BORNE.......................2
tedious, too heavy to be borne. Yet to the dedication to	T 24 G 12 (664)
the text, and must be borne in mind if you would	W 132 L 5 (274)
BORROWED....................3
The ego literally lives on borrowed time, and its days are	T 9 C 9 (227)
the egos time is borrowed from YOUR eternity. This IS	T 9 C 9 (227)
Heaven lies in this instant, borrowed from eternity, and set in	T 17 E 11 (465)
BORROWING...................1
will join with us, and borrowing our certainty, will make it	W 98 L 4 (194)
BOTH........................408
laws. They bring MORE love both to the giver AND the	T 1 B 9 (2)
B 13 Miracles are both beginnings and endings. They thus	T 1 B 13 (2)
death himself, and can abolish both. YOU are a miracle, capable	T 1 B 24 (4)
is capable of responding to both. Having no impulses from itself	T 1 B 28b (5)
Neither emanates from consciousness, but both are EXPERIENCED there. This is	T 1 B 28d (5)
perceives IS true. It perceives both the Creations of God and	T 1 B 39 (9)
means that the perception of BOTH must be accurate. The Golden	T 1 B 42c (10)
same family, as you perceive both, so you will behave toward	T 1 B 42c (10)
so you will behave toward both. The way to perceive for	T 1 B 42c (10)
grace, and naturally becomes gracious, both to the Host within and	T 1 B 45 (11)
the doer and the receiver BOTH emerge much farther along in	T 1 B 50a (13)
like the body, in that both are learning aids which aim	T 1 B 51b (14)
are more closely associated because both attempt to control external reality	T 1 C 5 (19)
of reality becomes apparent to both. --- Manuscript	T 1 C 6 (19)
to projection as related to both mental health and mental illness	T 2 A 1 (20)
connotation of the term included both the proper Creation of man	T 2 A 10 (21)
INDEED create mans perception, both of himself and of the	T 2 B 7 (24)
inner self knows itself as both a brother AND a Son	T 2 B 26 (27)
because fear did not exist. Both the separation AND the fear	T 2 B 29 (28)
matter of time. In fact, both time AND matter were created	T 2 B 30 (29)
which is accorded him is both an acknowledgment that he IS	T 2 C 19 (36)
The way in which both of these perceptions are stated	T 2 C 20 (36)
is shortening the suffering of BOTH. This introduces a correction into	T 2 C 20 (36)
2 D 6 In both cases, the will and the	T 2 D 6 (38)
T 2 E 10 Both miracles AND fear come from	T 2 E 10 (41)
a miracle, I will arrange both time and space to adjust	T 3 B 1 (47)
to each other. Knowledge preceded both perception and time, and will	T 3 E 8 (55)
is aware of impulses from both the unconscious and super-conscious. Consciousness	T 3 F 2 (57)
when it willed to create both its own levels AND the	T 3 F 8 (58)
the bottom up. I demonstrated both the powerlessness of the body	T 3 F 11 (59)
attempt to regard himself as both separated and unseparated at the	T 3 G 4 (61)
in what rests upon them. Both are cornerstones for systems of	T 3 I 1 (67)
everything for the salvation of both. Humility is a lesson for	T 4 B 15 (75)
a process which literally alters both, because they were not made	T 4 C 2 (76)
very commendable effort to become both harmLESS and helpFUL, two attributes	T 4 C 6 (77)
lofty ones from awareness because BOTH are threatening to the ego	T 4 D 4 (82)
cannot tolerate either, and represses both by resorting to inhibition. Society	T 4 D 5 (83)
The Soul knows that you both HAVE everything and ARE everything	T 4 D 12 (85)
each other, and see in both the glorious creations of a	T 4 E 3 (86)
perceived as the same for both, serves as an example. This	T 4 F 11 (92)
to limit his questions about both the patient AND himself to	T 4 F 11 (92)
The Holy Spirit calls you both to remember and to forget	T 5 D 3 (104)
as it is in Heaven. Both Heaven and earth are in	T 5 D 7 (105)
YOU because the call of both is in your will, and	T 5 D 7 (105)
The dissociation is healed in BOTH of you as YOU become	T 5 E 3 (108)
to each other. They must both be in YOUR mind because	T 5 E 3 (108)
is obviously a time idea. Both time and delay are meaningless	T 5 E 5 (109)
again, let us remember that both are in YOU. In Heaven	T 5 G 1 (117)
of the mind will affect both behavior AND experience. What you	T 5 H 1 (120)
status. Yet your election is both free and alterable. You do	T 5 H 2 (120)
every turn because he was both an honest man and a	T 5 I 7 (125)
its OWN existence. It reflects both the egos need to	T 5 I 10 (126)
B 10 I elected, both for your sake AND mine	T 6 B 10 (131)
ONLY to distort your perception both of yourself AND your brothers	T 6 C 4 (134)
others, thus strengthening it in both. Instead of anger this arouses	T 6 C 5 (135)
anger this arouses love for both BECAUSE IT ESTABLISHES INCLUSION. Perceiving	T 6 C 5 (135)
part of Him. That is both WHERE you are and WHAT	T 6 C 6 (135)
137) return both necessary AND difficult. It is	T 6 C 11 (137)
its enemy CAN end them both merely by knowing they are	T 6 E 5 (141)
charge of the Kingdom, with both a Guide to FIND it	T 6 E 9 (142)
being taught to react to both as if what he DOES	T 6 G 4 (148)
receiving conflicting messages, AND ACCEPTING BOTH. This is the classic double	T 6 G 5 (148)
IS impossible. If you TEACH both, which you will surely do	T 6 G 6 (148)
as long as you ACCEPT both, you are teaching conflict and	T 6 G 6 (148)
upon the BEING which you both HAVE and ARE. THIS recognition	T 6 H 13 (153)
The creative power of both God and His creations is	T 7 A 1 (154)
the Kingdom itself obscure to BOTH of you. Sickness and separation	T 7 B 6 (156)
with him. This places you BOTH within the Kingdom, and restores	T 7 C 1 (156)
anyone can listen fairly to both sides of ANY issue, he	T 7 C 3 (157)
often been said, healing is both an art and a science	T 7 E 6 (162)
God according to His laws. Both, therefore, come from the same	T 7 E 8 (163)
you a gift which you both have and are. When you	T 7 E 12 (164)
strengthens the Holy Spirit in BOTH of you because it is	T 7 E 13 (164)
you that the BODY can both communicate AND create, and therefore	T 7 F 2 (165)
POORLY LEARNED. If you teach both sickness AND healing you are	T 7 F 2 (165)
sickness AND healing you are both a poor teacher AND a	T 7 F 2 (165)
created, and identifying itself with both its Creator and its creations	T 7 G 15 (173)
not extending the gift you both have and are, and so	T 7 H 6 (175)
this confidence. They are reflections both of your own proper identification	T 7 J 7 (182)
surely clear that you can both accept into your mind what	T 7 J 9 (182)
requires further elaboration here, but both are clearly indefensible, even if	T 7 J 9 (183)
you, and one which is both very fearful AND very desirable	T 7 K 2 (183)
s. But you can KNOW both. Being is known by sharing	T 7 L 7 (187)
for the crucial fact that both are TEACHING YOU ABOUT YOURSELF	T 8 B 4 (189)
Your reality is unaffected by both, but if you LISTEN to	T 8 B 4 (189)
but if you LISTEN to both, your mind will be split	T 8 B 4 (189)
in YOURSELF. The truth in both of us is BEYOND the	T 8 E 15 (199)
can share this confidence for both of us and ALL of	T 8 E 15 (199)
try to hold on to both, or you will try to	T 8 E 16 (199)
DECISION to be unworthy of both. Yet you could not make	T 8 F 5 (201)
the mind that is in both of you. If you use	T 8 G 3 (203)
separate. How can you do both simultaneously with the SAME THING	T 8 G 12 (206)
other, making the concept of both health AND sickness possible. The	T 8 H 3 (208)
that God is crucifying him. Both really fear abandonment and retaliation	T 8 J 8 (216)
OR retaliation. Many people SEEK both, but it is still true	T 8 J 9 (216)
mind esteem itself without magic. Both forms of the egos	T 9 D 7 (229)
your minds, and they CANNOT both be true. You do not	T 9 F 4 (233)
alternate in your awareness since both are untrue, and are therefore	T 9 G 6 (237)
you. Time and eternity are both in your minds, and WILL	T 9 H 1 (239)
dreams, or would you dismiss both together if you discovered that	T 9 H 6 (240)
arrogance WITHHOLDS. As long as both appear to you to be	T 9 K 14 (251)
value. Time and eternity cannot both be real because they contradict	T 9 K 15 (251)
will examine the evidence on both sides fairly, you will realize	T 10 A 1 (252)
The Son of God HAS both Father and Son because he	T 10 C 1 (256)
and Son because he IS both Father and Son. To unite	T 10 C 1 (256)
the same word is used both for awareness and for the	T 10 G 2 (271)
ELSE. For if you perceive both good AND evil, you are	T 10 H 2 (274)
AND evil, you are accepting both the false AND the true	T 10 H 2 (274)
ARE specific. His answer is both many and one, as long	T 10 H 9 (276)
of the inquisition, for in both a brothers errors are	T 11 B 3 (281)
Gratitude is due him for both his loving thoughts and his	T 11 B 4 (281)
his appeals for help, for both are capable of bringing love	T 11 B 4 (281)
making his error real to BOTH of you. Insistence means investment	T 11 D 2 (287)
to deny yourself and impoverish both. HE is	T 11 D 4 (287)
same because you WANT them both. The mind always strives for	T 11 H 6 (300)
it you will see it both without AND within, for you	T 11 H 13 (302)
is NOT crucified. Here is both his pain AND his healing	T 12 C 8 (316)
of vision. YOU CANNOT SEE BOTH WORLDS, for each of them	T 12 G 2 (330)
you have denied the other. Both are not true, yet either	T 12 G 2 (330)
being in the mind of both and knowing that Mind is	T 13 B 2 (335)
war, unless he believes that BOTH opponents in the war are	T 13 D 15 (345)
that guilt and guiltlessness are BOTH of value, each representing an	T 13 H 2 (354)
want either alone, for without both you do not see yourselves	T 13 H 2 (354)
CANNOT be reconciled and CANNOT both be true. You are guilty	T 13 H 4 (355)
God the Father, Who is both First and One. Beyond the	T 13 I 1 (360)
that you can have them BOTH is meaningless. All you have	T 14 C 4 (367)
ignorance are yours, but not both. Opposites must be brought together	T 14 D 1 (370)
belief which cannot coexist are both MAINTAINED. It has BEEN recognized	T 14 D 4 (371)
SEPARATION seems to keep them both alive, and equal in their	T 14 D 4 (371)
You CANNOT have them both, for each denies the other	T 14 D 5 (371)
darkness. They CANNOT coexist when both of you together look on	T 14 D 7 (372)
is not equally worthy of both but will be replaced by	T 14 D 10 (373)
Father and the Son, as BOTH would have it be. And	T 14 D 11 (373)
to you, and teach you both his love and need for	T 14 F 11 (380)
of God, from which they both arise, is yours as surely	T 14 G 16 (385)
too frequently succeeds, in doing both, by using dissociation for holding	T 15 B 3 (387)
which your mind is OPEN, both to receive and give. It	T 15 E 6 (398)
you have also judged against BOTH. Yet you had judged against	T 15 F 6 (401)
For gain and loss are BOTH accepted, and so no one	T 15 G 3 (404)
holy function to accept them both, and by removing every element	T 15 I 6 (413)
symbol of the separation. And both are nothing more than attempts	T 15 I 8 (414)
s function to use them both, though not as the ego	T 15 J 1 (417)
relationships, in which you are both destroyer and destroyed in part	T 15 J 7 (419)
OUTSIDE yourself. In you are both the question and the answer	T 15 J 9 (419)
will empathize with STRENGTH, and BOTH of you will gain in	T 16 A 2 (424)
teach you how to meet both without losing either.	T 16 B 3 (425)
the WEAKNESS of attack have BOTH been brought into awareness. And	T 16 C 8 (429)
nor His creation. He is both God AND you, as you	T 16 D 5 (432)
to take away. He protected both your creations and you together	T 16 D 5 (432)
at the price of making BOTH illusions. As long as the	T 16 E 5 (435)
His link with you lie both His inability to forget, and	T 16 E 11 (437)
no disagreement on this, because both the ego and the Holy	T 16 F 5 (440)
find the imagined best of both worlds has merely led to	T 16 F 6 (440)
merely led to fantasies of both, and to the inability to	T 16 F 6 (440)
be taken FROM him. Where both partners see this special self	T 16 F 8 (441)
attempt. And you are holding BOTH of you away from truth	T 17 B 4 (453)
truth what was denied by BOTH of you. And you will	T 17 B 4 (453)
is why you see in BOTH what is not there, and	T 17 C 3 (457)
not there, and make of both the slaves of vengeance. And	T 17 C 3 (457)
choose. Look at the pictures. BOTH of them. One is a	T 17 E 12 (465)
REAL comparison, a transformation of both pictures can at last occur	T 17 E 14 (466)
given its rightful place, when both are seen in relation to	T 17 E 14 (466)
loves replacement. Fear is both a fragmented and a fragmenting	T 18 A 3 (480)
of you. He loves you both, equally and as one. And	T 18 B 7 (482)
better. They provide striking examples, both of the egos inability	T 18 C 2 (484)
it. The means and purpose BOTH belong to Him. You have	T 18 F 3 (493)
And it will come to BOTH at the request of either	T 18 F 6 (494)
debt by bringing happiness to both. Let him remember this, and	T 18 F 7 (494)
on us, and keep us BOTH in peace.	T 18 F 7 (494)
you unite with it. And both become whole, as neither is	T 18 G 11 (498)
TOGETHER restores the universe to BOTH of you. You ARE prepared	T 18 H 5 (501)
garden love has prepared for BOTH of you.	T 18 I 13 (506)
from him, and kept you BOTH apart from being healed. Your	T 19 B 2 (513)
T 19 B 4 Both cannot BE together, nor perceived	T 19 B 4 (513)
place. To dedicate yourself to both is to set up a	T 19 B 4 (513)
this divided goal has given both an equal reality, which could	T 19 B 4 (513)
together, all attempts to keep both truth and illusion in the	T 19 B 5 (513)
illusion in the mind, where both MUST be, are recognized as	T 19 B 5 (513)
where grace was laid for BOTH of you. And be you	T 19 B 11 (515)
has raised unto Himself and BOTH of you. Lay faithlessness aside	T 19 B 12 (515)
this: If sin is real, both God and you are not	T 19 D 7 (521)
smile of Heaven shining on BOTH of you. And you will	T 19 D 11 (523)
peace He laid, deep within BOTH of you, will quietly extend	T 19 D 13 (523)
aspect of your lives, surrounding both of you with glowing happiness	T 19 D 13 (523)
love looks on itself. And both have messengers which they send	T 19 F 1 (528)
use. Peace and guilt are both conditions of the mind, to	T 19 H 2 (534)
ego and the Holy Spirit both recognize this, and both also	T 19 H 6 (535)
Spirit both recognize this, and both also recognize that here the	T 19 H 6 (535)
ego, the Holy Spirit is both the sender and the receiver	T 19 H 9 (536)
truly, for it will be both offered and received. T	T 19 L 7 (544)
gave the Holy Spirit for BOTH of you. And be you	T 19 L 10 (545)
Here is your gift to BOTH; your judgment on the Son	T 20 C 3 (549)
The lamp is lit in both of you for one another	T 20 C 11 (552)
it to each other shall both of you be led past	T 20 C 11 (552)
your perception, which made them BOTH. T 20 D 4	T 20 D 3 (553)
the holiness that shone in both of you, to bless the	T 20 D 9 (555)
Such is my will for both of you, and for each	T 20 D 11 (555)
is your choice, but never both of these. T 20	T 20 F 4 (561)
Who sees the gift in both of you will offer and	T 20 F 7 (561)
and receive it for you both. And through His vision will	T 20 F 7 (561)
better than the experience of both a holy and an unholy	T 20 G 2 (563)
must be an error, for both would place the attributes where	T 20 H 4 (568)
where they cannot be. And both must be undone for purposes	T 20 H 4 (568)
them, but in their purpose. Both are but means, each one	T 20 H 7 (568)
and you have learned that BOTH you cannot have. T	T 21 B 3 (575)
to fail to understand them both. T 21 C 12	T 21 C 11 (581)
the truth is you were both created by a loving Father	T 21 C 14 (581)
s weakness is revealed in both your sight. What it would	T 21 E 8 (589)
s purpose accepted and accomplished, both at once. Reason is alien	T 21 F 9 (592)
shares this same belief, you both will think that you are	T 21 G 1 (594)
without His Son. Only were both in bodies could this be	T 21 G 3 (594)
him what has been given BOTH of you. To give is	T 21 G 9 (596)
been made, the answer is both yes and no. For you	T 21 H 12 (601)
of your relationship forgives you both, undoing the effects of what	T 22 A 2 (604)
the effects of what you both believed and saw. And with	T 22 A 2 (604)
he will speak the language both of you can understand. He	T 22 B 7 (608)
to God as surely as both are drawn to every holy	T 22 B 11 (609)
truth they are the same. Both bring the same amount of	T 22 C 1 (610)
T 22 C 5 Both reason and the ego will	T 22 C 5 (611)
an ILLUSION of yourself. NOT both, but ONE. There is no	T 22 C 6 (611)
common state of mind, where both give errors gladly to correction	T 22 D 9 (616)
errors gladly to correction that both may happily be healed as	T 22 D 9 (616)
or of the mind? For both you cannot have. Which do	T 22 G 1 (621)
could be maintained, but never both. The only question to be	T 22 G 13 (625)
they different from each other. Both are not true. And so	T 23 B 6 (629)
of yourself is home to both of you, who dwell as	T 23 B 10 (630)
Son of God has done both to himself and his Creator	T 23 C 5 (633)
God end His vengeance upon both, for in His madness He	T 23 C 13 (635)
for love, and kill you both. You who believe you walk	T 23 C 13 (635)
at worst, like death. Yet both are judgments on what is	T 23 C 19 (637)
are incompatible. Yet if they both are true, then must they	T 23 E 2 (641)
to you. God gave you both Himself, and to remember this	T 24 B 6 (646)
the enemy that makes you both illusions to each other?	T 24 B 7 (646)
you share becomes obscured from both of you. You would oppose	T 24 B 8 (646)
is just the same in both. It gives no different messages	T 24 C 7 (649)
And it is one you BOTH can understand, and one which	T 24 C 7 (649)
release to BOTH of you. Here stands your	T 24 C 7 (650)
stand waiting to receive you both in silent blessing, and in	T 24 C 9 (650)
remembering God gave Himself to both of you in equal love	T 24 C 11 (650)
you in equal love, that both might share the universe with	T 24 C 11 (650)
yourself in sin beside him, both in misery, before the idol	T 24 D 2 (653)
His Will to save you BOTH from Hell. Look on the	T 24 D 8 (655)
and YOU will follow. And BOTH will walk in danger, each	T 24 F 4 (658)
in him but keeps you BOTH in Hell. Yet will his	T 24 G 5 (662)
his perfect sinlessness RELEASE you both, for holiness is quite impartial	T 24 G 5 (662)
to take from him, that both may end a journey that	T 24 G 8 (663)
judgment you have laid on both of you. The Christ in	T 24 G 8 (663)
condemnation, along with you. And BOTH shall see Gods glory	T 24 G 9 (663)
For in that choice lie both its health and harm. Save	T 24 H 4 (666)
are two sons made, and both appear to walk this without	T 24 H 11 (668)
Christ from its beholders. And both of you stand there, before	T 25 B 4 (670)
purpose still is one with both the Father and the Son	T 25 B 6 (671)
gentleness becomes your strength, and both will gladly look within, and	T 25 C 8 (674)
He gave the same to both of you. His Will is	T 25 C 11 (675)
dead? Christ stands before you both, each time you look on	T 25 F 2 (681)
must it remain useless to both. Together, it will give to	T 25 F 4 (682)
salvation be perfectly fulfilled in both of you. Do this ONE	T 25 G 7 (685)
sanity must lie apart from both the Father AND the Son	T 25 H 4 (687)
must be insane, but hardly both. T 25 H 12	T 25 H 11 (689)
justice are not separate. And both are strengthened by their union	T 25 I 12 (694)
be an injustice to them both, since they are equal in	T 25 I 14 (695)
gave the same inheritance to both. Who would have more or	T 25 I 14 (695)
AND himself, and made them both his enemies in hate.	T 26 H 15 (719)
all salvation lie, to be both offered and received as one	T 26 H 18 (719)
and points beyond itself to both your innocence and his.	T 27 B 3 (730)
different tongues. And yet to both the message is the same	T 27 B 5 (731)
its purpose and your function both be reconciled at last, and	T 27 B 10 (732)
from yours, and gives you both a DIFFERENT role. And so	T 27 C 11 (735)
this He does by giving both of you a function that	T 27 C 14 (736)
Correction is the function given BOTH, but neither one alone. And	T 27 C 15 (736)
it MUST correct mistakes in both of you. It cannot leave	T 27 C 15 (736)
And thus is healing given both of you. T 27	T 27 C 15 (736)
canceled out, and so they both are gone. And now he	T 27 D 2 (738)
double question asks and answers, both attesting the same thing in	T 27 E 3 (741)
the other, for they cannot both be there. And what you	T 27 F 5 (745)
same as pleasure, for they both are means to make the	T 27 G 1 (748)
were its start and ending, both. Yet was it started by	T 27 H 10 (754)
Whom you see as offering both life and death to you	T 27 H 15 (755)
serious idea, and possible of both accomplishment and real effects. Together	T 27 I 6 (757)
Together, we can laugh them both away, and understand that time	T 27 I 6 (757)
you but to learn that BOTH of ---	T 27 I 13 (759)
unlike each other; that they BOTH be true. This is the	T 27 I 13 (760)
not perceived as sick by both your minds, from separate points	T 28 D 2 (770)
in yours. So do you both become illusions and without identity	T 28 E 1 (773)
The Holy Spirit is in BOTH your minds, and He is	T 28 E 7 (774)
witness or a cause. And BOTH are gone if someone wills	T 28 E 7 (774)
of yours, from which you BOTH are free. Forgiveness separates the	T 28 F 2 (776)
apart from him. Unless you BOTH agree that is your wish	T 28 G 5 (780)
allegiance is but faithlessness to both, and merely sets you spinning	T 28 H 3 (781)
a point on which you both agreed to keep intact. And	T 29 A 3 (784)
prefer, and separate until you both elect to meet again. And	T 29 B 1 (785)
is seen within, without, or both. Or it can be disguised	T 29 E 2 (792)
Father and the Son. Where both abide are They remembered, both	T 29 F 1 (794)
both abide are They remembered, both. And where They are is	T 29 F 1 (794)
they are feared and worshipped, both, BECAUSE you do not know	T 29 I 1 (802)
you. In symbols which you both can understand, the sacrifice of	T 30 H 6 (832)
They mean the same to both of you.	T 30 H 6 (832)
him beyond appearance and deception, both. It is obscured by changing	T 30 I 2 (834)
Yet must we see them both, before you can look past	T 31 B 2 (840)
You see yourself divided into both these roles, forever split between	T 31 B 3 (840)
Christ has been reborn to both of you. T 31	T 31 B 9 (842)
but one purpose; that you both may learn you love each	T 31 B 10 (842)
remembered and accepted by you both. Alone it is denied to	T 31 B 11 (843)
Alone it is denied to both of you. Is it not	T 31 B 11 (843)
abide, and in their Oneness both are kept complete. T	T 31 D 9 (848)
concept of the self. And both would go, if either one	T 31 E 11 (853)
understanding that you chose for both of you, and what he	T 31 E 12 (853)
and must be passed that both may disappear, so that perception	T 31 F 3 (856)
as much as this. For both are concepts of yourself, which	T 31 G 4 (859)
has been accepted now for BOTH of you. T 31	T 31 G 4 (859)
upset in any form, use both the name of the form	W 5 L 2 (8)
them, using the name of both the source of the upset	W 5 L 4 (9)
it is necessary to name both the form of upset (anger	W 6 L 1 (10)
periods, be sure to include both your thoughts of attacking and	W 23 L 7 (39)
s idea applies equally to both. --- Manuscript	W 30 L 5 (51)
idea should be applied to both the world you see without	W 31 L 1 (52)
world. You will escape from both together, for the inner is	W 31 L 2 (52)
to introduce the thought that both are in your own imagination	W 32 L 2 (53)
world. Try to treat them both as equally as possible. Repeat	W 32 L 3 (53)
perception of the world in both its outer and inner aspects	W 33 L 1 (54)
to remain equally uninvoled in both, and to maintain this detachment	W 33 L 2 (54)
longer sessions are recommended, although both are encouraged.	W 36 L 5 (64)
todays idea, or preferably both. If temptations arise, a particularly	W 36 L 11 (66)
combines two very powerful thoughts, both of major importance. It also	W 42 L 1 (70)
6. Be sure both to begin and end the	W 61 L 6 (113)
no other function than this. Both of these thoughts are obviously	W 65 L 1 (119)
because God has given me both. It will not take more	W 66 L 12 (123)
the world which saves you both. 2. Today let	W 69 L 1 (128)
Creation is the will of both together. Would God create a	W 73 L 3 (141)
through Him will free you both. Be very quiet now, and	W 78 L 8 (155)
it with them. For you both, and all the sightless ones	W 78 L 10 (156)
function is my happiness because both come from the same Source	W 83 RII 5 (166)
the long list of attributes, both good and bad, you have	W 94 L 4 (183)
He is, Who loves us both as one.	W 95 L 17 (188)
experience yourself as two; as both good and evil, loving and	W 96 L 1 (189)
A mind and body cannot both exist. Make no attempt to	W 96 L 4 (189)
forgiveness are the same. They both imply that something has gone	W 99 L 1 (197)
Will of God. Thus do both terms imply something impossible but	W 99 L 1 (197)
2. Truth and illusions both are equal now, for both	W 99 L 2 (197)
both are equal now, for both have happened. The impossible becomes	W 99 L 2 (197)
reconciled within a mind where both of them exist? The mind	W 99 L 3 (197)
be illusion, for they cannot both be true. The sinful warrant	W 101 L 2 (203)
Father knows that you are both the same. It is your	W 107 L 8 (217)
4. Here are both giving and receiving seen as	W 108 L 4 (219)
Here it is understood that both occur together, that the Thought	W 108 L 4 (219)
you learn to see them both as one, we will extend	W 121 L 9 (243)
the Son which holds them both forever as the same.	W 127 L 3 (258)
healed, aware that they will both occur as one.	W 137 L 12 (298)
but may not yet accept both parts of it. Without the	W 152 L 3 (321)
kind, for sacrifice and deprivation both are quickly left behind. This	W 155 L 5 (333)
answer. You will recognize them both. For they are but your	W 164 L 2 (359)
The valuable and valueless are both perceived and recognized for what	W 164 L 6 (360)
your own as well, and both can be accomplished perfectly.	W 182 L 9 (393)
wanted not the same for both. Loser and gainer merely shift	W 185 L 3 (402)
will give as well. And both must gain in this exchange	W 187 L 5 (411)
way to liberty depends for both of them.	W 192 L 8 (426)
his, and offers peace to both. --- Manuscript	W 194 L 8 (433)
You have sought to be both weak and bound, because you	W 196 L 9 (440)
Father. Let today be celebrated both on earth and in your	W 197 L 10 (445)
as well. Be kind to both, as you forgive the trespasses	W 197 L 10 (445)
Now am I freed from both. For what God gives can	W 214 RVI 1 (457)
this vision in its name, both for myself and for the	W 291 L 1 (540)
comfortless. I have within me both the memory of You, and	W 352 L 1 (607)
a holy relationship, in which both can look upon the Son	M 4 A 1 M(6)
release from guilt and sickness both, for they are one. Yet	M 6 C 3 M(20)
that replaces the first, so both can finally disappear. The first	M 7 A 1 M(34)
It takes great learning both to realize and to accept	M 7 A 2 M(34)
This is a crucial question both for teacher and pupil. If	M 18 A 1 M(44)
magic seem quite real to both of them. How to deal	M 18 A 1 M(44)
inevitable, for he has proved both to his pupil and himself	M 19 A 1 M(47)
all specific forms of sickness, both in the individuals perception	M 23 A 4 M(54)
is to limit his Father. Both are equally meaningless. Yet this	M 23 A 7 M(55)
apart from them. He should both learn and teach that theoretical	M 25 A 4 M(59)
He did not make fear. Both are equally meaningless to Him	M 28 A 4 M(64)
to answer all questions which both teacher and pupil may raise	M 30 A 1 M(68)
disease and death as real. Both this world and the real	U 2 A 5 U(2)
with him, and leave them both to find the peace of	U 6 A 6 U(11)
for you, being joined with both. And therefore it is He	U 7 A 4 U(12)
offers His greater gifts to both. P 2 A 2	P 2 A 1 P(1)
of reconciling these differences. Hopefully, both will learn to give up	P 3 A 4 P(3)
up in the minds of both. B. The Limits on	P 3 A 4 P(4)
give for now. Yet they both will find sanity at last	P 3 B 4 P(5)
Neither is truth itself, but both can lead to truth. What	P 3 C 2 P(5)
true psychotherapy be religious. But both have many forms, because no	P 3 C 7 P(7)
to see. Without this One, both will merely stumble blindly on	P 3 D 1 P(8)
sickness cure? Are not these both one question? P 3	P 3 E 4 P(10)
Him. The limits laid on both the patient and the therapist	P 3 F 6 P(13)
therapist, offer the mind of both a covenant in which they	P 3 G 7 P(15)
In the end, everyone is both. He who needs healing must	P 3 H 1 P(16)
can be most helpful to both of you. It does not	P 4 A 3 P(19)
interaction in which everyone is both patient and therapist in every	P 4 B 1 P(21)
perfect patient can possibly exist. Both must have denied their perfection	P 4 B 4 P(22)
that good is saved for both, against the day when they	P 4 B 5 P(22)
point is never reached, although both patient and therapist may change	P 4 B 6 P(22)
be the same dream for both of them, and so it	P 4 B 6 P(22)
dream of forgiveness in which both will someday wake. The good	P 4 B 6 P(22)
relationship made holy, for herein both are healed. The therapist repays	P 4 C 4 P(26)
But thanks are due to both, for the release from long	P 4 C 4 P(26)
brother the money he needed. Both will be blessed thereby. Perhaps	P 4 C 6 P(26)
money in comparison. Again will both be blessed. Only in terms	P 4 C 6 P(26)
and then higher still, until both high and low have disappeared	S 1 A 3 S(1)
which. Perhaps it will reach both, if you are genuinely attuned	S 1 B 7 S(5)
the plan for your salvation. Both must come to hold you	S 2 A 1 S(12)
whose sinfulness he shares, since both have been unworthy and deserve	S 2 C 3 S(16)
A 1 Prayer has both aids and witnesses which make	S 3 A 1 S(20)
has, not equally bestowed on both as one. Here is the	S 3 D 1 S(23)
truly given and received by both to both who know that	G 4 A 4 G(10)
and received by both to both who know that they are	G 4 A 4 G(10)