DEARER......................3
which illusions of yourself are dearer than the truth. T	T 24 C 2 (648)
determination to reach what is dearer to us than all else	W 69 L 3 (128)
What more would God hold dearer, than this? These are His	G 4 A 4 G(10)
DEAREST.....................1
will recognize in everyone my dearest Friend. What could there be	W 60 RI 3 (110)
DEARLY......................2
You have paid very dearly for your illusions, and nothing	T 19 G 6 (531)
He sees no strangers, only dearly loved and loving friends. He	T 20 C 5 (550)
DEATH.......................502
because he made sickness and death himself, and can abolish both	T 1 B 24 (4)
been a confusion of levels. Death is a human affirmation of	T 1 B 42d (10)
Bible says, There IS no death, and why I demonstrated that	T 1 B 42d (10)
and why I demonstrated that death does not exist. I came	T 1 B 42d (10)
are afraid, say, of their death wishes by depreciating the power	T 2 E 5 (40)
the truly right-minded can escape. Death wishes do not kill in	T 2 E 6 (40)
thinking is dangerous. Given a death wish, a man has no	T 2 E 6 (40)
the association of last with death. This is an outstanding example	T 2 F 5 (45)
it were the fear of death. There IS no death, but	T 3 I 8 (69)
of death. There IS no death, but there IS a belief	T 3 I 8 (69)
there IS a belief in death. T 3 I 9	T 3 I 8 (69)
who fear salvation are WILLING death. Life and death, light and	T 3 I 9 (69)
are WILLING death. Life and death, light and darkness, knowledge and	T 3 I 9 (69)
world is not left by death but by truth, and truth	T 3 I 9 (69)
crucifixion of the body, or death. T 4 A 4	T 4 A 3 (70)
think this is accomplished through death, but NOTHING is accomplished through	T 6 F 5 (144)
but NOTHING is accomplished through death because death IS nothing. EVERYTHING	T 6 F 5 (144)
is accomplished through death because death IS nothing. EVERYTHING is accomplished	T 6 F 5 (144)
same mind, you can overcome death BECAUSE I DID. Death is	T 6 F 5 (144)
overcome death BECAUSE I DID. Death is an attempt to resolve	T 6 F 5 (144)
forms of sickness, even unto death, are physical expressions of the	T 8 I 3 (211)
no more a form of death than death is a form	T 8 I 4 (212)
a form of death than death is a form of unconsciousness	T 8 I 4 (212)
the wages of sin IS death. The sense is very literal	T 9 K 1 (248)
K 4 Sickness and death entered the mind of God	T 9 K 4 (248)
Him, for sleep is not death. What He created can sleep	T 10 B 11 (255)
Gods Son cannot will death for himself because His Father	T 10 B 11 (255)
and you cannot assign to death whom God has given eternal	T 10 G 8 (273)
cannot SEE the world of death. For death is NOT of	T 11 D 9 (289)
the world of death. For death is NOT of the real	T 11 D 9 (289)
which IS the symbol of death. For if you could REALLY	T 11 D 9 (289)
were willing to accept even death to deny your Father. Yet	T 11 D 10 (289)
you have eternal life. For death is not your Fathers	T 11 E 6 (291)
DO pay a price for death, and a very heavy one	T 11 E 6 (291)
a very heavy one. If death is your treasure, you will	T 11 E 6 (291)
must relinquish your investment in death, or you will not SEE	T 11 E 7 (292)
and have condemned yourself to death. The death penalty is the	T 11 H 14 (302)
condemned yourself to death. The death penalty is the egos	T 11 H 14 (302)
a criminal, as deserving of death as God knows you are	T 11 H 14 (302)
are deserving of life. The death penalty never leaves the ego	T 11 H 14 (302)
you live but to await death. It will torment you while	T 11 H 14 (302)
to God and therefore DESERVE death. You will think that death	T 11 H 15 (303)
death. You will think that death comes from God and NOT	T 11 H 15 (303)
you believe that YOU want death. And from what you want	T 11 H 15 (303)
yield to the desire for death REMEMBER THAT I DID NOT	T 11 H 16 (303)
me. Would I have overcome death for myself alone? And would	T 11 H 16 (303)
manifest YOU will never see death. For you will have looked	T 11 H 16 (303)
it are the laws of death. Children are born into it	T 11 J 2 (307)
of sorrow and separation and death. Their minds are trapped in	T 11 J 2 (307)
believing that it leads to death. And the journey will seem	T 11 J 7 (308)
Son by condemning him to death. You do not even suspect	T 12 B 1 (312)
in redemption. For your INDIVIDUAL death is more valued than your	T 12 C 6 (316)
could perhaps be argued that death suggests there WAS life, no	T 12 D 3 (319)
Even the past life which death might indicate could only have	T 12 D 3 (319)
not be more desirable than death? You have been as selective	T 12 D 3 (319)
but has the mark of death upon it. Hold it not	T 12 G 3 (330)
Forgetfulness and sleep and even death become the egos best	T 13 D 15 (345)
points to darkness and to death. We have followed much of	T 13 F 1 (349)
capricious and unholy whim of death and murder that your Father	T 13 F 6 (350)
immutable. Leave the world of death behind, and return quietly to	T 14 B 2 (363)
T 14 C 4 Death yields to life simply because	T 14 C 4 (367)
fear of death will be replaced with joy	T 14 E 4 (376)
the ego the goal is death, which IS its end. But	T 15 A 2 (386)
it is as mistrustful of death as it is of life	T 15 B 1 (386)
find peace even in the death it wants for you, it	T 15 B 1 (386)
although the ego aims at death and dissolution as an end	T 15 B 2 (386)
BELIEVE it. The goal of death, which it craves for you	T 15 B 2 (386)
is without the fear of death. Yet if death were thought	T 15 B 2 (387)
fear of death. Yet if death were thought of merely as	T 15 B 2 (387)
reconciled. The ego teaches thus: Death is the end as far	T 15 B 3 (387)
cannot conceive of its OWN death, it will pursue you still	T 15 B 3 (387)
is only an escape from death. They seek it desperately, but	T 16 E 4 (435)
they find the fear of death is still upon them, the	T 16 E 4 (435)
the special relationship. Through the death of YOUR self, you think	T 16 F 10 (441)
takes its power from his death. Over and over and over	T 16 F 11 (442)
and life arises not from death, nor Heaven from Hell.	T 16 F 11 (442)
strength is extracted from the death of God, and invested in	T 16 F 12 (442)
in which the dance of death delights you, can bring death	T 16 F 13 (442)
death delights you, can bring death to the eternal. Nor can	T 16 F 13 (442)
wholly insane could look on death and suffering, sickness and despair	T 16 G 9 (446)
whole, complete in EVERY aspect. Death lies in this glittering gift	T 17 E 9 (464)
the PICTURE, and realize that DEATH is offered you. T	T 17 E 9 (464)
acceptance of the gift of death. When you who are truth	T 17 E 10 (464)
picture of darkness and of death grows less convincing as you	T 17 E 13 (465)
to time, and life to death, was all you ever made	T 18 B 1 (481)
seeds of vengeance, violence and death. This thing you made to	T 18 G 7 (496)
the wages of sin IS death, and how can the immortal	T 19 C 3 (517)
Mind completely. Mourn, then, the death of God, Whom sin has	T 19 C 7 (518)
of them on pain of death, and laying them respectfully before	T 19 F 2 (528)
To the ego sin MEANS death, and so Atonement is achieved	T 19 F 8 (530)
can die for anyone, and death does not atone for sin	T 19 F 9 (530)
this is the belief in death? Here is the focus of	T 19 G 3 (531)
is gone? And where is death, when its great advocate is	T 19 G 8 (532)
ITSELF it whispers, It is death. T 19 H 6	T 19 H 5 (535)
yet within which is his death equally inevitable. T 19	T 19 H 8 (536)
they have dedicated THEMSELVES to death. Freedom is offered them, but	T 19 H 9 (536)
does the ego find the death IT seeks, returning it to	T 19 H 9 (536)
Peace III: The Attraction of Death T 19	T 19 I 0 (536)
released from the dedication to death. For it was offered you	T 19 I 1 (536)
can die unless he chooses death. What SEEMS to be the	T 19 I 1 (536)
to be the fear of death is really its ATTRACTION. Guilt	T 19 I 1 (536)
And so it is with death. Made by the ego, its	T 19 I 1 (536)
their grim master, lord of death? Touch any one of them	T 19 I 2 (537)
and hear him laugh at death. The sentence sin would lay	T 19 I 2 (537)
Will as yours? What is death to you? YOUR dedication is	T 19 I 3 (537)
YOUR dedication is not to death, nor to its master. When	T 19 I 3 (537)
the egos, you renounced death, exchanging it for life. We	T 19 I 3 (537)
leaves not its source. And death is the result of the	T 19 I 3 (537)
came sin and guilt and death, in opposition to life and	T 19 J 1 (538)
Who created neither sin nor death, wills not that you be	T 19 J 1 (538)
body which THEY dedicated to death, a symbol of corruption, a	T 19 J 2 (538)
of your unrecognized dedication to death. The glitter of guilt you	T 19 J 2 (538)
seem to be. Death, were it true, would be	T 19 J 4 (539)
5 Those who fear death see not how often and	T 19 J 5 (539)
save them from communication. For death is seen as safety, the	T 19 J 5 (539)
God. Yet the retreat to death is not the end of	T 19 J 5 (539)
of your seeming love for death that peace must flow across	T 19 J 5 (539)
this is a DREAM of death. There is no funeral, no	T 19 J 6 (539)
it to die, for only death COULD conquer life. And what	T 19 J 6 (539)
7 The fear of death will go as its appeal	T 19 J 7 (539)
it lies the end of death. T 19 J 8	T 19 J 7 (540)
a sign of sin and death. Remember, then, that neither sign	T 19 J 9 (540)
a sign of sin and death, nor use it for destruction	T 19 J 9 (540)
see without the fear of death? What would you feel and	T 19 K 1 (541)
you feel and think if death held no attraction for you	T 19 K 1 (541)
it when the fear of death is gone. T 19	T 19 K 2 (541)
upheld by the belief in death, and protected by its attraction	T 19 K 3 (541)
its attraction. The dedication to death and to its sovereignty is	T 19 K 3 (541)
See how the belief in death would seem to save you	T 19 K 4 (541)
It is the attraction of death that makes life seem to	T 19 K 4 (541)
are no more afraid of death than of the ego. These	T 19 K 4 (541)
body. And the appeal of death is lost forever as love	T 19 K 5 (542)
the holy waxen image of death, and the fear of vengeance	T 19 K 6 (542)
the cold sweat of seeming death can stand against your will	T 19 K 7 (542)
resurrection, and not separate in death. Behold the gift of freedom	T 19 L 10 (545)
garden of seeming agony and death. So will we prepare together	T 19 L 11 (545)
Who knows no sin, no death, but only life eternal.	T 19 L 11 (545)
week we celebrate life, not death. And we honor the perfect	T 20 B 1 (547)
united in crucifixion and in death. Nor can the resurrection be	T 20 B 2 (547)
and crown him king of death. Your chosen home is on	T 20 C 7 (550)
frightened, hoping at most that death will wait a little longer	T 20 D 4 (553)
and those who kill FEAR death. All these are but the	T 20 D 4 (554)
sees them, - sickness and death and misery and pain. These	T 20 E 1 (557)
you prisoner to pain and death MUST be forgotten. This is	T 20 F 7 (561)
space and time, beholden unto death, and given but an instant	T 20 G 11 (566)
to offer his devotion to deaths idols, and then pass	T 20 G 11 (566)
play the idle game of death in your imagination. But vision	T 20 I 7 (571)
on scenes of violence and death, and watched them change to	T 20 I 11 (573)
He goes from life to death, the final proof he valued	T 21 I 1 (601)
guilt and suffering, sickness and death, to their believers. The form	T 22 C 3 (610)
give each other life or death; either you are each other	T 22 C 7 (611)
that you would WANT? The death of God, if it were	T 23 B 2 (628)
were possible, would be YOUR death. Is this a VICTORY? The	T 23 B 2 (628)
and therefore deserves attack and death. This principle, closely related to	T 23 C 4 (632)
you. His treachery demands his death, that YOU may	T 23 C 11 (634)
you want that NEEDS his death? Can you be sure your	T 23 C 12 (635)
the laws of fear make death appear! Give thanks unto the	T 23 C 15 (636)
of God for fear and death! T 23 C 16	T 23 C 15 (636)
forms of murder NOT mean death? Can an attack in ANY	T 23 C 17 (636)
like life; at worst, like death. Yet both are judgments on	T 23 C 19 (637)
entails. If the intent is death, what matter the form it	T 23 D 1 (639)
23 D 2 Is death in any form, however lovely	T 23 D 2 (639)
that haunts the place of death is not apparent, that it	T 23 D 6 (640)
of LIFE, and not of death. Yet He remains the only	T 23 E 1 (641)
neither is. Life makes not death, creating like itself. T	T 23 E 3 (641)
but looks on sight of death. Not one believer in its	T 24 C 12 (651)
but ILLUSION of despair. The death of specialness is not YOUR	T 24 C 14 (652)
of specialness is not YOUR death, but your awaking into life	T 24 C 14 (652)
like a flaming sword of death between them, and makes them	T 24 D 4 (654)
How could they will the death of love itself? Yet they	T 24 D 5 (654)
behind. Salvation challenges not even death. And God Himself, Who knows	T 24 D 5 (654)
God Himself, Who knows that death is not your will, must	T 24 D 5 (654)
waken from their dream of death. Yet they hear nothing. They	T 24 D 7 (654)
by Him Who made not death; but only in the dream	T 24 D 7 (654)
guilts attraction. Here is death enthroned as savior; crucifixion is	T 24 E 1 (656)
for but the sight of death? Where does it lead but	T 24 F 4 (659)
sound of battle and of death. He reaches through them, holding	T 24 F 7 (659)
all living things from death, receiving from each one the	T 24 F 7 (660)
its laws of violence and death. Yet it is given you	T 24 G 4 (662)
for not one law of death you bind him to will	T 24 G 5 (662)
condemn it to decay and death. And if you see this	T 24 H 4 (666)
life cannot be housed in death. No more can you. Christ	T 25 A 1 (669)
evil, and, above all, your death. And would you not despise	T 25 B 2 (670)
you this, and seek his death instead? The message and the	T 25 B 2 (670)
it in a frame of death. God kept it safe that	T 25 C 7 (673)
on Christ INSTEAD of seeing death. T 25 C 9	T 25 C 8 (674)
Condemned by you, he offers death to you. In everyone you	T 25 F 4 (682)
the cost of sin is death. And so it IS. For	T 25 H 1 (686)
sin is a REQUEST for death, a wish to make this	T 25 H 1 (686)
the sinners wish for death is just as strong as	T 25 H 2 (686)
and joy. Nothing attests to death and cruelty, to separation and	T 25 H 5 (687)
aims can NOT be reconciled. Death demands life, but life is	T 25 H 13 (690)
be makes little difference. But death must be the cost and	T 25 I 3 (691)
where love means hate, and death is seen as victory and	T 25 I 3 (691)
by those who seek his death, and could not see his	T 25 I 11 (694)
in him a sin deserving death. T 26 B 6	T 26 B 5 (701)
ears bear witness to the death of God and of His	T 26 B 6 (702)
any sacrifice of life or death. For neither did he make	T 26 B 7 (702)
part of resurrection, NOT of death. No past illusions have the	T 26 F 10 (712)
you in a place of death, a vault Gods Son	T 26 F 10 (712)
time and death are real, and have existence	T 26 F 12 (713)
seeming interval from birth to death, and on to life again	T 26 F 13 (713)
and harm, in sacrifice and death, has come to you. For	T 26 G 1 (714)
role forgiveness plays in ending death, and all beliefs that rise	T 26 H 7 (716)
preference to this world which death and desolation seem to rule	T 26 H 10 (717)
wish to hurt he chooses death, instead of what his Father	T 26 H 17 (719)
crucifixion and from Hell and death, all glory be forever. For	T 26 H 18 (719)
the world of sin and death. For what can save each	T 26 H 20 (720)
should deliverance be disguised as death? Delay is senseless, and the	T 26 I 9 (723)
What was a place of death has now become a living	T 26 J 3 (724)
you will not escape the death you made for him. But	T 27 A 2 (729)
Heaven in your blood and death, and go before him, closing	T 27 B 1 (729)
do they seek to kill. Death seems an easy price, if	T 27 B 2 (730)
witness to his guilt, and death would prove his errors must	T 27 B 2 (730)
Sickness is but a little death; a form of vengeance not	T 27 B 3 (730)
for life, but wish for death, that is the motivation for	T 27 B 5 (731)
you love. Depression speaks of death and vanity of real concern	T 27 B 5 (731)
for their little lives? Their death will pay the price for	T 27 B 6 (731)
strange belief that sin and death are real, and innocence and	T 27 B 7 (731)
healing take the place of death. The body can become a	T 27 B 9 (732)
in the fetid scent of death. Let it have healing as	T 27 B 9 (732)
BE undone. And hopelessness and death must disappear before the ancient	T 27 C 6 (734)
weak and miserable cry of death and guilt. The ancient calling	T 27 C 6 (734)
hear. Brother, there IS no death. And this you learn when	T 27 C 6 (734)
hear but the call of death. T 27 G 3	T 27 G 2 (748)
witness to the bodys death He sends a witness to	T 27 G 4 (749)
in Him Who knows no death. Each miracle He brings is	T 27 G 4 (749)
As fear is witness unto death, so is the miracle the	T 27 G 5 (749)
pleasure, and the throes of death itself, are but a single	T 27 G 6 (749)
to make between a sleeping death and dreams of evil or	T 27 H 9 (753)
choose between BUT life or death, waking or sleeping, peace or	T 27 H 9 (753)
the night and plots your death, yet plans that it be	T 27 H 11 (754)
terror, and in fear of death. He brings forgiving dreams, in	T 27 H 13 (754)
murder and there IS no death. The dream of guilt is	T 27 H 13 (754)
as offering both life and death to you. Brother, He gives	T 27 H 15 (755)
healing, or for dreams of death? A dream is like a	T 28 C 4 (767)
dream of sickness and of death. It means that you share	T 28 E 1 (773)
hate and malice, bitterness and death, of sin and suffering and	T 28 F 2 (776)
rises from the bones of death. Look at the little gap	T 28 F 7 (778)
to be forever faithful unto death. And by his healing is	T 28 G 5 (780)
apart from life, alive in death, with death perceived as life	T 29 C 6 (788)
life, alive in death, with death perceived as life, and living	T 29 C 6 (788)
perceived as life, and living, death. Confusion follows on confusion here	T 29 C 6 (788)
was built as temple unto death. He lives in God, and	T 29 C 10 (789)
yours from sickness and from death. For what is yours cannot	T 29 C 10 (789)
dream of bodies and of death is yet one theme of	T 29 D 2 (790)
he holds the hand of death. Believe him not. But learn	T 29 F 5 (795)
for all his dreams of death; a dream of hope you	T 29 F 6 (795)
hate, and will continue in deaths services. Each form it	T 29 F 6 (795)
in some way calls for death. And those who serve the	T 29 F 6 (795)
who serve the lord of death have come to worship in	T 29 F 6 (795)
danger and destruction, sin and death; of madness and of murder	T 29 G 1 (797)
hour of his birth and death. Forgiveness will not change him	T 29 G 2 (797)
its changelessness. There is no death because the living share the	T 29 G 4 (798)
it was a dream of death, you need not let it	T 29 G 5 (798)
he seeks IS but his death. Its form appears to be	T 29 H 3 (799)
try to bring about your death. For you believe that you	T 29 H 4 (799)
suffer lack, and lack IS death. To sacrifice is	T 29 H 4 (799)
lifeless IS a sign of death. You came to die, and	T 29 H 5 (800)
to PERCEIVE the signs of death you seek? No sadness and	T 29 H 5 (800)
in its lifelessness, is really death, conceived as real and given	T 29 H 5 (800)
decay, because a form of death cannot be life, and what	T 29 H 5 (800)
by one, and you see death and disappointment everywhere. T	T 29 H 6 (800)
to threaten life, and offer death. T 29 H 9	T 29 H 8 (801)
to prove there IS no death, and ONLY life exists. The	T 29 H 9 (801)
life exists. The sacrifice of death is NOTHING lost. An idol	T 29 H 9 (801)
living to a sign of death. Its form is nowhere, for	T 29 I 4 (803)
search for idols and for death. T 29 J 10	T 29 J 9 (807)
to fear, a slave to death, a little creature with a	T 30 C 3 (814)
your decision, that he learn death has no power over him	T 30 C 5 (815)
the dreams of birth and death that here are dreamed; the	T 30 D 10 (818)
vain appeal, for suffering and death have been perceived as things	T 30 F 2 (823)
image, and a sign of death. Is ---	T 30 G 10 (829)
as it is saved from death when you have heard its	T 31 A 9 (838)
past each seeming call to death, that sings behind each murderous	T 31 A 10 (839)
you. And thus he merits death, because he has no purpose	T 31 B 4 (840)
is life as easily as death, for what you choose, you	T 31 B 5 (841)
not, for you have chosen death. But if he calls for	T 31 B 5 (841)
But if he calls for death or calls for life; for	T 31 B 5 (841)
except in murder and in death. For here are you made	T 31 C 5 (845)
which sin must kill. In death is sin preserved, and those	T 31 C 5 (845)
their freedom from imprisonment and death. Open you mind to change	T 31 C 7 (845)
narrow band from birth to death, a little time is given	T 31 D 1 (846)
lead to disappointment, nothingness and death. There IS no choice in	T 31 D 2 (846)
of them will lead to death. On some you travel gaily	T 31 D 2 (846)
escape from madness and from death. Nowhere but where He is	T 31 D 10 (849)
one appears and disappears in death; that one is doomed to	T 31 F 2 (856)
the love of guilt and death, they all are different names	T 31 G 9 (860)
thing of madness, pain and death; a thing of treachery and	T 31 G 14 (862)
and what they see is death. Their Savior stands, unknowing and	T 31 G 15 (862)
is suffering and loss and death shows me that I am	W 53 RI 5 (97)
signs of disease, disaster and death. This cannot be what God	W 55 RI 1 (100)
Pain, illness, loss, age and death seem to threaten me. All	W 56 RI 1 (102)
life may replace thoughts of death. 3. Remember that	W 62 L 2 (114)
to condemn the body to death. Perhaps you do not yet	W 68 L 1 (126)
What could it be but death? In trying to present Himself	W 72 L 5 (137)
of life and not of death, He is a liar and	W 72 L 5 (137)
that his salvation must be death, projecting this attack onto God	W 72 L 5 (138)
only savior. It is the death of God and your salvation	W 72 L 6 (138)
go. Darkness and turmoil and death have disappeared. The light has	W 75 L 1 (146)
sharpened needle will ward off death. You really think you are	W 76 L 3 (149)
detours, illusions, and thoughts of death. You are dedicated to salvation	W 81 RII 4 (162)
that you would rush to death by your own hand, living	W 93 L 1 (180)
You think that this is death, but it is life. You	W 93 L 4 (180)
of loss or suffering or death. 4. Nothing is	W 94 L 3 (183)
on sin and pain and death, on grief and separation and	W 99 L 5 (197)
true. The sinful warrant only death and pain, and it is	W 101 L 2 (203)
grants the welcome boon of death to victims who are little	W 101 L 3 (203)
is real Its offering is death, and meted out in cruel	W 101 L 4 (203)
and pain, past loss and death, and onward to the certainty	W 109 L 3 (222)
fear and evil, misery and death. If you remain as God	W 110 L 1 (225)
not real, and misery and death do not exist. 2	W 110 L 1 (225)
turn to sickness, nor can death be substitute for life, or	W 110 L 3 (225)
easily do errors disappear, and death give place to everlasting life	W 124 L 2 (250)
found in darkness and in death. Yet it is perfectly apparent	W 127 L 5 (259)
darkness of the dream of death. Who could succeed where contradiction	W 131 L 1 (269)
of the imagined leads to death because it is the search	W 131 L 2 (269)
for life you ask for death. You look for safety and	W 131 L 2 (269)
a prisoner to your beliefs. Death strikes it everywhere because you	W 132 L 3 (273)
hold the bitter thought of death within your mind. 4	W 132 L 3 (273)
it suddenly on point of death, and rise to teach it	W 132 L 7 (274)
thoughts you ever held of death. --- Manuscript	W 132 L 8 (274)
While you made plans for death, He led you gently to	W 135 L 19 (289)
again from what was seeming death and hopelessness. Now is the	W 135 L 26 (290)
to hell, nor life to death. You can but choose to	W 136 L 11 (293)
hold yourself a prisoner to death. His life becomes your own	W 137 L 9 (298)
the and be overcome by death. In death alone are opposites	W 138 L 7 (301)
be overcome by death. In death alone are opposites resolved, for	W 138 L 7 (301)
salvation must be seen as death, for life is seen as	W 138 L 7 (301)
replacing witnesses to sin and death. Through your transfiguration is the	W 151 L 17 (319)
opposites to truth, and suffers death to triumph over life, all	W 152 L 7 (322)
brothers from the ways of death, and set them on the	W 155 L 7 (334)
of sin in punishment and death. In lightness and in laughter	W 156 L 6 (338)
days and nights in celebrating death. Today you learn to feel	W 157 L 1 (339)
transition can be made from death to life, from hopelessness to	W 159 L 10 (346)
a thing, it calls for death as surely as Gods	W 161 L 7 (351)
Voice proclaims there is no death. Fear is insatiable, consuming everything	W 161 L 7 (351)
sound will never look on death. 3. Holy indeed	W 162 L 2 (354)
Lesson 163. There is no death. The Son of God is	W 163 L 0 (356)
1. Death is a thought which takes	W 163 L 1 (356)
reflections of the worshipping of death as Savior and as giver	W 163 L 1 (356)
deceptions, does the thought of death seem mighty. For it seems	W 163 L 2 (356)
3. All things but death are seen to be unsure	W 163 L 3 (356)
aspirations and of dreams. But death is counted on. For it	W 163 L 3 (356)
to rest beneath the headstone death has placed upon the body	W 163 L 4 (356)
defeat, he has become what death would have him be. His	W 163 L 5 (357)
him be. His epitaph, which death itself has written, gives no	W 163 L 5 (357)
It is impossible to worship death in any form, and still	W 163 L 6 (357)
believing in the rest. For death is total. Either all things	W 163 L 6 (357)
The idea of the death of God is so preposterous	W 163 L 7 (357)
Eternal Life gave way to death. And with the Father died	W 163 L 7 (357)
as well. 8. Deaths worshippers may be afraid	W 163 L 8 (357)
this today. There is no death, and we renounce it now	W 163 L 8 (357)
as well. God made not death. Whatever form it takes must	W 163 L 8 (357)
given us to look past death and see the light beyond	W 163 L 8 (357)
Eternal Life. There is no death, for death is not Your	W 163 L 9 (357)
There is no death, for death is not Your Will. And	W 163 L 9 (357)
your thoughts of misery and death obscure the perfect happiness and	W 165 L 1 (362)
cannot die. The wish for death is answered, and the sight	W 166 L 11 (366)
no opposite. There is no death because what God created shares	W 167 L 1 (368)
His Life. There is no death because an opposite to God	W 167 L 1 (368)
not exist. There is no death because the Father and the	W 167 L 1 (368)
s opposite. You call it death. Yet we have learned that	W 167 L 2 (368)
learned that the idea of death takes many forms. It is	W 167 L 2 (368)
or the merest frown, acknowledge death. And thus deny you live	W 167 L 2 (368)
3. You think that death is of the body. Yet	W 167 L 3 (368)
with God. 4. Death is the thought that you	W 167 L 4 (368)
5. Death cannot come from life. Ideas	W 167 L 5 (369)
with them. The thought of death is not the opposite to	W 167 L 8 (369)
We will not ask for death in any form today. Nor	W 167 L 10 (370)
life which cannot separate in death and leave the Source of	W 167 L 11 (370)
163) There is no death. The Son of God is	W 177 RV 1 (386)
at poverty, starvation and at death. He recognizes sacrifice remains the	W 187 L 6 (411)
fearful world, held cruelly in deaths sharp- pointed, bony fingers	W 189 L 5 (417)
insane desire for revenge and death. 2. Can such	W 190 L 1 (419)
is dead, has shown that death is victor over life. The	W 190 L 3 (419)
Son of God, corruptible in death, as mortal as the Father	W 190 L 3 (419)
evil dreams. Your thoughts of death envelop it in fear, while	W 190 L 7 (420)
seem to bring you nearer death; no hope you hold but	W 191 L 2 (422)
look on evil, sin and death, and watch despair snatch from	W 191 L 3 (422)
have laid the mark of death upon its heart. 7	W 191 L 6 (423)
caverns where the rites of death echoed since time began. For	W 191 L 8 (423)
You play the game of death, of being helpless, pitifully tied	W 191 L 9 (424)
no more and dream of death. Then join with me today	W 191 L 10 (424)
by which the fear of death is overcome because it holds	W 192 L 4 (425)
Savior from the prison-house of death. And so you owe him	W 192 L 9 (427)
that pain is real, and death becomes our choice instead of	W 193 L 6 (429)
from sadness, pain, and even death itself. 4. God	W 194 L 3 (432)
him down to lie in death with you, as useless as	W 195 L 3 (435)
hatred and the path of death. All these go with you	W 195 L 5 (436)
thoughts of crucifixion and of death to thoughts of liberation and	W 196 L 3 (438)
within you, eager for your death, intent on plotting punishment for	W 196 L 11 (440)
snatches them away again in death. For death will have no	W 197 L 6 (442)
away again in death. For death will have no meaning for	W 197 L 6 (442)
suffering, and finally away from death. How could there be another	W 197 L 4 (443)
are one; a place where death is offered to Gods	W 197 L 7 (444)
world entirely. It is not death which makes this possible, but	W 226 L 1 (468)
ends the bitter dream of death; aware it is my Father	W 237 L 1 (480)
with thoughts of violence and death. Now would we rest again	W 249 L 2 (493)
His Will forever overcome by death, love slain by hate, and	W 250 W4 3 (495)
little life that ends in death. But all the while his	W 250 W4 4 (495)
sight redeems the world from death. For nothing that He looks	W 271 W6 1 (518)
be asleep in dreams of death, while truth remains forever living	W 282 L 1 (530)
a mind for thoughts of death, attack and murder? What can	W 290 W8 3 (539)
neutral thing does not see death, for thoughts of fear are	W 294 L 1 (543)
be used to say that death and sorrow are the certain	W 300 L 1 (549)
formless, it has no effects. Death will not claim the future	W 314 L 1 (565)
sickness, suffering, and loss and death. This is not what our	W 328 L 1 (580)
to end its life in death. It is the will that	W 330 W12 1 (583)
is fearful, life is really death, and what opposes God alone	W 330 W12 1 (583)
know of madness and the death of God, when he abides	W 330 W12 3 (583)
followers prepare its feast of death. 5. Yet will	W 330 W12 4 (583)
is sleep, and peace awakening. Death is illusion; life, Eternal Truth	W 331 L 1 (584)
teaches nothing but despair and death, God sends His teachers. And	M 1 A 4 M(2)
its illusions of change and death, wears out the world and	M 2 A 4 M(4)
for Himself. Only by his death can He be conquered by	M 6 B 1 M(18)
is. But if he chooses death himself, his weakness is his	M 6 B 2 M(18)
brothers to turn away from death. Behold, you Son of God	M 6 D 2 M(21)
healing is the way to death? When this is so, a	M 7 A 1 M(22)
for, he may ask for death. Healing must wait, for his	M 7 A 1 M(22)
sickening despair and fear of death; all these have come of	M 11 A 6 M(30)
promised that there is no death; that resurrection must occur, and	M 12 A 1 M(30)
God says there is no death; your judgment sees but death	M 12 A 2 M(31)
death; your judgment sees but death as the inevitable end of	M 12 A 2 M(31)
for its outcome must be death. How then can one believe	M 18 A 6 M(46)
on him must meet with death. M 18 A 8	M 18 A 7 M(46)
you now. There is no death. This sword does not exist	M 18 A 9 M(47)
that overcomes the fear of death, for separate fragments must decay	M 20 A 4 M(49)
Living is joy, but death can only weep. You see	M 21 A 5 M(51)
only weep. You see in death escape from what you made	M 21 A 5 M(51)
not see; that you made death, and it is but illusion	M 21 A 5 M(51)
but illusion of an end. Death cannot be escape, because it	M 21 A 5 M(51)
it is God. Life and death seem to be opposites because	M 21 A 5 M(51)
opposites because you have decided death ends life. Forgive the world	M 21 A 5 M(51)
of God. He has overcome death because he has accepted Life	M 24 A 2 M(56)
was not the beginning and death is not the end. Yet	M 25 A 5 M(59)
28. WHAT IS DEATH? M	M 28 0 0 M(63)
M 28 A 1 Death is the central dream from	M 28 A 1 M(63)
denied that life is real. Death has become lifes symbol	M 28 A 2 M(63)
endless war. Where there is death is peace impossible.	M 28 A 2 M(63)
M 28 A 3 Death is the symbol of the	M 28 A 3 M(64)
all things live because of death. Devouring is natures law	M 28 A 3 M(64)
any grounds for trust. If death is real for anything there	M 28 A 4 M(64)
anything there is no life. Death denies life. But if there	M 28 A 4 M(64)
there is reality in life, death is denied. No compromise in	M 28 A 4 M(64)
God. He did not make death because He did not make	M 28 A 4 M(64)
5 The reality of death is firmly rooted in the	M 28 A 5 M(64)
And if God created bodies, death would indeed be real. But	M 28 A 5 M(64)
illusions becomes more sharply evident. Death is indeed the death of	M 28 A 5 M(64)
evident. Death is indeed the death of God, if He is	M 28 A 5 M(64)
to be overcome will be death. Of course! Without the idea	M 28 A 6 M(65)
course! Without the idea of death there is no world. All	M 28 A 6 M(65)
of all illusions. And in death are all illusions born. What	M 28 A 6 M(65)
What can be born of death and still have life? But	M 28 A 6 M(65)
vain attempts to cling to death and yet to think love	M 28 A 6 M(65)
Accept no compromise in which death plays a part. Do not	M 28 A 7 M(65)
wavers nor sinks down to death and dissolution. And what is	M 28 A 7 M(65)
what is the end of death? Nothing but this; the realization	M 28 A 7 M(65)
the overcoming or surmounting of death. It is a reawakening or	M 29 A 1 M(66)
resurrection is the denial of death, being the assertion of life	M 29 A 2 M(66)
at hand. There is no death. The Son of God is	M 29 A 4 M(67)
and seeing guilt, disease and death as real. Both this world	U 2 A 5 U(2)
Illusions will not last. Their death is sure and this alone	U 3 A 1 U(4)
grim appeal of guilt and death is there snuffed out forever	U 5 A 7 U(9)
and evil, malice, fear or death. U 6 A 4	U 6 A 3 U(10)
is this: There is no death because the Son of God	U 6 A 6 U(11)
in which you dance to deaths thin melody. For in	U 7 A 5 U(12)
has been made. Sickness and death and misery now stalk the	P 3 E 3 P(9)
another illness rise instead, for death has not been overcome until	P 3 E 5 P(10)
to hear this song of death an instant, and then dismiss	P 3 G 2 P(14)
triumphs and its dreams of death. The same are one, and	P 3 H 8 P(18)
now with the illusion of death and the fear of God	S 1 C 10 S(7)
that they are calls for death, made out of fear by	S 1 D 2 S(8)
thing of danger and of death. Forgiveness-to-destroy IS death, and this	S 2 B 2 S(12)
and of death. Forgiveness-to-destroy IS death, and this it sees in	S 2 B 2 S(12)
that does not lead to death. Only in someone else can	S 2 B 4 S(13)
to save His Son from death by offering the love of	S 2 B 8 S(14)
is not mercy. This is death. S 2 C 3	S 2 C 2 S(15)
or you have sought your death, and prayed for separation from	S 2 C 7 S(17)
comparisons of every kind are death. For that is what their	S 2 C 8 S(17)
freedom while it asks for death. Would God deceive you? He	S 2 D 1 S(17)
of sin and guilt and death. About the role forgiveness has	S 2 D 6 S(18)
means for separation, sin and death become again the holy gift	S 2 D 6 S(19)
aging and the mark of death upon it this is clearly	S 3 B 2 S(20)
to its unstable, tiny breath. Death stares at them as every	S 3 B 2 S(20)
sense the heavy scent of death upon their hearts. S	S 3 B 2 S(20)
And with this wish is death a certainty, for prayer IS	S 3 C 2 S(21)
is a kind of seeming death that has a different source	S 3 C 2 S(21)
3 This is what death should be; a quiet choice	S 3 C 3 S(21)
4 We call it death, but it is liberty. It	S 3 C 4 S(22)
be the form in which death comes when it is time	S 3 C 4 S(22)
6 This is not death according to the world, for	S 3 C S(22)
according to the world, for death is cruel in its frightened	S 3 C S(22)
prayer and kindly justice done? Death is reward and not a	S 3 C S(22)
until it brings a cruel death in seeming victory. It can	S 3 C 7 S(22)
in different form. Nor will death any more be feared because	S 3 D 6 S(25)
is His. His great destroyer, death. And sickness, suffering and grievous	S 3 E 5 S(26)
nothingness, where neither birth nor death is real, nor any form	G 1 A 1 G(1)
of fear, the dream of death, are done. And we give	G 2 A 3 G(5)
despair always in sight and death not far behind, if he	G 3 A 2 G(6)
holy is our way when death has no dominion, and the	G 3 A 7 G(7)
evil dreams of suffering and death can be the substitute you	G 4 A 9 G(12)