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CAMOUFLAGE..................2
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| you establish to uphold a camouflage for your unwillingness. Those practice | W 111 RIII 3 (228) |
| 9. Yet is its camouflage a thin veneer which could | W 133 L 9 (278) |
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|
CAMPAIGN....................1
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| are now entering upon a campaign to blame each other for | T 17 F 11 (470) |
| |
|
CAMPS.......................1
|
| splitting your mind into two camps which seem wholly irreconcilable. For | W 170 L 3 (377) |
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CANCEL......................3
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| F 7 You CANNOT cancel out your past errors alone | T 5 F 7 (113) |
| AGAINST it. Only this can cancel out the NEED for effort | T 6 H 13 (153) |
| ONLY place where you can cancel out all reinforcement is in | T 11 F 3 (293) |
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CANCELED....................5
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| double thought, where half is canceled out by the remaining half | T 27 D 2 (738) |
| contradicted by the half it canceled out, and so they both | T 27 D 2 (738) |
| The picture has been wholly canceled out, because it symbolized a | T 27 D 3 (738) |
| it symbolized a contradiction which canceled out the THOUGHT it represents | T 27 D 3 (738) |
| remains unknown, but is not canceled out. And thus is God | T 27 D 6 (739) |
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CANCELLING..................3
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| in the Atonement is the cancelling out of all lacks of | T 1 B 25 b (4) |
| you perceive truly, you are cancelling out misperceptions in yourself AND | T 3 D 5 (53) |
| nonexistent. By steadily and consistently cancelling out ALL its effects, EVERYWHERE | T 9 C 6 (226) |
| |
|
CANCELS.....................4
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| to UNDO. And thus it cancels out the interference to what | T 28 A 1 (761) |
| forgot what to decide. This cancels out the terms which you | T 30 B 2 (810) |
| be called a counter-dream which cancels out the dream of sickness | W 137 L 5 (297) |
| which injustice gives rise, and cancels them out. Neither justice nor | M 20 A 1 M(48) |
| |
|
CANCER......................1
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| but, God did not create cancer, or heart attacks, or whatever | W 14 L 5 (25) |
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|
CANDLE......................1
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| time as is a tiny candle from a distant star, or | W 131 L 6 (270) |
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CAPABLE.....................52
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| both. YOU are a miracle, capable of creating in the likeness | T 1 B 24 (4) |
| in the world, and is capable of responding to both. Having | T 1 B 28b (5) |
| of love from without, and capable, through your own miracles, of | T 2 A 15 (22) |
| arises only because man is capable of INjustice, if that is | T 2 B 4 (23) |
| will can temporize, and is capable of enormous procrastination. But it | T 2 B 30 (29) |
| occur. Only the MIND is capable of error. The body can | T 2 C 2 (31) |
| communication of which he is capable. It DOES mean, however, that | T 2 C 8 (32) |
| communication of which he is capable NOW. The whole aim of | T 2 C 8 (32) |
| facilitate. ONLY the mind is capable of illumination. The Soul is | T 2 C 15 (34) |
| cannot see error, and is capable only of looking beyond it | T 2 C 16 (35) |
| concepts of which man is capable now are time-dependent. Charity is | T 2 C 19 (35) |
| that God Himself would be capable of the kind of thinking | T 3 C 2 (48) |
| all. The body is not capable of understanding, and only the | T 3 C 13 (51) |
| Levels of the Trinity are capable of Unity. The levels which | T 3 F 1 (57) |
| created for himself. It is capable of asking valid questions but | T 3 F 4 (57) |
| you have judged yourself as capable of being tired. When you | T 3 H 5 (64) |
| disheartening. You are not REALLY capable of being tired, but you | T 3 H 5 (64) |
| tired, but you are VERY capable of wearying yourselves. The strain | T 3 H 5 (64) |
| God OR His creations as capable of destroying their own Purpose | T 3 I 4 (68) |
| of which ego thinking is capable. That is because it contains | T 4 C 5 (77) |
| as very weak and deprived, capable of functioning ONLY as a | T 4 C 7 (78) |
| realize that the ego is capable of making and accepting as | T 4 F 11 (91) |
| having made time, it is capable of perceiving its opposite. | T 5 E 11 (111) |
| as God created it, IS capable of creating reality. We said | T 5 G 5 (118) |
| BE understood, and is therefore capable of being appreciated and loved | T 7 G 13 (172) |
| and so it is as capable of being used positively as | T 7 H 2 (174) |
| the body is regarded as capable of shifting its control from | T 8 H 3 (208) |
| something in you that is capable of producing it. If it | T 9 E 1 (231) |
| shifting. The ego is therefore capable of suspiciousness at best and | T 9 F 3 (233) |
| dreaming of exile, but perfectly capable of awakening to reality. Is | T 9 H 5 (240) |
| gave it. Your mind is capable of creating worlds, but it | T 9 K 9 (250) |
| wants ONLY your will, be capable of this? Your will is | T 10 B 11 (255) |
| ONLY Gods purpose is (capable of?) accomplishment, and it is | T 10 F 11 (267) |
| what you made to be capable of BEING unlike Him. Yet | T 10 H 3 (274) |
| because it will make you capable of UNDERSTANDING it. T | T 10 H 3 (274) |
| wills only to RESTORE, be capable of misinterpreting the question you | T 10 H 10 (276) |
| for help, for both are capable of bringing love into YOUR | T 11 B 4 (281) |
| emotions of which you are capable. One is false for it | T 11 C 1 (283) |
| knowledge, for ONLY perception is capable of error, and perception has | T 11 I 8 (306) |
| merely show you what is CAPABLE of being wholly shared. It | T 13 E 2 (346) |
| IS. Only HIS wisdom is capable of guiding you to follow | T 13 H 13 (357) |
| up of bodies, mindless and capable of complete corruption and decay | T 19 C 6 (518) |
| a power beyond Gods, capable of making another will which | T 19 D 9 (522) |
| as standing by itself, and capable of serving as a cause | T 21 C 11 (581) |
| to stay in it is capable of reason. How can the | T 21 F 4 (591) |
| thus reduced to form, and capable of change. Reality is changeless | T 30 I 1 (834) |
| satisfying, filled with joy, and capable of offering you peace. Think | W 129 L 1 (263) |
| the term, an individual is capable of good and bad judgment | M 11 A 1 M(28) |
| one in the world is capable of making only just interpretations | M 20 A 1 M(49) |
| cannot see himself as really capable of making decisions. And he | P 2 A 4 P(2) |
| ego fosters; that it is capable of true change, and therefore | P 3 B 2 P(4) |
| of a very advanced therapist, capable of joining with the patient | P 3 H 3 P(16) |
| |
|
CAPACITY....................4
|
| and therefore have developed the CAPACITY for allegiance. It has indeed | T 6 A 3 (128) |
| the suffering is shared. The capacity to empathize is very useful | T 16 A 1 (424) |
| you let Him use your capacity for STRENGTH, and NOT for | T 16 B 1 (425) |
| a little while. In this capacity is health assured. For everything | W 135 L 14 (287) |
| |
|
CAPITALIZED.................2
|
| Effect, which should also be capitalized, is His Son. This entails | T 2 E 12 (42) |
| energy. When the term is capitalized it refers to God or | U 2 A 1 U(2) |
| |
|
CAPRICIOUS..................4
|
| speaks first because it is capricious, and does NOT mean its | T 6 E 1 (140) |
| has been blocked by the capricious and unholy whim of death | T 13 F 6 (350) |
| assemble reality to its own capricious liking, offering for your seeking | T 15 F 7 (401) |
| together by its erratic and capricious maker, to which you pray | W 95 L 2 (185) |
| |
|
CAPRICIOUSNESS..............1
|
| all anxiety comes from the capriciousness of the ego, AND NEED | T 4 E 5 (86) |
| |
|
CAPTIVE.....................2
|
| it, making itself a willing captive to its sick appeal. Sin | T 19 D 1 (520) |
| sin appear to hold love captive, and let sin go free | T 23 C 14 (636) |
| |
|
CAPTURE.....................1
|
| and then in that, evading capture and escaping grasp. It does | W 107 L 6 (217) |
| |
|
CARE........................41
|
| for YOU. You ARE His care because He loves you. His | T 5 I 8 (126) |
| is yours BECAUSE of His care. You CANNOT choose to escape | T 5 I 8 (126) |
| CANNOT choose to escape His care because that is not His | T 5 I 8 (126) |
| CAN choose to accept His care and use the infinite power | T 5 I 8 (126) |
| the infinite power OF His care for all those He created | T 5 I 8 (126) |
| him, but he does not care. He will, however, become very | T 8 J 9 (216) |
| protection, but only because your care is a sign that you | T 10 C 5 (257) |
| place any relationship under His care, and be sure that it | T 15 F 5 (401) |
| of this. His concern and care for you are limitless. In | T 15 I 1 (412) |
| believe? Yet remember how much care you have exerted in choosing | T 16 D 2 (431) |
| Him with equal love and care. The Christ in you CAN | T 24 G 10 (663) |
| All of the love and care, the strong protection, the thought | T 24 H 2 (665) |
| precious, and in need of care. There will be no assault | T 31 B 8 (842) |
| ones especially entrusted to his care. And this he learns when | T 31 G 8 (860) |
| yourself as often as you care to, but with no sense | W 31 L 3 (52) |
| me in all things. His care for me is infinite, and | W 58 RI 5 (107) |
| the world? Do you want care and safety, and the warmth | W 122 L 1 (244) |
| how deep and limitless His care for you, how perfect is | W 123 L 8 (249) |
| question His protection and His care. No meaningless anxieties can come | W 124 L 4 (250) |
| on this? Would not His care for you be small indeed | W 126 L 5 (256) |
| has such frailty that constant care and watchful, deep concern are | W 135 L 5 (285) |
| defense, no health-inducing medicine, no care and no concern at all | W 135 L 6 (286) |
| light and warmth and kindly care Christs charity provides. They | W 159 L 8 (345) |
| are yours, entrusted to your care, to give to all who | W 166 L 13 (366) |
| little while. We do not care about our future goals, and | W 181 L 3 (388) |
| untroubled and serene, without a care in an eternal home which | W 193 L 9 (429) |
| disappear. To every apprehension, every care, and every form of suffering | W 193 L 13 (431) |
| present peace, and certainty of care the world can never threaten | W 194 L 7 (433) |
| about without a thought or care for us or for our | W 195 L 9 (437) |
| me with kindness and with care, and holds in love the | W 222 L 1 (464) |
| my safety, certain of Your care, and happily aware I am | W 232 L 1 (475) |
| world of mercy and of care; of loving kindness and the | W 306 L 1 (556) |
| not forget Your Love and care, keeping Your promise to Your | W 358 L 1 (613) |
| his benefit. His sense of care is gone, for he has | M 11 A 5 M(30) |
| it off without regret or care, perhaps today. Or if he | M 28 A 2 M(63) |
| the Holy Spirits particular care and guidance. Ask and He | M 30 A 2 M(68) |
| has sent to you to care for as I care for | U 6 A 6 U(11) |
| to care for as I care for you. 7 | U 6 A 6 U(11) |
| abandoned to the devils care, swearing He will deliver it | S 3 E 5 S(26) |
| through safely, and without a care that would arrest its progress | G 1 A 3 G(1) |
| that God has ceased to care for you who have betrayed | G 1 A 3 G(1) |