CASES.......................6
D 6 In both cases, the will and the behavior	T 2 D 6 (38)
skill in building up false cases. Nor can anyone doubt your	T 8 H 9 (210)
these are but some special cases of one law which holds	W 108 L 5 (219)
but these are generally special cases. By far the majority are	M 10 A 1 M(27)
areas from it. In some cases, there is a sudden and	M 23 A 2 M(54)
temporary by definition. In some cases, it may be helpful for	M 30 A 1 M(68)
CAST........................22
nor careless; you need merely cast your cares upon Him because	T 5 I 8 (126)
NOW. For the past can cast no shadow to darken the	T 12 F 2 (326)
who think they are outside. Cast no one out, for this	T 14 B 12 (366)
value of what you have cast aside, but what you still	T 15 I 2 (412)
with fear and tried to cast it out, though it was	T 15 K 4 (421)
lies in what you have cast OUTSIDE yourself, and it has	T 15 K 6 (421)
original error, which seemed to cast you out of Heaven, to	T 18 B 2 (481)
world of light whereon they cast no shadows. Their shadows lie	T 18 J 9 (509)
thought He sinned because you cast the veil of sin upon	T 19 L 7 (544)
and with eyes so long cast down in darkness they remember	T 20 D 10 (555)
the bodys betterment is cast as major beneficiary, you try	T 29 H 4 (799)
allowing my real thoughts to cast their beneficent light on what	W 53 RI 5 (97)
Self within you, and to cast all your illusions out of	W 95 L 14 (188)
who come to learn to cast aside the world they thought	W 127 L 10 (260)
its entirety. Our part is cast in Heaven, not in hell	W 154 L 1 (329)
apart to shine upon, and cast a timeless light upon this	W 157 L 1 (339)
your appointed way, with eyes cast down lest you might catch	W 166 L 7 (365)
deaf can hear. The sorrowful cast off their mourning, and the	W 182 L 3 (391)
shadow we have tried to cast across Your Own Reality. And	W 184 L 15 (401)
this way. Let no-one hour cast its shadow on the one	W 193 L 12 (430)
is but functionless, unneeded and cast off. Let me not see	W 294 L 1 (543)
the present. Past mistakes can cast no shadows on it, so	W 314 L 1 (565)
CASTING.....................1
and hell in him by casting Heaven out and giving it	T 15 K 4 (421)
CASTS.......................3
following lines: If perfect love casts out fear, And if fear	T 1 B 53b (17)
frame of darkness hides, and casts a veil of light across	T 25 C 7 (673)
It loves him not, but casts him as it will, in	T 27 H 8 (753)
CASUAL......................5
We have been quite casual about our practice periods thus	W 20 L 1 (34)
interest have been asked. This casual approach has been intentional, and	W 20 L 1 (34)
whatever you note in your casual survey. Say, for example: My	W 36 L 3 (59)
what seem to be very casual encounters; a chance meeting of	M 4 A 2 M(6)
the level of the most casual encounter, it is possible for	M 4 A 2 M(6)
CASUALLY....................3
idea should be practiced as casually as possible. It contains the	W 11 L 3 (19)
sense of shifting. Merely glance casually around the world you perceive	W 33 L 2 (54)
unloving thoughts. Note each one casually, repeating the idea for today	W 34 L 3 (55)
CASUALNESS..................1
your inner thoughts with equal casualness. Try to remain equally uninvoled	W 33 L 2 (54)
CATALOGUE...................2
different names in a long catalogue of rituals that have no	W 76 L 4 (149)
as He will direct, and catalogue his sins as one by	W 134 L 16 (284)
CATALYST....................1
me. It acts as a catalyst, shaking up erroneous perception, and	T 1 B 38 (8)
CATASTROPHE.................1
If you behold disaster and catastrophe, you tried to crucify him	T 21 A 2 (574)
CATASTROPHIC................1
dictates endless prescriptions for AVOIDING catastrophic --- Manuscript	T 8 H 7 (209)
CATCH.......................10
Listen, -- perhaps you catch a hint of an ancient	T 21 B 6 (575)
still seem to shine and catch your eye. Yet you would	T 21 E 6 (588)
for show, as bait to catch another fish, to house your	T 24 H 4 (666)
rest on whatever happens to catch your eye, near or far	W 25 L 6 (43)
watch your mind carefully to catch whatever thoughts cross it. At	W 65 L 5 (120)
or so longer, attempting to catch a few of the idle	W 65 L 6 (120)
to be sure that you catch up in terms of numbers	W 111 RIII 2 (228)
today. And if you only catch a tiny glimpse of the	W 126 L 8 (256)
where learning ceases, and we catch a glimpse of what lies	W 157 L 2 (339)
cast down lest you might catch a glimpse of truth, and	W 166 L 7 (365)
CATCHES.....................2
for today indiscriminately to whatever catches your eye. For example:	W 7 L 4 (11)
glance on each thing that catches your eye long enough to	W 17 L 2 (30)
CATEGORIES..................6
s ONE division into two categories; one of love, and the	T 14 F 7 (379)
what will fit into these categories. And having done so, it	M 9 A M(26)
so, it concludes that the categories must be true. On this	M 9 A M(26)
the understanding that only two categories are meaningful in sorting out	M 9 A 6 M(27)
considerable confusion about what these categories mean. What is good judgment	M 11 A 1 M(28)
criteria for determining what these categories are be really taught. At	M 11 A 1 M(28)
CATEGORIZED.................1
his perception? His mind has categorized --- Manuscript	M 9 A 5 M(26)
CATEGORIZING................1
in the sorting out and categorizing activities of the mind that	M 9 A M(26)
CATEGORY....................2
Martyrdom takes many forms, the category including ALL doctrines which hold	T 8 J 8 (216)
put them all in one category; they are unreal. This is	M 9 A 6 M(27)
CAUGHT......................3
longer time at all. For, caught in the single instant of	T 15 B 13 (390)
turns against itself, thinking it caught a glimpse of the great	T 21 H 4 (599)
you now, and justice has caught up with you at last	W 166 L 9 (365)
CAUSATION...................3
cause, but they establish its causation. Thus, the Son gives fatherhood	T 28 C 1 (766)
to cause the function of causation, not effect. For this confusion	T 28 C 9 (768)
cause, because the function of causation is to have effects. And	T 28 C 11 (769)
CAUSE.......................267
in the Bible as the cause of the fall, or separation	T 2 A 1 (20)
with a basic law of cause and effect, the most fundamental	T 2 E 8 (41)
the healthy respect for true cause and effect which every miracle	T 2 E 9 (41)
he is in pain. The Cause and Effect principle here is	T 2 E 12 (42)
temporarily a real expediter. Actually, Cause is a term properly belonging	T 2 E 12 (42)
This entails a set of Cause and Effect relationships which are	T 2 E 12 (42)
than to know was the cause of the loss of peace	T 3 H 1 (63)
correct, and therefore perceives the cause as beyond his control. We	T 3 I 3 (67)
There is, however, only ONE cause of all of them. The	T 4 B 1 (71)
The mind, and not without cause, reminds the ego that it	T 4 F 4 (89)
can remain if the underlying CAUSE is removed. H. Time	T 5 G 11 (120)
pain. This confusion is the cause of the whole idea of	T 7 K 1 (183)
minds extension is the cause of ALL illness because ONLY	T 8 G 13 (206)
cannot be real without a cause, and God is the ONLY	T 8 J 10 (216)
and God is the ONLY Cause. God is Love, and you	T 8 J 10 (216)
SUPPLY the loss, the basic CAUSE of fear is removed. Thereby	T 11 C 1 (283)
than for looking at the cause of fear, and letting it	T 11 C 13 (286)
joy. It is not a cause, but an EFFECT. It is	T 13 H 5 (355)
His guilt is wholly without cause, and being without cause CANNOT	T 13 H 7 (356)
without cause, and being without cause CANNOT exist. T 13	T 13 H 7 (356)
God is the ONLY Cause, and guilt is not of	T 13 H 8 (356)
that MIND is one and CAUSE is one. You will learn	T 13 H 8 (356)
the causeless, and accept the Cause of God as YOURS. The	T 13 H 8 (356)
who belong to the First Cause, created by Him like unto	T 13 I 2 (360)
united as one within the Cause of peace.	T 14 B 12 (366)
apply it to the holy cause of restoration. T 14	T 14 C 5 (368)
to this that it can cause you little surprise. T	T 14 F 3 (378)
be not separate. They are cause and effect, each to the	T 14 G 13 (384)
and that communication is the CAUSE of loneliness. And despite the	T 15 H 12 (410)
meaning, their attributes could hardly cause you perplexity. T 16	T 16 C 3 (427)
willing to judge yourself accordingly. Cause and effect are very clear	T 16 D 2 (431)
those which spoke for the cause of truth and ITS effects	T 16 D 2 (431)
not to see the REAL Cause and Effect relationship that is	T 16 D 4 (432)
and will never cease to cause you wonderment at its perfection	T 17 C 2 (454)
on this, and learn the CAUSE of faithlessness: You think you	T 17 H 7 (476)
with truth. There IS no cause for faithlessness, but there IS	T 17 H 7 (476)
faithlessness, but there IS a Cause for faith. That Cause has	T 17 H 7 (476)
a Cause for faith. That Cause has entered any situation which	T 17 H 7 (476)
and you have accepted the cause of his awakening as yours	T 17 I 5 (479)
with other bodies, serving the cause of sin an instant before	T 20 H 6 (568)
is a RESULT, not a cause. And that is why order	T 21 A 1 (574)
vision is denied, confusion of cause and effect becomes inevitable. The	T 21 C 11 (580)
becomes to keep obscure the cause of the effect, and make	T 21 C 11 (580)
effect appear to be a CAUSE. This seeming independence	T 21 C 11 (580)
capable of serving as a cause of the events and feelings	T 21 C 11 (581)
Son is the effect, whose Cause he would deny. And so	T 21 C 11 (581)
he seems to BE the cause, producing real effects. Nothing can	T 21 C 11 (581)
can have effects without a cause, and to confuse the two	T 21 C 11 (581)
thought they had a common cause. T 21 H 3	T 21 H 2 (598)
This is a course in CAUSE, and not effect. T	T 21 H 7 (600)
condemnation. In dreams, effect and cause are interchanged, for here the	T 24 F 2 (658)
him truly. His mistakes can cause delay, which it is given	T 24 G 8 (663)
as one illusion, each the cause and aim and justifier of	T 25 F 1 (681)
fair, and cannot chasten without cause. What cause can BE to	T 25 I 12 (694)
cannot chasten without cause. What cause can BE to warrant an	T 25 I 12 (694)
are seen as consequence and cause, in a relationship kept hidden	T 26 H 1 (715)
be utterly undone, and without cause. Perceptions laws must be	T 26 H 4 (715)
T 26 H 14 Cause and effect are one, not	T 26 H 14 (718)
The miracle is possible when cause and consequence are brought together	T 26 H 15 (718)
healing of effect without the cause can merely shift effects to	T 26 H 15 (718)
desolation except NOW? A future cause as yet has no effects	T 26 I 4 (722)
fear, there is a PRESENT cause. And it is THIS that	T 26 I 4 (722)
happen has as yet no cause. Who can predict effects without	T 26 I 5 (722)
can predict effects without a cause? And who could fear effects	T 26 I 5 (722)
arouses fear, and like its cause, is looking forward; looking back	T 26 I 5 (722)
only here and now its cause must be, if its effects	T 26 I 5 (722)
deception if it does? Its cause is here, if it appears	T 26 I 7 (722)
Yet this illusion has a cause which, though untrue, must be	T 26 I 8 (723)
just reward. For you have cause for freedom NOW. What profits	T 26 I 9 (723)
would maintain effects of present cause must be delayed until a	T 26 I 9 (723)
the fact that consequence and cause must come as one. Look	T 26 I 9 (723)
are senseless; equally without a cause or consequence, and cannot have	T 26 K 2 (727)
not yourself. Projection of the cause of sacrifice is at the	T 26 K 3 (727)
to see, so that the cause can never be denied.	T 27 B 7 (731)
brother sin can HAVE no cause. How futile must it be	T 27 B 8 (731)
is purposeless and wholly without cause. Show him your healing, and	T 27 C 8 (735)
thus the picture has no cause at all. Who can perceive	T 27 D 3 (738)
can perceive effect without a cause? What can the causeless be	T 27 D 3 (738)
simply this: YOU are the cause of what I do. Your	T 27 H 3 (751)
the obvious in terms of cause. T 27 H 4	T 27 H 3 (751)
but are not themselves a cause. Nor will the cause be	T 27 H 5 (752)
a cause. Nor will the cause be changed by seeing it	T 27 H 5 (752)
apart from its effects. The cause PRODUCES the effects, which then	T 27 H 5 (752)
then bear witness to the cause, and not themselves. Look, then	T 27 H 5 (752)
It is not here the cause of suffering and sin must	T 27 H 5 (752)
are but reflections of their cause. T 27 H 6	T 27 H 5 (752)
witness to. Seek not another cause, nor look among the mighty	T 27 H 6 (752)
is HERE you find the cause of your perspective on the	T 27 H 6 (752)
were unaware of what the cause of everything the world appeared	T 27 H 7 (752)
not depend on him. Whatever cause they have is something quite	T 27 H 7 (753)
choose, the other possibility of cause, if you be NOT the	T 27 H 9 (753)
choose, if you deny the cause of suffering is in YOUR	T 27 H 9 (753)
dream in secret that its cause is real? T 27	T 27 H 10 (754)
world alike. Here is the CAUSE of suffering, the space between	T 27 H 11 (754)
are here. Here is the CAUSE of unreality. And it is	T 27 H 11 (754)
world of dreams. No other cause it has, nor ever will	T 27 H 12 (754)
once more; that it is CAUSE and NOT effect. And YOU	T 27 I 3 (756)
effect, and CANNOT be its cause. --- Manuscript	T 27 I 3 (756)
dream appear to be the cause of what it is you	T 27 I 5 (757)
but the second part, whose cause lies in the first. No	T 27 I 5 (757)
but look directly at their cause. And we will see the	T 27 I 6 (757)
grounds for laughter, not a cause for fear. Let us return	T 27 I 6 (757)
at its cause. The world you see depicts	T 27 I 7 (758)
you will not see the cause of what they do because	T 27 I 8 (758)
consequences, but without their trifling cause. Without the cause do its	T 27 I 8 (758)
their trifling cause. Without the cause do its effects seem serious	T 27 I 8 (758)
follow. And it is their CAUSE which follows nothing, and is	T 27 I 8 (758)
the Holy Spirit perceive the cause, and looks not to effects	T 27 I 9 (758)
error, who have overlooked the cause entirely? He bids you bring	T 27 I 9 (758)
look together on its foolish cause, and laugh with Him a	T 27 I 9 (758)
but HE has judged their cause. And by His judgment are	T 27 I 9 (758)
Whatever seems to be the cause of any pain and suffering	T 27 I 10 (759)
one answer takes away the CAUSE of every form of sorrow	T 27 I 11 (759)
teach you but the single cause of all of them, no	T 27 I 11 (759)
caused. None has a different cause from all the rest, and	T 27 I 12 (759)
has no effects. Remembering a cause can but produce illusions of	T 28 A 1 (761)
its consequences, left without a cause. Why would you cling to	T 28 A 2 (761)
time, which took away their cause. T 28 B 3	T 28 B 2 (762)
be made possible, because its cause has gone. Yet change must	T 28 B 3 (762)
Yet change must have a cause that will endure, or else	T 28 B 3 (762)
in the present, if its cause is past. Only the past	T 28 B 3 (762)
hate appear, remember that their cause is gone. And so you	T 28 B 4 (762)
are for. Let not the cause that you would give them	T 28 B 4 (762)
instead, the new effects of cause accepted NOW, with consequences HERE	T 28 B 4 (763)
the happy consequences of a Cause so ancient that it far	T 28 B 4 (763)
5 This is the Cause the Holy Spirit has remembered	T 28 B 5 (763)
that you remembered not their Cause. Yet was It never absent	T 28 B 5 (763)
causelessness which you confused with cause. It can deserve but laughter	T 28 B 6 (763)
miracle reminds you of a Cause forever present, perfectly untouched by	T 28 B 6 (763)
miracle a lesson in allowing Cause to have Its OWN effects	T 28 B 7 (763)
no pause in time to cause the miracle delay in hastening	T 28 B 8 (764)
fear, but, rather, is the cause that fear was made to	T 28 B 10 (764)
at last aware of present Cause and Its benign effects. Now	T 28 B 11 (764)
T(765) Cause IS Its effects. There never	T 28 B 11 (765)
effects. There never was a cause beside It that could generate	T 28 B 11 (765)
C. Reversing Effect and Cause T 28	T 28 C 0 (766)
C 1 Without a cause there can be no effects	T 28 C 1 (766)
without effects there is no cause. The cause a cause is	T 28 C 1 (766)
there is no cause. The cause a cause is MADE by	T 28 C 1 (766)
no cause. The cause a cause is MADE by its effects	T 28 C 1 (766)
Effects do not create their cause, but they establish its causation	T 28 C 1 (766)
is healing? Only where its cause is given its effects. For	T 28 C 2 (766)
and MAKE it be a cause. T 28 C 3	T 28 C 2 (766)
attempt to make himself his cause, and not allow himself to	T 28 C 3 (766)
s effect, and must be cause because of what he is	T 28 C 3 (766)
of what he is. The cause of healing is the only	T 28 C 3 (766)
of healing is the only Cause of everything. It has but	T 28 C 3 (766)
and you would not BE cause of this effect. T	T 28 C 4 (767)
a thing that has no cause? Yet if it has no	T 28 C 6 (767)
Yet if it has no cause, it has no purpose. You	T 28 C 6 (767)
has no purpose. You may cause a dream, but never will	T 28 C 6 (767)
For that would change its cause, and it is this you	T 28 C 6 (767)
happy, but without a stable cause with guaranteed effects. T	T 28 C 6 (767)
its effects, but not their cause. He authored not his own	T 28 C 7 (768)
nothing. What he fears is cause without the consequences which would	T 28 C 7 (768)
consequences which would MAKE it cause. And so it never was	T 28 C 7 (768)
of the dream. Effect and cause are first split off, and	T 28 C 8 (768)
so that effect becomes a cause; the cause, effect. T	T 28 C 8 (768)
effect becomes a cause; the cause, effect. T 28 C	T 28 C 8 (768)
gone before, appearing as a cause. The miracle is the first	T 28 C 9 (768)
step in giving back to cause the function of causation, not	T 28 C 9 (768)
The miracle returns the cause of fear to you who	T 28 C 11 (769)
no effects it is not cause, because the function of causation	T 28 C 11 (769)
are gone, there IS no cause. Thus is the body healed	T 28 C 11 (769)
consequence of sickness to its cause. The body is released because	T 28 C 12 (769)
brothers mind prevents the CAUSE of sickness and perceived effects	T 28 D 2 (770)
He has not seen the cause of sickness where it is	T 28 D 3 (770)
it seems to give a cause to sickness which is NOT	T 28 D 4 (771)
sickness which is NOT its cause. The PURPOSE of the gap	T 28 D 4 (771)
the gap is all the cause that sickness has. For it	T 28 D 4 (771)
as if IT were the cause of pain. T 28	T 28 D 4 (771)
28 D 5 The cause of pain is separation, not	T 28 D 5 (771)
will be seen WITHOUT a cause. The dream of healing in	T 28 D 8 (772)
because by sharing is a cause produced. T 28 E	T 28 E 5 (774)
without a witness or a cause. And BOTH are gone if	T 28 E 7 (774)
wanted it to be a cause of separation and of distance	T 29 B 2 (785)
them, they are there. Their CAUSE has been effected, and they	T 29 C 1 (787)
must be present were their cause has entered in. T	T 29 C 1 (787)
You have accepted healings cause, and so it must be	T 29 C 2 (787)
as an effect without a cause. Nor is it, in itself	T 29 C 2 (787)
is it, in itself, a cause. But where its cause is	T 29 C 2 (787)
a cause. But where its cause is must it be. Now	T 29 C 2 (787)
a reason for regret, but cause indeed for glad rejoicing and	T 29 C 2 (787)
the Voice for God. Decisions cause results BECAUSE they are not	T 30 B 17 (813)
30 C 4 What cause have you for anger in	T 30 C 4 (815)
is understood as the sole cause of pain in any form	T 30 F 2 (823)
whatever you believe is the cause of your upset, using the	W 5 L 1 (8)
today for a specific perceived cause of an upset in any	W 5 L 2 (8)
see the upset, and the cause which you ascribe to it	W 5 L 2 (8)
with the past is the cause of the total misconception about	W 8 L 1 (13)
attempt at stating an explicit cause and effect relationship of a	W 13 L 6 (23)
in the direction of identifying cause and effect as it really	W 17 L 1 (30)
so, perception would have no cause, and would itself be the	W 17 L 1 (30)
and would itself be the cause of reality. In view of	W 17 L 1 (30)
results are really simultaneous, for cause and effect are never separate	W 19 L 1 (32)
is the real law of cause and effect as it operates	W 20 L 5 (35)
2. If the cause of the world you see	W 23 L 2 (38)
Here you are changing the cause. The effects will change automatically	W 23 L 2 (38)
you can escape from its cause. This is what salvation means	W 23 L 4 (38)
world you see when its cause is gone? Vision already holds	W 23 L 4 (38)
world you see, because its cause can be changed. This change	W 23 L 5 (39)
change requires, first, that the cause be identified and then let	W 23 L 5 (39)
the stage of identifying the cause of the world you see	W 23 L 7 (39)
be ready to let the cause go. ---	W 23 L 7 (39)
for the inner is the cause of the outer. 3	W 31 L 2 (52)
to develop the theme of cause and effect. You are not	W 32 L 1 (53)
idea if anyone seems to cause an adverse reaction in you	W 37 L 6 (61)
It also sets forth a cause and effect relationship which explains	W 42 L 1 (70)
with this statement of true cause and effect relationships: Miracles are	W 91 L 6 (175)
happen, for it has no cause. Accept atonement with an open	W 101 L 5 (203)
pain is purposeless, without a cause, and with no power to	W 102 L 2 (205)
teach you much. Effect and cause will be far better understood	W 108 L 10 (221)
to irritate you, or to cause regret in you if you	W 121 L 10 (243)
and so they have no cause, no being and no consequence	W 130 L 4 (266)
repeat our dedication to our cause today each hour, as we	W 139 L 12 (306)
It promises there is no cause for guilt, and being causeless	W 156 L 1 (337)
can heal. It is the cause of healing. It is why	W 167 L 3 (368)
be seen as meaningful, a cause of true effects, with consequence	W 184 L 3 (398)
could conceive of them as cause of anything? Their witness, pain	W 190 L 4 (419)
is your thoughts alone that cause you pain. Nothing external to	W 190 L 5 (420)
any way. There is no cause beyond yourself that can reach	W 190 L 5 (420)
The world may seem to cause you pain. And yet the	W 190 L 7 (420)
causeless, has no power to cause. As an effect it cannot	W 190 L 7 (420)
can he suffer? What can cause him pain, or bring experience	W 194 L 7 (433)
such thoughts! For who has cause for thanks while others have	W 195 L 1 (435)
thanks while others have less cause? And who could suffer less	W 195 L 1 (435)
Him alone Who made all cause of sorrow disappear throughout the	W 195 L 1 (435)
born, for knowledge could not cause such insane thoughts. But eyes	W 240 W3 2 (484)
is no grief with any cause at all and suffering of	W 284 L 1 (532)
and bless it as a cause of further joy in them	W 301 L 2 (551)
it is senseless and will cause me pain. Your Will alone	W 307 L 1 (557)
and wholly purposeless. Without a cause, and now without a function	W 310 W10 2 (561)
forever and forever are my Cause. As You created me I	W 326 L 1 (578)
a Son so like his Cause that Cause and Its Effect	W 326 L 1 (578)
so like his Cause that Cause and Its Effect are indistinguishable	W 326 L 1 (578)
to believe Your Son could cause himself to suffer! Could he	W 331 L 1 (584)
Lesson 348. I have no cause for anger or for fear	W 348 L 0 (602)
everlasting Love. I have no cause for anything except the perfect	W 348 L 1 (602)
fact, perception is learning, because cause and effect are never separated	M 5 B 1 M(8)
or yet to come can cause them fear. J. Faithfulness	M 5 I 1 M(16)
this follow of necessity? Place cause and effect in their true	M 6 C 4 M(20)
the effects they seemed to cause. Cause and effect but replicate	M 6 C 4 M(20)
effects they seemed to cause. Cause and effect but replicate creation	M 6 C 4 M(20)
he has given up their cause, and they, which never were	M 11 A 6 M(30)
for the mind sees no cause for punishment. Gods teachers	M 13 A 2 M(32)
magic thoughts is the basic cause of fear. Consider what this	M 18 A 5 M(45)
causeless. But His Love is Cause of everything beyond all fear	M 18 A 9 M(47)
it seemed to do, and cause and its effects must still	U 3 A 5 U(4)
a purpose and without a cause. For where Gods memory	U 5 A 7 U(9)
begin to reconsider the spurious cause and effect relationships on which	P 2 A 1 P(1)
would condemn himself without a cause. His healing is our own	P 3 F 7 P(13)
it return again, once its cause has been removed. This, however	P 3 H 3 P(16)
asking for effects without the cause. And this they cannot have	S 1 E 2 S(10)
effects alone, and choose a cause from which they do not	S 1 E 2 S(10)
Will of God. From this Cause only can the Answer come	S 1 E 2 S(10)
of prayer. B. The Cause of Sickness	S 3 B 0 S(20)
Do not mistake effect for cause, nor think that sickness is	S 3 B 1 S(20)
and separate from what its cause must be. It is a	S 3 B 1 S(20)
pain and sickness. But the cause remains, and will not lack	S 3 C 2 S(21)
will not lack effects. The cause is still the wish to	S 3 C 2 S(21)
bodys cure, leaving the cause of illness still unchanged, ready	S 3 C 7 S(22)
wholly and forever. Now the cause of every malady has been	S 3 D 5 S(24)
healing will occur because its cause has gone. And now without	S 3 D 6 S(25)
gone. And now without a cause, it cannot come again in	S 3 D 6 S(25)
healers, for He knows the Cause of healing is Himself, His	S 3 E 3 S(26)
and He becomes no longer Cause but only an effect. Now	S 3 E 5 S(26)
with power to escape its cause, and never but a counterfeit	G 1 A 1 G(1)