DAILY.......................8
the Soul by denying its daily bread. God offers ONLY mercy T 2 B 3 (23)
if possible, to undertake the daily extended practice periods at approximatelyW 65 L 4 (119)
periods. Attempt to give your daily two ideas a brief but W 111 RIII 10 (229)
giving our attention to the daily thought as long as possible W 153 L 15 (327)
special relevance will intersperse our daily lessons and the periods of W 220 INII 12 (461)
4. Let us come daily to this holy place, and W 230 W2 4 (473)
Son of God is offered daily at its darkened shrine, and W 330 W12 4 (583)
earned your trust by speaking daily to you of your Father W 361 L 4 (619)
 
 DAMAGED.....................5
egos perceive as weakened and damaged. BY these evaluations, they have T 4 I 3 (99)
evaluations, they have weakened and damaged their own helpfulness, and haveT 4 I 3 (99)
a bar to love, and damaged bodies are accusers. They stand T 27 C 1 (733)
no trust, and that the damaged have no grounds for peace T 27 C 1 (733)
Protect him not, because your damaged body shows that you must T 27 C 1 (733)
 
 DAMN........................4
mercy condemnation. And vision cannot damn, but only bless. Whose functionT 22 C 8 (612)
corrected. Thus does the ego damn, and reason save. T T 22 D 2 (614)
himself for his mistakes than damn another. He is not an T 25 G 1 (683)
They would not save, but damn in Heavens name. Yet W 76 L 9 (150)
 
 DAMNATION...................7
in communication as surely as damnation lies in guilt. It is T 15 H 13 (410)
who believe that communication is damnation that communication is SALVATION. AndT 15 H 13 (410)
is given you for your damnation, and if you take it T 17 E 9 (464)
T 21 A 2 Damnation is your judgment on yourself T 21 A 2 (574)
HIMSELF to Hell and to damnation? And do YOU will that T 24 D 8 (655)
unforgiving mind perceive but its damnation? What can it behold except W 121 L 3 (241)
make a plan for his damnation, and be left without a W 331 L 1 (584)
 
 DAMNED......................13
will believe that you ARE damned. You CANNOT have the frame T 17 E 9 (464)
itself alive; a thing condemned, damned by its maker, and lamented T 19 J 2 (538)
the world. See it as damned, and all you see is T 21 A 2 (574)
will think that you are damned. This you could spare him T 21 G 1 (594)
your choice, that he is damned; separate from you and from T 21 G 6 (595)
CANNOT change. What has been damned is damned and damned forever T 25 D 8 (678)
What has been damned is damned and damned forever, being forever T 25 D 8 (678)
been damned is damned and damned forever, being forever unforgivable. If T 25 D 8 (678)
that he be saved or damned? Forgetting not that what he T 25 D 9 (678)
egos is to be damned. This sounds preposterous, of course W 71 L 1 (134)
as real, and you have damned your eyes and cursed your W 130 L 11 (268)
world I made. For having damned it, I would set it W 296 L 1 (545)
upon himself. For he has damned his body as his prison S 3 B 3 S(20)
 
 DAMNING.....................1
closing off the gate, and damning him to Hell. Yet this T 27 B 1 (729)
 
 DAMNS.......................1
The miracle forgives; the ego damns. Neither need be defined except U 3 A 10 U(5)
 
 DANCE.......................4
set up, in which the dance of death delights you, can T 16 F 13 (442)
NO laws. They seem to dance a little while, according T 30 E 4 (820)
they are idols which but dance to vain desires. Give them T 30 E 5 (821)
of spite in which you dance to deaths thin melody U 7 A 5 U(12)
 
 DANCES......................1
the sunlight, and the ripple dances as it rests upon the T 18 I 7 (504)
 
 DANCING.....................5
a mad course like feathers dancing insanely in the wind, have T 18 B 4 (481)
Let them all go, dancing in the wind, dipping and T 18 B 5 (482)
running happily beside them in dancing brooks that never waste away T 20 I 11 (573)
that he is but a dancing shadow, leaping up and down T 27 H 8 (753)
not grieve for them. Their dancing never brought you joy. But T 30 E 4 (821)
 
 DANGER......................33
of achieving an outcome. The danger of defenses lies in their T 1 C 1 (18)
Soul, which is not in danger, and does not need to T 4 C 13 (79)
viciously because the idea of danger has entered your mind. The T 5 E 8 (110)
ego to the call of danger, opposing it with His strength T 5 E 9 (110)
interpreted fixation as involving irrevocable danger points to which the mindT 5 I 6 (125)
of forgetting the sense of danger the ego has induced in T 7 E 13 (164)
B 2 Perhaps the danger of this to your own T 11 B 2 (280)
see SAFETY in guilt and DANGER in communication. For the ego T 15 H 12 (410)
19 J 8 What danger can assail the wholly innocent T 19 J 8 (540)
its hate is real. In danger of destruction it must kill T 24 E 1 (656)
And BOTH will walk in danger, each intent, in the dark T 24 F 4 (658)
in what was MADE for danger and for fear? Why burden T 28 H 6 (782)
separation, and the dream of danger and destruction, sin and death T 29 G 1 (797)
in which you walk in danger and uncertainty. It is but T 30 H 6 (833)
statement of freedom from all danger and all tyranny. It is W 76 L 13 (151)
we seem to look on danger and on sorrow. And we W 109 L 1 (222)
not, yet certain of the danger lurking there. 3. W 121 L 2 (241)
safety in the midst of danger; immortality within the darkness of W 131 L 1 (269)
your heart you pray for danger and protection for the little W 131 L 2 (269)
a belief that there is danger which has power to call W 135 L 2 (285)
of mind is possible where danger threatens thus. 2. W 153 L 1 (324)
strength to call upon in danger, and no mighty warrior to W 170 L 7 (378)
safe from every form of danger and of pain. It offers W 189 L 2 (416)
Lay down all thoughts of danger and of fear. Let no W 190 L 9 (421)
Lesson 244. I am in danger nowhere in the world. W 244 L 0 (488)
today seek not security in danger, nor attempt to find my W 261 L 1 (507)
at peace within itself. No danger lurks in anything it sees W 290 W8 3 (539)
trust increases. It is not danger that comes when defenses are M 5 G 1 M(14)
as threat and health as danger. Sickness is a method, conceived M 6 B 1 M(18)
but you are not in danger. You have no need of M 17 A 6 M(42)
of harm, your dreams of danger and selected wrongs. God knows M 30 A 7 M(70)
as a real source of danger, to be attacked and even P 3 E 9 P(11)
plague; a hateful thing of danger and of death. Forgiveness-to-destroy IS S 2 B 2 S(12)
 
 DANGEROUS...................28
defiled, his state becomes doubly dangerous unless it IS perceived. T 2 C 17 (35)
awareness. ALL destructive thinking is dangerous. Given a death wish, a T 2 E 6 (40)
NOT follow that it is dangerous, but it DOES follow that T 3 H 4 (64)
that you have MADE it dangerous. T 3 H 5 T 3 H 4 (64)
A little knowledge is not dangerous except to the
T 4 G 2 (92)
ego believes that MIND IS DANGEROUS, and that to MAKE MINDLESS T 8 I 6 (212)
confusion. It is a particularly dangerous combination of grandiosity AND confusionT 9 C 7 (226)
illusions, for they cannot be dangerous. We are ready to look T 10 F 1 (265)
is certain that love is dangerous, and this is always its T 11 E 1 (290)
hurt you. Ownership is a dangerous concept if it is left T 12 G 10 (332)
Where one choice is as dangerous as the other, the decision T 16 E 5 (435)
is ugly, fearful and very dangerous. See no illusion of truth T 16 G 9 (446)
truth accept an idea so dangerous TO truth, you threaten truth T 17 E 10 (464)
s, are ALWAYS seen as dangerous. The ego is the self-appointed T 20 D 2 (553)
1 Are thoughts, then, dangerous? To bodies, YES! The thoughts T 21 I 1 (601)
Attack is neither safe nor dangerous. It is IMPOSSIBLE. And this T 22 G 12 (624)
feared and attacked, deadly and dangerous, hated and worthy only of T 24 E 1 (656)
is withheld and given seem dangerous, with terror justified. T T 26 I 3 (721)
in a world perceived as dangerous, with forces massed against your T 29 I 2 (802)
a toy grow large and dangerous and fierce and wild? This T 29 J 5 (806)
see a fearful world, a dangerous world, a hostile world, a W 12 L 3 (20)
chose seems fearful and too dangerous to be the nothingness it W 133 L 11 (279)
better, safer, more secure from dangerous invasion and from fear. W 170 L 1 (377)
joy is painful, threatening and dangerous. Everyone will receive what he W 339 L 1 (592)
and unsafe, attacking and destroying, dangerous in all its ways and W 360 L 1 (616)
way. Routines as such are dangerous, because they easily become gods M 17 A 2 M(40)
sinful, not that it is dangerous, but merely that it is M 17 A 10 M(43)
step may seem to be dangerous instead of merciful. To the S 1 D 4 S(8)