CONCEPTION..................6
You on earth have no conception of limitlessness, for the world T 14 F 2 (377)
12 You have no conception of the limits you have T 15 I 12 (515)
so far beyond your little conception of the infinite that you T 17 H 6 (476)
what I am. On this conception of the self the world T 31 E 4 (851)
pain that comes from the conception of the mind as limited W 135 L 10 (286)
above all else, cruel beyond conception, striking down all who acknowledge W 170 L 10 (379)
 
 CONCEPTS....................36
now operates in space, where concepts such as up and down T 1 B 51h (16)
an overly literal figure. These concepts need to be clarified before T 2 A 2 (20)
are many other so-called dynamic concepts which are profound errors due T 2 B 17 (25)
dispersions, and all the other concepts related to the increasing splits T 2 B 21 (26)
Most of the loftier concepts of which man is capable T 2 C 19 (35)
2 E 14 Two concepts which CANNOT coexist are nothing T 2 E 14 (42)
one of the greatest threat concepts in mans perception. This T 2 F 1 (44)
repeatedly stated that the basic concepts referred to in this course T 3 D 1 (52)
matters of degree. Certain fundamental concepts CANNOT be meaningfully understood inT 3 D 1 (52)
obvious when you consider the concepts involved. To the ego, to T 4 C 7 (77)
with just a few simple concepts: Thoughts INCREASE by being givenT 5 B 3 (101)
Perhaps some of our concepts will become clearer and more T 5 G 1 (117)
is among the better psychological concepts. Actually, it is used quite T 5 I 1 (124)
teach and LEARN. These insane concepts are clearly the result of T 6 G 1 (147)
does not stand for double concepts. Though it is but half T 27 D 6 (739)
T 31 E 7 Concepts are learned. They are not T 31 E 7 (851)
a meaning of his own? Concepts maintain the world. But they T 31 E 7 (851)
must have gone BEFORE these concepts of the self. And something T 31 E 13 (853)
more than the ESCAPE from concepts. It does not concern itself T 31 E 14 (853)
You will make many concepts of the self as learning T 31 E 16 (854)
returns, unhindered and unbound. Where concepts of the self have been T 31 E 17 (854)
truth would be impossible. But concepts are not difficult to change T 31 F 5 (857)
change you could not recognize. Concepts are needed while perception lastsT 31 G 1 (858)
while perception lasts, and CHANGING concepts is salvations task. For T 31 G 1 (858)
change. In this worlds concepts are the guilty bad; the T 31 G 1 (858)
3 In terms of concepts, it is thus you see T 31 G 3 (858)
as this. For both are concepts of yourself, which can be T 31 G 4 (859)
come from guilty thoughts and concepts born of fear. And what T 31 G 7 (860)
open mind, unclouded by old concepts, and prepared to look on T 31 G 13 (861)
of old ideas and ancient concepts held so long and dear T 31 G 13 (862)
vision is not limited to concepts such as near and far W 30 L 4 (51)
which communication is achieved and concepts can be meaningfully shared. W 184 L 5 (399)
and what God is; all concepts you have learned about the W 189 L 7 (417)
20 A 3 All concepts of your brothers and yourself M 20 A 3 M(49)
of some of the major concepts in the text and workbook M 30 A 1 M(68)
mind. On the contrary, such concepts mean little to them, or P 3 A 2 P(3)
 
 CONCERN.....................43
aware. That is not your concern. The miracle will always bless T 1 B 46a (11)
may believe are of no concern to the miracle, which can T 2 A 14 (22)
distinctions among misperceptions. Its SOLE concern is to distinguish between truthT 2 A 14 (22)
MUST be. It does not concern itself with order of difficulty T 6 H 5 (151)
is far beyond your individual concern. You who are part of T 13 B 5 (336)
what loving IS. Their main concern is to perceive the source T 13 D 3 (341)
Ideas are basically of no concern, except as they draw the T 15 H 8 (409)
on behalf of this. His concern and care for you are T 15 I 1 (412)
include everyone to BE holy. Concern yourselves not with the extension T 16 C 1 (427)
and therefore they have no CONCERN with what is true. They T 18 C 2 (484)
this to Him. Let your concern be only that you give T 22 G 9 (623)
day and night, the deep concern, the powerful conviction this is T 24 H 2 (665)
perfectly corrected, is of no concern nor value. Let the dead T 26 F 10 (712)
death and vanity of real concern with anything at all. The T 27 B 5 (731)
Its safety is its main concern. Its comfort is its guiding T 27 I 1 (756)
beyond salvation is not our concern. For you have barely started T 28 D 1 (770)
The miracle alone is your concern at present. Here is where T 28 D 1 (770)
beyond deception. You need not concern yourself with how this will T 30 E 6 (821)
and away from difficulties which concern you not. Yet they ARE T 31 D 1 (846)
not. Yet they ARE your concern. How, then, can you escape T 31 D 1 (846)
from concepts. It does not concern itself with content of the T 31 E 14 (853)
whose outcomes are causing you concern. The concern may take the W 26 L 6 (45)
are causing you concern. The concern may take the form of W 26 L 6 (45)
and which has caused you concern, referring to each one quite W 26 L 6 (45)
the future is not our concern here. If you are willing W 28 L 1 (47)
any situation which causes you concern is associated with feelings of W 47 L 5 (83)
with as little involvement or concern as possible, dismissing them by W 65 L 5 (120)
us, and is not our concern. To be without a body W 72 L 8 (138)
constant care and watchful, deep concern are needful to protect its W 135 L 5 (285)
medicine, no care and no concern at all. Defend its life W 135 L 6 (286)
needs to be accomplished. Our concern is with Christs vision W 158 L 6 (342)
faithlessness and lack of trust; concern for bodies, envy, and all W 163 L 1 (356)
an instant previous has no concern for us within this interval W 181 L 3 (388)
seek for it with no concern but now.
W 181 L 3 (388)
attempts to smash reality without concern for anything that would appear W 220 W1 3 (462)
is the relinquishing of all concern about the gift that makes M 7 A 4 M(23)
fullness guaranteed by God. What concern, then, can a teacher of M 7 A 4 M(23)
to be told that continued concern is attack. It has all M 8 A 4 M(24)
is always some form of concern with the self to the M 8 A 6 M(25)
it is here that your concern should be. Atonement is for M 7 A 8 M(36)
Duration is not the major concern. One can easily sit still M 17 A 4 M(41)
of future states and all concern about the past stem from M 20 A 3 M(49)
lead to this is of concern to Gods teachers. All M 25 A 6 M(59)
 
 CONCERNED...................42
teachers goal. He is concerned with the effect of HIS T 4 B 9 (73)
enables you NOT to be concerned with them, and lets ME T 4 B 16 (75)
to the ego and, being concerned primarily with its own preservation T 4 D 4 (82)
loving brother, I am deeply concerned with your mind, and urge T 4 E 3 (86)
rehabilitation back. Rehabilitation is NOT concerned either with the egos T 4 I 3 (99)
NOT know, and is not concerned with being at all. T 6 D 1 (138)
ARE the Kingdom are not concerned with seeming. Reality is yours T 7 E 4 (161)
The Holy Spirit is not concerned with form at all, being T 8 J 11 (216)
7 Do not be concerned how you can learn a T 14 G 7 (382)
2 Do not be concerned with time, and fear not T 15 C 2 (390)
fragment, and then to be concerned about the truth of just T 16 C 2 (427)
of love. Only hate is concerned with the triumph of love T 16 E 5 (435)
be at all. Be not concerned with anything except your WILLINGNESS T 17 B 4 (453)
but be not at all concerned with that. The error does T 17 H 2 (475)
you, nor need you be concerned with anything except the part T 20 E 6 (558)
you the Holy Spirit is concerned with THIS? He gives not T 21 D 11 (585)
up the world. Be not concerned with darkness; look away from T 22 G 9 (623)
could never find. Be not concerned how this could ever be T 31 F 3 (856)
application of the idea is concerned.
--- Manuscript
W 1 L 3 (3)
false ideas. These exercises are concerned with practice, not with understandingW 9 L 1 (15
anyone about whom you are concerned. In each case, name the W 14 L 5 (24)
about which you are currently concerned. The emphasis should be on W 24 L 4 (40)
say that they are all concerned with personal interests. Since you W 25 L 3 (42)
interests, your goals are really concerned with nothing. In cherishing themW 25 L 3 (42)
name the situation: I am concerned about ____. Then go over W 26 L 6 (45)
and also name the person concerned. Use this form in applying W 38 L 4 (62)
totally unambiguous. We are not concerned with intellectual feats nor logicalW 36 L 1 (64)
than it is to be concerned with the time as such W 42 L 3 (70)
the contrary, we are exclusively concerned with what he does in W 72 L 4 (137)
far as your desires are concerned. Mistake this not for fact W 136 L 5 (292)
God? Why need he be concerned with it at all? W 186 L 7 (407)
it very dear. Be not concerned that to the ego it W 199 L 3 (447)
done our part. We are concerned only with giving welcome to W 350 W14 3 (605)
can give if he is concerned with the result of the M 7 A 3 M(22)
teacher of God to remain concerned about the result of healing M 8 A 1 M(23)
decision-making. Our course is not concerned with any concept that is M 25 A 3 M(58)
us not, then, be too concerned with goals for which you M 27 A 4 M(63)
which this course is most concerned. If you have made it M 30 A 5 M(69)
theoretical philosophy, nor is it concerned with precise terminology in connectionU 1 A 1 U(1)
connection with origins. It is concerned only with Atonement, or the U 1 A 1 U(1)
is needed. It is not concerned with what is beyond all U 1 A 3 U(1)
He is not at all concerned with form, but having given U 4 A 3 U(6)