CHILDHOOD...................4
There is a time when childhood should be passed and gone	T 29 J 6 (806)
you think it is your childhood home that you would find	W 183 L 4 (394)
you would find again. The childhood of your body and its	W 183 L 4 (394)
He is alien here. This Childhood is eternal, with an innocence	W 183 L 4 (394)
CHILDISH....................8
s definitions of EVERYTHING are childish, and always based on what	T 8 H 1 (208)
to rest on them. How childish is this petulant device to	T 27 I 8 (758)
J 5 Nightmares are childish dreams. The toys have turned	T 29 J 5 (806)
something he is not, for childish things have all been put	T 29 J 7 (807)
attacked yourself. So do your childish terrors melt away, and dreams	T 29 J 10 (807)
We will not play such childish games today, for our true	W 153 L 8 (325)
and lock our quaint and childish thoughts of sin forever from	W 153 L 13 (326)
sin perceives is but a childish game. The Son of God	W 250 W4 4 (495)
CHILDLESS...................1
incomplete, and He is not childless. Because He did not will	T 10 B 7 (254)
CHILDREN....................77
the natural profession of the Children of God, because they have	T 1 B 27b (5)
what he really is. The Children of God are very holy	T 1 B 31a (6)
is NOT partial. All His children have His total Love, and	T 1 B 51d (15)
Except ye become as little children means that, unless you fully	T 1 B 51d (15)
of inner radiance which the Children of the Father inherit from	T 2 A 9 (21)
2 B 33 The Children of God are ENTITLED to	T 2 B 33 (30)
as yours. God knows His Children with perfect certainty. He created	T 3 E 8 (56)
it, NOT to punish His children, but ONLY because He knows	T 3 H 7 (64)
eaten. If God knows His children, and I assure you that	T 3 I 4 (67)
it. Only Gods holy children are worthy to be channels	T 5 A 3 (100)
even the miscreations of His Children because they had made them	T 5 C 1 (102)
BEYOND it, to what the Children of God were before healing	T 5 C 6 (103)
God did not leave His Children comfortless, even though they chose	T 5 D 4 (105)
have our being. His quiet children are His blessed Sons. The	T 5 F 14 (116)
at the sacrifice of His Children who believe they are lost	T 5 I 11 (127)
joy, and know that His Children are wholly joyous. This is	T 6 F 1 (143)
one. So He thought, My Children sleep, and must be awakened	T 6 F 1 (143)
How can you wake children better and more kindly than	T 6 F 2 (143)
badly were not real because children BELIEVE in magic. You merely	T 6 F 2 (143)
because He does not frighten children, and those who lack wisdom	T 6 F 4 (144)
those who lack wisdom ARE children. Yet He ALWAYS answers their	T 6 F 4 (144)
dependability makes THEM more certain. Children DO confuse fantasy and reality	T 6 F 4 (144)
parallel. Parents give birth to children, but children do not give	T 7 A 1 (154)
give birth to children, but children do not give birth to	T 7 A 1 (154)
however, give birth to THEIR children and thus give birth AS	T 7 A 1 (154)
illusion with the most holy children of a most Holy Father	T 7 F 13 (168)
it. God watches over His Children and denies them nothing. Yet	T 7 L 3 (186)
all His Sons and their children, who are like the Sons	T 7 L 7 (187)
peace back to all His children because I received it of	T 8 E 15 (199)
no one calls them TRUE. Children may believe them, and so	T 9 C 11 (227)
not its RETURN. Behold, my children, reality is here. It belongs	T 9 C 11 (227)
there be for the sick Children of God except His power	T 9 I 8 (242)
communication link with all His Children joins them together, and them	T 9 I 9 (242)
If God knows His Children as wholly sinless, it is	T 9 K 12 (250)
guilty. If God knows His Children as wholly without pain, it	T 9 K 12 (250)
anywhere. If God knows His children to be wholly joyous, it	T 9 K 12 (250)
true of Him. Oh, my children, if you knew what God	T 10 D 2 (259)
10 D 6 The Children of Light cannot abide in	T 10 D 6 (260)
you to become as little children. Little children recognize that they	T 10 H 6 (275)
become as little children. Little children recognize that they do not	T 10 H 6 (275)
to ask for DEPRIVATION. Little children of God, you do not	T 10 H 11 (276)
T 10 H 17 Children perceive terrifying ghosts and monsters	T 10 H 17 (278)
his own fear. You, my children, are afraid of your brothers	T 10 H 17 (278)
but in the minds of children who do not understand reality	T 10 H 18 (278)
the frightening perceptions of little children, which terrify them because they	T 11 C 7 (284)
that you DO know. Little children, you are hiding your heads	T 11 C 7 (284)
in YOUR blessing of the Children of God is His blessing	T 11 H 1 (299)
are the laws of death. Children are born into it through	T 11 J 2 (307)
no father could subject his children to this as the price	T 11 J 3 (307)
12 B 7 Little children, this is not so. Your	T 12 B 7 (314)
12 E 7 Little children, would you offer THIS to	T 12 E 7 (323)
T 12 F 10 Children of Light, you know not	T 12 F 10 (328)
14 A 3 The Children of Heaven live in the	T 14 A 3 (362)
His creations, or between His Children and their own, the knowledge	T 14 F 1 (377)
would play the game of childrens make-believe. Yet however long	T 18 J 8 (509)
wish to kill. My brothers, Children of our Father, this is	T 19 J 6 (539)
upon the ego unafraid. Little children, innocent of sin, follow in	T 21 E 8 (589)
T 22 G 6 Children of peace, the light HAS	T 22 G 6 (622)
the Light within you. Little children, It is there. You do	T 29 J 4 (805)
has need of toys but children? They pretend they rule the	T 29 J 4 (806)
to retain the toys of children. Put them all away, for	T 29 J 6 (806)
dream of judgment is a childrens game, in which the	T 29 J 6 (806)
gods you made are blown-up childrens toys. A child is	T 30 E 2 (820)
They are but toys, my children. Do not grieve for them	T 30 E 4 (821)
but merely looked upon as childrens toys, without a single	T 30 E 4 (821)
as a game that happy children play. It was designed by	W 153 L 12 (326)
by One Who loves His children, and Who would replace their	W 153 L 12 (326)
is gladly laid aside when children come to see the benefits	W 153 L 12 (326)
holy minds of Heavens children and the Son of God	W 153 L 13 (326)
Let us today be children of the truth, and not	W 167 L 10 (370)
not put away these sharp-edged childrens toys? How soon will	W 250 W4 5 (495)
this world to my creations, children of my Will, in Heaven	W 253 L 1 (498)
resent the giving up of childrens toys? Does one whose	M 7 A 4 M(35)
understood. And we, Gods children, rise up from the dust	M 29 A 4 M(67)
Come unto Me, My children, once again, without such twisted	S 3 E 6 S(26)
Help Me to wake My children from the dream of retribution	S 3 E 8 S(27)
3 A 4 Oh children of the Father you forgot	G 3 A 4 G(7)
CHILL.......................3
perfectly protected from the cold chill of fear and withering blight	T 20 C 10 (551)
And deep suspicion and the chill of fear comes over them	T 25 I 6 (692)
quiet fields of peace. No chill of fear can enter, for	W 97 L 1 (192)
CHOICE......................299
is why it involves PERSONAL choice. A guide does NOT control	T 1 B 36a (8)
see fit, but the right choice is inevitable if you remember	T 1 B 36b (8)
which is put on its choice is that it CANNOT serve	T 1 B 43b (11)
reality, this is his ONLY choice, because his free will was	T 2 A 12 (22)
he COULD refuse it. His choice could not, however, turn it	T 2 B 20 (26)
level that you CAN exercise choice. T 2 D 3	T 2 D 2 (37)
wish, a man has no choice except to ACT upon the	T 2 E 6 (40)
own way. Without them your choice is certain. Sane perception INDUCES	T 3 F 12 (59)
you make your own right choice. Many are called but few	T 3 F 12 (59)
avoid judging your own. The choice to judge rather than to	T 3 H 1 (63)
The ego cannot make this choice because of the nature of	T 4 B 8 (73)
increasingly that your choice in turning to me is	T 4 G 5 (94)
learned from experience that one choice brings peace and joy, while	T 4 G 5 (94)
CREATIVE power is unlimited, but choice itself is meaningless. T	T 5 D 3 (104)
ALWAYS speaks for the right choice because He speaks for God	T 5 D 6 (105)
9 There is no choice in this because only you	T 6 B 9 (131)
It therefore makes the ULTIMATE choice inevitable. T 6 H	T 6 H 4 (151)
finally liberate your will FROM choice, and direct it toward creation	T 6 H 6 (151)
are accepting conflict as your CHOICE. Is it REALLY a choice	T 7 E 4 (161)
CHOICE. Is it REALLY a choice? It SEEMS to be, but	T 7 E 4 (161)
choose to apply it. This choice IS up to you, but	T 7 I 2 (178)
you believe that an impossible choice is open to you, and	T 7 K 2 (183)
is not really open to choice, though it may seem to	T 7 K 5 (184)
gives them no rationale for choice. T 8 B 4	T 8 B 3 (189)
C. The Rationale for Choice T 8	T 8 C 0 (189)
There IS a rationale for choice. Only one Teacher KNOWS what	T 8 C 1 (189)
Atonement for yourself. What other choice could you make? Having made	T 8 D 7 (193)
you make? Having made this choice, you will begin to learn	T 8 D 7 (193)
to tell you that the choice of which is true is	T 8 F 2 (200)
IF THEY SO CHOOSE. This choice DOES make the Sons	T 8 F 7 (201)
to defend it. Therefore, their choice of witnesses should be suspect	T 8 H 5 (209)
it is a remarkably poor choice as a teacher of salvation	T 9 C 8 (227)
for helping, and the WRONG choice will NOT help. But remember	T 9 D 9 (230)
the system which dictated this choice the lament IS inevitable. Your	T 9 F 6 (234)
be desirable, the concept of choice, which is NOT of God	T 9 K 14 (251)
choices. Time ITSELF was your choice. T 9 K 15	T 9 K 14 (251)
in time. As always, your choice is determined by what you	T 9 K 15 (251)
Spirit. The ego is the choice for guilt; the Holy Spirit	T 13 H 4 (354)
insanity. Madness may be your choice, but NOT your reality. Never	T 13 H 15 (358)
STRENGTH. It is, therefore, your choice whether they support the ego	T 15 C 4 (391)
you choose, is that your choice is your evaluation of YOURSELF	T 15 D 2 (393)
to God. This is the choice you think you have, and	T 15 J 4 (418)
perceived where they ARE, the choice between them is nothing more	T 15 K 1 (420)
are immediately accepted as YOUR choice. And this acceptance means that	T 16 D 2 (431)
of it. This is the choice they see. And love, to	T 16 E 4 (435)
you. And then the only choice which remains possible is which	T 16 E 5 (435)
IS no conflict in the choice between truth and illusion. Seen	T 16 E 5 (435)
conflict enters the instant the choice seems to be one between	T 16 E 5 (435)
one between ILLUSIONS, for this choice does not matter. Where one	T 16 E 5 (435)
does not matter. Where one choice is as dangerous as the	T 16 E 5 (435)
unable to make the simple choice between truth and illusion; God	T 16 F 14 (443)
follow it is but the choice between truth and illusion. For	T 16 F 15 (443)
How simple does this choice become when it is perceived	T 16 F 16 (443)
WITHOUT the past? Every such choice is made because of something	T 16 H 1 (448)
beauty and reality because the choice DEPENDS on which you value	T 17 C 11 (460)
in joyous echo of your choice. You have joined with many	T 17 F 10 (469)
with you. Think not your choice will leave you comfortless, for	T 17 F 10 (469)
have made, at last, the choice between the truth and ALL	T 18 C 9 (486)
allow yourself to make this choice. Approach it not lightly, for	T 19 C 8 (519)
lightly, for it IS the choice of Hell or Heaven.	T 19 C 8 (519)
3 Here is your choice, and it IS free. But	T 19 H 3 (534)
to return and make the choice again. T 19 L	T 19 L 3 (543)
of him according to your choice. He has in him the	T 19 L 6 (544)
And he will recognize his choice by what he gives, and	T 19 L 13 (546)
because the journey WAS your choice. And no one undertakes to	T 19 L 14 (546)
Vision or judgment is your choice, but never both of these	T 20 F 4 (561)
also here he makes his choice again between idolatry and love	T 20 G 11 (566)
for each one is a choice of purpose, employed on its	T 20 H 7 (568)
the pitifully little the perfect choice to call upon for strength	T 20 I 5 (571)
him free. There is no choice that lies between these two	T 21 A 2 (574)
see the witness to the choice you made, and learn from	T 21 A 2 (574)
their imagination, believing that their choice is that or nothing. They	T 21 B 4 (575)
to him were not his choice. His power of decision is	T 21 C 3 (578)
This mad direction was your choice, and by your faith in	T 21 D 5 (584)
hear it. Perception is a CHOICE, and not a fact. But	T 21 F 1 (590)
a fact. But on this choice depends far more than you	T 21 F 1 (590)
help because it is your choice. Listen to what the ego	T 21 F 2 (590)
freedom lies, awaiting but your choice. And if you place your	T 21 F 3 (590)
You tell him, by your choice, that he is damned; separate	T 21 G 6 (595)
he be is but your choice for YOU. Yet think not	T 21 G 6 (595)
Forget not that the choice of truth or sin, power	T 21 H 7 (599)
is the choice of whether to attack or	T 21 H 7 (600)
is this decision but the choice whether to see him through	T 21 H 7 (600)
to see MUST be your choice. This is a course in	T 21 H 7 (600)
but WHEN must be your choice. For time you made, and	T 22 C 8 (612)
back and make the other choice. This is not so. A	T 22 E 2 (617)
This is not so. A choice made with the power of	T 22 E 2 (617)
make the other serve his choice as means to find it	T 22 G 1 (621)
defeat. Thus, conflict is the choice BETWEEN illusions, one to be	T 23 B 9 (630)
and He has but the choice whether to take his word	T 23 C 6 (633)
it. Here murder IS your choice. Yet from above, the choice	T 23 E 5 (642)
choice. Yet from above, the choice is miracles instead of murder	T 23 E 5 (642)
the perspective coming from this choice shows you the battle is	T 23 E 5 (642)
recognized if murder is your choice? T 23 E 6	T 23 E 5 (642)
upholding him could find the choice of miracles or murder hard	T 23 E 9 (643)
kind, is all the other choice can offer you. Futility of	T 24 G 9 (663)
it FOR? For in that choice lie both its health and	T 24 H 4 (666)
to specialness but by your choice. And it IS given you	T 24 H 11 (668)
you to make a different choice, and use perception for a	T 24 H 11 (668)
3 Perception is a choice of what you want yourself	T 25 B 3 (670)
Yet is this hopelessness your choice, while you would seek for	T 25 C 2 (672)
is there, awaiting but his choice. And when he chooses to	T 25 D 6 (677)
them AS the same, your choice is ---	T 25 D 7 (677)
to you will make this choice YOUR future? For you make	T 25 D 9 (678)
a goal. Make, then, your choice. But recognize that IN this	T 25 D 9 (678)
But recognize that IN this choice the purpose of the world	T 25 D 9 (678)
is SEEN that makes the choice of means inevitable, and beyond	T 25 E 1 (679)
thing, and make ONE perfect choice. And by this act of	T 25 G 5 (684)
the very instant that the choice was made. His special sin	T 25 G 6 (684)
of God can make no choice the Holy Spirit cannot employ	T 25 G 7 (684)
at all. This IS the choice you make. Do not attempt	T 25 H 3 (686)
who are insane requires special choice. Nor can this choice be	T 25 H 7 (688)
special choice. Nor can this choice be made BY the insane	T 25 H 7 (688)
this One is given the choice of form most suitable to	T 25 H 8 (688)
it is conflict that makes choice possible. The truth is simple	T 26 D 1 (706)
where place and time and choice have meaning still, and yet	T 26 D 3 (706)
out of place, and every choice has been already made.	T 26 D 3 (706)
essential thing to make a choice at all is this distinction	T 26 D 4 (707)
the worlds. In this one, choice is made impossible. In the	T 26 D 4 (707)
Yet who can make a choice between the wish for Heaven	T 26 D 5 (707)
room to make the only choice which CAN be made.	T 26 D 5 (707)
There is no basis for choice in this complex and over	T 26 D 6 (707)
seems to choose where no choice really is. The real world	T 26 D 6 (707)
world is the area of choice made real, not in the	T 26 D 6 (707)
the perception of ALTERNATIVES for choice. That there IS choice is	T 26 D 6 (707)
for choice. That there IS choice is an illusion. Yet within	T 26 D 6 (707)
different. How simple is the choice between two things so clearly	T 26 D 7 (707)
take, while time remains and choice is meaningful. For never will	T 26 F 1 (710)
reached beyond the world of choice entirely. T 26 H	T 26 H 8 (717)
Its Own. There is no choice of function anywhere. The choice	T 27 D 7 (739)
choice of function anywhere. The choice you fear to lose you	T 27 D 7 (739)
all its primitive simplicity. The choice will not be difficult, because	T 27 H 2 (751)
your destiny in time. The choice is yours to make between	T 27 H 9 (753)
your reality? Yet if the choice is really given you, then	T 27 H 9 (753)
H 10 An honest choice could never be perceived as	T 27 H 10 (753)
as one in which the choice is split between a tiny	T 27 H 10 (753)
forgiving dreams, in which the choice is not who is the	T 27 H 13 (754)
teaches you there is a choice of dreams while you are	T 28 C 4 (767)
the dreams alternative, the choice to be the dreamer, rather	T 28 C 12 (769)
is free to make another choice instead. Beginning here, salvation will	T 28 C 12 (769)
Him. There is no other choice. Except you share it, nothing	T 28 F 1 (776)
want, but never makes the choice. It is not born and	T 28 G 2 (779)
no in between, no other choice, and no allegiance to be	T 28 H 3 (781)
miracles are based upon this choice, and given you the instant	T 28 H 4 (782)
sickness are immune, because the choice cannot be made in terms	T 28 H 4 (782)
in terms of form. The choice of sickness SEEMS to be	T 28 H 4 (782)
see the many gains your choice has offered you. Yet though	T 29 C 1 (787)
and others wakened from? The choice is not between which dreams	T 29 E 1 (792)
Him is to make a choice against YOURSELF, and choose that	T 30 C 2 (814)
you can make a simple choice that will forever place you	T 30 E 6 (821)
becomes the means whereby the choice is reassessed; another outcome seen	T 31 A 11 (839)
alternative that IS a different choice. But not in dreams you	T 31 B 2 (840)
choose between is not a choice, and gives but the illusion	T 31 B 3 (840)
is it really not a choice at all. The leader and	T 31 B 3 (840)
you. Between THESE two IS choice, because from them there IS	T 31 B 5 (841)
not alone. And in this choice is learnings outcome changed	T 31 B 9 (842)
you prepare to make a choice that will result in different	T 31 C 1 (844)
it is a place where choice among illusions seems to be	T 31 D 1 (846)
seems to be the ONLY choice. And you are in control	T 31 D 1 (846)
31 D 2 REAL choice is no illusion. But the	T 31 D 2 (846)
and death. There IS no choice in its alternatives. Seek not	T 31 D 2 (846)
certain, for there is no choice among them. All of them	T 31 D 2 (846)
are felt at once. The choice is not WHAT will the	T 31 D 2 (846)
3 There is no choice where every end is sure	T 31 D 3 (846)
847) no choice at all within the world	T 31 D 3 (847)
For while he sees a choice where there is none, what	T 31 D 5 (847)
be applied in situations without choice? T 31 D 6	T 31 D 5 (847)
world can offer but one choice, no matter what its form	T 31 D 6 (847)
8 There IS a choice which you have power to	T 31 D 8 (848)
is reached you HAVE no choice, and you can but decide	T 31 D 8 (848)
least makes way for active choice, and some acknowledgment that interaction	T 31 E 12 (853)
YOU somehow entered in the choice by your decision. But this	T 31 E 13 (853)
And what can think has choice, and CAN be shown that	T 31 E 14 (853)
its opposite. There is no choice in vision but this one	T 31 F 1 (856)
as true. On this one choice does all your world depend	T 31 F 1 (856)
that this should be your CHOICE. For you can see the	T 31 F 3 (856)
depending only on the simple choice of whether you would join	T 31 G 12 (861)
How do you make the choice? How easily is this explained	T 31 H 2 (863)
where you made a faulty choice before you now can make	T 31 H 3 (863)
appeared to be before the choice for holiness was made. For	T 31 H 5 (864)
was made. For in that choice are false distinctions gone, illusory	T 31 H 5 (864)
him be, remembering that every choice you make establishes your own	T 31 H 6 (864)
choose again. And in this choice is everyone made free.	T 31 H 8 (865)
through the world with every choice they make. For we are	T 31 H 9 (865)
Is not this a better choice than the one I made	W 51 RI 3 (92)
only what is now. The choice is not whether to see	W 52 RI 4 (94)
from just this one simple choice. That is the only choice	W 64 L 6 (118)
choice. That is the only choice the Holy Spirit sees. Therefore	W 64 L 6 (118)
Therefore it is the only choice there is. 7.	W 64 L 6 (118)
as a result of your choice but the fear which the	W 66 L 7 (122)
truth. Try to make this choice as you think about the	W 66 L 10 (123)
have come to make their choice again. We do not choose	W 98 L 4 (194)
you sure you want this choice, which He has made with	W 98 L 11 (196)
is there, awaiting but your choice. You cannot fail to find	W 102 L 4 (205)
you learn it is your choice, and that you share God	W 102 L 4 (205)
forget today to reinforce your choice to hear and to receive	W 106 L 10 (214)
6. Such is the choice. What loss can be for	W 129 L 6 (264)
we are grateful that the choice is made. Remember your decision	W 129 L 9 (265)
a moment to confirm your choice by laying by whatever thoughts	W 129 L 9 (265)
your thinking but reflects your choice of what you want to	W 130 L 1 (266)
They are the range of choice beyond which your decision cannot	W 130 L 5 (266)
you have already made a choice as all-embracing as its opposite	W 130 L 6 (267)
upheld as you made this choice. --- Manuscript	W 130 L 9 (267)
remembering the limits on your choice. The unreal or the real	W 130 L 10 (268)
Perception is consistent with your choice, and hell or Heaven comes	W 130 L 10 (268)
remains within your range of choice, to take the place of	W 130 L 11 (268)
more. The laws which govern choice you cannot make, no more	W 133 L 3 (277)
and thus delay your final choice until you had considered all	W 133 L 4 (277)
where there is but one choice which must be made.	W 133 L 4 (277)
no compromise in what your choice must bring. It cannot give	W 133 L 5 (278)
is no in between. Each choice you make brings everything to	W 133 L 5 (278)
you will make the better choice. 6. First, if	W 133 L 5 (278)
others rest. Why is the choice you make of value to	W 133 L 8 (278)
come to the criterion for choice which is the hardest to	W 133 L 11 (279)
feel any guilt about your choice, you have allowed the ego	W 133 L 11 (279)
will you see alternatives for choice in terms which render choosing	W 134 L 10 (283)
Its past experience directs its choice of what will happen. And	W 135 L 17 (288)
even less, in which the choice is made, you recognize exactly	W 136 L 3 (291)
you suffering. It is a choice you make, a plan you	W 136 L 7 (292)
live but cannot overcome your choice to die. And so the	W 136 L 9 (293)
will never fail. The other choice is but to ask what	W 137 L 12 (298)
this world Heaven is a choice, because here we believe there	W 138 L 1 (300)
the truth which makes the choice of Heaven seen to be	W 138 L 2 (300)
cannot come. 3. Choice is the obvious escape from	W 138 L 3 (300)
but seems to be a choice. Do not confuse yourself with	W 138 L 4 (300)
will perceive it was no choice at all, for truth is	W 138 L 4 (300)
to take the form of choice, rather than merely being what	W 138 L 6 (301)
the final and the only choice in which is truth accepted	W 138 L 6 (301)
we begin today considering the choice that time was made to	W 138 L 7 (301)
Heaven is chosen consciously. The choice cannot be made until alternatives	W 138 L 9 (302)
10. The conscious choice of Heaven is as sure	W 138 L 10 (302)
can fail to make a choice between alternatives when only one	W 138 L 10 (302)
Who hesitates to make a choice like this? And shall we	W 138 L 11 (302)
choose today? We make the choice for Heaven as we wake	W 138 L 11 (302)
recognize we make a conscious choice between what has existence and	W 138 L 11 (302)
sleep tonight we reaffirm the choice that we have made each	W 138 L 12 (303)
passed, we have declared our choice again in a brief quiet	W 138 L 12 (303)
Here is the end of choice. For here we come to	W 139 L 1 (304)
created us. And what is choice except uncertainty of what we	W 139 L 1 (304)
No-one suffers pain except his choice elects this state for him	W 152 L 1 (321)
recall the course maintains that choice is always made between His	W 153 L 6 (325)
lead the way. What other choice is really theirs to make	W 155 L 2 (333)
This is the simple choice we make today. The mad	W 155 L 3 (333)
they were mistaken in the choice. They cannot learn directly from	W 155 L 3 (333)
you already have, except your choice to see it not, denying	W 165 L 1 (362)
abject slavery. You make a choice, standing before this idol, seeing	W 170 L 8 (378)
God. 11. The choice you make today is certain	W 170 L 11 (379)
in the vision that your choice restored to you. 12	W 170 L 11 (379)
choose again and make our choice for all our brothers, knowing	W 170 L 13 (380)
was begun, to make another choice with me. 8.	W 170 RV 7 (382)
9. This is the choice you make. Be not deceived	W 185 L 9 (404)
What would you see? The choice is given you. But learn	W 189 L 5 (417)
Him come, and with this choice we rest. And in our	W 189 L 9 (418)
again we make the only choice that ever can be made	W 190 L 11 (421)
real, and death becomes our choice instead of life? Shall we	W 193 L 6 (429)
our rest to make the choice for us that leaves temptation	W 194 L 9 (434)
there appears to be a choice to make between success and	W 200 L 6 (450)
for us, and made the choice to follow it as He	W 220 INII 9 (461)
hardly fit to be my choice, instead of all the loveliness	W 263 L 1 (509)
of love. And this the choice to recognize the Self Whom	W 282 L 1 (530)
anything. In You is every choice already made. In You has	W 286 L 1 (534)
do. Until I make this choice, I am the slave of	W 317 L 1 (568)
forever one with Yours. That choice was made for all eternity	W 329 L 1 (581)
follow Him. This is my choice today. And so I go	W 334 L 1 (587)
1. Forgiveness is a choice. I never see my brother	W 335 L 1 (588)
Yet this perception is a choice I make, and can relinquish	W 351 L 1 (606)
holy Son. And with this choice I see my sinlessness, my	W 351 L 1 (606)
each time there is a choice to make. And He will	W 361 L 5 (620)
you not, and that each choice you make brings Heaven nearer	W 361 L 5 (620)
in that there is no choice. The purpose of the course	M 1 A 2 M(1)
he has made a deliberate choice in which he did not	M 2 A 1 M(3)
their hands. Such was their choice, and it is given them	M 2 A 4 M(4)
theirs. Time waits on his choice, but not on whom he	M 3 A 1 M(4)
because he made the right choice in that ancient instant which	M 3 A 4 M(5)
teacher, too, made an inevitable choice out of an ancient past	M 3 A 4 M(5)
perfect honesty, sure of their choice of themselves. D. Tolerance	M 5 C 2 M(12)
it is merely natural. What choice but this has meaning to	M 5 E 2 M(13)
a decision. It is the choice of weakness, in the mistaken	M 6 B 1 M(18)
give form to his own choice. He chooses them to bring	M 6 C 2 M(19)
teachers come to represent another choice which they had forgotten. The	M 6 D 2 M(21)
the effects of his mistaken choice, have fallen from him. Teacher	M 11 A 6 M(30)
while. It is a conscious choice. For they have learned that	M 13 A 6 M(33)
killed, for here alone is choice. Beyond this there is none	M 18 A 7 M(46)
Gods peace the better choice? Which gives you more? A	M 21 A 4 M(51)
freedom is the freedom of choice; this choice is always between	U 2 A U(3)
the freedom of choice; this choice is always between two choices	U 2 A U(3)
has nothing to do with choice. CONSCIOUSNESS is the receptive mechanism	U 2 A U(3)
A symbol of impossibility; a choice for options that do not	U 3 A 1 U(4)
having met at last the choice is clear. Who chooses hell	U 3 A 10 U(5)
it must then become his choice. P 3 G 2	P 3 G 1 P(14)
once Christ enters in, what choice is there except to have	P 3 H 2 P(16)
healed. There is no other choice of pathways that can ever	P 3 H 9 P(18)
holy, then, prayer becomes a choice. You do not choose for	S 1 C 6 S(6)
freely chosen remedy from every choice that stood for a mistake	S 1 E 3 S(10)
Christ instead? This is the choice you make; the simplest one	S 2 B 8 S(14)
you must learn alternatives for choice, or you will not be	S 2 B 10 S(15)
it is discarded as a choice, as one lays by a	S 3 C 2 S(21)
death should be; a quiet choice, made joyfully and with a	S 3 C 3 S(21)
standing breathless, waiting on your choice? Come now to me and	G 1 A 9 G(3)