CONTEMPLATE.................1
its goal. As these two contemplate their relationship from the point T 17 F 5 (468)
 
 CONTEMPLATING...............1
if you would prefer, to contemplating the ideas assigned. Read over W 111 RIII 5 (228)
 
 CONTEMPLATION...............3
a lifetime of contemplation and long periods of meditation T 18 H 4 (501)
into the mind given to contemplation, or when the goal is T 18 H 5 (501)
given to a century of contemplation, or of struggle against temptation T 18 H 6 (501)
 
 CONTEMPT....................1
of appreciation and even with contempt; give up these foolish thoughts M 16 A 3 M(40)
 
 CONTENT.....................120
actually be translated into conscious content at all. That is why T 1 B 29b (6)
Wholeness is the perceptual content of miracles. It thus corrects T 1 B 42a (9)
attitude, then, though NOT in content, he resembles his own Creator T 1 B 51i (16)
the mind level the proper content of lower-order reality. I do T 2 D 2 (37)
is responsible for the whole content
--- Manuscript
T 2 E 11 (41)
they attempted to uncover unconscious CONTENT. You cannot understand unconscious activityT 2 E 11 (42)
activity in these terms because content is applicable ONLY to the T 2 E 11 (42)
is emptiness. Being without substantial content, it lends itself to projectionT 3 B 4 (47)
always occurs when method and content are separated, it has not T 3 G 5 (61)
by now that, while the content of any particular
T 4 H 1 (95)
the actual revelation because its content cannot be expressed, and it T 4 H 8 (98)
will direct me. I am content to be wherever He wishes T 4 I 3 (99)
human ideas CAN conflict in content because they occur at different T 5 F 12 (115)
in the Kingdom. However, the content is different in this world T 7 C 1 (156)
be unconflicted, but also the CONTENT. T 8 C 4 T 8 C 3 (190)
is different, but NOT the content. T 9 D 4 T 9 D 3 (228)
of creation with your own CONTENT. Yet creation is NOT of T 11 F 4 (293)
Son of God, be not content with nothing! What is not T 11 I 5 (305)
with Him could never be content without reality. What God did T 11 I 7 (305)
real, and he will be content ONLY with his reality. T 12 C 9 (317)
has many forms, for the content of individual illusions differs greatly T 12 E 1 (322)
what you will surely lose. Content yourselves with what you will T 12 G 14 (334)
B 5 Be you content with healing, for Christs T 13 B 5 (336)
We said before, Be not content with nothing, for you HAVE T 13 G 6 (352)
HAVE believed that nothing could content you. IT IS NOT SO T 13 G 6 (352)
the answer. Would you be content with little, which is all T 13 H 11 (356)
to form, and not to content. What you consider content is T 14 F 7 (379)
to content. What you consider content is not content at all T 14 F 7 (379)
you consider content is not content at all. It is merely T 14 F 7 (379)
ego is incapable of understanding content, and is totally unconcerned with T 14 F 8 (379)
the form is acceptable the content MUST be. Otherwise, it will T 14 F 8 (379)
but study form with meaningless content. For their teacher is senseless T 14 F 8 (379)
and the underlying lack of content makes a cohesive system impossible T 14 F 9 (379)
longer defend its lack of content. The fact of union TELLS T 14 F 9 (380)
D 1 Be not content with littleness, but be sure T 15 D 1 (393)
why you could never BE content with it. Littleness is the T 15 D 1 (393)
strange belief that littleness can content you. When you strive for T 15 D 1 (393)
of littleness that can EVER content you. You are free to T 15 D 2 (393)
homecoming. For you will be content only in magnitude, which is T 15 D 2 (393)
yourself. Believe the little can content you, and by limiting yourself T 15 D 3 (393)
willing that His Son be content with less than everything. For T 15 D 5 (394)
everything. For He is not content without His Son, and His T 15 D 5 (394)
and His Son cannot be content with less than His Father T 15 D 5 (394)
belief that you can be content with littleness, are the decisions T 15 D 7 (394)
sense of magnitude that can content them. Neither give littleness, nor T 15 D 7 (394)
learn that ONLY holiness can content you and give you peace T 15 D 9 (395)
You will be content with nothing BUT His Will T 15 D 11 (396)
for Gods. His will content you, and there is nothing T 15 E 2 (397)
receive its sacrifice, it is content. To the ego, the mind T 15 H 8 (409)
in ritual, remember love is CONTENT, and not form of ANY T 16 F 12 (442)
God at the EXPENSE of content. There IS no meaning in T 16 F 12 (442)
that form has triumphed over content, and love has lost its T 16 F 12 (442)
and that is all. Their CONTENT is the same. They are T 18 C 6 (485)
never ask that you remain content with littleness. But it DOES T 18 E 3 (490)
require that you be NOT content with less than greatness which T 18 E 3 (490)
all its happiness and deep content to every part. The little T 18 I 7 (504)
21 H 11 In content all the questions ARE the T 21 H 11 (600)
on FORM and disregard of CONTENT. No one who thinks that T 23 C 16 (636)
the form they take, with content such as this? Can ANY T 23 C 18 (637)
and do not RECOGNIZE the content. It never changes. Can you T 23 C 18 (637)
LIVE? And can you be content with an ILLUSION that you T 23 C 18 (637)
Illusions ARE but forms. Their content is NEVER true. T T 23 C 19 (637)
You who would be content with specialness, and seek salvation T 24 F 8 (660)
think your mind will be content and satisfied. It chooses where T 25 B 3 (670)
Take not the form for content, for the form is but T 25 C 4 (672)
is but a MEANS for content. And the frame is but T 25 C 4 (672)
his plaintive call, unchanged in content in whatever form the call T 25 F 3 (681)
and meaningful to you. The content is the same. The form T 25 H 7 (688)
will the Holy Spirit be content until it is received by T 26 C 6 (704)
with which he could remain content. Yet God has given him T 26 G 2 (714)
s Son could never be content with less than full salvation T 26 H 15 (718)
And you seek to be content with sighing, and with reasoning T 26 I 7 (722)
I 9 Be not content with future happiness. It has T 26 I 9 (723)
WOULD be reason to remain content to seek for passing joys T 27 B 7 (731)
been given Him, without the content and the purposes for which T 28 A 3 (761)
But for this change in content of the dream, it must T 28 C 4 (767)
a dream, and that its content is not true. This is T 28 C 7 (767)
But you will never be content with being LESS.
T 29 I 9 (804)
do not feel a deep content, a certainty of help, a T 29 J 9 (807)
has no form, nor is content for its expression in the T 30 D 1 (816)
in all creation cannot be content with small ideas and little T 30 D 2 (816)
in any form that would content you not, but in the T 30 D 5 (817)
you pain? What moment of content has not been bought at T 30 F 9 (825)
does not concern itself with content of the mind, but with T 31 E 14 (853)
come in fearful form, with content still concealed, to shake your T 31 G 2 (858)
in His certainty I rest content. For you WILL hear, and T 31 H 8 (865)
does not imply complexity of content. It is impossible that any W 64 L 6 (118)
on earth can have a content different from just this one W 64 L 6 (118)
forms are different, but their content is completely one. 2 W 66 L 1 (121)
appearance, and recognize a common content where it exists in truth W 66 L 4 (121)
try to let all the content which generally occupies your consciousness W 69 L 4 (128)
sure that we will not content ourselves with less. 4 W 77 L 3 (152)
forms and with such varied content, that they confront you with W 79 L 5 (157)
deceive but those who are content to be deceived. Its goals W 133 L 9 (278)
dream. What difference does the content of a dream make in W 140 L 2 (307)
or offer less and still content the holy Son of God W 155 L 12 (335)
are the same in fundamental content. It is this: Forgive and W 193 L 3 (428)
unforgiveness. Yet that is the content underneath the form. It is W 193 L 4 (428)
And they try to be content because another seems to suffer W 195 L 1 (435)
need. Yet we will not content ourselves with simple practicing in W 220 INII 4 (459)
Let us not rest content until the world has joined W 240 W3 5 (484)
Will and mine. Can dreams content me? Can illusions bring me W 272 W6 1 (519)
Sons of God, could be content with dreams, when Heaven can W 272 W6 2 (519)
not yet feasible, we are content and even more than satisfied W 273 W6 1 (520)
For Your Son can be content with nothing less than this W 334 L 2 (587)
impossible not to use the content of any situation on behalf M 1 A 3 M(1)
learn. To this the verbal content of your teaching is quite M 1 A 3 M(1)
teaching aids involved. But the content of the course never changes M 2 A 3 M(3)
it is true, he rests content. He will be told all M 17 A 1 M(40)
dream of salvation has new content. It is not the form M 19 A 1 M(47)
seems long, let him be content. He has decided on the M 23 A 2 M(54)
many-faceted curriculum, not because of content differences but because symbols mustM 24 A 7 M(57)
and he will not be content to be delayed by the M 26 A 1 M(60)
form, but having given the content it is His Will that U 4 A 3 U(6)
adapts itself to need; the content is unchanging, as eternal as U 4 A 3 U(6)
of fear, which is the content of all dreams. Yet no P 4 B 6 P(22)
it is pitiful to be content with less. S 1 S 1 E 3 S(10)
in shame because it is content with what it is, knowing S 1 F 2 S(11)
but it is one in content. Never far, even in form G 1 A 1 G(1)
only for an instant. They content the frightened dreamer for a G 3 A 1 G(6)