COSTING.....................2
belief in EGO autonomy is costing you the knowledge of your	T 10 F 6 (266)
for sight of it is costing you a different kind of	T 12 G 2 (330)
COSTLIEST...................1
4. Defenses are the costliest of all the prices which	W 153 L 4 (324)
COSTS.......................2
is enormous. For this investment costs you the worlds reality	T 11 G 1 (296)
does this recognition cost? It costs the world we see, for	M 6 C 3 M(19)
COULD.......................825
to hide, even if you COULD. This step brings ESCAPE from	T 1 B 22 (3)
lacks of love which men could not otherwise correct. The word	T 1 B 25 b (4)
behavior. The belief that he COULD be better off is the	T 1 B 51f (15)
God created Souls so He could depend on them BECAUSE He	T 2 B 3 (23)
them His peace so they could not be shaken, and would	T 2 B 3 (23)
was so splendid that he could not misuse it, although he	T 2 B 20 (26)
not misuse it, although he COULD refuse it. His choice could	T 2 B 20 (26)
COULD refuse it. His choice could not, however, turn it into	T 2 B 20 (26)
the separated ones, but they could not withstand the strength of	T 2 B 21 (26)
introduce a split-proof device which could be used ONLY to heal	T 2 B 22 (26)
and a recognition that he COULD BE stronger. T 2	T 2 C 19 (36)
advance the excuse that you could not help it. Why should	T 2 D 2 (37)
which arises from behavior-will conflict could not have arisen. Then the	T 2 E 1 (39)
is free of the scarcity-error could POSSIBLY make this mistake. If	T 3 C 1 (48)
to pause and ask, How could this be? Is it likely	T 3 C 2 (48)
and sheds ONLY blessing. It could not do this if it	T 3 C 7 (49)
that he did not and could not create himself. He can	T 3 F 5 (58)
ability to perceive, but it could not entirely separate itself from	T 3 F 8 (58)
induced. The super-conscious, which KNOWS, could not be reconciled with this	T 3 F 9 (59)
in a position where he could resemble his Father ONLY by	T 3 G 6 (61)
his symbolic garden. But GOD could not have forbidden it, or	T 3 I 4 (67)
have forbidden it, or it could not have BEEN eaten. If	T 3 I 4 (67)
is YOUR strength. Only God could make a home that is	T 4 B 14 (74)
teach you their unimportance. I could not understand their importance to	T 4 B 16 (75)
asked lately how the mind could ever have made the ego	T 4 C 1 (76)
fact, the best question you could ask. There is, however, no	T 4 C 1 (76)
as is physical interaction. There could be no better example of	T 4 C 2 (76)
even though in reality, it could not possibly know anything about	T 4 C 12 (79)
wished to do so it could have made the eternal because	T 4 F 6 (90)
ask was, What FOR? He could not ask this, because it	T 4 F 8 (91)
I told you that I could reach up and bring the	T 5 B 3 (101)
Inspiration is for all. I could not have It myself WITHOUT	T 5 B 4 (102)
a way of thinking that could raise their perceptions until they	T 5 C 1 (102)
became so lofty that they could reach almost back to Him	T 5 C 1 (102)
no one who receives it could ever believe for one instant	T 5 C 3 (102)
means by which the Atonement could repair until the whole mind	T 5 C 7 (103)
speak FOR Him because He could no longer share His knowledge	T 5 D 3 (104)
as one. What better vocation could there be for any part	T 5 D 9 (106)
to the Holy Spirit, I could come to provide the model	T 5 D 11 (106)
teaching. I understood that I COULD NOT ATONE FOR MYSELF ALONE	T 5 F 8 (114)
God as you do. How could you treat your brother better	T 5 F 11 (115)
your wrong thinking if it could not be undone. The purpose	T 5 G 11 (119)
was so conflicted that he could not have retained his sanity	T 5 I 2 (124)
point in time. This clearly could have been a means toward	T 5 I 4 (125)
which it disagrees. This, again, could have been a powerful RELEASE	T 5 I 5 (125)
points to which the mind could always regress, the concept can	T 5 I 6 (125)
mind cannot LOSE. Freud himself could not accept this interpretation, but	T 5 I 6 (125)
threat of fixation remained, and could never be eliminated by any	T 5 I 6 (125)
means his very inventive mind could devise to set up a	T 5 I 6 (125)
a form of therapy which could enable the mind to escape	T 5 I 6 (125)
of release even though he could not cope with it. The	T 5 I 7 (125)
a better model, if you could accept it. B. The	T 6 A 3 (128)
in the garden, but I could not be angry with them	T 6 B 8 (130)
because I had learned I could not BE abandoned. Peter swore	T 6 B 8 (130)
as His retaliatory weapon. Nor could they speak of the crucifixion	T 6 B 14 (132)
not felt guilty they never could have quoted me as saying	T 6 B 15 (132)
6 B 16 Nor could they have described my reactions	T 6 B 16 (132)
They would have realized I COULD not have said, Betrayest thou	T 6 B 16 (132)
does not love YOU. You could not remain WITHIN the Kingdom	T 6 E 2 (140)
one in his right mind could POSSIBLY believe this, and no	T 6 E 5 (141)
He created for you, what could you be but afraid? You	T 6 E 11 (143)
the egos voice. It could not shatter the peace of	T 6 E 12 (143)
peace of God, but it COULD shatter YOURS. God did not	T 6 E 12 (143)
BELIEVE IN YOUR OWN PERFECTION. Could God teach you that you	T 6 F 1 (143)
be afraid. All of this could be included in only three	T 6 F 3 (144)
He created you, the Kingdom could not increase through its own	T 7 A 2 (154)
do NOT understand them. You could not do this yourselves because	T 7 C 6 (157)
applied TO the learning. You could not have a better example	T 7 D 4 (160)
which ONLY a conflicted mind could possibly perceive as meaningful. Fear	T 7 F 7 (166)
brother by realizing that he COULD not have changed his mind	T 7 F 10 (167)
only decision which the ego could possibly encounter, if the mind	T 7 G 5 (170)
7 H 9 Attack could never promote attack unless you	T 7 H 9 (176)
really BELIEVE this, or you could not possibly maintain it. If	T 7 J 8 (182)
really saw this result, you could not WANT it. The only	T 7 J 8 (182)
The only reason why you could possibly want ANY part of	T 7 J 8 (182)
L 4 You who could give the Love of God	T 7 L 4 (186)
TOTALLY CONFUSING. Even if you could disregard the Holy Spirit entirely	T 8 C 1 (190)
which is quite impossible, you could learn nothing from the ego	T 8 C 1 (190)
will IS Gods, you could no more will to be	T 8 C 6 (191)
be without Him than He could will to be without YOU	T 8 C 6 (191)
for yourself. What other choice could you make? Having made this	T 8 D 7 (193)
accomplished by ALL. How else could it BE perfectly accomplished? My	T 8 E 3 (195)
unworthy of both. Yet you could not make YOURSELF unworthy, because	T 8 F 5 (201)
even the possibility that joy could POSSIBLY result, is a clear-cut	T 8 G 14 (206)
also decided AGAINST attack, you could not give this false witness	T 8 H 4 (209)
not make any SENSE. It COULD not make sense because sickness	T 8 H 6 (209)
it is impossible that I could do things you cannot do	T 8 I 9 (213)
mind has ever made. This could not possibly have occurred unless	T 8 J 1 (214)
in asking the teacher who could not possibly TEACH you your	T 8 J 7 (215)
the Will of God? And could He fail to recognize It	T 8 J 11 (217)
the principle of creation. God COULD not will that happiness DEPENDED	T 8 J 12 (217)
happiness DEPENDED on what you could never HAVE. T 8	T 8 J 12 (217)
a Voice for you alone? Could you hear His answer EXCEPT	T 8 K 6 (220)
were. Had you remembered, you could no more have been wrong	T 9 C 10 (227)
communication born of perfect understanding. Could you but accept one of	T 9 E 7 (232)
grandiosity is meaningless, and you could not possibly want it. The	T 9 G 2 (235)
9 H 5 Who could have done this but you	T 9 H 5 (240)
your peace of mind, you could not make such an insane	T 9 I 6 (242)
much as you ACCEPT. You could accept peace NOW for everyone	T 9 I 14 (244)
unworthy of you that you could hardly want it if you	T 9 J 5 (246)
the spark in them that could bring joy to YOU. It	T 9 K 2 (248)
made, for only in sickness could you possibly WANT them. Blasphemy	T 9 K 3 (248)
would be true, and you could NEVER escape. T 9	T 9 K 4 (249)
Creator any more than He could have created a Son who	T 9 K 5 (249)
is isolation, and so it could not have BEEN created.	T 9 K 5 (249)
help you, KNOWING that you could not sin against Him. You	T 9 K 6 (249)
your love for Him you COULD not deny Him. Your denial	T 9 K 6 (249)
creation, is limited. How, then, could you know your creations, having	T 10 B 6 (254)
is yours forever. Yet you could keep it only by GIVING	T 10 B 8 (254)
as it was given YOU. Could YOU be alone there, if	T 10 B 8 (254)
T 10 B 9 Could any part of God be	T 10 B 9 (254)
be WITHOUT His Love, and could any part of His Love	T 10 B 9 (254)
better witnesses to its reality could you have than those who	T 10 C 2 (256)
for if you did you could never have grown weary. Unless	T 10 D 1 (259)
you have hurt yourselves you could never suffer in ANY way	T 10 D 1 (259)
His name, for YOUR joy could no more be contained than	T 10 D 3 (259)
T 10 E 2 Could you try to make God	T 10 E 2 (262)
egos goal of autonomy could be accomplished Gods purpose	T 10 F 11 (267)
be accomplished Gods purpose could be defeated, and this IS	T 10 F 11 (267)
love, and only the insane could believe that love can be	T 10 F 13 (268)
sane know that only attack could produce FEAR, from which the	T 10 F 13 (268)
given HIMSELF to him, how could it be otherwise? T	T 10 G 7 (273)
goodness entirely for that you could not accept, but it always	T 10 H 3 (274)
in their PRACTICAL APPLICATION. Nothing could be more specific than to	T 10 H 9 (276)
the worlds reality, how could you do better than to	T 11 C 3 (283)
appeal FOR it? And how could you better learn of its	T 11 C 3 (283)
the truth about themselves they could not BE sick. The task	T 11 C 4 (283)
anything in this world, you could teach the poor where their	T 11 D 1 (287)
for further impoverishment. You who could help them are surely acting	T 11 D 3 (287)
of death. For if you could REALLY separate yourselves from the	T 11 D 9 (289)
is NOT so. You still could not will against Him, and	T 11 D 10 (289)
wholly split off, or it could not be believed at all	T 11 E 2 (290)
loves presence, for it could not respond at all. You	T 11 E 3 (290)
kept for you, since you could not buy it back. Yet	T 11 E 7 (292)
and therefore not real. You could not trust your own love	T 11 F 4 (293)
NOT KNOW. For if they could interpret the aids correctly they	T 11 F 6 (294)
what you saw. Yet you could not have seen reality, for	T 11 H 11 (301)
God, its power and grandeur could only bring you peace IF	T 11 H 11 (301)
in that same place you could have looked upon me and	T 11 H 11 (301)
created by the Father, and could not live in the knowledge	T 11 I 2 (304)
and HAS no value. God could not offer His Son what	T 11 I 5 (305)
what has no value, nor could His Son receive it. You	T 11 I 5 (305)
seeking the unreal, what else COULD you find? The unreal world	T 11 I 7 (305)
Gods Being with Him could never be content without reality	T 11 I 7 (305)
was never lost. Your Father could not cease to love His	T 11 I 8 (306)
did not feel guilty you COULD not attack, for condemnation is	T 11 J 1 (307)
be cruel. For no father could subject his children to this	T 11 J 3 (307)
Only the world of guilt could demand this, for only the	T 11 J 3 (307)
this, for only the guilty could CONCEIVE of it. Adams	T 11 J 3 (307)
of it. Adams sin could have touched none of you	T 11 J 3 (307)
who do NOT understand Him COULD believe it. T 11	T 11 J 3 (307)
of God HAS sinned. How could you SEE him, then? By	T 11 J 6 (308)
with expiation, and ONLY guilt could induce a sense of NEED	T 11 J 13 (310)
by identifying WITH the ego could you hold dear what you	T 11 J 14 (310)
you that IT is you could the ego possibly induce you	T 12 A 1 (312)
to crucify him if you could FIND him. Yet the wish	T 12 B 3 (313)
12 C 2 You could look even upon the ego	T 12 C 2 (315)
your real WEAKNESS. For you could not control your	T 12 C 4 (315)
who prefer specialness to sanity could not obtain it in your	T 12 C 11 (317)
alien to Him, and you could not ask this of a	T 12 C 11 (317)
what only such a father could give. And the peace of	T 12 C 11 (317)
and FOUND nothing. For how could the gentleness of love respond	T 12 C 12 (318)
to remain in peace, he could not remain at all. For	T 12 C 12 (318)
not do this to you. Could He set you apart, KNOWING	T 12 C 13 (318)
Having GIVEN you creation, He could not take it FROM you	T 12 C 13 (318)
take it FROM you. He could but answer your insane request	T 12 C 13 (318)
greatest threat you think you could experience. For Hell and oblivion	T 12 D 2 (319)
you WERE wrong? While it could perhaps be argued that death	T 12 D 3 (319)
life which death might indicate could only have been futile if	T 12 D 3 (319)
do not question THIS. You could heal and be healed if	T 12 D 3 (319)
the endless opportunities which you could find for release in the	T 12 D 6 (320)
not allowing the miracle, which could intervene BETWEEN them, to free	T 12 F 4 (327)
living world at all. You could not give it that, and	T 12 G 3 (330)
a twisted reference point what COULD you see? All vision starts	T 12 G 5 (331)
this is so, for what could you need in eternity? In	T 12 G 10 (332)
to light. And what else COULD you need? In time, He	T 12 G 12 (333)
the witness unto YOURS. You could as easily have FREED him	T 13 C 4 (339)
our blamelessness. God loves you. Could I, then, lack faith in	T 13 D 14 (345)
destroy him. Yet if he could but realize the war is	T 13 D 15 (345)
real and UNREAL powers, he could look upon himself and SEE	T 13 D 15 (345)
made not a war that could ENDANGER freedom. Nothing destructive ever	T 13 D 16 (345)
as yours, for how else could you give it away?	T 13 F 2 (349)
learning you are guiltless. How could you learn what has been	T 13 F 3 (349)
you HAVE believed that nothing could content you. IT IS NOT	T 13 G 6 (352)
truth IS true. What else could ever be, or ever was	T 13 G 8 (353)
in this world or Heaven could possibly commit. Gods Spirit	T 13 H 15 (358)
is quite impossible that He could ever let His Son drop	T 13 H 15 (358)
you have thrown away but could not lose. T 13	T 13 H 18 (359)
and brightness so intense you could not wish, for all the	T 14 D 8 (372)
T 14 E 7 Could you but realize, for a	T 14 E 7 (376)
to all the world, you could not wait to make the	T 14 E 7 (376)
all. For of yourselves you COULD not know of it. The	T 14 F 8 (379)
the insane, in deepest sleep, could even dream of it. Can	T 14 G 2 (381)
of effects so powerful they COULD not be of you. Leave	T 14 G 16 (385)
illusion, taught by those who could not see themselves as guiltless	T 15 B 9 (388)
How long is an instant? Could you not give so short	T 15 B 10 (389)
in which Gods Son could lose his purity. His changeless	T 15 B 13 (390)
littleness is, and why you could never BE content with it	T 15 D 1 (393)
15 E 6 You could live forever in the holy	T 15 E 6 (398)
them? The only way you could do THAT is to DENY	T 15 E 7 (398)
to SAVE you. How, then, could guilt NOT enter? For separation	T 15 F 2 (400)
yourself as WITHOUT love, you could not have judged them so	T 15 F 6 (401)
Mind that thought It, and could not RELINQUISH it. By holding	T 15 G 3 (404)
idea, and NOTHING ELSE, you could not be in full communication	T 15 G 6 (405)
and recognizes that no one could interpret DIRECT attack as love	T 15 H 6 (408)
all the loveliness that you could see. But this you must	T 15 I 12 (515)
the only truth that you could ever WANT. All truth IS	T 15 I 13 (416)
in sacrificing others. For who could thrust Heaven and its Creator	T 15 K 5 (421)
to RESTORE himself? Yet how could you accomplish this yourselves, when	T 15 K 5 (421)
miracles mean. And if you could understand their meaning, their attributes	T 16 C 3 (427)
understand their meaning, their attributes could hardly cause you perplexity.	T 16 C 3 (427)
been? God wills you better. Could you not look with greater	T 16 C 8 (429)
only the blind and deaf could fail to see and hear	T 16 C 9 (429)
your thought system, and so could look upon it fairly, and	T 16 D 1 (431)
be OUTSIDE of you. You could never have taught freedom unless	T 16 D 3 (431)
it has DONE that you could possibly deny its presence.	T 16 D 3 (431)
impossible. How but in illusion COULD this be done? It is	T 16 E 7 (436)
of creation, without which you could never BE complete. No specialness	T 16 E 8 (436)
on exclusion. What better example could there be of the ego	T 16 F 6 (440)
relationship, for only the deprived could VALUE specialness. The demand for	T 16 F 9 (441)
is not angry. He merely could not let this happen. You	T 16 F 12 (442)
than despair, in this: You could no longer find even the	T 16 G 7 (446)
to betray yourself, and you could not enter into a relationship	T 16 G 8 (446)
into a relationship where it could not go with you, for	T 16 G 8 (446)
guilt. Only the wholly insane could look on death and suffering	T 16 G 9 (446)
also be that this purpose could NOT be fulfilled in the	T 16 H 2 (448)
your own destruction, the ego could not hold you to the	T 16 H 3 (448)
on YOURSELF. But what else COULD it be? In seeking the	T 16 H 5 (449)
easy to cross that you could not believe it is the	T 17 C 2 (454)
but Him Who planned salvation could complete it thus. The real	T 17 C 3 (454)
of God made in insanity could be without a hidden spark	T 17 C 5 (455)
spark of beauty which gentleness could release. T 17 C	T 17 C 5 (455)
meaning. Who, awake in Heaven, could dream that there could ever	T 17 C 6 (455)
Heaven, could dream that there could ever be NEED	T 17 C 6 (455)
not obsessed with KEEPING separation could hear them. They offer you	T 17 C 2 (457)
all the truth the past could ever offer to the present	T 17 C 10 (460)
a radical shift in purpose could induce a complete change of	T 17 F 5 (468)
Spirit into your relationship. He could not have entered otherwise. Although	T 17 F 11 (470)
Heaven were OUTSIDE you, you could not share in its gladness	T 17 F 13 (471)
not lacked the faith it could be solved, the problem would	T 17 G 8 (474)
far beyond ANY situation that could hold you back, and keep	T 17 I 6 (479)
HAD to emerge. What else COULD come of it? Its fragmented	T 18 B 2 (481)
For truth brought to THIS could only remain within in quiet	T 18 B 3 (481)
are the best example you could have of how perception can	T 18 C 2 (484)
which no ray of light could enter. And you sought a	T 18 D 1 (487)
blackness so complete that you could hide from truth forever, in	T 18 D 1 (487)
why you came. If you could come without them, you would	T 18 E 2 (490)
YOU plan for this? Or could you prepare YOURSELVES for such	T 18 F 3 (493)
18 G 2 What could God give but knowledge of	T 18 G 2 (495)
give? The belief that you could give and GET something else	T 18 G 2 (495)
it a liability where it could be an asset. For fantasies	T 18 G 6 (496)
believes it is. Yet this could only be if God were	T 18 G 9 (497)
reach your shared identity TOGETHER. Could this be OUTSIDE you? Where	T 18 G 10 (497)
tiny part of it that, could you but appreciate the whole	T 18 I 3 (503)
lost to them, for it could not survive APART from them	T 18 I 4 (503)
It is not missing; it could not exist if it were	T 18 I 6 (504)
give love welcome separately. You could no more know God alone	T 18 I 12 (506)
your brother. But, TOGETHER, you could no more be unaware of	T 18 I 12 (506)
unaware of love than love could know you not, or fail	T 18 I 12 (506)
is not the body that COULD speak of this. Its eyes	T 18 J 4 (507)
place, so that the world could rise from it and keep	T 18 J 5 (508)
both an equal reality, which could be possible only if the	T 19 B 4 (513)
Only in such a world could everything be upside-down. This is	T 19 C 6 (518)
a mind unlike your own, could stamp it out through fear	T 19 D 1 (520)
What, then, is sin? What could it be but a mistake	T 19 D 4 (520)
insane. The only power which could change perception is thus kept	T 19 D 6 (521)
PROVE what God created holy could not prevail against it, nor	T 19 D 8 (522)
of making another will which could attack His Will and OVERCOME	T 19 D 9 (522)
such have you become. Peace could no more depart from you	T 19 E 4 (525)
unpredictable than before. Yet what COULD be more unstable than a	T 19 E 8 (527)
Being wholly without attack, it COULD not be afraid. Fear is	T 19 F 1 (528)
10 To think you could be satisfied and happy with	T 19 F 10 (530)
feared and fearful. Yet it could have no hold at all	T 19 I 1 (536)
to die, for only death COULD conquer life. And what but	T 19 J 6 (539)
life. And what but insanity could look upon the defeat of	T 19 J 6 (539)
T(542) could look upon the face of	T 19 K 4 (542)
which you love as you could NEVER love the body. And	T 19 K 5 (542)
this obstacle alone, for he could not have reached thus far	T 19 L 2 (543)
of illusion that God Himself could give. For what God gave	T 20 C 7 (550)
as your just due. What could this be but madness? And	T 20 E 3 (557)
will rest WITHOUT them? You could no more leave one of	T 20 E 7 (559)
of them outside than I could leave you and forget part	T 20 E 7 (559)
away, for all that it could offer is seen as	T 20 G 4 (563)
time, and vanished. For what could house this mad idea against	T 20 G 8 (565)
that asks so little, or could offer more. T 20	T 20 H 1 (567)
condemned before you. All that could save you, you will never	T 20 I 6 (571)
destroy themselves, are wholly unreal? Could you have faith in what	T 20 I 7 (572)
vision, who is there who could refuse what MUST come after	T 20 I 11 (573)
them. They must infer what could be seen from evidence forever	T 21 B 1 (574)
to attempt to judge what could be seen instead. It is	T 21 B 2 (574)
of limits they believed they could not overcome. And still believing	T 21 B 4 (575)
it was to you. You could remember, yet you are afraid	T 21 B 7 (576)
possible to imagine that anything could be outside, for there is	T 21 B 8 (576)
by another body. The mind could neither ask it nor receive	T 21 D 10 (585)
of itself. And no more could the body. The intention is	T 21 D 10 (585)
KNOWS no sin. How, otherwise, could it have been willing to	T 21 E 4 (588)
possible, or those where it could never be. T 21	T 21 F 1 (590)
can influence each other. Nor COULD they do so. But minds	T 21 F 3 (590)
unasked. But think not reason could not answer it. T	T 21 F 4 (591)
s plan for your salvation could not have been established without	T 21 F 5 (591)
you are damned. This you could spare him and YOURSELF. For	T 21 G 1 (594)
If you are joined, how could it be that you have	T 21 G 2 (594)
have private thoughts? And how could thoughts that enter into what	T 21 G 2 (594)
Only were both in bodies could this be. Nor could one	T 21 G 3 (594)
bodies could this be. Nor could one mind think only for	T 21 G 3 (594)
joined must be insane. Nor could you see it, if you	T 21 G 5 (595)
Yet what is there that could be nearer you than is	T 21 G 10 (596)
but ATTESTS to it. Where could his freedom lie but in	T 21 G 11 (597)
be free already? And who could bind him but himself, if	T 21 G 11 (597)
be believed. Only the helpless COULD believe in it. Enormity has	T 21 H 1 (598)
believe that they ARE little could see attraction there. Treachery to	T 21 H 1 (598)
Any way at all. It could be seen attacking anyone with	T 21 H 3 (598)
believe he has no enemy? Could he admit that no one	T 21 H 5 (599)
the others HAVE been answered? Could it be necessary they be	T 21 H 12 (601)
your understanding. Yet if you could even imagine what it must	T 21 I 2 (601)
to see, the happiness that could be always yours. Here is	T 21 I 6 (602)
is the constant peace you could experience forever. Here is what	T 21 I 6 (602)
on sin together, for they could never see it in the	T 22 A 1 (604)
22 B 4 What could be secret from Gods	T 22 B 4 (607)
that YOU have secrets. What could your secrets be except ANOTHER	T 22 B 4 (607)
BECAUSE you knew it. He could not come to anyone but	T 22 B 8 (608)
one is alone, for never could He find a home in	T 22 B 8 (608)
that join, for this they could not do through bodies. What	T 22 B 9 (608)
body does not speak. Nor could it be a fearful sight	T 22 B 9 (608)
perfect shelter where his Self could be reborn in safety and	T 22 B 9 (608)
joy. What else but joy could be the opposite of misery	T 22 C 2 (610)
misery is senseless, for how could joy be found in misery	T 22 C 2 (610)
possible the Son of God could leave his Fathers Mind	T 22 C 9 (612)
you would believe His Son could be His enemy does it	T 22 C 10 (612)
it is not true. It could not be reality BECAUSE it	T 22 D 7 (615)
perceive illusions as the truth. Could it, then, RECOGNIZE the truth	T 22 D 7 (616)
has received it for himself could find it difficult. For by	T 22 E 7 (618)
overlook? What form of suffering could block your sight, preventing you	T 22 G 7 (622)
past it? And what illusion could --- Manuscript	T 22 G 7 (622)
And serve it willingly. And COULD remembrance of what they are	T 22 G 7 (623)
it has not happened, nor COULD be real. You do not	T 22 G 11 (624)
meaning. The only way it could be justified is if each	T 22 G 12 (624)
it seems as if love could attack, and become fearful.	T 22 G 12 (624)
the different can attack. Either could be maintained, but never both	T 22 G 13 (625)
it where it IS. Where could it be but in the	T 23 A 3 (626)
T 23 B 5 Could nature possibly establish this, and	T 23 B 5 (629)
nothingness. There is nothing you could attack that is not part	T 23 B 8 (630)
the laws of chaos stand could not be more apparent than	T 23 C 5 (633)
the laws of ORDER. How could it not be so? Chaos	T 23 C 15 (636)
powerful. No law of chaos could compel belief but for the	T 23 C 16 (636)
believe them. For how else could you perceive the form they	T 23 C 18 (637)
it lies within them. How could they know? Could they accept	T 23 D 5 (640)
them. How could they know? Could they accept forgiveness side by	T 23 D 5 (640)
you see. For only bodies could attack and murder, and if	T 23 E 7 (642)
it is impossible their happiness could ever suffer change of any	T 23 E 8 (643)
of God in their awareness could never think of battle. What	T 23 E 9 (643)
never think of battle. What could they gain but LOSS of	T 23 E 9 (643)
knows that he has everything could seek for limitation, nor could	T 23 E 9 (643)
could seek for limitation, nor could he value the bodys	T 23 E 9 (643)
there that offers less yet could be wanted more? Who with	T 23 E 9 (643)
Love of God upholding him could find the choice of miracles	T 23 E 9 (643)
gave His Son. What else could justify attack? For who could	T 24 B 3 (645)
could justify attack? For who could hate someone whose Self is	T 24 B 3 (645)
He knows? Only the special could have enemies, for they are	T 24 B 3 (645)
if you were like him? Could you attack him if you	T 24 B 6 (646)
it, in every way you could, if his attainment of it	T 24 B 6 (646)
T 24 B 7 Could you attack each other if	T 24 B 7 (646)
that love could never be divided, and kept	T 24 C 11 (651)
with Him. And only specialness could make the truth of God	T 24 C 11 (651)
in place of yours. How could this readiness be reached save	T 24 C 14 (651)
neither one wills specialness. How could they will the death of	T 24 D 5 (654)
Holy One the specialness He could not give, and which you	T 24 D 6 (654)
24 E 2 What could the purpose of the body	T 24 E 2 (656)
the mind as one. Nothing could make LESS sense to specialness	T 24 E 3 (656)
LESS sense to specialness. Nothing could make MORE sense to miracles	T 24 E 3 (656)
24 F 3 Where could your peace arise BUT from	T 24 F 3 (658)
and sees no condemnation that could NEED forgiveness. He is at	T 24 F 3 (658)
to be without His Son could never will that you be	T 24 F 8 (660)
known to you. For He could never leave His own creation	T 24 G 1 (661)
Son without a Father. There could be no universe and no	T 24 G 2 (661)
that a mind so split could never be the teacher of	T 25 B 7 (671)
25 C 9 How could the Lord of Heaven not	T 25 C 9 (674)
you appreciate His masterpiece? What could He do but offer thanks	T 25 C 9 (674)
rules, for such a world could not have been created by	T 25 D 2 (676)
His Sons belief He could not let Himself be separate	T 25 D 2 (676)
Himself be separate entirely. He could not enter His Sons	T 25 D 2 (676)
insanity with him, but He could be sure His sanity went	T 25 D 2 (676)
there with him, so he could not be lost forever in	T 25 D 2 (676)
the mad belief that anything could be established and maintained without	T 25 D 4 (676)
lit a place where they could never be, and YOU agree	T 25 D 5 (677)
sin. For what it claimed could never be, has been. Sin	T 25 D 8 (678)
The Son of God could never sin, but he CAN	T 25 D 9 (678)
he can be hurt. What could this be except a misperception	T 25 D 9 (678)
Perceptions basic law could thus be said, You will	T 25 E 2 (679)
a little while. How better could your own mistakes be brought	T 25 E 5 (680)
to have. And no one could believe in one unless the	T 25 F 1 (681)
and sure as Heaven. How could it be that Hell and	T 25 H 2 (686)
and be immutable? If you could realize NOTHING is changeless but	T 25 H 2 (686)
there is nothing else you COULD believe, if you but looked	T 25 H 2 (686)
it rests on sin. Who could create the changeless, if it	T 25 H 4 (687)
the hope of peace, than could --- Manuscript	T 25 H 9 (688)
CANNOT lose, for if he could, the loss would be his	T 25 H 13 (690)
wholly willingly, for if you could, you had no need of	T 25 I 1 (691)
Have little faith that wisdom could be found in such a	T 25 I 2 (691)
still believe in sin? What could they know of Heaven and	T 25 I 2 (691)
justice, but insanity. Yet how could justice be defined without insanity	T 25 I 3 (691)
specialness at all. Yet how could He be just if He	T 25 I 5 (692)
a deliverer and friend. What could He be to them except	T 25 I 7 (693)
all of this is true? Could He, in justice and in	T 25 I 9 (693)
and what you recognize you could not give yourself. T	T 25 I 9 (693)
who seek his death, and could not see his worth at	T 25 I 11 (694)
at all. What honest witnesses could they call forth, to speak	T 25 I 11 (694)
impossible the Son of God could merit vengeance. You need not	T 25 I 13 (694)
great and holy that He could not doubt His innocence. Your	T 25 I 13 (694)
Heavens justice? And what could this mean except that they	T 25 J 1 (696)
is impossible the Holy Spirit could see unfairness as a resolution	T 25 J 3 (696)
an attack. Only a LOSS could justify attack, and loss of	T 25 J 4 (697)
NEVER be received because another could receive it NOT. Only forgiveness	T 25 J 8 (698)
AND you. What greater sacrifice could be demanded than that God	T 26 B 3 (701)
world would lay upon him. Could it be that YOU could	T 26 B 7 (702)
Could it be that YOU could make his sins reality, and	T 26 B 7 (702)
to KEEP himself from justice? Could your function be a task	T 26 B 8 (702)
that loss is possible, and could result in gain for anyone	T 26 C 2 (703)
you have. And yet you could not think so, if you	T 26 C 3 (703)
sacrifice of him, because you could not will he suffer loss	T 26 C 6 (704)
is not of God. How could it be, when all He	T 26 D 1 (706)
conflicts with oneness. How, then, could there be complexity in Him	T 26 D 1 (706)
without an opposite. And how could strife enter in its simple	T 26 D 1 (706)
And only if there were could choosing be a necessary step	T 26 D 1 (706)
lies. Nothing in boundless love could need forgiveness. And what is	T 26 E 1 (708)
arising in its place. Who could behold the face of Christ	T 26 E 3 (708)
as He really is? Who could fear love, and stand upon	T 26 E 3 (708)
most. What BUT a miracle could change his mind, so that	T 26 E 4 (709)
called back, as if it could be made again in time	T 26 F 6 (711)
wish that what is gone could be made real again, and	T 26 F 8 (711)
nor one with which he could remain content. Yet God has	T 26 G 2 (714)
sought to find. And he could only be afraid of it	T 26 H 12 (718)
NOT release. Gods Son could never be content with less	T 26 H 15 (718)
for on Him you call. Could He refuse to answer when	T 26 H 21 (720)
without a cause? And who could fear effects unless he thought	T 26 I 5 (722)
a sacrifice of NOW, which could not be the cost the	T 26 I 7 (723)
it FAIR. For otherwise, how could some be evaluated as unfair	T 26 K 2 (727)
know him AS yourself. What could be more unjust than that	T 26 K 3 (727)
sacrifice is total. If it could occur at all, it would	T 27 A 1 (729)
and strange needs. For who could live a life so soon	T 27 B 6 (731)
of passing joys? What pleasures could there be that will endure	T 27 B 6 (731)
injured by his brother, and could love and trust him still	T 27 C 1 (733)
were not real. How else could he be guiltless? And how	T 27 C 4 (734)
he be guiltless? And how could his innocence be justified unless	T 27 C 4 (734)
balance in the sacrifice. How could the Holy Spirit be deterred	T 27 C 9 (735)
is no answer there that could be found. Nowhere outside a	T 27 E 3 (741)
different from the question. How could it be answered if it	T 27 E 7 (743)
nothing within the world that could be feared. But if you	T 27 F 4 (745)
condemnation by the one who could have saved it, but stepped	T 27 F 4 (745)
see, convinces you that they could not be real. T	T 27 F 7 (746)
common answer shows the questions could not have been separate.	T 27 F 9 (746)
is not real. For nothing could contain what you believe it	T 27 G 4 (749)
believe it holds within. Nor could it tell a part of	T 27 G 4 (749)
suffer more. What better function could you serve than this? Be	T 27 G 8 (750)
have set it up. How could there be another way to	T 27 H 2 (751)
reasoning exactly as it is could fail to see it does	T 27 H 3 (751)
and joy of life. What could you choose between BUT life	T 27 H 9 (753)
which is clearly recognized? Who could be free to choose between	T 27 H 9 (753)
10 An honest choice could never be perceived as one	T 27 H 10 (753)
not doubt is real. How could you doubt it while you	T 27 H 10 (754)
dream, so seeming real, he could not waken to reality without	T 27 H 12 (754)
nothing of a body, and could never have conceived this world	T 27 I 5 (757)
not to effects. How else could He correct your error, who	T 27 I 9 (758)
idle dream, in which this could occur, and you will leave	T 27 I 9 (758)
vicious as they may, they could have no effect on you	T 27 I 10 (759)
consequences which were causeless, and could NEVER be effects. The miracle	T 28 B 6 (763)
time in which His Son could be condemned for what was	T 28 B 7 (763)
a cause beside It that could generate a different past or	T 28 B 11 (765)
and no design exists that could be found and understood.	T 28 C 5 (767)
C 6 What else could be expected from a thing	T 28 C 6 (767)
appears to prove the dreamer could not be the maker of	T 28 C 8 (768)
sick that thought the body could be sick; projecting out its	T 28 C 11 (769)
illusions and without identity. You could be anyone or anything, depending	T 28 E 1 (773)
is only there that he could want for something he has	T 28 H 1 (781)
there is no one who could be untrue to what He	T 28 H 1 (781)
where the healing lies. What could correct for separation but its	T 28 H 2 (781)
way in which a gap could be conceived of in the	T 29 A 1 (784)
it would mean His Love could harbor just a hint of	T 29 A 1 (784)
your brother and yourself. How could you trust Him, then? For	T 29 A 1 (784)
B 2 The body COULD not separate your minds unless	T 29 B 2 (785)
the fear of God, what could induce you to abandon Him	T 29 B 6 (786)
or trinkets in the gap could serve to hold you back	T 29 B 6 (786)
what you now can do could not be done without the	T 29 C 5 (788)
is lessened by their strength could fail to understand this must	T 29 D 1 (790)
must be so. For who COULD give unless he has, and	T 29 D 1 (790)
unless he has, and who could lose by giving what must	T 29 D 1 (790)
dream, but only on awaking. Could it be some dreams are	T 29 E 1 (792)
been kept apart? What hand could be held up to block	T 29 I 4 (803)
Gods way? Whose voice could make demand He enter not	T 29 I 4 (803)
God but laugh, if idols could intrude upon his peace. It	T 29 I 9 (804)
And to be sure you could not lose it, did He	T 29 I 9 (804)
Son of God that this could be his wish; to let	T 29 J 1 (805)
alive and terrible, for who could wish for one unless he	T 29 J 3 (805)
the way you feel, what could be easier than to continue	T 30 B 2 (811)
be prisoner, then God Himself could not be free. For what	T 30 C 4 (815)
a specific form. Yet this could never BE your will, because	T 30 D 2 (816)
ONLY if you had sinned could this be so. For sin	T 30 D 3 (816)
RIGHT to ask for. Nor could it be possible it be	T 30 D 4 (816)
no meaning. And your will could not be satisfied with empty	T 30 D 4 (817)
change in him, if he could be reduced to any form	T 30 D 5 (817)
His Thoughts were absent, or could suffer change. Thoughts are not	T 30 D 6 (817)
30 D 11 Where could the Thought God holds of	T 30 D 11 (818)
to its embrace. The truth could never be attacked. And this	T 30 E 1 (820)
it makes is nothing. Who could be made fearful by a	T 30 E 5 (821)
real effects at all? What could it be but an illusion	T 30 E 5 (821)
is a paradox indeed! What could it be except a happy	T 30 E 7 (821)
no single thing that he could ever want. He is delivered	T 30 E 8 (822)
to what he is. What could Gods plan for his	T 30 E 8 (822)
it is but God Who could create ---	T 30 F 4 (823)
it seems impossible His pardon could be real. Thus is the	T 30 G 4 (828)
to make a world which could replace it, and destroy the	T 30 G 5 (828)
Only if this were possible could there be some appearances which	T 30 G 5 (828)
there be some appearances which could withstand the miracle, and not	T 30 G 5 (828)
part of truth. And you could not escape all guilt, but	T 30 G 7 (829)
and you will understand he could not make an error that	T 30 G 10 (829)
not make an error that could change the truth in him	T 30 G 10 (829)
For only if its aim could change with every situation could	T 30 H 1 (831)
could change with every situation could each one be open to	T 30 H 1 (831)
and him who loses. There could be no thought of sacrifice	T 30 H 5 (832)
it was NEVER real, and could not stem from his reality	T 30 I 2 (834)
in Heaven or on earth could ever alter. But appearances are	T 30 I 2 (834)
Only unwillingness to learn it could make such an easy lesson	T 31 A 1 (836)
endlessly, in every form you could conceive of them, could ever	T 31 A 3 (836)
you could conceive of them, could ever doubt the power of	T 31 A 3 (836)
31 A 4 Who could maintain that lessons such as	T 31 A 4 (836)
uphold a wish that It could be opposed, and that a	T 31 A 5 (837)
he whom He created innocent could be a slave to guilt	T 31 A 9 (838)
truth does not respond. Who could be hurt in such a	T 31 B 1 (840)
he want of you? What could he want, but what you	T 31 B 5 (841)
you did not believe they could not be forgiven in you	T 31 C 2 (844)
the gain to you? What could the outcome be that you	T 31 C 2 (844)
you would WANT? And how COULD murder bring you benefit?	T 31 C 2 (844)
where no learning can occur, could never change unless the mind	T 31 C 4 (845)
world was made that problems could not BE escaped. Be not	T 31 D 2 (846)
this was the time they could have learned their greatest lesson	T 31 D 3 (846)
not left His Thoughts! He could no more depart from them	T 31 D 9 (848)
depart from them than they could keep Him out. In unity	T 31 D 9 (848)
is to think that there could be a road with such	T 31 D 10 (848)
with such an aim! Where could it go? And how could	T 31 D 10 (848)
could it go? And how could you be made to travel	T 31 D 10 (848)
know exactly what would happen? Could he see your future and	T 31 E 9 (852)
And what but is attacked could NEED defense? T 31	T 31 E 10 (852)
now an instant hence. Who could have trust where so much	T 31 F 2 (856)
see another world YOUR eyes could never find. Be not concerned	T 31 F 3 (856)
Be not concerned how this could ever be. You do not	T 31 F 3 (856)
not done at all. What could there be within the universe	T 31 F 3 (856)
4 Only in arrogance could you conceive that YOU must	T 31 F 4 (857)
kind in heart? And what could hurt the truly innocent? Your	T 31 F 6 (857)
the kinds of change you could not recognize. Concepts are needed	T 31 G 1 (858)
and trust becomes impossible. Nor could it change while you perceive	T 31 G 1 (858)
31 G 2 You could not RECOGNIZE your evil thoughts	T 31 G 2 (858)
Hell and misery? And what could this give rise to but	T 31 G 10 (860)
to stay in Hell, how could you be the Savior of	T 31 G 11 (861)
world upset you? If you could accept the world as meaningless	W 12 L 5 (21)
your own best interests, you could be taught what they are	W 24 L 2 (40)
5. You could, in fact, gain vision from	W 28 L 5 (48)
just that table, if you could withdraw all your own ideas	W 28 L 5 (48)
will not understand how you could ever have found it difficult	W 29 L 3 (49)
you do see now, or could see now if it were	W 30 L 3 (51)
1969 Lesson 34. I could see peace instead of this	W 34 L 0 (55)
should take this form: I could see peace in this situation	W 34 L 5 (55)
world, and your own. How could you to whom your holiness	W 36 L 4 (64)
not believe all this. How could you, when the truth is	W 41 L 5 (68)
you would believe that you could deal with the situation successfully	W 47 L 5 (83)
understand anything I see. How could I understand what I see	W 51 RI 3 (92)
It is impossible that it could upset me. Reality brings only	W 52 RI 1 (94)
to be shared before it could form the basis of the	W 54 RI 3 (98)
else. Without attack thoughts I could not see a world of	W 55 RI 3 (100)
my own best interests. How could I recognize my own best	W 55 RI 4 (100)
4. 34) I could see peace instead of this	W 57 RI 4 (104)
everyone my dearest Friend. What could there be to fear in	W 60 RI 3 (110)
done through you! What purpose could you have that would bring	W 63 L 1 (116)
are wrong that the conclusion could be false. Let us, then	W 66 L 5 (122)
gives you only happiness. This could be false, of course, but	W 66 L 6 (122)
for idols there, when you could so easily walk on into	W 70 L 8 (133)
do not find? For what could more surely guarantee that you	W 71 L 4 (134)
seven times an hour. There could be no better way to	W 71 L 9 (136)
plan for salvation be? What could it be but death? In	W 72 L 5 (137)
prove it. For if you could, you would forever seek where	W 76 L 2 (149)
the darkness deeper, and you could not see. Today we will	W 78 L 3 (154)
inevitable. 5. No-one could solve all the problems the	W 79 L 5 (157)
it be resolved. If you could recognize that your only problem	W 79 L 6 (158)
what form it takes, you could accept the answer because you	W 79 L 6 (158)
it is impossible that I could have a problem which has	W 90 RII 5 (173)
the nature of thought, you could but laugh at this insane	W 92 L 2 (177)
sin. You think if anyone could see the truth about you	W 93 L 1 (180)
Which knows no fear, nor could conceive of loss or suffering	W 94 L 3 (183)
set. Two selves in conflict could not be resolved, and good	W 96 L 3 (189)
no place in which it could be really part of you	W 96 L 4 (189)
which a dream presents? What could the resolution mean in truth	W 96 L 6 (190)
mean in truth? What purpose could it serve? What is it	W 96 L 6 (190)
between what is and what could never be. 2.	W 99 L 1 (197)
done. 3. How could there be a meeting place	W 99 L 3 (197)
are forever One? What plan could hold the truth inviolate, yet	W 99 L 4 (197)
but a Thought of God could be this plan by which	W 99 L 4 (197)
can reach Him now. What could you rather look upon in	W 100 L 8 (201)
speak to them, for who could reach Gods Son except	W 106 L 5 (213)
has come. Without illusions there could be no fear, no doubt	W 107 L 3 (216)
It is impossible that anyone could seek it truly and would	W 107 L 6 (217)
go with you, and how could He be absent where you	W 107 L 8 (217)
mind which tell you you could be apart from Him. You	W 107 L 9 (218)
1. What could you want forgiveness cannot give	W 122 L 1 (244)
unless it was for you? Could He be satisfied with empty	W 126 L 7 (256)
to understand it. If it could make such distinctions it would	W 127 L 2 (258)
you what you really are could fail to emphasize there is	W 127 L 4 (258)
the dream of death. Who could succeed where contradiction is the	W 131 L 1 (269)
can they lead? And what could they achieve that offers any	W 131 L 2 (269)
His Son to be. How could the Will of God be	W 131 L 6 (270)
creation split in two. How could it be His Son could	W 131 L 8 (270)
could it be His Son could be in hell when God	W 131 L 8 (270)
Himself established him in Heaven? Could he lose what the Eternal	W 131 L 8 (270)
in place of truth. How could the Son of God make	W 131 L 9 (270)
in your mind which you could not completely lock to hide	W 131 L 11 (271)
understand as yet that you could never be released alone.	W 132 L 16 (276)
camouflage a thin veneer which could deceive but those who are	W 133 L 9 (278)
19. What could you not accept, if you	W 135 L 19 (289)
which availed them nothing, and could only terrify. 22.	W 135 L 21 (289)
Truth cannot come where it could only be perceived with fear	W 138 L 2 (300)
settles all decisions. If you could decide the rest, this one	W 138 L 6 (301)
2. Yet who could ask this question except one	W 139 L 2 (304)
Only refusal to accept yourself could make the question seem to	W 139 L 2 (304)
that something is. Yet he could never be alive at all	W 139 L 4 (304)
ego can He hear? What could convince Him that your sins	W 151 L 10 (318)
not to be. And what could be more arrogant than this	W 152 L 7 (322)
the world? What but illusions could defend you now, when it	W 153 L 7 (325)
is holier than they? Who could be surer that his happiness	W 153 L 10 (326)
is fully guaranteed? And who could be more mightily protected? What	W 153 L 10 (326)
more mightily protected? What defense could possibly be needed by the	W 153 L 10 (326)
Pause and reflect on this. Could any way be holier, or	W 155 L 12 (335)
your full intent? What way could give you more than everything	W 155 L 12 (335)
been. What way but this could be a path which you	W 155 L 12 (335)
be apart from God? How could you walk the world alone	W 156 L 1 (337)
apart from God because you could not be without Him. He	W 156 L 2 (337)
is part of Holiness, and could no more be sinful than	W 156 L 3 (337)
be sinful than the sun could choose to be of ice	W 156 L 3 (337)
but different from yourself. Who could be sane in such a	W 160 L 1 (347)
circumstance? Who but a madman could believe he is what he	W 160 L 1 (347)
for not saying this? What could the reason be except that	W 160 L 3 (347)
the whole, for only thus could it invent the partial world	W 161 L 2 (350)
body to attack? What else could be the seat of fear	W 161 L 6 (351)
and so beautiful that you could scarce refrain from kneeling at	W 161 L 9 (351)
brought to everyone, for who could cherish sin when holiness like	W 162 L 5 (355)
has blessed the world? Who could despair when perfect joy is	W 162 L 5 (355)
redeemer and his Savior? Who could fail to welcome you into	W 162 L 6 (355)
to survive. Their stronger will could triumph over His, and so	W 163 L 7 (357)
wills for you? And what could hide what cannot be concealed	W 165 L 1 (362)
be concealed except illusion? What could keep from you what you	W 165 L 1 (362)
look upon your gifts. How could you then proclaim your poverty	W 166 L 8 (365)
to bless the world? How could you finally attain to it	W 169 L 13 (375)
yet in the world what could be more than what we	W 169 L 15 (376)
again. 5. How could this matter? For the past	W 181 L 5 (389)
knows no sin, and never could conceive of anything without Its	W 181 L 9 (390)
depth and height whatever words could possibly convey, is peace eternal	W 182 L 11 (393)
Nothing so definite that you could say with certainty you are	W 183 L 1 (394)
words is everything. If you could but mean them for just	W 185 L 1 (402)
what he has already? Who could be unanswered who requests an	W 185 L 11 (404)
wills for you? And how could your request be limited to	W 185 L 12 (404)
from what you are. What could humility request but this? And	W 186 L 3 (406)
request but this? And what could arrogance deny but this? Today	W 186 L 3 (406)
this the Son of God? Could He create such instability and	W 186 L 9 (408)
vague, uncertain and ambiguous. Who could be constant in his efforts	W 186 L 10 (408)
offer him beside them. Who could fear to look upon such	W 187 L 9 (412)
love. 2. Who could feel fear in such a	W 189 L 2 (416)
pain proclaims God cruel. How could it be real in any	W 190 L 1 (419)
retaliation for a crime that could not be committed; for attack	W 190 L 2 (419)
by an Eternal Love Which could not leave the Son whom	W 190 L 2 (419)
consequence. Who but a madman could conceive of them as cause	W 190 L 4 (419)
the Son of God. What could it be but vicious and	W 191 L 1 (422)
gift of his forgiveness. Who could see the world as dark	W 191 L 8 (423)
is terror then? What fears could still assail those who have	W 192 L 5 (426)
thinks of or imagines? Who could be set free while he	W 192 L 8 (426)
love. Think you the world could fail to gain thereby, and	W 194 L 8 (433)
have less cause? And who could suffer less because he sees	W 195 L 1 (435)
laughter and with happiness. Nor could the even partly sane refuse	W 195 L 2 (435)
more slave than you, nor could you sanely be enraged if	W 195 L 4 (435)
time by more than you could ever dream of. Gratitude goes	W 195 L 10 (437)
is that but hell? Who could believe his Father is his	W 196 L 5 (439)
must be entirely impossible, how could there be escape? The fear	W 196 L 6 (439)
concealed while you believed attack could be directed outward, and returned	W 196 L 10 (440)
finally away from death. How could there be another way, when	W 197 L 4 (443)
foolish to believe that They could die! How foolish to believe	W 197 L 7 (444)
mad to think that you could be condemned, and that the	W 197 L 7 (444)
unaware of any condemnation which could need forgiveness. Dreams of any	W 197 L 8 (444)
truth. Yet what but Truth could have a Thought Which builds	W 197 L 8 (444)
no thoughts of mercy. Who could give him gifts when everything	W 197 L 12 (445)
everything is his? And who could dream of offering forgiveness to	W 197 L 12 (445)
you cannot find. For what could be more foolish than to	W 200 L 3 (449)
true, a worthy purpose? Who could hope for more while there	W 200 L 6 (450)
the same as His. What could he hope to find in	W 200 L 7 (450)
He do so. And you could have never come this far	W 220 INII 6 (460)
is nothing else that I could ever really want to find	W 231 L 1 (474)
me remember You. What else could I desire but the truth	W 231 L 1 (474)
have seen yourself as you could never be, and therefore look	W 240 L 1 (483)
be a place where God could enter not, and where His	W 240 W3 2 (484)
not, and where His Son could be apart from Him. Here	W 240 W3 2 (484)
was perception born, for knowledge could not cause such insane thoughts	W 240 W3 2 (484)
have I everything that I could need. Now have I everything	W 251 L 1 (496)
have I everything that I could want. And now at last	W 251 L 1 (496)
would still be uncertain? Who could be unsure of who he	W 256 L 1 (501)
no goal but this. What could we want but to remember	W 258 L 2 (503)
but to remember You? What could we seek but our Identity	W 258 L 2 (503)
God seem unobtainable. What else could blind us to the obvious	W 259 L 1 (504)
attacks? What else but sin could be the source of guilt	W 259 L 1 (504)
suffering? And what but this could be the source of fear	W 259 L 1 (504)
his safety is. How else could he be certain he remains	W 260 W5 1 (506)
oneness still remained untouched, who could attack and who could be	W 260 W5 2 (506)
who could attack and who could be attacked? Who could be	W 260 W5 2 (506)
who could be attacked? Who could be victor? Who could be	W 260 W5 2 (506)
Who could be victor? Who could be his prey? Who could	W 260 W5 2 (506)
could be his prey? Who could be victim? Who the murderer	W 260 W5 2 (506)
You created as if it could be made sinful? I would	W 263 L 1 (509)
every Son of God, what could remain to keep things separate	W 270 W6 4 (517)
we, the Sons of God, could be content with dreams, when	W 272 W6 2 (519)
1. If I could realize but this today, salvation	W 282 L 1 (530)
I go but Heaven? What could be a substitute for happiness	W 287 L 1 (535)
substitute for happiness? What gift could I prefer before the peace	W 287 L 1 (535)
my Father. What but You could I desire to have? What	W 287 L 2 (535)
that which leads to You could I desire to walk? And	W 287 L 2 (535)
except the memory of You could signify to me the end	W 287 L 2 (535)
Him. What way but this could I expect to recognize my	W 287 L 2 (535)
to save the world. What could conflict, when all the parts	W 318 L 1 (569)
purpose and one aim? How could there be a single part	W 318 L 1 (569)
the salvation of the world could You have given me? And	W 319 L 2 (570)
me? And what but this could be the Will my Self	W 319 L 2 (570)
Father, to believe Your Son could cause himself to suffer! Could	W 331 L 1 (584)
could cause himself to suffer! Could he make a plan for	W 331 L 1 (584)
You love me, Father. You could never leave me desolate, to	W 331 L 1 (584)
of pain and cruelty. How could I think that Love has	W 331 L 1 (584)
light. 2. What could restore Your memory to me	W 335 L 2 (588)
no escape from it. How could it be otherwise? Everyone who	M 1 A 4 M(2)
time in the working-out. What could delay the power of eternity	M 3 A 4 M(5)
for something more desirable? What could be more desirable than this	M 5 B 8 M(11)
God and his Creator. How could they not succeed? They choose	M 5 C 2 M(12)
in your brothers. How then could you not have been deceived	M 5 D 1 M(12)
things equally acceptable, for who could judge otherwise? Without judgment are	M 5 D 1 M(13)
is now impossible, and what could come to interfere with joy	M 5 F 1 M(14)
he want it for? He could only lose because of it	M 5 H 2 M(15)
lose because of it. He could not gain. Therefore he does	M 5 H 2 M(15)
not seek what only he could keep, because that is a	M 5 H 2 M(15)
joy so glorious they never could have conceived of such a	M 5 K 2 M(17)
needed at all. The patient could merely rise up without their	M 6 C 2 M(19)
is there more that he could do. By accepting healing he	M 8 A 3 M(24)
thought the gifts of God could be withdrawn. That was a	M 8 A 3 M(24)
always illusions of differences. How could it be otherwise? By definition	M 9 A 2 M(25)
datum fits best. What basis could be faultier than this? Unrecognized	M 9 A M(26)
burden so great that you could merely stagger and fall down	M 11 A 5 M(30)
they share with God, how could they be separate from each	M 13 A 2 M(32)
a body, for their Unity could not be recognized directly.	M 13 A 3 M(32)
things of this world. What could this be but an illusion	M 7 A 1 M(34)
whom all these things belong? Could they mean anything except to	M 7 A 2 M(34)
Only through Gods Word could this be possible. For self-condemnation	M 7 A 3 M(35)
Gods final judgment. Who could flee forever from the truth	M 16 A 1 M(39)
it, if it knew it could be made. It is God	M 17 A 11 M(44)
but to yourself? And where could this be better shown than	M 18 A 2 M(44)
as one goes along. Nor could all the magnificence, the grandeur	M 20 A 2 M(49)
attack inviolate. If the body could be sick Atonement would be	M 23 A 3 M(54)
lord of the mind. How could the mind be returned to	M 23 A 3 M(54)
and welcomes you. What more could you desire, when this is	M 27 A 4 M(63)
asks if a benign Creator could will this. M 28	M 28 A 1 M(63)
s teachers, because not one could be acceptable to God. He	M 28 A 4 M(64)
of God, your one assignment could be stated thus: Accept no	M 28 A 7 M(65)
needed? What remains that vision could accomplish? We have seen the	M 29 A 5 M(67)
made has immortality. But what could come of this except a	U 3 A 1 U(4)
dream which, like all dreams, could only die? U 3	U 3 A 1 U(4)
it alone seems real. How could Gods Son as He	U 3 A 2 U(4)
defined except by this. Yet could a definition be more sure	U 3 A 10 U(5)
of anything He created that could need forgiveness. Forgiveness, then, is	U 4 A 1 U(6)
real, for being separate it could not remain where separation is	U 5 A 5 U(8)
the Mind of God, you could but rush to meet Him	U 5 A 8 U(9)
Word upon your heart. Who could despair when hope like this	U 8 A 1 U(13)
2 What better purpose could any relationship have than to	P 2 A 2 P(1)
of rejoicing? What higher goal could there be for anyone than	P 2 A 2 P(1)
the proper purpose of psychotherapy. Could anything be holier? For psychotherapy	P 2 A 2 P(1)
for who except a patient could possibly have come here? The	P 3 B 4 P(5)
healing. One wholly egoless therapist could heal the world without a	P 3 D 3 P(8)
receive the Christ or he could not be sick. In a	P 3 D 4 P(8)
and of guilt? And who could weep but for his innocence	P 3 E 1 P(9)
is seen as real, what could its shadow be except deformed	P 3 E 2 P(9)
seem, are but illusions. Who could have faith in them once	P 3 E 3 P(9)
this is realized? And who could not have faith in them	P 3 E 3 P(9)
P(10) How could such a process cure? It	P 3 E 4 P(10)
be found in evil. How could love be there? And how	P 3 E 4 P(10)
love be there? And how could sickness cure? Are not these	P 3 E 4 P(10)
this world were ideal, there could perhaps be ideal therapy. And	P 3 F 3 P(12)
in which the perfect teacher could not long remain; the perfect	P 3 F 3 P(12)
In such a process, who could not be healed? This holy	P 3 F 5 P(13)
is intolerable. Without protection it could not endure. Here is all	P 3 G 4 P(14)
along with his own. What could be the difference between healing	P 3 H 3 P(16)
be clearly seen. Yet who could experience the end of guilt	P 3 H 5 P(17)
for those who come. This could hardly be true. To demand	P 4 A 1 P(19)
knows nothing of sacrifice. Who could ask of Perfection that He	P 4 A 1 P(19)
voice to speak for Him. Could anything be holier? Or a	P 4 A 2 P(19)
him for his learning. What could he be but grateful for	P 4 A 4 P(20)
the answer is no. How could a separate profession be one	P 4 B 1 P(21)
everyone is engaged? And how could any limits be laid on	P 4 B 1 P(21)
the closing of time. They could hardly be called professional therapists	P 4 B 7 P(23)
Only an unhealed healer could try to heal for money	P 4 C 2 P(25)
name of healer, for he could never understand what healing is	P 4 C 2 P(25)
such a gift? Yet who could possibly imagine that it could	P 4 C 4 P(26)
could possibly imagine that it could be bought? P 4	P 4 C 4 P(26)
Only in terms of cost could one have more. In sharing	P 4 C 6 P(26)
What greater gift than this could you be given? What greater	P 4 C 7 P(27)
asks for nothing. How else could it serve its purpose? It	S 1 B 1 S(3)
no Love but His. What could His Answer be but your	S 1 B 4 S(4)
of weakness and inadequacy, and could never be made by a	S 1 C 2 S(5)
is sure of his Identity could pray in this form. Yet	S 1 C 2 S(5)
is uncertain of his Identity could avoid praying in this way	S 1 C 2 S(5)
an imprisoned Christ. And who could He be except yourself? The	S 1 C 5 S(6)
who have accepted their forgiveness, could never make a prayer like	S 1 D 2 S(8)
are the injured one. How could freedom be possible if this	S 2 B 5 S(13)
look on sin when he could see the face of Christ	S 2 B 8 S(14)
far from love that arrogance could never be dislodged. Who can	S 2 C 2 S(15)
that it offers one who could be savior, not an enemy	S 2 C 5 S(16)
place, for what in Heaven could there be to heal? As	S 3 C 1 S(21)
of punishment for sin. How could it be a blessing, then	S 3 C S(22)
a blessing, then, and how could it be welcome when it	S 3 C S(22)
were born. For now creation could not be like its Creator	G 3 A 1 G(6)
be like its Creator, Who could never leave what He Himself	G 3 A 1 G(6)
from waking. For before he could awaken, he would first be	G 3 A 2 G(6)
until all dreaming ends forever. Could a gift be holier than	G 3 A 6 G(7)
be holier than this? And could the need within a world	G 3 A 6 G(7)
for His call to you could not be more insistent nor	G 3 A 7 G(8)
they need a gift they could not give. Be savior now	G 4 A 7 G(11)
so racked with pain. You could relieve its grief and heal	G 5 A 1 G(13)
5 A 2 Rest could be yours because of what	G 5 A 2 G(13)