| DEPICTS.....................1 | |
| cause. The world you see depicts exactly what you thought you | T 27 I 7 (758) |
| DEPRECATING.................1 | |
| than they. How pitiful and deprecating are such thoughts! For who | W 195 L 1 (435) |
| DEPRECIATE..................2 | |
| The right-minded neither exalt nor depreciate the --- | T 2 C 12 (33) |
| source, it is forced to depreciate it. This threatens its OWN | T 7 G 3 (169) |
| DEPRECIATED.................2 | |
| examples of how man has depreciated himself because he is afraid | T 2 E 7 (40) |
| would hardly help if I depreciated the power of your own | T 2 E 8 (41) |
| DEPRECIATES.................1 | |
| other possibility is that he depreciates the power of his thought | T 2 E 6 (40) |
| DEPRECIATING................3 | |
| of their death wishes by depreciating the power of the wish | T 2 E 5 (40) |
| resolve the authority problem by depreciating the power of your minds | T 3 I 2 (67) |
| effects by depreciating the importance OF THE DREAMER | T 9 D 4 (229) |
| DEPRECIATION................1 | |
| is only because the underlying depreciation was too effective for tolerance | T 2 E 7 (40) |
| DEPRESSED...................9 | |
| make joyous. The dispirited are depressed because they believe that they | T 7 E 6 (162) |
| fulfillment. The unfulfilled MUST be depressed because their self-fullness is unknown | T 7 J 5 (181) |
| suffers, and he MUST become depressed. Being faced with an impossible | T 8 G 8 (204) |
| it is blasphemous to feel depressed. All of these illusions, and | T 9 K 12 (250) |
| himself as sick or well, depressed or happy, but without a | T 28 C 6 (767) |
| I think. I am not depressed about ____ for the reason | W 5 L 4 (9) |
| on. I see myself as depressed. I see myself as failing | W 35 L 6 (58) |
| not allow yourself to become depressed or angry at the second | W 71 L 7 (135) |
| for you will only be depressed. Our emphasis is not on | W 129 L 1 (263) |
| DEPRESSING..................8 | |
| body as HIMSELF, which, though depressing, was an attempt to escape | T 3 F 9 (59) |
| G 15 In this depressing state the Holy Spirit reminds | T 7 G 15 (172) |
| is impossible, is the most depressing thing in the world. | T 8 G 8 (204) |
| ultimately WHY the world is depressing. The Holy Spirits curriculum | T 8 G 8 (205) |
| Spirits curriculum is NEVER depressing because it is a curriculum | T 8 G 8 (205) |
| curriculum you set yourself is depressing indeed, it is merely ridiculous | T 11 F 9 (295) |
| and but a series of depressing dreams, in which all idols | T 29 H 6 (800) |
| also been dismayed by the depressing and restricting thought that, even | W 181 L 4 (389) |
| DEPRESSION..................41 | |
| conscious guilt if expressed and depression if denied. ALL real pleasure | T 1 C 3 (18) |
| usually vacillations between anxiety and depression. This course is different in | T 2 B 26 (28) |
| sense is likely to follow. Depression or anxiety is virtually certain | T 2 D 6 (38) |
| THAT THIS NEED NOT BE. Depression ALWAYS arises ultimately from a | T 4 E 4 (86) |
| is not associated with sorrow. Depression is often contagious, but although | T 5 A 1 (100) |
| body you will ALWAYS experience depression. When a Child of God | T 8 G 1 (203) |
| the reaction to learning is depression, it is only because the | T 8 G 8 (205) |
| The opposite of joy is depression. When your learning promotes depression | T 8 G 13 (206) |
| depression. When your learning promotes depression INSTEAD of joy, you CANNOT | T 8 G 13 (206) |
| reality, you will experience anxiety, depression and ultimately panic because you | T 8 J 16 (218) |
| Joy is never permitted, for depression is the sign of allegiance | T 9 K 1 (248) |
| sign of allegiance to him. Depression means that you have forsworn | T 9 K 1 (248) |
| of the spark that brings depression, and whenever you see your | T 9 K 2 (248) |
| fatherless, and out of his depression he made the god of | T 9 K 4 (248) |
| he made the god of depression. This was his alternative to | T 9 K 4 (248) |
| share only what it IS. Depression is isolation, and so it | T 9 K 5 (249) |
| What he EXPERIENCES then is depression or anger, but what he | T 11 D 6 (288) |
| a sense of futility and depression? To seek and NOT to | T 11 E 4 (291) |
| resignation will NOT lead to depression. It is merely the result | T 11 F 9 (295) |
| else produced was sorrow and depression, sickness and pain, darkness and | T 17 I 4 (479) |
| mistake be reasonable grounds for depression and disillusionment, and for retaliative | T 19 H 3 (534) |
| and afraid. You will experience depression, a sense of worthlessness, and | T 21 F 2 (590) |
| destroyed is what you love. Depression speaks of death and vanity | T 27 B 5 (731) |
| be there it is attacked. Depression or assault must be the | T 29 E 3 (792) |
| a bitter sense of deep depression and futility. Yet it need | T 31 G 6 (859) |
| seem to be fear, worry, depression, anxiety, anger, hatred, jealousy, or | W 5 L 1 (8) |
| of upset (anger, fear, worry, depression, and so on) and the | W 6 L 1 (10) |
| may take the form of depression, worry, anger, a sense of | W 26 L 6 (45) |
| generalized adverse emotions, such as depression, anxiety or worry, use the | W 34 L 5 (55) |
| can replace my feelings of depression, anxiety, or worry (or my | W 34 L 6 (56) |
| whatever form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity | W 36 L 6 (65) |
| all the separated ones experience. Depression is an inevitable consequence of | W 41 L 1 (68) |
| and to justify fear, anxiety, depression, anger, and sorrow. Who can | W 47 L 2 (83) |
| yourself. They have led to depression and anger, but Gods | W 71 L 7 (135) |
| an impossible situation. Dismay and depression are inevitable as you regard | W 79 L 5 (157) |
| of hell, all blackness of depression, thoughts of sin, and devastation | W 194 L 2 (432) |
| In no-one instant is depression felt, or pain experienced, or | W 194 L 3 (432) |
| without deep distress and great depression. Let us therefore be determined | W 257 L 1 (502) |
| sudden healing may precipitate intense depression, and a sense of loss | M 7 A 1 M(22) |
| that he has asked for depression, pain, fear and disaster to | M 18 A 1 M(44) |
| but witnessing to its reality. Depression is then inevitable, for he | M 19 A 1 M(47) |
| DEPRIVATION.................15 | |
| have abandoned the belief in deprivation in favor of the abundance | T 1 B 42e (10) |
| his misplaced sense of isolation, deprivation and lack. T 1 | T 1 B 43a (10) |
| it is the law of deprivation. It therefore produces abundance or | T 7 I 2 (178) |
| way of holding on to deprivation. You cannot reasonably object to | T 8 A 1 (188) |
| you blame THEM for your deprivation, you ARE blaming yourself. And | T 10 E 5 (263) |
| Spirit is to ask for DEPRIVATION. Little children of God, you | T 10 H 11 (276) |
| in the REALITY of the deprivation? For deprivation breeds attack, being | T 15 K 5 (421) |
| REALITY of the deprivation? For deprivation breeds attack, being the belief | T 15 K 5 (421) |
| as you would retain the deprivation, attack becomes salvation and sacrifice | T 15 K 5 (421) |
| to lay the blame for deprivation on it, for the past | T 16 H 2 (448) |
| your good. But good and deprivation are opposites, and cannot | T 21 D 11 (585) |
| cannot suffer any loss or deprivation or pain because of who | W 58 RI 5 (107) |
| every kind, for sacrifice and deprivation both are quickly left behind | W 155 L 5 (333) |
| the end. For sacrifice and deprivation are paths which lead nowhere | W 155 L 7 (334) |
| Abundance dwells in him, and deprivation cannot cut him off from | W 165 L 6 (363) |
| DEPRIVATIONS................1 | |
| past disappointments, perceived injustices and deprivations all enter into the special | T 16 H 1 (448) |
| DEPRIVE.....................15 | |
| the same time, and thus deprive others of the joy of | T 5 A 2 (100) |
| no more wills you to deprive yourself of your creations than | T 7 J 1 (180) |
| creations than He wills to deprive Himself of His. Do not | T 7 J 1 (180) |
| to war, and war DOES deprive you of peace. Yet in | T 8 A 3 (188) |
| produce miracles, and therefore will deprive you of your true witnesses | T 9 G 8 (237) |
| want to give, and thus deprive you of what you want | T 10 B 11 (255) |
| 4 ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not | T 10 E 4 (262) |
| means. And therefore guilt MUST deprive you of the appreciation of | T 11 J 12 (310) |
| the Holy Spirit would not DEPRIVE you of your special relationships | T 17 E 2 (462) |
| FROM. You think He would deprive you for your good. But | T 21 D 11 (585) |
| the gift belongs. He would deprive you of the secret ingredient | T 23 C 12 (635) |
| you, in your unfairness, will deprive yourself of what Gods | T 25 I 15 (695) |
| WILL feel denied. Seek to deprive, and you HAVE been deprived | T 25 J 8 (698) |
| get from one is to deprive them all. And yet to | T 26 H 20 (720) |
| one is deprived or can deprive. Here is a feast the | T 28 D 9 (772) |