| BLOOD.......................15 | |
| of self-destruction. The glitter of blood shines like rubies, and the | T 17 E 8 (464) |
| glory appear as streams of blood, fades in the blazing light | T 19 K 2 (541) |
| the ego you swore in blood not to desert, all rise | T 19 K 6 (542) |
| and pay exact amount in blood and suffering. For otherwise would | T 25 H 11 (689) |
| 26 J 3 The blood of hatred fades to let | T 26 J 3 (724) |
| writ in Heaven in your blood and death, and go before | T 27 B 1 (729) |
| of him. He thinks your blood is on his hands, and | T 27 C 6 (734) |
| see your brother with no blood upon his hands, nor guilt | T 27 C 7 (735) |
| not made of flesh and blood and bone, but were created | W 107 L 8 (217) |
| fear begot and fed with blood, to make it grow and | W 170 L 2 (377) |
| his lips are smeared with blood and fire seems to flame | W 170 L 7 (378) |
| Heart of Love Itself? The blood appears to be upon His | W 170 L 10 (379) |
| place where you beheld Their blood you will perceive a miracle | W 197 L 7 (444) |
| at its darkened shrine, and blood must flow before the altar | W 330 W12 4 (583) |
| done without. The stain of blood can never be removed, and | M 18 A 7 M(46) |
| BLOOD-RED...................1 | |
| points gleam sharply in a blood-red light, the body is your | T 20 C 4 (550) |
| BLOOD-STAINED...............1 | |
| who represent the lamb as blood-stained, an all- Too-widespread error, do | T 3 C 12 (50) |
| BLOODIED....................1 | |
| been restored to it. The bloodied earth is cleansed, and the | T 26 J 4 (725) |
| BLOODY......................1 | |
| of hate? Who would lay bloody hands on Heaven itself, and | T 29 F 5 (795) |
| BLOOM.......................1 | |
| that change with time, and bloom and fade, will not return | T 29 G 2 (797) |
| BLOOMED.....................1 | |
| And every flower that ever bloomed has saved its perfume and | T 25 E 5 (680) |
| BLOT........................3 | |
| shatter YOURS. God did not blot it out, because to eradicate | T 6 E 12 (143) |
| IS terrifying. Your attempts to blot out reality are very fearful | T 18 C 4 (485) |
| to destroy his life and blot him from the universe, without | W 196 L 5 (439) |
| BLOTS.......................1 | |
| and grow dim as darkness blots them out. Where there was | T 14 F 4 (378) |
| BLOTTED.....................6 | |
| They DO believe they have blotted their projections from their OWN | T 7 I 5 (179) |
| you see on waking is blotted out in dreams. Yet on | T 18 C 3 (484) |
| lies beyond the veil forever blotted out and unremembered. Here is | T 19 K 3 (541) |
| 702) be blotted out because he sees it | T 26 B 6 (702) |
| Guilt is real! Reality is blotted out as this insane belief | M 19 A 3 M(48) |
| of God. His Love is blotted out in the idea, which | M 28 A 3 M(64) |
| BLOW........................5 | |
| dust still stands between you. Blow on it lightly and with | T 18 I 13 (506) |
| not change with every seeming blow, each slight, or fancied judgment | T 24 B 8 (647) |
| his home. The winds will blow upon it, and the rain | T 28 H 7 (782) |
| presents engender. They will merely blow away when truth corrects the | W 107 L 4 (216) |
| on what he is. They blow across his mind like wind-swept | W 186 L 9 (408) |
| BLOWN.......................1 | |
| believing that littleness can be blown up by them into a | T 15 D 7 (394) |
| BLOWN-UP....................1 | |
| dissatisfying gods you made are blown-up childrens toys. A child | T 30 E 2 (820) |
| BLURRED.....................1 | |
| but it tends to be blurred by a deep-rooted sense of | S 1 C 3 S(6) |
| BLUSTER.....................1 | |
| not kept to swell and bluster and to terrify the foolish | W 134 L 11 (283) |
| BLUSTERING..................1 | |
| afraid and angry, weak and blustering, afraid to go ahead, afraid | W 121 L 3 (241) |
| BOASTED.....................1 | |
| is the egos most boasted gift, and one which has | T 16 F 2 (439) |
| BODIES......................98 | |
| is likely to fear broken bodies because it cannot tolerate them | T 4 I 2 (99) |
| YOU joy. Those with broken bodies are often looked down on | T 4 I 2 (99) |
| the ego can hurt other BODIES, but this cannot occur unless | T 7 F 3 (165) |
| you do not interpret their bodies and yours solely as a | T 8 G 2 (203) |
| those who believe they are bodies, and teach them THROUGH the | T 8 G 3 (203) |
| its powers decline if their bodies are hurt. They seem to | T 11 J 2 (307) |
| belief of all. And their bodies wither and gasp and are | T 11 J 2 (307) |
| the ego, mean only that BODIES are together. It is always | T 15 H 8 (409) |
| would no longer believe that bodies communicate, and so he would | T 15 H 8 (409) |
| LOSE them, and if your BODIES are together your minds remain | T 15 H 11 (410) |
| your own. The union of bodies thus becomes the way in | T 15 H 11 (410) |
| would keep MINDS apart. For bodies cannot forgive. They can only | T 15 H 11 (410) |
| sum of all the separate bodies YOU perceive. For all its | T 15 I 4 (413) |
| holy instant there ARE no bodies, and you experience only the | T 15 I 13 (416) |
| see the world of separate bodies, seeking to join each other | T 16 G 4 (444) |
| through the BODY, for ONLY bodies can be seen as means | T 17 C 3 (457) |
| as means for vengeance. That bodies are central to all unholy | T 17 C 3 (457) |
| union is attempted, but the bodies of those who are not | T 17 C 4 (458) |
| is impossible. Some idea of bodies must have entered, for minds | T 17 H 1 (474) |
| 2 The thought of bodies is the sign of faithlessness | T 17 H 2 (474) |
| the sign of faithlessness, for bodies cannot solve anything. And it | T 17 H 2 (474) |
| displaced your guilt to your bodies from your minds. Yet a | T 18 G 2 (495) |
| who think you hate your bodies deceive yourselves. You hate your | T 18 G 2 (495) |
| 3 Minds ARE joined; bodies are not. Only by assigning | T 18 G 3 (495) |
| in a world inhabited by bodies seem to be. Each body | T 18 I 5 (504) |
| 8 Love knows no bodies, and reaches to everything created | T 18 I 8 (504) |
| meaningless. From the world of bodies, made by insanity, insane messages | T 18 J 3 (507) |
| s eyes, nor looks to bodies for its justification. It is | T 19 B 10 (515) |
| firm conviction that MINDS, not bodies, can attack. And thus the | T 19 C 1 (517) |
| IT rules, made up of bodies, mindless and capable of complete | T 19 C 6 (518) |
| sin. While you believe that bodies can unite, you will find | T 19 D 8 (522) |
| precious. For the belief that bodies limit mind leads to a | T 19 D 8 (522) |
| Or would I teach that bodies cannot keep us apart? Mine | T 19 F 9 (530) |
| Gifts are not made through bodies, if they be truly given | T 20 C 2 (549) |
| truly given and received. For bodies can neither offer nor accept | T 20 C 2 (549) |
| the ego seeks as many bodies as it can collect to | T 20 G 4 (564) |
| your relationship, and not your bodies. You have ESCAPED the body | T 20 G 7 (564) |
| instant time was born, and bodies made to house the mad | T 20 G 8 (565) |
| instant IS the time of bodies. But the PURPOSE here is | T 20 H 5 (568) |
| in unholy relationships with other bodies, serving the cause of sin | T 20 H 6 (568) |
| Son. Only were both in bodies could this be. Nor could | T 21 G 3 (594) |
| WERE the mind. For only bodies can be separate, and therefore | T 21 G 3 (594) |
| Are thoughts, then, dangerous? To bodies, YES! The thoughts that seem | T 21 I 1 (601) |
| unlike themselves, living with their bodies perhaps under a common roof | T 22 A 2 (604) |
| they could not do through bodies. What, then, has joined them | T 22 B 9 (608) |
| C 12 Beyond the bodies that you interposed between you | T 22 C 12 (613) |
| its worshippers are bound to bodies, and believe the bodys | T 22 D 4 (615) |
| by one another, using your bodies only to serve the sinless | T 22 G 3 (621) |
| not real, and easily escaped. Bodies may battle, but the clash | T 23 E 5 (642) |
| what you see. For only bodies could attack and murder, and | T 23 E 7 (642) |
| upon illusions. They are not bodies; as one Mind they wait | T 24 D 5 (654) |
| separation is its curse. Yet bodies HAVE no goal. Purpose is | T 24 E 2 (656) |
| Him where they thought their bodies were. Then will their bodies | T 25 A 1 (669) |
| bodies were. Then will their bodies melt away, that they may | T 25 A 1 (669) |
| recognize Him everywhere, EXCEPT in bodies. And as long as they | T 25 A 2 (669) |
| they believe THEY are in bodies, where they think they are | T 25 A 2 (669) |
| sacrifice indeed. For sight of bodies becomes the sign that sacrifice | T 26 B 2 (700) |
| within a world of separate bodies, however much he witnesses to | T 26 B 3 (701) |
| bar to love, and damaged bodies are accusers. They stand firmly | T 27 C 1 (733) |
| sought to bring, the broken bodies and the shattered limbs, the | T 27 F 3 (744) |
| it was made by other bodies, born into the world outside | T 27 I 1 (756) |
| in the dust with other bodies dying like itself. In the | T 27 I 1 (756) |
| live, it seeks for other bodies as its friends and enemies | T 27 I 1 (756) |
| even want. It hires other bodies, that they may protect it | T 27 I 2 (756) |
| It looks about for special bodies which can share its dream | T 27 I 2 (756) |
| it is a conqueror of bodies weaker than itself. But in | T 27 I 2 (756) |
| it is the slave of bodies that would hurt and torture | T 27 I 2 (756) |
| and a world of other bodies, each with separate minds, are | T 28 C 3 (766) |
| world is neutral, and the bodies which still seem to move | T 28 C 10 (769) |
| separate minds are seen as bodies, which are separated and which | T 28 D 3 (770) |
| Itself. The gap between your bodies matters not, for what is | T 28 E 7 (774) |
| T(785) bodies. This but seems to be | T 29 B 1 (785) |
| meet again. And then your bodies seem to get in touch | T 29 B 1 (785) |
| live. Within the dream of bodies and of death is yet | T 29 D 2 (790) |
| 3 Sins are in bodies. They are not perceived in | T 31 C 3 (844) |
| seen as purposes, but actions. Bodies act, and minds do not | T 31 C 3 (844) |
| body, because my thoughts about bodies are not neutral. 3 | W 17 L 2 (30) |
| in separate thoughts and separate bodies which lead separate lives and | W 100 L 1 (200) |
| puts out our life. Yet bodies are but symbols of a | W 161 L 5 (351) |
| being false. 6. Bodies attack, but minds do not | W 161 L 6 (351) |
| emphasized. This is the reason bodies easily become fears symbols | W 161 L 6 (351) |
| lack of trust; concern for bodies, envy, and all forms in | W 163 L 1 (356) |
| nor sin for grace nor bodies for the holy Son of | W 182 L 5 (392) |
| of place and time; all bodies which are greeted with a | W 184 L 1 (398) |
| events, of things ununified, of bodies kept apart and holding bits | W 184 L 3 (398) |
| world apart from God, where bodies have reality. 10. | W 200 L 9 (451) |
| world began go with it. Bodies now are useless, and will | W 310 W10 2 (561) |
| their roles, their minds, their bodies, their needs, their interests, and | M 3 A M(5) |
| his Father did not create bodies, and so he is seeing | M 23 A 5 M(55) |
| body. And if God created bodies, death would indeed be real | M 28 A 5 M(64) |
| It was the home of bodies. But forgiveness looks past bodies | U 5 A 5 U(8) |
| bodies. But forgiveness looks past bodies. This is its holiness; this | U 5 A 5 U(8) |
| it heals. The world of bodies is the world of sin | U 5 A 5 U(8) |
| is done. And gone are bodies in the blazing light upon | U 5 A 7 U(9) |
| in sin, no walls, no bodies, and the grim appeal of | U 5 A 7 U(9) |
| the relationship merely to collect bodies to worship at their shrine | P 4 B 9 P(23) |
| the world of things, of bodies, and of gods of every | S 1 F 2 S(11) |
| And they feel fear as bodies change and sicken. For they | S 3 B 2 S(20) |