| CONTRARY....................18 | |
| upon the thought, or behave CONTRARY to it. He thus chooses | T 2 E 6 (40) |
| on to sacrifice. On the contrary, by enabling yourselves to hear | T 6 B 11 (131) |
| TO is measurable. On the contrary, unless it transfers to the | T 6 H 10 (152) |
| be sacrificing NOTHING. On the contrary, you will be gaining EVERYTHING | T 7 K 1 (183) |
| once said that to will contrary to God is wishful thinking | T 10 F 5 (266) |
| it this way; on the contrary, everyone who believes that the | T 11 E 1 (290) |
| no idea why. On the contrary, you associate them with a | T 12 A 2 (312) |
| answer is diminished. On the contrary, you are far more inclined | T 15 G 2 (404) |
| into the sunlight. On the contrary, it emphasizes guilt OUTSIDE the | T 16 E 3 (434) |
| Unless specified to the contrary, the exercise should be practiced | W 1 IN 4 W(1) |
| has no meaning. On the contrary, you will be particularly likely | W 13 L 1 (22) |
| you may believe to the contrary. God is the Light in | W 44 L 6 (76) |
| own foolish ideas to the contrary. 8. In the | W 65 L 7 (120) |
| the person is. On the contrary, we are exclusively concerned with | W 72 L 4 (137) |
| have chosen sickness. On the contrary, they believe that sickness has | M 6 D 1 M(20) |
| is no sacrifice. On the contrary, he puts himself in a | M 11 A 2 M(29) |
| goal in mind. On the contrary, such concepts mean little to | P 3 A 2 P(3) |
| to every pupil. On the contrary, he listens patiently to each | P 3 C 7 P(7) |
| CONTRAST....................22 | |
| it perceives as related. In contrast, the Soul reacts in the | T 4 H 3 (96) |
| SANITY exists, AND SEE THE CONTRAST. Only BY this contrast can | T 9 F 6 (234) |
| THE CONTRAST. Only BY this contrast can insanity be judged as | T 9 F 6 (234) |
| darkness, and there is no contrast. There is no variation. There | T 13 E 1 (346) |
| Spirit points quietly to the contrast, knowing that you will finally | T 13 E 2 (346) |
| Heaven. You have need of contrast only here. Contrast and differences | T 13 E 4 (347) |
| need of contrast only here. Contrast and differences are necessary teaching | T 13 E 4 (347) |
| For you will need no contrast to help you realize that | T 13 E 4 (347) |
| Spirit cannot teach without this contrast, for you believe that misery | T 13 G 1 (351) |
| inclined to listen to. The contrast between what is true and | T 13 G 3 (351) |
| light, in clear-cut and unmistakable contrast, is transformed INTO what lies | T 17 E 15 (466) |
| goal more slowly, for the contrast would be obscured, and the | T 17 F 5 (468) |
| Nothing can show the contrast better than the experience of | T 20 G 2 (563) |
| but never jointly held. The contrast is far greater than you | T 31 G 4 (859) |
| wake, and welcome the glad contrast offered you. Hold out your | T 31 G 5 (859) |
| 11. In lovely contrast, certain as the suns | W 186 L 11 (408) |
| thing entirely. There is a contrast, yes, between this thing and | M 21 A 2 M(50) |
| strangely, it is not a contrast of true differences. The past | M 21 A 2 M(50) |
| everlasting quiet. Only that. The contrast first perceived is merely gone | M 21 A 2 M(50) |
| to war? Here the initial contrast stands out clear and apparent | M 21 A 3 M(50) |
| yet can be true. The contrast between His Will and yours | M 21 A 6 M(51) |
| no point at which the contrast between the perception of the | M 28 A 5 M(64) |
| CONTRASTS...................2 | |
| For it must deal in contrasts, not in truth, which has | T 31 G 1 (858) |
| and light, and thousands of contrasts in which each thing seen | M 9 A 1 M(25) |
| CONTRIBUTE..................4 | |
| WAY. Ultimately, then, they all contribute to ONE RESULT, and by | T 7 D 5 (160) |
| not my merit that I contribute to you but my love | T 9 I 12 (243) |
| certainty for everything that can contribute to your happiness. All are | W 159 L 6 (345) |
| holding nothing back that can contribute to your happiness. And yet | W 166 L 1 (364) |
| CONTRIBUTES.................4 | |
| to which the individual himself contributes. This is the level at | T 2 E 11 (42) |
| belong together, and the whole contributes nothing to the parts to | T 24 F 2 (658) |
| idle. Every thought you have contributes to truth or to illusion | W 16 L 2 (28) |
| blend as one as each contributes to the whole we learn | W 200 RVI 2 (452) |
| CONTRIBUTION................10 | |
| B 43a A MAJOR contribution of miracles is their strength | T 1 B 43a (10) |
| psychoanalytic theorists have made some contribution in this connection, but none | T 2 E 11 (42) |
| Nevertheless, it has a definite contribution to make to your own | T 6 B 2 (129) |
| part of my own teaching contribution. You are merely asked to | T 6 B 6 (130) |
| 8 The ONLY meaningful contribution the therapist can make is | T 9 D 8 (229) |
| not personally insulting that your contribution and the Holy Spirits | T 18 E 7 (492) |
| YOUR understanding is a powerful contribution to the truth, and makes | T 18 E 7 (492) |
| to you? Is this YOUR contribution? Who is, then, the you | T 31 E 10 (852) |
| of them all in their contribution to your seeing. 8 | W 28 L 7 (48) |
| two parts, each making equal contribution to the whole. Gods | W 71 L 7 (135) |
| CONTRIBUTIONS...............2 | |
| that he has everything, individual contributions to the Sonship will no | T 1 B 51d (14) |
| and help far exceed whatever contributions an earthly therapist can provide | P 2 A 1 P(1) |
| CONTRIVE....................1 | |
| lies in its ability to contrive ways to achieve the body | T 22 G 2 (621) |
| CONTRIVED...................1 | |
| thought system is a carefully contrived learning experience, designed to lead | T 16 F 15 (443) |
| CONTRIVES...................2 | |
| the relationships which the ego contrives, and let the Holy Spirit | T 15 H 5 (408) |
| places and events which IT contrives. That this is all the | T 27 I 4 (757) |
| CONTROL.....................55 | |
| should not be under conscious control. Consciously selected miracles can be | T 1 B 5 (1) |
| because this enables ME to control their distribution. Christ-guidance leads to | T 1 B 36a (8) |
| choice. A guide does NOT control, but he DOES direct, leaving | T 1 B 36a (8) |
| tyrannous rather than genuinely authoritative control. As a result it imprisons | T 1 B 43c (11) |
| it originally. He can never control the effects of fear himself | T 1 B 51i (16) |
| associated because both attempt to control external reality according to false | T 1 C 5 (19) |
| RIGHT mind, and gives it control over the body. Intellectualization implies | T 2 B 9 (25) |
| matter which the mind cannot control. This error can take two | T 2 C 3 (31) |
| is involuntary; something beyond your control. Yet I have told you | T 2 D 1 (37) |
| The reason I cannot control fear for you is that | T 2 D 2 (37) |
| their thoughts cannot exert real control because they are literally AFRAID | T 2 E 5 (40) |
| that man believes he CANNOT control fear because he himself created | T 2 E 13 (42) |
| render it out of his control by definition. Yet any attempt | T 2 E 13 (42) |
| and space are under my control. T 2 E 19 | T 2 E 18 (44) |
| accept it, he has lost control over it. This is why | T 3 H 4 (64) |
| the cause as beyond his control. We have discussed the fall | T 3 I 3 (67) |
| in the egos judgment. Control is a central factor in | T 4 F 1 (89) |
| balanced mind holds together. ITS control is unconscious. The ego is | T 4 F 1 (89) |
| primary MOTIVATION unconscious, and raising control rather than sensible judgment to | T 4 F 1 (89) |
| the egos fight for control, or its need to avoid | T 4 I 3 (99) |
| because it does not seek control. It does not overcome because | T 5 D 5 (105) |
| science is neither prediction nor control, but ONLY understanding. This is | T 7 E 7 (162) |
| through prediction; and has NO control over them at all. Science | T 7 E 7 (162) |
| as capable of shifting its control from one to the other | T 8 H 3 (208) |
| means it is out of control. To be out of control | T 9 J 3 (246) |
| control. To be out of control is to be out of | T 9 J 3 (246) |
| IF they were correct, and control your reactions behaviorally, but not | T 11 A 2 (280) |
| is why you have no control over the world you made | T 11 D 10 (289) |
| it is will you gain control over it. For you DO | T 11 D 11 (289) |
| it. For you DO have control over your mind, since the | T 11 D 11 (289) |
| and mass, of prediction and control is transcended, for what the | T 11 H 3 (299) |
| relinquished the insane desire to control reality. You who cannot even | T 11 I 5 (305) |
| reality. You who cannot even control yourselves should hardly aspire to | T 11 I 5 (305) |
| yourselves should hardly aspire to control the universe. But look upon | T 11 I 5 (305) |
| WEAKNESS. For you could not control your --- | T 12 C 4 (315) |
| whole world you think you control WOULD vanish. The Holy Spirit | T 12 C 4 (316) |
| outside themselves, BEYOND their own control. --- Manuscript | T 13 D 3 (341) |
| dream of your ability to control reality by substituting a world | T 18 C 4 (484) |
| beyond you, forces you cannot control, and thoughts that come to | T 19 K 7 (542) |
| forces far beyond your own control, and far more powerful than | T 21 F 2 (590) |
| not to WHY. You HAVE control of this. And if you | T 21 H 9 (600) |
| to be beyond you to control or to prevent. What is | T 26 H 13 (718) |
| not make it, and cannot control its actions or its purpose | T 27 I 7 (758) |
| him, and have broken his control of what surrounds him. And | T 30 E 2 (820) |
| choice. And you are in control of outcomes of your choosing | T 31 D 1 (846) |
| What can you predict or control? What is there in you | W 47 L 1 (83) |
| of a world I cannot control. Yet perfect security and complete | W 56 RI 1 (102) |
| of situations you can not control. 3. Learn to | W 111 RIII 2 (228) |
| is occupied in setting up control of future happenings. It does | W 135 L 16 (288) |
| to be beyond your own control. But what you have forgot | W 136 L 5 (292) |
| because of causes you cannot control, you did not make, and | W 167 L 4 (368) |
| you give up your tight control of what you see speaks | W 180 IN2 2 (387) |
| exclusion or at least the control of extraneous thoughts. Let us | M 22 A 1 M(52) |
| he receives. He does not control the direction of his speaking | M 22 A 4 M(53) |
| to be safe, one must control the unknown. This strange belief | P 3 F 1 P(12) |