| CLEAR-CUT...................8 | |
| in ANY way is a clear-cut violation of Gods Own | T 3 C 11 (50) |
| order of difficulty, but with CLEAR-CUT PRIORITY FOR VIGILANCE. This step | T 6 H 5 (151) |
| could POSSIBLY result, is a clear-cut indication of a poor learner | T 8 G 14 (206) |
| The whole process represents a clear-cut attempt to demonstrate your OWN | T 11 A 2 (280) |
| raise what fear conceals to CLEAR-CUT, UNEQUIVOCAL PREDOMINANCE, fear becomes meaningless | T 11 C 2 (283) |
| can progress only under constant, clear-cut direction, provided by a Teacher | T 11 F 5 (294) |
| The picture of light, in clear-cut and unmistakable contrast, is transformed | T 17 E 15 (466) |
| G 3 Without a clear-cut, positive goal, set at the | T 17 G 3 (472) |
| CLEARED.....................3 | |
| the mind which has been cleared of the debris which darkens | W 9 L 2 (15 |
| 5. After you have cleared your mind in this way | W 74 L 5 (145) |
| minutes let your mind be cleared of all the foolish cobwebs | W 139 L 12 (306) |
| CLEARER.....................4 | |
| of our concepts will become clearer and more personally meaningful if | T 5 G 1 (117) |
| of His thought system, the clearer the light becomes. The closer | T 10 B 1 (252) |
| you see it, and the clearer what it CONCEALS becomes. | T 14 D 2 (370) |
| for us. For Christ is clearer now; His vision more sustained | S 3 C 4 S(22) |
| CLEAREST....................4 | |
| 16 A 2 The clearest proof that empathy as the | T 16 A 2 (424) |
| dynamics of the ego are clearest here, for counting on the | T 16 F 2 (439) |
| worlds thinking. In the clearest way possible and at the | M 5 H 1 M(15) |
| God. It states, in the clearest form possible, that the mind | M 18 A 5 M(45) |
| CLEARLY.....................103 | |
| of love are often very clearly seen in the fantasies which | T 1 C 2 (18) |
| but which also shows you clearly that you ARE free. Whatever | T 2 A 14 (22) |
| of these perceptions are stated clearly implies their dependence on time | T 2 C 20 (36) |
| do well to look at clearly. YOU believe that you are | T 2 D 2 (37) |
| other hand, many other expressions clearly illustrate the prevailing LACK of | T 2 E 4 (40) |
| which His own words have clearly stated is unworthy of man | T 3 C 2 (48) |
| questions about God, you are clearly implying that you do NOT | T 3 E 6 (55) |
| to degrees, a fact which clearly demonstrates a lack of association | T 3 F 6 (58) |
| but its meaning must be clearly understood without symbols. The separation | T 3 I 3 (67) |
| is powerful, active, destructive, and clearly in opposition to God because | T 3 I 7 (68) |
| past when it is so clearly happening right now? T | T 4 C 3 (76) |
| an attempt to unify their clearly unrelated data. It need hardly | T 4 C 16 (80) |
| unacceptable to it because they clearly point to the nonexistence of | T 4 D 3 (82) |
| The goal must be formulated clearly AND KEPT IN MIND. As | T 4 F 5 (90) |
| reasonable a compromise which is clearly senseless; to attribute it to | T 4 F 11 (92) |
| returned to Him, which would clearly be impossible, but He DOES | T 4 H 8 (98) |
| a point in time. This clearly could have been a means | T 5 I 4 (125) |
| but a sword. This is clearly the exact opposite of everything | T 6 B 15 (132) |
| of behaviors arising out of clearly opposed thought systems. As such | T 6 B 18 (133) |
| THINK you are. It is clearly a separation device, and therefore | T 6 F 6 (144) |
| LEARN. These insane concepts are clearly the result of their own | T 6 G 1 (147) |
| two opposing thought systems is clearly TO CHOOSE ONE and RELINQUISH | T 6 G 6 (148) |
| the ultimate decision, it is clearly NOT the final one. It | T 6 G 9 (149) |
| This form of the law clearly implies that you will learn | T 7 C 5 (157) |
| so contradictory that it is clearly impossible. It is therefore a | T 7 E 1 (161) |
| It is perfectly logical, but clearly insane. The ego draws upon | T 7 G 3 (169) |
| elaboration here, but both are clearly indefensible, even if you elect | T 7 J 9 (183) |
| to have you see error clearly FIRST, and THEN overlook it | T 9 C 4 (225) |
| made real? By seeing it clearly you HAVE made it real | T 9 C 4 (225) |
| the ego, and by perceiving clearly what IT does, condemn themselves | T 9 D 3 (228) |
| as soon as they become clearly out of accord with its | T 9 F 5 (234) |
| s GOAL, which is so clearly --- Manuscript | T 10 F 4 (265) |
| by breaking it up is clearly the characteristically contradictory approach of | T 10 F 14 (268) |
| truth has meaning. Holding error clearly in mind, and protecting what | T 10 F 15 (269) |
| understand this, and it is clearly NOT understandable, but the ego | T 10 F 16 (269) |
| You do not see it clearly because you are interpreting AGAINST | T 10 G 2 (271) |
| than to be told very clearly that if you ask you | T 10 H 9 (276) |
| and in this situation you clearly require a special Teacher and | T 11 F 5 (294) |
| curriculum goals where yours have clearly failed. YOUR learning goal has | T 11 F 6 (294) |
| enables you to do is clearly NOT of this world, for | T 11 H 3 (299) |
| enables you to do is clearly beyond ALL of them. Perceiving | T 11 H 3 (299) |
| it and seeing it quite clearly. The Holy Spirit uses logic | T 13 F 1 (349) |
| direction exactly opposite, pointing as clearly to Heaven as the ego | T 13 F 1 (349) |
| seeming clearness SEEMS to be clearly seen. Let us now turn | T 13 F 1 (349) |
| GOD knows it. These are clearly opposite viewpoints of what the | T 14 D 3 (370) |
| when its impossible nature is clearly revealed? What disappears in light | T 14 E 2 (375) |
| system before, but never so clearly as here. For the ego | T 15 B 2 (387) |
| to Him will speak so clearly of Him that you will | T 15 C 4 (391) |
| magnitude, clean of all littleness, clearly and in perfect safety in | T 15 D 6 (394) |
| essential to look at it clearly, and by withdrawing your INVESTMENT | T 15 H 3 (407) |
| make yourself ALONE? It is clearly insane to believe that by | T 15 H 11 (410) |
| forgiveness, which He perceives as clearly as He knows forgiveness is | T 15 I 1 (412) |
| For when this recognition dawns clearly, you will not be deceived | T 15 J 6 (418) |
| the reality of what has clearly BEEN accomplished through your willingness | T 16 C 4 (428) |
| which speak of It so clearly that only the blind and | T 16 C 9 (429) |
| you. His Voice has spoken clearly, and yet you have so | T 16 C 9 (429) |
| And yet, this Self you clearly do not KNOW, and do | T 16 D 3 (431) |
| go. Your salvation will rise clearly before your open eyes as | T 16 E 1 (434) |
| harm yourself. They speak so clearly for the separation that no | T 17 C 2 (457) |
| you have given them is clearly NOT to make happy. But | T 17 E 2 (462) |
| with its own goal, and clearly unsuited to the purpose which | T 17 F 3 (467) |
| are the SAME. Substitution is clearly a process in which they | T 18 A 2 (480) |
| this world is. It is clearly NOT the world you saw | T 18 C 1 (484) |
| Yet here is a world, clearly within your mind, that seems | T 18 C 5 (485) |
| In this, the mind is clearly delusional. It cannot attack, but | T 18 G 4 (495) |
| through projection. And though it clearly can misperceive the function of | T 18 G 4 (496) |
| perception of the body can clearly be sick, but project not | T 18 G 5 (496) |
| that punishment IS correction is clearly insane. T 19 C | T 19 C 1 (517) |
| not attractive. What you see clearly as a mistake you WANT | T 19 D 2 (520) |
| In time, the Holy Spirit clearly sees the Son of God | T 19 D 4 (521) |
| too LITTLE. What is inestimable clearly cannot BE evaluated. Do you | T 20 F 3 (560) |
| you listened. Yet such is clearly not the egos reasoning | T 21 F 5 (591) |
| the voice of specialness heard clearly, judging against the Christ, and | T 24 G 13 (664) |
| choice between two things so clearly UNalike. There IS no conflict | T 26 D 7 (707) |
| true than others, although this clearly makes no sense at all | T 26 H 5 (716) |
| by a body which is clearly separate and a thing apart | T 26 H 8 (717) |
| for it is unjust, and clearly hints at punishment until the | T 26 I 7 (722) |
| s demented version of salvation clearly shown. Like to a dream | T 27 H 1 (751) |
| the problem is absurd when clearly seen. No one has difficulty | T 27 H 2 (751) |
| but one of which is clearly recognized? Who could be free | T 27 H 9 (753) |
| does an easy path, so clearly marked it is impossible to | T 29 C 1 (787) |
| difficult to change. ONE vision, clearly seen, that does not fit | T 31 F 5 (857) |
| seeing. Peace of mind is clearly an internal matter. It must | W 34 L 1 (55) |
| me. Whatever thought that is clearly related to the idea itself | W 42 L 4 (70) |
| aware of thoughts which are clearly out of accord with today | W 43 L 6 (73) |
| Try to keep the thought clearly in mind that what you | W 69 L 7 (129) |
| determining to keep your will clearly in mind, tell yourself with | W 73 L 10 (143) |
| the truth, and yet it clearly contradicts the world. And some | W 132 L 7 (274) |
| and not been brought so clearly to the place where there | W 133 L 4 (277) |
| Who can decide between the clearly seen and the unrecognized? Yet | W 138 L 10 (302) |
| by which his Self is clearly recognized, his home remembered, and | W 160 L 10 (349) |
| him. See him first as clearly as you can, in that | W 161 L 11 (352) |
| M(45) most clearly given him. For he will | M 18 A 2 M(45) |
| too mild to be even clearly recognized. Or it may also | M 18 A 4 M(45) |
| let go. Each one says clearly to your frightened mind, You | M 18 A 7 M(46) |
| many psychic powers that are clearly in line with this course | M 26 A 2 M(60) |
| sane mind it is so clearly impossible, what they seek is | P 3 A 2 P(3) |
| sickness takes will point quite clearly to the form of unforgiveness | P 3 G 5 P(15) |
| this their oneness can be clearly seen. Yet who could experience | P 3 H 5 P(17) |
| of prayer can be quite clearly recognized even in this. No | S 1 D 7 S(9) |
| Here must the aim be clearly seen, for this may pass | S 2 C 4 S(16) |
| death upon it this is clearly shown. Fearful and frail it | S 3 B 2 S(20) |
| Christ in hidden forms and clearly seen at most in lovely | S 3 C 3 S(21) |