| BURIED......................2 | |
| in which the guilt is buried deep, and rises in the | T 16 F 8 (441) |
| came about, for here lies buried the heavy anchor that seems | T 22 G 10 (624) |
| BURNING.....................3 | |
| T(213) burning, but raising the dead becomes | T 8 I 7 (213) |
| be, is your intense and burning love of God, and His | T 12 C 3 (315) |
| Its strength comes not from burning impulses which move the world | W 252 L 1 (497) |
| BURROWS.....................1 | |
| by which it burrows underground and hides in darkness | T 15 J 4 (418) |
| BURST.......................1 | |
| secret place of peace to burst upon the world in all | G 5 A 3 G(13) |
| BURY........................2 | |
| thus destroy you here and bury you here, leaving you no | T 12 D 1 (319) |
| the black-draped body they would bury? A body which THEY dedicated | T 19 J 2 (538) |
| BUSINESS....................2 | |
| it with you in the business of the day, and make | W 111 RIII 11 (230) |
| forget. At other times the business of the world will close | W 153 L 16 (327) |
| BUSY........................2 | |
| in the midst of every busy doing on which you are | T 18 H 8 (502) |
| hears the sounds the senseless busy world engenders, yet He hears | W 164 L 1 (359) |
| BUSYNESS....................1 | |
| MIND. The egos characteristic busyness with non-essentials is for precisely | T 4 F 7 (91) |
| BUTTON......................2 | |
| strong enough to stop a buttons fall, nor hold a | T 18 J 7 (508) |
| to a body or a button, a fly or a floor | W 2 L 2 (4) |
| BUY.........................3 | |
| you, since you could not buy it back. Yet YOU must | T 11 E 7 (292) |
| are no stores where people buy an endless list of things | T 12 G 1 (330) |
| bodily concerns, to things you buy, to eminence as valued by | W 133 L 2 (277) |
| BUYING......................1 | |
| from it. The idea of buying and selling implies precisely the | T 4 B 1 (71) |
| BUYS........................2 | |
| suffer. You may think it buys you something, and may still | W 102 L 1 (205) |
| believe a little that it buys you what you want. Yet | W 102 L 1 (205) |
| BY..........................2043 | |
| in that they are performed by those who temporarily have more | T 1 B 8 (1) |
| are really used FOR and BY believers. T 1 B | T 1 B 10 (2) |
| man accepts Gods forgiveness by extending it to others. | T 1 B 21 (3) |
| involved anywhere. Nothing is gained by frightening yourselves, and it is | T 1 B 25 b (4) |
| others. This can be misunderstood by a PERSONALLY willful consciousness as | T 1 B 28c (5) |
| through men. They praise God by honoring His Creations, affirming their | T 1 B 30 (6) |
| deny body-identification and affirm Soul-identification. By perceiving the Spirit, they adjust | T 1 B 30 (6) |
| and make his perceptions holy. By placing him beyond the physical | T 1 B 32a (7) |
| in the Atonement of Christ by placing the mind in the | T 1 B 32b (7) |
| thus atone for his errors by freeing him from his own | T 1 B 33 (7) |
| he has imprisoned HIMSELF, and by freeing his mind from illusions | T 1 B 33 (7) |
| s mind CAN be possessed by illusions, but his Spirit is | T 1 B 33 (7) |
| the mind to its fullness. By atoning for lack, they establish | T 1 B 34a (7) |
| means of Atonement. Those released by Christ must join in releasing | T 1 B 34b (7) |
| and choose to abandon them by following my guidance. T | T 1 B 36a (8) |
| factor introduced into false thinking by me. It acts as a | T 1 B 38 (8) |
| the true from the false by Its ability to perceive totally | T 1 B 39 (9) |
| the same as saying that by perceiving light, darkness automatically disappears | T 1 B 40a (9) |
| 42d The emptiness engendered by fear should be replaced by | T 1 B 42d (10) |
| by fear should be replaced by love, because love and its | T 1 B 42d (10) |
| came to fulfill the law by REINTERPRETING it. The law itself | T 1 B 42d (10) |
| do so, becomes a medium by which the Soul creates along | T 1 B 43c (11) |
| has chosen to be led by Christ in His service. The | T 1 B 43d (11) |
| a miraculous state of mind. By being one, this state of | T 1 B 44 (11) |
| within and the stranger without. By bringing in the stranger, he | T 1 B 45 (11) |
| cometh unto the Father but by me is among the most | T 1 B 48d (12) |
| Revelations. Revelations are INDIRECTLY inspired by me, because I am close | T 1 B 48e (13) |
| unique property of shortening time by rendering the space of time | T 1 B 50b (13) |
| of years. It does this by the underlying recognition of perfect | T 1 B 50b (14) |
| abolishes time. It does this by a process of COLLAPSING it | T 1 B 50c (14) |
| this sense is it timeless. By collapsing time it literally saves | T 1 B 50c (14) |
| Man was NOT created by his own free will alone | T 1 B 51c (14) |
| ALL talents will be shared by ALL the Sons of God | T 1 B 51d (15) |
| peace can find it only by complete forgiveness. You never really | T 1 B 51e (15) |
| it. No learning is acquired by anyone unless he wants to | T 1 B 51e (15) |
| difference. A need implies lack by definition. It involves the recognition | T 1 B 51e (15) |
| All behavior is essentially motivated by needs, but behavior itself is | T 1 B 51f (15) |
| him because it was made BY him. T 1 B | T 1 B 51i (16) |
| The psychotic tries to escape by establishing the certain truth of | T 1 B 51j (16) |
| most difficult to free him by ordinary means, because he is | T 1 B 51j (16) |
| useful if it were bound by the laws which govern the | T 1 B 52b (17) |
| miscreation is NECESSARILY believed in by its maker, it does not | T 1 B 52c (17) |
| relationship is limited or defined by what you want it to | T 1 C 1 (18) |
| can use his body best by enlarging mans perception so | T 1 C 4 (19) |
| They are distortions of perception, by definition. They are a means | T 1 C 6 (19) |
| God created can be CHANGED by the mind of man. | T 2 A 5 (21) |
| like Him. Projection, as undertaken by God, is very similar to | T 2 A 9 (21) |
| the proper Creation of man by God AND the proper creation | T 2 A 10 (21) |
| God AND the proper creation by man in his right mind | T 2 A 10 (21) |
| required the endowment of man by God with free will, because | T 2 A 10 (21) |
| T(22) by any genuine or comprehensive re-awakening | T 2 A 12 (22) |
| The escape is brought about by his acceptance of the Atonement | T 2 A 13 (22) |
| reality, you are perfectly unaffected by ALL expressions of lack of | T 2 A 15 (22) |
| enables you to remain unshaken by lack of love from without | T 2 A 15 (22) |
| will inevitably value wrongly, and, by endowing all human thoughts with | T 2 B 1 (23) |
| totally incapable of being shaken by human errors of ANY kind | T 2 B 1 (23) |
| perfectly accomplished, but the creation BY Souls has not. God created | T 2 B 3 (23) |
| This literally starves the Soul by denying its daily bread. God | T 2 B 3 (23) |
| imprisoned mind is not free, by definition. It is possessed, or | T 2 B 4 (24) |
| is possessed, or held back, by ITSELF. Its will is therefore | T 2 B 4 (24) |
| a device which was generated by man. The Atonement PRINCIPLE was | T 2 B 19 (26) |
| man is merely a process by which he proceeds from one | T 2 B 23 (27) |
| He corrects his previous missteps by stepping forward. This represents a | T 2 B 23 (27) |
| The Atonement is the device by which he can free himself | T 2 B 24 (27) |
| This is what is meant by the meek shall inherit the | T 2 B 25 (27) |
| tendency cannot be controlled EXCEPT by miracles. T 2 B | T 2 B 25 (27) |
| real disorientation, accompanied by fear, guilt, and usually vacillations | T 2 B 26 (28) |
| This is what is meant by the restoration of the temple | T 2 B 29 (29) |
| The acceptance of the Atonement by everyone is only a matter | T 2 B 30 (29) |
| is limited in some way by the manner of its creation | T 2 B 30 (29) |
| on its ability to miscreate by virtue of its own REAL | T 2 B 30 (29) |
| to make themselves more comfortable by inappropriate means. But the real | T 2 B 33 (30) |
| necessary to protect the mind by denying the unmindful. There is | T 2 C 5 (32) |
| fear. It does not follow, by any means, that this is | T 2 C 8 (32) |
| that its errors ARE healed by the Atonement. Once he accepts | T 2 C 14 (34) |
| his mind can ONLY heal. By denying his mind any destructive | T 2 C 14 (34) |
| THEIR miscreations cannot hurt them. By affirming this, the miracle worker | T 2 C 14 (34) |
| ITS illumination TO the body by recognizing that density is the | T 2 C 15 (34) |
| eye DOES produce extreme discomfort by what It sees. Yet what | T 2 C 16 (35) |
| nor can it be corrected by ANY device which can be | T 2 C 17 (35) |
| separate yourself from the truth by giving autonomy to behavior. This | T 2 D 3 (37) |
| to behavior. This is controlled by me automatically, as soon as | T 2 D 3 (37) |
| discordant. This cannot be corrected by better DOING, but it CAN | T 2 D 8 (39) |
| but it CAN be corrected by higher WILLING. E. The | T 2 D 8 (39) |
| worthy. This worth is re-established by the Atonement. It is obvious | T 2 E 2 (39) |
| say, of their death wishes by depreciating the power of the | T 2 E 5 (40) |
| try to free the patient by persuading him that he can | T 2 E 5 (40) |
| free to choose the other. By choosing the miracle you HAVE | T 2 E 10 (41) |
| it out of his control by definition. Yet any attempt to | T 2 E 13 (42) |
| asserts the POWER of fear by the simple assumption that it | T 2 E 13 (42) |
| Time is essentially a device by which all compromise in this | T 2 E 15 (43) |
| It seems to be abolished by degrees because time itself involves | T 2 E 15 (43) |
| to accomplish, but this is by no means necessarily undivided. The | T 2 E 17 (43) |
| to create was given him by his own Creator, Who was | T 2 E 19 (44) |
| of as a procedure undertaken by God. Actually it will be | T 2 F 3 (44) |
| Actually it will be undertaken by man, with my help. It | T 2 F 3 (44) |
| religions, and this is neither by chance nor by coincidence. Yet | T 3 C 2 (48) |
| is neither by chance nor by coincidence. Yet the real Christian | T 3 C 2 (48) |
| a real misperception of truth, by which man assigns his own | T 3 C 5 (49) |
| the hands of his Father. By doing this, the mind awakens | T 3 C 9 (50) |
| Vision can be perceived only by the truly innocent. T | T 3 C 9 (50) |
| is partial, it is characterized by the same erratic nature that | T 3 D 2 (52) |
| are MAKING him a stranger by misperceiving him, so that you | T 3 E 7 (55) |
| perfect certainty. He created them BY knowing them. He recognized them | T 3 E 8 (56) |
| The levels which man created by the separation cannot BUT conflict | T 3 F 1 (57) |
| forever irreconcilable. They were conflict-prone by definition because they wanted different | T 3 F 2 (57) |
| be confused; it is uncertain by definition. --- | T 3 F 4 (57) |
| light does abolish darkness merely by establishing the fact that it | T 3 F 10 (59) |
| the power of the mind. By uniting my will with that | T 3 F 11 (59) |
| to knowledge, which was accomplished by the union of my will | T 3 G 1 (60) |
| could resemble his Father ONLY by miraculously perceiving. He has lost | T 3 G 6 (61) |
| fear comes ultimately and sometimes by way of very devious routes | T 3 H 10 (65) |
| desire. Wishes are not facts by definition. To wish is | T 3 H 11 (65) |
| cornerstones for systems of belief by which men live. It is | T 3 I 1 (67) |
| lies is weak. NOTHING made by a child of God is | T 3 I 1 (67) |
| cannot resolve the authority problem by depreciating the power of your | T 3 I 2 (67) |
| Souls He created. He deceives by lies, and builds kingdoms of | T 3 I 2 (67) |
| a concept now made acceptable by its WEAKNESS, and explained by | T 3 I 5 (68) |
| by its WEAKNESS, and explained by a tendency of the self | T 3 I 5 (68) |
| ascribed to fear of retaliation by a father figure, a particularly | T 3 I 5 (68) |
| I 8 Your creation by God is the ONLY foundation | T 3 I 8 (69) |
| The world is not left by death but by truth, and | T 3 I 9 (69) |
| not left by death but by truth, and truth CAN be | T 3 I 9 (69) |
| and truth CAN be known by all those for whom the | T 3 I 9 (69) |
| unless they are given up by an act of will. Do | T 4 A 4 (70) |
| own ideas, and strengthens them by teaching them. Teacher and pupil | T 4 B 3 (71) |
| believe you can demonstrate that, by doing so, the separation has | T 4 B 6 (72) |
| you. You cannot undo this by doing nothing and NOT changing | T 4 B 6 (72) |
| goal will not be achieved by those who believe that they | T 4 B 7 (72) |
| Your worth is NOT established by your teaching OR your learning | T 4 B 10 (73) |
| learning. Your worth was established by God. As long as you | T 4 B 10 (73) |
| chosen to leave it empty by their own dispossession. Yet His | T 4 B 14 (74) |
| they were not made either BY or WITH the unalterable. It | T 4 C 2 (76) |
| The ego literally lives by comparisons. This means that equality | T 4 C 9 (78) |
| DOES perceive itself as rejected by something which is greater than | T 4 C 11 (79) |
| without fearful components, if only by innuendo. T 4 C | T 4 C 11 (79) |
| it cannot BUT be dictated by the thought system to which | T 4 C 13 (80) |
| the pull of human appetites. By perceiving them AS the same | T 4 D 4 (83) |
| tolerate either, and represses both by resorting to inhibition. Society depends | T 4 D 5 (83) |
| should be apparent to you by now why the ego regards | T 4 D 6 (83) |
| your own unconscious, deeply repressed by the ego, is the declaration | T 4 D 12 (85) |
| of your ego is demonstrated by your attitudes, your feelings and | T 4 E 1 (85) |
| you cannot change your mind by changing your behavior, but we | T 4 E 2 (86) |
| are deprived of nothing except by your own decisions, and then | T 4 E 4 (86) |
| and do not be deceived by it. KNOW it offers you | T 4 E 7 (87) |
| well you have done this by your own feelings, for this | T 4 E 9 (87) |
| restored. I raised the dead by KNOWING that life is an | T 4 E 13 (88) |
| ego is further off balance by keeping its primary MOTIVATION unconscious | T 4 F 1 (89) |
| ego, and must be obliterated BY the ego in the interest | T 4 F 1 (89) |
| is the egos home by its own election. It is | T 4 F 3 (89) |
| becomes actually dazed. Being told by the ego that it is | T 4 F 3 (89) |
| real question in any way. By compromising in connection with all | T 4 F 7 (91) |
| idea of preserving the BODY by suspension, thus giving it the | T 4 F 9 (91) |
| question which is NEVER asked by those who pursue them is | T 4 F 9 (91) |
| continuum, nor is it understood by being compared to an opposite | T 4 G 2 (92) |
| always will be totally unaffected by your attempts to dissociate. The | T 4 G 4 (93) |
| there is another way. Conditioning by rewards has always been more | T 4 G 6 (94) |
| been more effective than conditioning by pain because pain is an | T 4 G 6 (94) |
| Since this recognition is made by you and NOT the ego | T 4 G 6 (94) |
| the difference, but you are by no means convinced as yet | T 4 G 6 (94) |
| CANNOT escape from the ego by humbling it or controlling it | T 4 G 7 (94) |
| cannot maintain the separation EXCEPT by dissociating. Having done this, it | T 4 G 7 (94) |
| It CANNOT be undertaken successfully by those who disengage themselves from | T 4 G 10 (95) |
| It should be clear by now that, while the content | T 4 H 1 (95) |
| dictates. Its communication is controlled by its need to protect itself | T 4 H 2 (96) |
| may be classified, or judged, by the ego as coercive communication | T 4 H 2 (96) |
| synonymous. God created every mind by communicating His Mind to it | T 4 H 4 (96) |
| ANY alteration. God created you BY this and FOR this. The | T 4 H 4 (97) |
| reality, which becomes total only by your recognizing ALL reality in | T 4 H 5 (97) |
| real can be increased EXCEPT by sharing. That is why God | T 4 H 6 (97) |
| can, however, still be returned BY that mind through its attitudes | T 4 H 8 (98) |
| are often looked down on by the ego because of its | T 4 I 2 (99) |
| perceive as weakened and damaged. BY these evaluations, they have weakened | T 4 I 3 (99) |
| difference to what part or by what part of the Sonship | T 5 A 2 (100) |
| YOU are being blessed by every beneficent thought of any | T 5 A 3 (100) |
| beautiful enough to hold it by sharing it. It is impossible | T 5 A 3 (100) |
| is an act of thought by which two minds perceive their | T 5 B 1 (100) |
| everything, the Soul HOLDS everything BY giving it, and thus creates | T 5 B 1 (101) |
| few simple concepts: Thoughts INCREASE by being given away. The more | T 5 B 3 (101) |
| the last step is taken by God. T 5 C | T 5 C 1 (102) |
| The Holy Spirit promotes healing by looking BEYOND it, to what | T 5 C 6 (103) |
| will to HEAL the separation by letting it go. This will | T 5 C 6 (103) |
| Himself keeps this will alive by transmitting it from His Mind | T 5 C 7 (103) |
| to the separation, the means by which the Atonement could repair | T 5 C 7 (103) |
| the other is given you BY God, Who asks you only | T 5 C 8 (103) |
| the other to be avoided. By choosing one, you give up | T 5 D 2 (104) |
| to share. It is MADE BY GIVING, and is therefore the | T 5 D 8 (106) |
| am your model for decision. By deciding for God I showed | T 5 D 8 (106) |
| you. When you are tempted by the wrong voice, call on | T 5 D 10 (106) |
| remind you how to heal by sharing my decision AND MAKING | T 5 D 10 (106) |
| to know your brother is by perceiving the Holy Spirit in | T 5 E 1 (108) |
| part. Therefore, it is strengthened by being given away. It increases | T 5 E 2 (108) |
| itself, but it IS limited by your unwillingness to hear it | T 5 E 4 (108) |
| idea. And is therefore strengthened by being shared. If | T 5 E 4 (108) |
| meditations will frighten you because, by ADOPTING the egos viewpoint | T 5 E 4 (109) |
| what the ego makes, NOT by destruction, but by UNDERSTANDING. Understanding | T 5 E 7 (109) |
| makes, NOT by destruction, but by UNDERSTANDING. Understanding is light, and | T 5 E 7 (109) |
| Holy Spirit counters this welcome by welcoming peace. Peace and eternity | T 5 E 9 (110) |
| INCREASE it in His name by sharing it to increase His | T 5 E 12 (111) |
| I give them without interference by the ego, so we can | T 5 F 8 (114) |
| now. You cannot learn EXCEPT by teaching. I heard one voice | T 5 F 8 (114) |
| learned that learning is attained BY teaching. I understood that I | T 5 F 8 (114) |
| drawn to every mind created by God because Gods Wholeness | T 5 F 8 (114) |
| done in many ways, - by formal means, by guidance, and | T 5 F 9 (114) |
| ways, - by formal means, by guidance, and above all BY | T 5 F 9 (114) |
| by guidance, and above all BY EXAMPLE. Teaching is therapy because | T 5 F 9 (114) |
| what you have learned because, by so doing, YOU can depend | T 5 F 10 (114) |
| atones in all of us by UNDOING, and thus lifts the | T 5 F 10 (114) |
| have placed in your mind. By following Him, He leads you | T 5 F 10 (114) |
| you find this way except by taking your brother with you | T 5 F 10 (114) |
| treat your brother better than by rendering unto God the things | T 5 F 11 (115) |
| YOU have made is undone by the Holy Spirit, the blessed | T 5 G 1 (117) |
| 118) away by YOU. The classic picture of | T 5 G 4 (118) |
| solution. The ego believes that by punishing ITSELF it will mitigate | T 5 G 7 (118) |
| because your thought was created BY Him. Guilt feelings are always | T 5 G 10 (119) |
| Every thought disorder is attended by guilt at its inception and | T 5 G 10 (119) |
| at its inception and maintained by guilt in its continuance. Guilt | T 5 G 10 (119) |
| mind errors, without recognizing that, by ACCEPTING this responsibility, they are | T 5 G 10 (119) |
| dilemma cannot be resolved except by accepting the solution of UNDOING | T 5 G 11 (119) |
| remember that ideas increase only by being shared. This quotation therefore | T 5 H 7 (121) |
| and fourth generation, as interpreted by the ego, is particularly vicious | T 5 H 8 (121) |
| calls upon infinite love, and by producing results NOW it renders | T 5 H 12 (123) |
| been given you so freely by God, you must give Him | T 5 H 13 (123) |
| and could never be eliminated by any living human being. Essentially | T 5 I 6 (125) |
| for all those He created BY it. T 5 I | T 5 I 8 (126) |
| They have not moved mountains by their faith because their faith | T 5 I 9 (126) |
| undone. It CANNOT be undone by repentance in the usual sense | T 5 I 12 (127) |
| I WILL to let Him by allowing Him to decide for | T 5 I 13 (127) |
| of any kind, he lives by it AND TEACHES IT. | T 6 A 2 (128) |
| most outrageous assault, as judged by the ego, did not matter | T 6 B 10 (131) |
| from mine to be re-awakened by them. That was their only | T 6 B 10 (131) |
| to sacrifice. On the contrary, by enabling yourselves to hear the | T 6 B 11 (131) |
| peace, cannot be appreciated EXCEPT by a whole mind, which recognizes | T 6 C 1 (134) |
| of Gods creation, and BY this recognition, knows its Creator | T 6 C 1 (134) |
| YOURS. You are EXCLUDING yourself by the very statement you are | T 6 C 2 (134) |
| you have already attacked it BY projecting it. By doing this | T 6 C 2 (134) |
| attacked it BY projecting it. By doing this unconsciously, you try | T 6 C 2 (134) |
| your brothers. The process begins by excluding something you think exists | T 6 C 4 (134) |
| because its abilities are directed by the mind, which has a | T 6 C 4 (134) |
| The Holy Spirit begins by perceiving YOU as perfect. KNOWING | T 6 C 5 (135) |
| in a joyless place EXCEPT by realizing that you are NOT | T 6 C 6 (135) |
| bridge between perception and knowledge. By enabling you to use perception | T 6 C 7 (135) |
| God because everything was created BY Him and IN Him. | T 6 C 7 (135) |
| God created His Sons by extending His thought and retaining | T 6 C 8 (135) |
| the re-statement of INCLUSION, directed by the Holy Spirit under the | T 6 C 8 (136) |
| and lead it toward God by making it PARALLEL to God | T 6 C 9 (136) |
| that ALL perception is guided by the Holy Spirit, Whose mind | T 6 C 12 (137) |
| deceive. The Holy Spirit projects by RECOGNIZING HIMSELF in every mind | T 6 C 13 (137) |
| with perfect impartiality, and only by perceiving Him impartially can you | T 6 C 14 (137) |
| Light of the world, and by joining our minds IN this | T 6 C 14 (137) |
| safe through His impartial perception. By attacking nothing, He presents no | T 6 D 2 (138) |
| Holy Spirit, and teach ONLY by Him. You ARE only love | T 6 D 3 (138) |
| lesson which IS one. Only BY teaching it can you learn | T 6 D 3 (138) |
| and you can unlearn it by NOT TEACHING IT. Since you | T 6 D 5 (139) |
| peace is to TEACH peace. By learning it through projection, it | T 6 D 5 (139) |
| CAN end them both merely by knowing they are NOT part | T 6 E 5 (141) |
| better and more kindly than by a gentle Voice that will | T 6 F 2 (143) |
| an attempt to resolve conflict by not willing at all. Like | T 6 F 5 (144) |
| of one BODY is meaningless. By the laws of mind, then | T 6 F 7 (145) |
| is FAMILIAR enough to you by now, but it has not | T 6 F 7 (145) |
| since it is being learned BY A CONFLICTED MIND. This MEANS | T 6 G 4 (147) |
| s judgment, then, is predetermined by what it IS, though no | T 6 G 5 (148) |
| you that truth was created by God, and YOUR decision CANNOT | T 6 G 7 (148) |
| have started on this way by realizing that ONLY ONE WAY | T 6 G 10 (149) |
| OF ACCORD entirely He rejects by judging AGAINST. This is how | T 6 H 1 (150) |
| is joy. He PROTECTS it by rejecting everything that does NOT | T 6 H 2 (150) |
| you can CHOOSE EITHER ONE. By teaching WHAT to choose, the | T 6 H 6 (151) |
| TO the Kingdom. You create by what you ARE, but this | T 6 H 6 (151) |
| still be taken FOR you by God, but by the third | T 6 H 7 (151) |
| FOR you by God, but by the third step, the Holy | T 6 H 7 (151) |
| translation of having into being by the very nature of the | T 6 H 7 (151) |
| and His Kingdom is assailed by ANY doubts in your minds | T 6 H 9 (152) |
| immeasurable because it was created BY the Immeasurable, the learning itself | T 6 H 10 (152) |
| IF you were without it. By making another kingdom which you | T 6 H 12 (153) |
| for God and His Kingdom. BY ACCEPTING this power as yours | T 7 A 2 (154) |
| and if God created you by extending Himself AS you, you | T 7 B 2 (155) |
| re-awakening of knowledge is taken by God. This is true, but | T 7 B 3 (155) |
| you must know yourself, since BY it you know what you | T 7 B 3 (155) |
| changeless. It does not change by increase because it was forever | T 7 B 5 (155) |
| in your brother AND yourself by sharing the Holy Spirit with | T 7 C 1 (156) |
| parallels creation because it UNIFIES BY INCREASING and INTEGRATES BY EXTENDING | T 7 C 1 (156) |
| UNIFIES BY INCREASING and INTEGRATES BY EXTENDING. What you project you | T 7 C 1 (156) |
| in this world is that by obeying them - and I | T 7 C 2 (156) |
| perceives OF himself as bounded by a body. ONLY if he | T 7 C 4 (157) |
| God Himself created the law by creating BY it. And His | T 7 C 5 (157) |
| created the law by creating BY it. And His Sons, who | T 7 C 5 (157) |
| maximum, and identify its position by HOW MUCH it is NOT | T 7 D 1 (159) |
| contribute to ONE RESULT, and by so doing, their similarity rather | T 7 D 5 (160) |
| is NOT a variable state, by definition. T 7 D | T 7 D 5 (160) |
| ALL efforts and ALL results. By teaching the power of the | T 7 D 6 (160) |
| a perception makes it meaningless by eliminating or overlooking its REAL | T 7 D 7 (160) |
| separated from your meaning only BY EXPERIENCING YOURSELF AS UNREAL. This | T 7 E 1 (161) |
| and keeps your minds lit by His Light because His Light | T 7 E 5 (162) |
| answer merely UNDOES the question by establishing the fact that to | T 7 E 5 (162) |
| PUT the Spirit in them by inspiring them because that would | T 7 E 6 (162) |
| knows you ONLY as whole. BY healing you learn of wholeness | T 7 E 10 (163) |
| you learn of wholeness, and by learning of wholeness you learn | T 7 E 10 (163) |
| not know you HAVE it. By NOT knowing this, you do | T 7 E 12 (164) |
| a way of APPROACHING knowledge by thinking IN ACCORDANCE with the | T 7 E 12 (164) |
| since all meaning is contained BY them and IN them. | T 7 E 12 (164) |
| ego has induced in YOU by NOT recognizing its existence in | T 7 E 13 (164) |
| being what the Sonship IS. By your awakening TO it, you | T 7 E 13 (164) |
| Holy Spirit does NOT work by chance, and healing that is | T 7 F 6 (166) |
| Unless the healer ALWAYS heals by Him, the results WILL vary | T 7 F 6 (166) |
| only the conflict-free ARE whole. By accepting exceptions and acknowledging that | T 7 F 6 (166) |
| fearful because they are made BY fear. The fearful healer is | T 7 F 7 (166) |
| on BECAUSE it is inspired by His Voice, and is in | T 7 F 8 (166) |
| your Creator, Who created you by sharing HIS Being WITH you | T 7 F 8 (167) |
| His healing lesson is limited by his own ingratitude, which is | T 7 F 9 (167) |
| the next. That is because, by changing HIS mind, he has | T 7 F 9 (167) |
| mind ABOUT your mind. Only by this can you learn that | T 7 F 10 (167) |
| changeless mind in your brother by realizing that he COULD not | T 7 F 10 (167) |
| really changed him at all. By changing YOUR mind about his | T 7 F 11 (167) |
| you can IDENTIFY with, and by making it part of YOU | T 7 F 11 (167) |
| the increase of the Kingdom by YOUR creations, which can only | T 7 F 12 (168) |
| Mind we share is shared by all our brothers, and as | T 7 F 14 (168) |
| mine upon their minds, and by our gratitude to them, make | T 7 F 14 (168) |
| of God in everyone, and by bringing it to YOUR appreciation | T 7 F 15 (168) |
| perceive ITS existence as threatened by projecting the threat onto YOU | T 7 G 4 (169) |
| if you side with it, by guaranteeing that you will not | T 7 G 4 (170) |
| as it was produced. Produced by fear, the ego reproduces fear | T 7 G 5 (170) |
| APPARENT conflict which they engender by perceiving CONFLICT as meaningless. We | T 7 G 7 (170) |
| never have been called upon by the Holy Spirit if you | T 7 G 8 (171) |
| that you cannot BE mind. By not seeing you as you | T 7 G 9 (171) |
| is totally beyond question except by you, when you are thinking | T 7 G 11 (171) |
| you are is not established by your perception, and is not | T 7 G 11 (171) |
| perception, and is not influenced BY it at all. All perceived | T 7 G 11 (171) |
| be perceived with meaning ONLY by the Holy Spirit because your | T 7 G 12 (172) |
| you to have it EXCEPT by giving it. This is the | T 7 H 3 (174) |
| response you make is determined by what you THINK you are | T 7 H 3 (174) |
| Love, and protect your rest by loving. But love EVERYTHING He | T 7 H 7 (175) |
| feel DEPRIVED of it, and by projecting your own rejection, you | T 7 H 9 (176) |
| way INTO it. Understand totally by understanding TOTALITY. T 7 | T 7 H 11 (176) |
| They will always be treasured by God because they belong to | T 7 H 12 (177) |
| operates. It is the law by which you create and were | T 7 I 1 (178) |
| the fundamental law of sharing by which you GIVE what you | T 7 I 1 (178) |
| transfer value is severely limited BY his confusion. A second fallacy | T 7 I 4 (178) |
| something you do not want by giving it away. GIVING it | T 7 I 4 (178) |
| KEEP it. The belief that by giving it OUT you have | T 7 I 4 (178) |
| of the laws of God, by distorted minds which are misusing | T 7 I 6 (179) |
| and as you made it by believing in it, so you | T 7 I 7 (179) |
| so you can dispel it by withdrawing belief FROM it. DO | T 7 I 7 (179) |
| belief because it was made BY belief. T 7 I | T 7 I 8 (180) |
| You who made the ego by believing the unbelievable cannot make | T 7 I 9 (180) |
| cannot make this judgment alone. By accepting the Atonement for YOURSELF | T 7 I 9 (180) |
| as ITS Creator did. Created BY sharing, its will is to | T 7 J 3 (181) |
| that your identification IS maintained by extension. The miracle is a | T 7 J 7 (182) |
| a LESSON IN TOTAL PERCEPTION. By including ANY part of totality | T 7 J 7 (182) |
| Everything has been given you by GODS decision. That IS | T 7 K 5 (184) |
| so jealously, is not accomplished by your wish. It was accomplished | T 7 K 5 (184) |
| It was accomplished FOR you by the Will of God, Who | T 7 K 5 (184) |
| a lesson in truth, and by offering truth you are learning | T 7 K 6 (185) |
| perceives nothing as wholly desirable. By demonstrating to yourselves that there | T 7 L 1 (185) |
| it keep his heart untouched by fear, and allow him to | T 7 L 3 (185) |
| since truth IS the environment by which and for which you | T 7 L 5 (186) |
| Whenever you heal a brother by recognizing his worth, you are | T 7 L 6 (186) |
| KNOW both. Being is known by sharing. BECAUSE God shared His | T 7 L 7 (187) |
| are hampered in your progress by your demands to know what | T 8 A 1 (188) |
| is not a bargain made by God, Who makes NO bargains | T 8 A 2 (188) |
| which YOU are giving up by attacking them. How can you | T 8 B 1 (188) |
| inconsistent. If it is planned by two teachers, each believing in | T 8 B 3 (189) |
| If it is carried out by these two teachers simultaneously, each | T 8 B 3 (189) |
| YOURSELF. Your reality is unaffected by both, but if you LISTEN | T 8 B 4 (189) |
| nature, however, you will LOSE by your learning because your learning | T 8 C 2 (190) |
| because It created all things. By creating all things It made | T 8 C 7 (191) |
| because you HAVE acknowledged everyone. By YOUR recognition you awaken THEIRS | T 8 C 8 (191) |
| the Son are One together BY THEIR EXTENSION. Their extension is | T 8 D 3 (192) |
| Oneness, holding their unity together by extending their JOINT Will. This | T 8 D 3 (192) |
| Will. This is perfect creation by the perfectly created in union | T 8 D 3 (192) |
| function of extending His Fatherhood by placing NO limits upon It | T 8 D 3 (192) |
| everything. It does this simply by dissociating itself FROM everything. It | T 8 E 2 (195) |
| an illusion of isolation, maintained by fear of the same loneliness | T 8 E 2 (195) |
| s Will was done completely by ANY part of the Sonship | T 8 E 3 (195) |
| done, it was perfectly accomplished by ALL. How else could it | T 8 E 3 (195) |
| the Will of the Father by being aware of the Father | T 8 E 3 (195) |
| help you unless you collaborate by believing that I KNOW what | T 8 E 6 (196) |
| is overcome. Separation is overcome by UNION. It cannot be overcome | T 8 E 6 (196) |
| UNION. It cannot be overcome by separating. T 8 E | T 8 E 6 (196) |
| Your will is the means by which you determine your own | T 8 E 7 (196) |
| decision. It is the power by which you separate or join | T 8 E 7 (196) |
| will to make YOURS invincible by this sharing, but I cannot | T 8 E 7 (196) |
| freedom? Freedom cannot be learned by tyranny of any kind, and | T 8 E 8 (197) |
| are nothing without ME because, by denying the Father, you deny | T 8 E 9 (197) |
| Will for all His Sons. By OFFERING freedom YOU will be | T 8 E 9 (197) |
| E 12 Help them by offering them YOUR unified will | T 8 E 12 (198) |
| power of its separate parts. By NOT BEING SEPARATE, the Will | T 8 E 12 (198) |
| is and what YOU are. By separating your will FROM mine | T 8 E 12 (198) |
| of God shine upon you by your acceptance of me. MY | T 8 E 13 (198) |
| reality is yours AND His. By joining your will with mine | T 8 E 13 (198) |
| us is BEYOND the ego. By willing that, you HAVE gone | T 8 E 15 (199) |
| transcending the ego is guaranteed by God, and I can share | T 8 E 15 (199) |
| SO. Sensing defeat and angered by it, the ego regards itself | T 8 E 16 (199) |
| We begin the journey back by setting out TOGETHER, and gather | T 8 F 1 (200) |
| no power. No one created by God can find joy in | T 8 F 2 (200) |
| add to Gods treasure by creating YOURS. His Will TO | T 8 F 6 (201) |
| thought. It cannot be contradicted BY thought. God does not contradict | T 8 F 7 (201) |
| You are accepting it simply by the belief that attack can | T 8 G 1 (203) |
| you have already done so BY misusing it. Interpret ANYTHING apart | T 8 G 4 (204) |
| be made into flesh except by belief, since thought is NOT | T 8 G 7 (204) |
| it appears to be ruled by chaos. Guided by the ego | T 8 G 9 (205) |
| be ruled by chaos. Guided by the ego, it IS. Guided | T 8 G 9 (205) |
| the ego, it IS. Guided by the Holy Spirit, it is | T 8 G 9 (205) |
| It becomes only a means by which the part of the | T 8 G 9 (205) |
| His Voice abides in it by directing the use to which | T 8 G 9 (205) |
| this is natural, it heals by making whole, which is ALSO | T 8 G 10 (205) |
| body to go BEYOND itself. By reaching OUT, the mind extends | T 8 G 10 (205) |
| perception of the body, and by blocking its OWN extension beyond | T 8 G 11 (205) |
| beyond it, will induce illness by fostering SEPARATION. Perceiving the body | T 8 G 11 (205) |
| body can be unified only by ONE purpose. This releases the | T 8 G 12 (206) |
| You are NOT limited by the body, and, thought CANNOT | T 8 G 14 (206) |
| another as limited TO or BY the body, you are imposing | T 8 G 14 (206) |
| of trying NOT to know by rendering the faculties for knowing | T 8 I 3 (211) |
| You can indeed be drugged by sleep, but this is always | T 8 I 4 (212) |
| were created FOR you, not BY you. T 8 J | T 8 J 13 (217) |
| certain that NO response given by the Holy Spirit will EVER | T 8 K 3 (219) |
| is justified. Believe in me BY believing in them, for the | T 8 K 8 (220) |
| learn how blessed YOU are. By following this way, you ARE | T 8 K 8 (221) |
| receive, and have priced it by what you give. To believe | T 8 K 11 (221) |
| ALWAYS fair and perfectly consistent. BY giving you receive. But to | T 8 K 11 (221) |
| willingness for GIVING, and ONLY by this willingness can you recognize | T 8 K 11 (221) |
| the Holy Spirit, then, only by giving TO Him, and you | T 8 K 12 (221) |
| you can heal him only by perceiving the SANITY in him | T 9 B 2 (223) |
| means that you believe correction by YOU is possible, and this | T 9 B 4 (224) |
| to see yourself without condemnation by learning how to look on | T 9 B 5 (224) |
| what is your natural ability. By reinterpreting the ability to attack | T 9 C 3 (225) |
| SENSE and WILL NOT WORK. By following it you will merely | T 9 C 4 (225) |
| what you have made real? By seeing it clearly you HAVE | T 9 C 4 (225) |
| of error are TOTALLY nonexistent. By steadily and consistently cancelling out | T 9 C 6 (226) |
| be quite familiar with it by now. The ego believes that | T 9 C 7 (226) |
| and you HAVE judged it by the same standard as I | T 9 C 9 (227) |
| is because it is undertaken by unhealed healers, and is therefore | T 9 D 1 (228) |
| unhealed healer more carefully now. By definition, he is trying to | T 9 D 1 (228) |
| IDENTIFY with the ego, and by perceiving clearly what IT does | T 9 D 3 (228) |
| 229) effects by depreciating the importance OF THE | T 9 D 4 (229) |
| light. Can you find light by analyzing darkness as the psychotherapist | T 9 D 6 (229) |
| does, or like the theologian by acknowledging darkness in yourself and | T 9 D 6 (229) |
| because he SEES it. And by HIS acknowledgment the THERAPIST knows | T 9 D 8 (230) |
| knowledge. The miracle worker begins by PERCEIVING light, and translates HIS | T 9 D 8 (230) |
| translates HIS perception into sureness by continually extending it and accepting | T 9 D 8 (230) |
| that the words are true. By following the right Guide you | T 9 D 10 (230) |
| the simplest of all lessons: By their fruits ye shall know | T 9 D 10 (230) |
| Holy Spirit in you EXCEPT by His effects? You cannot see | T 9 E 1 (231) |
| you will know your magnitude by accepting His limitlessness as YOURS | T 9 E 4 (232) |
| oneness, it will be known by its creations, who witness to | T 9 E 5 (232) |
| is. He is not deceived by anything you do | T 9 F 4 (233) |
| ARE. The ego is deceived by everything you do, even when | T 9 F 4 (234) |
| from its evaluation of you by using its methods for keeping | T 9 F 5 (234) |
| AND SEE THE CONTRAST. Only BY this contrast can insanity be | T 9 F 6 (234) |
| your grandeur is your ABUNDANCE. By blessing you hold it in | T 9 G 5 (236) |
| happens to you is caused by factors OUTSIDE yourself. You must | T 9 H 1 (239) |
| laws of God protect it by His Love. Any part of | T 9 H 4 (240) |
| you have REPLACED your knowledge by an awareness of dreams because | T 9 I 1 (241) |
| you will LOOK at it. By deciding AGAINST your reality, you | T 9 I 6 (242) |
| ONLY this, can BE attacked by you. What you THINK you | T 9 I 7 (242) |
| Sonship. Heal your brothers simply by accepting God FOR them. | T 9 I 8 (242) |
| are caricatures of creation, taught by sick minds which are too | T 9 I 10 (243) |
| ANYWHERE in the Kingdom merely by denying them completely in himself | T 9 I 13 (244) |
| the god of sickness, and BY making him, you made yourself | T 9 I 15 (244) |
| whole, and CANNOT be known by part of a mind. | T 9 J 2 (246) |
| merely a matter of definition. By DEFINING the mind wrongly, you | T 9 J 3 (246) |
| has protected everything He created BY His laws. Therefore, everything that | T 9 J 4 (246) |
| Laws of chaos are meaningless by definition. Creation is perfectly lawful | T 9 J 4 (246) |
| created through His laws and by His Will, and the manner | T 9 J 5 (246) |
| definitions ARE His laws, for by them He established the universe | T 9 J 6 (247) |
| to Him which is strengthened by this joining. Because the miracle | T 9 J 7 (247) |
| Voice in a sick brother by weakening his BELIEF in sickness | T 9 J 7 (247) |
| lamps of God were lit by the same spark. It is | T 9 J 7 (247) |
| that you judge your brothers by the messages they give YOU | T 9 K 2 (248) |
| but YOU have judged THEM by the message you give to | T 9 K 2 (248) |
| that you need be troubled by nothing. Your gods are nothing | T 9 K 5 (249) |
| removed himself FROM His gift by refusing to accept what had | T 9 K 11 (250) |
| always, your choice is determined by what you value. Time and | T 9 K 15 (251) |
| irreconcilable natures CANNOT be reconciled by your vacillations. Nothing alive is | T 10 A 1 (252) |
| 1 You have made by projection, but God has created | T 10 B 1 (252) |
| projection, but God has created by extension. The cornerstone of God | T 10 B 1 (252) |
| it but will be blessed by Him, for you will be | T 10 B 3 (253) |
| His Mind cannot be filled by anyone EXCEPT you, and your | T 10 B 5 (253) |
| can leave time behind simply by recognizing that neither beginnings nor | T 10 B 6 (254) |
| beginnings nor endings were created by the Eternal, Who placed no | T 10 B 6 (254) |
| you could keep it only by GIVING it, as it was | T 10 B 8 (254) |
| that you are His Son. By denying this you denied your | T 10 B 10 (255) |
| is immutable. It is immutable by Gods Will AND YOURS | T 10 B 12 (255) |
| those who have been healed by it? But be sure to | T 10 C 2 (256) |
| will gladly extend it. And by THIS extending, you will begin | T 10 C 6 (257) |
| Who abides with you merely by recognizing what is there ALREADY | T 10 C 7 (258) |
| them. Do not be deceived by the dark comforters, and never | T 10 D 6 (260) |
| your inheritance, given your Soul by its Creator that you might | T 10 E 1 (262) |
| YOURS, and nothing is denied by God to His Son. | T 10 E 6 (263) |
| can one dispel illusions EXCEPT by looking at them directly, WITHOUT | T 10 F 2 (265) |
| but you have surely learned by now that FEAR is not | T 10 F 2 (265) |
| EFFECTS can be dispelled merely by denying their reality. The next | T 10 F 2 (265) |
| HAPPENED. If reality is recognized by its EXTENSION, what extends to | T 10 F 2 (265) |
| BE seen. Clarity undoes confusion by definition, and to look upon | T 10 F 3 (265) |
| this lesson in ego dynamics by understanding that the term itself | T 10 F 3 (265) |
| function He shares with YOU. By HIS willingness to share it | T 10 F 6 (266) |
| But do not be deceived by ITS interpretation of your conflict | T 10 F 6 (266) |
| continue if you realize that, BY accepting it, you ARE belittling | T 10 F 8 (267) |
| is shaken to its foundation by this awareness. For though you | T 10 F 10 (267) |
| BECAUSE you have denied yourself. By believing that you have successfully | T 10 F 10 (267) |
| and this IS impossible. Only by learning what fear IS can | T 10 F 11 (267) |
| can only establish your autonomy by identifying WITH Him, and fulfilling | T 10 F 12 (268) |
| 10 F 13 UPHELD by fear, this IS what the | T 10 F 13 (268) |
| that love can be gained by attack. But the sane know | T 10 F 13 (268) |
| The attempt to understand totality by breaking it up is clearly | T 10 F 14 (268) |
| ego attacks everything it perceives by breaking it up into small | T 10 F 14 (268) |
| and those who are convinced by it MUST be deluded. Can | T 10 F 17 (269) |
| Christ over the ego, not by attack, but by transcendence. For | T 10 G 1 (271) |
| ego, not by attack, but by transcendence. For Christ DOES rise | T 10 G 1 (271) |
| to limit what you see by narrow little beliefs which are | T 10 G 3 (271) |
| And you can ACCEPT it by His grace, for God IS | T 10 G 6 (272) |
| awake in God, safely surrounded by what is yours forever. | T 10 G 6 (272) |
| that I did NOT die by demonstrating that I live IN | T 10 G 7 (272) |
| Him. Redemption is recognized ONLY by sharing it. T 10 | T 10 G 9 (273) |
| it cannot have been created by the Father, for the world | T 10 H 1 (274) |
| DEMAND of you. Yet only by asking will you learn that | T 10 H 9 (276) |
| believe that you can GET by taking. --- | T 10 H 11 (276) |
| 277) And BY that perception you have lost | T 10 H 11 (277) |
| and whose freedom is protected by His Being. T 10 | T 10 H 11 (277) |
| thoughts as his reality, for by denying that HIS mind is | T 10 H 13 (277) |
| the Thought of His Father by which He was created. Be | T 10 H 13 (277) |
| willing to ACCEPT this Help by ASKING for it, you will | T 10 H 14 (277) |
| mind, for you are offended by Christ, and are deceived in | T 10 H 16 (278) |
| Christ and be not offended by Him, for there IS no | T 10 H 16 (278) |
| and because you are deceived by what you see, you NEED | T 10 H 18 (279) |
| the last step for you by raising you unto Himself. | T 10 H 19 (279) |
| you perceive. This is shown by the fact that you react | T 11 A 2 (280) |
| right to attack his reality by interpreting it as YOU see | T 11 B 1 (280) |
| apparent to you, but this by no means signifies that it | T 11 B 2 (280) |
| This is poor reality testing by definition. There is nothing to | T 11 B 2 (281) |
| of the need for healing by making IT unreal. You would | T 11 B 2 (281) |
| brothers appeal, for only by ANSWERING his appeal can YOU | T 11 B 4 (281) |
| is your interpretation of YOURS. By GIVING help you are ASKING | T 11 B 5 (282) |
| T 11 B 6 By applying the Holy Spirits | T 11 B 6 (282) |
| it, and have demonstrated this by GIVING it. Fear and love | T 11 C 1 (283) |
| T 11 C 2 By interpreting fear correctly AS A | T 11 C 2 (283) |
| are undermining its perceived usefulness by rendering it useless. Defenses which | T 11 C 2 (283) |
| learn of its reality than by answering the appeal for it | T 11 C 3 (283) |
| answering the appeal for it by GIVING it? The Holy Spirit | T 11 C 3 (283) |
| your purpose was given you by God, and you must accomplish | T 11 C 9 (285) |
| we have overcome fear, not by hiding it, not by minimizing | T 11 C 12 (285) |
| not by hiding it, not by minimizing --- | T 11 C 12 (285) |
| it, and not by denying its full import in | T 11 C 12 (286) |
| saved, and to be saved by ATTACK. If HE attacks you | T 11 D 3 (287) |
| ALWAYS tries to handle it by making some sort of insane | T 11 D 6 (288) |
| will because it is governed by the desire to be unlike | T 11 D 10 (289) |
| is therefore totally chaotic, governed by arbitrary and senseless laws, and | T 11 D 10 (289) |
| outside of yourself, for only by recognizing WHERE it is will | T 11 D 11 (289) |
| is the same as His. By guiding your BROTHERS home you | T 11 E 5 (291) |
| demonstrate that NOTHING HAPPENED. Therefore, by attacking you have not done | T 11 F 2 (293) |
| utter uselessness of attack EXCEPT by recognizing that your attack on | T 11 F 3 (293) |
| under constant, clear-cut direction, provided by a Teacher Who can TRANSCEND | T 11 F 5 (294) |
| THEM to establish the curriculum by which they can ESCAPE from | T 11 F 5 (294) |
| you the worlds reality by denying YOURS, and gives you | T 11 G 1 (296) |
| in the REAL world, and by this he will learn to | T 11 G 5 (297) |
| learned can be recognized only by its RESULTS. Its generalization is | T 11 H 1 (299) |
| miracles do not apply, and by applying them to all situations | T 11 H 1 (299) |
| KNOW it must be there. By perceiving what it DOES, you | T 11 H 2 (299) |
| you recognize its being. And by WHAT it does, you learn | T 11 H 2 (299) |
| believe it has one goal by MAKING it one. T | T 11 H 6 (300) |
| YOURSELF you will make manifest by projection, and you will accept | T 11 H 7 (300) |
| because you put it there BY wanting it. T 11 | T 11 H 7 (300) |
| GAVE them. Love is recognized by its messengers. If you make | T 11 H 9 (301) |
| you will FIND it, for by MAKING IT MANIFEST you will | T 11 H 12 (302) |
| You share His function only by judging as HE does, reserving | T 11 H 13 (302) |
| NOT from the ego because, by confusing yourself WITH the ego | T 11 H 15 (303) |
| its works were not created by the Father, and could not | T 11 I 2 (304) |
| sought nothing and FOUND nothing. By making nothing REAL to you | T 11 I 6 (305) |
| unreal and found despair. Yet by seeking the unreal, what else | T 11 I 7 (305) |
| to hold all things together by extending its wholeness. T | T 11 I 7 (306) |
| real world was given you by God in loving exchange for | T 11 I 8 (306) |
| the judgment of one mind by another as UNWORTHY of love | T 11 J 1 (307) |
| mind being judged, believing that by punishing another IT will escape | T 11 J 1 (307) |
| system of those made mad by guilt. Look carefully at this | T 11 J 2 (307) |
| pain. Their growth is attended by suffering, and they learn of | T 11 J 2 (307) |
| is to make themselves unnecessary by teaching their pupils all they | T 11 J 5 (308) |
| could you SEE him, then? By making him invisible, the world | T 11 J 6 (308) |
| was His mission, given Him by God. And what God gives | T 11 J 8 (309) |
| belief in condemnation of one by another, projecting separation in place | T 11 J 10 (309) |
| can condemn only YOURSELF, and by so doing you cannot know | T 11 J 10 (309) |
| that darkens your mind, and by accepting his purity as yours | T 11 J 11 (310) |
| you what immortality IS, for by accepting your guiltlessness you learn | T 11 J 13 (310) |
| You cannot dispel guilt by making it real and THEN | T 11 J 14 (310) |
| it, for how else but by identifying WITH the ego could | T 11 J 14 (310) |
| YOU CANNOT BE YOU. Only by persuading you that IT is | T 12 A 1 (312) |
| failing the Son of God by seeing him as guilty. Believing | T 12 A 2 (312) |
| failing YOURSELF. B. Crucifixion by Guilt T | T 12 B 0 (312) |
| have betrayed Gods Son by condemning him to death. You | T 12 B 1 (312) |
| attack are its enemies, because, by not valuing its interpretation of | T 12 B 2 (312) |
| this wish to kill YOURSELF by NOT KNOWING who you are | T 12 B 3 (313) |
| You MUST, then, believe that by NOT learning the course you | T 12 B 5 (313) |
| You are not seriously disturbed by your hostility. You keep it | T 12 C 1 (315) |
| healed, and you realize that, by REMOVING the dark cloud that | T 12 C 3 (315) |
| which God would destroy; and by loving Him, which you DO | T 12 C 5 (316) |
| from His healing power, for by not offering total love you | T 12 C 10 (317) |
| respond to his demands EXCEPT by departing in peace and returning | T 12 C 12 (318) |
| it to ensure its continuity by making the future LIKE the | T 12 D 4 (320) |
| and thus avoiding the present. By the notion of PAYING for | T 12 D 4 (320) |
| the past TO the future by interpreting the present in PAST | T 12 D 4 (320) |
| tries to preserve its image by responding AS IF it were | T 12 D 5 (320) |
| of your OWN past because, by making it real in the | T 12 D 5 (320) |
| teaching function, which is temporary by definition. HIS emphasis is therefore | T 12 D 8 (321) |
| but continually exchanged, being offered BY the eternal TO the eternal | T 12 E 1 (322) |
| in your OWN mind, and by attacking others you are literally | T 12 E 3 (322) |
| you will love them, and by drawing nigh unto them you | T 12 E 8 (324) |
| is what denial DOES, for by it you ACCEPT insanity, believing | T 12 E 9 (324) |
| perfect radiance which is undimmed by your dreams. And this YOU | T 12 E 11 (325) |
| this darkness WITH you, and by holding it in your minds | T 12 F 2 (326) |
| would destroy times continuity by breaking it into past, present | T 12 F 4 (327) |
| plan for it accordingly. Yet by doing so you are ALIGNING | T 12 F 4 (327) |
| errors ARE all past, and by perceiving him without them you | T 12 F 5 (327) |
| for they are not separated by the past. Only the past | T 12 F 6 (327) |
| IN Him you are answered by His peace. T 12 | T 12 F 9 (328) |
| willingly, and willingness is signified by GIVING. Those who accept love | T 12 F 12 (329) |
| reality was given you, and by it God created you as | T 12 G 8 (332) |
| last step must be taken by God, because the last step | T 13 B 1 (335) |
| in the future, was accomplished by God in your creation. The | T 13 B 1 (335) |
| God can gather them together by crowning them as one with | T 13 B 1 (335) |
| to the end of time by bringing healed and healing sight | T 13 B 3 (336) |
| redemption leads you to it by re- establishing its oneness in | T 13 B 5 (336) |
| his guilt is yours, and by obeying the egos harsh | T 13 C 2 (338) |
| for it is the means by which the Holy Spirit can | T 13 C 4 (338) |
| have denied HIS freedom, and by so doing you have denied | T 13 C 4 (339) |
| NOT see the light. And by projecting it the WORLD seems | T 13 C 7 (339) |
| INSANE. Displacement always is maintained by the illusion that the source | T 13 D 1 (341) |
| holy, and cannot be used by YOU at all. They are | T 13 D 2 (341) |
| all. They are used only by the Holy Spirit, and it | T 13 D 2 (341) |
| Spirit cannot use them. For by pre-empting for your OWN ends | T 13 D 2 (341) |
| are? Salvation is not found by those who use their brothers | T 13 D 4 (342) |
| His shining purity, wholly untouched by guilt and wholly loving, is | T 13 D 12 (344) |
| himself in conflict, and ravaged by a cruel war, unless he | T 13 D 15 (345) |
| You whose minds are darkened by doubt and guilt, remember this | T 13 E 3 (346) |
| are necessary teaching aids, for by them you learn what to | T 13 E 4 (347) |
| how to USE it, and by projecting it to learn that | T 13 E 6 (347) |
| not created FOR you and BY you in return. For how | T 13 E 10 (348) |
| and follow the simple logic by which the Holy Spirit teaches | T 13 F 1 (349) |
| they can be GIVEN UP by him, for the Source of | T 13 F 5 (350) |
| live, which has been blocked by the capricious and unholy whim | T 13 F 6 (350) |
| therefore, must begin His teaching by showing you what you can | T 13 F 7 (350) |
| I would accept my guiltlessness by making it manifest and SHARING | T 13 H 3 (354) |
| keeps it and cherishes it by holding it against you. Whether | T 13 H 5 (355) |
| of Gods Son except BY himself and OF himself. Every | T 13 H 6 (355) |
| and enter light with him. By GIVING power to nothing, he | T 13 H 6 (355) |
| nothing HAS no power. And by NOT dispelling darkness he became | T 13 H 6 (355) |
| that can hurt you, and by refusing to allow him to | T 13 H 7 (355) |
| that you can make decisions BY yourself or FOR yourself alone | T 13 H 9 (356) |
| Him. In everything be led by Him, and do not reconsider | T 13 H 17 (358) |
| be touched in any way by the decision. And everyone WILL | T 13 H 17 (358) |
| the Atonement in him. For by proclaiming it in him you | T 13 I 1 (360) |
| to the First Cause, created by Him like unto Himself and | T 13 I 2 (360) |
| Can you escape this guilt by failing to | T 13 I 4 (360) |
| you have laid upon yourself by loving not the Son of | T 13 I 6 (361) |
| would not have you bound by it. His plan for your | T 14 B 3 (363) |
| No one can be untouched by teaching such as this. You | T 14 B 8 (365) |
| Son as He created him by teaching him his innocence. | T 14 B 10 (365) |
| of the release from guilt by --- Manuscript | T 14 B 11 (365) |
| It sees AS GUILTY, and by its condemnation it would kill | T 14 B 11 (366) |
| and bring him INTO it by blessing him. Holiness must be | T 14 B 12 (366) |
| meaningless. All you have done by keeping them apart is | T 14 C 4 (367) |
| lose their meaning by confusing them with each other | T 14 C 4 (368) |
| mind, and they are reconciled by union as YOU are. In | T 14 D 1 (370) |
| dawns. Perception is the medium by which ignorance is brought to | T 14 D 1 (370) |
| you cannot know this, for by hiding truth in fear you | T 14 D 2 (370) |
| that the unknowing have, and by it they are wrong about | T 14 D 3 (370) |
| to your own good, translated by the Holy Spirit from means | T 14 D 6 (371) |
| in your return to peace by wondering how He can fulfill | T 14 D 6 (371) |
| both but will be replaced by gifts wholly acceptable to Father | T 14 D 10 (373) |
| can only be brought TOGETHER by the Guide appointed for you | T 14 D 12 (373) |
| change the knowledge given you by God into unknowingness. Everything God | T 14 D 13 (374) |
| is how creation is accomplished by the Creator and by His | T 14 D 13 (374) |
| accomplished by the Creator and by His creations. In the holy | T 14 D 13 (374) |
| the Father will be accepted by the Son, for whom it | T 14 D 14 (374) |
| 14 E 3 Merely by being what it is does | T 14 E 3 (375) |
| which you refused is held by Him in you. His Spirit | T 14 E 3 (375) |
| as holy as the Holiness by which it was created. The | T 14 E 4 (376) |
| is shared, and not reflected. By sharing its reflection here, its | T 14 F 2 (377) |
| unique function, and is motivated by a unique Teacher, Who brings | T 14 F 2 (377) |
| Heaven, while others are motivated by the ego, which but SEEMS | T 14 F 4 (378) |
| still remains is held together by a sense of order which | T 14 F 5 (378) |
| to judge, and to arrange BY judgment. Therefore, it is not | T 14 F 5 (378) |
| lesson the Holy Spirit teaches by giving you shining examples to | T 14 F 5 (378) |
| particular perception of his offering by which the ego judges it | T 14 F 7 (379) |
| the MEANS of sharing it. By supplying your identity wherever it | T 14 F 12 (380) |
| His Son, given all power by Him, learn to be powerless | T 14 G 2 (381) |
| taught yourselves in the past by showing you only what you | T 14 G 3 (381) |
| its influence determines the present by giving it whatever meaning it | T 14 G 3 (381) |
| for the light of darkness by which you try to see | T 14 G 3 (381) |
| for every Child of light by Him to Whom God gave | T 14 G 4 (382) |
| truth, and joyously laid down by hands open to receive, not | T 14 G 5 (382) |
| test, as sure as God, by which to recognize if what | T 14 G 6 (382) |
| T(383) By this refusal to attempt to | T 14 G 7 (383) |
| The miracle acknowledges His changelessness by seeing His Son as he | T 14 G 8 (383) |
| dark lessons from Him. And by so limiting the guidance that | T 14 G 9 (383) |
| problems which He cannot solve by offering you a miracle. Miracles | T 14 G 10 (383) |
| He has established as holy by His Presence. Thank God that | T 14 G 11 (384) |
| destroyed their motivation for learning by thinking they ALREADY know. Think | T 14 G 13 (384) |
| invited Him to do so by abandoning the ego on behalf | T 14 G 14 (385) |
| this will be the test by which you recognize that you | T 14 G 16 (385) |
| way, and is not bound by it. Time is His friend | T 15 A 2 (386) |
| frequently succeeds, in doing both, by using dissociation for holding its | T 15 B 3 (387) |
| it to undo the fear by which the ego would make | T 15 B 6 (388) |
| Change is an illusion, taught by those who could not see | T 15 B 9 (388) |
| are tempted to be dispirited by the thought of how long | T 15 B 10 (389) |
| to all who are enslaved by time, and thus make time | T 15 B 11 (389) |
| of God cannot be bound by time. No more are you | T 15 C 1 (390) |
| you have misused your brothers by seeing them as sources of | T 15 C 4 (391) |
| know which you have chosen by THEIR reactions. A Son of | T 15 C 4 (391) |
| blind you to this world by its own vision, you cannot | T 15 C 5 (391) |
| little can content you, and by limiting yourself, you will not | T 15 D 3 (393) |
| little, and it is only by finding your function and fulfilling | T 15 D 3 (393) |
| this question be asked you by the Holy Spirit in you | T 15 D 5 (394) |
| safety in your minds, untouched by every little gift the world | T 15 D 6 (394) |
| littleness can be blown up by them into a sense of | T 15 D 7 (394) |
| not, and cherish littleness instead, by so much is it far | T 15 E 2 (397) |
| is it far from you. By so much as you want | T 15 E 2 (397) |
| you would join with me, by your decision to join in | T 15 E 3 (397) |
| can translate them into holiness by removing as much fear as | T 15 F 5 (401) |
| holy instant parallels His knowing by bringing ALL perception out of | T 15 F 9 (402) |
| of reference you have built by which to judge your brothers | T 15 F 9 (402) |
| For holiness is power, and by sharing it, it GAINS in | T 15 G 1 (404) |
| Nor do you think that, by Gods Answer to him | T 15 G 2 (404) |
| faith in Him is STRENGTHENED by sharing. What you find difficult | T 15 G 2 (404) |
| and could not RELINQUISH it. By holding it within Itself, there | T 15 G 3 (404) |
| of God share equally, and by this recognition you will join | T 15 G 5 (405) |
| love relationship, and ALWAYS obscured by it, is the powerful attraction | T 15 H 1 (407) |
| it can get and keep BY MAKING GUILTY. This is its | T 15 H 2 (407) |
| look at it clearly, and by withdrawing your INVESTMENT in it | T 15 H 3 (407) |
| You have nothing to lose by looking open-eyed at this, for | T 15 H 3 (407) |
| based on the idea that by SACRIFICING itself, it becomes BIGGER | T 15 H 6 (408) |
| him. For it is only by attack WITHOUT forgiveness that the | T 15 H 7 (409) |
| they seek relief from guilt by increasing it in the OTHER | T 15 H 9 (409) |
| clearly insane to believe that by communicating you will be abandoned | T 15 H 11 (410) |
| in his body, held there by guilt. And you will see | T 15 H 12 (410) |
| teach that loneliness is solved by guilt, and that communication is | T 15 H 12 (410) |
| instant all that there is, by desiring that it BE all | T 15 I 2 (412) |
| to accept them both, and by removing every element of disagreement | T 15 I 6 (413) |
| it is translated into knowledge by the part which God Himself | T 15 I 7 (414) |
| it remains the only means by which you can establish real | T 15 I 8 (414) |
| no limits, having been established by God. In the holy instant | T 15 I 9 (414) |
| choose to utilize the means by which IT tries to turn | T 15 I 9 (414) |
| give increase. Limits are demanded by the ego, representing its demands | T 15 I 10 (515) |
| limitation imposed on giving. And by this limitation you have limited | T 15 J 2 (417) |
| freedom, offered to everyone. And by YOUR acceptance of it, you | T 15 J 3 (417) |
| T(418) by which it burrows underground and | T 15 J 4 (418) |
| you will not be deceived by ANY form the ego takes | T 15 J 6 (418) |
| love, which must be paid BY fear. How fearful, then, has | T 15 J 7 (418) |
| making. And seek not safety by attempting to protect yourself from | T 15 K 1 (420) |
| kind, of anyone, is asked by Him. In His Presence, the | T 15 K 2 (420) |
| in Who is there ALREADY, by recognizing that His Host is | T 15 K 2 (420) |
| us celebrate our release together by releasing everyone with us. Leave | T 15 K 3 (420) |
| Heaven and hell in him by casting Heaven out and giving | T 15 K 4 (421) |
| re-establish the condition of love by teaching that communication remains unbroken | T 15 K 7 (422) |
| us join in celebrating peace by demanding no sacrifice of anyone | T 15 K 8 (422) |
| where He would be. And by your welcome does He welcome | T 15 K 9 (422) |
| Him Who created them. And by allowing Him to enter, the | T 15 K 9 (422) |
| Awakening. Make this year different by making it all the SAME | T 15 K 11 (423) |
| healing pain is not accomplished by delusional attempts to enter into | T 16 A 1 (424) |
| into it, and lighten it by sharing the delusion. T | T 16 A 1 (424) |
| ITSELF, and would INCREASE itself by sharing what is LIKE itself | T 16 A 2 (424) |
| you will merely sit quietly by and let the Holy Spirit | T 16 A 2 (424) |
| and to determine your response BY judging it. Focus your mind | T 16 A 3 (424) |
| it and blesses it silently by enveloping it in healing wings | T 16 B 3 (425) |
| And you will think that, by meeting the needs of one | T 16 B 4 (426) |
| what has been given you by God. Awake and SHARE it | T 16 C 9 (429) |
| used and not held idly by. They have already proved their | T 16 C 11 (430) |
| has disappeared, to be replaced by joy. T 16 D | T 16 D 1 (431) |
| be free. We once said, By their fruits ye shall know | T 16 D 2 (431) |
| is REALLY outside yourself, not by your own projection, but in | T 16 D 4 (432) |
| illusion can only be resolved by separating yourself from the ILLUSION | T 16 D 4 (432) |
| is part of YOU. Created by God, He left neither God | T 16 D 5 (432) |
| teaching. You have chosen this by your own willingness to teach | T 16 D 7 (433) |
| little efforts are powerfully supplemented by the strength of Heaven, and | T 16 D 8 (433) |
| the strength of Heaven, and by the united will of all | T 16 D 8 (433) |
| the destructive effects of hate by finding a haven in the | T 16 E 3 (434) |
| emphasizes guilt OUTSIDE the haven by attempting to build barricades against | T 16 E 3 (434) |
| it is still held together by the illusion of love. If | T 16 E 3 (434) |
| like unto Him, completing Him by YOUR completion. Fear not to | T 16 E 9 (436) |
| you accept into your mind by judging it to be attainable | T 16 E 10 (437) |
| unite with Him, and created by His joy in union with | T 16 E 12 (437) |
| step lightly across it, upheld BY timelessness, you are directed straight | T 16 E 13 (438) |
| enter into it, broken into by periods in which they SEEM | T 16 F 1 (439) |
| other gods before Him, and by worshipping them, to obscure THEIR | T 16 F 13 (442) |
| as its Creator defined it by His Will. It is impossible | T 16 G 1 (444) |
| FREEDOM. To look for it by placing yourself in bondage is | T 16 G 2 (444) |
| unions, and to become one by losing. --- | T 16 G 4 (444) |
| to atone for your unwillingness by His perfect faith, and it | T 16 G 11 (447) |
| TAKES VENGEANCE on the past. By seeking to remove suffering in | T 16 H 2 (448) |
| the slavery of their illusions by forgiving them for the illusions | T 16 H 9 (450) |
| reality that is fearful, because by your wish you think you | T 17 A 2 (452) |
| sense, acknowledges your power. Yet by distorting it, and devoting it | T 17 A 2 (452) |
| ESTABLISHED this order in reality by giving some of it to | T 17 B 2 (452) |
| truth is to destroy it by rendering it meaningless. Orders of | T 17 B 2 (453) |
| illusions REAL, and keep them by JUSTIFYING your belief in them | T 17 B 3 (453) |
| to truth what was denied by BOTH of you. And you | T 17 B 4 (453) |
| step, the smallest ever taken by anything, is still the greatest | T 17 C 3 (454) |
| and nothing remains still bound by them, and by your OWN | T 17 C 3 (454) |
| still bound by them, and by your OWN forgiveness you are | T 17 C 3 (454) |
| real world is attained simply by the complete forgiveness of the | T 17 C 5 (455) |
| And you who kept them by your OWN selection do not | T 17 C 1 (457) |
| matter how distorted the associations by which you arrive at the | T 17 C 3 (457) |
| seems to you to go by the name of love. And | T 17 C 3 (457) |
| REINFORCE itself, as holiness does, by gathering to itself what it | T 17 C 3 (458) |
| THIS continuity EXTENDS the present by increasing its reality and its | T 17 C 7 (459) |
| is not at all confused by any reasons for separation. ALL | T 17 C 8 (459) |
| relationship unreal, and therefore unholy, by seeing it WHERE it is | T 17 C 9 (460) |
| but would TRANSFORM them. And by that all that is meant | T 17 E 2 (462) |
| them the function given them by God. The function you have | T 17 E 2 (462) |
| which God blessed it, and by His blessing enabled it to | T 17 E 4 (462) |
| to you. Every defense operates by giving gifts, and the gift | T 17 E 7 (463) |
| system is offered here, surrounded by a frame so heavy and | T 17 E 8 (464) |
| the picture is almost obliterated by its imposing structure. Into the | T 17 E 8 (464) |
| the gift. Be not deceived by the most superficial aspects of | T 17 E 9 (464) |
| You cannot compare their value by comparing a picture to a | T 17 E 12 (465) |
| seeing at last that, unprotected by the frame, it HAS no | T 17 E 13 (465) |
| look at it. And now, by REAL comparison, a transformation of | T 17 E 14 (466) |
| peace together to the Father, by giving HIM ascendance in our | T 17 E 16 (466) |
| minds. We will gain EVERYTHING by giving Him the power and | T 17 E 16 (466) |
| a practical device, witnessed to by its results. The holy instant | T 17 F 1 (467) |
| and its structure is threatened by the recognition of its inappropriateness | T 17 F 4 (468) |
| very precarious. A relationship, undertaken by two individuals for their unholy | T 17 F 5 (468) |
| your distress only by getting rid of each other | T 17 F 7 (469) |
| which you find yourselves. And by this lack of thanks and | T 17 F 11 (470) |
| is with you still. And by cutting yourself off from its | T 17 F 12 (470) |
| has been given and received by you. T 17 F | T 17 F 12 (470) |
| for your relationship, and NOT by you. You did not set | T 17 H 3 (475) |
| to illusions. Be tempted not by what it offers you. It | T 17 H 4 (475) |
| the purpose of your relationship by exchanging yours for His, the | T 17 H 8 (476) |
| and the other is replaced by him. The relationship in which | T 18 A 1 (480) |
| is love. Fear involves substitution by definition, for it is love | T 18 A 3 (480) |
| in all the mad projection by which this world was made | T 18 B 3 (481) |
| Holy Spirit takes you gently by the hand, and retraces with | T 18 B 5 (482) |
| whole what has been ravaged by separation and disease? T | T 18 B 9 (483) |
| your ego, which was outraged by the attack. This would not | T 18 C 1 (484) |
| chaotic BECAUSE they are governed by your conflicting wishes, and therefore | T 18 C 2 (484) |
| illusion of satisfaction is invaded by the illusion of terror. For | T 18 C 4 (484) |
| your ability to control reality by substituting a world which you | T 18 C 4 (484) |
| place. It is the means by which you try to make | T 18 C 6 (485) |
| are interfering with the lesson by believing that you make the | T 18 E 4 (491) |
| teaching, and all the means by which salvation is accomplished, would | T 18 F 1 (492) |
| He gave to your relationship by accepting it FOR you, and | T 18 F 5 (493) |
| of your relationship is threatened by anything, stop instantly and offer | T 18 F 6 (494) |
| he can pay his debt by bringing happiness to both. Let | T 18 F 7 (494) |
| joined; bodies are not. Only by assigning to the mind the | T 18 G 3 (495) |
| it will attack the body by increasing the projection of its | T 18 G 3 (495) |
| The body was not made by love. Yet love does not | T 18 G 4 (496) |
| be? You are surrounded only by HIM. What limits can there | T 18 G 10 (497) |
| with something beyond it, simply by not letting your mind be | T 18 G 11 (498) |
| letting your mind be LIMITED by it. T 18 G | T 18 G 11 (498) |
| a breaking out, but merely by a quiet melting in. For | T 18 G 14 (499) |
| responsibility. Atonement is not welcomed by those who prefer pain and | T 18 H 1 (500) |
| extremely difficult to reach Atonement by fighting against sin. Enormous effort | T 18 H 4 (500) |
| the goal is finally achieved by anyone, it ALWAYS comes with | T 18 H 5 (501) |
| YOU. Save time for me by only this ONE preparation, and | T 18 H 6 (501) |
| they are feared and hated by a tiny segment of themselves | T 18 I 4 (503) |
| those in a world inhabited by bodies seem to be. Each | T 18 I 5 (504) |
| way joined to the Thought by which it was created. Each | T 18 I 5 (504) |
| other for some things, but by no means totally dependent on | T 18 I 5 (504) |
| give them any meaning, for by themselves they DO mean nothing | T 18 I 5 (504) |
| they any life apart and by themselves. T 18 I | T 18 I 5 (504) |
| not a separate kingdom, ruled by an idea of separation from | T 18 I 6 (504) |
| a place of refuge, prepared by love for them where once | T 18 I 9 (505) |
| for you. They enter one by one into this holy place | T 18 I 9 (505) |
| it set apart to tyrannize by madness into obedience and slavery | T 18 J 1 (507) |
| you set it off, surrounded by darkness, guarded by attack, and | T 18 J 2 (507) |
| off, surrounded by darkness, guarded by attack, and reinforced by hate | T 18 J 2 (507) |
| guarded by attack, and reinforced by hate. Within its barricades is | T 18 J 2 (507) |
| the world of bodies, made by insanity, insane messages seem to | T 18 J 3 (507) |
| Yet its intensity is veiled by its heavy coverings, and kept | T 18 J 5 (508) |
| heavy garments of guilt laid by, and gently replaced by purity | T 18 J 10 (509) |
| laid by, and gently replaced by purity and love. T | T 18 J 10 (509) |
| learned is meaningless, replaced forever by the knowledge of love and | T 18 K 2 (510) |
| Its attainment is the criterion by which the wholeness of the | T 19 A 1 (512) |
| goal is brought to truth BY faith. This faith encompasses everyone | T 19 A 1 (512) |
| and behaving insanely, being imprisoned BY insanity. T 19 B | T 19 B 1 (512) |
| you are protecting the body by hiding this connection, for this | T 19 B 6 (514) |
| how great the devastation wrought by your faithlessness. For faithlessness is | T 19 B 7 (514) |
| which seems to be justified by its RESULTS. For by withholding | T 19 B 7 (514) |
| justified by its RESULTS. For by withholding faith, you see what | T 19 B 7 (514) |
| and would therefore share it. By faith, you offer the gift | T 19 B 8 (514) |
| your most loving Father, loved by Him like | T 19 B 9 (514) |
| you, and therefore loved by you as yourself. It is | T 19 B 9 (515) |
| you. And be you healed by grace together, that YOU may | T 19 B 11 (515) |
| limited in any way except by the mind that thought it | T 19 B 14 (516) |
| the egos grandiosity. For by it, God Himself is changed | T 19 C 2 (517) |
| it can be undone easily by truth. Any mistake can be | T 19 C 6 (518) |
| sin is kept in place by just this strange device. As | T 19 C 6 (518) |
| fear, is really called upon by sin, and always ANSWERS. For | T 19 D 2 (520) |
| that it was not affected by the drop into another plane | T 19 D 5 (521) |
| for this can be corrected by the mind. But sin is | T 19 D 6 (521) |
| impotent, held to the body by the FEAR of changed perception | T 19 D 6 (521) |
| your brothers is bounded by a body, you will believe | T 19 D 8 (522) |
| each other overcome mistakes by joyously releasing one another from | T 19 D 10 (523) |
| is brought nearer to all by your relationship. T 19 | T 19 D 12 (523) |
| calls, and bring him rest by joining you. T 19 | T 19 E 1 (525) |
| the Will of God, just by a little. And that little | T 19 E 3 (525) |
| more can you be kept by shadows from the light in | T 19 E 6 (526) |
| sun upon a garden covered by the snow? See but how | T 19 E 9 (527) |
| starving, and made very vicious by their master, who allows them | T 19 F 3 (528) |
| him who sends them forth by offering him what they hold | T 19 F 4 (529) |
| holy instant grace is said by everyone together, as they join | T 19 F 7 (530) |
| looked upon as a way by which the Son of God | T 19 F 8 (530) |
| the freedom that I taught by teaching --- | T 19 G 9 (532) |
| the attraction of pain. Ruled by this perception, the body becomes | T 19 H 5 (535) |
| they are invested is given by the sender and the receiver | T 19 H 6 (535) |
| it is with death. Made by the ego, its dark shadow | T 19 I 1 (536) |
| not that you be bound by them. He knows of neither | T 19 J 1 (538) |
| alive; a thing condemned, damned by its maker, and lamented by | T 19 J 2 (538) |
| by its maker, and lamented by every mourner who looks upon | T 19 J 2 (538) |
| a course on miracles than by showing you the one which | T 19 J 4 (538) |
| the Son of God, slain by its orders, proof in his | T 19 J 6 (539) |
| safety of your relationship, protected by your union, ready to grow | T 19 J 7 (539) |
| of salvation is carefully guarded by love, preserved from every thought | T 19 J 7 (539) |
| Your newborn purpose is nursed by angels, cherished by the Holy | T 19 J 7 (539) |
| is nursed by angels, cherished by the Holy Spirit, and protected | T 19 J 7 (539) |
| the Holy Spirit, and protected by --- Manuscript | T 19 J 7 (539) |
| whom you gave a resting-place by your forgiveness of each other | T 19 J 8 (540) |
| is the darkest veil, upheld by the belief in death, and | T 19 K 3 (541) |
| belief in death, and protected by its attraction. The dedication to | T 19 K 3 (541) |
| and each has been surmounted by the power of the attraction | T 19 K 5 (542) |
| This is your brother, crucified by sin, and waiting for release | T 19 L 7 (544) |
| him withhold it not, for by --- Manuscript | T 19 L 8 (544) |
| God, given to you eternally by Him. Here is the rest | T 19 L 12 (546) |
| he will recognize his choice by what he gives, and what | T 19 L 13 (546) |
| gift of your forgiveness offered by you to me, and returned | T 20 B 1 (547) |
| you to me, and returned by me to you. T | T 20 B 1 (547) |
| own interpretation of its value by his acceptance. Yet still the | T 20 C 1 (549) |
| receive the gifts it wants by offering them to those who | T 20 C 2 (549) |
| to time, and then put by. For if you do, so | T 20 C 6 (550) |
| we were meant to find by Him Who leads us. | T 20 C 9 (551) |
| lilies of his innocence untouched by guilt, and perfectly protected from | T 20 C 10 (551) |
| you for one another. And by the hands that gave it | T 20 C 11 (552) |
| to a world made fearful by their adjustments. And they look | T 20 D 4 (554) |
| judgment on yourself, and made by YOU. This sickly picture of | T 20 D 5 (554) |
| of yourself is carefully preserved by the ego, whose image it | T 20 D 5 (554) |
| Power is of God, given by Him, and re-awakened by the | T 20 E 1 (557) |
| given by Him, and re-awakened by the Holy Spirit, Who knows | T 20 E 1 (557) |
| give them power over you by accepting their results as your | T 20 E 3 (557) |
| of peace is entered two by two, yet the beginning of | T 20 E 6 (558) |
| His worth has been established by his Father, and you will | T 20 F 4 (560) |
| to your remembrance. And merely by remembering them, the laws that | T 20 F 7 (561) |
| of fear. The one created by his Father is wholly self-encompassing | T 20 G 1 (563) |
| firm foundation is eternally upheld by truth, and love shines on | T 20 G 10 (565) |
| Son of God stop briefly by, to offer his devotion to | T 20 G 11 (566) |
| inconsistent. A purpose is ATTAINED by means, and if you want | T 20 H 2 (567) |
| The body IS the means by which the ego tries to | T 20 H 5 (568) |
| place which you closed off by valuing the something else, and | T 20 I 1 (570) |
| holy purpose was not made by you, the means by which | T 20 I 2 (570) |
| made by you, the means by which its happy end is | T 20 I 2 (570) |
| the laws brought to it by His calm and certain sight | T 20 I 6 (571) |
| madness. They are the means by which the outside world, projected | T 20 I 9 (572) |
| against. Vision is the means by which the Holy Spirit translates | T 20 I 10 (572) |
| question is whether the means by which this course is learned | T 21 B 3 (575) |
| become accustomed to their world by their adjustments to it. They | T 21 B 4 (575) |
| the tiny change of mind by which the crucifixion is changed | T 21 C 1 (578) |
| of God be merely driven by events outside of him. It | T 21 C 3 (578) |
| he seems to find himself by chance or accident. No accident | T 21 C 3 (578) |
| you to give yourself. For by this gift is given you | T 21 C 3 (578) |
| false, you will uphold it by not realizing all the adjustments | T 21 C 10 (580) |
| to be regarded as standing by itself, and capable of serving | T 21 C 11 (581) |
| SAME MISTAKE. Nothing created not by your Creator has any influence | T 21 C 12 (581) |
| is you were both created by a loving Father, Who created | T 21 C 14 (581) |
| are independent of the Source by which you were created, and | T 21 C 14 (582) |
| and vision are the means by which the goal of holiness | T 21 D 4 (583) |
| does not lack power, for by it does the Son of | T 21 D 5 (584) |
| direction was your choice, and by your faith in what you | T 21 D 5 (584) |
| all the means for sin by which you sought to find | T 21 D 6 (584) |
| your brother free, removing hatred by removing fear, not as a | T 21 D 7 (584) |
| renounced the means for sin by choosing to let all limitations | T 21 D 8 (585) |
| exacted of a body, and by another body. The mind could | T 21 D 10 (585) |
| Spirits purpose was accepted by the part of your mind | T 21 E 4 (588) |
| certainty. Be not held back by fears insane insistence that | T 21 E 8 (589) |
| senseless is not made meaningful by repetition and by clamor. The | T 21 E 8 (589) |
| made meaningful by repetition and by clamor. The quiet way is | T 21 E 8 (589) |
| God is not drowned out by all the egos raucous | T 21 F 1 (590) |
| It must have been accepted by the Son of God, for | T 21 F 5 (591) |
| where reason lies was dedicated, by your will in union with | T 21 F 9 (592) |
| you? Faith and belief, upheld by reason, cannot fail to lead | T 21 F 10 (593) |
| cannot be accepted or refused by you WITHOUT your brother. Sin | T 21 G 2 (594) |
| You do not leave insanity by going somewhere else. You leave | T 21 G 3 (594) |
| else. You leave it simply by accepting reason where madness was | T 21 G 3 (594) |
| be corrected. You tell him, by your choice, that he is | T 21 G 6 (595) |
| WITHOUT the other being blessed by it, and healed of pain | T 21 G 6 (595) |
| madness sees must be dispelled by reason. Reason assures you Heaven | T 21 G 8 (596) |
| let reason be the means by which He would direct you | T 21 G 8 (596) |
| gracious plan was given love by Love. And what Love plans | T 21 G 9 (596) |
| Son can be imprisoned save by his own desire. And it | T 21 G 11 (597) |
| own desire. And it is by his own desire that he | T 21 G 11 (597) |
| see him shattered and slain by your attack. T 21 | T 21 H 1 (598) |
| envy him his power, and by their envy make themselves afraid | T 21 H 2 (598) |
| always eludes its murderous attack by turning into something else. How | T 21 H 4 (599) |
| the ONLY one you have. By answering the final question yes | T 21 H 11 (601) |
| constant, because it is attained by giving up the wish for | T 21 H 13 (601) |
| an asking for, and made by one whom God Himself will | T 21 I 4 (602) |
| in the other, yet believed by each to be within himself | T 22 A 1 (604) |
| it IS the same, made by the same, and forgiven for | T 22 A 1 (604) |
| completion, he would extend it by joining with another, whole as | T 22 A 3 (604) |
| it ever be made understandable by an interpreter you cannot understand | T 22 B 5 (607) |
| understand. He is not nurtured by the something else you thought | T 22 B 7 (608) |
| given there, nor was received by anything except yourself. For no | T 22 B 7 (608) |
| vision is the ONLY means by which escape from guilt can | T 22 C 5 (611) |
| Spirit as His purpose, and by One to Whom nothing He | T 22 C 5 (611) |
| truly? It is held back by form, having been made to | T 22 D 5 (615) |
| forgiveness, be kept from you by what the bodys eyes | T 22 D 8 (616) |
| your brother not be blocked by your perception of his sins | T 22 D 8 (616) |
| forgiveness. Can YOU be saved by making sinful the one whose | T 22 D 8 (616) |
| see himself as CAUSING sin by his desire to have sin | T 22 D 9 (616) |
| could find it difficult. For by receiving it, he learned it | T 22 E 7 (618) |
| one overcome illusions? Surely not by force or anger, nor by | T 22 F 1 (619) |
| by force or anger, nor by opposing them in any way | T 22 F 1 (619) |
| them in any way. Merely by letting reason tell you that | T 22 F 1 (619) |
| You are not joined together by this mouse, but by the | T 22 F 4 (620) |
| together by this mouse, but by the Will of God. And | T 22 F 4 (620) |
| your union! Be not deceived by the illusions it presents of | T 22 F 5 (620) |
| its predominance, increasing its importance by diminishing its own. Means serve | T 22 G 1 (621) |
| this mad decision was made by one as dear to His | T 22 G 2 (621) |
| eyes. You WILL be sanctified by one another, using your bodies | T 22 G 3 (621) |
| let the darkness be dispelled by Him Who knows the light | T 22 G 9 (623) |
| truth can never be forgotten by ITSELF, and you have NOT | T 23 B 5 (629) |
| not part of you. And BY attacking it, you make two | T 23 B 8 (630) |
| less real, made an illusion by defeat. Thus, conflict is the | T 23 B 9 (630) |
| himself, and MAKES it true by his attack on what another | T 23 C 2 (632) |
| must always be condemned, and by the OTHER. Now are they | T 23 C 5 (633) |
| becomes weak, the other strong by his defeat. And fear of | T 23 C 5 (633) |
| appears as sensible, made real by what the Son of God | T 23 C 5 (633) |
| fear of God is reinforced by this third principle. Now it | T 23 C 7 (633) |
| HAVE what you have taken. By this, anothers loss becomes | T 23 C 9 (634) |
| here: The enemy, made strong by keeping hidden the valuable inheritance | T 23 C 10 (634) |
| forced into this foul attack by the unscrupulous behavior of the | T 23 C 10 (634) |
| it was taken from you by this enemy, and hidden where | T 23 C 11 (634) |
| serve. These are the means by which the laws of God | T 23 C 14 (636) |
| the goals of chaos, for by the great reversal, they appear | T 23 C 15 (636) |
| can find safety from attack by turning on himself? How can | T 23 C 17 (636) |
| Could they accept forgiveness side by side with the belief that | T 23 D 5 (640) |
| that murder takes some forms by which their peace is saved | T 23 D 5 (640) |
| than you think, are there by your election. Do not deny | T 24 B 2 (645) |
| he condemns, above it, sinless by comparison with it. And thus | T 24 B 4 (645) |
| belief your specialness is LIMITED by your relationship? And is not | T 24 B 7 (646) |
| makes comparisons. It is established by a lack seen in another | T 24 C 1 (648) |
| seen in another, and maintained by searching for, and keeping clear | T 24 C 1 (648) |
| and honest, pure and unsullied, by comparison with what you see | T 24 C 1 (648) |
| secret guilt would disappear, forgiven by himself. T 24 D | T 24 D 1 (653) |
| can be thrown off balance by anything. What rests on nothing | T 24 D 3 (653) |
| your specialness that is attacked by everything that walks and breathes | T 24 D 4 (653) |
| ones are all asleep, surrounded by a world of loveliness they | T 24 D 7 (654) |
| God and die, but not by Him Who made not death | T 24 D 7 (654) |
| that all illusions are threatened by the truth. They will NOT | T 24 E 4 (656) |
| said consider not the means by which salvation is attained. nor | T 24 E 5 (657) |
| of the sightless, unlit but by the shifting tiny gleams that | T 24 F 4 (658) |
| and safely held in you by that same hand that holds | T 24 F 7 (659) |
| to be accomplished by the world, by time and | T 24 G 4 (662) |
| be accomplished by the world, by time and all appearances, you | T 24 G 4 (662) |
| not your eyes be blinded by the veil of specialness that | T 24 G 6 (662) |
| For eternity is not regained by still one more denial of | T 24 G 7 (662) |
| the future or apparently gone by. What is in him is | T 24 H 2 (665) |
| you belongs to him. And by your seeing it in him | T 24 H 2 (665) |
| the strong protection, the thought by day and night, the deep | T 24 H 2 (665) |
| because it was created not by you. Let not your foolish | T 24 H 5 (666) |
| his perception serve his wish by giving it appearances of truth | T 24 H 11 (668) |
| not bound to specialness but by your choice. And it IS | T 24 H 11 (668) |
| its darkness into light merely by looking past it TO the | T 25 B 4 (670) |
| will. But this is understood by mind perceived as one, aware | T 25 B 6 (671) |
| of darkness can be seen by those who will to make | T 25 C 9 (674) |
| that you be made complete by offering completion to your brother | T 25 C 11 (675) |
| could not have been created by the Mind to which perception | T 25 D 2 (676) |
| for sin has been CORRECTED by His sight. And thus it | T 25 D 8 (678) |
| has been. Sin is attacked by punishment, and so preserved. But | T 25 D 8 (678) |
| be brought to truth than by your willingness to bring the | T 25 E 5 (680) |
| what is there to see by searching for your Savior, seeing | T 25 F 2 (681) |
| is not Christ you see by looking thus. It is the | T 25 F 3 (681) |
| Call to you, and answer by returning unto God what is | T 25 F 3 (681) |
| himself along with him. Forgiven by you, your Savior offers you | T 25 F 4 (682) |
| Savior offers you salvation. Condemned by you, he offers death to | T 25 F 4 (682) |
| you may find it, walking by his side. T 25 | T 25 F 4 (682) |
| that he be saved, for by his freedom will you gain | T 25 F 5 (682) |
| will your Savior be unrecognized by you. Nor does He will | T 25 G 3 (683) |
| make ONE perfect choice. And by this act of special faithfulness | T 25 G 5 (684) |
| it thinks, or is maintained by ANY form of reason, believes | T 25 H 4 (687) |
| of God cannot be bound by time nor place, nor anything | T 25 H 7 (688) |
| can this choice be made BY the insane, whose problem is | T 25 H 7 (688) |
| His Son, and pass him by in careless thoughtlessness. T | T 25 H 9 (689) |
| remember salvation is not needed by the saved. You are not | T 25 I 2 (691) |
| as their punishment, perhaps sustained by someone else, but not escaped | T 25 I 3 (691) |
| partly you, with someone else by far the greater part. And | T 25 I 4 (692) |
| justice, being blind, is satisfied by being paid, it matters not | T 25 I 4 (692) |
| being paid, it matters not by whom. Can this BE justice | T 25 I 4 (692) |
| from the fires of Heaven by Gods Own angry hand | T 25 I 6 (692) |
| love has GAINED in strength by being separate and apart from | T 25 I 9 (693) |
| save, while love stands feebly by, with helpless hands, bereft of | T 25 I 9 (693) |
| that Heaven is richer made by each one you accept. And | T 25 I 10 (693) |
| allow His Son be judged by those who seek his death | T 25 I 11 (694) |
| justice would be given him by you. Yet God ensured that | T 25 I 11 (694) |
| separate. And both are strengthened by their union with each other | T 25 I 12 (694) |
| little errors cannot be undone by Heavens justice? And what | T 25 J 1 (696) |
| satisfied until it is received by everyone. T 25 J | T 25 J 2 (696) |
| way, and peace be scattered by the winds of hate. | T 25 J 7 (698) |
| lose its own identity, and by their separation are their selves | T 26 B 1 (700) |
| can no more be sacrificed by you than can the light | T 26 B 6 (701) |
| Born again each instant, untouched by time, and far beyond the | T 26 B 7 (702) |
| only one was given him, by One Who knows His gifts | T 26 B 7 (702) |
| 8 Condemn him not by seeing him within the rotting | T 26 B 8 (702) |
| back the gift of freedom by receiving it of you. What | T 26 B 8 (702) |
| you saw them vanish one by one, without regard to size | T 26 C 3 (703) |
| content until it is received by everyone. For what you give | T 26 C 6 (704) |
| Him IS everyones, and by your giving it can He | T 26 C 6 (704) |
| where the separation is undone by change of purpose in what | T 26 D 7 (707) |
| Forgiveness thus becomes the means by which he learns he has | T 26 E 1 (708) |
| gratitude and love and praise, by everything created to the Source | T 26 E 3 (708) |
| that have long since gone by? How REAL a hindrance can | T 26 F 7 (711) |
| a past forever more gone by. And everything which points to | T 26 F 8 (711) |
| a memory of time gone by? This course will teach you | T 26 F 10 (712) |
| time of terror was replaced by love. And so you die | T 26 F 13 (713) |
| repetition of an instant gone by long ago, which cannot BE | T 26 F 13 (713) |
| been healed, and been replaced by sanity. Sickness and sin are | T 26 H 1 (715) |
| so, would Heaven be opposed by its own opposite, as real | T 26 H 6 (716) |
| is symbolized, in your perception, by a body which is clearly | T 26 H 8 (717) |
| ARE. This is the miracle by which creation became your function | T 26 H 11 (717) |
| that everything is his, unlimited by loss of any kind. A | T 26 H 15 (718) |
| has been true be recognized by those who know it not | T 26 H 21 (720) |
| who know it not. And by this little gift of truth | T 26 H 21 (720) |
| as host again to Him by Whom it was created. Where | T 26 J 8 (725) |
| kind. Their Presence is obscured by any veil which stands between | T 26 K 2 (727) |
| the idea you are deprived by someone not yourself. Projection of | T 26 K 3 (727) |
| guilt. Can innocence be purchased by the giving of your guilt | T 26 K 4 (728) |
| YOU have laid on IT by rendering it purposeless, without the | T 26 K 5 (728) |
| anywhere, you need but say: By this do I deny the | T 26 K 6 (728) |
| in the hands made gentle by His touch, the Holy Spirit | T 27 B 3 (730) |
| the message it received, and by its health and loveliness proclaim | T 27 B 9 (732) |
| peace. Who has been injured by his brother, and could love | T 27 C 1 (733) |
| you deserves no pardon. And by giving it, you grant your | T 27 C 3 (733) |
| given you to show him, by your healing, that his guilt | T 27 C 6 (734) |
| function are the same, and BY your function do you know | T 27 C 10 (735) |
| is the function given it BY you. When you perceive correction | T 27 C 12 (736) |
| half. And this He does by giving both of you a | T 27 C 14 (736) |
| concept which it attacks. And by this does it join to | T 27 D 1 (738) |
| where half is canceled out by the remaining half. Yet even | T 27 D 2 (738) |
| even this is quickly contradicted by the half it canceled out | T 27 D 2 (738) |
| impose. Forgiveness is the means by which the truth is represented | T 27 D 5 (739) |
| speak to someone else. Yet by your listening, His Voice extends | T 27 F 1 (744) |
| looked on as a condemnation by the one who could have | T 27 F 4 (745) |
| brought the sight to them, by which they witnessed it. The | T 27 F 6 (745) |
| world of accusation is replaced by one in which all eyes | T 27 F 6 (745) |
| this can only be attained by One Who does not see | T 27 F 7 (746) |
| your learning is not made by you. But that it has | T 27 F 7 (746) |
| will be proved to you by all the many different witnesses | T 27 F 9 (746) |
| value need not be appraised by you to let you understand | T 27 F 10 (747) |
| are. Infinity cannot be understood by merely counting up its separate | T 27 F 10 (747) |
| pain. These witnesses are joined by many more. Each one seems | T 27 G 2 (748) |
| true because you called him by truths name. The truth | T 27 G 3 (748) |
| if you should call him by the holy Name of God | T 27 G 3 (748) |
| He harken to the witnesses by other names which speak in | T 27 G 4 (749) |
| no distinctions in the names by which sins witnesses are | T 27 G 5 (749) |
| It matters not the name by which you called your suffering | T 27 G 5 (749) |
| all as one, and called by name of fear. As fear | T 27 G 5 (749) |
| think a miracle is bound by laws which it came solely | T 27 G 6 (749) |
| sees himself attacked unjustly, and by something not himself. He is | T 27 H 1 (751) |
| simple, but has been obscured by heavy clouds of complication, which | T 27 H 2 (751) |
| H 3 The reasoning by which the world is made | T 27 H 3 (751) |
| made, on which it rests, by which it is maintained, is | T 27 H 3 (751) |
| the world provides the means by which this purpose seems to | T 27 H 4 (752) |
| will the cause be changed by seeing it apart from its | T 27 H 5 (752) |
| a dream conceived and cherished by a separate mind. Careless indeed | T 27 H 8 (753) |
| both. Yet was it started by YOUR secret dream, which you | T 27 H 10 (754) |
| of how it was made by other bodies, born into the | T 27 I 1 (756) |
| he GAVE them their effects by causing them, and making them | T 27 I 4 (757) |
| device to keep your innocence by pushing guilt outside yourself, but | T 27 I 8 (758) |
| has judged their cause. And by His judgment are effects removed | T 27 I 9 (758) |
| of them are easily undone by but a single lesson truly | T 27 I 12 (759) |
| is a skill made up by you, to take the place | T 28 A 2 (761) |
| effects appear to be increased by time, which took away their | T 28 B 2 (762) |
| Will that He be unremembered by His Son. T 28 | T 28 B 5 (763) |
| Cause forever present, perfectly untouched by time and interference. Never changed | T 28 B 6 (763) |
| His memory has not gone by, and left a stranded Son | T 28 B 12 (765) |
| cause a cause is MADE by its effects; the Father is | T 28 C 1 (766) |
| the Father is a father by His Son. Effects do not | T 28 C 1 (766) |
| The body can be healed by its effects, which are as | T 28 C 2 (766) |
| Thus is the body healed by miracles because they show the | T 28 C 11 (769) |
| body not perceived as sick by both your minds, from separate | T 28 D 2 (770) |
| him to his own dream by sharing it with him. He | T 28 D 3 (770) |
| carefully protected, cherished, and upheld by firm belief, lest God should | T 28 D 3 (770) |
| ship has made in passing by. And covered just as fast | T 28 D 5 (771) |
| space left clean and vacant by the miracle. The seeds of | T 28 D 6 (771) |
| let your world be lit by miracles. And where the gap | T 28 D 8 (771) |
| in them. You FIND yourself by not accepting them as causing | T 28 E 2 (773) |
| He is not brother made by what he dreams, nor is | T 28 E 3 (773) |
| you. Therefore, release him, merely by your claim on brotherhood, and | T 28 E 4 (774) |
| him acknowledge who he is, by not supporting his illusions by | T 28 E 4 (774) |
| by not supporting his illusions by your faith, for if you | T 28 E 4 (774) |
| the little gap, inhabited but by illusions which you have supported | T 28 E 4 (774) |
| the dream he shares, because by sharing is a cause produced | T 28 E 5 (774) |
| separated from his brother who, by sharing not his dream, has | T 28 E 7 (774) |
| 777) hidden by what you have made. Here | T 28 F 4 (777) |
| it is frail and little by YOUR wish. It seems to | T 28 G 3 (779) |
| see himself attacked, and LOSING by attack. Unstated and unheard in | T 28 G 4 (780) |
| to another to be hurt by him, and to attack him | T 28 G 4 (780) |
| forever faithful unto death. And by his healing is his brother | T 28 G 5 (780) |
| a wariness that is aroused by learning that the body is | T 29 B 5 (786) |
| CAN your Self be lost by being found? | T 29 B 6 (786) |
| more, and He is lessened by the loss of you. And | T 29 C 8 (789) |
| think that God is lessened by their strength could fail to | T 29 D 1 (790) |
| has, and who could lose by giving what must be INCREASED | T 29 D 1 (790) |
| love? Was He made incomplete by your perfection? Or are you | T 29 D 2 (790) |
| to forgive you your illusions. By your gift of freedom is | T 29 D 4 (790) |
| some dreams to leave untouched by its beneficence. You cannot dream | T 29 E 1 (792) |
| something else. Perceptions are determined by their purpose, in that they | T 29 E 5 (793) |
| in this world but passes by, unnoticed and unseen. The still | T 29 F 2 (794) |
| of his Fathers love by which he was created, and | T 29 F 3 (794) |
| a friend to him, created by his Father as His home | T 29 F 5 (795) |
| who can release him, just by offering him yours. T | T 29 F 5 (795) |
| been kept apart from use by Him Who sees a different | T 29 F 7 (795) |
| s Son can never change by what men made of him | T 29 G 2 (797) |
| your function has been fixed by God. All other goals are | T 29 G 4 (797) |
| cannot be so. And therefore, by his coming, he denies the | T 29 H 2 (799) |
| to have suffered loss. And by this giving up is life | T 29 H 4 (800) |
| all idols fail you, one by one, and you see death | T 29 H 6 (800) |
| make complete what is within by splitting what you are between | T 29 H 7 (800) |
| world made sad and sick by seeing idols there. Your holy | T 29 H 8 (801) |
| the world becomes the means by which this idol can be | T 29 H 8 (801) |
| seems to separate, nor darken by one whit the light itself | T 29 I 3 (802) |
| IS. An idol is ESTABLISHED by belief, and when it is | T 29 I 5 (803) |
| of idols has been set by the idea this power and | T 29 I 6 (803) |
| something else. Be not deceived by forms the something takes. An | T 29 I 8 (804) |
| world he thinks is governed by the laws he made. Yet | T 29 J 6 (806) |
| is the real world unaffected by the world he thinks is | T 29 J 6 (806) |
| the dream is being dreamed by someone else. And in these | T 29 J 8 (807) |
| for attaining it. The speed by which it can be reached | T 30 A 1 (809) |
| until they are the rules by which you live. We seek | T 30 A 1 (809) |
| I will make no decisions by myself. T 30 B | T 30 B 2 (809) |
| therefore angry. There are rules by which this will not happen | T 30 B 2 (810) |
| If I make no decisions by myself, This is the day | T 30 B 2 (810) |
| feel yourself unwilling to sit by, and ask to have the | T 30 B 2 (810) |
| This means you HAVE decided by yourself, and cannot see the | T 30 B 2 (810) |
| you have asked a question by yourself, and must have set | T 30 B 2 (810) |
| it would destroy the day by --- Manuscript | T 30 B 2 (810) |
| when once you have decided by yourself the rules which promise | T 30 B 2 (811) |
| decision still can be undone, by simple methods which you can | T 30 B 2 (811) |
| has no longer been obscured by the insane belief you want | T 30 B 2 (811) |
| this. What can I LOSE by asking? Thus you now can | T 30 B 13 (812) |
| YOU who will be helped by it. T 30 B | T 30 B 13 (812) |
| determination not to make decisions by yourself. This seems to be | T 30 B 15 (812) |
| yet, you CANNOT make decisions by yourself. The only question really | T 30 B 15 (812) |
| You will not make decisions by yourself WHATEVER you decide. For | T 30 B 15 (812) |
| at random. It is set by what you choose to live | T 30 B 16 (812) |
| in isolation. They are made by you and your advisor, for | T 30 B 17 (813) |
| give it to the world by having it yourself. Your judgment | T 30 B 18 (813) |
| been lifted from the world by your decision for a happy | T 30 B 18 (813) |
| that ever should be called by freedoms name. Unless you | T 30 C 2 (814) |
| you thanks, for it is by your will that it was | T 30 C 3 (814) |
| it was set in Heaven by your will. | T 30 C 3 (814) |
| to you. For it is BY your will the world is | T 30 C 5 (815) |
| the world be saved, for by your own salvation it is | T 30 C 5 (815) |
| will bring happiness, and that, BY limiting, is all attained. It | T 30 D 1 (816) |
| some form is missing. And by finding this, you will achieve | T 30 D 3 (816) |
| and this is GIVEN you by being His. God knows not | T 30 D 4 (816) |
| of you is perfectly unchanged by your forgetting. It will always | T 30 D 7 (817) |
| holds of you. Completely unaffected by the turmoil and the terror | T 30 D 10 (818) |
| as it always was. Surrounded by a stillness so complete no | T 30 D 10 (818) |
| Who could be made fearful by a power that can have | T 30 E 5 (821) |
| He is delivered from illusions by his will, and but restored | T 30 E 8 (822) |
| thought that understanding is ACQUIRED by attack. There, it is clear | T 30 F 2 (823) |
| There, it is clear that by attack is understanding LOST. The | T 30 F 2 (823) |
| form. No one is tempted by its vain appeal, for suffering | T 30 F 2 (823) |
| and welcomed, and the means by which it can be gained | T 30 F 2 (823) |
| Be speeded on your way by honesty, and let not your | T 30 F 9 (825) |
| Nor was it ever paid by you alone. Be merciful unto | T 30 F 10 (825) |
| that you forgive a sin by overlooking what is really there | T 30 G 1 (827) |
| For it would assume that, by responding in a way which | T 30 G 1 (827) |
| And thus is pardon inappropriate, by being granted where it is | T 30 G 1 (827) |
| to what is not real by not perceiving what has not | T 30 G 2 (827) |
| miracle, and not be healed by it. T 30 G | T 30 G 5 (828) |
| that guilt has not succeeded by your wish to make illusions | T 30 G 9 (829) |
| meaning in themselves is demonstrated by the ease with which these | T 30 H 2 (831) |
| purpose is one judgment shared by everyone and everything you see | T 30 H 4 (832) |
| would perceive it everywhere, unchanged by circumstance. And so you OFFER | T 30 H 4 (832) |
| For there is no light by which they can be seen | T 30 H 6 (832) |
| miracle attests salvation from appearances by SHOWING they can change. Your | T 30 I 2 (834) |
| deception, both. It is obscured by changing views of him which | T 30 I 2 (834) |
| proof he is not bound by loss or suffering in any | T 30 I 2 (834) |
| afraid when you are tempted by a dream of what he | T 30 I 6 (835) |
| this be hard to learn by anyone who WANTS it to | T 31 A 1 (836) |
| world. The world was made by it, and even now depends | T 31 A 3 (836) |
| mistaken. You had been deceived by forms the call was hidden | T 31 A 8 (838) |
| ancient lesson is not overcome by the opposing of the new | T 31 B 1 (840) |
| And can he be assailed by dreams? T 31 B | T 31 B 1 (840) |
| You would ESTABLISH truth. And by your wish, you set two | T 31 B 2 (840) |
| function that was given him by you. And thus he merits | T 31 B 4 (840) |
| unless you keep him safely by your side. T 31 | T 31 B 5 (841) |
| joint inheritance remembered and accepted by you both. Alone it is | T 31 B 11 (843) |
| walk alone, with no one by your side? This is the | T 31 B 11 (843) |
| delay of happiness is shortened by a span of time you | T 31 C 1 (844) |
| yes whenever you attack, for by attack do you assert that | T 31 C 2 (844) |
| to suit the purpose given by the mind. For it CAN | T 31 C 4 (845) |
| can you escape from them by leaving them behind? What must | T 31 D 1 (846) |
| BE escaped. Be not deceived by all the different names its | T 31 D 2 (846) |
| way except the pathways offered by the world. And learning they | T 31 D 3 (846) |
| that happiness is ever found by following a road AWAY from | T 31 D 7 (847) |
| as you go along. And by the time you reach maturity | T 31 E 1 (850) |
| of the self is made by YOU. It bears no likeness | T 31 E 2 (850) |
| can it be unlearned except by lessons aimed to teach that | T 31 E 8 (852) |
| you think, you surely learned by now that you BEHAVE as | T 31 E 9 (852) |
| it? And who is deceived by all your goodness, and attacks | T 31 E 10 (852) |
| be. If one was generated by your brother, who was there | T 31 E 10 (852) |
| meaning that was given it by you. It also shows some | T 31 E 12 (853) |
| Nor can this be explained by either view. The main advantage | T 31 E 13 (853) |
| somehow entered in the choice by your decision. But this gain | T 31 E 13 (853) |
| your learning has been guided by the world, and you behold | T 31 E 15 (854) |
| If you can be hurt by anything, you see a picture | T 31 E 15 (854) |
| when images have all gone by, and you will see you | T 31 E 17 (854) |
| the self have been laid by is truth revealed exactly as | T 31 E 17 (854) |
| The means are given you by which to see the world | T 31 F 4 (857) |
| thus of him as well. By focusing upon the good in | T 31 G 3 (858) |
| you may not be frightened by your evil thoughts, because they | T 31 G 5 (859) |
| the concept of himself laid by, for nothing stands between his | T 31 G 8 (860) |
| and your brother, kept apart by an illusion of yourself which | T 31 G 9 (860) |
| holds your brother off unoccupied by love. Yet while you hold | T 31 G 9 (860) |
| a wholly open mind, unclouded by old concepts, and prepared to | T 31 G 13 (861) |
| but two. Be not deceived by what appears as many choices | T 31 G 14 (862) |
| escape its frailty, and bound by what it orders him to | T 31 H 1 (863) |
| you think is real. Simply by never using weakness to direct | T 31 H 2 (863) |
| distinctions gone, illusory alternatives laid by, and nothing left to interfere | T 31 H 5 (864) |
| you, trying to avoid selection by size, brightness, color, material, or | W 2 L 1 (4) |
| a perfectly open mind, unhampered by judgment, in selecting the things | W 3 L 2 (5) |
| which are being covered up by them. The good ones of | W 4 L 2 (6) |
| for today, identify each thought by the central figure or event | W 4 L 3 (6) |
| are required should be preceded by a minute or so of | W 6 L 2 (10) |
| you look at. Acknowledge this by applying the idea for today | W 7 L 4 (11) |
| find there. Name each one by the central figure or theme | W 8 L 4 (13) |
| next. Introduce the practice period by saying: I seem to be | W 8 L 4 (13) |
| these exercises, and introduce them by repeating the idea for today | W 10 L 4 (17) |
| an oddly assorted procession going by, which has little if any | W 10 L 4 (17) |
| these attributes are given it by you. The world is meaningless | W 12 L 1 (20) |
| fact, conclude the practice periods by repeating todays idea. God | W 14 L 6 (25) |
| you will not extend it by doing so. 3. | W 16 L 2 (28) |
| ___. Conclude the practice period by repeating the more general statement | W 18 L 3 (31) |
| be quite familiar to you by now, and will no longer | W 19 L 4 (32) |
| In the practice periods, begin by repeating the idea to yourself | W 21 L 2 (36) |
| from the world I see by giving up attack thoughts. | W 23 L 0 (38) |
| images have already been replaced. By taking the first two steps | W 23 L 5 (39) |
| can escape from the world by giving up attack thoughts about | W 23 L 6 (39) |
| What you do is determined by your perception of the situation | W 24 L 1 (40) |
| repeating todays idea, followed by searching the mind, with closed | W 24 L 4 (40) |
| the idea for today, followed by looking about you and letting | W 25 L 6 (43) |
| myself. Conclude each practice period by repeating todays idea once | W 26 L 8 (45) |
| else. If you become uneasy by the lack of reservation involved | W 27 L 2 (46) |
| number. Do not be disturbed by this, but do try to | W 27 L 4 (46) |
| at all. Yet what is by itself? And what does in | W 28 L 2 (47) |
| explains why nothing is separate, by itself or in itself. And | W 29 L 1 (49) |
| what we do not like by seeing it outside. Instead, we | W 30 L 2 (51) |
| vision is not only unlimited by space and distance, but it | W 30 L 4 (51) |
| a moment and then replaced by the next. Try not to | W 31 L 3 (52) |
| for the morning and evening by repeating the idea for today | W 32 L 3 (53) |
| distress you. Apply the idea by telling yourself: I have invented | W 32 L 6 (53) |
| one go to be replaced by the next. 4. | W 34 L 3 (55) |
| very different view of yourself. By establishing your Source it establishes | W 35 L 3 (57) |
| five-minute practice periods today, begin by repeating todays idea to | W 35 L 4 (57) |
| vision. Your holiness blesses him by asking nothing of him. Those | W 37 L 2 (60) |
| is one with you, not by preaching to it, not by | W 37 L 3 (60) |
| by preaching to it, not by telling it anything, but merely | W 37 L 3 (60) |
| telling it anything, but merely by your quiet recognition that in | W 37 L 3 (60) |
| the idea for today, followed by a minute or so of | W 37 L 4 (60) |
| the practice periods as usual, by repeating todays idea to | W 36 L 6 (65) |
| salvation. End each practice period by repeating the idea in its | W 36 L 10 (65) |
| until you can sit quietly by yourself at a time when | W 42 L 3 (70) |
| Begin the longer practice period by repeating the idea for today | W 42 L 4 (70) |
| has a mighty purpose. Made by the Son of God for | W 43 L 2 (72) |
| Healed perception becomes the means by which the Son of God | W 43 L 2 (72) |
| periods of time to slip by without remembering todays idea | W 43 L 9 (74) |
| find the time merely slipping by with little or no sense | W 44 L 4 (75) |
| Begin the practice period by repeating todays idea with | W 44 L 7 (76) |
| kind of interference and intrusions by quietly sinking past them. Your | W 44 L 7 (76) |
| without involvement, and slip quietly by them. 8. While | W 44 L 7 (76) |
| without limit, as you pass by the thoughts of this world | W 44 L 10 (76) |
| thoughts, because they are thought by the same Mind. To share | W 45 L 2 (78) |
| have left. What is thought by the Mind of God is | W 45 L 3 (78) |
| Begin the exercises for today by repeating the idea to yourself | W 45 L 6 (79) |
| salvation. It is the means by which illusions disappear. 3 | W 46 L 2 (81) |
| possible. Begin the practice periods by repeating todays idea to | W 46 L 3 (81) |
| suitable subject. Mention each one by name, and say: God is | W 46 L 4 (81) |
| eyes and begin as usual by repeating todays idea. Then | W 47 L 4 (83) |
| with fear, dismissing each one by telling yourself, God is the | W 47 L 4 (83) |
| situation successfully. It is not by trusting yourself | W 47 L 5 (83) |
| Lesson 50. I am sustained by the Love of God. | W 50 L 0 (88) |
| you believe you are sustained by everything but God. Your faith | W 50 L 1 (88) |
| 2. Begin, the day by reading the five ideas, with | W 51 RI 2 (90) |
| turmoil. This is not done by avoiding them and seeking a | W 51 RI 4 (90) |
| I must let it go by realizing that it has no | W 51 RI 1 (92) |
| see now for this merely by being willing to do so | W 51 RI 3 (92) |
| choose to have them replaced by what they were intended to | W 51 RI 4 (92) |
| have misused everything I see by assigning this role to it | W 51 RI 5 (93) |
| is affected in any way by this confusion of mine. I | W 52 RI 1 (94) |
| mine. I am always upset by nothing. 2. 7 | W 52 RI 1 (94) |
| of attack on everything and by everything. It is anything but | W 55 RI 2 (100) |
| can escape from the world by giving up attack thoughts. Herein | W 55 RI 3 (100) |
| that I cannot perceive them by myself. --- | W 55 RI 4 (100) |
| mind to its real purpose by withdrawing the one I have | W 55 RI 5 (101) |
| go. As it is replaced by truth, vision will surely be | W 56 RI 2 (102) |
| can drop them off merely by desiring to do so. The | W 57 RI 1 (104) |
| I can leave it simply by walking out. Nothing holds me | W 57 RI 1 (104) |
| My holiness undoes them all by asserting the truth about me | W 58 RI 3 (106) |
| How can I be disturbed by anything when He rests in | W 59 RI 1 (108) |
| the vision that is given by God. Christs vision is | W 59 RI 2 (108) |
| Yet forgiveness is the means by which I will recognize my | W 60 RI 1 (110) |
| 50) I am sustained by the Love of God. As | W 60 RI 5 (111) |
| s Voice, I am sustained by His Love. As I open | W 60 RI 5 (111) |
| you as you were created by God. It simply states the | W 61 L 1 (112) |
| are, having denied your identity by attacking creation and its Creator | W 62 L 2 (114) |
| this, attack must be replaced by forgiveness, so that thoughts of | W 62 L 2 (114) |
| begin and end this day by practicing todays idea, and | W 62 L 4 (114) |
| We will begin the day by acknowledging it, and close the | W 63 L 3 (116) |
| world, a function given you by God. It is only the | W 64 L 3 (117) |
| the task assigned to you by God Himself. The worlds | W 64 L 3 (117) |
| you. 4. Only by fulfilling the function given you | W 64 L 4 (117) |
| fulfilling the function given you by God will you be happy | W 64 L 4 (117) |
| function is to be happy by using the means by which | W 64 L 4 (117) |
| happy by using the means by which happiness becomes inevitable. There | W 64 L 4 (117) |
| decisions you will make today by remembering that they are all | W 64 L 5 (118) |
| For this practice period, begin by reviewing the idea for today | W 65 L 5 (120) |
| concern as possible, dismissing them by telling yourself: This thought reflects | W 65 L 5 (120) |
| illusions of purpose be replaced by truth. 7. Finally | W 65 L 6 (120) |
| its acceptance will bring you by resolving your conflicts once and | W 65 L 7 (120) |
| will not indulge the ego by listening to its attacks on | W 66 L 3 (121) |
| to 15 minute practice period by reviewing these thoughts: God gives | W 66 L 5 (121) |
| your mind. One is ruled by the ego, and is made | W 66 L 7 (122) |
| that your function is established by God through His Voice or | W 66 L 8 (122) |
| His Voice or is made by the ego which you made | W 66 L 8 (122) |
| his salvation. He is saved by what you are. We will | W 67 L 1 (124) |
| unchangeable nature. We will begin by repeating this truth about you | W 67 L 2 (124) |
| of God. You were created by Love like Itself. | W 67 L 6 (125) |
| You who were created by Love like Itself can hold | W 68 L 1 (126) |
| grievances denies he was created by Love, and his Creator has | W 68 L 2 (126) |
| them. If you succeed even by ever so little, there will | W 68 L 4 (126) |
| todays extended practice period by searching your mind for those | W 68 L 5 (127) |
| would wake to my Self by laying all grievances aside and | W 68 L 8 (127) |
| end the ancient search today, by finding the light in us | W 69 L 3 (128) |
| a vast round area, surrounded by a layer of heavy dark | W 69 L 4 (128) |
| is a brilliant light hidden by the clouds. The clouds seem | W 69 L 4 (128) |
| Begin these practice periods by repeating the idea for today | W 70 L 6 (132) |
| Try to pass the clouds by whatever means appeals to you | W 70 L 8 (133) |
| for salvation works simply because, by following His direction, you seek | W 71 L 5 (135) |
| longer practice periods for today by thinking about todays idea | W 71 L 7 (135) |
| what needs to be done by you in His plan for | W 71 L 8 (135) |
| to hold him to it by confusing it with him, and | W 72 L 4 (137) |
| locked away from our awareness by the bodys limitations. Now | W 72 L 8 (138) |
| us, where it was placed by God. It is the body | W 72 L 8 (138) |
| a world have been created by the will the Son of | W 73 L 3 (141) |
| idea that you are torn by conflicting goals. As an expression | W 74 L 1 (144) |
| Begin the longer practice periods by repeating these thoughts several times | W 74 L 3 (144) |
| and enervation. Joy characterizes peace. By this experience will you recognize | W 74 L 5 (145) |
| Begin the practice period by telling yourself the glad tidings | W 75 L 5 (146) |
| itself. You are not bound by them. Yet to understand that | W 76 L 1 (149) |
| that you are not bound by all the strange and twisted | W 76 L 3 (149) |
| The body is endangered by the mind that hurts itself | W 76 L 5 (149) |
| substitutes, and nothing is replaced by something else. Gods laws | W 76 L 10 (150) |
| for creation; denied to Him by his belief in hell. | W 76 L 11 (151) |
| in your creation, and guaranteed by the laws of God. | W 77 L 2 (152) |
| Begin the longer practice periods by telling yourself quite confidently that | W 77 L 4 (152) |
| you be given the means by which this is accomplished. You | W 77 L 5 (152) |
| reverse the way you see by not allowing sight to stop | W 78 L 2 (154) |
| have been given the answer by recognizing the problem, so that | W 79 L 8 (158) |
| today will not be set by time, but by need. You | W 79 L 9 (158) |
| be set by time, but by need. You will see many | W 79 L 9 (158) |
| 10. Be not deceived by the form of problems today | W 79 L 10 (159) |
| have accepted salvation for yourself by bringing the problem to the | W 80 L 2 (160) |
| each of them, and begin by thinking about the idea and | W 81 RII 2 (162) |
| My forgiveness is the means by which the light of the | W 82 RII 2 (165) |
| My forgiveness is the means by which I become aware of | W 82 RII 2 (165) |
| My forgiveness is the means by which the world is healed | W 82 RII 2 (165) |
| I cannot fulfill my function by forgetting. And unless I fulfill | W 82 RII 5 (165) |
| my function remains wholly unaffected by this. Nothing, including this, can | W 83 RII 6 (166) |
| this will be the means by which I will succeed. | W 85 RII 2 (168) |
| only His plan will work. By holding grievances I am therefore | W 86 RII 5 (169) |
| all grievances. 5. By this idea do I unite | W 89 RII 5 (172) |
| and perceive them as one. By this idea do I accept | W 89 RII 5 (172) |
| accept my release from hell. By this idea do I express | W 89 RII 5 (172) |
| Let our grievances be replaced by miracles, (name) Beyond this is | W 89 RII 6 (172) |
| Beyond this is the miracle by which all my grievances are | W 89 RII 6 (172) |
| remember the simplicity of salvation by reinforcing the lesson that there | W 90 RII 2 (173) |
| that they cannot be separated by time. The Holy Spirit will | W 90 RII 5 (173) |
| Its presence is not caused by your vision; its absence is | W 91 L 1 (174) |
| however meager, are fully supported by the strength of God and | W 91 L 10 (176) |
| can change what you see by keeping little bits of glass | W 92 L 1 (177) |
| Strength overlooks these things by seeing past appearances. It keeps | W 92 L 4 (177) |
| you would rush to death by your own hand, living on | W 93 L 1 (180) |
| dust; all this is true by what you now believe. | W 93 L 2 (180) |
| Your sinlessness is guaranteed by God. Over and over this | W 93 L 6 (181) |
| true. Your sinlessness is guaranteed by God. Nothing can touch it | W 93 L 6 (181) |
| meaningless. Your sinlessness is guaranteed by God, and light and joy | W 93 L 6 (181) |
| unalterable. Your sinlessness is guaranteed by God. You are and will | W 93 L 7 (181) |
| waking hour, we will begin by stating the truth about our | W 93 L 8 (181) |
| me. My sinlessness is guaranteed by God. Then put away your | W 93 L 8 (181) |
| Which God created as you by hiding Its majesty behind the | W 93 L 9 (181) |
| me. My sinlessness is guaranteed by God. Then try to devote | W 93 L 10 (182) |
| dispel the illusion of fear by repeating these thoughts again. Should | W 93 L 11 (182) |
| you. Your sinlessness is guaranteed by God. 12. You | W 93 L 11 (182) |
| held are wiped away forever by this one idea. Here is | W 94 L 1 (183) |
| God, and tenuously held together by its erratic and capricious maker | W 95 L 2 (185) |
| To have surely realized this by now. You have seen the | W 95 L 4 (185) |
| not delayed in His teaching by your mistakes. He can be | W 95 L 8 (186) |
| can be held back only by your unwillingness to let them | W 95 L 8 (186) |
| Let all these errors go by recognizing them for what they | W 95 L 11 (187) |
| is alone and separate, attacked by armies massed against itself, and | W 96 L 6 (190) |
| in your mind is guaranteed by Him Who speaks to you | W 96 L 8 (190) |
| to serve Its Will. Begin by saying this: Salvation comes from | W 96 L 9 (190) |
| Spirit in all things created by the Spirit as Itself. Your | W 96 L 10 (191) |
| little while. Be not dismayed by this. The joy your Self | W 96 L 11 (191) |
| time, but is not ruled by it. Salvation is a miracle | W 97 L 3 (192) |
| the part assigned to us by God. 2. How | W 98 L 1 (194) |
| our sins are washed away by realizing that they were but | W 98 L 2 (194) |
| certainty, and thus increase it by accepting it ourselves. 4 | W 98 L 3 (194) |
| because it is the means by which you can escape illusions | W 99 L 2 (197) |
| illusions bring, and offer means by which they are undone without | W 99 L 4 (197) |
| God could be this plan by which the never done is | W 99 L 4 (197) |
| in what is not created by the only Source It knows | W 99 L 6 (198) |
| Whose function is to save by giving you Its function as | W 99 L 6 (198) |
| thoughts and make them real by hiding them from Him. | W 99 L 8 (198) |
| separate ways. One function shared by separate minds unites them in | W 100 L 1 (200) |
| let His plan be understood by those to whom He sends | W 100 L 2 (200) |
| has been assigned to you by God. Thus do you fail | W 100 L 4 (200) |
| our five minute practice periods, by feeling happiness arise in us | W 100 L 6 (201) |
| Look deep within you, undismayed by all the little thoughts and | W 100 L 8 (201) |
| strange belief would limit happiness by redefining love as limited, and | W 103 L 1 (207) |
| They are not welcomed gladly by a mind which has instead | W 104 L 1 (208) |
| made of illusions, witnessed to by them, and sought for only | W 104 L 3 (208) |
| what has been given us by Him. We come in confidence | W 104 L 4 (208) |
| the way for Him today by simply recognizing that His Will | W 104 L 5 (209) |
| the taker is the richer by his loss. These are not | W 105 L 1 (210) |
| with more than was received by him who took the gift | W 105 L 2 (210) |
| would avoid the only means by which you can receive. Accept | W 105 L 3 (210) |
| was less before. It adds by letting what cannot contain itself | W 105 L 4 (210) |
| a little differently. Begin today by thinking of those brothers who | W 105 L 6 (211) |
| brothers who have been denied by you the peace and joy | W 105 L 6 (211) |
| the truth. Be not deceived by voices of the dead which | W 106 L 2 (213) |
| waiting long to be received by you. It will begin the | W 106 L 8 (214) |
| the world what giving means by listening and learning it of | W 106 L 10 (214) |
| and to receive the Word by your reminder, given to yourself | W 106 L 10 (214) |
| vanish, leaving not a trace by which to be remembered. They | W 107 L 1 (216) |
| day. 8. Begin by asking Him Who goes with | W 107 L 8 (217) |
| and bone, but were created by the selfsame Thought Which gave | W 107 L 8 (217) |
| learning, if it be directed by the One Who knows the | W 108 L 5 (219) |
| rest today, and quietness unshaken by the worlds appearances. We | W 109 L 1 (222) |
| while the world is torn by winds of hate, your rest | W 109 L 4 (222) |
| you rest, while time goes by without its touch upon you | W 109 L 5 (222) |
| those unborn and those passed by, to every Thought of God | W 109 L 9 (224) |
| what God created was replaced by fear and evil, misery and | W 110 L 1 (225) |
| appears to bring in passing by. 3. If you | W 110 L 2 (225) |
| a great advance to truth by letting idols go, and opening | W 110 L 8 (226) |
| being helped in its decisions by the One Who gave the | W 111 RIII 6 (229) |
| your learning not lie idly by between your longer practice periods | W 111 RIII 10 (229) |
| the dark His gift dispels By giving me His strength to | W 111 RIII 2 (231) |
| forever as I was Created by the Changeless like Himself. And | W 112 RIII 2 (232) |
| yourself, forgiveness must be learned by you as well, but from | W 121 L 6 (242) |
| Begin the longer practice periods by thinking of someone you do | W 121 L 10 (243) |
| Now have you been forgiven by yourself. Do not forget, throughout | W 121 L 13 (243) |
| peace. Forgiveness is the means by which it comes to take | W 122 L 8 (245) |
| to let your gifts slip by, and drift into forgetfulness but | W 122 L 14 (246) |
| them firmly in your mind by your attempts to think of | W 122 L 14 (246) |
| quarter of an hour passes by. --- Manuscript | W 122 L 14 (246) |
| He will bless your gifts by sharing them with you. And | W 123 L 6 (249) |
| in anyone in times gone by and times as yet to | W 124 L 6 (251) |
| you today. Secure your peace by practicing awareness you are one | W 124 L 8 (251) |
| the mirror offered you today by hourly repeating to yourself: Let | W 124 L 11 (252) |
| to his Fathers house by his own will, forever free | W 125 L 2 (253) |
| s. He is not led by force, but only love. He | W 125 L 2 (253) |
| true. As every hour passes by today be still a moment | W 125 L 9 (254) |
| You would understand the means by which salvation comes to you | W 126 L 1 (255) |
| then are gracious unto him by giving him what he does | W 126 L 4 (255) |
| true forgiveness, as the means by which it is attained, must | W 126 L 7 (256) |
| idea. It is the thought by which forgiveness takes its proper | W 126 L 9 (257) |
| changed and false beliefs laid by. Repeat todays idea, and | W 126 L 10 (257) |
| He gives will be received by you. --- | W 126 L 11 (257) |
| is your own, and shared by God Himself. For what you | W 127 L 4 (258) |
| you prisoner can be escaped by anyone who does not hold | W 127 L 7 (259) |
| is that you pass it by, without delaying to perceive some | W 128 L 2 (261) |
| on the world will shift by just a little every time | W 128 L 7 (262) |
| of this world light one by one until where one begins | W 129 L 7 (264) |
| moment to confirm your choice by laying by whatever thoughts you | W 129 L 9 (265) |
| confirm your choice by laying by whatever thoughts you have, and | W 129 L 9 (265) |
| is real? Truth is eclipsed by fear, and what remains is | W 130 L 3 (266) |
| searching for the other world, by asking for a strength beyond | W 130 L 8 (267) |
| today whenever it arises, merely by remembering the limits on your | W 130 L 10 (268) |
| reach them, for the means by which you strive for them | W 131 L 2 (269) |
| has come. Today is set by Heaven Itself to be a | W 131 L 15 (272) |
| Nor can he be swayed by questioning his thoughts effects. It | W 132 L 1 (273) |
| you ever thought it was by merely changing all the thoughts | W 132 L 8 (274) |
| as it was His Thought by which you were created, so | W 132 L 11 (275) |
| the ones you see near by, as you send out these | W 132 L 16 (276) |
| buy, to eminence as valued by the world, you ask for | W 133 L 2 (277) |
| we list the real criteria by which to test all things | W 133 L 3 (277) |
| if you learn the tests by which you can distinguish everything | W 133 L 5 (278) |
| chooses it. He is deceived by nothing in a form he | W 133 L 6 (278) |
| take away has been deceived by the belief that loss can | W 133 L 7 (278) |
| Heaven Itself is reached by empty hands and open minds | W 133 L 13 (279) |
| unfounded effort to deceive yourself by making an illusion true. This | W 134 L 3 (281) |
| mocked and twice condemned; first by themselves for what they think | W 134 L 5 (282) |
| they did, and once again by those who pardon them. | W 134 L 5 (282) |
| restorer of the simple truth. By its ability to overlook what | W 134 L 8 (282) |
| truth, which had been blocked by dreams of guilt. Now are | W 134 L 8 (282) |
| gently wakened from his dream by understanding what he thought he | W 134 L 11 (283) |
| catalogue his sins as one by one they cross your mind | W 134 L 16 (284) |
| yet, No-one can enter Heaven by himself. --- | W 134 L 18 (284) |
| mind does not abuse it by assigning it to roles it | W 135 L 8 (286) |
| which is best, the means by which it is achieved, nor | W 135 L 13 (287) |
| realize. They are the means by which a frightened mind would | W 135 L 15 (288) |
| future emphasis, to be controlled by learning and experience obtained from | W 135 L 16 (288) |
| to come, are gently planned by One Whose only purpose is | W 135 L 19 (289) |
| It dispels this meaningless illusion by the same approach which carries | W 136 L 1 (291) |
| you, instead of one effected by your self. | W 136 L 4 (291) |
| decision which is doubly shielded by oblivion. Your not remembering is | W 136 L 5 (292) |
| salvation of His Son opposed by a decision stronger than His | W 136 L 9 (293) |
| these, with God made blind by your illusions, truth turned into | W 136 L 10 (293) |
| remains unheeding of the laws by which you thought to govern | W 136 L 11 (293) |
| will recognize you practiced well by this; the body should not | W 136 L 17 (294) |
| had placed upon the body by the purposes you gave to | W 136 L 18 (294) |
| because it is not limited by time, by weather or fatigue | W 136 L 18 (294) |
| is not limited by time, by weather or fatigue, by food | W 136 L 18 (294) |
| time, by weather or fatigue, by food and drink, or any | W 136 L 18 (294) |
| protection needs to be preserved by careful watching. If you let | W 136 L 19 (295) |
| instant remedy, should this occur, by not allowing your defensiveness to | W 136 L 19 (295) |
| apart and held in pieces by a solid wall of sickened | W 137 L 2 (296) |
| false. So healing, never needed by the truth, must demonstrate that | W 137 L 4 (296) |
| truth. Healing is shared. And by this attribute it proves that | W 137 L 8 (297) |
| opposites. Healing is strength. For by its gentle hand is weakness | W 137 L 8 (297) |
| cannot enter, are the means by which the Holy Spirit urges | W 137 L 9 (298) |
| hour of the day slips by, remembering our function with this | W 137 L 15 (299) |
| in return. And time goes by without results. There is no | W 138 L 3 (300) |
| decisions but conceal this one by taking different forms. Here is | W 138 L 6 (301) |
| in the and be overcome by death. In death alone are | W 138 L 7 (301) |
| that can be surely known by any living thing is what | W 139 L 2 (304) |
| not know the only certainty by which he lives. 5 | W 139 L 4 (304) |
| it is has been denied by him. --- | W 139 L 5 (304) |
| Gods Son is unassailed by his belief he knows not | W 139 L 9 (306) |
| a dream is not deceived by forms the dream may take | W 140 L 4 (307) |
| thought which judges an illusion by its size, its seeming gravity | W 140 L 6 (308) |
| will not be misled today by what appears to us as | W 140 L 9 (309) |
| begins, and end the day by listening again five minutes more | W 140 L 11 (309) |
| is. It is this Thought by Which the Father gave creation | W 140 RIV 2 (311) |
| the warming of the water by the sun, the silver of | W 140 RIV 4 (311) |
| than what is witnessed to by the eternal Voice of God | W 151 L 3 (316) |
| your brother should be judged by what your eyes behold in | W 151 L 7 (317) |
| reports of him. He passes by such idle witnesses, which merely | W 151 L 7 (317) |
| and failed to be deceived by what was falsely added. All | W 151 L 15 (319) |
| to be but contradictions introduced by you. --- | W 152 L 4 (321) |
| remain unchangeable with transitory states by definition false. And that includes | W 152 L 5 (322) |
| humility, abandoning the false pretense by which the ego seeks to | W 152 L 9 (322) |
| You who feel threatened by this changing world, its twists | W 153 L 1 (324) |
| the holy peace of God by your defensiveness. For you behold | W 153 L 5 (325) |
| but a victim to attack by fantasies, by dreams, and by | W 153 L 5 (325) |
| victim to attack by fantasies, by dreams, and by illusions he | W 153 L 5 (325) |
| by fantasies, by dreams, and by illusions he has made; yet | W 153 L 5 (325) |
| presence, needful only of defense by still more fantasies and dreams | W 153 L 5 (325) |
| still more fantasies and dreams, by which illusions of his safety | W 153 L 5 (325) |
| not let our happiness slip by because a senseless fragment of | W 153 L 8 (325) |
| defense could possibly be needed by the ones who are among | W 153 L 10 (326) |
| the chosen ones of God by His election and their own | W 153 L 10 (326) |
| children play. It was designed by One Who loves His children | W 153 L 12 (326) |
| are lost to hope, abandoned by your Father, left alone in | W 153 L 13 (326) |
| a fearful world made mad by sin and guilt, be happy | W 153 L 13 (326) |
| We will begin each day by giving our attention to the | W 153 L 15 (327) |
| And we will quietly sit by and wait on Him and | W 153 L 17 (327) |
| us in the one gone by. --- Manuscript | W 153 L 17 (327) |
| never leaves our weakness unsupported by His strength. We call upon | W 153 L 19 (328) |
| may be it was selected by the Voice for God, Whose | W 154 L 2 (329) |
| earthly messenger fulfills his role by giving all the messages away | W 154 L 7 (330) |
| of God perform their part by their acceptance of His messages | W 154 L 7 (330) |
| show they understand the messages by giving them away. They choose | W 154 L 7 (330) |
| that are not given them by His authority. And so they | W 154 L 7 (330) |
| authority. And so they gain by every message which they give | W 154 L 7 (330) |
| would have them be received by you as well. For thus | W 154 L 9 (331) |
| that I have the means By which to recognize that I | W 154 L 13 (332) |
| attribute of His remains unshared by everything that lives. What lives | W 156 L 3 (337) |
| to every living thing, for by that knowledge only does it | W 158 L 1 (341) |
| Yet is that time determined by the mind itself, not taught | W 158 L 2 (341) |
| road that anyone but takes by chance. It has already been | W 158 L 3 (341) |
| It has already been taken by him, although he has not | W 158 L 3 (341) |
| come and go as if by magic. Yet there is a | W 158 L 4 (341) |
| reviewing mentally what has gone by. --- Manuscript | W 158 L 4 (341) |
| within the world made holy by forgiveness and by love. Here | W 158 L 6 (342) |
| made holy by forgiveness and by love. Here are all contradictions | W 158 L 6 (342) |
| be touched, a purity undimmed by errors, pitiful mistakes, and fearful | W 158 L 7 (342) |
| taught, and must be taught by all who would achieve it | W 158 L 8 (342) |
| forgiveness they are gone. Unseen by One, they merely disappear, because | W 158 L 9 (343) |
| who seemed to be hurt by them. They are no more | W 158 L 9 (343) |
| your sins have been forgiven by yourself. Each brother whom you | W 158 L 10 (343) |
| eyes of Christ today. And by the holy gifts we give | W 158 L 11 (343) |
| given you. Receive them now by opening the storehouse of your | W 159 L 2 (344) |
| yours. It is the bond by which the giver and receiver | W 159 L 4 (344) |
| one. Their holiness was given by His Father and Himself. | W 159 L 4 (344) |
| world into one made holy by forgiveness. Things which seem quite | W 159 L 5 (345) |
| love completes and is completed by? There is no home can | W 160 L 4 (347) |
| accept the gift of sight by which his Self is clearly | W 160 L 10 (349) |
| complete, the world passed safely by and Heaven now restored. Here | W 161 L 1 (350) |
| to the world you made. By them it disappears, and all | W 162 L 1 (354) |
| Here is the Word by which the Son became His | W 162 L 2 (354) |
| vision has restored your sight by salvaging your mind. | W 162 L 4 (354) |
| and somehow perished, killed, apparently, by those who did not want | W 163 L 7 (357) |
| this day is grief laid by, for sights and sounds which | W 164 L 3 (359) |
| the curtain in your practicing by merely letting go all things | W 164 L 8 (360) |
| Let not today slip by without the gifts it holds | W 164 L 9 (360) |
| instant. It belongs to you. By It you live. It is | W 165 L 2 (362) |
| His Son remain forever starved by his denial of the nourishment | W 165 L 6 (363) |
| has not wholly been outwitted by your plan to keep His | W 166 L 9 (365) |
| it now has been replaced by vision which perceives that you | W 166 L 11 (366) |
| them to walk. Teach them by showing them the happiness that | W 166 L 13 (366) |
| thoughts of life. Forever unopposed by opposites of any kind, the | W 167 L 8 (369) |
| Life Eternal has been set by God Himself. 11. | W 167 L 10 (370) |
| not gladly give the means by which His Will is recognized | W 168 L 2 (371) |
| recognized? His grace is yours by your acknowledgment. And memory of | W 168 L 2 (371) |
| be acknowledged. This the gift by which God leans to us | W 168 L 3 (371) |
| but this we learn, instructed by His Voice. But finally He | W 168 L 3 (371) |
| now to give the means by which this world will disappear | W 168 L 4 (371) |
| One Who answers our mistakes by giving us the means to | W 168 L 5 (372) |
| 5, 1970 Lesson 169. By grace I live. By grace | W 169 L 0 (373) |
| 169. By grace I live. By grace I am released. | W 169 L 0 (373) |
| of seeming hate and fear. By grace alone the hate and | W 169 L 2 (373) |
| those whose minds are lighted by the gift of grace can | W 169 L 2 (373) |
| fully recognized as perfectly fulfilled by Him Who wrote salvations | W 169 L 9 (374) |
| work and go to sleep by them? 11. Suffice | W 169 L 10 (375) |
| are laid; to be returned by you from holy instants you | W 169 L 12 (375) |
| as it was given Him? By grace I live. By grace | W 169 L 15 (376) |
| Him? By grace I live. By grace I am released. By | W 169 L 15 (376) |
| By grace I am released. By grace I give. By grace | W 169 L 15 (376) |
| released. By grace I give. By grace I will release. | W 169 L 15 (376) |
| what you defend against, and by your own defense against it | W 170 L 2 (377) |
| you consider carefully the means by which your fancied self-defense proceeds | W 170 L 4 (377) |
| god. For fear is loved by those who worship it, and | W 170 L 9 (379) |
| to a new world unburdened by its weight; beheld not in | W 170 L 11 (379) |
| idols, and your attributes, given by your Creator, are restored to | W 170 L 12 (379) |
| us, and teach us, step by step, how to return to | W 170 RV 5 (382) |
| me who recognize the road by which all fears and doubts | W 170 RV 6 (382) |
| time was, and kept unchanged by time, immaculate and safe, as | W 170 RV 8 (382) |
| 1. 169) By grace I live. By grace | W 180 RV 1 (386) |
| 169) By grace I live. By grace I am released. God | W 180 RV 1 (386) |
| start our journey beyond words by concentrating first on what impedes | W 180 IN2 3 (387) |
| proclaim that he is limited by what you have perceived in | W 181 L 1 (388) |
| you have also been dismayed by the depressing and restricting thought | W 181 L 4 (389) |
| We lay these pointless limitations by a little while. We do | W 181 L 5 (389) |
| and all the world responds by laying down illusions. Every dream | W 182 L 3 (391) |
| holds dear has suddenly gone by, and where it seemed to | W 182 L 3 (391) |
| with names of idols cherished by the world. They cannot reach | W 182 L 7 (392) |
| Yet some try to put by their suffering in games they | W 183 L 2 (394) |
| seeks can not be made by him. There is no substitute | W 183 L 3 (394) |
| peace, beyond all words, untouched by fear and doubt, sublimely certain | W 183 L 8 (395) |
| defenseless and Who is protected by defenselessness. Go home with Him | W 183 L 10 (396) |
| 1. You live by symbols. You have made up | W 184 L 1 (398) |
| becomes a separate entity, identified by its own name. By this | W 184 L 1 (398) |
| identified by its own name. By this you carve it out | W 184 L 1 (398) |
| carve it out of unity. By this you designate its special | W 184 L 1 (398) |
| it off from other things by emphasizing space surrounding it. This | W 184 L 1 (398) |
| one another is the means by which the worlds perception | W 184 L 2 (398) |
| have given life in separation. By this split you think you | W 184 L 2 (398) |
| What are these names by which the world becomes a | W 184 L 3 (398) |
| the way reality is made by partial vision, purposefully set against | W 184 L 4 (398) |
| means; its one essential goal by which communication is achieved and | W 184 L 5 (399) |
| identity is hidden from you by what you believe he really | W 184 L 8 (399) |
| But be you not deceived by them as well. They do | W 184 L 9 (400) |
| them. They become but means by which you can communicate in | W 184 L 9 (400) |
| What we made and call by many different names is but | W 184 L 15 (401) |
| But be you not dismayed by lingering illusions, for their form | W 185 L 8 (403) |
| not avail yourself of it by sharing it? 11. | W 185 L 10 (404) |
| he deceive himself no longer by denying to himself what is | W 185 L 11 (404) |
| it was created, given you by its Creator, and established as | W 185 L 12 (404) |
| has been requested and received by anyone. God gives but to | W 185 L 13 (405) |
| The means are given us by which it will be perfectly | W 186 L 2 (406) |
| the part assigned to us by One Who knows us well | W 186 L 2 (406) |
| of a function given you by your Creator, Who remembers you | W 186 L 12 (409) |
| Now you can perceive that by your giving is your store | W 187 L 3 (410) |
| Protect all things you value by the act of giving them | W 187 L 4 (410) |
| strength as it is reinforced by giving. Thoughts extend as they | W 187 L 5 (411) |
| all vision as it passes by. All of its gifts are | W 188 L 3 (413) |
| way. For honest thoughts, untainted by the dream of worldly things | W 188 L 6 (414) |
| light, for you are blinded by the world. Yet you have | W 189 L 1 (416) |
| point the road to God by which He should appear to | W 189 L 8 (417) |
| is a nightmare of abandonment by an Eternal Love Which could | W 190 L 2 (419) |
| dominate all things you see by merely recognizing what you are | W 190 L 5 (420) |
| see what you have done by giving to the world the | W 191 L 1 (422) |
| for it is the means by which untruth can be undone | W 192 L 2 (425) |
| before. Forgiveness is the means by which the fear of death | W 192 L 4 (425) |
| teaching aid to be laid by when learning is complete, but | W 192 L 4 (426) |
| have indeed been given everything by God. 7. Yet | W 192 L 6 (426) |
| He Who gives the means by which perception is made true | W 193 L 2 (428) |
| fear. These are the words by which salvation comes to all | W 193 L 5 (429) |
| and God may be remembered by His Son? 9. | W 193 L 8 (429) |
| things we saved to settle by ourselves, and kept apart from | W 193 L 11 (430) |
| sin, and devastation brought about by guilt. Accept todays idea | W 194 L 2 (432) |
| the world from all imprisonment by loosening the heavy chains that | W 194 L 2 (432) |
| hands. And you will see by your experience that you have | W 194 L 4 (432) |
| it will be seen replaced by loves reflection. And if | W 194 L 9 (434) |
| earned the right to love by being loving, even as your | W 195 L 8 (436) |
| and shorten our learning time by more than you could ever | W 195 L 10 (437) |
| mind relinquishes its burdens one by one. It is not time | W 196 L 4 (438) |
| done in just one instant by the grace of God. | W 196 L 4 (438) |
| that you be hurt except by your own thoughts, the fear | W 196 L 8 (439) |
| are God and guilt confused by those who know not what | W 197 L 2 (441) |
| it this you would undo by taking back your gifts because | W 197 L 3 (441) |
| accepted universally, and thankfully acknowledged by the Heart of God Himself | W 197 L 4 (441) |
| your Self remains unmoved, untouched by thoughts like these, and unaware | W 197 L 8 (444) |
| tied to it, and sheltered by its presence. If this were | W 199 L 1 (447) |
| of time and space, unbound by any preconceptions, and with strength | W 199 L 2 (447) |
| is none; of being saved by what can only hurt; of | W 200 L 2 (449) |
| all the world is seen by you as blessed, and everyone | W 200 L 5 (450) |
| given, as we practice, day by day, advancing toward the goal | W 200 RVI 7 (453) |
| not slave to time, unbound by laws which rule the world | W 204 RVI 1 (454) |
| for its replacement given us by You. We look not backward | W 220 INII 7 (460) |
| sought to find our way by following the Guide You sent | W 220 INII 8 (460) |
| its purpose and the means by which it would accomplish it | W 220 W1 3 (462) |
| is His function, given Him by God. Now must you share | W 220 W1 5 (462) |
| air I breathe, the food by which I am sustained, the | W 222 L 1 (464) |
| my own reality at all by my illusions. Now I give | W 227 L 1 (469) |
| Salvation is a promise, made by God, that you would find | W 230 W2 1 (473) |
| Thus it lets illusions go. By not supporting them, it merely | W 230 W2 3 (473) |
| all the glory given us by God. The grass is pushing | W 230 W2 4 (473) |
| a something I have called by many names. Yet is Your | W 231 L 1 (474) |
| how dear His Son, created by His Love, remains to Him | W 238 L 2 (481) |
| about ourselves today be hidden by a false humility. Let us | W 239 L 1 (482) |
| be given a new purpose by the One Whom God appointed | W 240 W3 4 (484) |
| For I will be forgiven by you today. 2. | W 241 L 1 (485) |
| what You would have received by us. You know all our | W 242 L 2 (486) |
| insanity. It is the means by which the mind is driven | W 250 W4 1 (495) |
| seeks for now is chosen by the aim the mind has | W 250 W4 2 (495) |
| Himself, His Will forever overcome by death, love slain by hate | W 250 W4 3 (495) |
| overcome by death, love slain by hate, and peace to be | W 250 W4 3 (495) |
| should come to me unbidden by myself. Even in this world | W 253 L 1 (498) |
| And in the stillness, hallowed by His Love, God speaks to | W 254 L 2 (499) |
| sin had not been cherished by the mind, what need would | W 256 L 1 (501) |
| goal; forgiveness is the means by which our minds return to | W 256 L 1 (501) |
| in our minds, obscured but by our pointless little goals which | W 258 L 1 (503) |
| which the body will obey by changing what we think that | W 260 W5 3 (506) |
| The body is the means by which Gods Son returns | W 260 W5 4 (506) |
| that we may pass them by in innocence, and walk together | W 263 L 2 (509) |
| Lesson 264. I am surrounded by the Love of God. | W 264 L 0 (510) |
| a messenger of God, directed by His Voice, sustained by Him | W 267 L 1 (513) |
| directed by His Voice, sustained by Him in love, and held | W 267 L 1 (513) |
| and every one is answered by His Voice, assuring me I | W 267 L 1 (513) |
| are over. He remains untouched by anything the bodys eyes | W 270 W6 2 (517) |
| home is set in Heaven by Your Will and mine. Can | W 272 W6 1 (519) |
| given me. I am surrounded by Your Love, forever still, forever | W 272 W6 1 (519) |
| Today we pass illusions by. And if we hear temptation | W 272 W6 2 (519) |
| loved and blessed and saved by You. --- | W 276 W6 2 (523) |
| to any laws I made by which I try to make | W 277 W6 1 (524) |
| secure. He is not changed by what is changeable. He is | W 277 W6 1 (524) |
| He is not bound except by his beliefs. Yet what he | W 277 W6 2 (524) |
| s Son is not abandoned by His Love. Only in dreams | W 279 W6 1 (526) |
| beyond itself, to be replaced by the Eternal Truth. 3 | W 280 W7 2 (528) |
| understands the means you made, by which you would attain what | W 280 W7 3 (528) |
| where He has been placed by God, the Holy Spirit calls | W 280 W7 4 (528) |
| Holy Spirit is His gift, by Which the quietness of Heaven | W 280 W7 5 (528) |
| 281. I can be hurt by nothing but my thoughts. | W 281 L 0 (529) |
| are. I can be hurt by nothing but my thoughts. The | W 281 L 1 (529) |
| can the truth be changed by merely giving it another name | W 282 L 2 (530) |
| my invitations will be answered by the thoughts to which they | W 285 L 1 (533) |
| which they have been sent by me. And I will ask | W 285 L 1 (533) |
| my mind to be deceived by the belief the dream I | W 290 L 1 (538) |
| salvation set already, and accomplished by Your grace. Thanks be to | W 297 L 2 (546) |
| not mine to be destroyed by sin. It is not mine | W 299 L 2 (548) |
| seek, and He the means by which we come to Him | W 302 L 2 (552) |
| I would bless the world by looking on it through the | W 304 L 1 (554) |
| come, and healed the world by giving it Christs peace | W 305 L 1 (555) |
| and re-establish peace of mind by giving you Gods Judgment | W 311 L 1 (562) |
| them will provide the means by which I can behold them | W 316 L 2 (567) |
| rest? I am the means by which Gods Son is | W 318 L 1 (569) |
| space the ego left unoccupied by lies. Only the ego can | W 319 L 1 (570) |
| He would add to Love by Its extension. Thus His Son | W 320 W11 2 (572) |
| we will gain autonomy but by our striving to be separate | W 328 L 1 (580) |
| because His Will is shared by all of us. Through It | W 329 L 2 (581) |
| it can ensure its safety by attacking them. 3. | W 330 W12 2 (583) |
| Truth undoes its evil dreams by shining them away. Truth never | W 332 L 1 (585) |
| attack. It merely is. And by its Presence is the mind | W 332 L 1 (585) |
| disguised, seen somewhere else, called by another name, nor hidden by | W 333 L 1 (586) |
| by another name, nor hidden by deceit of any kind, if | W 333 L 1 (586) |
| I seem to be impelled by outside happenings. I choose to | W 335 L 1 (588) |
| 338. I am affected only by my thoughts. | W 338 L 0 (591) |
| which I would do nothing by myself, but hear Your Voice | W 339 L 2 (592) |
| What he is, is unaffected by his thoughts. But what he | W 350 L 1 (604) |
| Him. He is in charge by my request. And He will | W 361 L 1 (618) |
| He has earned your trust by speaking daily to you of | W 361 L 4 (619) |
| 1. Christ passes no-one by. Through this you know He | W 361 L 1 (620) |
| conversion. This is not done by words alone. Any situation must | M 1 A 2 M(1) |
| up is therefore determined exclusively by what you think you are | M 1 A 3 M(1) |
| salvation. It can be taught by actions or thoughts; in words | M 2 A 3 M(3) |
| He has become a savior by his answering. He has seen | M 2 A 3 M(3) |
| understood and long ago passed by is looked upon as a | M 3 A 3 M(5) |
| going running into an adult by accident, two students who happen | M 4 A 2 M(6) |
| learned it is not governed by the laws the | M 5 B 1 M(8) |
| made up. It is governed by a Power which is in | M 5 B 1 M(9) |
| s curriculum and its replacement by insanity. No teacher of God | M 5 E 1 M(13) |
| be heard at all except by those who realize that harm | M 5 E 1 M(13) |
| would be valueless to him by definition. What would he want | M 5 H 2 M(15) |
| all. Generally, his faithfulness begins by resting on just some problems | M 5 J 1 M(16) |
| permits him to be judged by the Voice for God on | M 5 K 1 M(17) |
| all power for Himself. Only by his death can He be | M 6 B 1 M(18) |
| death can He be conquered by His Son. M 6 | M 6 B 1 M(18) |
| So are they dispelled, not by the will of another, but | M 6 D 3 M(21) |
| the will of another, but by the union of the One | M 6 D 3 M(21) |
| Yet is its fullness guaranteed by God. What concern, then, can | M 7 A 4 M(23) |
| becomes of his gifts? Given by God to God, who in | M 7 A 4 M(23) |
| is what is really meant by the statement that the one | M 8 A 3 M(24) |
| more that he could do. By accepting healing he can give | M 8 A 3 M(24) |
| conceived of as more desirable by the worlds standards, completely | M 9 A 1 M(25) |
| How could it be otherwise? By definition, an illusion is an | M 9 A 2 M(25) |
| be faultier than this? Unrecognized by itself, it has itself asked | M 9 A M(26) |
| one is where he is by accident, and chance plays no | M 10 A 1 M(27) |
| these are generally special cases. By far the majority are given | M 10 A 1 M(27) |
| Judgment, like other devices by which the world of illusions | M 11 A 1 M(28) |
| is maintained, is totally misunderstood by the world. It is actually | M 11 A 1 M(28) |
| judgment through him rather than by him can occur. And this | M 11 A 2 M(29) |
| made, for it was made by his believing it. Into this | M 12 A 3 M(31) |
| turns hell to Heaven merely by being what It is? The | M 12 A 4 M(31) |
| is done it is laid by, and that is all. The | M 13 A 5 M(33) |
| Yet they are not deceived by what they see. They recognize | M 13 A 6 M(33) |
| this illusion must be replaced by a corrective device; another illusion | M 7 A 1 M(34) |
| Yet a body cannot evaluate. By seeking after such things the | M 7 A 2 M(34) |
| want? You have been called by God, and you have answered | M 7 A 6 M(36) |
| it have been rightly judged by His judgment. The world will | M 15 A 2 M(37) |
| God must learn to pass by and leave behind. One sin | M 15 A 3 M(37) |
| behind. One sin perfectly forgiven by one teacher of God can | M 15 A 3 M(37) |
| the world cannot be grasped by those not yet prepared to | M 15 A 4 M(38) |
| terms of time. This is by no means the ultimate criterion | M 17 A 3 M(41) |
| how easily does time slip by for the teacher of God | M 17 A 7 M(42) |
| belief in magic is maintained by just one simple-minded illusion; that | M 17 A 11 M(44) |
| and errors can be recognized by their results. A lesson truly | M 18 A 3 M(45) |
| regardless of their seeming justification by what appears as fact, regardless | M 18 A 4 M(45) |
| form of intense rage, accompanied by thoughts of violence, fantasized or | M 18 A 4 M(45) |
| becomes apparent. A magic thought, by its mere presence, acknowledges a | M 18 A 5 M(45) |
| been taken . from its throne by your mistakes. God reigns forever | M 19 A 3 M(48) |
| God becomes a miracle worker by definition. His sins have been | M 19 A 4 M(48) |
| Sins are perceived and justified by this careful selectivity in which | M 20 A 3 M(49) |
| peace is recognized at first by just one thing; in every | M 21 A 2 M(50) |
| words, for they were made by separated minds to keep them | M 22 A 1 M(52) |
| words be chosen for him by ceasing to decide for himself | M 22 A 4 M(53) |
| the result of the recognition, by Gods teacher, of Who | M 23 A 4 M(54) |
| can offer them is limited by what he learns himself. Then | M 24 A 6 M(57) |
| one who laid all limits by, and went beyond the farthest | M 24 A 6 M(57) |
| to salvation can be found by those who believe in reincarnation | M 25 A 2 M(58) |
| who believe in reincarnation and by those who do not. The | M 25 A 2 M(58) |
| be content to be delayed by the little ones that may | M 26 A 1 M(60) |
| not available to everyone. Only by tricks of magic are special | M 26 A 3 M(60) |
| world may still be deceived by psychic powers. As investment has | M 26 A 5 M(61) |
| temptation to win back strength by guile. Many have not seen | M 26 A 5 M(61) |
| mistakes are recognized and overlooked by them. The time will come | M 27 A 2 M(62) |
| and still asleep, so that by their awakening can Gods | M 27 A 3 M(62) |
| If you would be heard by those who suffer, you must | M 27 A 4 M(63) |
| life in his hand but by a thread, ready to break | M 28 A 2 M(63) |
| to last a little while by his destruction. Yet the worms | M 28 A 3 M(64) |
| in this; be not deceived by the reality of any changing | M 28 A 7 M(65) |
| with blessing. Judgment is laid by, and given Him Whose function | M 29 A 6 M(67) |
| crucify are resurrected with him, by his side as he prepares | M 29 A 6 M(67) |
| that the difference is temporary by definition. In some cases, it | M 30 A 1 M(68) |
| accept the power given him by God is but to acknowledge | M 30 A 5 M(69) |
| thinks it real, and seeks by definition to ensure that its | U 3 A 2 U(4) |
| s unreality is not denied by words nor is its meaning | U 3 A 3 U(4) |
| at last and finally passed by. U 3 A 8 | U 3 A 7 U(5) |
| Neither need be defined except by this. Yet could a definition | U 3 A 10 U(5) |
| are therefore not the means by which the real world can | U 5 A 2 U(7) |
| True perception is the means by which the world is saved | U 5 A 3 U(8) |
| an instant lie together, side by side, upon one altar. There | U 5 A 6 U(8) |
| yourself as you are circumscribed by false beliefs about your Identity | U 6 A 1 U(9) |
| be a separate being, walking by himself, within a body that | U 6 A 2 U(10) |
| in any way be changed by sin and evil, malice, fear | U 6 A 3 U(10) |
| how not to be deceived by them. Behind each one there | U 8 A 1 U(13) |
| end IS sure and guaranteed by God. Who stands before a | U 8 A 1 U(13) |
| effects on him were made by his projections on the world | P 2 A 4 P(2) |
| He begins and He directs. By whatever routes He chooses, all | P 2 A 5 P(2) |
| he really wants, and that by justifying attack he is protecting | P 3 A 1 P(3) |
| share a goal not blessed by Christ, for what is unseen | P 3 C 6 P(7) |
| sense of separate interests. Only by doing this is it possible | P 3 C 8 P(7) |
| impose upon the self. Only by doing this can teacher and | P 3 C 8 P(7) |
| the pitfalls along the road by seeing them first. Ideally, he | P 3 D 1 P(8) |
| 2 Healing is limited by the limitations of the psychotherapist | P 3 D 2 P(8) |
| psychotherapist, as it is limited by those of the patient. The | P 3 D 2 P(8) |
| world without a word, merely by being there. No one need | P 3 D 3 P(8) |
| descent into hell follows step by step in an inevitable course | P 3 E 3 P(9) |
| done so, seek for magic by which to heal the ills | P 3 E 4 P(9) |
| the Word of God, given by Him to the Holy Spirit | P 3 E 5 P(10) |
| as real and dealt with by illusions. Truth being brought to | P 3 E 6 P(10) |
| before, correction cannot be achieved by first establishing the rightness of | P 3 E 7 P(10) |
| Fear cannot long be hidden by illusions, for it is part | P 3 E 7 P(10) |
| degrees. One of the illusions by which sickness is perceived as | P 3 E 8 P(11) |
| are but attempts to compromise by seeing just a little bit | P 3 E 8 P(11) |
| First, it is ushered in by the belief that there are | P 3 F 1 P(12) |
| be held at bay only by an inflated sense of self | P 3 F 1 P(12) |
| What he asks is asked by God through him. And what | P 3 F 5 P(13) |
| distress can be but answered by his Father. Yet He needs | P 3 F 5 P(13) |
| the plan of God Himself, by which His Son is saved | P 3 F 5 P(13) |
| Gods promises are kept by Him. The limits laid on | P 3 F 6 P(13) |
| the outcome not be judged by us. P 3 F | P 3 F 6 P(13) |
| There is one way alone by which we come to where | P 3 F 8 P(13) |
| a cure. That is achieved by only one recognition; that only | P 3 G 5 P(15) |
| cannot be too often remembered by all who see themselves as | P 3 G 7 P(15) |
| no one comes to you by mistake. There are no errors | P 4 A 1 P(19) |
| special training, because the curriculum by which he became a therapist | P 4 B 2 P(21) |
| is returned to them, blessed by the Holy Spirit as a | P 4 B 5 P(22) |
| This enables him to pass by many obstacles to peace quite | P 4 B 9 P(23) |
| in this world be used by the Holy Spirit to help | P 4 C 1 P(25) |
| the last illusion be accepted by everyone everywhere. He has a | P 4 C 1 P(25) |
| is promised him, and guaranteed by God. Therefore it is a | P 4 C 4 P(25) |
| whatever one needs is given by the other; whatever one lacks | P 4 C 4 P(26) |
| pay. No one is sent by accident to anyone. Relationships are | P 4 C 6 P(26) |
| practical. How much is gained by striving for illusions? How much | P 4 C 7 P(26) |
| illusions? How much is lost by throwing God away? And is | P 4 C 7 P(26) |
| now must be the means by which Gods Son leaves | S 1 A 2 S(1) |
| separate goals and separate interests by, and turns in holy gladness | S 1 A 2 S(1) |
| indeed you must, help him by offering your love and support | S 1 A 4 S(2) |
| only strengthen anothers trust by offering it to him and | S 1 A 5 S(2) |
| words is to limit, and by limiting to make a vast | S 1 A 7 S(3) |
| manageable. But that means manageable by YOU. For many aspects of | S 1 A 7 S(3) |
| Prayer is a way offered by the Holy Spirit to reach | S 1 B 1 S(3) |
| of the answer, if given by God through His Voice, will | S 1 B 2 S(4) |
| and could never be made by a Son of God who | S 1 C 2 S(5) |
| it tends to be blurred by a deep-rooted sense of sin | S 1 C 3 S(6) |
| death, made out of fear by those who cherish guilt. They | S 1 D 2 S(8) |
| for another, and then escaped by him who asks for this | S 1 D 2 S(8) |
| this step cannot be reached by anyone who sees no value | S 1 D 4 S(8) |
| for some time be followed by a deep retreat into fear | S 1 D 4 S(8) |
| what is asked for even by those who join in prayer | S 1 E 2 S(9) |
| objective, and the honest means by which this goal is reached | S 2 B 2 S(12) |
| has given you a means by which you can return to | S 2 B 3 S(13) |
| loving and forgive the sin by choosing in its place the | S 2 B 3 S(13) |
| save His Son from death by offering the love of Christ | S 2 B 8 S(14) |
| This goal is also sought by those who seek the role | S 2 C 4 S(16) |
| have set. Be not deceived by them, but lay them by | S 2 C 8 S(17) |
| by them, but lay them by as worthless in their tragic | S 2 C 8 S(17) |
| of God are yours, not by your plans but by His | S 2 D 2 S(17) |
| not by your plans but by His holy Will. His Voice | S 2 D 2 S(17) |
| for He will be heard by anyone who calls upon His | S 2 D 6 S(18) |
| impossible, and this is shown by the brief nature of the | S 3 B 1 S(20) |
| love. Forgiveness must be given by a mind which understands that | S 3 B 3 S(20) |
| the sign of judgment made by brother upon brother, and the | S 3 B 3 S(20) |
| a choice, as one lays by a garment now outworn. | S 3 C 2 S(21) |
| a viewpoint must be fostered by the healing that the world | S 3 C S(22) |
| in it has been laid by, and placed upon Gods | S 3 C 7 S(22) |
| deceives. Nor is it made by one who understands the other | S 3 D 1 S(23) |
| the body can be done by this because, in dreams, equality | S 3 D 2 S(24) |
| find a wiser one who, by his arts and learning, will | S 3 D 2 S(24) |
| better; this the magic phrase by which the body seems to | S 3 D 3 S(24) |
| one another goes to profit by his learning and his skill | S 3 D 3 S(24) |
| and separation must be healed by love and union. Nothing else | S 3 D 5 S(25) |
| it was born and sheltered by its seeming comfort. Here it | G 1 A 1 G(1) |
| For as you lay them by you reach to me, and | G 2 A 2 G(4) |
| long thrown away as one by one the sorry gifts of | G 2 A 2 G(4) |
| Who can save you now by giving you the love you | G 3 A 3 G(6) |
| may be concealed from you by evil dreams, but it is | G 3 A 4 G(7) |
| saving. Truth is still untouched by your deceptions. But you cannot | G 3 A 4 G(7) |
| lift it from your mind by showing you that it is | G 3 A 4 G(7) |
| is truly given and received by both to both who know | G 4 A 4 G(10) |
| call of love to love, by love, in love to you | G 4 A 9 G(12) |