CHAPTER.....................32
T(1) Chapter 1 - INTRODUCTION TO MIRACLES T 1 0 0 (1)
20) Chapter 2 - THE ILLUSION OF T 2 0 0 (20)
46) Chapter 3 - RETRAINING THE MIND T 3 0 0 (46)
70) Chapter 4 - THE ROOT OF T 4 0 0 (70)
100) Chapter 5 - HEALING AND WHOLENESS T 5 0 0 (100)
128) Chapter 6 - ATTACK AND FEAR T 6 0 0 (128)
154) Chapter 7 - THE CONSISTENCY OF T 7 0 0 (154)
188) Chapter 8 - THE JOURNEY BACK T 8 0 0 (188)
223) Chapter 9 - THE CORRECTION OF T 9 0 0 (223)
252) Chapter 10 - GOD AND THE T 10 0 0 (252)
280) Chapter 11 - GODS PLAN T 11 0 0 (280)
312) Chapter 12 - THE PROBLEM OF T 12 0 0 (312)
335) Chapter 13 - FROM PERCEPTION TO T 13 0 0 (335)
362) Chapter 14 - BRINGING ILLUSIONS TO T 14 0 0 (362)
386) Chapter 15 - THE PURPOSE OF T 15 0 0 (386)
424) Chapter 16 - THE FORGIVENESS OF T 16 0 0 (424)
452) Chapter 17 - FORGIVENESS AND HEALING T 17 0 0 (452)
480) Chapter 18 - THE DREAM AND T 18 0 0 (480)
512) Chapter 19 - BEYOND THE BODY T 19 0 0 (512)
547) Chapter 20 - THE PROMISE OF T 20 0 0 (547)
574) Chapter 21 - THE INNER PICTURE T 21 0 0 (574)
604) Chapter 22 - SALVATION AND THE T 22 0 0 (604)
626) Chapter 23 - THE WAR AGAINST T 23 0 0 (626)
644) Chapter 24 - SPECIALNESS AND SEPARATION T 24 0 0 (644)
669) Chapter 25 - THE REMEDY T 25 0 0 (669)
700) Chapter 26 - THE TRANSITION T 26 0 0 (700)
729) Chapter 27 - THE BODY AND T 27 0 0 (729)
761) Chapter 28 - THE UNDOING OF T 28 0 0 (761)
784) Chapter 29 - THE AWAKENING T 29 0 0 (784)
809) Chapter 30 - THE NEW BEGINNING T 30 0 0 (809)
836) Chapter 31 - THE SIMPLICITY OF T 31 0 0 (836)
this day bring the last chapter closer to the world, that W 153 L 14 (327)
 
 CHARACTERISTIC..............11
attack, which is the inherent characteristic of all other defenses. The T 2 B 20 (26)
OF MIND. The egos characteristic busyness with non-essentials is for T 4 F 7 (91)
C 2 The outstanding characteristic of the laws of mind T 7 C 2 (156)
must have noticed an outstanding characteristic of every end that the T 8 H 3 (208)
arrive at an impasse, the characteristic impossible situation to which theT 9 D 7 (229)
since obviousness is the essential characteristic of reality. Yet YOU cannotT 9 F 2 (233)
and extremes are its essential characteristic. T 9 G 7 T 9 G 6 (237)
F 9 This is characteristic of the egos judgments T 14 F 9 (379)
the world. The reversal is characteristic. It seems as if the M 1 A 1 M(1)
teaching-learning situation is geared, become characteristic of all teachers of GodM 5 A 1 M(8)
as defined here can be characteristic of a therapist as well P 3 B 3 P(4)
 
 CHARACTERISTICALLY..........6
ambiguous in form and so characteristically good and evil in nature T 4 C 11 (79)
D 3 In its characteristically upside-down way, the ego has T 4 D 3 (82)
itself. The ego has reacted characteristically here as elsewhere because mentalT 4 F 7 (90)
it up is clearly the characteristically contradictory approach of the ego T 10 F 14 (268)
mistake it perceives, and with characteristically circular reasoning concludes that BECAUSET 10 F 15 (268)
get rid of guilt. Yet, characteristically, the ego attempts to get T 12 A 1 (312)
 
 CHARACTERISTICS.............5
you wanted to retain the characteristics of creation with your own T 11 F 4 (293)
refer to any of the characteristics with which you have endowed W 61 L 1 (112)
5. WHAT ARE THE CHARACTERISTICS OF GODS TEACHERS? M 5 0 0 M(8)
they yet acquired the deeper characteristics that will establish them as M 5 A 1 M(8)
of God have the following characteristics: B. Trust M 5 A 2 M(8)
 
 CHARACTERIZED...............1
it is partial, it is characterized by the same erratic nature T 3 D 2 (52)
 
 CHARACTERIZES...............1
of drowsiness and enervation. Joy characterizes peace. By this experience willW 74 L 5 (145)
 
 CHARACTERS..................1
circumstances and events; with different characters and different themes apparent butW 193 L 3 (428)
 
 CHARGE......................19
25b I am in charge of the process of Atonement T 1 B 25 b (4)
brothers has placed me in charge of the Sonship, which I T 1 B 48e (13)
were made. I am in charge of the Second Coming, and T 4 E 11 (88)
before that I am in charge of the whole Atonement. This T 4 G 8 (94)
yourself. This leaves YOU in charge of the Kingdom, with both T 6 E 9 (142)
way, you place YOURSELF in charge of the journey, where you T 6 F 10 (146)
relationship, where He has taken charge of everything at your request T 18 B 6 (482)
knowledge. Put yourself not in charge of this, for you cannot T 18 F 1 (492)
Christ in you is given charge of everything you do. For T 31 H 2 (863)
s idea places you in charge of the universe, where you W 70 L 2 (131)
external interference. You are in charge of your salvation. You are W 70 L 9 (133)
your salvation. You are in charge of the salvation of the W 70 L 9 (133)
to whom? Give Him full charge of the rest of the W 71 L 8 (135)
to place His Mind in charge of all the thoughts you W 140 RIV 5 (312)
I place you in His charge, and let Him teach you W 200 RVI 7 (453)
to You. Be You in charge. For I would follow You W 361 L 0 (618)
of Him. He is in charge by my request. And He W 361 L 1 (618)
he thought he was in charge of the therapeutic process and P 3 H 4 P(17)
His Own. Let Him take charge of how you would forgive S 2 D 3 S(18)
 
 CHARITABLE..................5
of abundance CAN be truly charitable. This is quite obvious when T 4 C 7 (77)
any form, however lovely and charitable it may seem to be T 23 D 2 (639)
out. I see myself as charitable. I see myself as virtuous W 35 L 6 (58)
He has not earned your charitable tolerance, which you bestow on W 126 L 3 (255)
is forgiveness basically unsound; a charitable whim, benevolent yet undeserved; aW 126 L 4 (255)
 
 CHARITY.....................28
is because healing rests on charity, and charity is a way T 2 C 18 (35)
healing rests on charity, and charity is a way of perceiving T 2 C 18 (35)
is capable now are time-dependent. Charity is really a weaker reflection T 2 C 19 (35)
FAR beyond any form of charity that man can conceive of T 2 C 19 (35)
can conceive of as yet. Charity is essential to right-mindedness in T 2 C 19 (35)
right-mindedness can now be attained. Charity is a way of looking T 2 C 19 (36)
would have no need for charity. The charity which is accorded T 2 C 19 (36)
no need for charity. The charity which is accorded him is T 2 C 19 (36)
making it quite apparent that charity lies within the human limitations T 2 C 20 (36)
an expression of true human charity, can only shorten time at T 2 C 20 (36)
it does not share my charity. My lesson was like yours T 4 B 5 (72)
with love, protection and great charity. The reaction of man to T 4 C 4 (77)
is beyond its grasp, and charity becomes impossible. The ego NEVER T 4 C 9 (78)
you not look with greater charity on whom God loves with T 16 C 8 (429)
let no little act of charity, no tiny expression of forgiveness T 19 F 5 (529)
as on itself. Looking with charity within, what can it fear T 20 D 12 (556)
what your Father loves with charity? Extension of forgiveness is the T 22 G 9 (623)
need forgiveness. And what is charity within the world gives way T 26 E 1 (708)
may be an act of charity, but not his due. He T 27 C 1 (733)
be seen in light of charity and kindness offered you. And T 27 H 15 (755)
world and upon myself with charity and love. 3. W 56 RI 2 (102)
to you directly. You give charity to one unworthy merely to W 126 L 3 (255)
and kindly care Christs charity provides. They need the love W 159 L 8 (345)
hope, and blessed with perfect charity and love. 2. W 189 L 1 (416)
a place of joy, abundance, charity and endless giving. It is W 249 L 1 (493)
concealed beneath what seems like charity. Yet all the forms that S 2 C 1 S(15)
pass as meekness and as charity instead of cruelty. Is it S 2 C 4 S(16)
can ask amiss and seeming charity forgive to kill, so healing S 3 C 1 S(21)