (167) |
| easily escape from it, or better, leave it behind. You are | T 7 H 4 (174) |
| Gods Will can be better for you. You also believe | T 7 K 2 (183) |
| Holy Spirit you merely feel better because loving seems POSSIBLE to | T 9 H 6 (240) |
| more you practice it, the better teacher AND LEARNER you become | T 10 C 2 (256) |
| you have denied truth, what better witnesses to its reality could | T 10 C 2 (256) |
| reality, how could you do better than to recognize, in every | T 11 C 3 (283) |
| it? And how could you better learn of its reality than | T 11 C 3 (283) |
| as more important, larger or better, wiser or more productive and | T 14 F 4 (378) |
| is wrong, but that a better way is offered you. | T 14 F 5 (378) |
| you think you might be better able to understand. For this | T 16 C 2 (427) |
| keep understanding to YOURSELF. A better and FAR more helpful way | T 16 C 2 (427) |
| have been? God wills you better. Could you not look with | T 16 C 8 (429) |
| union rests on exclusion. What better example could there be of | T 16 F 6 (440) |
| give away to get a better one? T 16 F | T 16 F 7 (441) |
| 16 F 8 The better self the ego seeks is | T 16 F 8 (441) |
| REALLY brings to it, the better it becomes. Thus, the attempt | T 17 C 6 (458) |
| STILL trying, to fit the better picture into the wrong frame | T 17 E 13 (465) |
| it to suit the ego better. They provide striking examples, both | T 18 C 2 (484) |
| ego that it is far better to be sinful than mistaken | T 19 C 8 (519) |
| greater value than yours; no better means for communication of salvation | T 19 F 9 (530) |
| to RELEASE from corruption. What better way to teach the first | T 19 J 4 (538) |
| Nothing can show the contrast better than the experience of both | T 20 G 2 (563) |
| think the body is a better home, a safer shelter for | T 20 I 4 (571) |
| sight you saw within; or better, if you saw at all | T 20 I 10 (572) |
| it so. There is no better demonstration of the power of | T 21 C 10 (580) |
| this must come from someone better, someone incapable of being like | T 24 B 4 (645) |
| you think that you are better off apart. Is it not | T 24 B 7 (646) |
| to house your specialness in better style, or weave a frame | T 24 H 4 (666) |
| change that might result in better outcomes? For one thing is | T 25 C 2 (672) |
| for a little while. How better could your own mistakes be | T 25 E 5 (680) |
| they look upon. Dimness seems better; easier to see, and better | T 25 G 2 (683) |
| better; easier to see, and better recognized. Somehow, the vague and | T 25 G 2 (683) |
| God has given him a better Friend, in whom all power | T 26 G 2 (714) |
| yet, because I am the better of the two, I pardon | T 27 C 2 (733) |
| elect to suffer more. What better function could you serve than | T 27 G 8 (750) |
| learn and can preserve a better one? When ancient memories of | T 28 B 4 (762) |
| the place of loss? What better way to close the little | T 28 B 12 (765) |
| now attained; you would be better off if you were WRONG | T 30 B 2 (811) |
| how you would choose the better to deceive yourself again. This | T 31 D 8 (848) |
| you now can make a better one, and thus escape all | T 31 H 3 (863) |
| your present state for a better one, and one you really | W 20 L 4 (34) |
| seeing. Is not fantasy a better word for such a process | W 23 L 3 (38) |
| go to sleep. It is better, however, to wait until you | W 42 L 3 (70) |
| find this difficult, it is better to spend the practice period | W 42 L 6 (71) |
| open or closed as seems better to you at the time | W 44 L 11 (77) |
| so. Is not this a better choice than the one I | W 51 RI 3 (92) |
| Another person will yet serve better; another situation will yet offer | W 71 L 3 (134) |
| hour. There could be no better way to spend a half-minute | W 71 L 9 (136) |
| body with its flaws and better points as well, as we | W 78 L 6 (155) |
| and cause will be far better understood from this time on | W 108 L 10 (221) |
| aware no time was ever better spent. Perhaps today, perhaps tomorrow | W 124 L 10 (252) |
| point out that you are better, on a higher plane than | W 126 L 3 (255) |
| His Son? Salvation is a better gift than this, and true | W 126 L 7 (256) |
| and understand there is no better use for time than this | W 127 L 7 (259) |
| nothing, you will make the better choice. 6. First | W 133 L 5 (278) |
| what will make the body better. When it tries to heal | W 140 L 1 (307) |
| we have. Ten would be better; fifteen better still. And as | W 153 L 15 (327) |
| Ten would be better; fifteen better still. And as distraction ceases | W 153 L 15 (327) |
| which you are for something better, safer, more secure from dangerous | W 170 L 1 (377) |
| do is see themselves as better off than others. And they | W 195 L 1 (435) |
| gives up an illusion; or better, he has an illusion of | M 11 A 2 M(29) |
| down for it. It is better to sit up, in whatever | M 17 A 5 M(41) |
| And where could this be better shown than in the kinds | M 18 A 2 M(44) |
| is Gods peace the better choice? Which gives you more | M 21 A 4 M(51) |
| manual first. Others might do better to begin with the workbook | M 30 A 1 M(68) |
| 2 A 2 What better purpose could any relationship have | P 2 A 2 P(1) |
| price. Now he wants a better illusion. P 3 A | P 3 A 2 P(3) |
| seeks only to serve it better. P 3 A 4 | P 3 A 3 P(3) |
| payment, but to help him better serve the plan. Money is | P 4 C 1 P(25) |
| done well and will do better. --- Manuscript | S 1 A 6 S(2) |
| purpose of the world far better than its true objective, and | S 2 B 2 S(12) |
| the forms in which a better person deigns to stoop to | S 2 C 2 S(15) |
| not claim to be the better. Now he merely says that | S 2 C 3 S(16) |
| limited to this. Someone knows better, has been better trained, or | S 3 D 2 S(24) |
| Someone knows better, has been better trained, or is perhaps more | S 3 D 2 S(24) |
| D 3 Someone knows better; this the magic phrase by | S 3 D 3 S(24) |
| what will now appear the better dream. G 3 A | G 3 A 2 G(6) |