| |
|
CHAIN.......................12
|
| are part of an interlocking chain of forgiveness which, when completed | T 1 B 25a (4) |
them to others, a strong chain of Atonement | T 1 B 52b (16) |
| shines so brightly that the chain of darkness in which you | T 13 C 1 (338) |
| embarks on an endless, unrewarding chain of special relationships, forged out | T 15 H 4 (408) |
| 5 It is this chain that binds the Son of | T 15 H 5 (408) |
| guilt, and it is this chain the Holy Spirit would remove | T 15 H 5 (408) |
| his holy mind. For the chain of savagery belongs not around | T 15 H 5 (408) |
| value here is but a chain that binds you to the | W 128 L 2 (261) |
| world, refuse to lay this chain upon your mind, and tell | W 128 L 8 (262) |
| and useless armor made to chain his mind to fear and | W 134 L 12 (283) |
| I will not lay this chain upon myself. In everything you | W 134 L 18 (284) |
| for in him is the chain of love complete a golden | G 5 A 2 G(13) |
| |
|
CHAINED.....................1
|
| 7 You who have chained your Savior to your specialness | T 24 C 7 (649) |
| |
|
CHAINING....................1
|
| hours, and even years in chaining your brothers to your egos | T 15 C 3 (391) |
| |
|
CHAINS......................29
|
| works of nothing. The heavy chains which seem to bind them | T 13 G 5 (352) |
| And THEN they see the chains have disappeared, and so they | T 13 G 5 (352) |
| away from life, dragging their chains and marching in the slow | T 19 I 2 (537) |
| of forgiveness, and watch the chains fall away, along with yours | T 19 I 2 (537) |
| Prisoners bound with heavy chains for years, starved and emaciated | T 20 D 10 (555) |
| the Son of God in chains as long as he believes | T 21 D 3 (583) |
| he believes he IS in chains. And when he is released | T 21 D 3 (583) |
| held a prisoner, waiting in chains his pardon on himself to | T 21 G 11 (597) |
| can he be kept in chains long since removed, and gone | T 26 F 10 (712) |
| it with further locks and chains and heavy anchors, when its | T 28 H 6 (782) |
| enabled Him to rise from chains, and go with you, together | T 30 F 8 (825) |
| chosen enemies, nor keep in chains to the illusion of a | T 31 C 6 (845) |
| if I so choose? My chains are loosened. I can drop | W 57 RI 1 (104) |
| 3. Escape today the chains you place upon your mind | W 128 L 3 (261) |
| Thus do we lift the chains which bar the door to | W 128 L 5 (261) |
| you release your mind from chains, and let it seek the | W 128 L 6 (262) |
| let your mind escape its chains. The world is not where | W 128 L 7 (262) |
| What keeps the world in chains but your beliefs? And what | W 132 L 1 (273) |
| escape from all the heavy chains you sought to lay upon | W 134 L 17 (284) |
| the fragile nature of the chains which seem to keep the | W 139 L 12 (306) |
| but seem to hold in chains the holy Son of God | W 155 L 8 (334) |
| own release. They stay in chains til you are free. They | W 191 L 11 (424) |
| of the one before. The chains of time are easily unloosened | W 193 L 12 (430) |
| imprisonment by loosening the heavy chains that locked the door to | W 194 L 2 (432) |
| you where you beheld but chains and iron doors. For you | W 200 L 5 (450) |
| thought protects projection, tightening its chains, so that distortions are more | W 220 W1 2 (462) |
| already. Should I wait in chains which have been severed for | W 279 W6 1 (526) |
| forgiveness is the mind in chains, believing in its own futility | W 332 L 1 (585) |
| release the present from its chains of past illusions; to let | S 1 E 3 S(10) |
| |
|
CHAIR.......................4
|
| does not mean anything. This chair does not mean anything. This | W 1 L 1 (2) |
| do not know what this chair is for. I do not | W 25 L 6 (43) |
| fingers. My holiness envelops that chair. My holiness envelops that body | W 36 L 3 (59) |
| see: My holiness blesses this chair. My holiness blesses that window | W 37 L 4 (60) |
| |
|
CHALICE.....................1
|
| one who offers you the chalice of Atonement, for the Holy | T 19 L 6 (544) |
| |
|
CHALLENGE...................4
|
| love, unrecognized and swift to challenge you to combat and to | T 24 B 2 (645) |
| which God and the ego challenge each other as to whose | W 13 L 2 (22) |
| is dishonesty. There is no challenge to a teacher of God | M 5 C 2 M(12) |
| to a teacher of God. Challenge implies doubt, and the trust | M 5 C 2 M(12) |
| |
|
CHALLENGES..................1
|
| them, and left behind. Salvation challenges not even death. And God | T 24 D 5 (654) |
| |
|
CHAMBERS....................1
|
| through. There are no hidden chambers in Gods temple. Its | T 14 C 8 (369) |
| |
|
CHANCE......................31
|
| and this is neither by chance nor by coincidence. Yet the | T 3 C 2 (48) |
| brothers. How else can the chance to claim it for yourself | T 5 H 4 (121) |
| Spirit does NOT work by chance, and healing that is of | T 7 F 6 (166) |
| they are given another chance at salvation. Do not leave | T 8 D 4 (193) |
| every second gives you a chance to save YOURSELF. Do not | T 9 F 1 (233) |
| His Will. There is no chance that Heaven will not be | T 13 E 7 (347) |
| himself and OF himself. Every chance given him to heal is | T 13 H 6 (355) |
| with time or mood or chance. Its changelessness is what MAKES | T 14 E 2 (375) |
| seems to find himself by chance or accident. No accident nor | T 21 C 3 (578) |
| or accident. No accident nor chance is possible within the universe | T 21 C 3 (578) |
| for you to realize the chance of change in THIS respect | T 25 C 2 (672) |
| all temptation as just another chance to bring him joy. How | T 25 D 6 (677) |
| to you nothing except a chance for you to see the | T 25 D 6 (677) |
| sees as far beyond the chance of change. But on His | T 25 D 8 (678) |
| a brother giving you a chance to help, if this becomes | T 29 E 5 (793) |
| it as it is; another chance to choose again, and let | T 31 H 4 (863) |
| for such an opportunity. No chance should be lost for reinforcing | W 63 L 4 (116) |
| gladness. Do not lose one chance to be the glad receiver | W 98 L 8 (195) |
| see it as but another chance to let yourself receive the | W 105 L 9 (212) |
| 10. Here is another chance to use it well. In | W 111 RIII 10 (229) |
| Forget them not. This second chance with each of these ideas | W 111 RIII 12 (230) |
| quite apart from what you chance to think it is. | W 132 L 5 (274) |
| that anyone but takes by chance. It has already been taken | W 158 L 3 (341) |
| you meet today provides another chance to let Christs vision | W 158 L 10 (343) |
| must be to you a chance to teach others what you | M 1 A 2 M(1) |
| be very casual encounters; a chance meeting of two apparent strangers | M 4 A 2 M(6) |
| home together. These are not chance encounters. Each of them has | M 4 A 2 M(6) |
| he is by accident, and chance plays no part in God | M 10 A 1 M(27) |
| and is thus given another chance to look at it, open | P 3 G 6 P(15) |
| a therapist offers him a chance to heal himself. He is | P 3 H 1 P(16) |
| in ancient prisons, when the chance has come to free yourself | S 1 E 4 S(10) |
| |
|
CHANCES.....................3
|
| YOURSELF. Do not lose these chances, not because they will not | T 9 F 1 (233) |
| to your peace, and many chances to extend your own forgiveness | T 25 D 7 (678) |
| world, and find so many chances to perceive another situation where | T 31 H 8 (865) |
| |
|
CHANGE......................395
|
| real is eternal, and CANNOT change or BE changed. The Soul | T 1 B 43b (11) |
| the dictates of tyrants. To change your mind means to place | T 1 B 43c (11) |
| learn has no value when change of understanding is no longer | T 2 B 22 (27) |
| responsible for it. You must change your MIND, not your behavior | T 2 D 3 (37) |
| answer, corrects them. Since perceptions CHANGE, their dependence on time is | T 3 E 3 (54) |
| they are, and learning means change. Change is always fearful to | T 4 B 3 (71) |
| are, and learning means change. Change is always fearful to the | T 4 B 3 (71) |
| conceive of it as a change toward HEALING the separation. They | T 4 B 3 (71) |
| ALWAYS perceive it as a change toward further separation, because the | T 4 B 3 (71) |
| was their first experience of change. T 4 B 4 | T 4 B 3 (71) |
| that, if you allow no change to enter into your ego | T 4 B 4 (71) |
| the Soul. This is the change the ego MUST fear because | T 4 B 5 (72) |
| strengths now because you MUST change your mind and help others | T 4 B 6 (72) |
| your mind and help others change theirs. It is pointless to | T 4 B 6 (72) |
| pointless to refuse to tolerate change because you believe you can | T 4 B 6 (72) |
| is not to try to change reality, which is indeed a | T 4 B 11 (74) |
| have said that you cannot change your mind by changing your | T 4 E 2 (86) |
| times before, that you CAN change your mind. When your mood | T 4 E 2 (86) |
| left undone accordingly, and then change your minds TO THINK WITH | T 4 E 2 (86) |
| is for. But until you change your mind about those your | T 4 E 6 (86) |
| remain in effect unless you change the DECISION. T 4 | T 4 F 10 (91) |
| be, because it implies NO CHANGE AT ALL. It is not | T 4 G 2 (92) |
| QUITE specific, although they frequently change, and although the mind is | T 4 H 1 (96) |
| that you can let it change you just as it changed | T 5 D 9 (106) |
| be unable to understand the change. T 5 E 6 | T 5 E 5 (109) |
| and for asking pardon without change. The ego NEVER calls for | T 5 F 5 (113) |
| cannot tolerate forgiveness, which IS change. T 5 F 6 | T 5 F 5 (113) |
| is total inclusion. You cannot change it now or ever. It | T 6 C 6 (135) |
| not conflicted. Teaching aims at change, but God created only the | T 6 E 12 (143) |
| not yet abandoned, or the change in direction would not have | T 6 F 11 (146) |
| teachers realize that only fundamental change will last, but they do | T 6 G 2 (147) |
| that level. Strengthening MOTIVATION for change is their first and foremost | T 6 G 2 (147) |
| 3 Increasing motivation for change IN THE LEARNER is all | T 6 G 3 (147) |
| teacher NEED do to guarantee change. This is because a change | T 6 G 3 (147) |
| change. This is because a change in motivation IS a change | T 6 G 3 (147) |
| change in motivation IS a change of mind, and this will | T 6 G 3 (147) |
| this will inevitably produce fundamental change because the mind IS fundamental | T 6 G 3 (147) |
| product of thought. The fundamental change will still occur with the | T 6 G 5 (148) |
| will still occur with the change of mind IN THE THINKER | T 6 G 5 (148) |
| God, and YOUR decision CANNOT change it. As you begin to | T 6 G 7 (148) |
| thought system, where the FUNDAMENTAL change will occur. You are only | T 6 G 10 (149) |
| a major step toward FUNDAMENTAL change. Yet is still a lesson | T 6 H 4 (150) |
| eternally changeless. It does not change by increase because it was | T 7 B 5 (155) |
| his whole purpose is to change the form SO THAT the | T 7 C 6 (157) |
| will therefore CHANGE THE MEANING TO PRESERVE THE | T 7 C 6 (158) |
| vital in its power for change that a Son of God | T 7 F 9 (167) |
| power in one instant, and change the world in the next | T 7 F 9 (167) |
| that was ever created FOR change. T 7 F 10 | T 7 F 9 (167) |
| - you must learn to change your mind ABOUT your mind | T 7 F 10 (167) |
| you help him UNDO the change his ego thinks it has | T 7 F 11 (167) |
| Through this remembrance you can change their minds about THEMSELVES, as | T 7 F 13 (168) |
| about THEMSELVES, as I can change YOURS. Your minds are so | T 7 F 13 (168) |
| If learning aims at change, and that is ALWAYS its | T 8 B 2 (189) |
| WANT a different one, a change in the curriculum is obviously | T 8 B 2 (189) |
| B 3 The first change that must be introduced is | T 8 B 3 (189) |
| must be introduced is a change in DIRECTION. A meaningful curriculum | T 8 B 3 (189) |
| to fluctuation, but NOT to change. The volatile HAVE NO direction | T 8 B 3 (189) |
| fully recognized before a real change in direction becomes possible. You | T 8 B 4 (189) |
| I will wait until you change your mind. I can TEACH | T 8 E 8 (197) |
| interpretation of the body will change your mind entirely about its | T 8 G 2 (203) |
| meaning are those in which change is possible. There IS no | T 8 H 2 (208) |
| whole and the part where change is impossible. T 8 | T 8 H 2 (208) |
| is impossible for you to CHANGE them. If you hold your | T 8 J 13 (217) |
| OF ITS BEING. You cannot change laws you did not make | T 8 J 13 (217) |
| not up to you to change him, but merely to accept | T 9 B 3 (224) |
| is yours. His errors cannot change this, and can have no | T 9 B 3 (224) |
| his only hope is to CHANGE HIS MIND ABOUT REALITY. Only | T 9 C 10 (227) |
| is lost unless he can change his direction. The therapist cannot | T 9 D 7 (229) |
| 3 God does not change His Mind about YOU, for | T 9 H 3 (239) |
| indeed changeless, and refuse to change your mind about YOURSELF. God | T 9 H 3 (239) |
| DO love Him. Can you change your reality? No one can | T 9 I 7 (242) |
| will truly, and you cannot change this because it is immutable | T 10 B 12 (255) |
it IS. He does not change His Mind | T 11 B 4 (281) |
| reality because REALITY does not change. Although YOUR interpretations of reality | T 11 B 4 (282) |
| his Father. HE did not change, but YOU did. For a | T 11 I 2 (304) |
| of time, which does not change and where there is no | T 12 F 7 (328) |
| His knowledge, but you cannot CHANGE it. Look, then, upon the | T 13 C 9 (340) |
| you because He does not change His Mind. He is invariable | T 13 E 3 (346) |
| You will not remember change and shift in Heaven. You | T 13 E 4 (347) |
| IS the truth. Nothing can change the knowledge given you by | T 14 D 13 (374) |
| must be one. It CANNOT change with time or mood or | T 14 E 2 (375) |
| not obscure, and will not change. Its meaning to those who | T 14 E 7 (376) |
| And being yours, He cannot change Himself, for your Identity IS | T 14 G 8 (383) |
| and with no sense of change WITH time. T 15 | T 15 B 8 (388) |
| Time is inconceivable without change, yet holiness does not change | T 15 B 9 (388) |
| change, yet holiness does not change. Learn from this instant more | T 15 B 9 (388) |
| Heaven. And Heaven will not change, for the birth into the | T 15 B 9 (388) |
| holy present is SALVATION from change. Change is an illusion, taught | T 15 B 9 (388) |
| present is SALVATION from change. Change is an illusion, taught by | T 15 B 9 (388) |
| as guiltless. There is no change in Heaven because there is | T 15 B 9 (388) |
| Heaven because there is no change in God. In the holy | T 15 B 9 (388) |
| long it would take to change your mind so completely, ask | T 15 B 10 (389) |
| communication. It therefore seeks to CHANGE nothing, but merely to ACCEPT | T 15 E 6 (398) |
| is why they shift and change so frequently. They are not | T 15 F 4 (400) |
| your minds does not REALLY change them. Illusions are but beliefs | T 16 D 4 (432) |
| an illusion, and what can change was NEVER love. It is | T 16 E 4 (435) |
| let this happen. You CANNOT change His Mind. T 16 | T 16 F 12 (442) |
| to RE-ENACT the past and CHANGE it. Imagined slights, remembered pain | T 16 H 1 (448) |
| at all. How can you change the past EXCEPT in fantasy | T 16 H 2 (448) |
| at all, and did not change it. Fantasies CHANGE reality. That | T 17 A 1 (452) |
| did not change it. Fantasies CHANGE reality. That is their PURPOSE | T 17 A 1 (452) |
| then, only your wish to change reality that is fearful, because | T 17 A 2 (452) |
| no function. Nothing will ever change; no shifts nor shadings, no | T 17 C 4 (455) |
| past to Him Who can change your mind about it FOR | T 17 C 9 (460) |
| IS no course except to CHANGE the relationship to fit the | T 17 F 4 (468) |
| purpose could induce a complete change of mind about what the | T 17 F 5 (468) |
| relationship is FOR. As this change develops and is finally accomplished | T 17 F 5 (468) |
| not changed, and WILL not change, for you accepted what can | T 17 I 6 (479) |
| you accepted what can NEVER change. And nothing that it needs | T 17 I 6 (479) |
| seemed to attack you, and change it into a tribute to | T 18 C 1 (484) |
| reality, and your willingness to CHANGE reality on its behalf. | T 18 C 2 (484) |
| insane idea that you can change it. In your waking dreams | T 18 C 6 (485) |
| once said that the first change, before dreams disappear, is that | T 18 C 7 (485) |
| aspects of the plan to change your dreams of fear to | T 18 F 1 (492) |
| wills it. Nor will He change His Mind about it. The | T 18 F 3 (493) |
| little faith it needed to change the purpose is all that | T 18 F 4 (493) |
| of the body, it cannot change its function from what the | T 18 G 4 (496) |
| can do that would REALLY change his reality in any way | T 19 C 3 (517) |
| to corrupt his Father, and change His Mind completely. Mourn, then | T 19 C 7 (518) |
| its appeal. And suddenly, you change its status from a sin | T 19 D 3 (520) |
| For then you will but change the FORM of sin, granting | T 19 D 3 (520) |
| This is not really a change in your perception, for it | T 19 D 3 (520) |
| s eyes will see no change. The eyes see many things | T 19 D 5 (521) |
| The only power which could change perception is thus kept impotent | T 19 D 6 (521) |
| And an adjustment is a CHANGE; a shift in perception, or | T 20 D 1 (553) |
| lost if any shift or change is undertaken. For this reduces | T 20 D 1 (553) |
| discomfort that follows the sudden change in a relationship from sin | T 20 H 2 (567) |
| seemed terrifying, and seen it change to sights of loveliness and | T 20 I 11 (573) |
| and death, and watched them change to quiet views of gardens | T 20 I 11 (573) |
| perceive. Therefore, seek not to change the world, but will to | T 21 A 1 (574) |
| the world, but will to change your mind ABOUT the world | T 21 A 1 (574) |
| which salvation rests; the tiny change of mind by which the | T 21 C 1 (578) |
| as you look upon the change in him, it will be | T 21 C 5 (579) |
| why the Holy Spirit must change its purpose to make it | T 21 D 1 (583) |
| If you accept this change, you have accepted the idea | T 21 D 2 (583) |
| only Its Own. They always change YOUR mind. There IS no | T 21 F 3 (590) |
| changed perception. And in this change is room made way for | T 21 F 10 (593) |
| it is given you to change his whole mind, which is | T 21 G 7 (595) |
| which rules you not, and change your mind. You can desire | T 21 H 10 (600) |
| the bodys eyes and change what you desire. T | T 21 H 10 (600) |
| you renounced the option to change your mind again. When it | T 21 H 11 (601) |
| happiness has no exceptions; no change of any kind. It is | T 21 I 3 (602) |
| desire for what will never change. For you have asked that | T 21 I 6 (603) |
| is hardly an escape. To change illusions is to make no | T 22 C 2 (610) |
| illusions is to make no change. The search for joy in | T 22 C 2 (610) |
| sorrow, for the eternal cannot change. But sorrow CAN be turned | T 22 C 3 (610) |
| but everything in time can change with time. Yet if the | T 22 C 3 (610) |
| with time. Yet if the change be real and not imagined | T 22 C 3 (610) |
| they can deceive. You can change form BECAUSE it is not | T 22 D 7 (615) |
| to think how He can change the role of means and | T 22 G 3 (621) |
| been answered. Seek not to change it, nor to substitute another | T 22 G 8 (623) |
| destructive. Its purpose does not change. Its sole intent is murder | T 23 D 1 (639) |
| their happiness could ever suffer change of any kind. Perhaps you | T 23 E 8 (643) |
| special have that does not change with every seeming blow, each | T 24 B 8 (647) |
| for you. Nor will you change his function, any more than | T 24 C 7 (649) |
| any more than you can change the truth in him and | T 24 C 7 (649) |
| the MIND. And minds can change as they desire. What they | T 24 E 2 (656) |
| all their attributes, they CANNOT change. But what they hold as | T 24 E 2 (656) |
| miracles. For miracles are merely change of purpose from hurt to | T 24 E 3 (656) |
| evident the outcome does not change. Despite your hopes and fancies | T 25 C 1 (672) |
| to realize the chance of change in THIS respect is hardly | T 25 C 2 (672) |
| respect is hardly worth delaying change that might result in better | T 25 C 2 (672) |
| the fixed belief perception CANNOT change. What has been damned is | T 25 D 8 (678) |
| been wrong. And thus is change made possible. The Holy Spirit | T 25 D 8 (678) |
| far beyond the chance of change. But on His vision sin | T 25 D 8 (678) |
| to forgive it is to change its state from error into | T 25 D 8 (678) |
| and beyond the hope of change unless the aim is changed | T 25 E 1 (679) |
| all the world that CANNOT change. It is immutable. And on | T 25 H 1 (686) |
| sin possible. Nor WILL it change. Yet IS it possible what | T 25 H 1 (686) |
| Spirit has the power to change the whole foundation of the | T 25 H 5 (687) |
| which need solving do not change, whatever form the problem seems | T 26 C 1 (703) |
| the separation is undone by change of purpose in what once | T 26 D 7 (707) |
| What BUT a miracle could change his mind, so that he | T 26 E 4 (709) |
| is fact, and does NOT change whatever dreams he has. Yet | T 26 F 7 (711) |
| time and place effect a change in where he really is | T 26 F 8 (711) |
| The shadow voices do not change the laws of time or | T 26 F 12 (712) |
| A miracle can make no change at all. But it CAN | T 26 H 21 (720) |
| seem to take forever. The change of purpose the Holy Spirit | T 26 I 6 (722) |
| at hand. Given a change of purpose for the good | T 26 I 7 (723) |
| It is not difficult to change a dream when once the | T 27 H 12 (754) |
| of this dream will never change, nor will its purpose. Though | T 27 I 3 (756) |
| a consequence in which no change can be made possible, because | T 28 B 3 (762) |
| its cause has gone. Yet change must have a cause that | T 28 B 3 (762) |
| it will not last. No change can be made in the | T 28 B 3 (762) |
| as well. But for this change in content of the dream | T 28 C 4 (767) |
| real effects. For that would change its cause, and it is | T 28 C 6 (767) |
| here, salvation will proceed to change the course of every step | T 28 C 12 (769) |
| upon. Its basis does not change, although it seems to be | T 29 C 6 (788) |
| seems to be in constant change. Yet what is that except | T 29 C 6 (788) |
| is meaningless, and shift and change become the law on which | T 29 C 6 (788) |
| The body does not change. It represents the larger dream | T 29 C 7 (788) |
| represents the larger dream that change is possible. To change is | T 29 C 7 (788) |
| that change is possible. To change is to attain a state | T 29 C 7 (788) |
| yourself before. There IS no change in immortality, and Heaven knows | T 29 C 7 (788) |
| The body can APPEAR to change with time, with sickness or | T 29 C 7 (788) |
| are made. Their form can change, but they cannot be made | T 29 E 2 (792) |
| coverings may not appear to change, but what they mean HAS | T 29 E 5 (793) |
| Think not that you can change Their dwelling place. For your | T 29 F 1 (794) |
| remains without the hope of change and betterment, for here is | T 29 F 7 (795) |
| of men; all things that change with time, and bloom and | T 29 G 2 (797) |
| Gods Son can never change by what men made of | T 29 G 2 (797) |
| and death. Forgiveness will not change him. Yet time waits upon | T 29 G 2 (797) |
| this purpose as its own. Change is the only thing that | T 29 G 3 (797) |
| NOT remove the power to change your mind, and see another | T 29 G 3 (797) |
| and see another purpose there. Change is the greatest gift God | T 29 G 3 (797) |
| born to die. You cannot change, because your function has been | T 29 G 4 (797) |
| are set in time and change that time might be preserved | T 29 G 4 (797) |
| 29 H 7 To change all this, and open up | T 29 H 7 (800) |
| thought without the power to change one blade of grass from | T 29 I 4 (803) |
| time. Here does the changeless change; the peace of God, forever | T 29 I 6 (803) |
| go, you can begin to change your mind with this: At | T 30 B 2 (811) |
| is meaningless. If there were change in him, if he could | T 30 D 5 (817) |
| were absent, or could suffer change. Thoughts are not born and | T 30 D 6 (817) |
| God are far beyond all change, and shine forever. They await | T 30 D 8 (818) |
| This understanding is the only change that lets the real world | T 30 G 3 (827) |
| make an error that could change the truth in him. It | T 30 G 10 (829) |
| only if its aim could change with every situation could each | T 30 H 1 (831) |
| ease with which these labels change with other judgments, made on | T 30 H 2 (831) |
| the light of goals that change, with every meaning shifting as | T 30 H 2 (831) |
| every meaning shifting as they change. T 30 H 3 | T 30 H 2 (831) |
| see it everywhere. It cannot change BECAUSE you would perceive it | T 30 H 4 (832) |
| makes perception shift and meaning change. In one, united goal does | T 30 H 5 (832) |
| For everything you see will change, and yet you thought it | T 30 I 1 (834) |
| to form, and capable of change. Reality is changeless. It is | T 30 I 1 (834) |
| to be itself. It CANNOT change. T 30 I 2 | T 30 I 1 (834) |
| demonstrate that all appearances can change because they ARE appearances, and | T 30 I 2 (834) |
| appearances by SHOWING they can change. Your brother has a changelessness | T 30 I 2 (834) |
| to be unreal BECAUSE they change. T 30 I 3 | T 30 I 2 (834) |
| appearances beyond the hope of change is that the miracle cannot | T 30 I 4 (835) |
| to heal all things that change, and offer them to you | T 30 I 5 (835) |
| Learning is all that causes change. And so the body, where | T 31 C 4 (845) |
| learning can occur, could never change unless the mind preferred the | T 31 C 4 (845) |
| the mind preferred the body change in its appearances, to suit | T 31 C 4 (845) |
| learn, and THERE is all change made. T 31 C | T 31 C 4 (845) |
| has been given you to CHANGE what you believe. The body | T 31 C 6 (845) |
| death. Open you mind to change, and there will be no | T 31 C 7 (845) |
| you are, nor can you change the things it makes you | T 31 E 6 (851) |
| have trust where so much change is seen, for who is | T 31 F 2 (856) |
| concepts are not difficult to change. ONE vision, clearly seen, that | T 31 F 5 (857) |
| it was perceived before will change the world for eyes that | T 31 F 5 (857) |
| wills for you can never change. The truth in you remains | T 31 F 6 (857) |
| G 1 Learning is change. Salvation does not seek to | T 31 G 1 (858) |
| to make the kinds of change you could not recognize. Concepts | T 31 G 1 (858) |
| has no opposite and cannot change. In this worlds concepts | T 31 G 1 (858) |
| becomes impossible. Nor could it change while you perceive the bad | T 31 G 1 (858) |
| fearful concept of yourself may change. And look upon the good | T 31 G 5 (859) |
| be WILLING that this happy change occur. No more than this | T 31 G 5 (859) |
| it past the hope of change, and keep it static and | T 31 G 6 (859) |
| time are very difficult to change, because everything you believe is | W 7 L 2 (11) |
| that you are determined to change your present state for a | W 20 L 4 (34) |
| until he is willing to change how he sees. Otherwise, thoughts | W 22 L 1 (37) |
| no point in trying to change the world. It is incapable | W 23 L 2 (38) |
| world. It is incapable of change because it is merely an | W 23 L 2 (38) |
| the cause. The effects will change automatically. 3. The | W 23 L 2 (38) |
| cause can be changed. This change requires, first, that the cause | W 23 L 5 (39) |
| s idea to help you change your mind in any specific | W 34 L 6 (56) |
| to you. Do not, however, change the idea itself in varying | W 36 L 10 (65) |
| have thought since then will change, but the foundation on which | W 45 L 7 (79) |
| my state of mind can change. And so I also know | W 54 RI 2 (98) |
| the world I see can change as well. 3. | W 54 RI 2 (98) |
| therefore in my power to change every mind along with mine | W 54 RI 4 (98) |
| I would be saved. The change of mind that is necessary | W 71 L 2 (134) |
| what other than itself must change if you are to be | W 71 L 3 (134) |
| threaten my ego, but cannot change my function in any way | W 82 RII 4 (165) |
| perception of this does not change my function. This does not | W 83 RII 3 (166) |
| you believe that you can change what you see by keeping | W 92 L 1 (177) |
| you see. It does not change and flicker and go out | W 92 L 7 (178) |
| can touch it, nor can change what God created as eternal | W 93 L 6 (181) |
| creation. Your perfect unity makes change in you impossible. You do | W 95 L 1 (185) |
| something amiss that needs corrective change, something apart or different from | W 99 L 1 (197) |
| a while, to disappear, or change to something else. It does | W 107 L 4 (216) |
| and go nor shift nor change, in this appearance now and | W 107 L 6 (217) |
| for your rest can never change in any way at all | W 109 L 5 (222) |
| escape from time, and every change which time appears to bring | W 110 L 2 (225) |
| despair. It thinks it cannot change, for what it sees bears | W 121 L 5 (242) |
| plan for your salvation cannot change, nor can it fail. Be | W 122 L 5 (244) |
| meet a world of shifting change and bleak appearances. Retain your | W 122 L 13 (246) |
| changeless in the heart of change; the light of truth behind | W 122 L 13 (246) |
| shining on you, forever without change. 3. Give thanks | W 123 L 2 (248) |
| 2. This world will change through you. No other means | W 125 L 2 (253) |
| who thinks that love can change. He does not see that | W 127 L 2 (258) |
| your willingness to make this change ten minutes in the morning | W 129 L 7 (264) |
| for anyone is free to change his mind, and all his | W 132 L 2 (273) |
| mind, and all his thoughts change with it. Now the source | W 132 L 2 (273) |
| thought has shifted, for to change your mind means you have | W 132 L 2 (273) |
| herein lies your ultimate release. Change but your mind on what | W 132 L 4 (274) |
| and all the world must change accordingly. 5. Ideas | W 132 L 4 (274) |
| that it changes as you change your mind. But it is | W 132 L 5 (274) |
| no time that can bring change to your eternal state. How | W 132 L 9 (275) |
| of pain is but to change your mind about yourself. There | W 132 L 10 (275) |
| the power of your simple change of mind: I loose the | W 132 L 17 (276) |
| set, and this we cannot change. It would be most ungenerous | W 133 L 4 (277) |
| thus refusing to allow for change. What it has learned before | W 135 L 17 (288) |
| to hide reality, attack it, change it, render it inept, distort | W 136 L 2 (291) |
| not of your plans to change His Will. The universe remains | W 136 L 11 (293) |
| attacked. What is unalterable cannot change. And what is wholly sinless | W 136 L 11 (293) |
| it now and will not change my mind, Because it is | W 138 L 12 (303) |
| Atonement. Your denial made no change in what you are. But | W 139 L 5 (305) |
| Today accept Atonement, not to change reality, but merely to accept | W 139 L 10 (306) |
| provides that can effect a change in anything. The mind that | W 140 L 7 (308) |
| really changed. There is no change but this. For how can | W 140 L 7 (308) |
| Today we seek to change our minds about the source | W 140 L 8 (308) |
| a stick into the ocean change the coming and the going | W 140 RIV 4 (311) |
| the hate, the constancy in change, the pure in sin, and | W 151 L 12 (318) |
| to be. You do not change appearance, though you smile more | W 155 L 1 (333) |
| behind appearances which does not change. The script is written. When | W 158 L 4 (341) |
| no thoughts beyond themselves to change the mind of him who | W 162 L 4 (354) |
| and your acceptance. We can change the world if you acknowledge | W 164 L 9 (360) |
| of Christs touch; your change of mind becomes the proof | W 166 L 14 (367) |
| it must be changed, if change occurs. Ideas leave not their | W 167 L 3 (368) |
| centrality in our attempts to change your mind about yourself. It | W 167 L 3 (368) |
| It is the belief conditions change, emotions alternate because of causes | W 167 L 4 (368) |
| make, and you can never change. It is the fixed belief | W 167 L 4 (368) |
| that is all. It cannot change what is its waking state | W 167 L 6 (369) |
| them attributes it lacks, nor change its own eternal, mindful state | W 167 L 6 (369) |
| in truth. Its form may change; it may appear to be | W 167 L 7 (369) |
| consistency to what you see. Change but this focus, and what | W 181 L 2 (388) |
| and what you behold will change accordingly. Your vision now will | W 181 L 2 (388) |
| are but defenses against present change of focus in perception. Nothing | W 181 L 5 (389) |
| instructions to our minds to change their focus, as we say | W 181 L 6 (389) |
| shifting dreams which seem to change in what they offer, but | W 185 L 7 (403) |
| in forms which shift and change with every step you take | W 185 L 9 (404) |
| shifting, and they seem to change from mourner to ecstatic bliss | W 186 L 8 (407) |
| Our very being seems to change as we experience a thousand | W 186 L 8 (407) |
| are so uncertain that they change ten times an hour at | W 186 L 10 (408) |
| Its messages. They will not change nor be in conflict. All | W 186 L 11 (408) |
| its form. For this will change, and grow unrecognizable in time | W 187 L 4 (410) |
| but a recognition, not a change at all. Light is not | W 188 L 1 (413) |
| your thoughts. And it will change entirely as you elect to | W 190 L 6 (420) |
| entirely as you elect to change your mind, and choose the | W 190 L 6 (420) |
| he has been deceived; to change his mind when he has | W 194 L 7 (433) |
| our wholeness, nor impair or change our function to complete the | W 195 L 6 (436) |
| iron doors. For you must change your mind about the purpose | W 200 L 5 (450) |
| Himself. We wanted God to change Himself, and be what we | W 220 INII 10 (461) |
| this possible, but it is change of mind about the purpose | W 226 L 1 (468) |
| is not given me to change my Self. How merciful is | W 230 L 1 (472) |
| and still remains beyond all change. The peace in which Your | W 230 L 2 (472) |
| let us not attempt to change our function. We must save | W 240 W3 5 (484) |
| can the goal of striving change. And now the body serves | W 250 W4 2 (495) |
| Love Which his pretenses cannot change at all. 5. | W 250 W4 4 (495) |
| given it. But we can change the purpose which the body | W 260 W5 3 (506) |
| 284. I can elect to change all thoughts that hurt. | W 284 L 0 (532) |
| truth. I can elect to change all thoughts that hurt. And | W 284 L 1 (532) |
| time to timelessness, I must change my perception of what time | W 308 L 1 (558) |
| His own, can will no change in this. For to deny | W 309 L 1 (559) |
| I. And This will never change. As You are One, so | W 329 L 1 (581) |
| for all eternity. It cannot change, and be in opposition to | W 329 L 1 (581) |
| will one lily of forgiveness change the darkness into light; the | W 330 W12 5 (583) |
| he has the power to change them, and exchange each fear | W 338 L 1 (591) |
| does not create, nor really change at all. It merely looks | W 340 W13 1 (594) |
| can not be possible to change the course of those whom | W 361 L 2 (619) |
| of outcome, for what can change the Will of God? But | M 2 A 4 M(4) |
| time, with its illusions of change and death, wears out the | M 2 A 4 M(4) |
| God seems to begin to change his mind about the world | M 4 A 3 M(7) |
| And who would seek to change tranquillity for something more desirable | M 5 B 8 M(11) |
| have conceived of such a change. Nothing is now as it | M 5 K 2 M(17) |
| If the patient must change his mind in order to | M 6 D 1 M(20) |
| of God do. Can he change the patients mind for | M 6 D 1 M(20) |
| For those already willing to change their mind he has no | M 6 D 1 M(20) |
| giving possible. Healing is the change of mind that the Holy | M 7 A 4 M(23) |
| and must be willing to change his mind about it. He | M 8 A 1 M(23) |
| who are called upon to change their life situation almost immediately | M 10 A 1 M(27) |
| It is not really a change; it is a change of | M 13 A 2 M(32) |
| a change; it is a change of mind. Nothing external alters | M 13 A 2 M(32) |
| come and go, shift and change, suffer and die. Yet they | M 13 A 6 M(33) |
| the lessons in the curriculum change each day. Yet he is | M 17 A 1 M(40) |
| one thing; they do not change at random. Seeing this, and | M 17 A 1 M(40) |
| because symbols must shift and change to suit the need. Jesus | M 24 A 7 M(57) |
| reawakening or a rebirth; a change of mind about the meaning | M 29 A 1 M(66) |
| to undo All things that change. Through you is ushered in | M 30 A 8 M(70) |
| no wishes now for wishes change. Even the wished-for can become | U 4 A 7 U(7) |
| God, and this will never change. But they have names which | U 6 A 1 U(9) |
| Nothing you can do can change Eternal Love. Forget your dreams | U 6 A 6 U(11) |
| then it is always some change in his perception of interpersonal | P 1 A 1 P(1) |
| patient must be helped to change his mind about the reality | P 1 A 1 P(1) |
| be, he must want to change the patients self-concept in | P 3 A 4 P(3) |
| readiness. Yet levels of readiness change, and when therapist or patient | P 3 B 1 P(4) |
| it is capable of true change, and therefore of true creativity | P 3 B 2 P(4) |
| can be nothing that a change of mind cannot effect, for | P 3 E 2 P(9) |
| of a decision already made. Change the decision, and how can | P 3 E 2 P(9) |
| is no need for complicated change. There is no need for | P 3 E 11 P(11) |
| opportunities given us literally to change our tune. The sound of | P 3 G 2 P(14) |
| not permit its slaves to change the forms they look upon | P 3 G 3 P(14) |
| since His creations do not change and last forever, so it | P 4 B 4 P(22) |
| both patient and therapist may change their dreams in the process | P 4 B 6 P(22) |
| of life. But it does change in form, and grows with | S 1 C 1 S(5) |
| as set forever, beyond all change and incorruptible. The light no | S 1 C 7 S(7) |
| in this simple thought; this change of mind: We go together | S 1 E 1 S(9) |
| effect or shadow of a change of mind about the goal | S 3 A 1 S(20) |
| they feel fear as bodies change and sicken. For they sense | S 3 B 2 S(20) |
| be permanent. The shifts and change are what the dream is | S 3 D 2 S(24) |
| A 5 Dreams never change. Remember only this, but do | G 1 A 5 G(2) |
| you. He cannot choose to change His Son, nor make your | G 1 A 7 G(2) |
| There will not be a change that eyes can see, nor | G 1 A 7 G(3) |
| offered you? How can you change these little, cruel offerings for | G 2 A 1 G(4) |