DEPICTS.....................1
cause. The world you see depicts exactly what you thought you T 27 I 7 (758)
 
 DEPRECATING.................1
than they. How pitiful and deprecating are such thoughts! For who W 195 L 1 (435)
 
 DEPRECIATE..................2
The right-minded neither exalt nor depreciate the

---
T 2 C 12 (33)
source, it is forced to depreciate it. This threatens its OWN T 7 G 3 (169)
 
 DEPRECIATED.................2
examples of how man has depreciated himself because he is afraid T 2 E 7 (40)
would hardly help if I depreciated the power of your own T 2 E 8 (41)
 
 DEPRECIATES.................1
other possibility is that he depreciates the power of his thought T 2 E 6 (40)
 
 DEPRECIATING................3
of their death wishes by depreciating the power of the wish T 2 E 5 (40)
resolve the authority problem by depreciating the power of your minds T 3 I 2 (67)
effects by depreciating the importance OF THE DREAMER T 9 D 4 (229)
 
 DEPRECIATION................1
is only because the underlying depreciation was too effective for toleranceT 2 E 7 (40)
 
 DEPRESSED...................9
make joyous. The dispirited are depressed because they believe that they T 7 E 6 (162)
fulfillment. The unfulfilled MUST be depressed because their self-fullness is unknownT 7 J 5 (181)
suffers, and he MUST become depressed. Being faced with an impossible T 8 G 8 (204)
it is blasphemous to feel depressed. All of these illusions, and T 9 K 12 (250)
himself as sick or well, depressed or happy, but without a T 28 C 6 (767)
I think. I am not depressed about ____ for the reason W 5 L 4 (9)
on. I see myself as depressed. I see myself as failing W 35 L 6 (58)
not allow yourself to become depressed or angry at the second W 71 L 7 (135)
for you will only be depressed. Our emphasis is not on W 129 L 1 (263)
 
 DEPRESSING..................8
body as HIMSELF, which, though depressing, was an attempt to escape T 3 F 9 (59)
G 15 In this depressing state the Holy Spirit reminds T 7 G 15 (172)
is impossible, is the most depressing thing in the world. T 8 G 8 (204)
ultimately WHY the world is depressing. The Holy Spirits curriculum T 8 G 8 (205)
Spirits curriculum is NEVER depressing because it is a curriculum T 8 G 8 (205)
curriculum you set yourself is depressing indeed, it is merely ridiculous T 11 F 9 (295)
and but a series of depressing dreams, in which all idols T 29 H 6 (800)
also been dismayed by the depressing and restricting thought that, even W 181 L 4 (389)
 
 DEPRESSION..................41
conscious guilt if expressed and depression if denied. ALL real pleasure T 1 C 3 (18)
usually vacillations between anxiety and depression. This course is different inT 2 B 26 (28)
sense is likely to follow. Depression or anxiety is virtually certain T 2 D 6 (38)
THAT THIS NEED NOT BE. Depression ALWAYS arises ultimately from a T 4 E 4 (86)
is not associated with sorrow. Depression is often contagious, but althoughT 5 A 1 (100)
body you will ALWAYS experience depression. When a Child of God T 8 G 1 (203)
the reaction to learning is depression, it is only because the T 8 G 8 (205)
The opposite of joy is depression. When your learning promotes depression T 8 G 13 (206)
depression. When your learning promotes depression INSTEAD of joy, you CANNOTT 8 G 13 (206)
reality, you will experience anxiety, depression and ultimately panic because youT 8 J 16 (218)
Joy is never permitted, for depression is the sign of allegiance T 9 K 1 (248)
sign of allegiance to him. Depression means that you have forsworn T 9 K 1 (248)
of the spark that brings depression, and whenever you see your T 9 K 2 (248)
fatherless, and out of his depression he made the god of T 9 K 4 (248)
he made the god of depression. This was his alternative to T 9 K 4 (248)
share only what it IS. Depression is isolation, and so it T 9 K 5 (249)
What he EXPERIENCES then is depression or anger, but what he T 11 D 6 (288)
a sense of futility and depression? To seek and NOT to T 11 E 4 (291)
resignation will NOT lead to depression. It is merely the result T 11 F 9 (295)
else produced was sorrow and depression, sickness and pain, darkness and T 17 I 4 (479)
mistake be reasonable grounds for depression and disillusionment, and for retaliativeT 19 H 3 (534)
and afraid. You will experience depression, a sense of worthlessness, and T 21 F 2 (590)
destroyed is what you love. Depression speaks of death and vanity T 27 B 5 (731)
be there it is attacked. Depression or assault must be the T 29 E 3 (792)
a bitter sense of deep depression and futility. Yet it need T 31 G 6 (859)
seem to be fear, worry, depression, anxiety, anger, hatred, jealousy, or W 5 L 1 (8)
of upset (anger, fear, worry, depression, and so on) and the W 6 L 1 (10)
may take the form of depression, worry, anger, a sense of W 26 L 6 (45)
generalized adverse emotions, such as depression, anxiety or worry, use theW 34 L 5 (55)
can replace my feelings of depression, anxiety, or worry (or my W 34 L 6 (56)
whatever form they appear; uneasiness, depression, anger, fear, worry, attack, insecurityW 36 L 6 (65)
all the separated ones experience. Depression is an inevitable consequence ofW 41 L 1 (68)
and to justify fear, anxiety, depression, anger, and sorrow. Who can W 47 L 2 (83)
yourself. They have led to depression and anger, but Gods W 71 L 7 (135)
an impossible situation. Dismay and depression are inevitable as you regardW 79 L 5 (157)
of hell, all blackness of depression, thoughts of sin, and devastation W 194 L 2 (432)
In no-one instant is depression felt, or pain experienced, or W 194 L 3 (432)
without deep distress and great depression. Let us therefore be determinedW 257 L 1 (502)
sudden healing may precipitate intense depression, and a sense of loss M 7 A 1 M(22)
that he has asked for depression, pain, fear and disaster to M 18 A 1 M(44)
but witnessing to its reality. Depression is then inevitable, for he M 19 A 1 M(47)
 
 DEPRIVATION.................15
have abandoned the belief in deprivation in favor of the abundance T 1 B 42e (10)
his misplaced sense of isolation, deprivation and lack. T 1 T 1 B 43a (10)
it is the law of deprivation. It therefore produces abundance or T 7 I 2 (178)
way of holding on to deprivation. You cannot reasonably object to T 8 A 1 (188)
you blame THEM for your deprivation, you ARE blaming yourself. And T 10 E 5 (263)
Spirit is to ask for DEPRIVATION. Little children of God, you T 10 H 11 (276)
in the REALITY of the deprivation? For deprivation breeds attack, being T 15 K 5 (421)
REALITY of the deprivation? For deprivation breeds attack, being the beliefT 15 K 5 (421)
as you would retain the deprivation, attack becomes salvation and sacrificeT 15 K 5 (421)
to lay the blame for deprivation on it, for the past T 16 H 2 (448)
your good. But good and deprivation are opposites, and cannot T 21 D 11 (585)
cannot suffer any loss or deprivation or pain because of who W 58 RI 5 (107)
every kind, for sacrifice and deprivation both are quickly left behind W 155 L 5 (333)
the end. For sacrifice and deprivation are paths which lead nowhere W 155 L 7 (334)
Abundance dwells in him, and deprivation cannot cut him off from W 165 L 6 (363)
 
 DEPRIVATIONS................1
past disappointments, perceived injustices and deprivations all enter into the specialT 16 H 1 (448)
 
 DEPRIVE.....................15
the same time, and thus deprive others of the joy of T 5 A 2 (100)
no more wills you to deprive yourself of your creations than T 7 J 1 (180)
creations than He wills to deprive Himself of His. Do not T 7 J 1 (180)
to war, and war DOES deprive you of peace. Yet in T 8 A 3 (188)
produce miracles, and therefore will deprive you of your true witnesses T 9 G 8 (237)
want to give, and thus deprive you of what you want T 10 B 11 (255)
4 ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not T 10 E 4 (262)
means. And therefore guilt MUST deprive you of the appreciation of T 11 J 12 (310)
the Holy Spirit would not DEPRIVE you of your special relationships T 17 E 2 (462)
FROM. You think He would deprive you for your good. But T 21 D 11 (585)
the gift belongs. He would deprive you of the secret ingredient T 23 C 12 (635)
you, in your unfairness, will deprive yourself of what Gods T 25 I 15 (695)
WILL feel denied. Seek to deprive, and you HAVE been deprived T 25 J 8 (698)
get from one is to deprive them all. And yet to T 26 H 20 (720)
one is deprived or can deprive. Here is a feast the T 28 D 9 (772)