| DIFFERENCES.................50 | |
| each other, and they established differences, divisions, cleavages, dispersions, and all | T 2 B 21 (26) |
| quantitative changes produce real qualitative differences. The next point requires real | T 5 C 4 (103) |
| ALL languages. Therefore, He opposes differences in form as meaningful, emphasizing | T 7 C 7 (158) |
| meaningful, emphasizing always that THESE DIFFERENCES DO NOT MATTER. The meaning | T 7 C 7 (158) |
| their similarity rather than their differences is emphasized. You can EXCEL | T 7 D 5 (160) |
| to UNDO the belief in differences, being the ONLY way of | T 7 E 11 (164) |
| for He knows not of differences. Can YOU see guilt where | T 13 C 9 (340) |
| contrast only here. Contrast and differences are necessary teaching aids, for | T 13 E 4 (347) |
| makes the need for ANY differences disappear. Truth comes of its | T 13 E 4 (347) |
| order, being based not on differences, but on equality. T | T 14 F 2 (377) |
| no shifts nor shadings, no differences, no variations which made perception | T 17 C 4 (455) |
| individually is pointless. Their tiny differences in form are no real | T 18 B 4 (482) |
| in form are no real differences at all. NONE of them | T 18 B 4 (482) |
| You do not find the differences between what you see in | T 18 C 3 (484) |
| in space; and of your differences in size and seeming quality | T 18 G 12 (498) |
| unholy relationship is based on differences, where each one thinks the | T 22 A 2 (604) |
| difference between these selves, for differences are only of the body | T 22 A 3 (604) |
| teach! Here is belief in differences undone. Here is the faith | T 22 A 4 (604) |
| Here is the faith in differences shifted to sameness. And here | T 22 A 4 (604) |
| And here is sight of differences transformed to VISION. And reason | T 22 A 4 (604) |
| finally removes all sense of differences, so that the sameness that | T 22 A 4 (605) |
| always leads to sight of differences and loss of sameness. Here | T 22 B 4 (607) |
| weak and frail BECAUSE of differences, for what would make them | T 24 B 4 (645) |
| unto Himself; nor are any differences perceived to stand between the | T 25 B 1 (669) |
| cruelty, to separation and to differences. For here is everything perceived | T 25 H 5 (687) |
| all the same, without the differences which would have made a | T 25 H 10 (689) |
| same unlike, it sees no differences where none exist. And thus | T 25 J 10 (699) |
| everyone, because it sees no differences in THEM. Its offering is | T 25 J 10 (699) |
| Who does not see the differences you see. The total transfer | T 27 F 7 (746) |
| in spite of all the differences you see, convinces you that | T 27 F 7 (746) |
| escaped. It cannot be their differences which made this possible, for | T 27 F 8 (746) |
| the rest. He sees no differences where none exist, and He | T 27 I 12 (759) |
| say that you perceive no differences in false and true. You | T 31 A 1 (836) |
| and make no allowance for differences in the kinds of things | W 1 L 3 (3) |
| attempt to go beyond these differences in appearance, and recognize a | W 66 L 4 (121) |
| distinctions, and the multitude of differences you believe make up the | W 130 L 4 (266) |
| 262. Let me perceive no differences today. 1 | W 262 L 0 (508) |
| their interests, and all the differences they thought separated them from | M 3 A M(5) |
| 5 A 2 All differences among the Sons of God | M 5 A 2 M(8) |
| s perception. It rests on differences; on uneven background and shifting | M 9 A 1 M(25) |
| Illusions are always illusions of differences. How could it be otherwise | M 9 A 2 M(25) |
| Where do all these differences come from? Certainly they seem | M 9 A 3 M(26) |
| will never see except through differences. Yet it is not the | M 9 A 3 M(26) |
| this the judgment of all differences rests, because it is on | M 9 A M(26) |
| eyes will continue to see differences, but the mind which has | M 9 A 6 M(27) |
| and time and place, for differences cannot exist within it, so | M 9 A 6 M(27) |
| not a contrast of true differences. The past just slips away | M 21 A 2 M(50) |
| curriculum, not because of content differences but because symbols must shift | M 24 A 7 M(57) |
| Now there are no distinctions. Differences have disappeared and Love looks | M 29 A 5 M(67) |
| is one of reconciling these differences. Hopefully, both will learn to | P 3 A 4 P(3) |
| DIFFERENT...................325 | |
| are a means of organizing different levels of consciousness. T | T 1 B 28a (5) |
| 13) or different from you EXCEPT IN TIME | T 1 B 48d (13) |
| a state which is somehow different from the one you are | T 1 B 51e (15) |
| fragmented himself into levels with different needs. As he integrates HE | T 1 B 51g (15) |
| them is the concept of different levels of aspiration, which actually | T 2 B 17 (25) |
| degree. Only while there are different degrees is learning meaningful. The | T 2 B 23 (27) |
| and depression. This course is different in that defenses are NOT | T 2 B 26 (28) |
| Effect relationships which are totally different from those which man introduced | T 2 E 12 (42) |
| many ways, because perception involves different interpretations, and this means that | T 3 E 2 (54) |
| is why he conceived the different levels in his view of | T 3 F 2 (57) |
| by definition because they wanted different things and obeyed different principles | T 3 F 2 (57) |
| wanted different things and obeyed different principles. In OUR picture of | T 3 F 2 (57) |
| another part as on a different level, and does not understand | T 3 F 5 (58) |
| Do not perceive yourself in different lights. KNOW yourself in the | T 3 G 10 (62) |
| We have spoken of many different human symptoms, and at this | T 4 B 1 (71) |
| of experience which is so different from anything the ego can | T 4 D 8 (84) |
| have and to be are different, but they are identical to | T 4 D 12 (85) |
| always so, individual egos perceive different kinds of threat, which are | T 4 H 2 (96) |
| wholly joyous themselves call forth different kinds of responses at the | T 5 A 2 (100) |
| and therefore open to many different interpretations. As a man and | T 5 B 4 (102) |
| create, but its APPLICATION is different. Choosing MEANS divided will. The | T 5 D 4 (104) |
| but it speaks in a different way. T 5 D | T 5 D 4 (105) |
| content because they occur at different levels, and include opposite thoughts | T 5 F 12 (115) |
| the two voices speak for different interpretations of the same thing | T 5 H 4 (121) |
| in this course under many different terms. For example, God will | T 5 I 1 (124) |
| it. I therefore offered a DIFFERENT interpretation of attack, and one | T 6 B 5 (130) |
| are making that you are DIFFERENT from the one on whom | T 6 C 2 (134) |
| ego to make you feel DIFFERENT from your brothers, and separated | T 6 C 3 (134) |
| that is why it promotes different moods. The Holy Spirit NEVER | T 6 H 2 (150) |
| Kingdom. However, the content is different in this world, because the | T 7 C 1 (156) |
| thoughts it governs are very different from the thoughts in the | T 7 C 1 (156) |
| to something that exists among different or SEPARATE people. When we | T 7 C 4 (157) |
| intermental WITHOUT seeing them as different or conflicting because minds CAN | T 7 C 4 (157) |
| for those who speak a different language. Nevertheless, a good translator | T 7 C 6 (157) |
| VERY useful for His. If different abilities are applied long enough | T 7 D 5 (160) |
| You can EXCEL in many DIFFERENT ways, but you can EQUALIZE | T 7 D 5 (160) |
| as TRUE. How is that different from saying that you are | T 7 E 3 (161) |
| and if you WANT a different one, a change in the | T 8 B 2 (189) |
| They are teaching you ENTIRELY different things in ENTIRELY different ways | T 8 B 4 (189) |
| ENTIRELY different things in ENTIRELY different ways, which might be possible | T 8 B 4 (189) |
| If you want to be different, I will wait until you | T 8 E 8 (197) |
| will try to go in different directions, and will lose the | T 8 E 16 (199) |
| order of reality into another. Different orders of reality merely APPEAR | T 8 G 7 (204) |
| APPEAR to exist, just as different orders of miracles do. Thought | T 8 G 7 (204) |
| CAN separate and reassemble in different constellations. Knowledge never changes, so | T 8 H 2 (208) |
| communicate because they speak for different things TO THE SAME MIND | T 8 J 6 (215) |
| the belief that it is DIFFERENT. T 8 J 8 | T 8 J 7 (215) |
| believes that ITS will is different from His, it can only | T 8 J 8 (215) |
| are UNDONE. How is this different from telling you that what | T 9 B 2 (224) |
| of the revolt, then, is different, but NOT the content. | T 9 D 3 (228) |
| not yet realize how COMPLETELY different these evaluations are because you | T 9 F 4 (233) |
| make distinctions between two entirely different kinds of threat to its | T 9 G 3 (236) |
| nothing is added that is different because everything has always BEEN | T 9 H 2 (239) |
| he may seem like many different things he is but one | T 9 K 3 (248) |
| that their results are as different as their foundations, and their | T 10 A 1 (252) |
| hard, but it IS very different. Yours is the way of | T 10 D 4 (259) |
| 10 G 3 Yet different experiences lead to different beliefs | T 10 G 3 (271) |
| Yet different experiences lead to different beliefs, and with them different | T 10 G 3 (271) |
| different beliefs, and with them different perceptions. For perceptions are learned | T 10 G 3 (271) |
| goals, each perceived in a DIFFERENT place, separated from each other | T 11 H 8 (301) |
| other BECAUSE you made them different. The mind then sees a | T 11 H 8 (301) |
| a WAY OF SEEING, and different worlds arise from their different | T 12 E 11 (324) |
| different worlds arise from their different visions. See through the vision | T 12 E 11 (324) |
| it is costing you a different kind of vision. YOU CANNOT | T 12 G 2 (330) |
| each of them involves a different kind of seeing and depends | T 12 G 2 (330) |
| Holy Spirit has a very different kind of reconciliation in His | T 13 E 9 (348) |
| because it is not true. Different realities are meaningless, for reality | T 14 E 2 (375) |
| the SAME. All bring their different problems to its healing light | T 14 E 7 (376) |
| learn a lesson so completely different from everything you have taught | T 14 G 7 (382) |
| its purposes, while it prefers different parts of another aspect. Thus | T 15 F 7 (401) |
| no one to make them different. Without the values from the | T 15 F 8 (402) |
| to emerge in forms quite different from what it is. Yet | T 15 J 4 (418) |
| not as separate, but as different manifestations of the SAME idea | T 15 J 4 (418) |
| Great Awakening. Make this year different by making it all the | T 15 K 11 (423) |
| way. His way is very different. He does not understand suffering | T 16 A 1 (424) |
| the basis of a very different thought system, and one with | T 16 D 1 (431) |
| the bridge, it is so different! For a time the body | T 16 G 5 (445) |
| mind that would have reality different. T 17 A 2 | T 17 A 1 (452) |
| meeting place of worlds so different. Yet this little bridge is | T 17 C 2 (454) |
| the delusion that they are DIFFERENT. T 17 E 3 | T 17 E 2 (462) |
| to you somehow to be different. Yet we have looked at | T 17 E 6 (463) |
| For this one is NOT different. Retain this one, and you | T 17 E 6 (463) |
| which they are perceived as different. One would unite; the other | T 18 A 2 (480) |
| each seems to require a different form of acting out for | T 18 A 3 (480) |
| surprise at hearing how very different is reality from what you | T 18 B 2 (481) |
| and your waking dreams have different forms, and that is all | T 18 C 6 (485) |
| that you make the LEARNER different. You did not make the | T 18 E 4 (491) |
| nor CAN you make him different. Would you first make a | T 18 E 4 (491) |
| is NOT made up of different PARTS, which reach each other | T 18 G 8 (497) |
| would have had to create different things, and to establish different | T 18 G 9 (497) |
| different things, and to establish different ORDERS of reality, only SOME | T 18 G 9 (497) |
| of it gives you a different view of it when you | T 18 H 2 (500) |
| Your way will be different, not in purpose, but in | T 18 H 5 (501) |
| This little aspect is no different from the whole, being continuous | T 18 I 6 (504) |
| transports you to something completely different. Here is the Source of | T 18 J 11 (509) |
| beyond it, but in a different way. Where learning ends there | T 18 K 1 (510) |
| and as you shift to different aspects of the spiral, the | T 19 D 6 (521) |
| the spiral, the line looks different. Yet in your mind is | T 19 D 6 (521) |
| fragmented creation would have a different will, opposed to His, and | T 19 D 9 (522) |
| each asking for messages of different things in different languages. What | T 19 F 2 (528) |
| messages of different things in different languages. What fear would feed | T 19 F 2 (528) |
| This Easter, look with different eyes upon each other. You | T 20 C 6 (550) |
| so before has been made different. Every adjustment is therefore a | T 20 D 1 (553) |
| each holy instant as a different point in time. IT never | T 20 F 6 (561) |
| hold out many purposes, each different and with different values. Yet | T 20 I 8 (572) |
| purposes, each different and with different values. Yet they are all | T 20 I 8 (572) |
| one seems to make a different error, and one the other | T 22 A 1 (604) |
| alone, who see their brothers different from themselves. It is this | T 22 A 2 (604) |
| holy relationship starts from a different premise. Each one has looked | T 22 A 3 (604) |
| and your Creator HAVE a different will. Yet if you ARE | T 22 B 1 (606) |
| hears are highly unreliable, meaning different things to him at different | T 22 B 6 (607) |
| different things to him at different times. Neither the sounds he | T 22 B 6 (607) |
| like Himself; the same, not different. For He is always drawn | T 22 B 11 (609) |
| be the only alternatives, and different from each other. In truth | T 22 C 1 (610) |
| of it, see them as different, and define the difference as | T 22 C 2 (610) |
| the same, but they ARE different from each other in every | T 22 C 4 (610) |
| the same with what is different. ONE illusion cherished and defended | T 22 C 4 (611) |
| the thinkers mind, be different from it, and IN OPPOSITION | T 22 C 9 (612) |
| Fathers Mind, make himself different, and oppose His Will, would | T 22 C 9 (612) |
| to misery, and make Him different. And all the misery you | T 22 C 10 (612) |
| ego separate, to go their different ways. T 22 D | T 22 D 1 (614) |
| 7 Only MISTAKES have different forms, and so they can | T 22 D 7 (615) |
| G 13 Only the DIFFERENT can attack. So you conclude | T 22 G 13 (624) |
| can attack you MUST be different. Yet does the Holy Spirit | T 22 G 13 (624) |
| differently. BECAUSE you are not different, you CANNOT attack. Either position | T 22 G 13 (625) |
| logical conclusion, if only the different can attack. Either could be | T 22 G 13 (625) |
| true is whether you ARE different. From the position of what | T 22 G 13 (625) |
| truth decide if you be different or the same, and teach | T 22 G 15 (625) |
| illusions, struggling to make them different from each other, in the | T 23 B 6 (629) |
| the TRUTH. Nor ARE they different from each other. Both are | T 23 B 6 (629) |
| conflict because their forms are different. And they do battle only | T 23 B 11 (631) |
| is that the truth is different for everyone. Like all these | T 23 C 2 (632) |
| is separate, and has a different set of thoughts which set | T 23 C 2 (632) |
| the OTHER. Now are they different, and ENEMIES. And their relationship | T 23 C 5 (633) |
| starting point. Each is a different form in the progression of | T 23 C 21 (637) |
| the same can still be different, and yet the same remain | T 23 D 3 (639) |
| equal to the truth, yet different? Murder and love are incompatible | T 23 E 2 (641) |
| the same can HAVE no different function. Creation is the means | T 23 E 3 (641) |
| will your perspective be quite different. Here in the midst of | T 23 E 5 (642) |
| have enemies, for they are different and not the same. And | T 24 B 3 (645) |
| unlike itself. But what is different CALLS for judgment, and this | T 24 B 4 (645) |
| there be peace among the different. He is your friend BECAUSE | T 24 B 9 (647) |
| beside it. They speak a different language and they fall on | T 24 C 5 (649) |
| language and they fall on different ears. To every special one | T 24 C 5 (649) |
| To every special one a different message, and one with different | T 24 C 5 (649) |
| different message, and one with different meaning, is the truth. Yet | T 24 C 5 (649) |
| Yet how can truth be different to each one? The special | T 24 C 5 (649) |
| hear convince them they are different and apart; each in his | T 24 C 5 (649) |
| in both. It gives no different messages, and has ONE meaning | T 24 C 7 (649) |
| yet because they serve a different purpose, the strength their purpose | T 24 F 5 (659) |
| at this body in a different light and it looks different | T 24 H 9 (667) |
| different light and it looks different. And without a light it | T 24 H 9 (667) |
| they do. They have a different PURPOSE. It is this that | T 24 H 11 (668) |
| from all aspects with a different purpose. The Son of God | T 24 H 11 (668) |
| given you to make a different choice, and use perception for | T 24 H 11 (668) |
| and use perception for a different purpose. And what you see | T 24 H 11 (668) |
| mad desire to be separate, different and special, to the Christ | T 25 B 5 (671) |
| the same can NOT be different, And what is one can | T 25 B 7 (671) |
| To each it has a different purpose, and to each it | T 25 D 3 (676) |
| and no one who is different from himself. And as he | T 25 G 1 (683) |
| that Hell and Heaven are different, NOT the same. And that | T 25 H 10 (689) |
| love and justice are NOT different. BECAUSE they are the same | T 25 I 10 (693) |
| that makes each one seem different from the rest. Think not | T 26 C 3 (703) |
| the same and what is different remain unclear. The one essential | T 26 D 4 (707) |
| the same and what is different, leaving room to make the | T 26 D 5 (707) |
| them, and to MAKE them different. How simple is the choice | T 26 D 7 (707) |
| you can learn it many different ways. All learning is a | T 26 F 1 (710) |
| teachers only, who point in different ways. And you will go | T 26 F 1 (710) |
| what is the same is different you but deceive yourself. What | T 26 H 16 (719) |
| are one illusion, which takes different forms. If it has been | T 26 I 1 (721) |
| what is the same as different. Confusion is not limited. If | T 26 K 1 (727) |
| lays a picture of a different you. It is a picture | T 27 B 3 (730) |
| your brother and yourself in different tongues. And yet to both | T 27 B 5 (731) |
| no space in which a different view, another purpose, can be | T 27 B 10 (732) |
| which has conflicting purposes and different ends. Correction, to a mind | T 27 C 11 (735) |
| your victim, NOT your brother, DIFFERENT from you in that he | T 27 C 11 (735) |
| and gives you both a DIFFERENT role. And so you CANNOT | T 27 C 11 (735) |
| and seems to have a DIFFERENT purpose from the one you | T 27 C 12 (736) |
| function that is one, not different. T 27 C 15 | T 27 C 14 (736) |
| for it is seen in different ways. And what would be | T 27 E 1 (741) |
| attesting the same thing in different form. T 27 E | T 27 E 3 (741) |
| T(743) different from the question. How could | T 27 E 7 (743) |
| are the same, despite their different forms. All learning aims at | T 27 F 7 (746) |
| be apparent that your many different problems will be solved, as | T 27 F 8 (746) |
| you by all the many different witnesses it finds. Your brother | T 27 F 9 (746) |
| have a problem which is different from the rest. Yet they | T 27 F 9 (746) |
| many more. Each one seems different because it has a different | T 27 G 2 (748) |
| different because it has a different name, and so it seems | T 27 G 2 (748) |
| seems to answer to a different sound. Except for this, the | T 27 G 2 (748) |
| The laws of sin have different witnesses, with different strengths. And | T 27 G 6 (749) |
| sin have different witnesses, with different strengths. And they attest to | T 27 G 6 (749) |
| strengths. And they attest to different sufferings. Yet to the One | T 27 G 6 (749) |
| The laws which call them different are dissolved, and SHOWN as | T 27 G 7 (749) |
| and an enormous world, with different dreams about the truth in | T 27 H 10 (753) |
| its pains and joys are different, and can be told apart | T 27 I 1 (756) |
| is caused. None has a different cause from all the rest | T 27 I 12 (759) |
| It that could generate a different past or future. Its effects | T 28 B 11 (765) |
| What is the same seems different, because what is the same | T 28 E 6 (774) |
| by Him Who sees a different function for a dream. When | T 29 F 7 (795) |
| questions are the same, in different form. Forgiveness IS your peace | T 29 G 1 (797) |
| of being answered in a different way from what your version | T 30 B 2 (810) |
| open to interpretation which is different every time you think of | T 30 H 1 (831) |
| with other judgments, made on different aspects of experience. And then | T 30 H 2 (831) |
| all. If they are given different meanings, it must be that | T 30 H 3 (831) |
| be that they reflect but different purposes. And this is all | T 30 H 3 (831) |
| sacrifice, which must assume a different purpose for the one who | T 30 H 5 (832) |
| it is this idea of different goals which makes perception shift | T 30 H 5 (832) |
| symbols which are used mean different things? The Holy Spirits | T 30 H 6 (832) |
| has its outcome in a different world. And each world follows | T 31 A 7 (837) |
| is true. Nor are they different. Yet must we see them | T 31 B 2 (840) |
| one alternative that IS a different choice. But not in dreams | T 31 B 2 (840) |
| from them there IS a different outcome. If he be the | T 31 B 5 (841) |
| Voice, He cannot hear a different --- Manuscript | T 31 B 7 (841) |
| YOU. It takes, perhaps, a different form in him, but it | T 31 B 10 (842) |
| choice that will result in different outcomes, there is first one | T 31 C 1 (844) |
| not deceived by all the different names its roads are given | T 31 D 2 (846) |
| not contain. The search for different pathways in the world is | T 31 D 6 (847) |
| is but the search for different forms of truth. And this | T 31 D 6 (847) |
| decision cannot lie in choosing different forms of what is still | T 31 D 8 (848) |
| and CAN be shown that different thoughts have different consequence. So | T 31 E 14 (853) |
| shown that different thoughts have different consequence. So it | T 31 E 14 (853) |
| and death, they all are different names for just one error | T 31 G 9 (860) |
| bring a vision of a different world, so new and clean | T 31 H 6 (865) |
| train the mind to a different perception of everything in the | W 1 IN 3 W(1) |
| a day, preferably in a different place each time, and if | W 1 IN 3 W(1) |
| time to time in somewhat different form. The aim here is | W 4 L 3 (6) |
| the same and what is different. In using your thoughts for | W 4 L 3 (6) |
| which will be perceived as different. This is not true. However | W 5 L 1 (8) |
| to identify a number of different forms of upset that are | W 5 L 4 (9) |
| The form is only slightly different. This time, the idea is | W 10 L 2 (17) |
| be practiced in a somewhat different way from the preceding ones | W 13 L 4 (22) |
| episodes. They may take many different forms, some of them quite | W 15 L 3 (26) |
| of being attacked are not different, you will be ready to | W 23 L 7 (39) |
| that these goals are on different levels, and often conflict. | W 24 L 4 (40) |
| Try to cover as many different kinds of outcome as may | W 24 L 5 (41) |
| since you see them as different, the practice periods for today | W 32 L 2 (53) |
| for today presents a very different view of yourself. By establishing | W 35 L 3 (57) |
| We will use a somewhat different kind of application for today | W 35 L 3 (57) |
| must go together, being but different aspects of creation. 2 | W 44 L 1 (75) |
| earth can have a content different from just this one simple | W 64 L 6 (118) |
| the same. Their forms are different, but their content is completely | W 66 L 1 (121) |
| if it appears to be different. Todays exercises are an | W 66 L 4 (121) |
| as the same, and the different as different. On one side | W 66 L 11 (123) |
| same, and the different as different. On one side stand all | W 66 L 11 (123) |
| that says, If this were different, I would be saved. The | W 71 L 2 (134) |
| passing. Today we see a different world because the light has | W 75 L 2 (146) |
| laws, and put them under different names in a long catalogue | W 76 L 4 (149) |
| a short review of the different kinds of laws we have | W 76 L 8 (150) |
| may look on him a different way, and see our Savior | W 78 L 7 (155) |
| is. A long series of different problems seem to confront you | W 79 L 3 (157) |
| of problems, each requiring a different answer. This perception places you | W 79 L 4 (157) |
| minds of all the many different kinds of problems that we | W 79 L 7 (158) |
| the light this will look different. 4. 74. There | W 87 RII 3 (170) |
| love. It sees all others different from itself, and nothing in | W 92 L 6 (178) |
| think, but from a very different reference point, from which such | W 93 L 3 (180) |
| corrective change, something apart or different from the Will of God | W 99 L 1 (197) |
| and you will learn a different way of looking at a | W 105 L 3 (210) |
| giving and receiving seen as different aspects of one Thought Whose | W 108 L 4 (219) |
| Perhaps you think that different kinds of love are possible | W 127 L 1 (258) |
| raise our eyes upon a different present, where a future shines | W 127 L 9 (260) |
| it until you see a different purpose there. The only purpose | W 128 L 2 (261) |
| I ask to see a different world, and think A different | W 131 L 10 (271) |
| different world, and think A different kind of thoughts from those | W 131 L 10 (271) |
| conceal this one by taking different forms. Here is the final | W 138 L 6 (301) |
| the Holy Spirit brings are different from the dreams of the | W 140 L 3 (307) |
| and nothing that is truly different? 8. Today we | W 140 L 7 (308) |
| no need to make them different, and thus delay the time | W 140 L 11 (309) |
| in a new experience, a different kind of feeling and awareness | W 157 L 1 (339) |
| new again but in a different light. What was to be | W 159 L 7 (345) |
| that it is real but different from yourself. Who could be | W 160 L 1 (347) |
| the truth he speaks a different language, looks upon a world | W 160 L 2 (347) |
| for a purpose which is different from the one we gave | W 161 L 3 (350) |
| to teach us from a different point of view, so we | W 161 L 3 (350) |
| so we can see a different use in everything. 4 | W 161 L 3 (350) |
| so great and so completely different from all things you sought | W 164 L 4 (359) |
| 1. There are not different kinds of life, for life | W 167 L 1 (368) |
| source does not contain, becoming different from their own origin, apart | W 167 L 4 (368) |
| to accept a state completely different from experience with which it | W 169 L 3 (373) |
| quite preoccupied with how extremely different the goals this course is | W 181 L 4 (389) |
| to which you give a different name; all happenings in terms | W 184 L 1 (398) |
| And though we use a different name for each awareness of | W 184 L 14 (401) |
| made and call by many different names is but a shadow | W 184 L 15 (401) |
| hero of the dream is different; the outcome wanted not the | W 185 L 3 (402) |
| to gain takes on a different aspect or another form. | W 185 L 3 (402) |
| not ask that you be different in any way from what | W 186 L 3 (406) |
| God reveals. It is so different from the world you see | W 189 L 3 (416) |
| form alone is changed, with different circumstances and events; with different | W 193 L 3 (428) |
| different circumstances and events; with different characters and different themes apparent | W 193 L 3 (428) |
| events; with different characters and different themes apparent but not real | W 193 L 3 (428) |
| within the world perceived as different, and leading from this fresh | W 200 L 8 (450) |
| now the body serves a different aim for striving. What it | W 250 W4 2 (495) |
| together. Fear appears in many different forms, but love is one | W 295 L 1 (544) |
| to Him Who has a different use for it. He will | W 311 L 1 (562) |
| 314. I seek a future different from the past. | W 314 L 0 (565) |
| there comes a future very different from the past. The future | W 314 L 1 (565) |
| Father, in Heaven it is different, for there, there are no | W 345 L 1 (599) |
| thought, a fresh idea, a different approach. Because your will is | M 3 A 3 M(5) |
| Each teaching-learning situation involves a different relationship at the beginning, although | M 4 A 1 M(6) |
| teaching seems to be something different. Perhaps the best way to | M 4 A 3 M(7) |
| Gods teachers work at different levels, but the result is | M 4 A 3 M(7) |
| eyes, they come from vastly different backgrounds, their experiences of the | M 5 A 1 M(8) |
| must see things in a different light? He is not yet | M 5 B 3 M(9) |
| and therefore are not really different. They seek for Gods | M 6 D 3 M(21) |
| dreams the mind is separate, different from other minds, with different | M 9 A 2 M(26) |
| different from other minds, with different interests of its own, and | M 9 A 2 M(26) |
| which seem to make them different are really irrelevant, for their | M 9 A 5 M(27) |
| be true. For they say different things about the world, and | M 12 A 2 M(31) |
| again. Now is the question different. It is no longer, Can | M 12 A 4 M(31) |
| difference in his state at different times and different places, because | M 17 A 7 M(42) |
| state at different times and different places, because they are all | M 17 A 7 M(42) |
| other. The path becomes quite different as one goes along. Nor | M 20 A 2 M(49) |
| separately, for each reflects a different step along the way. | M 21 A 1 M(50) |
| to those who speak in different tongues and appeal to different | M 24 A 7 M(57) |
| different tongues and appeal to different symbols? Certainly there are. Would | M 24 A 7 M(57) |
| Christ takes many forms with different names until their oneness can | U 6 A 6 U(11) |
| new day looks on a different world where God is welcomed | U 8 A 6 U(14) |
| but deeper shadows, or perhaps different cloud patterns. Yet what is | P 3 B 2 P(4) |
| cannot be called new or different. Illusions are illusions; truth is | P 3 B 2 P(4) |
| P 3 C 5 Different teaching aids appeal to different | P 3 C 5 P(6) |
| Different teaching aids appeal to different people. Some forms of religion | P 3 C 5 P(6) |
| each one must ask for different things. But once the need | S 1 E 1 S(9) |
| make what God created equal, different. The difference is clear in | S 2 C 1 S(15) |
| seeming death that has a different source. It does not come | S 3 C 2 S(21) |
| it cannot come again in different form. Nor will death any | S 3 D 6 S(25) |
| and from Him are not different to One Who has no | G 4 A 4 G(10) |