| BETTERMENT..................2 | |
| the hope of change and betterment, for here is not where | T 29 F 7 (795) |
| in which the bodys betterment is cast as major beneficiary | T 29 H 4 (799) |
| BETWEEN.....................389 | |
| This is the basic distinction between intellectualizing and thinking. One creates | T 1 B 12 (2) |
| The conscious level is in between, and reacts to either sub- | T 1 B 28b (5) |
| the original form of communication between God and His Souls, involving | T 1 B 28c (5) |
| always involves the necessary distinction between the false and the true | T 1 B 39 (9) |
| to make the fundamental distinction between miracles and projection. The stimulus | T 1 B 42b (9) |
| from God. The main difference between us as yet is that | T 1 B 48c (12) |
| because, without me, the distance between God and man would be | T 1 B 48d (13) |
| unnecessary. There is NO relationship between the time a miracle TAKES | T 1 B 50b (13) |
| of perfect equality and holiness between the doer and the receiver | T 1 B 50b (14) |
| body, however, man can choose between loveless and miraculous channels of | T 1 B 51b (14) |
| SOLE concern is to distinguish between truth on the one hand | T 2 A 14 (22) |
| a way of putting distance between yourself and what you SHOULD | T 2 B 14 (25) |
| fear, guilt, and usually vacillations between anxiety and depression. This course | T 2 B 26 (28) |
| it. He thus chooses ONLY between homicide and fear. The other | T 2 E 6 (40) |
| not. If I merely intervened between your thoughts and their results | T 2 E 8 (41) |
| the basic conflict IS one between love and fear. T | T 2 E 12 (42) |
| there IS no compromise possible between everything and nothing. Time is | T 2 E 15 (43) |
| of time will be necessary between readiness and mastery, let me | T 2 E 18 (44) |
| is made, however, the vacillations between free and imprisoned will cannot | T 2 F 4 (45) |
| is because of the confusion between fear and awe to which | T 3 A 2 (46) |
| B 2 Clear distinction between what HAS BEEN created and | T 3 B 2 (47) |
| are confused about the difference between them. The reason we have | T 3 E 1 (54) |
| G 3 The confusion between your own creation and what | T 3 G 3 (60) |
| because the mind is split between the ego and the Soul | T 4 B 2 (71) |
| is why the basic conflict between love and fear is unconscious | T 4 D 5 (83) |
| the real relationship which exists between God and His Souls because | T 4 D 7 (83) |
| we made no distinction before between HAVING the Kingdom of God | T 4 D 12 (85) |
| is its lack of discrimination between impulses from God and from | T 4 F 2 (89) |
| being there is no difference between having and being, as there | T 4 H 6 (97) |
| love. There is no difference between love and joy. Therefore, the | T 5 A 2 (100) |
| the Soul knows no difference between being and having. The higher | T 5 B 1 (101) |
| association which the ego makes between giving and LOSING is gone | T 5 B 2 (101) |
| fusion or union of will between Father and Son. The Holy | T 5 C 7 (103) |
| unless it were, the separation between the two ways of thinking | T 5 E 1 (108) |
| Holy Spirit is the Mediator between the interpretations of the ego | T 5 E 7 (109) |
| patients that the real difference between neurotic and healthy guilt feelings | T 5 F 5 (113) |
| Spirit is the communication link between God the Father and His | T 6 B 13 (132) |
| the perfect symbol of conflict between the ego and the Son | T 6 B 18 (133) |
| Holy Spirit remains the bridge between perception and knowledge. By enabling | T 6 C 7 (135) |
| C 13 The difference between the egos use of | T 6 C 13 (137) |
| them to RECOGNIZE THE DIFFERENCE between sleeping and waking, so that | T 6 F 2 (143) |
| The way OUT of conflict between two opposing thought systems is | T 6 G 6 (148) |
| There can BE no conflict between sanity and insanity. Only one | T 6 G 7 (148) |
| the first, emphasizes the DICHOTOMY between the desirable and the undesirable | T 6 H 4 (151) |
| minds ARE dividing their allegiance between two kingdoms, and you are | T 7 G 10 (171) |
| understood before the inevitable association between projection and anger can be | T 7 I 2 (178) |
| of the mind that lies between the ego and the Soul | T 7 J 1 (180) |
| ego and the Soul, mediating between them ALWAYS in favor of | T 7 J 1 (180) |
| teach you how to distinguish between pain and joy, and WILL | T 7 K 5 (184) |
| you are learning the difference between pain and joy. L | T 7 K 6 (185) |
| Spirit teaches you the difference between pain and joy. That is | T 8 C 5 (191) |
| He teaches you the difference between imprisonment and freedom. YOU cannot | T 8 C 5 (191) |
| to teach you the DIFFERENCE between them? T 8 C | T 8 C 5 (191) |
| communication. Being the communication link between God and His separated Sons | T 8 G 2 (203) |
| because of the fundamental DIFFERENCE between knowledge and perception. In perception | T 8 H 2 (208) |
| possible. There IS no difference between the whole and the part | T 8 H 2 (208) |
| ego makes a fundamental confusion between means and ends as it | T 8 H 3 (208) |
| function is to distinguish ONLY between the false and the true | T 8 I 5 (212) |
| yours. There is NO DIFFERENCE between your will and Gods | T 8 J 5 (215) |
| there is COMPLETE COMMUNICATION FAILURE between them. Yet YOU can ask | T 8 J 11 (217) |
| is no communication at all between the ego and the Holy | T 9 A 3 (223) |
| before that the ego vacillates between suspiciousness and viciousness. It remains | T 9 G 2 (235) |
| does not know the difference between grandeur and grandiosity because it | T 9 G 3 (236) |
| does not know the difference between miracle impulses and ego-alien beliefs | T 9 G 3 (236) |
| but does not make distinctions between two entirely different kinds of | T 9 G 3 (236) |
| gods you attempt to interpose between yourself and your reality affect | T 9 J 6 (247) |
| for there IS no distinction between within and without. T | T 10 E 4 (263) |
| conflict you experience, then, is between the egos idle wishes | T 10 F 5 (266) |
| true AND MAKING NO DISTINCTION BETWEEN THEM. T 10 H | T 10 H 2 (274) |
| ideas which you have placed between --- Manuscript | T 10 H 4 (274) |
| do not know the difference between what you have made and | T 10 H 4 (275) |
| do not know the difference between what you have made and | T 10 H 4 (275) |
| you have tried to interpose between your awareness and truth. God | T 11 I 6 (305) |
| no dark cloud will remain between you and the remembrance of | T 12 B 7 (314) |
| complication which you have interposed between yourself and the Atonement which | T 12 C 1 (315) |
| the miracle, which could intervene BETWEEN them, to free you to | T 12 F 4 (327) |
| a joyous YES! As Mediator between the two worlds, He knows | T 12 G 10 (332) |
| The very real difference between perception and knowledge becomes quite | T 13 A 2 (335) |
| and so they MUST condemn. Between the future and the past | T 13 C 1 (338) |
| would free yourselves. Atonement stands between them, like a lamp that | T 13 C 1 (338) |
| Yet you let them stand between you and your brothers, with | T 13 D 4 (342) |
| but realize the war is between forces that are real and | T 13 D 15 (345) |
| to listen to. The contrast between what is true and what | T 13 G 3 (351) |
| each second, you are deciding between the crucifixion and the resurrection | T 13 H 4 (354) |
| the crucifixion and the resurrection; between the ego and the Holy | T 13 H 4 (354) |
| you can decide BETWEEN is fixed, because there are | T 13 H 4 (355) |
| And there is no overlap between them, because they are opposites | T 13 H 4 (355) |
| remove the blocks that stand between you and what you know | T 14 A 3 (362) |
| and full communication be restored between the Father and the Son | T 14 B 5 (364) |
| His Son through Him. Communication between what cannot be divided CANNOT | T 14 D 11 (373) |
| and uninterrupted love flows constantly between the Father and the Son | T 14 D 11 (373) |
| too, was changed and interposed between what always was and NOW | T 14 E 1 (375) |
| When no perception stands between God and His creations, or | T 14 F 1 (377) |
| God and His creations, or between His Children and their own | T 14 F 1 (377) |
| you have interposed so much between it and your AWARENESS of | T 14 G 1 (381) |
| kind. Yet all that stands between you and the power of | T 14 G 1 (381) |
| would you see any separation between yourself and them. In the | T 15 F 8 (402) |
| impossible to divide your strength between Heaven and hell, God and | T 15 I 10 (515) |
| attraction of guilt DOES stand between them. Neither time nor season | T 15 J 1 (417) |
| You will have to choose between TOTAL freedom and TOTAL bondage | T 15 J 9 (419) |
| where they ARE, the choice between them is nothing more than | T 15 K 1 (420) |
| directed toward ESTABLISHING the relationship between them. And would you not | T 16 D 2 (431) |
| there. And the seeming conflict between truth and illusion can only | T 16 D 4 (432) |
| gap which he imagines exists between his selves. Each one builds | T 16 D 8 (433) |
| no conflict in the choice between truth and illusion. Seen in | T 16 E 5 (435) |
| choice seems to be one between ILLUSIONS, for this choice does | T 16 E 5 (435) |
| truth, and only this stands between you and the bridge that | T 16 E 7 (436) |
| An altar is erected in between two separate people on which | T 16 F 11 (442) |
| to make the simple choice between truth and illusion; God and | T 16 F 14 (443) |
| it is but the choice between truth and illusion. For here | T 16 F 15 (443) |
| COMPLETE difference, in all respects, between your experience of truth and | T 16 H 7 (449) |
| Remember that you always choose between truth and illusion; between the | T 16 H 10 (450) |
| choose between truth and illusion; between the REAL Atonement which would | T 16 H 10 (450) |
| hide the truth. The bridge between that world and this is | T 17 C 2 (454) |
| you can never choose EXCEPT between God and the ego. Thought | T 17 C 11 (460) |
| all your relationships, and step between you and your fantasies. Let | T 17 C 12 (460) |
| truth that I would interpose between --- Manuscript | T 17 C 12 (460) |
| its new purpose. The conflict between the goal and the structure | T 17 F 4 (468) |
| T(471) between the purpose that has been | T 17 F 13 (471) |
| To substitute is to CHOOSE BETWEEN, renouncing one in favor of | T 18 A 1 (480) |
| indivisible. He does not judge between them, knowing they are one | T 18 A 2 (480) |
| other separate. Nothing can come between what God has joined and | T 18 A 2 (480) |
| But everything SEEMS to come between the fragmented relationships the ego | T 18 A 2 (480) |
| it was projected and drawn between you and the truth. For | T 18 B 3 (481) |
| do not find the differences between what you see in sleep | T 18 C 3 (484) |
| are so used to choosing between dreams you do not see | T 18 C 9 (486) |
| made, at last, the choice between the truth and ALL illusions | T 18 C 9 (486) |
| you already understood the difference between truth and illusion, the Atonement | T 18 F 1 (492) |
| this, for you cannot distinguish between advance and retreat. Some of | T 18 F 1 (492) |
| to serve your guilt stands between you and other minds. The | T 18 G 7 (496) |
| there. There IS no barrier between God and His Son, nor | T 18 G 9 (497) |
| yourself because God placed none between Himself and you. T | T 18 G 9 (497) |
| distance which seems to be between you and what you join | T 18 G 12 (498) |
| wall of dust still stands between you. Blow on it lightly | T 18 I 13 (506) |
| on the BODY, to stand between you. And the body WILL | T 19 B 2 (513) |
| HEAL. Faithlessness would interpose illusions between the Son of God and | T 19 B 3 (513) |
| obstacles that seem to rise between them. Faithlessness is wholly dedicated | T 19 B 3 (513) |
| errors, looking past all barriers between your self and his, and | T 19 B 8 (514) |
| His recognition of the difference between time and eternity. And when | T 19 D 4 (521) |
| must be split, and torn between good and evil; partly sane | T 19 D 7 (522) |
| barrier of sand still stands between you. Would you reinforce it | T 19 E 2 (525) |
| a tiny seeming barrier, stand between your brothers and salvation? And | T 19 E 2 (525) |
| all that seems to stand between you must fall away because | T 19 E 5 (526) |
| Do not attempt to stand between Him and His holy purpose | T 19 E 5 (526) |
| know Heaven. No illusions stand between you now. Look not upon | T 19 E 6 (526) |
| obstacles which you would interpose between peace and its going forth | T 19 G 5 (531) |
| forth but barriers you place between your will and its accomplishment | T 19 G 5 (531) |
| dark sign of crucifixion intervene between the journey and its purpose | T 20 B 1 (547) |
| the journey and its purpose; between the acceptance of the truth | T 20 B 1 (547) |
| Christ behind the veil, looking between the snow white petals of | T 20 B 3 (547) |
| deems necessary, and interposing them between those who would meet, to | T 20 D 2 (553) |
| Nor is there any difference between yourself and it in your | T 20 D 3 (553) |
| all thought of any separation between us becomes impossible. You who | T 20 D 11 (556) |
| God invented an unholy relationship between him and his Father. His | T 20 G 1 (563) |
| he makes his choice again between idolatry and love. T | T 20 G 11 (566) |
| There is indeed a difference between this vain imagining and vision | T 20 H 7 (568) |
| other holiness. Nothing is in between, and which you choose determines | T 20 I 9 (572) |
| is no choice that lies between these two decisions. And you | T 21 A 2 (574) |
| everything which seems to stand between you, keeping you from each | T 21 C 14 (581) |
| the body as a barrier between what reason tells you MUST | T 21 G 5 (595) |
| can there be that stands between what is continuous? And if | T 21 G 5 (595) |
| if there is nothing in between, how can what enters part | T 21 G 5 (595) |
| have asked that nothing stand between the holiness of your relationship | T 21 I 6 (603) |
| himself. He sees no difference between these selves, for differences are | T 22 A 3 (604) |
| so. Now must you choose between yourself and an ILLUSION of | T 22 C 6 (611) |
| pause uncertainly, waiting to choose between the joy of Heaven and | T 22 C 7 (612) |
| the bodies that you interposed between you, and shining in the | T 22 C 12 (613) |
| Reason can see the difference between sin and mistakes because it | T 22 D 2 (614) |
| everything, the wall that stands between you and the truth, is | T 22 D 5 (615) |
| veil of sin that hangs between you and the face of | T 22 E 3 (617) |
| but a veil that stands between you. Either alone will see | T 22 E 3 (617) |
| everything that seems to rise between you. So shall you walk | T 22 E 5 (618) |
| And only an illusion stands between you and the holy Self | T 22 E 7 (618) |
| of your peace, and laid between you and its return. Yet | T 22 F 2 (619) |
| stand together, with nothing in between. God holds your hands, and | T 22 F 3 (619) |
| but recognized how little stands between you and your awareness of | T 22 F 5 (620) |
| heavy and solid and immovable, between you and your brother. And | T 22 F 6 (620) |
| overlook what seems to stand between you that makes it look | T 22 F 6 (620) |
| true. There IS no conflict between them and the TRUTH. Nor | T 23 B 6 (629) |
| 8 Conflict must be between TWO forces. It cannot exist | T 23 B 8 (630) |
| TWO forces. It cannot exist between one power and nothingness. There | T 23 B 8 (630) |
| it is seen as war between conflicting TRUTHS, the conqueror to | T 23 B 9 (630) |
| Thus, conflict is the choice BETWEEN illusions, one to be crowned | T 23 B 9 (630) |
| to do to the relationship between the Father and the Son | T 23 C 5 (633) |
| Here stands the body, torn between the natural desire to communicate | T 23 D 6 (640) |
| not perceived. The body stands between the Father and the Heaven | T 23 E 7 (642) |
| that idly seems to drift between Them has the power to | T 24 A 1 (644) |
| no specialness of any kind between you? Look fairly at whatever | T 24 B 7 (646) |
| sins you think you placed between him and the function of | T 24 C 7 (649) |
| the dream of specialness remain between you. What is one is | T 24 C 7 (650) |
| a flaming sword of death between them, and makes them enemies | T 24 D 4 (654) |
| like an alien will, rise between what He wills for you | T 24 D 5 (654) |
| any differences perceived to stand between the aspects of His holiness | T 25 B 1 (669) |
| hate that seems to stand between you and His gentleness. It | T 25 D 8 (678) |
| him his sanity, and stands between him and whatever hope he | T 25 H 9 (688) |
| there is nothing to decide BETWEEN. And only if there were | T 26 D 1 (706) |
| borderland of thought which stands between this world and Heaven. It | T 26 D 2 (706) |
| And herein lies the difference between the worlds. In this one | T 26 D 4 (707) |
| who can make a choice between the wish for Heaven and | T 26 D 5 (707) |
| up all attempts to choose between them, and to MAKE them | T 26 D 7 (707) |
| How simple is the choice between two things so clearly UNalike | T 26 D 7 (707) |
| must join, for nothing stands between, to keep them separate and | T 26 E 2 (708) |
| are one, for nothing stands between to push the other off | T 26 E 2 (708) |
| be to make the space between you disappear? T 26 | T 26 E 4 (709) |
| spot of sin that stands between you still is holding back | T 26 E 5 (709) |
| gate of Heaven. Nothing in between is possible. There are two | T 26 F 1 (710) |
| are shifting back and forth between the past and present. Sometimes | T 26 F 11 (712) |
| perceives. This is the borderland between the worlds, the bridge between | T 26 F 11 (712) |
| between the worlds, the bridge between the past and present. Here | T 26 F 11 (712) |
| until you cross the gap between the past and present, which | T 26 F 13 (713) |
| on the ground that lies between the worlds. You have gone | T 26 F 14 (713) |
| are beliefs which you impose between your brother and your | T 26 H 8 (716) |
| Forgiveness takes AWAY what stands between your brother and yourself. It | T 26 H 8 (717) |
| obstacles which you have placed between the Heaven where you are | T 26 H 9 (717) |
| of them. No wishes lie between a brother and his own | T 26 H 20 (720) |
| that you see an interval between the time when you forgive | T 26 I 1 (721) |
| the little you would keep between yourselves, that you might be | T 26 I 1 (721) |
| interval you think lies in between the giving and receiving of | T 26 I 2 (721) |
| risk of loss is great between the time its purpose is | T 26 I 3 (721) |
| out the space you see between you still, and let you | T 26 I 3 (721) |
| would keep a little space between you still, you want a | T 26 I 3 (721) |
| while. This makes the interval between the time in which forgiveness | T 26 I 3 (721) |
| I 4 Yet space between you is apparent NOW, and | T 26 I 4 (721) |
| the little space that lies between you, unforgiven still. T | T 26 I 8 (723) |
| but to the little space between you still, to be delivered | T 26 I 9 (723) |
| not that a shadow held between your brother and yourself obscures | T 26 J 2 (724) |
| no space nor distance lingering between the light of Heaven and | T 26 J 5 (725) |
| by any veil which stands between Their shining innocence, and it | T 26 K 2 (727) |
| necessary view of function split between the two. And what you | T 27 C 13 (736) |
| choice is yours to make between a sleeping death and dreams | T 27 H 9 (753) |
| life. What could you choose between BUT life or death, waking | T 27 H 9 (753) |
| of the things you choose between exactly AS they are and | T 27 H 9 (753) |
| What choices can be made between two states, but one of | T 27 H 9 (753) |
| could be free to choose between effects, when only one is | T 27 H 9 (753) |
| which the choice is split between a tiny you and an | T 27 H 10 (753) |
| truth in you. The gap between reality and dreams lies not | T 27 H 10 (753) |
| reality and dreams lies not between the dreaming of the world | T 27 H 10 (753) |
| CAUSE of suffering, the space between your dreams and your reality | T 27 H 11 (754) |
| his own remembering came in between the present and the past | T 28 B 10 (764) |
| to close the little gap between illusions and reality than to | T 28 B 12 (765) |
| you have overlooked the gap between you, where the sickness has | T 28 D 3 (770) |
| insubstantial as the empty place between the ripples that a ship | T 28 D 5 (771) |
| it. Where is the gap between the waves when they have | T 28 D 5 (771) |
| to close the little gap between them, where the seeds of | T 28 D 5 (771) |
| gap was seen to stand between you, join your brother there | T 28 D 8 (771) |
| E 4 And yet, between your minds there IS no | T 28 E 4 (773) |
| meet you in the gap between you, or you must believe | T 28 E 5 (774) |
| Oneness from Itself. The gap between your bodies matters not, for | T 28 E 7 (774) |
| dream, has left the space between them vacant. And the Father | T 28 E 7 (774) |
| each little gap that lies between the broken pieces of Your | T 28 E 9 (775) |
| separating FROM? A gap perceived between yourselves and what is seen | T 28 F 1 (776) |
| an illusion. What can be between illusion and the truth? A | T 28 F 3 (776) |
| have conceived a little gap between illusions and the truth to | T 28 F 4 (776) |
| there IS a little gap between you, do not understand that | T 28 F 7 (777) |
| The body REPRESENTS the gap between the little bit of mind | T 28 G 4 (779) |
| says, There IS no gap between my mind and yours has | T 28 G 5 (780) |
| God is not, a gap between the Father and the Son | T 28 H 1 (781) |
| that there is no gap between Himself and what He is | T 28 H 1 (781) |
| false. What will can come between what MUST be One, and | T 28 H 1 (781) |
| Either there is a gap between you and your brother, or | T 28 H 3 (781) |
| one. There is no in between, no other choice, and no | T 28 H 3 (781) |
| no allegiance to be split between the two. A split allegiance | T 28 H 3 (781) |
| What gap can interpose itself between the safety of this shelter | T 28 H 7 (783) |
| when you perceive a gap between your brother and yourself. How | T 29 A 1 (784) |
| close, and leave a gap between you and His Love, through | T 29 A 1 (784) |
| But not without a gap between you, lest he turn again | T 29 A 3 (784) |
| B 1 The gap between you is not one of | T 29 B 1 (784) |
| is not one of space between two separate | T 29 B 1 (784) |
| separation and of distance seen between you. Thus do you endow | T 29 B 2 (785) |
| with intervals of hatred in between. And it will take command | T 29 B 2 (785) |
| you recognize that nothing stands between you? Would you know there | T 29 B 5 (786) |
| from? The choice is not between which dreams to keep, but | T 29 E 1 (792) |
| by splitting what you are between the two. You CHOOSE your | T 29 H 7 (800) |
| anti-Christ, which constitutes a gap between the Christ and what you | T 29 I 3 (802) |
| truth, the light the veil between has not put out. It | T 29 I 5 (803) |
| of idols, which are interposed between your judgment and the penalty | T 29 J 3 (805) |
| for something else, nor interposed between the thoughts the mind conceives | T 29 J 7 (806) |
| the gap you think arose between yourself and what is true | T 30 E 1 (820) |
| guilt. And all that stood between your image of yourself and | T 30 F 6 (824) |
| back to him. The gap between your brother and yourself was | T 30 F 6 (824) |
| show what you have interposed between reality and your awareness is | T 30 I 4 (835) |
| again what seems to stand between you and the truth of | T 31 B 2 (840) |
| What YOU would choose between is not a choice, and | T 31 B 3 (840) |
| both these roles, forever split between the two. And every friend | T 31 B 3 (840) |
| him, as he to you. Between THESE two IS choice, because | T 31 B 5 (841) |
| depend on this; you choose between your brother and yourself, and | T 31 D 8 (848) |
| Spirit. There is no compromise between the two. If one is | T 31 F 1 (856) |
| laid by, for nothing stands between his sight and what he | T 31 G 8 (860) |
| that there is a space between you and your brother, kept | T 31 G 9 (860) |
| holds no concept of himself between his calm and open eyes | T 31 G 11 (861) |
| the real alternatives you choose between. There ARE but two. Be | T 31 G 14 (862) |
| this explained! You always choose between your weakness and the strength | T 31 H 2 (863) |
| not alter the time intervals between applying todays idea to | W 12 L 4 (20) |
| exercises, there is no difference between them. --- | W 12 L 4 (20) |
| essential to make no distinction between what you believe to be | W 17 L 3 (30) |
| undisciplined, and you cannot distinguish between joy and sorrow, pleasure and | W 20 L 2 (34) |
| That is the fundamental difference between vision and the way you | W 30 L 2 (51) |
| unhurried applications are essential. Alternate between surveying your outer and inner | W 33 L 2 (54) |
| undertaken at any time in between which seems most conducive to | W 34 L 2 (55) |
| so desire; you may alternate between applying it to what you | W 37 L 5 (61) |
| as little distinction as possible between a situation that is difficult | W 38 L 4 (62) |
| for every thought that stands between you and your salvation. Apply | W 36 L 8 (65) |
| spend the practice period alternating between slow repetitions of the idea | W 42 L 6 (71) |
| Holy Spirit as the Mediator between perception and knowledge. Without this | W 43 L 1 (72) |
| way. There is no relationship between what is real and what | W 45 L 1 (78) |
| recent lessons on the connection between fulfilling your function and achieving | W 66 L 1 (121) |
| more than just a connection between them; they are the same | W 66 L 1 (121) |
| there a very real connection between the function God gave you | W 66 L 4 (121) |
| guides but these to choose between, and no other outcomes possible | W 66 L 7 (122) |
| traffic in grievances, and stand between your awareness and your brother | W 73 L 2 (141) |
| easily past, and cannot stand between you and your salvation. The | W 73 L 6 (142) |
| that you make is one between a grievance and a miracle | W 78 L 1 (154) |
| these forms: I am choosing between misperception and salvation as I | W 86 RII 6 (169) |
| is why I always choose between truth and illusion; between what | W 88 RII 2 (171) |
| choose between truth and illusion; between what is there and what | W 88 RII 2 (171) |
| Him Who is the bridge between your mind and It. | W 96 L 8 (190) |
| go. We will not vacillate between the two, but take a | W 98 L 1 (194) |
| in a state of conflict between what is and what could | W 99 L 1 (197) |
| from. Salvation is the borderland between truth and illusion. It reflects | W 99 L 2 (197) |
| One. Remind yourself of this between the times you give five | W 99 L 13 (199) |
| forget the idea for today between your longer practice periods. It | W 100 L 9 (202) |
| ourselves lose sight of them between the times we come to | W 104 L 5 (209) |
| mind from His, no split between your mind and other minds | W 110 L 4 (225) |
| learning not lie idly by between your longer practice periods. Attempt | W 111 RIII 10 (229) |
| No meaningless anxieties can come between our faith and our awareness | W 124 L 4 (250) |
| It, with no illusions interposed between the wholly indivisible and true | W 125 L 9 (254) |
| it would have to judge between the righteous and the sinner | W 127 L 2 (258) |
| everything as one, the link between the Father and the Son | W 127 L 3 (258) |
| night, and once more in between. Begin with this: Beyond this | W 129 L 7 (264) |
| all there is to choose between, and nothing more than these | W 130 L 5 (266) |
| and what alternatives you choose between. 4. We have | W 133 L 3 (277) |
| for there is no in between. Each choice you make brings | W 133 L 5 (278) |
| egos goals to come between the real alternatives, and thus | W 133 L 11 (279) |
| thing there is. Forgiveness stands between illusions and the truth, between | W 134 L 10 (283) |
| between illusions and the truth, between the world you see and | W 134 L 10 (283) |
| and that which lies beyond, between the hell of guilt and | W 134 L 10 (283) |
| healing. Nor does time elapse between the instant they are healed | W 137 L 11 (298) |
| there are alternatives to choose between. We think that all things | W 138 L 1 (300) |
| to light. Who can decide between the clearly seen and the | W 138 L 10 (302) |
| fail to make a choice between alternatives when only one is | W 138 L 10 (302) |
| we make a conscious choice between what has existence and what | W 138 L 11 (302) |
| have made each hour in between. And now we give the | W 138 L 12 (303) |
| wakens. There is nothing in between. 3. The happy | W 140 L 2 (307) |
| be a meaningful distinction made between what is untrue and equally | W 140 L 9 (309) |
| you to bridge the gap between illusions and the truth. | W 151 L 10 (318) |
| that choice is always made between His strength and your own | W 153 L 6 (325) |
| not understand. 5. Between these paths there is another | W 155 L 5 (333) |
| be no gap, no distance between truth and you. And all | W 155 L 10 (335) |
| s vision is the bridge between the worlds, and in its | W 159 L 5 (345) |
| No stranger can be interposed between His knowledge and His Son | W 160 L 7 (348) |
| doubts which you have interposed between Him and your certainty of | W 165 L 7 (363) |
| it. This space you lay between all things to which you | W 184 L 1 (398) |
| there is unity; a space between all things, between all things | W 184 L 2 (398) |
| a space between all things, between all things and you. Thus | W 184 L 2 (398) |
| obstacles that you have interposed between the Son and God the | W 189 L 8 (417) |
| can be made; we choose between illusions and the truth, or | W 190 L 11 (421) |
| no obstacles which still remain between you and the holy peace | W 196 L 12 (440) |
| that not an instant stands between this single sight and timelessness | W 197 L 12 (445) |
| everything that yet would stand between this vision and our sight | W 197 L 13 (446) |
| be a choice to make between success and failure; love and | W 200 L 6 (450) |
| as often as you can between them. Each of these ideas | W 200 RVI 1 (452) |
| strikes, or we remember, in between, we have a function that | W 200 RVI 3 (452) |
| forget our hourly remembrance, in between calling to God when we | W 220 INII 3 (459) |
| from reason. What can come between a fixed projection and the | W 220 W1 2 (462) |
| a tiny instant has elapsed between eternity and timelessness. So brief | W 234 L 1 (477) |
| The Holy Spirit mediates between illusions and the truth. As | W 280 W7 1 (528) |
| He must bridge the gap between reality and dreams, perception leads | W 280 W7 1 (528) |
| in the half-lit hours in between. Indeed, your pathway is more | W 361 L 2 (619) |
| The demarcations they have drawn between their roles, their minds, their | M 3 A M(5) |
| There is no inherent conflict between justice and truth; one is | M 20 A 2 M(49) |
| There is a contrast, yes, between this thing and all the | M 21 A 2 M(50) |
| can be true. The contrast between His Will and yours but | M 21 A 6 M(51) |
| for that the little space between the two is lost the | M 24 A 4 M(56) |
| inertia in the present. In between, many kinds of folly are | M 25 A 1 M(58) |
| for there is no distance between Him and His Son. His | M 27 A 1 M(62) |
| point at which the contrast between the perception of the real | M 28 A 5 M(64) |
| choice; this choice is always between two choices or two voices | U 2 A U(3) |
| unknowing can bridge the gap between their perception and the truth | U 4 A 2 U(6) |
| distinction, still obscure to us, between the false and true. He | U 6 A 3 U(10) |
| as the remaining communication link between God and His separated sons | U 7 A 3 U(11) |
| way, a union of purpose between patient and therapist restores the | P 3 C 5 P(6) |
| What could be the difference between healing and forgiveness? Only Christ | P 3 H 3 P(16) |
| can be a great lag between the offering and the acceptance | P 4 B 10 P(24) |
| decisions. There is a difference between payment and cost. To give | P 4 C 2 P(25) |
| not mean that another mediates between you and God. But it | S 1 B 6 S(5) |
| opposites. And you must choose between them every instant while this | S 2 B 10 S(15) |
| Distinctions therefore must be made between true healing and its faulty | S 3 C 1 S(21) |
| a shifting of the mind between the two without the fear | G 1 A 4 G(2) |
| is large enough to stand between you and the sweet release | G 1 A 7 G(2) |