| DEGREES.....................16 | |
| miracle makes NO distinction among degrees of misperception. It is a | T 1 B 52a (16) |
| Only while there are different degrees is learning meaningful. The evolution | T 2 B 23 (27) |
| seems to be abolished by degrees because time itself involves a | T 2 E 15 (43) |
| until the separation had introduced degrees, aspects and intervals. The Soul | T 3 F 1 (57) |
| even this is subject to degrees, a fact which clearly demonstrates | T 3 F 6 (58) |
| implies that the desirable has DEGREES. Therefore, although this step is | T 6 G 9 (149) |
| Holy Spirit cannot distinguish among degrees of error, for if He | T 8 I 5 (212) |
| of miracles. For this establishes degrees of truth among illusions, making | T 23 C 3 (632) |
| no separate parts and no degrees; no kinds nor levels, no | W 127 L 1 (258) |
| untrue. Here there are no degrees, and no beliefs that what | W 140 L 9 (309) |
| truth. It does not have degrees. It is the one condition | W 167 L 1 (368) |
| and diverse sizes, on varying degrees of darkness and light, and | M 9 A 1 M(25) |
| miracles because there are no degrees of Atonement. It is the | M 23 A 1 M(53) |
| has no opposite and no degrees. U 2 A 5 | U 2 A 4 U(2) |
| merit in a world where degrees of error is a meaningful | P 3 E 5 P(10) |
| in it there are no degrees. One of the illusions by | P 3 E 8 P(11) |
| DEIGNS......................1 | |
| in which a better person deigns to stoop to save a | S 2 C 2 S(15) |
| DEITIES.....................1 | |
| idols harbors hope his special deities will give him more than | T 29 I 8 (804) |
| DELAY.......................55 | |
| at all. He can wait, delay, paralyze himself, reduce his creativity | T 1 B 51b (14) |
| it increasingly unable to tolerate delay. The mind then realizes with | T 2 B 32 (29) |
| realizes with increasing certainty that delay is only a way of | T 2 B 32 (29) |
| Atonement can be accepted WITHOUT delay. T 2 E 15 | T 2 E 14 (43) |
| T 5 E 5 Delay is of the ego because | T 5 E 5 (109) |
| because time is ITS concept. Delay is obviously a time idea | T 5 E 5 (109) |
| time idea. Both time and delay are meaningless in eternity. We | T 5 E 5 (109) |
| YOU are waiting for THEIRS. Delay does not matter in eternity | T 5 H 2 (120) |
| arrest, but arrest is merely delay. It does NOT involve the | T 5 H 9 (122) |
| welcomes that interpretation. You CAN delay the completion of the Kingdom | T 5 H 9 (122) |
| it. There is time for delay, but there need not be | T 5 I 11 (127) |
| will not return, but because delay of joy is needless. God | T 9 F 1 (233) |
| Let nothing in this world delay your remembering of Him, for | T 9 I 2 (241) |
| no meaning. You who made delay can leave time behind simply | T 10 B 6 (254) |
| BE frightening. Let us not delay this, for | T 11 C 8 (284) |
| every image that rises to delay you, for the goal is | T 11 C 8 (285) |
| there, and He wills no delay to wait upon your joyous | T 12 G 12 (333) |
| The Holy Spirit will not delay at all in answering your | T 13 I 7 (361) |
| Him for you. Do not delay yourselves in your return to | T 14 D 6 (371) |
| will be doing is to delay your homecoming. For you will | T 15 D 2 (393) |
| only that you would RATHER delay the recognition that His Will | T 15 E 1 (397) |
| decide on when it is. Delay it not. For beyond the | T 15 E 1 (397) |
| this there will be no delay when you are ready for | T 15 I 7 (414) |
| your power, in TIME, to delay the perfect union of the | T 15 J 1 (417) |
| its compelling attraction. You can delay this now but only a | T 16 C 7 (429) |
| every fantasy that rises to delay you, but the call for | T 16 E 11 (437) |
| minds so firmly on illusions. Delay will hurt you now more | T 16 G 7 (446) |
| because you realize it IS delay, and that escape from pain | T 16 G 7 (446) |
| patience with your impatience at delay in meeting Him. Go out | T 17 C 7 (456) |
| the temptation of crucifixion, and delay him there. Help him to | T 20 B 2 (547) |
| wrong decision, but he CAN delay. And there is no part | T 22 E 1 (617) |
| truly. His mistakes can cause delay, which it is given you | T 24 G 8 (663) |
| deliverance be disguised as death? Delay is senseless, and the reasoning | T 26 I 9 (723) |
| give it overwhelming preference. Nor delay an instant in deciding that | T 27 D 6 (739) |
| time to cause the miracle delay in hastening to all unquiet | T 28 B 8 (764) |
| to observe this rule without delay, despite your opposition. For you | T 30 B 2 (810) |
| you have come, would HE delay in showing you the way | T 30 F 8 (825) |
| well, for it is here delay of happiness is shortened by | T 31 C 1 (844) |
| than give it power to delay our learning. If we give | W 95 L 9 (186) |
| which relates to body thoughts delay your progress to salvation, nor | W 128 L 4 (261) |
| is worth one instant of delay and pain; one moment of | W 128 L 4 (261) |
| will not tempt me to delay myself. The world I see | W 128 L 8 (262) |
| though he try to force delay, deceive himself, and think that | W 131 L 4 (269) |
| alternatives be limitless, and thus delay your final choice until you | W 133 L 4 (277) |
| make them different, and thus delay the time when we can | W 140 L 11 (309) |
| hold decision off, and to delay commitment to our function. It | W 154 L 1 (329) |
| which can save you more delay and needless misery than you | W 170 L 2 (377) |
| to wander can there be delay, and needless wasted time on | W 200 L 9 (451) |
| Him, for I would not delay my coming home, and it | W 242 L 1 (486) |
| us not interfere, and so delay the happy endings You have | W 292 L 2 (541) |
| in the working-out. What could delay the power of eternity? | M 3 A 4 M(5) |
| but judge yourself and thus delay this final judgment. What is | M 16 A 2 M(39) |
| how this is done, will delay progress. Nor does their value | M 26 A 3 M(60) |
| and do not let theology delay you. --- | U 1 A 4 U(1) |
| it is but a brief delay in its return to dust | S 3 B 1 S(20) |
| DELAYED.....................11 | |
| and we have been long delayed. Accept the holy instant as | T 15 K 11 (423) |
| what they are be long delayed? T 22 G 8 | T 22 G 7 (623) |
| of present cause must be delayed until a future time is | T 26 I 9 (723) |
| And need your healing be delayed because you pause to listen | T 27 C 9 (735) |
| you. For he will be delayed when you look back, and | T 30 F 10 (825) |
| The Holy Spirit is not delayed in His teaching by your | W 95 L 8 (186) |
| of joining be no more delayed. For we would meet with | W 134 L 14 (283) |
| now remains that Heaven be delayed an instant longer? What remains | W 168 L 4 (371) |
| not be content to be delayed by the little ones that | M 26 A 1 M(60) |
| will its coming be long delayed. All the help you can | M 27 A 4 M(63) |
| free. This may be long delayed, because this step may seem | S 1 D 4 S(8) |
| DELAYING....................4 | |
| to attack directly, and avoid delaying what it REALLY wants. Yet | T 15 H 6 (408) |
| THIS respect is hardly worth delaying change that might result in | T 25 C 2 (672) |
| you pass it by, without delaying to perceive some hope where | W 128 L 2 (261) |
| in the form of a delaying maneuver. Theological considerations as such | U 1 A 2 U(1) |
| DELIBERATE..................2 | |
| on His plan, and a deliberate attempt to destroy it. In | W 72 L 1 (137) |
| somewhere he has made a deliberate choice in which he did | M 2 A 1 M(3) |
| DELIBERATELY................1 | |
| of something he hasnt deliberately thrown away? He must have | T 4 G 11 (95) |
| DELICATE....................1 | |
| The loveliness of sin, the delicate appeal of guilt, the holy | T 19 K 6 (542) |
| DELICATELY..................1 | |
| to be, however much it delicately offers the hope of peace | T 24 F 2 (658) |
| DELIGHT.....................2 | |
| you, as his acceptance and delight acknowledges the lack of value | T 20 C 1 (549) |
| it. For what can specialness delight in but to kill? | T 24 F 4 (658) |
| DELIGHTS....................1 | |
| which the dance of death delights you, can bring death to | T 16 F 13 (442) |
| DELINEATE...................1 | |
| little names and symbols which delineate the world of darkness. Yet | W 184 L 11 (400) |
| DELINEATION.................1 | |
| and accurate, thus permitting correct delineation of intra- and interpersonal boundaries | T 1 B 37 (8) |