| |
|
CONCENTRATED................2
|
| as yet. I have therefore concentrated on showing you that the | T 2 B 18 (25) |
| or direct his energies and concentrated drive toward goals like these | W 186 L 10 (408) |
| |
|
CONCENTRATING...............2
|
| That is why psychologists are concentrating increasingly on the ego, in | T 4 C 16 (80) |
| our journey beyond words by concentrating first on what impedes our | W 180 IN2 3 (387) |
| |
|
CONCENTRATION...............3
|
| problem is NOT one of concentration; it is the belief that | T 4 E 8 (87) |
| be thinking of anything. Sustained concentration is very difficult at first | W 36 L 9 (65) |
| for the beginner, in helping concentration and facilitating the exclusion or | M 22 A 1 M(52) |
| |
|
CONCEPT.....................115
|
| minds who entered the Hellfire concept into it. T 1 | T 1 B 42d (10) |
| he NEEDS it. While the concept of lack does not exist | T 1 B 51e (15) |
| perceived HIMSELF as lacking. The concept of ANY sort of need | T 1 B 51g (15) |
| a lack of ambivalence. The concept of a need hierarchy, a | T 1 B 51h (16) |
| as meaningless as time. The concept is really one of space- | T 1 B 51h (16) |
| the miracle itself, because the concept of size exists in a | T 1 B 52b (17) |
| A 6 Second, the concept that what is perfect can | T 2 A 6 (21) |
| choose, but note that the concept itself implies flight FROM something | T 2 B 13 (25) |
| defenses. Among them is the concept of different levels of aspiration | T 2 B 17 (25) |
| DOES recognize, however, that the concept of Atonement in physical terms | T 2 B 28 (28) |
| the basic conflict through the concept of MASTERY of fear is | T 2 E 13 (42) |
| because time itself involves a concept of intervals which do not | T 2 E 15 (43) |
| You do not find the concept that the whole is greater | T 2 E 16 (43) |
| is deserved. Punishment is a concept in TOTAL opposition to right-mindedness | T 2 F 3 (45) |
| God. This particularly anti- religious concept enters into many religions, and | T 3 C 2 (48) |
| is unwise to accept ANY concept, if you have to turn | T 3 C 3 (48) |
| ALL conflict arises from the concept of levels. Only the Levels | T 3 F 1 (57) |
| The devil is a frightening concept because he is thought of | T 3 I 2 (67) |
| implicit in the self-concept, a concept now made acceptable by its | T 3 I 5 (68) |
| it. That is why the concept of getting arose in the | T 4 C 9 (78) |
| experienced love WITHOUT ambivalence, the concept is beyond its understanding. | T 4 D 7 (84) |
| odd attempts to relate the concept to the UNimportant, in an | T 4 F 8 (91) |
| little, however, is a scarcity concept, and THIS the ego understands | T 4 G 2 (93) |
| If you can accept the concept that the world IS one | T 5 B 2 (101) |
| Holy Spirit is a difficult concept to grasp precisely because it | T 5 B 4 (102) |
| ego because time is ITS concept. Delay is obviously a time | T 5 E 5 (109) |
| 5 F 6 Your concept of healthy guilt feelings has | T 5 F 6 (113) |
| has merit, but without the concept of the Atonement it lacks | T 5 F 6 (113) |
| only PART of healing. Your concept lacked the idea of UNDOING | T 5 F 6 (113) |
| This is a totally meaningless concept EXCEPT to the ego, but | T 5 G 2 (117) |
| authority problem as involving the concept of USURPING Gods power | T 5 G 3 (117) |
| It does NOT involve the concept of punishment, although the ego | T 5 H 9 (122) |
| but you CANNOT introduce the concept of assault into it. | T 5 H 9 (122) |
| the peace of God. The concept of fixation is also a | T 5 I 1 (124) |
| 5 I 4 The concept of fixation, as Freud saw | T 5 I 4 (124) |
| mind could always regress, the concept can also be interpreted as | T 5 I 6 (125) |
| 6 B 18 ANY concept of punishment involves the projection | T 6 B 18 (133) |
| Kingdom to let this crucial concept slip away. It is a | T 6 F 8 (145) |
| the undoing of the GETTING concept. Accordingly, the Holy Spirits | T 6 G 3 (147) |
| Him is NOT a time concept. He is first in the | T 7 B 4 (155) |
| negative numbers in that the concept can be used theoretically, but | T 7 D 1 (159) |
| terms, and is therefore a concept which ONLY a conflicted mind | T 7 F 7 (166) |
| to the other, making the concept of both health AND sickness | T 8 H 3 (208) |
| been a revolt against this concept, but to revolt AGAINST it | T 9 D 3 (228) |
| you to be desirable, the concept of choice, which is NOT | T 9 K 14 (251) |
| you. Ownership is a dangerous concept if it is left to | T 12 G 10 (332) |
| where it is, because the concept where does not mean anything | T 13 A 1 (335) |
| hurt you because of the concept of decision which led to | T 13 H 9 (356) |
| of relationships which transcends the concept of loss of power completely | T 15 G 1 (404) |
| curious of all is the concept of the self which the | T 16 F 7 (440) |
| It is the most holy concept in the egos system | T 19 C 5 (518) |
| of you is separate, the concept of a oneness joined as | T 25 B 7 (671) |
| an opposite that contradicts the concept which it attacks. And by | T 27 D 1 (738) |
| Who can understand a double concept, such as weakened-power or as | T 27 D 1 (738) |
| world is built upon a concept of the self adjusted to | T 31 E 1 (850) |
| it. The building of a concept of the self is what | T 31 E 1 (850) |
| 31 E 2 A CONCEPT of the self is made | T 31 E 2 (850) |
| as Son of God. The concept of the self the world | T 31 E 2 (850) |
| The face of innocence the concept of the self so proudly | T 31 E 4 (850) |
| is a lesson that the concept of the self was made | T 31 E 4 (851) |
| of fear. What is a concept but a thought to which | T 31 E 7 (851) |
| 31 E 8 A concept of the self is meaningless | T 31 E 8 (851) |
| aim of teaching you this concept of yourself, that you will | T 31 E 8 (852) |
| to help you see this concept of the self must be | T 31 E 8 (852) |
| so? Let us forget the concepts foolishness, and merely think | T 31 E 10 (852) |
| Perhaps the reason why this concept must be kept in darkness | T 31 E 11 (852) |
| 853) Your concept of the world DEPENDS upon | T 31 E 11 (853) |
| the world DEPENDS upon this concept of the self. And both | T 31 E 11 (853) |
| BROTHER be. This shifts the concept of the self from what | T 31 E 12 (853) |
| 31 E 14 The concept of the self has always | T 31 E 14 (853) |
| is. And vaguely does the concept of the self appear to | T 31 E 14 (854) |
| symbols. There can BE no concept that can stand for what | T 31 E 15 (854) |
| are. What matters it which concept you accept while you perceive | T 31 E 15 (854) |
| reacts to wicked things? Your concept of yourself will still remain | T 31 E 15 (854) |
| as you see yourself. The concept of the self embraces all | T 31 E 15 (854) |
| as it IS. When every concept has been raised to doubt | T 31 E 17 (854) |
| be, forget not that no concept of yourself will stand against | T 31 F 5 (857) |
| learn to see, because the concept of the SELF has changed | T 31 F 5 (857) |
| one here but holds a concept of himself in which he | T 31 G 1 (858) |
| bad must lurk behind. This concept emphasizes treachery, and trust becomes | T 31 G 1 (858) |
| concealed, to shake your sorry concept of yourself, and blacken it | T 31 G 2 (858) |
| worthy of forgiveness, then your concept of yourself IS wholly changed | T 31 G 2 (858) |
| And this will be your concept of YOURSELF, when you have | T 31 G 3 (858) |
| for you will love this concept of yourself, because it was | T 31 G 4 (859) |
| you, so that your fearful concept of yourself may change. And | T 31 G 5 (859) |
| its behalf, remember what the concept of yourself which now you | T 31 G 5 (859) |
| yours. And let the cruel concept of yourself be changed to | T 31 G 5 (859) |
| 31 G 6 The concept of yourself which now you | T 31 G 6 (859) |
| 31 G 7 The concept of the self stands like | T 31 G 7 (859) |
| in him. Thus is the concept of himself laid by, for | T 31 G 8 (860) |
| Son to save from every concept that he ever held. | T 31 G 10 (861) |
| salvation everywhere. He holds no concept of himself between his calm | T 31 G 11 (861) |
| And from that wish a concept rises, teaching that you ARE | T 31 G 12 (861) |
| be. It will remain your concept of yourself until the wish | T 31 G 12 (861) |
| Todays idea introduces the concept that your thoughts determine the | W 11 L 1 (19) |
| There is no more self-contradictory concept than that of idle thoughts | W 16 L 2 (28) |
| at the center of your concept of yourself, you are attacking | W 72 L 7 (138) |
| ideas and clean of every concept you have made. You have | W 75 L 5 (147) |
| and mistaken thoughts into one concept which is wholly true? Even | W 108 L 1 (219) |
| at peace with such a concept of your home? Yet what | W 135 L 7 (286) |
| is necessary to grasp the concept of time which the course | M 3 A 2 M(4) |
| the universal course is a concept as meaningless in reality as | M 4 A 3 M(7) |
| no idea how insane this concept is. If they even suspected | M 6 D 1 M(20) |
| Selectively and arbitrarily is every concept of the world built up | M 20 A 3 M(49) |
| It is the one complete concept possible in this world, because | M 23 A 1 M(53) |
| be sick is a central concept in the egos thought | M 23 A 3 M(54) |
| question should be, Is the concept helpful? And that depends, of | M 25 A 1 M(58) |
| may be comfort in the concept, and if it heartens them | M 25 A 2 M(58) |
| is not concerned with any concept that is not acceptable to | M 25 A 3 M(58) |
| there are aspects to any concept or belief that will be | M 25 A 4 M(59) |
| irrelevant, because it is a concept representing the original error or | U 1 A 1 U(1) |
| In this illusory state, the concept of an individual mind seems | U 2 A 2 U(2) |
| attacked as well, is a concept he made up. Further, he | P 2 A 3 P(2) |
| in God a really meaningful concept, for God can be but | P 3 C 4 P(6) |
| of error is a meaningful concept. Yet must their cures remain | P 3 E 5 P(10) |