| BODILY......................8 | |
| man accepts as remedies for bodily ills are merely restatements of | T 2 C 6 (32) |
| This is as true of bodily appetites as it is of | T 4 C 9 (78) |
| the so-called higher ego needs. Bodily appetites are NOT physical in | T 4 C 9 (78) |
| at all in need of bodily protection. I AM sorry when | T 6 B 8 (130) |
| because he is fearful of BODILY harm. At the same time | T 8 K 2 (219) |
| your mind be drawn to bodily concerns, to things you buy | W 133 L 2 (277) |
| the mind as separate from bodily conditions. And you will impose | W 135 L 10 (286) |
| misplaced yourself, and made a bodily identity which will attack the | W 136 L 19 (295) |
| BODY........................840 | |
| are the transcendence of the body. They are sudden shifts into | T 1 B 17 (2) |
| that the Spirit, not the body, is the altar of truth | T 1 B 20 (3) |
| miracle is much like the body, in that both are learning | T 1 B 51b (14) |
| communication is reached, neither the body nor the miracle serves any | T 1 B 51b (14) |
| believes he is in a body, however, man can choose between | T 1 B 51b (14) |
| not a Divine attribute. The body is the mechanism for behavior | T 1 B 51f (15) |
| still be expressed through one body to another because the real | T 1 C 4 (18) |
| dim. Everyone can use his body best by enlarging mans | T 1 C 4 (19) |
| The ultimate purpose of the body is to render itself unnecessary | T 1 C 4 (19) |
| gives it control over the body. Intellectualization implies a split, while | T 2 B 9 (25) |
| a need to protect the BODY. The many body fantasies with | T 2 B 27 (28) |
| protect the BODY. The many body fantasies with which mens | T 2 B 27 (28) |
| the distorted belief that the body can be used as a | T 2 B 27 (28) |
| B 28 Perceiving the body as a temple is only | T 2 B 28 (28) |
| is capable of error. The body can ACT erroneously, but this | T 2 C 2 (31) |
| responding to mis- Thought. The body cannot create, and the belief | T 2 C 2 (31) |
| mind can miscreate IN the body, or that the body can | T 2 C 3 (31) |
| the body, or that the body can miscreate in the mind | T 2 C 3 (31) |
| Soul HAS BEEN created. The body is a learning device for | T 2 C 4 (31) |
| 2 C 5 The body, if properly understood, shares the | T 2 C 5 (31) |
| This is not because the body is a miracle, | T 2 C 5 (31) |
| INHERENTLY open to misinterpretation. The body is merely a fact in | T 2 C 5 (32) |
| error to believe that the body created its own illness. It | T 2 C 6 (32) |
| compromise approach to mind AND body, in which something from the | T 2 C 6 (32) |
| can be limited to the body. This was because of the | T 2 C 9 (33) |
| does not require correction. The body does not really exist except | T 2 C 10 (33) |
| its own learning device (the body), and restores the mind to | T 2 C 14 (34) |
| be emphasized again that the body does not learn, any more | T 2 C 15 (34) |
| is already illuminated, and the body in itself is too dense | T 2 C 15 (34) |
| bring ITS illumination TO the body by recognizing that density is | T 2 C 15 (34) |
| the question of whether the body or the mind can see | T 3 C 13 (51) |
| to question at all. The body is not capable of understanding | T 3 C 13 (51) |
| strength. It cannot attack the body because it recognizes exactly what | T 3 C 13 (51) |
| it recognizes exactly what the body IS. This is what a | T 3 C 13 (51) |
| sane mind in a sane body really means. It does NOT | T 3 C 13 (51) |
| only thought. Perception involves the body even in its most spiritualized | T 3 E 6 (55) |
| ability to perceive made the body possible because you must perceive | T 3 F 9 (58) |
| permitted man to interpret the body as HIMSELF, which, though depressing | T 3 F 9 (59) |
| and entirely inaccessible to the body. T 3 F 10 | T 3 F 9 (59) |
| both the powerlessness of the body AND the power of the | T 3 F 11 (59) |
| finally, the crucifixion of the body, or death. T 4 | T 4 A 3 (70) |
| can protect the childs body and his ego, which are | T 4 B 16 (75) |
| can be entrusted with your body and your ego simply because | T 4 B 16 (75) |
| origin. The ego regards the body as its home and DOES | T 4 C 9 (78) |
| to satisfy itself through the body, but the IDEA that this | T 4 C 9 (78) |
| as the call of the body. That is why the basic | T 4 D 5 (83) |
| from God and from the body. Any thought system which makes | T 4 F 2 (89) |
| Terms. But fear of the body, with which the ego identifies | T 4 F 2 (89) |
| 4 F 3 The body is the egos home | T 4 F 3 (89) |
| ego feels safe because the bodys vulnerability is its own | T 4 F 3 (89) |
| Yet the ego hates the body because it does not accept | T 4 F 3 (89) |
| accept the idea that the body is GOOD enough to be | T 4 F 3 (89) |
| is really part of the body and that the body is | T 4 F 3 (89) |
| the body and that the body is its protector, the mind | T 4 F 3 (89) |
| also constantly informed that the body can NOT protect it. This | T 4 F 3 (89) |
| it IS identified with the body, so there | T 4 F 4 (89) |
| The idea of preserving the BODY by suspension, thus giving it | T 4 F 9 (91) |
| orientation to rehabilitation emphasizes the body, while the vocational orientation stresses | T 4 I 1 (99) |
| that nothing but a perfect body is worthy as its OWN | T 4 I 2 (99) |
| that recoils from a hurt body is in great need of | T 4 I 3 (99) |
| Being sane, it heals the body because IT has been healed | T 5 G 6 (118) |
| be made ONLY on the body. There is little doubt that | T 6 B 4 (129) |
| is little doubt that one BODY can assault another, and can | T 6 B 4 (129) |
| the ego turns to the body, NOT the mind, as its | T 6 E 4 (141) |
| as its ally because the body is NOT part of you | T 6 E 4 (141) |
| of you. This makes the body the egos friend. It | T 6 E 4 (141) |
| The ego and the body conspire AGAINST your minds, and | T 6 E 5 (141) |
| F 5 When your body and your ego and your | T 6 F 5 (144) |
| and IN the Mind. The body neither lives nor dies because | T 6 F 5 (144) |
| God did not make the body because it is destructible, and | T 6 F 6 (144) |
| not of the Kingdom. The body is the symbol of what | T 6 F 6 (144) |
| the mind can heal the body but the body cannot heal | T 6 F 6 (144) |
| heal the body but the body cannot heal the mind, then | T 6 F 6 (144) |
| mind CAN BE SHARED. The body IS separate, and therefore CANNOT | T 6 F 7 (145) |
| but to be of one BODY is meaningless. By the laws | T 6 F 7 (145) |
| laws of mind, then, the BODY is meaningless. To the Holy | T 6 F 7 (145) |
| COMMUNICATE. The ego uses the body for attack, for pleasure, and | T 6 F 9 (145) |
| The Holy Spirit sees the body ONLY as a means of | T 6 F 9 (145) |
| himself as bounded by a body. ONLY if he perceives himself | T 7 C 4 (157) |
| 7 F 1 The body is nothing more than a | T 7 F 1 (165) |
| s decision to use the body ONLY for communication has such | T 7 F 1 (165) |
| only teach you that the BODY can both communicate AND create | T 7 F 2 (165) |
| to teach you that the body can ACT like the mind | T 7 F 2 (165) |
| s confusion of mind and body. Minds can communicate, but they | T 7 F 3 (165) |
| but they CANNOT hurt. The body in the service of the | T 7 F 3 (165) |
| this cannot occur unless the body has ALREADY been confused with | T 7 F 3 (165) |
| not want to share my BODY in communion because that is | T 7 F 13 (168) |
| are EQUATING yourself with a body. This is the egos | T 8 G 1 (203) |
| egos INTERPRETATION of the body. You do not have to | T 8 G 1 (203) |
| you equate yourself with a body you will ALWAYS experience depression | T 8 G 1 (203) |
| the Holy Spirit interprets the body only as a means of | T 8 G 2 (203) |
| The ego SEPARATES through the body. The Holy Spirit REACHES THROUGH | T 8 G 2 (203) |
| mine. This interpretation of the body will change your mind entirely | T 8 G 2 (203) |
| If you use the body for attack, it IS harmful | T 8 G 3 (203) |
| and teach them THROUGH the body that this is not so | T 8 G 3 (203) |
| you. If you use the body for this and ONLY for | T 8 G 3 (203) |
| Spirit does not see the body as you do because He | T 8 G 3 (203) |
| separation. Attack PROMOTES it. The body is beautiful or ugly, holy | T 8 G 4 (203) |
| is put. And in the body of another you will SEE | T 8 G 4 (203) |
| have put yours. If the body becomes for you a means | T 8 G 4 (203) |
| IS communication, for which the body CAN be used. This is | T 8 G 7 (204) |
| be put. To use the body unnaturally is to lose sight | T 8 G 7 (204) |
| the world, not even the body is perceived as whole. Its | T 8 G 9 (205) |
| ego. In this sense the body DOES become a temple to | T 8 G 9 (205) |
| the result of using the body SOLELY for communication. Since this | T 8 G 10 (205) |
| physical if it uses the body to go BEYOND itself. By | T 8 G 10 (205) |
| does not STOP at the body, for if it does, it | T 8 G 10 (205) |
| which is working THROUGH the body, but not IN it. If | T 8 G 11 (205) |
| If the mind believes the body is its GOAL, it WILL | T 8 G 11 (205) |
| distort its perception of the body, and by blocking its OWN | T 8 G 11 (205) |
| by fostering SEPARATION. Perceiving the body as a SEPARATE entity cannot | T 8 G 11 (205) |
| NOT suffer? Perception of the body can be unified only by | T 8 G 12 (206) |
| the temptation to see the body in many lights, and gives | T 8 G 12 (206) |
| Learning must lead BEYOND the body to the re-establishment of the | T 8 G 12 (206) |
| learning amiss. To see a body as anything except a means | T 8 G 13 (206) |
| than united purpose. If the body is brought under the purpose | T 8 G 13 (206) |
| purpose of the mind, the body becomes whole because the MIND | T 8 G 13 (206) |
| an ASSUMED purpose of the body, because APART from the mind | T 8 G 13 (206) |
| APART from the mind the body HAS NO PURPOSE AT ALL | T 8 G 13 (206) |
| are NOT limited by the body, and, thought CANNOT be made | T 8 G 14 (206) |
| can be manifested through the body if it goes beyond it | T 8 G 14 (206) |
| limited TO or BY the body, you are imposing this limit | T 8 G 14 (206) |
| limitations? To conceive of the body as a means of attack | T 8 G 14 (206) |
| see a brother as a body, you are condemning him BECAUSE | T 8 G 15 (207) |
| H. The Body as Means or End | T 8 H 0 (208) |
| 1 Attitudes toward the body are attitudes toward ATTACK. The | T 8 H 1 (208) |
| IS. To the ego, the body is to ATTACK with. Equating | T 8 H 1 (208) |
| with. Equating YOU with the body, it teaches that YOU are | T 8 H 1 (208) |
| is what it believes. The body, then, is not the source | T 8 H 1 (208) |
| of its own health. The bodys condition lies solely in | T 8 H 1 (208) |
| 8 H 3 The body exists in a world which | T 8 H 3 (208) |
| In this perceived constellation, the body is regarded as capable of | T 8 H 3 (208) |
| it always does. Regarding the body as an end, the ego | T 8 H 3 (208) |
| egos belief in the body as an end because this | T 8 H 4 (208) |
| is still true that the body has no function of itself | T 8 H 6 (209) |
| function of EVERYTHING. A sick body does not make any SENSE | T 8 H 6 (209) |
| sickness is not what the body is FOR. Sickness is meaningful | T 8 H 6 (209) |
| egos interpretation of the body rests are true. Specifically, these | T 8 H 6 (209) |
| Specifically, these are that the body is for attack, and that | T 8 H 6 (209) |
| and that you ARE a body. Without these premises, sickness is | T 8 H 6 (209) |
| teaches you to use your body ONLY to reach your brothers | T 8 H 10 (210) |
| IS. Do not allow the body to be a mirror of | T 8 H 10 (210) |
| ALL attempts to use the body lovelessly. Health is the beginning | T 8 H 10 (211) |
| Holy Spirit to heal the BODY, for this would merely be | T 8 I 1 (211) |
| egos belief that the body is the proper aim for | T 8 I 1 (211) |
| the right PERCEPTION of the body, for perception alone can be | T 8 I 1 (211) |
| will, wants to SEPARATE the body from the mind. This is | T 8 I 6 (212) |
| take no thought of the body AS SEPARATE, and to accomplish | T 8 I 8 (213) |
| sickness is not of the body, but of the MIND. ALL | T 8 I 9 (213) |
| a speck of dust, a body or a war are one | T 13 G 2 (351) |
| unimportant. As long as the body is there to receive its | T 15 H 8 (409) |
| is private, and only the BODY can be shared. Ideas are | T 15 H 8 (409) |
| except as they draw the body of another closer or farther | T 15 H 8 (409) |
| this; to be with a body is NOT communication. And if | T 15 H 11 (410) |
| of the autonomy of the body and ITS ability to overcome | T 15 H 12 (410) |
| that to be with a body is companionship, you will be | T 15 H 12 (410) |
| keep your brother in his body, held there by guilt. And | T 15 H 12 (410) |
| of your brothers to the body, so would the Holy Spirit | T 15 I 7 (414) |
| you think you WANT. The body is the symbol of the | T 15 I 8 (414) |
| the great rays REPLACE the body in awareness, the recognition of | T 15 I 9 (414) |
| the ego has for the body, and to accept the fact | T 15 I 9 (414) |
| would limit everyone to a body for ITS purposes, and while | T 15 I 9 (414) |
| of a brother to his body, which you WILL do as | T 15 I 10 (515) |
| his gift to YOU. His body CANNOT give it. And seek | T 15 I 10 (515) |
| relationships for this? For the body IS little and limited, and | T 15 I 11 (515) |
| I 13 When the body ceases to attract you, and | T 15 I 13 (416) |
| you how to use the body ONLY for purposes of communication | T 15 I 13 (416) |
| have no need of a body at all. In the holy | T 15 I 13 (416) |
| long as you perceive the body as your reality, so long | T 15 K 5 (421) |
| minds are joined without the bodys interference, and where there | T 15 K 7 (422) |
| remains unbroken even if the body is destroyed, provided that you | T 15 K 7 (422) |
| that you see not the body as the NECESSARY means of | T 15 K 7 (422) |
| realize that to sacrifice the body is to sacrifice NOTHING, and | T 15 K 7 (422) |
| his self, and on his body raise another self which takes | T 16 F 11 (442) |
| totally without meaning without a body. And if you value it | T 16 G 3 (444) |
| you must ALSO value the body. And what you value you | T 16 G 3 (444) |
| limiting YOUR self to a body, and for limiting your perception | T 16 G 3 (444) |
| For in seeing them, the body would disappear because its VALUE | T 16 G 3 (444) |
| different! For a time the body is still seen, but not | T 16 G 5 (445) |
| bridge, the value of the body is so diminished in your | T 16 G 5 (445) |
| the only value which the body has is to enable you | T 16 G 5 (445) |
| attempt at union through the BODY, for ONLY bodies can be | T 17 C 3 (457) |
| relationship, it is not the body of the OTHER with which | T 17 C 4 (458) |
| are not THERE. Even the body of the other, already a | T 17 C 4 (458) |
| of the body as a means of Communication | T 17 C 6 (459) |
| one is SEEN COMPLETE. The body is emphasized, with special emphasis | T 18 A 3 (480) |
| G. Dreams and the Body T 18 | T 18 G 0 (495) |
| from your minds. Yet a body CANNOT be guilty, for it | T 18 G 2 (495) |
| mind the properties of the body does separation seem to be | T 18 G 3 (495) |
| separate, is projected to the body, which suffers and dies because | T 18 G 3 (495) |
| make fantasies and direct the body to act them out. Yet | T 18 G 3 (495) |
| it is never what the body does that seems to satisfy | T 18 G 3 (495) |
| Unless the mind believes the body is actually acting out its | T 18 G 3 (495) |
| fantasies, it will attack the body by increasing the projection of | T 18 G 3 (495) |
| it does to hurt the body to PROVE it can. The | T 18 G 4 (495) |
| believes it has attacked the body. It can project its guilt | T 18 G 4 (495) |
| misperceive the function of the body, it cannot change its function | T 18 G 4 (496) |
| establishes it to be. The body was not made by love | T 18 G 4 (496) |
| them? Your perception of the body can clearly be sick, but | T 18 G 5 (496) |
| project not this upon the body. For your wish to make | T 18 G 5 (496) |
| is insane to use the body as the scapegoat for guilt | T 18 G 6 (496) |
| to do with what the body does. IT does not dream | T 18 G 6 (496) |
| For fantasies have made your body your enemy, weak, vulnerable and | T 18 G 6 (496) |
| an illusion of YOURSELF. The body is a limit imposed on | T 18 G 8 (497) |
| 18 G 9 The body is outside you, and but | T 18 G 9 (497) |
| begun to reach beyond the body, but NOT outside yourselves, to | T 18 G 10 (497) |
| is NOT? Is HE a body, and did He create you | T 18 G 10 (497) |
| a sudden unawareness of the body, and a joining of yourself | T 18 G 11 (498) |
| accepted this INSTEAD of the body, and have let yourself be | T 18 G 11 (498) |
| suspending all the laws your body obeys, and gently setting them | T 18 G 12 (498) |
| all in this escape. The body is not attacked, but simply | T 18 G 13 (498) |
| lack of awareness of the body, and of the questioning whether | T 18 G 13 (498) |
| too much faith in the body as a source of strength | T 18 H 1 (500) |
| have you utterly forgotten the body. It has faded at times | T 18 H 2 (500) |
| Afterwards, you will see the body again, but never quite the | T 18 H 2 (500) |
| no single instant does the body exist at all. It is | T 18 H 3 (500) |
| aimed at detachment from the body necessary. All such attempts will | T 18 H 4 (501) |
| To DO anything involves the body. And if you recognize you | T 18 H 7 (501) |
| nothing, you have withdrawn the bodys value from your mind | T 18 H 7 (501) |
| where the activity of the body ceases to demand attention. Into | T 18 H 7 (502) |
| when you forget, and the bodys activities return to occupy | T 18 H 7 (502) |
| directed how to use the body sinlessly. It is this center | T 18 H 8 (502) |
| this center, from which the body is absent, that will keep | T 18 H 8 (502) |
| I. The Purpose of the Body T 18 | T 18 I 0 (503) |
| only the awareness of the body that makes love seem limited | T 18 I 1 (503) |
| love seem limited. For the body IS a limit on love | T 18 I 1 (503) |
| who see yourselves within a body know yourself as an IDEA | T 18 I 1 (503) |
| think of God without a body, or some form you think | T 18 I 1 (503) |
| 18 I 2 The body cannot KNOW. And while you | T 18 I 2 (503) |
| God cannot come into a body, nor can you join Him | T 18 I 2 (503) |
| you apart from Him. The body is a tiny fence around | T 18 I 2 (503) |
| bodies seem to be. Each body seems to house a separate | T 18 I 5 (504) |
| because you came without the body, and interposed no barriers which | T 18 I 11 (505) |
| are seen only through the bodys eyes. Its vision IS | T 18 J 3 (507) |
| for it is not the body that COULD speak of this | T 18 J 4 (507) |
| just below the level the body sees, and seems to be | T 18 J 5 (508) |
| to keep it hidden. The body cannot see this, for the | T 18 J 5 (508) |
| cannot see this, for the body arose from this for its | T 18 J 5 (508) |
| keeping it NOT seen. The bodys eyes will never look | T 18 J 5 (508) |
| 18 J 6 The body will remain guilts messenger | T 18 J 6 (508) |
| Chapter 19 - BEYOND THE BODY A. Introduction | T 19 0 0 (512) |
| And this IS healing. The body is healed, because you came | T 19 A 2 (512) |
| 19 B 1 The body cannot heal, because it cannot | T 19 B 1 (512) |
| Purpose. When this occurs, the body becomes its weapon, used AGAINST | T 19 B 1 (512) |
| that separation has occurred. The body thus becomes the instrument of | T 19 B 1 (512) |
| of a brother as a body, and the body cannot be | T 19 B 2 (512) |
| as a body, and the body cannot be used for purposes | T 19 B 2 (512) |
| see your brother AS a body, you have established a condition | T 19 B 2 (512) |
| brought illusions, centered on the BODY, to stand between you. And | T 19 B 2 (513) |
| stand between you. And the body WILL seem to be sick | T 19 B 2 (513) |
| it is sought through the body, thought of as a means | T 19 B 4 (513) |
| the mind and NOT the body. The inevitable compromise is the | T 19 B 4 (513) |
| is the belief that the BODY must be healed, and NOT | T 19 B 4 (513) |
| mind is limited to the body, and divided into little parts | T 19 B 4 (513) |
| This will not harm the body, but it WILL keep the | T 19 B 4 (513) |
| IDEA of separation produced the body, and remains connected to it | T 19 B 6 (514) |
| think you are protecting the body by hiding this connection, for | T 19 B 6 (514) |
| It sees not through the bodys eyes, nor looks to | T 19 B 10 (515) |
| you see, not through the bodys eyes, but in the | T 19 B 11 (515) |
| is not given to a body, but to a MIND. And | T 19 B 11 (515) |
| it looks instantly beyond the body, and sees the holy place | T 19 B 11 (515) |
| Creator. You can enslave a body, but an IDEA is free | T 19 B 14 (516) |
| in the MIND, although the bodys eyes will see no | T 19 D 5 (521) |
| kept impotent, held to the body by the FEAR of changed | T 19 D 6 (521) |
| s is bounded by a body, you will believe in sin | T 19 D 8 (522) |
| would I offer you my body, you whom I love, KNOWING | T 19 F 9 (530) |
| it is not real. The body DOES appear to be the | T 19 F 9 (530) |
| because it goes beyond the body. G. Obstacles to Peace | T 19 F 10 (530) |
| Peace II: The Belief the Body is Valuable for What it | T 19 G 0 (530) |
| is the belief that the body is valuable for what it | T 19 G 1 (530) |
| guilt made manifest in the body, and SEEN in it. | T 19 G 1 (530) |
| a release? What has the body really given you that justifies | T 19 G 3 (531) |
| are sent far beyond the body, calling the mind to join | T 19 G 3 (531) |
| of fear that see the body, for they look for what | T 19 G 4 (531) |
| sacrifice the hope of the bodys pleasure; it HAS no | T 19 G 4 (531) |
| you, immortal as itself. The body can bring you neither peace | T 19 H 2 (534) |
| is given to it. The body will seem to be whatever | T 19 H 2 (534) |
| be apart from it. The body is the great seeming betrayer | T 19 H 3 (534) |
| seek for pleasure through the body and NOT find pain. It | T 19 H 4 (535) |
| of equating yourself with the body, which is the INVITATION to | T 19 H 4 (535) |
| and whatever fear directs the body to do is therefore painful | T 19 H 4 (535) |
| Under fears orders, the body will pursue guilt, serving its | T 19 H 5 (535) |
| Ruled by this perception, the body becomes the servant of pain | T 19 H 5 (535) |
| s heavy investment in the body. And it is this insane | T 19 H 5 (535) |
| YOU it teaches that the bodys pleasure is happiness. Yet | T 19 H 5 (535) |
| 6 Why should the body be anything to you? Certainly | T 19 H 6 (535) |
| Like any communication medium, the body receives and sends the messages | T 19 H 6 (535) |
| is possible, it bids the body search for pain in attack | T 19 H 7 (536) |
| the ego has dedicated the body to the goal of sin | T 19 H 8 (536) |
| Its sad disciples chant the bodys praise continually, in solemn | T 19 H 8 (536) |
| one but must regard the body as himself, without which he | T 19 H 8 (536) |
| J. The Incorruptible Body T 19 | T 19 J 0 (538) |
| And what is the black-draped body they would bury? A body | T 19 J 2 (538) |
| body they would bury? A body which THEY dedicated to death | T 19 J 2 (538) |
| guilt you laid upon the body would kill it. For what | T 19 J 2 (538) |
| dedication which would keep the body incorruptible and perfect as long | T 19 J 3 (538) |
| for your holy purpose. The body no more dies than it | T 19 J 3 (538) |
| can be accomplished first? The body can but serve your purpose | T 19 J 4 (538) |
| of condemnation to which the body leads you. Ask not release | T 19 J 6 (539) |
| with terror and makes your body tremble and the cold sweat | T 19 J 9 (540) |
| Him. The exaltation of the body is given up in favor | T 19 K 5 (542) |
| you could NEVER love the body. And the appeal of death | T 19 K 5 (542) |
| made to hang upon the body, or to cover it, or | T 20 C 1 (549) |
| you, and to attract his bodys eyes? Learn you but | T 20 C 1 (549) |
| in a blood-red light, the body is your chosen home, and | T 20 C 4 (550) |
| You look still with the bodys eyes, and they CAN | T 20 C 5 (550) |
| not see it with the bodys eyes. Yet all you | T 20 C 7 (551) |
| 5 Your brothers body is as little use to | T 20 F 5 (561) |
| for minds need not the body to communicate. The sight that | T 20 F 5 (561) |
| The sight that sees the body has no use which serves | T 20 F 5 (561) |
| no gift your brothers body offers you. The veil that | T 20 F 7 (561) |
| it serene and undisturbed. The body does not intrude upon it | T 20 G 2 (563) |
| Any relationship in which the body enters is based not on | T 20 G 2 (563) |
| sunlight and happy in the bodys darkness, where they can | T 20 G 3 (563) |
| power, but for relationships. The body is the egos chosen | T 20 G 4 (563) |
| s temple is not a body, but a relationship. The body | T 20 G 5 (564) |
| body, but a relationship. The body is an isolated speck of | T 20 G 5 (564) |
| You CANNOT make the body the Holy Spirits temple | T 20 G 6 (564) |
| near them and overlook the body, as it will surely do | T 20 G 7 (564) |
| bodies. You have ESCAPED the body. Where you are | T 20 G 7 (564) |
| 565) the body cannot enter, for the Holy | T 20 G 7 (565) |
| understanding? Then lay aside the body and quietly transcend it, rising | T 20 G 9 (565) |
| you walk together, leaving the body thankfully behind, and resting in | T 20 G 10 (565) |
| 20 G 11 The body is the egos idol | T 20 G 11 (566) |
| instant paying tribute to the body, or let himself be given | T 20 G 12 (566) |
| one true relationship BEYOND the body? Can they be long held | T 20 G 13 (566) |
| look upon him as a body. Is this not perfectly consistent | T 20 H 4 (567) |
| recognized. To see a sinless BODY is impossible, for holiness is | T 20 H 4 (568) |
| holiness is positive, and the body is merely neutral. It is | T 20 H 4 (568) |
| nothing, which it is, the body cannot meaningfully be invested with | T 20 H 4 (568) |
| 20 K 5 The body IS the means by which | T 20 H 5 (568) |
| of a brother as a body is quite in keeping with | T 20 H 5 (568) |
| And if you see the body, you have chosen judgment and | T 20 H 5 (568) |
| Who sees a brothers body has laid a judgment on | T 20 H 6 (568) |
| s reality imagined as a body, in unholy relationships with other | T 20 H 6 (568) |
| 20 K 8 The body cannot be looked upon except | T 20 H 8 (569) |
| through judgment. To see the body is the sign that you | T 20 H 8 (569) |
| His vision cannot see the body because it cannot look on | T 20 H 8 (569) |
| see my brother without the body? Ask only, Do I REALLY | T 20 H 9 (569) |
| value on your brothers body, which holds him to illusions | T 20 I 3 (570) |
| each one to see the body not. And as you look | T 20 I 4 (570) |
| Why do you think the body is a better home, a | T 20 I 4 (571) |
| 20 I 5 The body is the sign of weakness | T 20 I 5 (571) |
| gentle gaze. What can the bodys eyes perceive, with power | T 20 I 6 (571) |
| with all who see the body as all they have and | T 21 B 5 (575) |
| believing that to keep the body is to save the little | T 21 B 5 (575) |
| B 8 Beyond the body, beyond the sun and stars | T 21 B 8 (576) |
| you THIS, and not the body. You know the ancient song | T 21 B 9 (576) |
| try to limit to the body you hate because you fear | T 21 D 7 (584) |
| would condemn him to the body because the means for sin | T 21 D 7 (584) |
| to you. And so the body has your faith and your | T 21 D 7 (584) |
| free their brothers from the body can HAVE no fear. They | T 21 D 8 (585) |
| faith sees far beyond the body, SUPPORTING vision, not obstructing it | T 21 D 8 (585) |
| must be exacted of a body, and by another body. The | T 21 D 10 (585) |
| a body, and by another body. The mind could neither ask | T 21 D 10 (585) |
| And no more could the body. The intention is in the | T 21 D 10 (585) |
| which tries to use the body to carry out the means | T 21 D 10 (585) |
| the joining of mind and body an inescapable belief of those | T 21 D 10 (585) |
| 21 D 12 The body was made to be a | T 21 D 12 (586) |
| and faith from mind to body. Let them now be given | T 21 D 12 (586) |
| It as breathing to the body. They are the obvious response | T 21 F 3 (590) |
| only for itself unless the body WERE the mind. For only | T 21 G 3 (594) |
| they believe they see the body, and let their madness tell | T 21 G 4 (595) |
| if you would defend the body against your reason, you will | T 21 G 4 (595) |
| you will not understand the body or yourself. T 21 | T 21 G 4 (595) |
| 21 G 5 The body does not separate you from | T 21 G 5 (595) |
| purpose real. To see the body as a barrier between what | T 21 G 5 (595) |
| to see him through the bodys eyes, or let him | T 21 H 7 (600) |
| tempt you to use the bodys eyes and change what | T 21 H 10 (600) |
| differences are only of the body. Therefore, he looks on nothing | T 22 A 3 (604) |
| you reached out beyond the body to LET yourselves be joined | T 22 A 4 (605) |
| The brain interprets to the body, of which it is a | T 22 B 2 (606) |
| private thoughts, and of the body. This is the one emotion | T 22 B 4 (607) |
| a vision not of the body, and communicated in a language | T 22 B 9 (608) |
| communicated in a language the body does not speak. Nor could | T 22 B 9 (608) |
| If it is not the bodys sight, it MUST be | T 22 D 1 (614) |
| try to pass it. The bodys eyes behold it as | T 22 D 3 (614) |
| or not. Everything which the bodys eyes can see is | T 22 D 4 (614) |
| to bodies, and believe the bodys freedom is their own | T 22 D 4 (615) |
| form cannot prevent correction. The bodys eyes see ONLY form | T 22 D 5 (615) |
| to see? For this the bodys eyes are perfect means | T 22 D 6 (615) |
| for SEEING. See how the bodys eyes rest on externals | T 22 D 6 (615) |
| from you by what the bodys eyes can see. Let | T 22 D 8 (616) |
| his sins, and of his body. What is there in him | T 22 D 8 (616) |
| what you associate with his body, which YOU believe can sin | T 22 D 8 (616) |
| of foundation. Yes, to the bodys eyes it looks like | T 22 F 5 (620) |
| looks like an enormous solid body, immovable as is a mountain | T 22 F 5 (620) |
| no illusions can resist. This body only seems to be immovable | T 22 F 5 (620) |
| you want freedom of the body or of the mind? For | T 22 G 1 (621) |
| it possible of mind or body, and he will make the | T 22 G 1 (621) |
| Where freedom of the body has been chosen, the mind | T 22 G 2 (621) |
| contrive ways to achieve the bodys freedom. Yet freedom of | T 22 G 2 (621) |
| freedom. Yet freedom of the body has no meaning, and so | T 22 G 2 (621) |
| To serve this end, the body must be perceived as sinless | T 22 G 3 (621) |
| your beliefs converge upon the body, the egos chosen home | T 23 B 3 (628) |
| It IS forgotten in the bodys life, and if you | T 23 B 5 (629) |
| you think you are a body, you will believe you HAVE | T 23 B 5 (629) |
| He hid it in his body, making it the cover for | T 23 C 11 (634) |
| to you. Now must his body be destroyed and sacrificed, that | T 23 C 11 (634) |
| torn from your brothers body, hidden there in malice and | T 23 C 12 (635) |
| in murder. Here stands the body, torn between the natural desire | T 23 D 6 (640) |
| see Gods Son a body. For it is not the | T 23 E 2 (641) |
| For it is not the body that is like the Son | T 23 E 2 (641) |
| of Life. How can a body be extended to hold the | T 23 E 2 (641) |
| share His function with a body. He gave the function to | T 23 E 3 (641) |
| a mind as one. The body HAS no purpose, and must | T 23 E 7 (642) |
| gone, and not perceived. The body stands between the Father and | T 23 E 7 (642) |
| the battleground is of the body; something it seems to offer | T 23 E 9 (643) |
| nor could he value the bodys offerings. The senselessness of | T 23 E 9 (643) |
| is what must make the body dear, and worth preserving. Specialness | T 24 B 5 (645) |
| seem possible God made the body as the prison-house which keeps | T 24 C 13 (651) |
| could the purpose of the body BE but specialness? And it | T 24 E 2 (656) |
| purpose CAN be changed, and body states must shift accordingly. Of | T 24 E 2 (656) |
| shift accordingly. Of itself the body can do nothing. See it | T 24 E 2 (656) |
| from you. Your brothers body shows not Christ to you | T 24 G 6 (662) |
| 7 Choose, then, his body or his holiness as what | T 24 G 7 (662) |
| if he is but a body? --- Manuscript | T 24 G 7 (662) |
| Your specialness looks on his body, and beholds him not. | T 24 G 8 (663) |
| unjoined with anything beyond the body. In its eyes, you are | T 24 G 11 (664) |
| to see your brothers body than his holiness, be sure | T 24 G 13 (664) |
| YOU protect the mind? The body, yes, a little; not from | T 24 H 4 (666) |
| and you will see a body. Look at this body in | T 24 H 9 (667) |
| a body. Look at this body in a different light and | T 24 H 9 (667) |
| 10 Thus is the body made a theory of yourself | T 24 H 10 (667) |
| His purpose, so does the body testify to the idea that | T 24 H 10 (668) |
| in you inhabits not a body. Yet He is in you | T 25 A 1 (669) |
| YOU are not within a body. What is within you cannot | T 25 A 1 (669) |
| specialness set forth within his body. T 25 A 3 | T 25 A 2 (669) |
| 25 A 3 The body NEEDS no healing. But the | T 25 A 3 (669) |
| that thinks it IS a body is sick indeed! And it | T 25 A 3 (669) |
| remedy. His purpose folds the body in His light, and fills | T 25 A 3 (669) |
| Him. And nothing that the body says or does but makes | T 25 A 3 (669) |
| it will you learn the body merely seems to be the | T 25 B 1 (669) |
| yours. His holiness directs the body through the mind at one | T 25 B 1 (669) |
| what you see. Behold the body, and you will believe that | T 25 B 2 (670) |
| you are there. And every body that you look upon reminds | T 25 B 2 (670) |
| as yourself. Framed in his body you will see your sinfulness | T 25 B 2 (670) |
| Its radiance shines through each body that it looks upon, and | T 25 B 4 (670) |
| not evident that what the bodys eyes perceive fills you | T 25 C 1 (672) |
| see your brother as a body, it IS but this you | T 25 C 5 (673) |
| there is to see. The body holds it for a while | T 25 C 5 (673) |
| must be, and light the body up INSTEAD of it. The | T 25 D 5 (677) |
| LOSE. Its focus on the body is apparent, for it is | T 26 A 1 (700) |
| attempt to LIMIT LOSS. The body is itself a sacrifice; a | T 26 A 1 (700) |
| see a brother in another body, separate from yours, is the | T 26 A 1 (700) |
| The little that the body fences off BECOMES the self | T 26 B 2 (700) |
| this perception of yourself, the bodys loss would be a | T 26 B 2 (700) |
| accept the limits of a body is to impose these limits | T 26 B 2 (700) |
| 26 B 3 The body IS a loss, and CAN | T 26 B 3 (700) |
| see your brother as a body, apart from you and separate | T 26 B 3 (701) |
| sight of him replace the bodys eyes. T 26 | T 26 B 3 (701) |
| is not imprisoned in a body, nor is sacrificed in solitude | T 26 B 6 (702) |
| in your perception, by a body which is clearly separate and | T 26 H 8 (717) |
| is as neutral as the body is, except in terms of | T 26 I 3 (721) |
| Chapter 27 - THE BODY AND THE DREAM A | T 27 0 0 (729) |
| is a picture of a body still, for what you REALLY | T 27 B 3 (730) |
| the same. Adornment of the body seeks to show how lovely | T 27 B 5 (731) |
| for guilt. Concerns about the body demonstrate how frail and vulnerable | T 27 B 5 (731) |
| in this picture is the body not perceived as neutral and | T 27 B 7 (731) |
| s picture changes not the body into something it is not | T 27 B 8 (732) |
| the place of death. The body can become a sign of | T 27 B 9 (732) |
| merely this; to let the body have no purpose from the | T 27 B 10 (732) |
| him not, because your damaged body shows that you must be | T 27 C 1 (733) |
| brother and yourself. A broken body shows the mind has not | T 27 C 4 (734) |
| 27 C 5 Your body can be means to teach | T 27 C 5 (734) |
| not true. What can the body get that you would want | T 27 E 4 (742) |
| for itself. Just as the bodys witnesses are but the | T 27 E 5 (742) |
| 1 Pain demonstrates the body must be real. It is | T 27 G 1 (748) |
| are means to make the body real. What shares a common | T 27 G 1 (748) |
| You are here, within this body, and you can be hurt | T 27 G 2 (748) |
| 27 G 3 This body, purposeless within itself, holds all | T 27 G 3 (748) |
| sees no witnesses AGAINST the body. Neither does | T 27 G 4 (748) |
| for each witness to the bodys death He sends a | T 27 G 4 (749) |
| brings is witness that the body is not real. Its pains | T 27 G 4 (749) |
| 27 I 1 The body is the central figure in | T 27 I 1 (756) |
| into the world outside the body, lives a little while, and | T 27 I 1 (756) |
| takes many forms, because the body seeks in many ways to | T 27 I 2 (756) |
| 27 I 3 The bodys serial adventures, from the | T 27 I 3 (756) |
| That this is all the body does is true, for it | T 27 I 4 (757) |
| he knew nothing of a body, and could never have conceived | T 27 I 5 (757) |
| enemy; a mind within a body, all are forms of circularity | T 27 I 7 (757) |
| you narrowly confined within a body, which it punishes because of | T 27 I 7 (758) |
| all the sinful things the body does within its dream. You | T 27 I 7 (758) |
| no power to make the body stop its evil deeds, because | T 27 I 7 (758) |
| is for. Like to the body, it is purposeless within itself | T 28 B 2 (762) |
| the history of all the bodys past is hidden there | T 28 B 2 (762) |
| is purity not of the body. Nor can it be found | T 28 C 2 (766) |
| found where limitation is. The body can be healed by its | T 28 C 2 (766) |
| recognized as not within the body, and its innocence is quite | T 28 C 2 (766) |
| seen. A mind within a body, and a world of other | T 28 C 3 (766) |
| the victim in a dying body slain. But in forgiving dreams | T 28 C 5 (767) |
| dream have hated him. His body is their slave, which they | T 28 C 8 (768) |
| is their vengeance on the body which appears to prove the | T 28 C 8 (768) |
| no cause. Thus is the body healed by miracles because they | T 28 C 11 (769) |
| MADE sickness, and employed the body to be victim, or effect | T 28 C 11 (769) |
| you learn but that the body can be healed, for this | T 28 C 11 (769) |
| was sick that thought the body could be sick; projecting out | T 28 C 11 (769) |
| sickness to its cause. The body is released because the mind | T 28 C 12 (769) |
| from you. Thus is the body not perceived as sick by | T 28 D 2 (770) |
| keep you separated, in a body which you see as if | T 28 D 4 (771) |
| pain is separation, not the body, which is only its effect | T 28 D 5 (771) |
| he dreams, nor is his body, hero of the dream, your | T 28 E 3 (773) |
| are joined in brotherhood. His body and his dreams but seem | T 28 E 3 (773) |
| and this the world the bodys eyes perceive. Here are | T 28 F 4 (777) |
| Yet sights and sounds the body can perceive are meaningless. It | T 28 F 4 (777) |
| you want. Let not the bodys ears and eyes perceive | T 28 F 5 (777) |
| 1 Who punishes the body is insane. For here the | T 28 G 1 (779) |
| and loathe and WANT, the body does not know. You send | T 28 G 3 (779) |
| 28 G 4 The body REPRESENTS the gap between the | T 28 G 4 (779) |
| anger taken out upon the body, so that IT will suffer | T 28 G 5 (780) |
| shelter from the wind? The body can be made a home | T 28 H 3 (781) |
| THIS as purpose IS the body healed. It is not used | T 28 H 4 (781) |
| its Source? From here the body can be seen as what | T 28 H 7 (783) |
| the sacrifice of love. The body SAVES you, for it gets | T 29 B 1 (785) |
| 29 B 2 The body COULD not separate your minds | T 29 B 2 (785) |
| 29 B 3 The body WILL accommodate to this, if | T 29 B 2 (785) |
| 29 B 5 The body, innocent of any goal, is | T 29 B 5 (786) |
| YOU hold, and force the body to maintain. You do not | T 29 B 5 (786) |
| aroused by learning that the body is not real. And there | T 29 B 5 (786) |
| love? Would you allow the body to say no to Heaven | T 29 B 6 (786) |
| 29 C 7 The body does not change. It represents | T 29 C 7 (788) |
| who is teaching them. The body can APPEAR to change with | T 29 C 7 (788) |
| what the purpose of the body is. --- | T 29 C 7 (788) |
| Sickness is a demand the body be a thing that it | T 29 C 8 (789) |
| 29 C 9 The body that is asked to be | T 29 C 9 (789) |
| As something is the body asked to be Gods | T 29 C 10 (789) |
| celebrate when you behold the body as a thing you love | T 29 C 10 (789) |
| you, and ONLY this. His bodys nothingness releases yours from | T 29 C 10 (789) |
| he thinks he is a body. For beyond his dreams is | T 29 D 1 (790) |
| someone else as NOT a body, one with him without the | T 29 D 2 (790) |
| God Himself is where his body is. Before this light the | T 29 D 3 (790) |
| is. Before this light the body disappears, as heavy shadows must | T 29 D 3 (790) |
| goal which an event, or body, or a thing SHOULD represent | T 29 E 4 (793) |
| your hands and kill your body only if you think that | T 29 G 5 (798) |
| purpose he bestows upon the body; that it seek for what | T 29 H 2 (799) |
| a goal in which the bodys betterment is cast as | T 29 H 4 (799) |
| and recognized. Be it a body or a thing, a place | T 29 I 1 (802) |
| not. And therefore must the body be at fault for what | T 31 C 3 (844) |
| are sin you ARE a body, for the mind acts not | T 31 C 3 (844) |
| purpose must be in the body, not the mind. The body | T 31 C 3 (844) |
| body, not the mind. The body must act on its own | T 31 C 3 (844) |
| lock the mind within the body, and you give its purpose | T 31 C 3 (844) |
| 4 Yet is the BODY prisoner, and NOT the mind | T 31 C 4 (844) |
| and NOT the mind. The body thinks no thoughts. It has | T 31 C 4 (844) |
| causes change. And so the body, where no learning can occur | T 31 C 4 (845) |
| unless the mind preferred the body change in its appearances, to | T 31 C 4 (845) |
| but one purpose; that the body be the source of sin | T 31 C 5 (845) |
| CHANGE what you believe. The body will but follow. It can | T 31 C 6 (845) |
| with your awakening. Release your body from imprisonment, and you will | T 31 C 6 (845) |
| you never will escape the body as your own reality, for | T 31 F 1 (856) |
| you choose to see the body, you behold a world of | T 31 F 2 (856) |
| the Spirit and perceive the body not. It merely asks that | T 31 F 3 (856) |
| For you can see the body without help, but do not | T 31 F 3 (856) |
| as yours. Are YOU a body? So is all the world | T 31 F 5 (857) |
| him more than just a body, for the good is never | T 31 G 3 (858) |
| good is never what the body seems to be. The actions | T 31 G 3 (858) |
| be. The actions of the body are perceived as coming from | T 31 G 3 (858) |
| the good in him, the body grows decreasingly persistent in your | T 31 G 3 (858) |
| sword, you must perceive the body as yourself, for you are | T 31 G 9 (860) |
| of God he is a body, born in what must die | T 31 H 1 (863) |
| does not mean anything. That body does not mean anything. That | W 1 L 2 (3) |
| with equal ease to a body or a button, a fly | W 2 L 2 (4) |
| only the past in that body. I see only the past | W 7 L 4 (12) |
| function you have given your bodys eyes. It is not | W 15 L 1 (26) |
| do not see a neutral body, because my thoughts about bodies | W 17 L 2 (30) |
| object to another, from one body to another, say to yourself | W 22 L 3 (37) |
| lamp. God is in that body. God is in that door | W 29 L 5 (50) |
| does not depend on the bodys eyes at all. The | W 30 L 4 (51) |
| and therefore not to your body. 2. Four three | W 36 L 1 (59) |
| chair. My holiness envelops that body. My holiness envelops this pen | W 36 L 3 (59) |
| window. My holiness blesses this body. Then close your eyes and | W 37 L 4 (60) |
| are cherished to ensure a body identification. They are songs of | W 50 L 2 (88) |
| try to see through the bodys eyes. Yet the vision | W 59 RI 3 (108) |
| It is this which the bodys eyes look upon. | W 64 L 1 (117) |
| 2. Nothing the bodys eyes seem to see | W 64 L 2 (117) |
| was the purpose of the body itself. Yet we have learned | W 64 L 2 (117) |
| to see yourself as a body. It is the decision to | W 68 L 1 (126) |
| mind, and to condemn the body to death. Perhaps you do | W 68 L 1 (126) |
| surround the mind with a body, keeping it separate and alone | W 72 L 2 (137) |
| other minds except through the body which was made to imprison | W 72 L 2 (137) |
| keep the limitations which a body would impose is obvious here | W 72 L 3 (137) |
| always associated with something a body does? A person says something | W 72 L 3 (137) |
| what he does in a body. We are doing more than | W 72 L 4 (137) |
| His Son is only a body, so must He be as | W 72 L 4 (137) |
| If God is a body, what must His plan for | W 72 L 5 (137) |
| W(138) The bodys apparent reality makes this | W 72 L 5 (138) |
| convincing. In fact, if the body were real, it would be | W 72 L 5 (138) |
| you hold insists that the body is real. It overlooks entirely | W 72 L 5 (138) |
| belief that he is a body, and condemns him for it | W 72 L 5 (138) |
| you. God made you a body. Very well. Let us accept | W 72 L 6 (138) |
| and be glad. As a body, do not let yourself be | W 72 L 6 (138) |
| be deprived of what the body offers. Take the little you | W 72 L 6 (138) |
| God gave you nothing. The body is your only savior. It | W 72 L 6 (138) |
| 7. Some hate the body, and try to hurt and | W 72 L 7 (138) |
| humiliate it. Others love the body, and try to glorify and | W 72 L 7 (138) |
| have seen ourselves in a body and the truth outside us | W 72 L 8 (138) |
| from our awareness by the bodys limitations. Now we are | W 72 L 8 (138) |
| by God. It is the body that is outside us, and | W 72 L 8 (138) |
| concern. To be without a body is to be in our | W 72 L 8 (138) |
| Self as separate from the body is to end the attack | W 72 L 8 (138) |
| you are alone unless another body is with you. 4 | W 76 L 3 (149) |
| and of health. Protect the body and you will be saved | W 76 L 4 (149) |
| madness. 5. The body is endangered by the mind | W 76 L 5 (149) |
| mind that hurts itself. The body suffers that the mind will | W 76 L 5 (149) |
| the victim of itself. The bodys suffering is a mask | W 76 L 5 (149) |
| laws would save the body. It is for this you | W 76 L 5 (150) |
| you think you are a body. 6. There are | W 76 L 5 (150) |
| of medication, and of the bodys protection in innumerable ways | W 76 L 8 (150) |
| gave. We will regard his body with its flaws and better | W 78 L 6 (155) |
| may join with him. The bodys eyes are closed, and | W 78 L 7 (155) |
| die. I am not a body. I would recognize my reality | W 84 RII 2 (167) |
| do not doubt that the bodys eyes can see. You | W 91 L 3 (174) |
| that you are not a body. Faith goes to what you | W 91 L 5 (175) |
| desires. You can escape the body if you choose. You can | W 91 L 5 (175) |
| are seen in light. The bodys eyes do not perceive | W 91 L 6 (175) |
| But I am not a body. What am I? The question | W 91 L 6 (175) |
| The belief you are a body calls for correction, being a | W 91 L 6 (175) |
| If you are not a body, what are you? You need | W 91 L 7 (175) |
| replace the image of a body in your mind. You need | W 91 L 7 (175) |
| you lift it from the body. You need a real experience | W 91 L 7 (175) |
| If you are not a body, what are you? Ask this | W 91 L 8 (175) |
| the belief you are a body, a belief that is mistaken | W 91 L 9 (176) |
| is tied up with the body, and its eyes and brain | W 92 L 1 (177) |
| the conviction you are a body, and the bodys eyes | W 92 L 1 (177) |
| are a body, and the bodys eyes can see. | W 92 L 1 (177) |
| You also believe the bodys brain can think. If | W 92 L 2 (177) |
| foolish than to believe the bodys eyes can see; the | W 92 L 2 (177) |
| weakness that sees through the bodys eyes, peering about in | W 92 L 3 (177) |
| on idle shadows which the bodys eyes provide for self-deception | W 92 L 8 (179) |
| in the light, closing the bodys eyes, and asking truth | W 92 L 9 (179) |
| loving and hating, mind and body. This sense of being split | W 96 L 1 (189) |
| 4. A mind and body cannot both exist. Make no | W 96 L 4 (189) |
| you are Spirit, then the body must be meaningless to your | W 96 L 4 (189) |
| and perceive itself within a body it confuses with itself. Without | W 96 L 5 (189) |
| itself, and hiding in the bodys frail support. Now must | W 96 L 6 (190) |
| is not the light the bodys eyes behold. It is | W 108 L 2 (219) |
| the Son of God. No body can Contain my Spirit, nor | W 114 RIII 1 (234) |
| sight too holy for the bodys eyes to see, and | W 124 L 11 (252) |
| free your vision from the bodys eyes. Only be still | W 125 L 9 (254) |
| Let nothing which relates to body thoughts delay your progress to | W 128 L 4 (261) |
| your defense. What but the body has such frailty that constant | W 135 L 5 (285) |
| What but the body falters and must fail to | W 135 L 5 (286) |
| Yet it is not the body that can fear, nor be | W 135 L 6 (286) |
| home? Yet what endowed the body with the right to serve | W 135 L 7 (286) |
| your mind which gave the body all the functions that you | W 135 L 7 (286) |
| this? 8. The body is in need of no | W 135 L 8 (286) |
| protection is not real. The body, valueless and hardly worth the | W 135 L 9 (286) |
| 10. Defend the body and you have attacked your | W 135 L 10 (286) |
| from which you think the body must be saved. You will | W 135 L 10 (286) |
| you will impose upon the body all the pain that comes | W 135 L 10 (286) |
| need of healing, and the body will respond with health when | W 135 L 11 (287) |
| with truth. This is the bodys only real defense. Yet | W 135 L 11 (287) |
| solve. It must misuse the body in its plans until it | W 135 L 13 (287) |
| it healed, and lets the body go. 14. Enslavement | W 135 L 13 (287) |
| 14. Enslavement of the body to the plans the unhealed | W 135 L 14 (287) |
| save itself must make the body sick. It is not free | W 135 L 14 (287) |
| truth? Because it proves the body is not separate from you | W 136 L 7 (292) |
| You suffer pain because the body does, and in this pain | W 136 L 8 (292) |
| 9. Thus is the body stronger than the truth, which | W 136 L 9 (293) |
| to die. And so the body is more powerful than Everlasting | W 136 L 9 (293) |
| it tried to authorize the body to obey. 17. | W 136 L 16 (294) |
| 17. Now is the body healed because the source of | W 136 L 17 (294) |
| practiced well by this; the body should not feel at all | W 136 L 17 (294) |
| the mind to what the body does. Its usefulness remains, and | W 136 L 17 (294) |
| you had placed upon the body by the purposes you gave | W 136 L 18 (294) |
| laid aside, the strength the body has will always be enough | W 136 L 18 (294) |
| all truly useful purposes. The bodys health is fully guaranteed | W 136 L 18 (294) |
| identity which will attack the body, for the mind is sick | W 136 L 19 (295) |
| am, For I mistook my body for myself. Sickness is a | W 136 L 19 (295) |
| But I am not a body. And my mind Cannot attack | W 136 L 19 (295) |
| not feel. It gives the body final power to make separation | W 137 L 2 (296) |
| accomplished as he sees the body has no power to attack | W 137 L 3 (296) |
| the world is real. The body seems to be more solid | W 137 L 6 (297) |
| were walled off within a body free to join with other | W 137 L 8 (297) |
| but what will make the body better. When it tries to | W 140 L 1 (307) |
| sees no separation from the body where it thinks the mind | W 140 L 1 (307) |
| is shown you through the bodys eyes. Nor do you | W 151 L 2 (316) |
| in him, nor what his bodys mouth says to your | W 151 L 7 (317) |
| of sin, unheeding of the bodys witnesses before the rapture | W 151 L 9 (317) |
| 10. What can the body mean to Him Who knows | W 151 L 10 (318) |
| see. It stands beyond the body and the world, past every | W 151 L 13 (318) |
| alterations in conditions of the body and the mind, in all | W 152 L 5 (322) |
| mind which lives within a body that must die? You but | W 152 L 6 (322) |
| God. 6. Your body will be sanctified today, its | W 157 L 6 (340) |
| does not look upon a body and mistake it for the | W 158 L 7 (342) |
| beholds a light beyond the body; an idea beyond what can | W 158 L 7 (342) |
| today, see no-one as a body. Greet him as the Son | W 158 L 8 (342) |
| It seems to be the body we feel limits our freedom | W 161 L 5 (351) |
| urged to look beyond the body, for its sight presents the | W 161 L 6 (351) |
| vision does not see. The body is the target for attack | W 161 L 6 (351) |
| what but mind directs the body to attack? What else could | W 161 L 6 (351) |
| sees a brother as a body sees him as fears | W 161 L 8 (351) |
| 9. This do the bodys eyes behold in one | W 161 L 9 (351) |
| to accept the witnesses your bodys eyes call forth. What | W 161 L 10 (352) |
| his safety certain and his body healed, because he sleeps and | W 162 L 3 (354) |
| death has placed upon the body of the holy Son of | W 163 L 4 (356) |
| that death is of the body. Yet it is but an | W 167 L 3 (368) |
| state. It cannot make a body, nor abide within a body | W 167 L 6 (369) |
| body, nor abide within a body. What is alien to the | W 167 L 6 (369) |
| again. The childhood of your body and its place of shelter | W 183 L 4 (394) |
| brother, it is to his body that you make appeal. His | W 184 L 8 (399) |
| believe he really is. His body makes response to what you | W 184 L 8 (399) |
| a finite thing away, your bodys eyes will not perceive | W 187 L 2 (410) |
| is victor over life. The body is the Son of God | W 190 L 3 (419) |
| Forgiveness lets the body be perceived as what it | W 192 L 4 (426) |
| The mind without the body cannot make mistakes. It cannot | W 192 L 5 (426) |
| mind of thinking that the body is its home. Only forgiveness | W 192 L 5 (426) |
| harm yourself, nor make your body slave to vengeance. You will | W 196 L 1 (438) |
| not believe you are a body to be crucified. And you | W 196 L 3 (438) |
| 199. I am not a body. I am free. | W 199 L 0 (447) |
| long as you perceive a body as yourself. The body is | W 199 L 1 (447) |
| a body as yourself. The body is a limit. Who would | W 199 L 1 (447) |
| seek for freedom in a body looks for it where it | W 199 L 1 (447) |
| sees itself as in a body, firmly tied to it, and | W 199 L 1 (447) |
| insane. The ego holds the body dear because it dwells in | W 199 L 3 (447) |
| and you are free. The body disappears because you have no | W 199 L 4 (447) |
| Spirit sees. For this, the body will appear as useful form | W 199 L 4 (447) |
| what they have sought. The bodys purpose now is unambiguous | W 199 L 6 (448) |
| freedom as its goal, the body serves, and serves its purpose | W 199 L 6 (448) |
| they are enslaved within a body. Be you free, so that | W 199 L 7 (448) |
| say: I am not a body. I am free. I hear | W 199 L 8 (448) |
| on toward Heaven, with the bodys eyes but serving for | W 200 L 10 (451) |
| this: I am not a body. I am free. For I | W 200 RVI 3 (452) |
| 201 I am not a body. I am free For I | W 201 RVI 0 (454) |
| 202 I am not a body. I am free For I | W 202 RVI 0 (454) |
| 203 I am not a body. I am free For I | W 203 RVI 0 (454) |
| 204 I am not a body. I am free For I | W 204 RVI 0 (454) |
| 205 I am not a body. I am free For I | W 205 RVI 0 (455) |
| 206 I am not a body. I am free For I | W 206 RVI 0 (455) |
| 207 I am not a body. I am free For I | W 207 RVI 0 (455) |
| 208 I am not a body. I am free For I | W 208 RVI 0 (455) |
| 209 I am not a body. I am free For I | W 209 RVI 0 (456) |
| 210 I am not a body. I am free For I | W 210 RVI 0 (456) |
| 211 I am not a body. I am free For I | W 211 RVI 0 (456) |
| 212 I am not a body. I am free For I | W 212 RVI 0 (456) |
| 213 I am not a body. I am free For I | W 213 RVI 0 (457) |
| 214 I am not a body. I am free For I | W 214 RVI 0 (457) |
| 215 I am not a body. I am free For I | W 215 RVI 0 (457) |
| 216 I am not a body. I am free For I | W 216 RVI 0 (457) |
| 217 I am not a body. I am free For I | W 217 RVI 0 (458) |
| 218 I am not a body. I am free For I | W 218 RVI 0 (458) |
| 219 I am not a body. I am free For I | W 219 RVI 0 (458) |
| 199) I am not a body. I am free. I am | W 219 RVI 1 (458) |
| 220 I am not a body. I am free For I | W 220 RVI 0 (458) |
| unattached, and housed within a body. Now I know my life | W 223 L 1 (465) |
| Source to enter in a body and to die. My holiness | W 228 L 2 (470) |
| really is. Sin gave the body eyes, for what is there | W 250 W4 1 (495) |
| else. 2. The body is the instrument the mind | W 250 W4 2 (495) |
| striving change. And now the body serves a different aim for | W 250 W4 2 (495) |
| play he has become a body, prey to evil and to | W 250 W4 4 (495) |
| (5) What is the body? 1. | W 260 W5 0 (506) |
| 1. The body is a fence the Son | W 260 W5 1 (506) |
| certain he remains within the body, keeping love outside? 2 | W 260 W5 1 (506) |
| outside? 2. The body will not stay. Yet this | W 260 W5 2 (506) |
| destroyed? 3. The body is a dream. Like other | W 260 W5 3 (506) |
| to be fearful, must the body serve the purpose given it | W 260 W5 3 (506) |
| change the purpose which the body will obey by changing what | W 260 W5 3 (506) |
| for. 4. The body is the means by which | W 260 W5 4 (506) |
| with him. Now is the body holy. Now it serves to | W 260 W5 4 (506) |
| my heart, and floods my body with the purpose of forgiveness | W 267 L 1 (513) |
| I will not use the bodys eyes today. | W 270 L 0 (516) |
| to translate all that the bodys eyes behold into the | W 270 L 1 (516) |
| remains untouched by anything the bodys eyes perceive. For though | W 270 W6 2 (517) |
| I made to rule the body. He is not subject to | W 277 W6 1 (524) |
| I try to make the body more secure. He is not | W 277 W6 1 (524) |
| I am prisoner within a body, in a world in which | W 278 W6 1 (525) |
| 1970 Lesson 294. My body is a wholly neutral thing | W 294 L 0 (543) |
| good. 2. My body, Father, cannot be Your Son | W 294 L 2 (543) |
| separated self, born in a body, doomed to suffer and to | W 330 W12 1 (583) |
| not look alike to the bodys eyes, they come from | M 5 A 1 M(8) |
| the mind, not of the body. If sickness is but a | M 6 C 1 M(19) |
| the mind and not the body that makes it. The resistance | M 6 C 1 M(19) |
| perceive it depends on the body being the decision-maker. Terms like | M 6 C 1 M(19) |
| represent attempts to endow the body with non-mental motivators. Actually, such | M 6 C 1 M(19) |
| which it would use the body, is the basis of healing | M 6 C 2 M(19) |
| nothing to do with the body. What does this recognition cost | M 6 C 3 M(19) |
| release, the insignificance of the body must be an acceptable idea | M 6 C 3 M(20) |
| open-minded on this point. The body tells them what to do | M 6 D 1 M(20) |
| the mental balance. What the bodys eyes behold is only | M 9 A 1 M(25) |
| outward, and it sends the bodys eyes to find it | M 9 A 3 M(26) |
| eyes to find it. The bodys eyes will never see | M 9 A 3 M(26) |
| The mind classifies what the bodys eyes bring to it | M 9 A M(26) |
| 9 A 6 The bodys eyes will continue to | M 9 A 6 M(27) |
| sicker than others, and the bodys eyes will report their | M 9 A 6 M(27) |
| longer sees Himself as a body, or even as in a | M 13 A 1 M(32) |
| or even as in a body. Therefore He is limitless. And | M 13 A 1 M(32) |
| that they are Spirit. A body they can see. A voice | M 13 A 3 M(32) |
| Gods teachers need a body, for their Unity could not | M 13 A 3 M(32) |
| the proper purpose of the body. As they advance in their | M 13 A 4 M(33) |
| and more certain that the bodys function is but to | M 13 A 4 M(33) |
| of God, of what the bodys purpose really is; the | M 13 A 4 M(33) |
| of what they use the body for, they do not believe | M 13 A 4 M(33) |
| that what you use the body for, it will become to | M 13 A 5 M(33) |
| have It not, and the body becomes holy. Because it is | M 13 A 5 M(33) |
| which are responsible for the bodys condition. Yet the teacher | M 13 A 5 M(33) |
| would be to give the body another purpose from the one | M 13 A 5 M(33) |
| that does not involve the body. Think a while about what | M 7 A 2 M(34) |
| mean anything except to a body? Yet a body cannot evaluate | M 7 A 2 M(34) |
| to a body? Yet a body cannot evaluate. By seeking after | M 7 A 2 M(34) |
| mind associates itself with the body, obscuring its identity and losing | M 7 A 2 M(34) |
| for Gods Word. The bodys eyes now see; its | M 19 A 3 M(48) |
| lens which, held before the bodys eyes, distorts perception and | M 20 A 3 M(49) |
| progress. The idea that a body can be sick is a | M 23 A 3 M(54) |
| system. This thought gives the body autonomy, separates it from the | M 23 A 3 M(54) |
| of attack inviolate. If the body could be sick Atonement would | M 23 A 3 M(54) |
| Atonement would be impossible. A body that can order a mind | M 23 A 3 M(54) |
| is left to heal? The body has become lord of the | M 23 A 3 M(54) |
| the Holy Spirit unless the body is killed? And who would | M 23 A 3 M(54) |
| He overlooks the mind and body, seeing only the Face of | M 23 A 4 M(54) |
| thus confused him with a body. In so doing, he has | M 23 A 5 M(55) |
| unlike Him? Who transcends the body has transcended limitation. Would the | M 24 A 3 M(56) |
| idea of birth into a body has no meaning either once | M 25 A 1 M(58) |
| idea that life and the body are not the same. | M 25 A 2 M(58) |
| directly in sustained awareness, the body would not be long maintained | M 27 A 3 M(62) |
| Those who have laid the body down merely to extend their | M 27 A 3 M(62) |
| Gods Son is a body. And if God created bodies | M 28 A 5 M(64) |
| the dream in which the body functions perfectly, having no function | M 29 A 1 M(66) |
| 5 A 2 The bodys eyes are therefore not | U 5 A 2 U(7) |
| only if there is a body is sin possible. From sin | U 5 A 5 U(8) |
| along with time. Only the body makes the world seem real | U 5 A 5 U(8) |
| walking by himself, within a body that appeared to hold his | U 6 A 2 U(10) |
| worst, they but make the body real in their own minds | P 3 E 4 P(9) |
| and healing is accomplished. The body is not cured. It is | P 3 E 11 P(11) |
| is not limited to the bodys eyes. Some do not | P 4 A 3 P(19) |
| Son of God. Healing the body is impossible, and this is | S 3 B 1 S(20) |
| nature of the cure. The body yet must die, and healing | S 3 B 1 S(20) |
| 3 B 2 The bodys source is unforgiveness of | S 3 B 2 S(20) |
| 3 B 3 The body can be healed as an | S 3 B 3 S(20) |
| For he has damned his body as his prison, | S 3 B 3 S(20) |
| His Son, reminding him the body may become his chosen home | S 3 B 4 S(21) |
| has come for usefulness of body functioning. And so it is | S 3 C 2 S(21) |
| sense of peace, because the body has been kindly used to | S 3 C 3 S(21) |
| to God. We thank the body, then, for all the service | S 3 C 3 S(21) |
| False healing rests upon the bodys cure, leaving the cause | S 3 C 7 S(22) |
| False healing heals the body in a part, but never | S 3 D 1 S(23) |
| These forms may heal the body, and indeed are generally limited | S 3 D 2 S(24) |
| patronage. The healing of the body can be done by this | S 3 D 2 S(24) |
| magic phrase by which the body seems to be the aim | S 3 D 3 S(24) |
| in healings name. The bodys healing will occur because | S 3 D 6 S(25) |
| it is hidden to the bodys eyes, and to those | G 5 A 1 G(13) |