DAYLIGHT....................2
literally saves time, much as daylight saving time does. It rearranges	T 1 B 50c (14)
as opening your eyes to daylight when you have no more	T 15 K 1 (420)
DAYS........................13
on borrowed time, and its days are numbered. Do not fear	T 9 C 9 (227)
you. You who have spent days, hours, and even years in	T 15 C 3 (391)
apart, and break it into days and months and years? And	T 28 D 7 (771)
and for a number of days to follow, set aside ten	W 65 L 3 (119)
3. For several days we will continue to devote	W 102 L 3 (205)
of the hours and the days which bind the mind in	W 153 L 3 (324)
promise in your calendar of days. It is a time Heaven	W 157 L 1 (339)
awareness. You have spent long days and nights in celebrating death	W 157 L 1 (339)
time today, and in the days to come, in practicing the	W 193 L 12 (430)
central thought for all the days to come. And we will	W 220 INII 4 (459)
You have chosen all my days should be. And what I	W 310 L 1 (560)
to me is not of days nor hours, for it comes	W 310 L 1 (560)
now. Yet in the final days of this one year we	W 350 W14 2 (605)
DAZED.......................1
where the mind becomes actually dazed. Being told by the ego	T 4 F 3 (89)
DEAD........................26
the sick and raise the dead because he made sickness and	T 1 B 24 (4)
be restored. I raised the dead by KNOWING that life is	T 4 E 13 (88)
they have not raised the dead. Unless the healer heals HIMSELF	T 5 I 9 (126)
for the living, not the dead, because rest comes from WAKING	T 8 I 3 (211)
burning, but raising the dead becomes allegorical. Actually, it is	T 8 I 7 (213)
tolerate. The ego wants YOU dead, but NOT itself. The outcome	T 15 B 1 (386)
And here he is more dead than living. Yet it is	T 20 G 11 (566)
of God will strike them dead, and raising up their helplessness	T 21 H 2 (598)
as innocent, and wish him dead? Christ stands before you both	T 25 F 2 (681)
Him not to strike them dead with lightening bolts torn from	T 25 I 6 (692)
concern nor value. Let the dead and gone be peacefully forgotten	T 26 F 10 (712)
life, but neither is it dead. It stands apart from all	T 27 B 8 (732)
screaming dying and the silent dead, are gently lifted up and	T 27 F 3 (744)
brings. The dying live, the dead arise, and pain has vanished	T 27 G 5 (749)
the past alive, the present dead, are stored within it, waiting	T 28 B 2 (762)
nothingness. Your Savior is not dead, nor does he dwell in	T 29 C 10 (789)
deceived by voices of the dead which tell you they have	W 106 L 2 (213)
room for transitory thoughts and dead ideas to linger in your	W 107 L 3 (216)
live, yet wishes it were dead. It wants forgiveness, yet it	W 121 L 4 (241)
clears your memory of all dead thoughts so that remembrance of	W 122 L 3 (244)
in the dying and the dead as well, restoring them to	W 124 L 5 (250)
thoughts of sickness, and the dead arise when you let thoughts	W 132 L 8 (274)
believe that you are really dead. For what is life except	W 139 L 3 (304)
sounds around the world. The dead awake in answer to its	W 162 L 2 (354)
lies a witness God is dead. And this it writes again	W 163 L 5 (357)
to prove that God is dead, has shown that death is	W 190 L 3 (419)
DEADLY......................5
your enemy; feared and attacked, deadly and dangerous, hated and worthy	T 24 E 1 (656)
points to him, unwavering and deadly in its aim. It points	T 31 E 6 (851)
believe his Father is his deadly enemy, separate from him, and	W 196 L 5 (439)
hide in terror from the deadly fear of God projection hides	W 196 L 9 (440)
for himself now has a deadly enemy. And he must stand	M 18 A 5 M(45)
DEAF........................7
that only the blind and deaf could fail to see and	T 16 C 9 (429)
the world has made it deaf to its salvation and deliverance	T 27 G 7 (750)
are blind; its ears are deaf. It cannot think, and so	T 28 F 4 (777)
your prayers, for it is deaf. It does not see the	W 95 L 2 (185)
The blind can see; the deaf can hear. The sorrowful cast	W 182 L 3 (391)
the mind, and makes it deaf to reason, sanity and simple	W 200 RVI 3 (452)
Nor let my ears be deaf to all the hymns of	W 293 L 2 (542)
DEAL........................19
no miscreation exists. Truth cannot deal with unwilling error, because it	T 3 F 11 (59)
the Soul. His ability to deal with symbols enables Him to	T 5 E 7 (109)
it. The Holy Spirit can deal with an unwilling learner without	T 5 E 10 (110)
always willing to make a deal, but it cannot understand that	T 7 B 1 (154)
best advice for how to deal with the perceived and harsh	T 13 D 15 (345)
run some little part, or deal with certain aspects of your	T 14 G 9 (383)
You believe that truth cannot deal with them only because you	T 17 B 1 (452)
And so you learn to deal with part of truth in	T 17 B 2 (453)
segments of the situation and deal with them SEPARATELY, for it	T 17 G 6 (473)
alone, or to attempt to deal with it alone. Never believe	T 18 F 6 (494)
perceived. And therefore do we deal with them as if they	T 24 H 8 (667)
s task. For it must deal in contrasts, not in truth	T 31 G 1 (858)
would believe that you could deal with the situation successfully. It	W 47 L 5 (83)
introductory phase, be sure to deal quickly with any conflict thoughts	W 74 L 3 (144)
at all. Yet must we deal with them a while as	W 197 L 2 (443)
HOW DO GODS TEACHERS DEAL WITH THEIR PUPILS THOUGHTS OF	M 18 0 0 M(44)
both of them. How to deal with magic thus becomes a	M 18 A 1 M(44)
is to help the patient deal with one fundamental error; the	P 3 A 1 P(3)
with which the psychotherapist must deal. In fact, this is his	P 3 E 9 P(11)
DEALING.....................5
this is because we are dealing with ABILITIES, where degree of	T 7 D 3 (159)
is a crucial step in dealing with illusions. No one is	T 28 C 7 (767)
into two sections, the first dealing with the undoing of what	W 1 IN 3 W(1)
nor logical toys. We are dealing only in the very obvious	W 36 L 1 (64)
4. We are not dealing here with what the person	W 72 L 4 (137)
DEALS.......................4
A 1 This section deals with a fundamental misuse of	T 2 A 1 (20)
LIKE another means that NO deals are possible. To gain you	T 7 B 1 (154)
thinking is how the ego deals with what it wants, to	T 21 C 10 (580)
a well-known fact the world deals harshly with defenseless innocence? No	T 31 E 4 (850)
DEALT.......................3
them. The reason we have dealt so little with cognition is	T 3 E 1 (54)
be the problem to be dealt with now. If it were	M 25 A 2 M(58)
is accepted as real and dealt with by illusions. Truth being	P 3 E 6 P(10)
DEAR........................55
accepted, and you hold it dear. For the blamelessness of Christ	T 11 J 6 (308)
the ego could you hold dear what you do not want	T 11 J 14 (310)
GIVEN you is not so dear as what YOU made. You	T 12 C 6 (316)
grandiosity, which you hold so dear, is your real call for	T 12 C 9 (317)
to which you hold it dear. And yet their power is	T 12 G 2 (330)
upon it. Hold it not dear, for it is old and	T 12 G 3 (330)
gift of God. Hold me dear, for what except your brothers	T 12 G 15 (334)
Whateer you hold as dear you think is YOURS. The	T 13 C 3 (338)
trace of guilt that His dear Son has laid upon himself	T 13 E 3 (346)
of a treasure to hold dear. T 13 H 6	T 13 H 5 (355)
make on behalf of His dear Son. Search for the little	T 15 D 5 (394)
unto this, nor hold so dear. Nothing that you remember that	T 17 C 1 (454)
offering him what they hold dear. T 19 F 5	T 19 F 4 (529)
to you what they hold dear as are the others. If	T 19 F 5 (529)
this, they hold those lessons dear, and cling to them BECAUSE	T 21 B 4 (575)
weep if you remembered how dear it was to you. You	T 21 B 7 (576)
you learned is half so dear as this. Listen, and see	T 21 B 7 (576)
long ago, and held more dear than any melody you taught	T 21 B 7 (576)
Nothing will ever be as dear to you as is this	T 21 B 9 (576)
the means for sin are dear to you. And so the	T 21 D 7 (584)
with what you hold more dear than truth? Reason will tell	T 21 G 6 (595)
was made by one as dear to His Creator as love	T 22 G 2 (621)
The second law of chaos, dear indeed to every worshipper of	T 23 C 4 (632)
what must make the body dear, and worth preserving. Specialness must	T 24 B 5 (645)
relationship that holds its purpose dear but clings to murder as	T 24 C 12 (651)
too much, no price too dear to save his specialness from	T 24 H 1 (665)
is possible will you hold dear, that sin be kept in	T 25 J 1 (696)
He love whatever you hold dear. And for each witness to	T 27 G 4 (749)
their gifts are not held dear. No rules are idly set	T 30 F 1 (823)
it no longer is held dear. But while you cherish it	T 31 G 12 (861)
concepts held so long and dear AGAINST the vision of the	T 31 G 13 (862)
for the release of His dear Son bring pain to him	W 96 L 7 (190)
the Thoughts your Self holds dear and cherishes for you. We	W 96 L 8 (190)
come from God, to His dear Son, whose other name is	W 106 L 4 (213)
with gods you hold more dear. When you withdraw the value	W 111 RIII 4 (228)
who does not hold it dear. Withdraw all value you have	W 127 L 7 (259)
foolish images that we held dear, with true ideas arising in	W 131 L 10 (271)
memory is the recall how dear our brothers are to us	W 139 L 11 (306)
Every dream the world holds dear has suddenly gone by, and	W 182 L 3 (391)
is laid. He holds you dear because you are Himself. All	W 197 L 7 (442)
idea, and hold it very dear. Be not concerned that to	W 199 L 3 (447)
The ego holds the body dear because it dwells in it	W 199 L 3 (447)
Father loves us. And how dear His Son, created by His	W 238 L 2 (481)
and tenderness so deep and dear and still the universe smiles	W 341 L 1 (595)
of all you really hold dear. In one sense that is	M 7 A 6 M(36)
is true, for you hold dear the things that crucify God	M 7 A 6 M(36)
lens and holds it very dear. Selectively and arbitrarily is every	M 20 A 3 M(49)
your illusions, and behold how dear a brother he would be	U 6 A 5 U(10)
it can find and love. Dear to its heart is error	S 2 B 2 S(12)
never will. You are as dear to Him as is the	S 3 E 3 S(26)
and in My arms. How dear is every gift that you	S 3 E 9 S(27)
that rests on nothingness. How dear are you to God, Who	G 1 A 7 G(3)
be more insistent nor more dear, for it is but the	G 3 A 7 G(8)
3 A 8 How dear are you to Him, a	G 3 A 8 G(8)
What but that memory is dear to you? What trifling gifts	G 4 A 9 G(12)