BIRTHPLACE..................4
do not even see, the birthplace of illusions and of fear	T 27 H 11 (754)
is limitless. It is the birthplace of all miracles, the great	W 110 L 5 (225)
so. And herein lies the birthplace of guilt. Who usurps the	M 18 A 5 M(45)
which serves to keep their birthplace secret and apart from the	G 3 A 5 G(7)
BIRTHRIGHT..................3
have given your brothers birthright to it, leaving him alone	T 24 D 2 (653)
and give him back his birthright. It is YOURS. T	T 24 D 7 (655)
everything, because it is his birthright as a Son of God	W 37 L 1 (60)
BIT.........................10
within a separate and uncertain bit of clay? T 28	T 28 D 7 (771)
of just a little, broken bit which he insisted was himself	T 28 E 8 (775)
the gap between the little bit of mind you call your	T 28 G 4 (779)
you, and thinks perhaps a bit behind, a bit ahead, would	T 31 B 9 (842)
perhaps a bit behind, a bit ahead, would be a safer	T 31 B 9 (842)
resistance to the truth. A bit of wavering remains, some small	W 123 L 1 (248)
the last time upon this bit of carven stone you made	W 170 L 11 (379)
You cannot be a little bit in hell. The Word of	M 7 A 7 M(36)
by seeing just a little bit of hell. This is a	P 3 E 8 P(11)
this be traded for a bit of trifling advice about a	S 1 B 4 S(4)
BITS........................7
to shatter knowledge into meaningless bits of disunited perceptions, and to	T 18 B 2 (481)
is not made of little bits of glass, a piece of	T 28 F 6 (777)
you see by keeping little bits of glass or other clear	W 92 L 1 (177)
and medicines, our chants and bits of magic in whatever form	W 140 L 10 (309)
bodies kept apart and holding bits of mind as separate awarenesses	W 184 L 3 (398)
I understand the whole from bits of my perception, which are	W 243 L 1 (487)
been completely reversed. Until then, bits and pieces of its thinking	M 15 A 4 M(38)
BITTER......................22
but trying to escape a bitter war from which you HAVE	T 13 D 16 (345)
actually the root if its bitter resentment. For it would much	T 15 H 6 (408)
kingdom, a sorry king, a bitter ruler of all he surveys	T 18 I 7 (504)
happy, through a world in bitter need of the redemption that	T 23 A 6 (627)
home, and sheltered him from bitter winter and the freezing cold	T 26 J 7 (725)
it represents. The bleak and bitter picture you have sent your	T 27 B 3 (730)
and uncertainty, so deep and bitter that the dream cannot conceal	T 29 J 9 (807)
They were not free from bitter cost and joyless consequence.	T 30 F 9 (825)
it dooms you to a bitter sense of deep depression and	T 31 G 6 (859)
real salvation has become your bitter enemy, the curse of God	W 101 L 4 (203)
from hopes that turn to bitter ashes of despair. No-one but	W 128 L 1 (261)
everywhere because you hold the bitter thought of death within your	W 132 L 3 (273)
twists of fortune and its bitter jests, its brief relationships and	W 153 L 1 (324)
from Him Who sees your bitter need, and knows the answer	W 170 RV 8 (382)
becomes a cruel and a bitter place, where sorrow rules and	W 190 L 8 (420)
but a black despair so bitter and relentless that there is	W 195 L 3 (435)
the agony of yet more bitter disappointments, bleak despair, and sense	W 200 L 1 (449)
see, aware it ends the bitter dream of death; aware it	W 237 L 1 (480)
such indeed he is. Some bitter idols have been made of	U 6 A 5 U(10)
and do not show the bitter pain you feel. S	S 2 C 4 S(16)
the sounds of harsh and bitter striving and defeat there is	S 3 E 7 S(27)
cost. Then give away these bitter dreams as you perceive them	G 2 A 1 G(4)
BITTERLY....................8
led many people to be bitterly afraid of God. This particularly	T 3 C 2 (48)
so seeming powerful and so bitterly misunderstood, and so invested in	T 20 G 9 (565)
that they are incomplete and bitterly deprived. T 21 B	T 21 B 4 (575)
24 H 1 How bitterly does everyone tied to this	T 24 H 1 (665)
Would not a world so bitterly bereft be looked on as	T 27 F 4 (745)
Son of God. I was bitterly mistaken in this belief, which	W 57 RI 2 (104)
other beliefs, it can be bitterly misused. At least, such misuse	M 25 A 1 M(58)
to us for help are bitterly afraid. What they believe will	P 3 F 2 P(12)
BITTERNESS..................6
wage their war of vengeance, bitterness and spite on him, to	T 21 H 2 (598)
you believe you have. And bitterness, with vengeance justified and mercy	T 25 J 9 (698)
dreams of hate and malice, bitterness and death, of sin and	T 28 F 2 (776)
not entitled therefore to our bitterness, and to a self-perception which	W 195 L 9 (437)
them in a vise of bitterness, and frightened them with thoughts	W 249 L 2 (493)
in joy, without the smallest bitterness of fear upon its loveliness	G 1 A 9 G(3)
BIZARRE.....................1
natural. No one considers it bizarre to love and hate together	T 16 F 2 (439)
BLACK.......................7
of retribution rose in the black cloud of guilt which you	T 11 J 6 (308)
ego tells you all is black with guilt within you, and	T 13 C 8 (340)
See him throw aside the black robe he was wearing to	T 19 I 2 (537)
a thing of treachery and black despair, of failing dreams and	T 31 G 14 (862)
apprehensive of just punishment how black with sin, how wretched in	W 151 L 4 (316)
leaves you nothing but a black despair so bitter and relentless	W 195 L 3 (435)
intense white light against a black horizon, for such it is	M 18 A 8 M(46)
BLACK-DRAPED................2
is NOT to live; the black-draped sinners, the egos mournful	T 19 I 2 (537)
And what is the black-draped body they would bury? A	T 19 J 2 (538)
BLACKEN.....................1
sorry concept of yourself, and blacken it with still another crime	T 31 G 2 (858)
BLACKEST....................1
misperceptions, your weird imaginings, your blackest nightmares all mean nothing. They	T 13 E 5 (347)
BLACKNESS...................3
deeper you go into the blackness of the egos foundation	T 12 C 5 (316)
enter. And you sought a blackness so complete that you could	T 18 D 1 (487)
all pits of hell, all blackness of depression, thoughts of sin	W 194 L 2 (432)
BLADE.......................3
thing of wonder, and a blade of grass a sign of	T 17 C 6 (455)
the power to change one blade of grass from something living	T 29 I 4 (803)
its merciful reprieve upon each blade of grass and feathered wing	S 3 E 2 S(25)
BLAME.......................14
punishment involves the projection of blame, and REINFORCES the idea that	T 6 B 18 (133)
and REINFORCES the idea that blame is justified. The behavior that	T 6 B 18 (133)
results is a LESSON IN BLAME, just as all behavior teaches	T 6 B 18 (133)
often quite painful, for as blame is withdrawn from without	T 10 E 4 (262)
part of you and you blame THEM for your deprivation, you	T 10 E 5 (263)
blaming yourself. And you cannot blame yourself WITHOUT blaming them. That	T 10 E 5 (263)
blaming them. That is why blame must be undone, NOT re-	T 10 E 5 (263)
not seek to lay the blame for deprivation on it, for	T 16 H 2 (448)
will find many opportunities to blame each other for the failure	T 17 F 8 (469)
entering upon a campaign to blame each other for the discomfort	T 17 F 11 (470)
you. But what you really blame him for is what YOU	T 17 H 7 (476)
thing that cannot see, and blame it for the sounds you	T 28 G 2 (779)
never condemned. The blameless cannot blame, and those who have accepted	W 60 RI 1 (110)
for on Him lies the blame for your deception and your	S 3 E 5 S(26)
BLAMED......................2
disease. Nor is it idly blamed for ---	T 28 H 4 (781)
show. You can be neither blamed for what you are, nor	T 31 E 6 (851)
BLAMEFULNESS................1
signs of accusation and of blamefulness. Pictured without a purpose, it	T 27 B 8 (732)
BLAMELESS...................6
knows His Son as wholly blameless as Himself, and He is	T 10 E 7 (263)
God does not judge His blameless Son. Having given HIMSELF to	T 10 G 7 (273)
to God AND YOU His blameless Son. For this small gift	T 13 I 5 (361)
they will see only the blameless and the beautiful, the gentle	T 19 F 5 (529)
He has never condemned. The blameless cannot blame, and those who	W 60 RI 1 (110)
as if they were as blameless as the grass; as white	W 134 L 4 (281)