CONCERNING..................1
form unless a specific problem concerning you or someone else arises	W 38 L 6 (63)
CONCERNS....................9
abolishes the need for lower-order concerns. Since it is an out-of-pattern	T 3 B 1 (47)
are the witnesses for guilt. Concerns about the body demonstrate how	T 27 B 5 (731)
try to slip past all concerns related to your own sense	W 47 L 5 (83)
have no cares and no concerns, no burdens, no anxiety, no	W 109 L 5 (222)
seeming problems and all your concerns. 6. Place the	W 111 RIII 5 (229)
bring him back to practical concerns. This we will do today	W 133 L 1 (277)
mind be drawn to bodily concerns, to things you buy, to	W 133 L 2 (277)
the future but imagined. These concerns are but defenses against present	W 181 L 5 (389)
other wishes and all other concerns. It is the single desire	M 29 A 1 M(66)
CONCERTED...................1
willed to cooperate in a concerted and very commendable effort to	T 4 C 6 (77)
CONCLUDE....................10
DIFFERENT can attack. So you conclude BECAUSE you can attack you	T 22 G 13 (624)
Then close your eyes and conclude with: A meaningless world engenders	W 13 L 4 (22)
In recognition of this fact, conclude the practice periods by repeating	W 14 L 6 (25)
of how I see ___. Conclude the practice period by repeating	W 18 L 3 (31)
is an attack upon myself. Conclude each practice period by repeating	W 26 L 8 (45)
you repeat it again; and conclude with one more repetition with	W 36 L 4 (59)
prefer. The practice period should conclude with a repetition of the	W 37 L 5 (61)
days review assignment will conclude with a restatement of the	W 111 RIII 12 (230)
thoughts with which we will conclude today at night as well	W 137 L 14 (299)
the remaining holy instants which conclude the year that we have	W 220 INII 4 (459)
CONCLUDES...................3
and with characteristically circular reasoning concludes that BECAUSE of the mistake	T 10 F 15 (268)
with which the practice period concludes: I am under no laws	W 76 L 12 (151)
And having done so, it concludes that the categories must be	M 9 A M(26)
CONCLUDING..................6
of emotion), and so on, concluding at the end of the	W 8 L 4 (14)
are trying to achieve. On concluding the exercises, close your eyes	W 11 L 3 (19)
form or another, to this concluding statement. Whatever form such resistance	W 13 L 5 (23)
Do not dwell on the concluding statement, and try not even	W 13 L 6 (23)
with which the day began, concluding it with this same invitation	W 152 L 12 (323)
teacher of God in this concluding lesson? He need merely learn	M 15 A 4 M(38)
CONCLUSION..................14
irrational premises, the equally irrational conclusion that a brother is WORTHY	T 6 A 1 (128)
insane premises except an insane conclusion? T 6 A 2	T 6 A 1 (128)
way to undo an insane conclusion is to consider the sanity	T 6 A 2 (128)
s reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT	T 7 J 8 (182)
Look calmly at the logical conclusion of the egos thought	T 9 I 11 (243)
lead you to the logical conclusion of your union. It	T 22 A 4 (604)
Either position is a logical conclusion, if only the different can	T 22 G 13 (625)
seems to be a logical conclusion; a valid step in ordered	T 23 C 21 (637)
For a decision is a conclusion based on everything that you	T 24 A 2 (644)
you do not accept the conclusion. It is only if the	W 66 L 5 (122)
thoughts are wrong that the conclusion could be false. Let us	W 66 L 5 (122)
the premises on which our conclusion rests. We can share in	W 66 L 10 (123)
We can share in this conclusion, but in no other. For	W 66 L 10 (123)
difficult indeed to escape this conclusion. And every grievance that you	W 72 L 5 (138)
CONCLUSIONS.................4
the ego, except that His conclusions are NOT insane. They take	T 13 F 1 (349)
and have seen its logical conclusions. And having seen them, we	T 13 F 1 (349)
Spirit teaches you the simple conclusions that speak for truth, and	T 13 F 1 (349)
must have come to some conclusions in this respect. If possible	M 17 A 5 M(41)
CONCORD.....................1
and endless too the joyous concord of the Love They give	S 1 A 1 S(1)
CONCRETE....................7
always specific, and therefore quite concrete. T 4 C 2	T 4 C 1 (76)
abstract. The mind nevertheless becomes concrete voluntarily as soon as it	T 4 H 1 (96)
only PART of it is concrete. The concrete part is the	T 4 H 1 (96)
of it is concrete. The concrete part is the same part	T 4 H 1 (96)
are but symbols of a concrete form of fear. Fear without	W 161 L 5 (351)
is apt to be very concrete. Unless a specific referent does	M 22 A 2 M(52)
does not really ask for concrete things. It always requests some	M 22 A 2 M(52)
CONCUR......................1
and impels the mind to concur. This re-establishes the true power	T 2 B 32 (29)
CONDEMN.....................42
The Higher Court will NOT condemn you. It will merely dismiss	T 5 H 10 (122)
it likely that I would condemn him when I was ready	T 6 B 16 (133)
theologians, they are likely to condemn themselves, teach condemnation, and advocate	T 9 D 3 (228)
perceiving clearly what IT does, condemn themselves because of this profound	T 9 D 3 (228)
or the crucifixion? Would you condemn your brothers or free them	T 10 G 2 (271)
place of unity. You can condemn only YOURSELF, and by so	T 11 J 10 (309)
His Son. The guilty ALWAYS condemn, and having done so they	T 13 C 1 (338)
having done so they WILL condemn, linking the future to the	T 13 C 1 (338)
guilty and so they MUST condemn. Between the future and the	T 13 C 1 (338)
see HIM not. When you condemn a brother, you are saying	T 13 C 4 (339)
that it is impossible to condemn the Son of God IN	T 13 C 6 (339)
created for YOU. Who can condemn whom God has blessed? There	T 14 B 4 (363)
it is equally impossible to condemn part of a relationship and	T 15 F 12 (403)
that in it rests salvation. Condemn salvation not, for it HAS	T 17 F 10 (469)
love. Yet love does not condemn it, and can use it	T 18 G 4 (496)
brother has done before to condemn him NOW. You freely choose	T 19 B 8 (514)
would accuse, make guilty and condemn HIMSELF? T 19 H	T 19 H 6 (535)
brother is, before you would condemn him. And offer thanks to	T 19 L 9 (545)
to forgive him, you would condemn him to the body because	T 21 D 7 (584)
instead of healing, you would condemn the Son of God to	T 21 G 6 (595)
But where he chooses to condemn instead, there is he held	T 21 G 11 (597)
made is yours. You would condemn His joy to misery, and	T 22 C 10 (612)
of His Son. Would God condemn HIMSELF to Hell and to	T 24 D 8 (655)
around your hate, and you condemn it to decay and death	T 24 H 4 (666)
gentleness. He would no more condemn himself for his mistakes than	T 25 G 1 (683)
T 26 B 8 Condemn him not by seeing him	T 26 B 8 (702)
T 29 D 1 Condemn your Savior not because he	T 29 D 1 (790)
1 Only the self-accused condemn. As you prepare to make	T 31 C 1 (844)
themselves to them. As you condemn only yourself, so do you	W 46 L 1 (81)
As I look about, I condemn the world I look upon	W 52 RI 2 (94)
rule your mind, and to condemn the body to death. Perhaps	W 68 L 1 (126)
is but lies which would condemn. In truth is innocence the	W 134 L 10 (283)
time ask yourself Would I condemn myself for doing this?	W 134 L 16 (284)
makes illusion. If you can condemn you can be injured. For	W 197 L 1 (443)
you gave. 2. Condemn and you are made a	W 197 L 2 (443)
a part of knowledge. To condemn is thus impossible in truth	W 197 L 2 (443)
that Gods Last Judgment would condemn the world to hell along	W 310 W10 3 (561)
world salvation; your judgment would condemn it. God says there is	M 12 A 2 M(31)
himself. How can he then condemn anyone? And who is there	M 19 A 4 M(48)
trespasses with which he would condemn himself without a cause. His	P 3 F 7 P(13)
gift forever. Can His Son condemn himself and still remember Him	S 2 C 3 S(16)
not its gifts, for they condemn you to a lasting hell	G 3 A 4 G(7)