CONSENTS....................2
all. As long as he consents to suffer, you will be T 27 C 8 (735)
call him, for his mind consents to take the name you W 184 L 8 (399)
 
 CONSEQUENCE.................20
YOU. This is a necessary consequence of what you have done T 11 D 8 (289)
and sin are seen as consequence and cause, in a relationship T 26 H 1 (715)
is possible when cause and consequence are brought together, not kept T 26 H 15 (718)
denial of the fact that consequence and cause must come as T 26 I 9 (723)
equally without a cause or consequence, and cannot have effects of T 26 K 2 (727)
present, which is but a consequence in which no change can T 28 B 3 (762)
effects of taking back the consequence of sickness to its cause T 28 C 12 (769)
is love. This is the consequence the little gap must bring T 29 A 2 (784)
from bitter cost and joyless consequence. T 30 F 10 T 30 F 9 (825)
its forms and ALL its consequence. There is no way to T 30 G 9 (829)
that different thoughts have different consequence. So it
T 31 E 14 (853)
experience. Depression is an inevitable consequence of separation. So are anxietyW 41 L 1 (68)
no sin; it has no consequence. So should you start your W 101 L 7 (204)
cause, no being and no consequence. They can be valued, but W 130 L 4 (266)
that words become of little consequence. You will be sure of W 180 IN2 2 (387)
cause of true effects, with consequence inherent in itself. 4 W 184 L 3 (398)
or secret sins with weighty consequence. Who but a madman could W 190 L 4 (419)
and will be fearful in consequence. M 26 A 5 M 26 A 4 M(61)
-- in origin, effect and consequence -- we call a miracle U 3 A 5 U(4)
of mind is suffering in consequence. These tendencies are often described P 2 A 3 P(2)
 
 CONSEQUENCES................18
Spirit will undo all the consequences of my wrong decision IF T 5 I 13 (127)
happened, for thoughts DO have consequences to the thinker. T T 11 D 7 (288)
never been it HAS no consequences. T 11 F 4 T 11 F 3 (293)
complete escape from ALL its consequences. The decision whether or not T 16 F 15 (443)
the sign of guilt whose consequences still are there to see T 27 B 7 (731)
unfair. They would retain the consequences of the guilt they overlook T 27 C 2 (733)
is real. And what has consequences MUST be real because what T 27 C 2 (733)
your eyes behold its heavy consequences, but without their trifling cause T 27 I 8 (758)
In its passing went its consequences, left without a cause. Why T 28 A 2 (761)
of cause accepted NOW, with consequences HERE. They will surprise you T 28 B 4 (763)
bring will be the happy consequences of a Cause so ancient T 28 B 4 (763)
safely in your mind. Its consequences will indeed seem new, because T 28 B 5 (763)
you learn you have remembered consequences which were causeless, and could T 28 B 6 (763)
dream. He gives HIMSELF the consequences which he dreams he T 28 C 7 (767)
fears is cause without the consequences which would MAKE it cause T 28 C 7 (768)
temptation, and escape its sorry consequences if you yield to the W 97 L 9 (193)
you free from all the consequences sin has wrought in feverish W 101 L 7 (204)
with full awareness of their consequences. The dream says otherwise, but M 13 A 6 M(33)
 
 CONSEQUENTLY................1
know how to GIVE, and consequently cannot share. He cannot correct T 9 D 6 (229)
 
 CONSIDER....................82
A 4 If you consider carefully what this entails, the T 2 A 4 (20)
Once you have learned to consider these two questions, and to T 2 B 18 (25)
It is time, however, to consider the whole world of the T 2 E 11 (41)
where it SOUNDS meaningful to consider the possibility that they must T 3 H 7 (65)
is quite obvious when you consider the concepts involved. To the T 4 C 7 (77)
is NOT free, however, to consider the validity of the premise T 4 C 10 (79)
you are asleep or awake. Consider how much vigilance you have T 4 D 13 (85)
T 4 F 8 Consider the alchemists age-old attempts T 4 F 8 (91)
an insane conclusion is to consider the sanity of the premises T 6 A 2 (128)
of your devotion, when you consider how faithfully you have observed T 6 A 3 (128)
For teaching purposes, let us consider the crucifixion again. We have T 6 B 1 (128)
lives, and if you will consider it WITHOUT fear, it will T 6 B 2 (129)
ones, who always refuse to consider what they have done TO T 6 B 3 (129)
perception of all, if you consider what it really involves. The T 6 E 5 (141)
of the worlds teachers. Consider the confusion a child would T 6 F 3 (144)
T 7 L 3 Consider the kingdom YOU have made T 7 L 3 (185)
This is obvious when you consider what healing is FOR. Healing T 8 E 6 (196)
you did, you would not consider sickness such a strong witness T 8 H 5 (209)
it might be wiser to consider the kind of ASKER you T 8 J 6 (215)
DO NOT WANT IT. But consider the result of this strange T 8 J 14 (217)
you see Him in everyone, consider how much you will be T 8 K 12 (221)
of the ego. Let us consider the unhealed healer more carefully T 9 D 1 (228)
T 9 F 2 Consider, then, that in this joint T 9 F 2 (233)
to its own survival. But consider what this means to YOU T 9 K 3 (248)
the undoing of the ego. Consider how well the Holy Spirit T 11 B 6 (282)
since YOU are among them. Consider how perfectly your lesson would T 11 D 1 (287)
that identification is salvation. Yet consider what has happened, for thoughtsT 11 D 7 (288)
11 J 7 Yet consider this: You are not guiltless T 11 J 7 (308)
12 A 2 Yet consider how strange a solution the T 12 A 2 (312)
interpretation, but if you will consider your reactions to it, you T 12 B 4 (313)
12 F 2 You consider it natural to use your T 12 F 2 (326)
all. It therefore does not consider where it is, because the T 13 A 1 (335)
becomes quite apparent if you consider this: There is nothing partial T 13 A 2 (335)
very difficult for twisted minds. Consider all the distortions you have T 13 G 3 (351)
your function in Heaven, and consider carefully whether you WANT to T 13 I 6 (361)
You who are tired might consider whether this is not more T 13 I 7 (361)
you this way if you consider what
---
T 14 D 4 (370)
answers accordingly. It does not consider which call is louder or T 14 F 6 (378)
not to content. What you consider content is not content at T 14 F 7 (379)
your teaching. If you will consider what you have taught, and T 16 D 1 (431)
a weapon, but if you consider HOW you value it and T 16 F 2 (439)
the dream of happiness. Yet consider what this means; the MORE T 17 C 5 (458)
uncertain, the first thing to consider, very simply, is, What do T 17 G 2 (472)
INSTEAD. If you would but consider exactly what this entails, you T 18 A 1 (480)
11 If you will consider what this transportation really entails T 18 G 11 (498)
concentrate on this than to consider what you SHOULD do. When T 18 H 5 (501)
and in peace. Let us consider now what he must learn T 20 F 8 (562)
T 21 H 8 Consider carefully your answer to the T 21 H 8 (600)
T 22 F 2 Consider what the ego wants defenses T 22 F 2 (619)
where meaning can be found, consider this: These ARE the laws T 23 C 13 (635)
Long ago we said consider not the means by which T 24 E 5 (657)
to reach it. But DO consider, and consider well, whether it T 24 E 5 (657)
it. But DO consider, and consider well, whether it is your T 24 E 5 (657)
in a war with love, consider this: The holy Lord of T 24 F 8 (660)
be preserved from sacrifice entirely. Consider once again your special functionT 26 C 6 (704)
you REALLY are? Let us consider what the error is, so T 26 H 12 (718)
T 27 C 13 Consider how this self-perception must extend T 27 C 13 (736)
What is there to fear? Consider well its question. It is T 27 F 4 (745)
its undoing. Let us, then, consider once again the very first T 30 B 14 (812)
on its behalf. Let us consider, then, what proof there is T 31 E 9 (852)
be difficult to choose AGAINST? Consider what temptation IS, and see T 31 G 14 (862)
at that time. As you consider each one, name it in W 19 L 3 (32)
will probably emphasize what you consider to be the more negative W 35 L 5 (57)
the ideas, which you should consider in your review. In the W 51 RI 1 (90)
Remember the outcomes fairly, and consider also whether it was ever W 66 L 9 (123)
for salvation. But let us consider the kinds of things which W 72 L 3 (137)
mind, first as you now consider him. We will review his W 78 L 6 (155)
enemy and one whom you consider as a friend. And as W 121 L 9 (243)
2. Let us consider what you do believe in W 126 L 2 (255)
all ideas of sin. Briefly consider all the evil things you W 134 L 16 (284)
5. Let us consider first what you defend. It W 135 L 5 (285)
approve, and disregard what you consider incompatible with your beliefs ofW 135 L 18 (288)
4. If you consider carefully the means by which W 170 L 4 (377)
use in making your requests. Consider but what you believe will W 185 L 8 (403)
who would make denial. Then consider this; which is more likely W 186 L 12 (408)
there you can at least consider if you want to go W 196 L 7 (439)
us happy. We will not consider time a matter of duration W 220 INII 3 (459)
the advanced teachers of God consider the forms of sickness in M 6 D 3 M(21)
the basic cause of fear. Consider what this reaction means, and M 18 A 5 M(45)
it be retained? Let us consider each of these questions separately M 21 A 1 M(50)
but now we need to consider it still more carefully. It M 28 A 1 M(63)
Many patients, too, consider this strange procedure as salvation P 4 B 9 P(24)