CONSIDERABLE................6
of mind has led to considerable confusion because the mind IS	T 3 F 4 (57)
although it has resulted in considerable ingenuity. It is noteworthy, however	T 3 G 5 (61)
the words are open to considerable misinterpretation. This is avoided, however	T 3 G 7 (61)
also use the term with considerable fear, believing that judgment will	T 3 H 6 (64)
already credited the ego with considerable ingenuity, though not with creativeness	T 4 C 17 (81)
the latter. There is, however, considerable confusion about what these categories	M 11 A 1 M(28)
CONSIDERABLY................3
implications, which will be amplified considerably later on. T 3	T 3 A 1 (46)
his thought system would be considerably MORE fearful to him than	T 8 K 2 (219)
of the applications may vary considerably, but the central idea should	W 46 L 6 (82)
CONSIDERATION...............4
single it out for special consideration. Think about it briefly but	W 74 L 4 (144)
8. Your next consideration is the one on which	W 133 L 8 (278)
individual need becomes the chief consideration. M 17 A 4	M 17 A 3 M(41)
is irrelevant. The only important consideration is how they are used	M 26 A 3 M(60)
CONSIDERATIONS..............2
out-of-pattern time interval, the ordinary considerations of time and space do	T 3 B 1 (47)
of a delaying maneuver. Theological considerations as such are necessarily controversial	U 1 A 2 U(1)
CONSIDERED..................13
more meaningful if it is considered on a vertical rather than	T 1 B 48d (13)
BE disheartened. Have you REALLY considered how many opportunities you have	T 4 E 8 (87)
means that alternatives have been considered, and ONE has been chosen	T 6 G 8 (149)
insistent. Have you ever seriously considered the distorting power of something	T 8 H 9 (210)
mind, but you have not considered what it must be. Yet	T 9 I 6 (242)
brought to reason, to be considered sensible or not. And many	T 24 B 2 (644)
few subjects, honestly and carefully considered in each of the five	W 24 L 3 (40)
your awareness, each to be considered for a moment and then	W 31 L 3 (52)
course. Yet after we have considered just what the egos	W 71 L 1 (134)
final choice until you had considered all of them in time	W 133 L 4 (277)
is illusion, not to be considered more than but a dream	W 183 L 2 (394)
many reservations, then to be considered seriously more and more, and	W 284 L 1 (532)
rare that it cannot be considered a realistic goal. If it	M 27 A 3 M(62)
CONSIDERING.................9
This is perfectly clear in considering psychological tests of maximal performance	T 7 D 2 (159)
there is no point in considering them. The function of truth	T 8 H 7 (210)
ego, then, we are not considering dynamics, but delusions. We can	T 10 F 4 (265)
the results of YOUR interpretation, considering honestly what they have been	T 16 C 8 (429)
follow any particular order in considering them, though each one should	W 51 RI 2 (90)
a minute or two to considering your function, and the happiness	W 62 L 5 (114)
which you should devote to considering this if you can close	W 63 L 4 (116)
1. Today we are considering the will that you share	W 73 L 1 (141)
So we begin today considering the choice that time was	W 138 L 7 (301)
CONSIDERS...................2
future. For no one who considers himself as deserving Hell can	T 15 B 5 (387)
and even natural. No one considers it bizarre to love and	T 16 F 2 (439)
CONSIST.....................7
I now believe. The exercises consist, as before, in searching your	W 10 L 4 (17)
The exercises for today consist in reminding yourselves throughout the	W 20 L 4 (34)
as possible. The shorter applications consist of repeating the idea slowly	W 32 L 5 (53)
6. The shorter exercises consist of repeating the idea as	W 37 L 6 (61)
practice period might, for example, consist of the following: I am	W 40 L 3 (67)
The shorter applications may consist either of a repetition of	W 46 L 7 (82)
to be one. His qualifications consist solely in this; somehow, somewhere	M 2 A 1 M(3)
CONSISTENCE.................5
vary. Yet healing itself IS consistence, since ONLY consistence is conflict-free	T 7 F 6 (166)
itself IS consistence, since ONLY consistence is conflict-free, and only the	T 7 F 6 (166)
laws. Yet if healing IS consistence, it cannot be inconsistently understood	T 7 F 8 (166)
be inconsistently understood. Understanding MEANS consistence because GOD means consistence. Since	T 7 F 8 (166)
MEANS consistence because GOD means consistence. Since that is HIS meaning	T 7 F 8 (166)
CONSISTENCY.................19
an example of the foolish consistency which his own false beliefs	T 1 B 52b (17)
Every thought system has internal consistency, and this provides the basis	T 4 C 14 (80)
s Voice AND ITS PERFECT CONSISTENCY, it MUST dawn on your	T 6 G 7 (148)
will occur. Here, then, your consistency is called on DESPITE chaos	T 6 H 5 (151)
DESPITE chaos. Yet chaos and consistency CANNOT coexist for long, since	T 6 H 5 (151)
Chapter 7 - THE CONSISTENCY OF THE KINGDOM A	T 7 0 0 (154)
only way you CAN learn consistency, so that you can finally	T 7 C 8 (158)
What can the perfect consistency of the Kingdom mean to	T 7 C 9 (158)
ARE your evaluations of His consistency. When you are inconsistent you	T 9 E 2 (231)
will not always RECOGNIZE His consistency. What you offer to your	T 9 E 2 (231)
in His creation. In this consistency lies His holiness, which He	T 14 G 15 (385)
H. The Consistency of Means and End	T 20 H 0 (567)
of unholiness. Because of this consistency, the means remain unquestioned while	T 20 H 5 (568)
have some aspects which belie consistency, but do not seem to	W 152 L 4 (321)
It is this which gives consistency to what you see. Change	W 181 L 2 (388)
the outcome of honest learning, consistency of thought and full transfer	M 5 B 8 M(11)
say. The term actually means consistency. There is nothing you say	M 5 C 1 M(12)
course is directed. Here alone consistency becomes possible because here alone	U 1 A 2 U(1)
condemnation. Even in this, complete consistency is not required, for one	P 3 C 1 P(5)
CONSISTENT..................34
means, because he is more consistent in his own denial of	T 1 B 51j (16)
have not learned to be consistent about this as yet. I	T 2 B 18 (25)
HIS readiness, but maintains a consistent trust in MINE. If your	T 2 C 13 (34)
to do so. This produces consistent behavior, but entails great strain	T 2 D 5 (38)
one, including yourself, is WORTH consistent effort. Side with me CONSISTENTLY	T 4 E 8 (87)
and thus does NOT perceive consistent minds in others, making him	T 6 G 4 (147)
He keeps the Kingdom perfectly consistent and perfectly unified. T	T 6 H 1 (150)
YOURSELVES. He would hardly be consistent if He allowed you to	T 6 H 3 (150)
extent, this one calls for CONSISTENT EFFORT AGAINST IT. We said	T 6 H 5 (151)
memory since it cannot be consistent UNLESS it is remembered. That	T 7 C 8 (158)
only TO MAKE THE REMEMBERING CONSISTENT. You forget in order to	T 7 C 8 (158)
that you can finally BE consistent. T 7 C 9	T 7 C 8 (158)
the Holy Spirits perfectly consistent teaching. Creation, NOT separation, is	T 7 G 15 (173)
identification which never had a consistent model, and never developed consistently	T 7 I 6 (179)
are ALWAYS fair and perfectly consistent. BY giving you receive. But	T 8 K 11 (221)
thought system. Each is internally consistent, but they are diametrically opposed	T 10 A 1 (252)
that BECAUSE of the mistake, consistent truth must be meaningless. The	T 10 F 15 (268)
obvious. If consistent truth is meaningless, INCONSISTENCY must	T 10 F 15 (269)
carefully, and its witnesses ARE consistent. The case for insanity IS	T 10 F 17 (269)
though severely impaired, is completely consistent. T 11 E 2	T 11 E 1 (290)
impressive, but which lack any consistent sense when they are put	T 14 F 8 (379)
you have become such a consistent learner that you learn ONLY	T 15 A 1 (386)
in it that is not consistent. The seeming inconsistencies, or parts	T 20 H 1 (567)
body. Is this not perfectly consistent with the goal of	T 20 H 4 (567)
1. Perception is consistent. What you see reflects your	W 130 L 1 (266)
one you see is quite consistent from the point of view	W 130 L 6 (267)
what you see. Perception is consistent with your choice, and hell	W 130 L 10 (268)
This Self alone is perfectly consistent in Its thoughts; knows Its	W 170 RV 4 (381)
hesitate to give as much consistent effort as you can to	W 194 L 6 (433)
however, does not deviate. Being consistent it is wholly honest. Being	M 5 J 2 M(16)
another time. Nor can any consistent criteria for determining what these	M 11 A 1 M(28)
that does it remain wholly consistent because only that can be	U 1 A 3 U(1)
because only that can be consistent. U 1 A 4	U 1 A 3 U(1)
certain wholly sure and with consistent grasp of what the world	G 1 A 2 G(1)