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BIBLE.......................28
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| confusion. That is why the Bible says, There IS no death | T 1 B 42d (10) |
| most misunderstood statements in the Bible. It does NOT mean that | T 1 B 48d (12) |
| knowledge, referred to in the Bible as the cause of the | T 2 A 1 (20) |
| a literal garden in the Bible, was not an actual garden | T 2 A 2 (20) |
| to be very real. The Bible mentions that a deep sleep | T 2 A 11 (21) |
| peace. That is why the Bible speaks of The peace of | T 2 B 1 (23) |
| truly. This is what the Bible means when it says, When | T 3 C 10 (50) |
| 3 E 6 The Bible instructs you to KNOW yourself | T 3 E 6 (55) |
| off WITHOUT judgment. When the Bible says Judge not that ye | T 3 H 1 (63) |
| 3 I 9 The Bible says that the branch that | T 3 I 9 (69) |
| 4 A 1 The Bible says that you should go | T 4 A 1 (70) |
| used quite frequently in the Bible. To profess is to identify | T 4 B 2 (71) |
| the Light cannot enter. The Bible gives many references to the | T 4 D 8 (84) |
| F 5 When the Bible says, Seek and ye shall | T 4 F 5 (90) |
| 4 H 7 The Bible repeatedly states that you should | T 4 H 7 (97) |
| He was also mine. The Bible says, May the mind be | T 5 B 3 (101) |
| is referred to in the Bible as the Healer, the Comforter | T 5 B 4 (101) |
| a witness for itself. The Bible is a fearful thing to | T 5 H 5 (121) |
| used quite frequently in the Bible and also in this course | T 5 I 1 (124) |
| 7 Remember that the Bible says, The Word (or thought | T 8 G 7 (204) |
| it says. So does the Bible, if it is properly understood | T 8 I 7 (212) |
| part of many of the Bibles followers, and also its | T 8 I 7 (212) |
| be taken literally because the Bible is ABOUT love, being about | T 8 I 7 (213) |
| 8 I 8 The Bible enjoins you to be perfect | T 8 I 8 (213) |
| 8 K 3 The Bible emphasizes that ALL prayers are | T 8 K 3 (219) |
| you do NOT see. The Bible speaks of a NEW Heaven | T 10 H 1 (274) |
| ALL perception to knowledge. The Bible tells you to become as | T 10 H 6 (275) |
| healing because of this? The Bible says Ask in the name | M 24 A 1 M(56) |
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BIBLICAL....................4
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| 3 B 7 The Biblical injunction Be of one mind | T 3 B 7 (47) |
| the real meaning of the Biblical description of God as Alpha | T 3 E 8 (55) |
| message. Let us reconsider the Biblical statement my yoke is easy | T 5 D 10 (106) |
| not used except in direct Biblical quotations because of its highly | U 2 A 3 U(2) |
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BID.........................11
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every door to Him, and bid Him enter | T 14 D 7 (371) |
| called upon IS with you. Bid Him welcome, and honor His | T 16 C 7 (428) |
| they call to it, and bid it come to save them | T 19 J 5 (539) |
| to desert, all rise and bid you not to raise your | T 19 K 6 (542) |
| open up its secrets, and bid you look on them and | T 19 L 1 (543) |
| him powerless? Reason would surely bid him seek no longer what | T 21 H 5 (599) |
| that nothing which his madness bid him do was ever done | T 27 B 4 (730) |
| Such gifts are but a bid for a more valuable return | W 105 L 2 (210) |
| brothers and your closest friends; bid them all enter here and | W 109 L 8 (223) |
| us. Let us come and bid Him welcome Who returns to | U 8 A 6 U(14) |
| Let the Christ in you bid him welcome, for that same | P 4 C 8 P(27) |
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BIDDING.....................2
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| it. It sickens at the bidding of the mind that would | T 31 C 4 (845) |
| calling from beyond the doorway, bidding you to enter in, and | W 122 L 5 (244) |
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BIDS........................12
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| ALL of the things it bids you get, leaving you no | T 12 G 10 (332) |
| with guilt within you, and bids you NOT to look. Instead | T 13 C 8 (340) |
| NOT to look. Instead, it bids you look upon your brothers | T 13 C 8 (340) |
| him Hell is HERE, and bids him leap from Hell into | T 15 B 4 (387) |
| they are where your invitation bids them be. What you excluded | T 15 K 4 (421) |
| joining, as the Holy Spirit bids you, and have offered it | T 16 C 4 (428) |
| little speck of dust, it bids you fight against the universe | T 18 I 3 (503) |
| you this is possible, it bids the body search for pain | T 19 H 7 (536) |
| overlooked the cause entirely? He bids you bring each terrible effect | T 27 I 9 (758) |
| to all your dreams, and bids them come to Him, to | W 270 W6 4 (517) |
| power and His Love, and bids them take what is already | W 330 L 1 (582) |
| awaking to the Real. Forgiveness bids this Presence enter in, and | W 332 L 1 (585) |
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BIER........................1
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| joy stand there, beside the bier on which they sleep, and | T 24 D 7 (654) |
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BIG.........................2
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| did. While expressions like think big give some recognition to the | T 2 E 4 (40) |
| this fact. Thoughts are not big or little; powerful or weak | W 16 L 1 (28) |
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BIGGER......................2
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| One is not harder or bigger than another. They are all | T 1 B 1 (1) |
| by SACRIFICING itself, it becomes BIGGER. The sacrifice, which it regards | T 15 H 6 (408) |
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BIND........................14
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| This is the classic double bind in communication. T 6 | T 6 G 5 (148) |
| heavy chains which seem to bind them unto despair they do | T 13 G 5 (352) |
| free already? And who could bind him but himself, if he | T 21 G 11 (597) |
| one law of death you bind him to will YOU escape | T 24 G 5 (662) |
| 5 This world will bind your feet and tie your | T 29 G 5 (798) |
| Think not He wills to bind you, Who has made you | T 30 C 4 (815) |
| my best interests would merely bind me closer to the world | W 55 RI 4 (100) |
| that have no meaning, you bind yourself to laws that make | W 76 L 1 (149) |
| hours and the days which bind the mind in heavy bands | W 153 L 3 (324) |
| no-one prisoner. Release instead of bind, for thus are you made | W 192 L 9 (427) |
| Lesson 277. Let me not bind Your Son with laws I | W 277 W6 0 (524) |
| 2. We would not bind the world again today. Fear | W 332 L 2 (585) |
| come to You. Judgment will bind my eyes and make me | W 352 L 1 (607) |
| held against the truth, can bind you longer. Time can have | G 3 A 6 G(7) |
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BINDING.....................2
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| it is. You are not binding its meaning to your tiny | W 28 L 3 (47) |
| those who withhold forgiveness are binding themselves to them. As you | W 46 L 1 (81) |
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BINDS.......................9
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| the cloud of guilt that binds him to it. And in | T 13 C 4 (339) |
| If he refuses it, he binds himself to darkness because he | T 13 H 6 (355) |
| all. For the past binds Him not, and therefore binds | T 14 G 10 (384) |
| binds Him not, and therefore binds not you. He does not | T 14 G 10 (384) |
| replace the shabby littleness that binds the host of God to | T 15 D 10 (395) |
| It is this chain that binds the Son of God to | T 15 H 5 (408) |
| in the special relationship which binds you to it, and would | T 16 H 4 (449) |
| is but a chain that binds you to the world, and | W 128 L 2 (261) |
| Lesson 332. Fear binds the world. Forgiveness sets it | W 332 L 0 (585) |
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BIRD........................4
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| given life in you. Each bird that ever sang will sing | T 25 E 5 (680) |
| shines in light, and every bird sings of the joy of | T 26 E 2 (708) |
| is suddenly made glad, a bird with broken wings begins to | W 109 L 6 (223) |
| And they will hear the bird begin to sing, and see | W 109 L 7 (223) |
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BIRDS.......................1
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| trees are budding now, and birds have come to live within | W 230 W2 4 (473) |
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BIRTH.......................28
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| is always associated with physical birth, because no one maintains that | T 4 C 12 (79) |
| was merely never born. Real birth is not a beginning; it | T 5 F 4 (112) |
| is a parallel. Parents give birth to children, but children do | T 7 A 1 (154) |
| but children do not give birth to parents. They DO, however | T 7 A 1 (154) |
| parents. They DO, however, give birth to THEIR children and thus | T 7 A 1 (154) |
| THEIR children and thus give birth AS their parents do. | T 7 A 1 (154) |
| instant is a clean, untarnished birth, in which the Son of | T 15 B 7 (388) |
| will not change, for the birth into the holy present is | T 15 B 9 (388) |
| season (Christmas), which celebrates the birth of holiness into this world | T 15 D 7 (395) |
| that is in him. My birth in you is your awakening | T 15 D 10 (395) |
| when you would celebrate my birth into the world. Yet you | T 15 J 1 (417) |
| and let me celebrate YOUR birth through Him. The only gift | T 15 J 1 (417) |
| has been waiting for the birth of freedom; the acceptance of | T 21 E 5 (588) |
| fearful, for it is the BIRTH of fear. Yet what is | T 23 B 8 (630) |
| life; a seeming interval from birth to death, and on to | T 26 F 13 (713) |
| adventures, from the time of birth to dying is the theme | T 27 I 3 (756) |
| set the hour of his birth and death. Forgiveness will not | T 29 G 2 (797) |
| Himself in all creations birth. Remember Him Who has created | T 30 C 3 (814) |
| shine forever. They await not birth. They wait for welcome and | T 30 D 8 (818) |
| the world; the dreams of birth and death that here are | T 30 D 10 (818) |
| within the narrow band from birth to death, a little time | T 31 D 1 (846) |
| But they can not give birth to what was never given | W 167 L 5 (369) |
| so will they then give birth. And where they come from | W 167 L 5 (369) |
| the thought which gave it birth is cherished. When the thought | W 240 W3 1 (484) |
| to set me free. The birth of Christ is now, without | W 308 L 1 (558) |
| future, and the idea of birth into a body has no | M 25 A 1 M(58) |
| be recognized, however, is that birth was not the beginning and | M 25 A 5 M(59) |
| here is nothingness, where neither birth nor death is real, nor | G 1 A 1 G(1) |