COUNSEL.....................2
ALL decisions to His gentle counsel. T 13 H 13 T 13 H 12 (357)
and how the friend whose counsel you have sought perceives your T 30 B 16 (812)
 
 COUNSELORS..................1
be my Saviors and my Counselors in sight; the Bearers of W 266 L 1 (512)
 
 COUNSELS....................2
from its evil intentions. It counsels, therefore, that if you are T 15 H 4 (407)
7 Now the ego counsels thus; substitute for this ANOTHER T 17 F 7 (468)
 
 COUNT.......................14
of the Living God, and count yourselves among them gladly. T 7 H 6 (175)
it? But be sure to count yourself among them, for in T 10 C 2 (256)
T 28 D 7 Count, then, the silver miracles and T 28 D 7 (771)
home upon a straw, and count on it as shelter from T 28 H 3 (781)
in his progress do you count your own. And we go T 31 B 5 (841)
then, these minutes willingly, and count on Him Who promised to W 97 L 4 (192)
walk with truth today, and count on it to enter into W 107 L 7 (217)
your own. 11. Count this half hour as your W 124 L 11 (252)
and in time beyond the count of years to your release W 127 L 6 (259)
your certainty of Him. We count on Him and not upon W 165 L 7 (363)
words convey to those who count the hours still, and rise W 169 L 10 (375)
we forget the way, we count upon Your sure remembering. We W 170 RV 3 (381)
patient and the therapist will count as nothing, for the healing P 3 F 6 P(13)
G 4 A 8 Count not the cost of giving G 4 A 8 G(11)
 
 COUNTED.....................6
predictable because it can be counted on. EVERYTHING that is of T 7 F 8 (166)
is of God can be counted on, because everything of God T 7 F 8 (166)
wholly REAL. Healing can be counted on BECAUSE it is inspired T 7 F 8 (166)
in you that can be counted on? What would give you W 47 L 1 (83)
of dreams. But death is counted on. For it will come W 163 L 3 (356)
becomes solid gains, to be counted on in all emergencies as M 5 B 8 M(11)
 
 COUNTENANCE.................3
awareness. For though you may countenance a false idea of independence T 10 F 10 (267)
said that no one will countenance fear if he RECOGNIZES it T 12 C 1 (315)
is received. It does not countenance illusions, but collects them lightly W 134 L 6 (282)
 
 COUNTENANCED................1
be defeated. The ego has countenanced some strange compromises with the T 4 F 8 (91)
 
 COUNTER.....................2
an unwilling learner without going counter to his will because part T 5 E 10 (110)
defeat salvation, and thus run counter to the Will of God T 24 C 2 (648)
 
 COUNTER-DREAM...............1
might thus be called a counter-dream which cancels out the dream W 137 L 5 (297)
 
 COUNTERACT..................4
is usually an attempt to counteract an underlying fear that the T 3 E 4 (54)
I did not attempt to COUNTERACT error with knowledge so much T 3 F 11 (59)
confusion. If the way to counteract fear is to REDUCE the T 9 D 5 (229)
It is an attempt to counteract your littleness, based on the T 9 G 2 (235)
 
 COUNTERATTACK...............1
Otherwise, thoughts of attack and counterattack will preoccupy him, and peopleW 22 L 1 (37)
 
 COUNTERFEIT.................1
cause, and never but a counterfeit of peace, it rests uncertainly G 1 A 1 G(1)
 
 COUNTERPART.................10
the ego has a better counterpart because its abilities are directed T 6 C 4 (134)
Spirits perception is the counterpart of the perfect equality of T 6 C 7 (135)
egos perception HAS no counterpart in God, but the Holy T 6 C 7 (135)
this world is the perceptual counterpart of creating in the Kingdom T 9 I 3 (241)
in this world is the counterpart of value in Heaven. It T 9 I 12 (243)
you than its unholy seeming counterpart, and you have learned you T 20 G 12 (566)
The real world holds a counterpart for each unhappy thought reflected W 290 W8 2 (539)
that the world contains no counterpart. Comparisons are still before thisW 305 L 1 (555)
IS your enemy, your evil counterpart, your nemesis, must be relinquished S 1 D 1 S(7)
true healing and its faulty counterpart. The world of opposites is S 3 C 1 S(21)
 
 COUNTERS....................1
its might. The Holy Spirit counters this welcome by welcoming peace T 5 E 9 (110)
 
 COUNTING....................4
ego are clearest here, for counting on the attraction of this T 16 F 2 (439)
cannot be understood by merely counting up its separate parts. God T 27 F 10 (747)
to dream about instead of counting up the hurts he gave T 27 H 14 (755)
and gain, the bargaining, the counting of the score, the world G 4 A 7 G(11)
 
 COUNTLESS...................9
and at the mercy of countless attackers more powerful than you T 22 G 10 (624)
Yet will you choose in countless situations, and through time which T 24 G 7 (662)
ears and eyes perceive these countless fragments seen within the gap T 28 F 5 (777)
is filled with toys in countless forms. And each one seems T 30 E 3 (820)
from years of misery, from countless disappointments, and from hopes that W 128 L 1 (261)
obvious that it appears in countless forms, and yet is recognized W 193 L 4 (428)
Give thanks for all the countless channels that extend this Self W 197 L 8 (442)
it is a day of countless gifts and mercies unto us W 233 L 2 (476)
the time of hope for countless millions. They will be united W 241 L 1 (485)
 
 COUNTRY.....................4
a Guide through a far country, for you need that form U 7 A 4 U(12)
His Son from the far country where he threw away the G 4 A 8 G(12)
in you? In the far country you were lost indeed, but G 4 A 9 G(12)
dark indeed in the far country, where Gods memory has G 4 A 10 G(12)
 
 COUNTS......................1
of himself in which he counts the good to pardon him T 31 G 1 (858)
 
 COURSE......................172
1 This is a course in miracles. It is a T 1 A 1 (1)
miracles. It is a required course. Only the time you take T 1 A 1 (1)
1 A 2 The course does not aim at teaching T 1 A 2 (1)
1 A 3 This course can therefore be summed up T 1 A 3 (1)
what the something is? This course, then, will concentrate on validity T 1 C 2 (18)
the first point in this course; that there is NO order T 2 A 14 (22)
between anxiety and depression. This course is different in that defensesT 2 B 26 (28)
to the purpose of this course. It is much more helpful T 2 E 8 (41)
1 This is a course in MIND TRAINING. All learning T 3 A 1 (46)
the later parts of the course rest too heavily on these T 3 A 1 (46)
the later steps in this course, however, DO involve a more T 3 A 3 (46)
concepts referred to in this course are NOT matters of degree T 3 D 1 (52)
so much trouble with this course, and will be unable to T 3 I 1 (67)
NOT protect it. This, of course, is not only accurate but T 4 F 3 (89)
Bible and also in this course under many different terms. For T 5 I 1 (124)
God upon another. This, of course, is impossible, and must be T 6 B 3 (129)
s unified purpose than this course. The Holy Spirit has taken T 7 D 4 (160)
when you have learned THIS course. To the ego there appears T 7 D 6 (160)
The whole purpose of this course is to teach you that T 7 I 9 (180)
to following instructions in a course FOR knowing on the grounds T 8 A 1 (188)
know. The need for the course is implicit in your objection T 8 A 1 (188)
the motivation for learning this course. PEACE is. As the prerequisite T 8 A 1 (188)
this is a very practical course, which means EXACTLY what it T 8 I 7 (212)
If the purpose of this course is to learn what you T 8 J 2 (214)
you will NOT learn this course. Yet you might remember that T 8 J 2 (214)
that the reason FOR the course is that you do NOT T 8 J 2 (214)
strictly in line with this course. The latter, in particular, might T 8 K 1 (219)
interpreted as proof that the course does not mean what it T 8 K 1 (219)
must remember, however, that the course does state, and repeatedly, that T 8 K 1 (219)
The egos plan, of course, MAKES NO SENSE and WILL T 9 C 4 (225)
else works at all. This course is a guide to behavior T 9 D 10 (230)
perceive IS your interpretation. This course is perfectly clear. You do T 10 G 2 (271)
This is a very simple course. Perhaps you do not feel T 10 H 5 (275)
do not feel that a course which, in the end, teaches T 10 H 5 (275)
You complain that this course is not sufficiently specific for T 10 H 9 (276)
advocates. This is not a course in the play of ideas T 10 H 9 (276)
love, and amounts to a course in HOW TO ATTACK YOURSELF T 11 F 8 (294)
all your fear of this course stems ultimately from this interpretation T 12 B 4 (313)
12 B 5 This course has explicitly stated that its T 12 B 5 (313)
that by NOT learning the course you are PROTECTING yourself. And T 12 B 5 (313)
you are afraid of this course should be apparent. For this T 12 D 1 (319)
apparent. For this is a course on love because it is T 12 D 1 (319)
Long ago we said this course will teach you what you T 14 F 12 (380)
truth and value of this course. Yet God did not abandon T 14 G 4 (382)
15 E 1 This course is not beyond IMMEDIATE learning T 15 E 1 (397)
time. The reason why this course is simple is that TRUTH T 15 E 5 (398)
4 This is a course in how to know yourself T 16 D 4 (432)
not to listen to this course and follow it is but T 16 F 15 (443)
unholy relationship, there IS no course except to CHANGE the relationship T 17 F 4 (468)
lightly off on a mad course like feathers dancing insanely in T 18 B 4 (481)
truth. Thus He reverses the course of insanity, and restores you T 18 B 5 (482)
request, He has set the course inward, to the truth you T 18 B 6 (482)
their instants of success. This course does not attempt to teach T 18 H 4 (500)
is the special means this course is using to save you T 18 H 6 (501)
not making use of the course if you insist on using T 18 H 6 (501)
18 K 1 This course will LEAD to knowledge, but T 18 K 1 (510)
to you to follow the course it took, lifted high above T 18 K 3 (510)
and fundamental principle in a course on miracles than by showing T 19 J 4 (538)
so simple and direct, this course has nothing in it that T 20 H 1 (567)
This need not be. This course requires almost nothing of you T 20 H 1 (567)
the means by which this course is learned will BRING to T 21 B 3 (575)
of you to learn this course. It is the same small T 21 C 1 (578)
your choice. This is a course in CAUSE, and not effect T 21 H 7 (600)
you. YOUR vision would, of course, render this quite unnecessary. Yet T 22 B 3 (606)
and failed to understand, this course alone is OPEN to your T 22 B 6 (607)
a crucial period in this course, for here the separation of T 22 C 6 (611)
or condemnation. This course will be believed entirely or T 22 C 7 (612)
belief you cannot learn this course. Share this belief, and reason T 22 D 2 (614)
is the function of this course, which does not value what T 23 C 8 (634)
23 D 4 This course is easy just because it T 23 D 4 (640)
that the motivation for this course is the attainment and the T 24 A 1 (644)
2 To learn this course requires willingness to question every T 24 A 2 (644)
you. You would oppose this course because it teaches you you T 24 B 8 (646)
24 H 8 This course makes no attempt to teach T 24 H 8 (667)
escape within its sight. Its course is sure, when seen through T 24 H 10 (667)
the Will of God, this course would not be difficult for T 25 H 2 (686)
lose is crucial to this course. For miracles DEPEND on justice T 25 J 5 (697)
is the learning goal this course has set. It will not T 26 D 5 (707)
teaching that is what this course is FOR. This is its T 26 F 1 (710)
of time gone by? This course will teach you ONLY what T 26 F 10 (712)
1 This is a course in miracles. And as such T 26 H 1 (715)
before the purpose of the course can be accomplished. Let us T 26 H 1 (715)
will proceed to change the course of every step in the T 28 C 12 (769)
who seem to find this course to be too difficult to T 31 D 7 (847)
to understand, then IS this course impossible to learn. But only T 31 D 7 (848)
to deceive yourself again. This course attempts to teach no more T 31 D 8 (848)
but this is what this course would teach? And what but T 31 G 15 (862)
along the lines which the course sets forth. 2. W 1 IN 1 W(1)
This idea is, of course, the reason why you see W 8 L 1 (13)
idea for today is, of course, the reason why a meaningless W 14 L 1 (24)
idea for today can, of course, be applied to anything that W 14 L 7 (25)
closed. All applications should, of course, be made quite slowly, as W 36 L 4 (59)
achieve the goal of the course. You will see because it W 42 L 1 (70)
that the goal of the course is important to you, and W 42 L 7 (71)
is merely taking its natural course. Try to observe your passing W 44 L 7 (76)
This could be false, of course, but in order to be W 66 L 6 (122)
damned. This sounds preposterous, of course. Yet after we have consideredW 71 L 1 (134)
the thought system which this course sets forth.
W 94 L 5 (184)
with the requirements of this course you have merely made a W 95 L 10 (186)
A major learning goal this course has set is to reverse W 105 L 3 (210)
you can. We understand, of course, that it may be impossible W 111 RIII 1 (228)
the thought reversal which this course will bring about. If you W 126 L 1 (255)
same. 4. No course whose purpose is to teach W 127 L 4 (258)
the largest single step this course requests in your advance toward W 127 L 6 (259)
is the central thought the course attempts to teach. Not everyone W 132 L 6 (274)
will find it in this course, and in the exercises that W 132 L 7 (274)
sorrow, not for happiness. This course does not attempt to take W 133 L 2 (277)
mere eccentric folly, and this course appears to rest salvation on W 134 L 1 (281)
the mind direct its future course. 17. The mind W 135 L 16 (288)
within the framework of this course. Ours are teaching goals to W 138 L 5 (301)
Perhaps you will recall the course maintains that choice is always W 153 L 6 (325)
we will embark upon a course you have not dreamed of W 157 L 8 (340)
are host to Him. This course removes all doubts which you W 165 L 7 (363)
their source. The emphasis this course has placed on that idea W 167 L 3 (368)
is not the goal this course aspires to attain. Yet we W 169 L 3 (373)
parts in meaningful relationships, the course it runs directed, and its W 169 L 11 (375)
Let us remember what the course has stressed about the obstacles W 170 L 9 (378)
slowly on the road this course sets forth. But now we W 170 RV 1 (381)
promised us, and that this course was sent to open up W 170 RV 5 (382)
to following the way the course sets forth. 2. W 180 IN2 1 (387)
extremely different the goals this course is advocating are from those W 181 L 4 (389)
Forget this world, forget this course, and come with wholly empty W 189 L 7 (417)
everything that happened in its course go with it. Thus will W 193 L 12 (430)
it runs its pitiless, inevitable course. Then is each instant, which W 194 L 5 (433)
for your progress in this course that you accept todays W 199 L 3 (447)
to reach the goal this course has set, and find the W 220 INII 1 (459)
not be changed throughout the course of time, remaining as it W 320 W11 2 (572)
1. This course is a beginning, not an W 361 L 1 (619)
be possible to change the course of those whom God has W 361 L 2 (619)
of ones time. The course, on the other hand, emphasizes M 1 A 1 M(1)
choice. The purpose of the course might be said to provide M 1 A 2 M(1)
3 There is a course for every teacher of God M 2 A 3 M(3)
God. The form of the course varies greatly. So do the M 2 A 3 M(3)
But the content of the course never changes. Its central theme M 2 A 3 M(3)
special form of the universal course. There are many thousands of M 2 A 4 M(4)
concept of time which the course sets forth. Atonement corrects illusions M 3 A 2 M(4)
was always there. As the course emphasizes, you are not free M 3 A 3 M(5)
who would learn the same course share one interest and one M 3 A M(5)
levels of teaching the universal course is a concept as meaningless M 4 A 3 M(7)
Atonement. Their specialness is, of course, only temporary; set in time M 5 A 1 M(8)
of God has only one course to follow. He must use M 8 A 2 M(23)
You may believe this course requires sacrifice of all you M 7 A 6 M(36)
Son. And it is the courses aim to set him M 7 A 6 M(36)
it not, but learn this course and it is yours. God M 7 A 8 M(36)
within the framework of our course. After completion of the more M 17 A 3 M(41)
17 A 4 This course is always practical. It may M 17 A 4 M(41)
this one sentence is our course explained. In this one sentence M 21 A 5 M(51)
24 A 7 This course has come from him because M 24 A 7 M(57)
helpful? And that depends, of course, on what it is used M 25 A 1 M(58)
as his own decision-making. Our course is not concerned with any M 25 A 3 M(58)
his premature acceptance of the course merely because it advocates a M 25 A 3 M(58)
too strongly emphasized that this course aims at a complete reversal M 25 A 4 M(59)
The emphasis of this course always remains the same; it M 25 A 6 M(59)
is the sole criterion this course requires. No more than this M 25 A 6 M(59)
preceding one. There are, of course, no unnatural powers, and it M 26 A 1 M(60)
clearly in line with this course. Communication is not limited to M 26 A 2 M(60)
overcome will be death. Of course! Without the idea of death M 28 A 6 M(65)
often referred to in the course. To say, Of myself I M 30 A 4 M(69)
the practical with which this course is most concerned. If you M 30 A 5 M(69)
This is not a course in theoretical philosophy, nor is U 1 A 1 U(1)
of overlooking at which the course aims. U 1 A U 1 A 1 U(1)
this experience toward which the course is directed. Here alone consistencyU 1 A 2 U(1)
1 A 3 This course remains within the ego framework U 1 A 3 U(1)
the ego that doubts. The course merely gives another Answer, once U 1 A 3 U(1)
attributes of the ego. THE COURSE IS SIMPLE. It has one U 1 A 3 U(1)
will demand many answers this course does not give. It does U 1 A 4 U(1)
on structural issues in the course is brief and early. Afterwards U 1 A 5 U(2)
is therefore described in the course AS IF it has two U 2 A 2 U(2)
go beyond the names the course itself employs. God does not U 6 A 1 U(9)
Spirit is described throughout the course as giving us the answer U 7 A 2 U(11)
by step in an inevitable course, once the decision that guilt P 3 E 3 P(9)
need no special rules, of course, but they may be called P 4 B 1 P(21)