DEPRIVED....................35
If they believe they are deprived of anything, their perception becomes T 1 B 41a (9)
all. If he had not deprived himself, he would never have T 1 B 51f (15)
ego as very weak and deprived, capable of functioning ONLY as T 4 C 7 (78)
from a sense of being deprived of something you want and T 4 E 4 (86)
not have. KNOW you are deprived of nothing except by your T 4 E 4 (86)
a brother YOU will feel deprived. This is because denial is T 7 H 1 (174)
you see of yourselves is deprived, unloving and very vulnerable. You T 7 H 4 (174)
because they believe they are DEPRIVED. Give, therefore, of YOUR abundanceT 7 H 8 (176)
it. This makes you feel DEPRIVED of it, and by projecting T 7 H 9 (176)
is not because he is deprived of anything else, but because T 8 F 2 (200)
identifies with the ego feels deprived. What he EXPERIENCES then is T 11 D 6 (288)
order to have meaning, and DEPRIVED of meaning it will not T 15 I 8 (414)
perceive yourself as lonely and deprived. And so long will you T 15 K 5 (421)
than to perceive we are deprived of NOTHING? Such is the T 15 K 8 (422)
special relationship, for only the deprived could VALUE specialness. The demandT 16 F 9 (441)
what you think the past deprived you of? The past is T 16 H 2 (448)
the past, it sees itself deprived of the vengeance it believes T 16 H 3 (448)
wholly without value and entirely deprived of meaning. T 17 T 17 E 15 (466)
if you had been unjustly deprived of it. T 17 T 17 H 2 (475)
of your salvation, will be deprived of meaning, and its most T 20 I 6 (571)
they are incomplete and bitterly deprived. T 21 B 5 T 21 B 4 (575)
because he thinks HE is deprived. And so must he be T 25 I 14 (695)
one left unfairly treated and deprived, and thus with grounds for T 25 J 5 (697)
deprive, and you HAVE been deprived. A miracle can NEVER be T 25 J 8 (698)
any kind. So is attack deprived of its effects, and hate T 26 H 18 (719)
of the idea you are deprived by someone not yourself. Projection T 26 K 3 (727)
unjust than that he be deprived of what he IS, denied T 26 K 3 (727)
And so you see yourself deprived of light, abandoned to the T 26 K 6 (728)
to suffer pain, to be deprived, unfairly treated or in need T 27 B 1 (729)
because He would not be deprived of His effects. The instant T 28 B 9 (764)
the dream the Father was deprived of His effects, and powerless T 28 C 8 (768)
Them. And no one is deprived or can deprive. Here is T 28 D 9 (772)
You can never be deprived of your perfect holiness because W 41 L 4 (68)
do not let yourself be deprived of what the body offers W 72 L 6 (138)
all the world is thus deprived of joy, along with you W 100 L 5 (201)
 
 DEPRIVES....................2
believes that every time it deprives someone of something, IT has T 7 F 12 (168)
it of love or hate, deprives you of knowledge, for fantasies T 16 E 10 (437)
 
 DEPRIVING...................5
with God, and are therefore depriving yourselves of joy. This is T 7 G 15 (172)
it as a means of depriving you of something you WANT T 7 H 9 (176)
you ARE belittling yourself and DEPRIVING yourself of power? T T 10 F 8 (267)
has in truth, you are depriving him of all the joy T 25 F 4 (682)
thought at war with you, depriving you of peace, splitting your W 170 L 3 (377)
 
 DEPTH.......................4
Make no mistake about the depth of your fear. For you T 12 B 6 (314)
their form, their size, their depth, or any attribute they seem W 99 L 7 (198)
really are. This is the depth of madness. Yet it is W 139 L 6 (305)
words and yet exceeds in depth and height whatever words could W 182 L 11 (393)
 
 DEPTHS......................1
release your brother from the depths of Hell, you have forgiven T 24 D 6 (654)
 
 DERIVE......................1
And from their purpose, they derive whatever meaning that they seem T 26 H 16 (719)
 
 DERIVES.....................3
FROM the Soul that it derives its whole power to create T 3 F 8 (58)
Perception as well as knowledge derives meaning from relationships. Those whichT 5 E 9 (110)
of your whole relationship, and derives its meaning from it. T 17 H 7 (476)
 
 DESCEND.....................2
Spirit, That His blessing may descend on us, and keep us T 18 F 7 (494)
to see peace and forgiveness descend on them, and offer them T 25 D 7 (678)
 
 DESCENDS....................4
world is still, and peace descends on it in gentleness and T 24 G 1 (661)
6. And He descends to meet us as we W 168 L 6 (372)
to welcome peace. And peace descends on it in joyous answer M 12 A 4 M(31)
found. The peace of God descends on all the world, and M 20 A 5 M(50)
 
 DESCENT.....................6
for the separation was a descent from magnitude to littleness. But T 9 J 8 (247)
T(638) descent from Heaven lies in each T 23 C 21 (638)
not one step in the descent to Hell. For having taken T 23 C 22 (638)
of every step in the descent to separation, until all the T 28 C 12 (769)
loss of identity and a descent into hell.
W 44 L 5 (75)
3 E 3 The descent into hell follows step by P 3 E 3 P(9)
 
 DESCRIBABLE.................1
no one here is this describable. Nor is there any way T 24 H 6 (666)
 
 DESCRIBE....................8
is why any attempt to describe it in words is usually T 1 B 29b (6)
idea which it DOES accurately describe, you THINK is you. Reason T 22 B 2 (606)
idea for today begins to describe the conditions which prevail in W 34 L 1 (55)
Todays idea does not describe the way you see yourself W 35 L 1 (57)
yourself now. It does, however, describe what vision will show you W 35 L 1 (57)
of self-deception. It does not describe the self-concept you have made W 61 L 1 (112)
words to speak of or describe. Yet we can realize our W 350 W14 2 (605)
such terms merely state or describe the problem. They do not M 6 C 1 M(19)
 
 DESCRIBED...................12
Garden of Eden, which is described as a literal garden in T 2 A 2 (20)
the second type of strain described above, but will NOT obliterate T 2 D 7 (38)
the Guide. He is also described as something separate, apart from T 5 B 4 (101)
Nor could they have described my reactions to Judas as T 6 B 16 (132)
be EXPERIENCED. It cannot be described, and it cannot be explained T 8 F 10 (202)
so profound it cannot be described, the Holy Spirit waits in T 22 G 2 (621)
remember then can never be described. Yet your forgiveness offers it W 122 L 8 (245)
be meaningful. It is therefore described in the course AS IF U 2 A 2 U(2)
The Holy Spirit is described throughout the course as giving U 7 A 2 U(11)
The Holy Spirit is described as the remaining communication link U 7 A 3 U(11)
consequence. These tendencies are often described as self-destructive, and the patientP 2 A 3 P(2)
learning, this state cannot be described. The stages necessary to its S 1 C 10 S(7)
 
 DESCRIBES...................3
Todays idea accurately describes the way anyone who holds W 22 L 1 (37)
establishes your identity, and it describes you as you must really W 35 L 3 (57)
Todays idea accurately describes you as God created you W 95 L 1 (185)
 
 DESCRIBING..................4
is merely another way of describing how it originated. This is T 4 C 10 (78)
he was very accurate in describing its effects. T 5 T 5 G 4 (118)
belong in it, you are describing WHAT YOU DO NOT KNOW T 7 J 7 (182)
3. Another way of describing the goals you now perceive W 25 L 3 (42)
 
 DESCRIPTION.................4
real meaning of the Biblical description of God as Alpha and T 3 E 8 (55)
this statement immediately with a description of the inevitable outcomes ofT 7 C 4 (157)
have heard a very similar description earlier, but it was not T 22 B 2 (606)
of your upset, using the description of the feeling in whatever W 5 L 1 (8)
 
 DESCRIPTIVE.................5
and so on, using whatever descriptive terms happen to occur to W 12 L 3 (20)
for the various kinds of descriptive terms in which you see W 35 L 4 (57)
exercise period, however, more self-inflating descriptive terms may well cross yourW 35 L 5 (57)
occurs to you, identify the descriptive term or terms which you W 35 L 7 (58)
personal and true, and more descriptive of the holy Self we W 170 RV 4 (381)