DEDICATION..................23
in advance to truth, YOUR dedication is divided. And so you T 17 H 5 (475)
which the wholeness of the dedication can be safely assumed. Yet T 19 A 1 (512)
faith is limited, and your dedication incomplete. T 19 A T 19 A 1 (512)
faith wholly to truth. Partial dedication is impossible. Truth is the T 19 B 3 (513)
MUST be, are recognized as dedication to ILLUSION; and given up T 19 B 5 (513)
14 Let, then, your dedication be to the eternal, and T 19 B 14 (516)
purpose; the fixed and unchangeable dedication to sin and its results T 19 E 7 (527)
and be released from the dedication to death. For it was T 19 I 1 (536)
But what of those whose dedication it is NOT to live T 19 I 2 (537)
is death to you? YOUR dedication is not to death, nor T 19 I 3 (537)
are part of your unrecognized dedication to death. The glitter of T 19 J 2 (538)
3 You have another dedication which would keep the body T 19 J 3 (538)
protected by its attraction. The dedication to death and to its T 19 K 3 (541)
be borne. Yet to the dedication to the truth as God T 24 G 12 (664)
their use. They have no dedication and no aim. B T 28 A 3 (761)
you find resistance strong and dedication weak, you are not ready T 30 B 1 (809)
will tell ourselves, as a dedication with which the practice period W 76 L 12 (151)
We will repeat this dedication as often as possible today W 76 L 13 (151)
is a day of special dedication. We take a stand on W 98 L 1 (194)
todays idea a total dedication, made in faith as perfect W 98 L 7 (195)
of creation, we repeat our dedication to our cause today each W 139 L 12 (306)
are not asked for total dedication all the time, as yet W 180 IN2 1 (387)
won after much devotion and dedication, and then be maintained for M 27 A 3 M(62)
 
 DEDICATIONS.................1
Regard these practice periods as dedications to the way, the truth W 81 RII 4 (162)
 
 DEDUCE......................1
is from this that we deduce all that the ego is U 3 A 4 U(4)
 
 DEDUCTIVE...................1
he believes in this. The deductive approach to teaching accepts the T 3 C 8 (49)
 
 DEEDS.......................2
does not hold the evil deeds of a man even against T 3 C 5 (49)
the body stop its evil deeds, because you did not make T 27 I 7 (758)
 
 DEEM........................1
you understand, nor do you deem this cost too heavy. But T 24 G 12 (664)
 
 DEEMS.......................4
relationships, making whatever adjustments it deems necessary, and interposing them betweenT 20 D 2 (553)
association with sin the ego deems quite appropriate, and smiles approvinglyT 21 E 1 (587)
our holiness. And if He deems us worthy, so we are W 186 L 4 (406)
is used as the giver deems appropriate? Such is not giving M 7 A 3 M(22)
 
 DEEP........................68
uprooted, because they are not deep enough to sustain you. The T 1 B 43d (11)
The Bible mentions that a deep sleep fell upon Adam, and T 2 A 11 (21)
never really occurred. When the deep sleep fell upon Adam, he T 2 A 13 (22)
of the tremendous release and deep peace that comes from meeting T 3 H 3 (63)
is a symptom of your deep sense of loss. If when T 11 C 1 (283)
a sense of peace so deep that no dream in this T 13 E 1 (346)
belief DOES interfere with the deep peace in which the sweet T 13 E 6 (347)
3 There is a deep responsibility you owe yourself, and T 15 D 3 (393)
which the guilt is buried deep, and rises in the form T 16 F 8 (441)
cruel, and you have gone deep into it. A little flicker T 18 D 3 (487)
is perceived should remember how deep is his indebtedness to the T 18 F 7 (494)
offers all its happiness and deep content to every part. The T 18 I 7 (504)
becomes a garden, green and deep and quiet, offering rest to T 18 I 9 (505)
As this peace extends from deep inside yourselves to embrace all T 19 D 13 (523)
line. The peace He laid, deep within BOTH of you, will T 19 D 13 (523)
on itself. Salvation flows from deep within the home you offered T 19 G 8 (532)
beyond the veil is also deep WITHIN you, unseparated from it T 19 K 7 (542)
a sense of love so deep and quiet that no touch T 23 E 8 (643)
by day and night, the deep concern, the powerful conviction this T 24 H 2 (665)
wall, and stands before it, deep in reverence, as if a T 25 C 5 (673)
ARE afraid of love. And deep suspicion and the chill of T 25 I 6 (692)
ask this of yourself, in deep injustice to the Son of T 26 K 3 (727)
pain disturb your dream of deep appreciation for his gifts to T 27 H 15 (755)
Heaven is in you, so deep within that nothing in this T 29 F 2 (794)
His Voice in chants of deep despair to idols of yourself T 29 H 9 (801)
the altar which abides forever deep within the Son of God T 29 J 8 (807)
you do not feel a deep content, a certainty of help T 29 J 9 (807)
of self-betrayal and uncertainty, so deep and bitter that the dream T 29 J 9 (807)
everything it thinks reflects the deep confusion that it feels about T 31 E 14 (854)
to a bitter sense of deep depression and futility. Yet it T 31 G 6 (859)
So are anxiety, worry, a deep sense of helplessness, misery, suffering W 41 L 1 (68)
may take. 3. Deep within you is everything that W 41 L 3 (68)
when the truth is hidden deep within, under a heavy cloud W 41 L 5 (68)
it if you feel a deep peace, however briefly. Let go W 47 L 7 (84)
4. Listen in deep silence. Be very still and W 49 L 4 (86)
eternal link with God. Sink deep into the peace that waits W 49 L 4 (86)
the idea for today sink deep into your consciousness. Repeat it W 50 L 5 (88)
that this peace comes from deep within myself. The world I W 57 RI 5 (105)
bring confusion, misery, and a deep sense of failure and despair W 71 L 5 (135)
succeeding, you will feel a deep sense of joy and an W 74 L 5 (145)
solved. Repeat the idea with deep conviction as frequently as possible W 80 L 6 (161)
practicing todays idea the deep conviction and the certainty you W 98 L 7 (195)
succeed! 8. Look deep within you, undismayed by all W 100 L 8 (201)
now. Then seek this function deep within your mind, for it W 102 L 4 (205)
and give you peace so deep and tranquil that you will W 107 L 9 (218)
is be worshipped not today. Deep in your mind the holy W 110 L 7 (226)
never can be hurt, a deep, abiding comfort, and a rest W 122 L 1 (244)
and fill your heart with deep tranquility as ancient truths, forever W 122 L 8 (245)
you in His Mind, how deep and limitless His care for W 123 L 8 (249)
cannot understand, a joy too deep for you to comprehend, a W 124 L 11 (252)
He calls to you from deep within your mind where He W 125 L 1 (253)
the rust a sign of deep unworthiness within himself. He who W 133 L 10 (279)
natural and wholly sane, a deep relief to those who offer W 134 L 6 (282)
weight across your chest, a deep and certain feeling of relief W 134 L 17 (284)
that constant care and watchful, deep concern are needful to protect W 135 L 5 (285)
protection, and with peace so deep that no illusion can disturb W 140 L 12 (309)
to keep His Son in deep oblivion, and go the way W 166 L 9 (365)
you make this request with deep sincerity. For thus you reach W 185 L 10 (404)
exercise is urged, except a deep relinquishment of everything that cluttersW 200 RVI 3 (452)
and the periods of wordless, deep experience which should come afterwards W 220 INII 12 (461)
quiet of my heart, the deep recesses of my mind, I W 221 L 1 (463)
Nor can he function without deep distress and great depression. Let W 257 L 1 (502)
vision finds a peace so deep and quiet, undisturbable and wholly W 305 L 1 (555)
in love and tenderness so deep and dear and still the W 341 L 1 (595)
a sense of loss so deep that the patient may even M 7 A 1 M(22)
tranquil, with a stir of deep anticipation, for the time of M 29 A 4 M(67)
time be followed by a deep retreat into fear. For fear S 1 D 4 S(8)
you there. The lawns are deep and still, for here the S 1 F 4 S(11)